Affronts and Love him as himself Love thy Neighbour that is every body that there may be a Good-will for all People throughout the whole Race of of Mankind Peace on Earth Good-will towards Men This is the Fruit of the Gospel Christian Words will not make the Christian Religion there must be a Christian Life But where shall we find that or seek for it I know not I have nothing to do to Judge any body but there is one that Judgeth who it is that Liveth the Christian Life and who doth not Who is this What a one is this The Head of the Christian Church Why is he here Yes the Head of the Christian Church is here and he speaks and gives Sentence If you have an Ear you may hear him and if you will turn your Mind inward for he is an Inward Minister every one of you if you will turn your Minds inward he will tell you whether you Live a Christian Life and what a Life it is you Live If there be a Drunkard here let him ask whether his Life be a Christian Life will a man go away Ignorant from this place and have no Answer If there be a Drunkard here let him ask inwardly in his own Bosom Lord is my Life a Christian Life I dare affirm on Gods behalf he will have an Answer No thy Life is not a Christian Life but a Shameful Beastly Life a Brutish one Who told you that the Head of Christians Christ Jesus is present Christ Jesus is he present how came he here He is Ascended up into Heaven such a Day say they How came he here Let him be Ascended up into Heaven yet he is not so Ascended into Heaven as not to be here also how should he fufil his Promise if he be Circumscribed in Heaven or Earth How should he make good his Promise if when Two or Three are met together in his Name he is not in the midst of them Here are now many more than Two or Three met together in the Name of Christ and that hope for Acceptance with God through the Mediator Christ Jesus if you think that here are Two or Three met together in the Name of Christ it follows that Christ is in the midst of them I know not what you may enjoy some may possibly say I do not find any such Presence of Christ I hear of the Presence of Christ in the Sacrament and I have heard talk of the Presence of Christ at a Meeting but I have been at many a Meeting and I never found such a Presence of Christ Can you Read the Scripture Yes I can Read the Scripture as well as you but that cannot give me a sense of it I do Read the Scripture and Believe it but what signifies my Reading the Scripture concerning the Presence of Christ If I have not the sense of it I have been at many a Meeting but never had the sense of such a Divine Presence as you talk of nor it may be at the Sacrament neither What is the reason thou hast no sense of it If thou wilt take my Counsel and turn thy mind inward and enquire whether the thing I speak of be true whether there be such a Voice as I speak of That will tell thee what thy State is if thou wilt be true to thy self thou mayest know the Divine Presence and thou mayest hear Christ speak The Soul hath got Eyes and Ears as well as the Body What Eyes doth the Apostle mean when he saith The God of this World hath blinded the Eyes of them that Believe not lest the Light of the Glorious Gospel of Christ who is the Image of God should shine unto them If the Soul hath Eyes and Ears as well as the Body it can Hear and See as the Body As the Bodily Eye can See Visible things so the Eye of the Soul can See things that are Invisible and Heavenly you can hear my Voice outwardly and you may hear the Voice of Christ inwardly I have known some that have been afraid to hear ill of themselves that they would not enquire some have been so guilty in their own Consciences that they have been afraid of hearing ill that they would not enquire about themselves So it is inwardly some have been Consciouâ— that their Life and Conversation is nought that their Life is a Sinful Life that they dare not put it to the Question It would cettainly have been told them thy Life is not a Christian Life thou must mend thy Life before ever thou comest to have Peace with God If this should be thy Portion and mine that upon search we should find our condition bad what harm is it I would put one Question to thee be serious in Considering of it We are all Children of Wrath by Nature none of us differ about that and that unless we be born again we cannot enter into the Kingdom of God The Question is whether I am one of those or no Suppose upon enquiry it be discovered to me that I am not it is bad enough This is hard but not so hard as it is true this is the thing which I would have you Consider Am not I in a better case to know that I am in a Natural state than to go on and perish to Eternity As long as there is Life there is Hope as long as a man is upon the Earth and taking care for his Soul and enquiring about the State of his Immortal Soul If my Soul is not in a good condition Is it not better for one to know it and to seek for a cure For there is no greater Infirmity and Infelicity can be upon a Man than to have some occult and hidden Disease that he cannot be made sensible of for this wasts and spoils him and he cannot be persuaded to look out for a Remedy So it is inwardly if a Man be Ignorant of his condition and go on to his Dying Day and Hour and not seek after a Remedy this Man perisheth without all peradventure When you are in this enquiry be content to be controlled be willing to have the Truth spoken though it be against your selves I might instance in divers things that I have spoken of If a man be satisfied that his Life is not a Christian Life I say if the Swearer or Lyar if the Proud Person or the Effeminate as soon as they come to be satisfied that their Life is not a Christian Life that they now Live what will this man expect What Counsel should we give him and what Counsel should he take I will go on in the way that I am in what after thou knowest thy Life is not a Christian Life God forbid Wilt thou go on and perpetrate Sin upon Sin and heap up Wrath against the day of Wrath I am a Sinner my Life is Unchristian I make account to Live in Sin and die in Sin Is this good Policy Consider another Text which our Lord spake If ye die
to this pass to be at thy Wits end and not know which way to turn thee nor to whom to run for help or to ask Councel for thy Souls wellfare thou art come to the end of all and without hope then God reveals himself by his Son Jesus Christ Christ the Son of God is known by our coming to him but none can come unto Christ except the Father which hath sent him draw him When thou hast done with thy Gods and thrown away thy Idols to the Batts and Moles then thou wilt find the Lord and thou wilt cry out O that God would have mercy upon me and lift up the light of his Countenance upon me I am a poor miserabie Creature There are many that make such a Whining and Complaining that they take a pride in their very Complaints their Hypocrisie is so great I have known some that have prided themselves in wording their Condition and expressing their miserable case before the Lord but suppose thou canst not speak at all but feelest thy self miserable thou canst not express thy Condition At such a time as this God was drawing thy Soul to Christ Jesus the Mediator of it I have heard of a Mediator and that there is Balm in Gilead for me that there is a Physitian there that there is one Physitian even Jesus Christ the Mediator of the New Covenant thou hast sinned against him and grieved him yet he stands with open Arms for thee ready to receive thee and embrace thee where stands he He stands at the Door and Knocks it is a small matter one would think to let him in Rev. 3.20 Behold I stand at the Door and knock and if any man heâ—r my Voice and open the Door I will come in to him and sup with him and he with me Here is good News for a hungry Soul if any such be here Christ the Mediator stands at the Door and Knocks he will come in and Sup with thee if thou open to him then we shall meet with the Lords Supper This is the Lord we will wait for him he will bring his Bread with him The Bread of Life and the Wine of his Kingdom And the Lords Supper will be celebrated without cavilling and jangling Now because we do not pervert the Scripture I would have you â—hat understand Books read what Commentators say what those of this and former Ages say upon this Text whether they do not Consture and Deliver in their Opinions that this Knocking at the Door is Christs Calling the Soul by his Grace and this Door is the Door of the Heart and Christs Calling the Soul by his Grace and Spirit to let him in by Faith This is their Judgment and Sense and their Sense is mine and I believe the Genuin Sense of the Text that Christ would have People think he is near to them and that he would have People open their Hearts and Receive him by Faith for to be a Saviour to them No that saith Flesh and Blood I cannot bear I cannot consent to have him for my Saviour I will not let him in for he is like Micaiah to Ahab He never speaks good concerning me For if I have him for my Saviour I must part with my Lusts and Pleasures if there be any other Saviour I will try and not meddle with him He will spoil all our Mirth and good Society he will tell me of every Idle word that I shall speak I must give an Account thereof at the Day of Judgment What do you think that I can like such a Saviour That I can live with such a one as will call me to an Account for every word I speak and that if I speak one idle word Judgment will come upon me No I will try one and another rather than accept of him upon such terms I am one that am joyned to such a Church and enjoy such and such Ordinances and such Helps I am in Covenant with God and under the Seals of that Covenant I am Baptized and do partake of the Lords Supper which is another Seal of the Covenant I hope it will be well with me I will go something farther another saith we must have a Mediator I will go to the Virgin Mary and offer something to her and pray to her Saith another I will go to Saint James and Saint John and other Saints to Intercede with God for me They must have some Mediator This is the Twisting and Twining of the Sons and Daughters of Men to keep out Christ the Great Mediator who came into the World for this purpose to destroy the works of the Devil Alas I have nothing left but my bare Life and Living in the World I have nothing left me but some Liâ—tle desire I had to please God and that he will never Judge and Condemn me for but my false dealing and buying and selling with Deceit He will Judge this and Condemn it And my Discoursing of things without me all my Carnal Friendship and Love of the World and my vain Fashions all that is Corrupt and Defiled these he came on purpose to destroy He came to destroy boâ—h the Devil and his Works What can a man Live in the World and never joyn wiâ—h the Devil Never Sin at all Never do any thing that the Devil would have him do There is no Perfection in this World no living without Sin here then I am sure there is no Unity with Christ here and if there be no Unity with Christ then there is none with God the Father What will become of thee now What will all the pleaders for that opinion say now There is some thing stands betwen God and me and I shall never have Peace and what is that It is Sin I would have my Sin taken away else I had better never been born Canst thou remove Sin out of thy Heart I have tryed but I cannot do it I have heard of Christ the Mediator of the New Covenant He saith he came into the World and that for this purpose he was manifested that he might destroy the works of the Devil Now Sin in my Heart is the Devils work I will see if he will destroy that for me I will trust and rely upon him and see if his great Power can destroy it in me Here People come rightly to believe in him that God hath sent and trust in him and he will take them in and like a Chirurgion he will rip up their Hearts and lâ—t out their Corrruptions though there hath been never so much Rottenness and he will heal them and purifie them and pardon them though they have been never so wicked if they come to him when thy Sins are set in order before thee then thou cryest out O wretched Man that I am who shall deliver me from this body of Death Is it God that hath thought of me and waited to be Gracious and hath born my Sin long how wonderful is his patience towards me All these things
spake or wrote it It was not the Blood of Bulls or Goats nor the Blood of a Ram that could purge away Sin from their Consciences And after the Apostle had opened the Mystery of Divinity who had a Divine and Spiritual Skill in unfolding the Restoration of Mankind he declared plainly that when the Offering was made by Aaron for Sinners even then there remained still a Conscience of Sin for it was not possible that the Blood of Bulls and Goats should take away Sin so that their outward performances and their outward services they did but point out the Mediator they had a pointing finger as it were to the Real True and Everlasting Mediator Christ Jesus who is made a Mediator betwixt God and Man that by and through him man might be again Reconciled to God So that now in these Gospel days wherein God is opening the Mysteries of Life and Salvation to the intent and purpose that the Sons and Daughters of Men might be restored again unto their Primitive Enjoyment of the Favour of God Now in these days it is the Duty of all Christians and of all that are seeking the welfare of their Immortal Souls that they have their Eyes and their Hearts unto Jesus as unto one that is able to Reconcile them unto God To him it is committed to him Wisdom and Power is committed and to him Authority is committed that he should be an Everlasting High Priest and that all the Services and all the Worship and Religious performances that People offer up to God should be in his Name that so by him they might be Recommended to God For none will ever find Acceptance with the Father unless in all their performances they have an Eye unto him So that it comes plainly to pass according to that short and confident Assertion of the Author to the Hebrews That without Faith it is impossible to please God But it is possible to Offer Sacrifices without Faith and possible for People to perform Religious Services without Faith as woful Experience have taught us in our days That many have been exercised in a kind of a Religious Service and Worship that never in their Lives had Faith enough to believe the things that they pray for And they are without Faith For when People Pray to God to send his Holy Spirit into their Hearts that they may keep his Commandments to their Lives End they have not Faith to believe it And when they Pray Thy will be done on Earth as it is in Heaven This is a Religious performance but I question whether it be done in Faith if not it is but an Increasing in Sin an Addition to Sin Where is the Man that is exercised in praying to God that believeth that ever such a thing is like to come to pass Go where you will in this or the other Nation and Inquire of People about their Faith they believe there is no possibility of Extirpating and Rooting out of Sin while they live upon the Earth therefore all their Prayers for it are vain and their Faith a vain Faith and it is high time in such a day as this when men are Faithless and Unbelieving to preach up the object of Faith the Lord Jesus Christ People are of divers Faiths and of divers Beliefs but we have found by experience that they do them no good they do not bring a thing to pass that of necessity must be brought to pass ere they can be Reconciled to God their Faith doth not cleanse the Heart nor extend so far as to believe that ere they shall be cleansed In all the Worship and Religion that they perform they come not to this Faith that they shall be made clean All that is done is but in sin and uncleanness they cannot bring a clean Sacrifice out of an unclean Vessel And our Lord Jesus Christ saith concerning this Subject An Evil Tree cannot bring forth Good Fruit. But there must be good Fruit brought forth how must we do it Make the Tree good and the Fruit will be good When that Mens vain janglings about Religion and Religious fancies must come to an end Then all that Religion will appear to be in vain and will not answer the end for which it is performed till men believe that it will make the Tree good and cleanse the Heart and Transform men by Renewing the Spirit of their Minds So that Religion it must begin within And it is not our changing our forms of Worship from one form to another and taking up this and the other Opinion that doth change our hearts Sad Experience doth teach us that men may carry over their old Lusts into a new Religion we can carry over our old Inclinations into our new Opinions For though the form of Worship be changed the Heart remaining unchanged and the Lusts unmortified their Religion is in vain let them be of what persuasion they will Now the remedy of this great Calamity that hath overspread all sorts of People for there is no sort of People but there are those among them that are under this great Calamity of holding the profession of Godliness with an Ungodly mind and the profession of Truth with a false and treacherous Spirit Now for the remedying of this there is but one way that all Mens Eyes be brought off from having their Eye unto their Performances and to the Doctrines and Tenents that they hold and do as the Apostle saith Fix their Eye upon Christ and look upon Jesus that is the first thing that must begin our Religion for Christ must be the Alpha of our Religion as well as the Omega of it If I begin not there let me begin where I will I begin wrong Let me begin at the most serious and sound Doctrines and at the most Apostolical Religion If Christ and his Apostles were here upon the Earth if I walked among them if I believed all they said and did I should begin wrong if I did not fix mine Eye upon Jesus Christ that is the taker away of sin and is the sanctifier of the Soul by his Spirit There must be the first beginning and there must be the conclusion he is the Author and the finisher of all true Faith There are Authors of other Faiths Men have different Faiths and their Creeds and Articles And they have exposed and imposed them too but this is the worst of it none of them are right let them be exposed and imposed with never so much force and violence none of these will cleanse the heart but that Faith which is delivered over by Christ Jâ—sus that hath the quality of cleansing and purifying that is the Faith when all is done that will do the work that is it that will save and sanctifie and do the business that all the World is about every one would have a Reconciler with God and Sin rooted out and be as God would have them be this is the publick profession of Christendom at least they
would find out something by which it might be done Others are willing enough to continue in Sin and Drunkeness Whoredom Lying and Hypocrisie these are a sort of Fools that make a mock of Sin and that swim in the stream of pleasure and what care they so long as they make a profession of Christianity But I am speaking of a People that are strugling under their corruptions that would mortifie Sin and serve God in Holiness and Righteousness and do Gods will on Earth as it is done in Heaven and do it not in form but would have power to do it And they try several ways to have it done it is not done many have been at this work till Gray Hairs are upon their Heads and it is not done Now God hath given Christ to make Reconciliation now how can we that have the Love of God extended to us But extend our Good-will to our Friends and signifie to them that all the travel and pains they are at and all the Prayers they make that all will do nothing till they have their Faith fixt upon Jesus that is able to save and deliver them and save to the uttermost all that come to God by him But here some will object and say It is true what you say But is it needful to preach such Doctrines to us for we all believe in Christ that is the only Mediator and Saviour We know that Christ Jesus is the only Mediator and that unless he Commend us to God we cannot be Accepted of him This is our General Doctrine therefore what need it be urged and pressed upon us that are come into the the Faith already Let me search into the matter it is of greater concernment than to search into a Bargain of Worldly things men would fain have others open and discover to them wherein they may be Cheated to prevent their being Imposed on in a wordly bargain I hope then they will hearken to know how and wherein they may be deceived by themselves and deceived by others in matters of Eternal concernment There are no Protestants but they reject any Mediator but Jesus Christ and believe that no Mediator can Reconcile them to God but Christ alone and they say he is the Object of their Faith I would ask them this Question Whether they believe in Christ at a distance or as present really present with them If their Faith be Historical and at a Distance that they believe in Christ as one born of the Virgin Mary and was Crucified and Dead before they were born and Arose again and Ascended into Heaven and is set at the right hand of God if the reason of my belief be I have heard of this Relation of Christ Or whether the reason be because by his Spirit he hath visited me in this Age The one is I believe because good men have told me so but the other is I believe because by this Spirit he hath promised to send to lead me into all truth he hath visited me Now whether I am aware of such a Spiritual visitation by this quickning Spirit which is the Lord from Heaven and not only the Lord in Heaven Whether I am aware of such a quickning Power and Vertue which I have received upon my Spirit that he is not only at the right hand of God on high in Heaven but that now he is come to knock at the door of my heart and hath raised in me a Life as opposite to sin as his was Now if I be aware of a secret touch of his quickning vertue upon my Soul whereby he hath begotten me into a Life opposite to sin so that if sin remains it remains as a Burthen and Oppression upon me so that I am a sufferer forasmuch as I am quickned and made sensible of a better life of a godly Life I would fain be at it and live in it but Iniquity Lust and Corruption lies in the way He that hath quickned me so far as to bring me to a sense of the Burthen of sin my Faith tells me he will take the Burthen off else my faith will do me no good if that Corruption still prevail upon me if my Faith tells me this it will tell the wickedest Man in the World as much But if my faith tells me I am a sinner and my sin consists of this and the other evil thing I do and am inclined to do it tells me again that he that hath quickned me and brought me to a sense of sin he can take the burthen off from me Here now is a true Faith that begins in Conviction and ends in true Conversion this is the word of Faith which was delivered to the Saints and which we are to Preach They said of Oâ—d that the word of Faith which they had to Preach was that which was nigh in their mouth that they might heaâ— it and do it I have something nigh that reproves me for sin if I be Obedient to it then Faith giveth me victory over that which is sinful for which the word reproveth me and as I see Faith gives me victory over any Corruption which I have been strugling under Here I am incouraged to fix my Faith upon him that hath thus quickned me So that this is the difference between Faith in Christ at a distance and Faith that quickneth me by Gods Spirit that Spirit which hath been so much slighted in our days by the highest Notionists in our Age they have supposed it to be a meer fiction some have mocked and derided and others have been discouraged to speak of the Spirit of Christ and his operations upon the Soul some have declared it both in the Press and Pulpit that they have had no experience of the touches of Gods Spirit upon their Souls But our experience hath brought us to another degree of knowledge We know and you may know if you please and that before you sleep that there is a way opened God hath made a way for his Spirit to reach the Spirits of men to signifie immediately to their Spirits without means herein thou dost wrong and herein thou mayest have life and seek after it Now the Spiritth at thus worketh is the Spirit of Christ the Spirit that proceeds from the Father and the Son that Voice in Man that tells them they might believe and be saved When he comes saith Christ He will lead you into all truth How shall the World know this is he He shall convince them of sin If there be any convincement that ariseth in Man of this and the other sin it must be from the way the holy Spirit hath upon their Spirits he hath a way to speak to men and every one that is a Lover of their own Souls are bound to hearken unto that voice In the latter days saith the Lord When I shall raise a Prophet in the midst of you whosoever will not hear that Prophet shall be cut off All Commentators agree on this Text that that
Prophet was no other than Christ Jesus it was not John Baptist nor Paul nor Peter but Christ that was promised to be raised there was such an absolute Command went along with that Prophecy That all should hear him and it had a threatning at the end of it That all that will not hear him shall be cut off Are there not Whoremongers and Drunkards and Lyars that will not hear this Prophet They will not hear him because they love their Sins what becomes of them They are cut off from the enjoyment of the Love and Favour of God And when they did draw nigh to God in Prayer and other Religious exercises it was with them as it was with Cain Sin lies at the Door When they come into a storm at Sea or are Arrested with sickness and Death looks them in the face they would have Peace but there is Distress and Trouble in the Room of it what is the matter wast thou not baptized into the Christian Faith Did not the Minister tell thee That thou art a Child of God and an Inheriter of the Kingdom of Heaven Alas my Sin lies at my Door Oh that I had time to live a better Life What ails thy life Man My Life hath been a Life of Deceit Lust and Vanity Corruption and Hycrisie Did not thy Teacher teach thee that a believer hath no guilt upon him but that all his Sins are pardoned from the day he became a believer This Doctrine will not hold in a storm though it will do in fair Weather when men are swimming in their pleasures it will serve them but when they come to deal with their Maker no Faith will serve them but that which purifies the heart and that which makes a change from the Earthly Image to the Heavenly It were better for you and I and every one of us to take these things into consideration while we have health and strength and while some Sand as I may so speak is in our Glasses to consider what is my Faith What is the Object of it Have I a dependency upon my Duties and Alms and good Deeds They will fail me But if my dependency is upon Christ as a Saviour and a Sanctifyer and my Sanctification is carryed on gradually He that hath begun a good work in me will perfect it And if the reason of my going to Meetings and going into my Closet and bowing my self before the Lord is to keep close to him that carries on the Work of Sanctification he will work all my work in me and for me I cannot expect to live in this World but I shall meet with Temptations the Devil will Tempt me but my Saviour will be nigh me as nigh to me as the Devil can be If I Keep close to him he will keep close to me My Father saith Christ is greater than I and none is able to pluck you out of your Fathers hands I must expect to be tempted For the Adversary the Devil goes about like a Roaring Lyon seeking whom he may devour Alas saith one though I have made some progress in the work of Sanctification yet for all that he may one day betray me Am I grown strong enough to resist his Temptations And wise enough to foresee all his Gâ—ns and Traps which he lays to insnare me But I know who can see them and defeat them I have my Faith fixed upon one that can bind the strong Man and cast him out The Life that I now live is not in my own Parts and by my own Understanding and Sence But the Life that I now live in the Flesh I live by the Faith of the Son of God This is that Faith that gives me victory the Apostle had a battle for it I have fought the good fight and henceforth is laid up for me a Crown of Righteousness and not for me only but for all them that love the appearing of our Lord Jesus Christ And that come to have familiarity with Christ with his Spirit and Truth in their Hearts with his Grace and Word though these are several Expressions they all signifie one Immortal seed of Life by which men are United to God It is a Leaven there to Leaven them into the Divine Nature Whenever such a one his Tempted he resists not the Tempter in his own power but he waits to feel the arisings of that Life and Power and Vertue that was in Christ Jesus and is in him still he waits for that power that in the name of Christ he may say Get thee behind me Satan Being fortifyed by Christs Name and armed with his power What is it that a Christian cannot do What Valiant Noble and Wonderful things have they done that have been shielded with this Faith See the Eleventh Chapter of the Epistle to the Hebrews All the Repetitions of that Chapter from one end to the other in all of them the Apostle he ascribes all the Valiantness and Couragiousness of those noble Acts to the power of Faith they looked to Jesus before ever the Virgin Mary brought him forth of her body The Prophets did earnestly seek to know those things which the Spirit of Christ that was in them did signifie That there was to be a Prophet before ever the Virgin Mary was born So that Christ was always the Object of a true Believers faith tho' under the Law they had an high Priest and he was placed at the Altar and they had Offerings burnt upon it Yet they had an Eye unto Christ They had an undervaluing of all that their Sacrifices could do for them If thou wouldst have had burnt Offerings saith David I would have given them I would not have with-held them from thine Altar thou shouldest have had enough of them He was bold to say in respect of Acceptance and Reconciliation Burnt Offerings and Sacrifices thou wouldst not a Body hast thou prepared me for it is written in the Volume of the Book I come to do thy Will O God He had an Eye unto Jesus that was to come upon whom help was laid there was a Redeemer that should come from Sion and a Lawgiver from Jerusalem they had an Eye beyond Sacrifices unto Christ In all Ages the People of God they have had the Answer of their Souls which is Reconciliation and the Favour of God they that had this Answer never had it but by Christ No Man can be accepted with God can never have the desire of his Soul Answered in Peace and Reconciliation with God till his Faith be placed on Christ Jesus Neither can any man have Faith in Christ at a distance and thereby be Reconciled unto God but must know his Spirit I must have an experimental knowledge of his Power and Wisdom and this I cannot have without his Spirit Let me believe never so Orthodoxly except I have the Spirit of Christ it will do me no good it will be of no Advantage to me This is the Word that was in my heart as a well
the way of being near to God that so People may know whom they Worship for you have Read there have been Worshipers that do worship they know not what As our Saviour said to the Woman of Samaria You worship you know not what We know what we worship so all that are taught of God do know which is the First Lesson of Christianity as the Apostle saith He that cometh to God must first know and believe That he is That is People must first be sensible that there is a God and that he is a Rewarder of them that diligently seek him before they can rightly Worship him Now for want of this knowledge the World is scattered and People are divided into a great many sorts of Worships and Fashions and ways of Religions for want of the Knowledge of the true Worship of the True and Living God so that though Men are Universally Convinced that there is a God and that a worship is due to him from every one of us yet People are confounded scattered and divided about the performance of their great Duty And in the Day that the Lord hath visited his People he hath come to Answer this doubt and Question for them it hath been the great Question of the World and is still of many Thousands I know we should Worship God but I know not the way and manner wherein to find acceptance The Lord hath Answered that Question in abundance They that have Ears to hear let them hear what the Spirit saith there is a short Answer to it all Let People profess what Religion they will there is no acceptance with God but through Christ so that if People come to be of this and that and the other Religion and change their Religion never so often and go from one Religion to another If they come not to Christ they come not to him in whom they may find acceptance in him God is well pleased with every one but out of him he is pleased with never a one The great Mistery of Religion it lies in Christ People must come to God by Faith in him for without Faith it is impossible to please God let People perform never so much service and duties all must pass through the hands of the Mediatour before ever their performance will reach unto God or before Peace and Comfort will reach to any Mans Soul Therefore it is the wisest way for every one that would have acceptance with God to come to him in the Name of the great Mediatour People would be glad to have acceptance with God and not to have their services turned back upon them as Cains was every one that will have acceptance with God must come this way there is but one way It is not the way that Men have invented some by their Works and Merits some by their made Faiths and made Beliefs and by divers Articles and Principles holding this Principle and the other Principle but our Lord and Creatour he hath found out one way in his Infinite Wisdom and unspeakable Mercy to Mankind that was for ever lost and could never return to God by all his Sacrifices Offerings and performances he was never able to return into Unity with his Maker If God had not found out a way and the way that God hath found out is by his Beloved Son Jesus Christ God spared not He spared not What He spared not his only begotten Son Why what did he do with him He gave him for the Life of the World in him that God gave there is Life It pleased the Lord that his Son should have Life in him as the Father had Life in himself for Christ was with the Father before the World began in him was Life and the Life was the Light of Men. John 11 4. It was no Created Life that Life that is in his Son is not a Created Life but it is Eternal Life and it was given for the Life of the World and that Life is the Light of Men This is the true Light which lighteth every Man that cometh into the World so that here is the Dignity of that Life which God hath bestowed upon us we are indued with that Life which was with the Father through Jesus Christ before the World was Let us Consider the Dignity of that Light that we are lighted with The Question is whether we should obey this Light or no It is the Question of every one I am enlightned saith a Man shall I obey it or no If I obey I must take up a Cross and part with my beloved Lust and Corruption No doubt of that we must perswade People to do that before we can bring them to Heaven and happiness and Fellowship with God it must not be by that way they lost it but by the contrary way by which God will bring Men to Happiness again They lost it by Transgression and Sinning against God by this way and means Men came out of the Presence and Favour of God by what way shall they obtain it again Shall it be by committing Iniquity and breaking Gods Law No here is the way that God hath found out to bring poor Man back again to himself by the Suffering and Obedience of his Son Jesus Christ He hath given to him all Power in Heaven and Earth that all should be Subject to him here is a Dignity which Christ hath obtained It comes to the Question with us whether we are inlightned Now we know we are Enlightned God hath bestowed something upon us that Wars and Fights against Sin and Iniquity How came we by it Is it any faculty in Nature No Nature is Corrupted and Defiled because the Carnal mind is enmity against God for it is not subject to the Law of God neither indeed can be yet there is something in me that Answers the pure Law of God that which makes me to hate things that are Reproveable that is Light How came I by it It is not Natural for then it would run Parallel with that Natural Inclination that is in my Soul to lead me further and further from God These are set in opposition one against another the Flâ—sh and the Spirit The Flesh Lusteth against the Spirit and the Spirit against the Flesh Here is part of an inward War that you may be all sensible of Now these two Warriors the Flesh and the Spirit make War one against another and one of them is over come It is true there is such a Principle in me that strives against Sin and Corruption How came you by it If you believe the Scriptures I say it is the Life of the Son of God that lighteth every Man that cometh into the World Now many that have rejected and despised the Light I believe they did not think at the same time to mock and make a scorn of the Life of Jesus though it was really so but if People came to a true esteem and value of that Light that God hath planted in the Soul
they would give more reverence and respect to it It is this that brings those that Preach Christ to Preach him in those terms and under those Denominations that he is nigh them We do not doubt of Christs being born of a Virgin in the Land of Canaan and that he wrought Miracles and Preached many Godly Sermons and that he was Crucified Dead and Buried and Rose again from the Dead for these things are certainly true we would have him our Saviour in this Age we would have a nearer knowledge of him and a sense and feeling of the virtue of that Power by which he saved them that lived in former Ages He is not a Christ and a Saviour of one Age only but of all Ages to this Day from Adam to the last Man that shall live upon the Earth That Age and Generation that knoweth not Christ will not be saved by him if there be any Age wherein he is not known There is no other Name under Heaven by which you can be saved if you ask where is this Saviour Say not in thy Heart who shall Ascend into Heaven that is to bring down Christ from above or who shall Descend into the deep that is to bring up Christ again from the Dead The word is nigh thee even in thy mouth and in thy Heart that is the Word of Faith which we Preach He is nigh thy Soul he is the Lord of Life and a Quickenning Spirit If I know that Quickening Spirit after this I know the Lord Christ when he comes to work in me by his Power changing my Heart and translating me from Death to Life then I know the true Christ God hath manifested in all Ages that it is the Duty of People to come to the knowledge of the Son of God for he hath sent forth his Spirit for to teach us and to lead us into all truth For when Christ was with his Disciples he told them that he would pray the Father and he should send the Spirit the Comforter and when he came he would be known by his Divine and Inward Teachings and Operations guiding and leading them into all Truth that was his work to them But what shall other Folks do He will be made known to others too When he comes He shall convince the World of Sin So that his work to his Disciples was to lead them into all Truth and his work to the Woâ—ld is to convince the World of Sin Who will deny but that there is a Spirit in our Age as well as in other Ages that will convince men of Sin Is this the Spirit of God that convinceth the World of Sin or is it the Spirit of the QUAKERS only When People come to consider really and truly how they may serve God aright they will find there is no serving God aright unless they come to Christ the Mediator that in and by him they may put up suppplications to God and through him they may expect at the hands of God Peace and comfort and there is no other way nor never will be The Jews they had another way they had an outward way of serving God this stood in divers Offerings Sacrifices Washings and Observations this was a way of worship of Gods own institution to that People but what came of it When the Apostle came to grasp it he said The commers thereunto were not made perfect What were the transgressors of it then They that would sin on and continue in sin and not bring a Goat or a Ram or other Oblation they that did observe it and came up to the point of the Law they did bring their Offering when they were convinced of their Sin If a man sinned he was to bring a Hee Goat and to bring it to the Door of the Tabernacle but when he sinned the conscience of sin the guilt of sin remained upon him For it was impossible saith the Apostle that the Blood of Bulls and Goats should take away the Sin For if the Blood of Bulls and Goats and the Ashes of an Heifer sprinkling the Unclean Sanctifieth to the Purifying of the Flesh how much more shall the Blood of Christ who through the Eternal Spirit Offered himself without spot to God Purge your Consciences from Dead works to serve the Living God When there is no hope of attonement and reconciliation with God by all those offerings under the Law he tells you of one offering of the Son of God himself through the Eternal Spirit by which he became a a Propitiation for thus will it do If I believe that Christ offered an Holy Offering to the Father for my sins I believe he offered his Body and that through the Eternal Spirit that he might be a propitiation for sin and take away sin and have Power over Sin and Death and conquer Death and Darkness the Apostle drives the matter farther you must come to the inward Work of this outward Offering this Eternal Offering that was in due time Offered to God you must come to know the Operation of it by the sprinkling of the Heart from an evil Conscience so that there was to be an Applicatory Faith for the offering of that The way to a Saviour was not made by Man no more than the way of Salvation by Christ was found out by Man No more than the Application of the benefits is effected by man Where it pleaseth God to call a People by his Grace he calleth them to his Son not by this and the other Form No man cometh to me saith Christ except the Father which hath sent me draw him The first thing that a Man or Woman comes to be aware of is the secret sense and feeling of the Lords Divine Power upon the Heart to seek Christ Jesus As soon as they feel this and embrace it this will be a Token of the Love of God I hope all this Congregation will acknowledge that they have sometimes felt his drawings and that they have not embraced and closed with them so well as they ought When the People are aware of these drawings Inwardly to Holiness and Righteousness and are sensible that they should with care and intention close with them for the good of their Poor Souls and that it concerns them to be happy in the other World that World that is to come and therefore resolve to be led by these drawings of the Spirit of God these are not weeds that grow in the Field Naturally These are sparks of Divine Fire kindled in the Hearts of Men by God himself No Man comes unto God till God cometh to him and touches him and gives him sense and motion these are the motions and stirrings of Gods Holy Power in the hearts of many that are wicked and Abominable Yet the Lord doth not despise the work of his own hands but reacheth to such When the Lord meets with these that Despise not but highly Prize this wonderful Grace and Close with it and are Glad of it such a one
saith I feared that the Lord had forgotten me and had passed me by and had done with me but I see he Visits me again and he hath Visited my Soul this Day inclining me to walk more answerably and suitably to his Love he hath doubled his Power upon me and hath kindled a holy Fire in my Heart and caused me to seek after him He hath touched my Heart and I will Pour out my Soul in Supplication seeing he hath touched me He will take hold of â—e by his Power and he will keep me from being any more drawn away I will live in the sense of his Power and mercy that keeps me Night and Day that I may encrease in it and grow in Grace When the Lord meets with such a one he will draw him to the way that he hath appointed none can come unto me saith Christ except the Father which hath sent me draw him If I am drawn into what form shall I go now And what Ordinance shall I take up now This is all under Feet This is none of my Work I will come to Christ the Mediatour and he will take the Government and Rule of me It is not my best way to study for a form and an outside Religion I will wait upon that Power that hath thus touched my Heart that he may by degrees bring me to the Obedience of Christ But some are ready to say Who and What is this Christ Jesus that you are speaking of that Immediate Christ Jesus that is extant and present that I am to have to be the Object of my Faith That I may believe in him and come to Acquaintance of him that I may partake of the Life of Christ Jesus and have it Communicated to my Soul It is true we have not a thought or a word to speak that may Derogate from the wonderful Grace of Christ who died in his person on Earth for the salvation of our Souls Yet we must know that the Lord Jesus Christ may be Spiritually present with us and take the Government of us and we are to be subject to him How shall this be I am speaking of one that hath felt the Fathers Drawings when he draws them to his Son and draws them to something that is Holy and Pure This God the Father hath begotten we read in Scripture that God hath begotten Christ who is the only begotten of the Father It is strange you will say to speak of begetting Christ again God begets Christ again that is spiritually he being the first born in many Brethren in every true Believer and there is a travel of Soul that Christ may be Formed in him See what Travel of Soul the Apostle Paul falls into the second time for the Galatians They were a brave People they worshiped God in the Spirit and believed in Christ Jesus and afterwards they came to be seduced by false Prophets and false Teachers that set them about their Works and told them that they could not be Justified and saved without their own Works These false Teachers that came among them were as bad as Popish Priests and Friers It is not your Obedience to Christ and the Spirit will save you you must be doing So these Poor People were deluded and bewitched to give you the Apostles own Words and so they were Infatuated and drawn away from the Simplicity of the Gospel and they thought by the works of the Law to obtain Salvation The Apostle writes a Letter to them and tells them that he traveled in birth again till Christ was formed in them If this was not Scripture it would look like a strange work there must be a forming of Christ a Birth there must be and a begetting Who must beget in this and that moment But the same that begat from the beginning the same is the Father he begets Christ in all that believe and obey the Gospel He is begetting something in me that is Holy though I be unholy the Father by the Operation of his Divine hand begets something in me that is Holy This I find though I am not so good as I should be I have that given me that will tell me that the more I adhere and joyne my self in my desires and Affections to this good Principle the more I shall pertake of the Quality of it this good Principle though it be like a little Grain of Mustard-seed I cannot tell what to compare it to for Littleness in comparison of the Great Lump and Mass of Sin Corruption and Filthyness that Wars against it This will Overspread all that is bad and make me Holy as that is Holy Pure as that is Pure and to have a Love to Him from whence it came even to God and Christ It will gather the Affections from Corruptible things and place them upon things above This Faith tells People that it is the substance of things hoped for and the evidence of things not seen such a one lives by Faith such a one that comes to be joyned to that that is begotten of the Father He lives by the Faith of the Son of God and can do nothing of himself but through Christ that strengthens him They say unto God I perceive I can do nothing without thee I cannot Pray unto thee nor serve thee of my self I can do nothing acceptably but through Christ the Mediator such a one becomes like a little Child and he must be Led and who must Lead him but the Spirit of Christ You cannot Preach saith one to him unless you be moved by the Spirit You cannot Pray till you be moved by the Spirit How should I No without him I can do nothing I cannot Preach nor Pray nor do any thing Acceptable to God the Father but by Christ and he hath Revealed him in me This is no new Doctrine we see the new and Living way It was an old way to old Christians and a new way to the new and so a Thousand Years hence if the World last so long Men will see that they cannot do any thing pleasing to God but as they are gathered into Christ they will see their own Righteousness works and doings will avail them nothing at all This is all laid at the feet of Jesus whom God hath exalted to be a Prince and a Saviour to be Lord and King Now my Friends we are engaged in this Age abundantly engaged to offer thanks to God through Jesus Christ that he hath provided and opened a way for the sending forth the Spirit of his Son And that God hath gathered a People and hath made known to them the way of Life that they might walk in it but there is no walking in it but through a Daily Cross and self-denial It is not likely that a Man should be brought back to God the same way that he went out from God and the Prophets and Apostles do allude to this turning to God When thou turnest aside to the right Hand or to the left thou shalt hear
thy Divine Almighty Power that they might appear in the Earth to the Praise and Glory of thy great Name And O Lord as thou hast begun a great Work in the Earth so thou hast committed this great Work to thy Servants and Children that bear thy Name among the Sons of Men that they should shew forth thy Righteousness among the Inhabitants of the Earth And our Souls have said many times who is fit and sufficient for these things All our sufficiency and Preparation is from thee do thou make bare thine Arm and Reveal and make known thy Power We have found thy Presence with us from day to day and thou hast upheld them that know thy Love O Glorious God of Life herein we have Encouragement to go on in the work that thou hast called us to Hereby we are enabled to Worship before thee and to offer up Living Praises to thy great Name for that Consolation that thou hast Ministred unto thy People And O living Father we have never waited upon on thee in Vain when ever we have met together in thy Name we have found thy Divine presence and the opening of the Treasures of thy Love of thy Wisdom and of thy Favour unto thy Children so that from day to day and even at this day thou remembrest thy People and givest them fresh occasions to draw nigh to thee and to receive their daily nourishment and strength from the Operation of thy Power O living God of Life gather up the Hearts of thy People more and more unto thy self and draw them into a nearness to thy self that their Understandings may be more opened to discern thy will and subject themselves to thy Wisdom that every thought that is exalted against thy Divine Power and living Voice in their own Consciences may be brought down That so all the Nations of the Earth may bow before thee that so thy truth may Reign and thy Power may be exalted and the Righteousness which thou hast revealed may shine out more and more in the brightness and glory of it and inlighten those that are afar off that they may be brought to seek after thee And O thou living God of life and power let those that are bowed down under the weight of Sin be supported and raised up And let those that are weary and heavy laden have rest to their Souls Powerful God of life keep thy People in the fresh and living sense of thy love and of thy Heavenly Vertue by which thou nourishest thy Children and satisfiest them from Day to Day not only when they are met together but when they are separated from one another let thy People be preserved from the World while they are in it and let thy Wisdom and Power give them Victory over it That thou mayest have the Glory of all thy Mercies and Blessings vouchsafed to them for thou alone art worthy who art God over all Blessed for Ever and Ever Amen Sermon VI. The Divine Monitor OR Light from Heaven Preached at Grace-Church-Street June 19. 1692. IT is a great Priviledge to the Sons and Daughters of Men that it hath pleased God Almighty to open a way how they may come to the true Knowledge of himself And O that there was a Heart in every one of us that could rightly prize this Priviledge as they ought to do for in the Knowledge of the true God consists our true Happiness and without this the mind of no Man or Woman can be be good there is nothing seasons the mind and Soul of Man and prepares and fits it for an everlasting well-being but the Divine Knowledge of the living God that made him And there is a Propensity in the Soul of Man even since the Fall to return again to God and to have that acquaintance and Communion with the Lord that Man had before he fell and they that have regard to that inward spark of Divine Love that they find in their own Souls towards God they will experience that the Lord is merciful and Gracious and Propitious to that which is of himself For though the Soul is lost and Man is lost through transgression and a great Alienation is happened between him and his Maker yet the Mercy of the Lord endureth for ever And his kindness and favour to lost Man is such that he stretcheth out his hand all the day long and presents and offers to the Children of Men a Friendship and Acquaintance and a Communion again with him and though by Sin and Transgression there is a rebellous Nature grown up in the Sons and Daughters of Men yet the Soul of Man is not wholly so there is something that strives and labours in a contrary way and persuades the Soul to turn again unto the Lord and to wait for the knowledge of God and whosoever hearkens with care and diligence to that Divine Monitor that is daily drawing and persuading People to seek after God they come to understand that the Lord is not so Angry with Mankind but his Love and Mercy and Good-will reaches towards all the Sons and Daughters of Men and the Bar that hinders their Communion with God and Peace with God it is not in the Lord but it is in themselves and therefore the remedy must be wrought in themselves This is evident to every Eye that there is something gotten into Mankind which the Holy God cannot own and can never have fellowship with That is another contrary Spirit hath wrought upon the Souls of People and hath seduced and drawn them out to that which is unholy and contrary to God and the terms of Gods Covenant with Mankind which is that he should forsake that which the contrary Spirit hath wrought Let the wicked forsake his way and the unrighteous Man his thoughts Why should he forsake his ways Because the Lord never led him to those ways He that made him never led him into them but the Devil the Enemy of Mankind seduced him into those ways therefore the Creatour cries out to him Let the wicked forsake his Ways and the unrighteous Man his Thoughts I cannot have union with him as long as he walks in his evil ways I cannot dwell in his mind so long as evil thoughts are in it so may the Lord complain of the works which the Devil hath wrought that Man is carryed away from God by his evil thoughts and the works of the Devil Why doth not God destroy those works when he is Almighty and able to do it Very true God is so but he hath offered to Mankind through the Son of his Love a way and means how Man may come to be purged and cleansed from the evil that the Devil hath wrought in him and how he may come to be reconciled to God God hath not chosen the way of Coertion and Force and to work altogether by irresistible Power that Man shall go to Heaven whether he will or no there was no force used for his going to Hell and Darkness but
working in the Soul tend to beget a Love to God and fervent desires after being cleansed and purified from Sin and earnest Prayer to the Lord to make that Holy Fire to kindle that would burn it up The more the Soul trusteth in Christ the more doth this Heavenly Fire burn up our Lusts and then a Man feels a great change in his mind The things saith he that I delighted in are now grievous to me I hope I shall never be found in those things again my mind is now taken off them who took it off Didst thou not strive before to take it off I did but I could not do it There are many I believe in this Assembly before the Lord that are my witnesses in this matter that when they came to Christ the Mediator he changed their minds and he untyed the Devils fetters they were tyed to their Sins and Lusts but he hath unloosed them and set them at liberty and they now find such a change that they hate those things they loved and when they come to think of them they are ashamed they are ashamed of those things that they formerly took pleasure in What fruit saith the Apostle had you in those things whereof you are now ashamed So I say what pleasure have you in Sporting and Gaming and Drinking and Company-keeping What pleasure have you to think of your Wanton Discourses What pleasure in Pride and Vanity What pleasure in Wrath and Bitterness of mind And what pleasure in Malice and Envy What pleasure have you in those things whereof you are now ashamed So far as you are convinced you are ashamed to think of them I am ashamed to think that the Devil at such a time by such a Temptation should prevail over me I would to God you were all come to this to be ashamed that you might remember your past evil Ways and Actions with sorrow and shame There is a secret Joy in this Sure it is better to be ashamed than to continue in impudence God hath wrought this change at last and who shall have the Glory of it God shall have the glory of it for his own Works will praise him What men do many times they do for their own praise but when they are at their wits end and know not what to do they cast themselves upon their Maker to see if he will have mercy upon them if not they must Perish then for what he doth he gets the Glory and the Praise of it There are some here that are bound to praise God while they have a Day to live for what he hath done for them They could never have loved God with all their Hearts but they would have continued Strangers to God and the Devil would have led them Captive at his Will They would not have loved God with all their Hearts had not God first shed abroad his love upon their hearts and constrained them to love him it is he that hath first loved them and wrought in them both to will and to do of his own good pleasure Whatsoever we are we are by the Grace of God this Grace is magnified in them that believe and obey the Gospel My Friends we know there is so much Peace and Pleasure in the ways of God so much Soul-satisfaction in Walking with God and loving of him with all our Hearts That I should be glad that every one of you were of the same mind and had experience of it We Labour diligently for this purpose and we would set before you these two things First how we may come to know our miserable State by Nature What a blessed and happy Sâ—ate they are in that have been Converted and Changed that have been translated out of the Kingdom of Darkness into the Kingdom of God's Dear Son Consider your State by Nature is Evil we hope that many of you in hearing the Reports of the Gospel concerning the goodness of the Lord his great love in sending his Son into the World to seek and save you that were lost and that you may believe in him And we are perswaded that by the Foolishness of Preaching God will save some of you that you may be his Redeemed Ones and trust to no other Saviour for there is not any other Name under Heaven but the Name of Jesus by which you can be saved He only can take away the Sâ—ns of the World his Spirit searcheth the Heart and tryeth the Reins which he promised to send into the World when he was leaving it Now I dare Proclaim that Holy Spirit to be the Spirit of the God of Heaven that now sees what Resolution thou art of and what thou art now proposing to do whether to go on in Sin or to return to God This I can speak without Blasphemy it is God's Spirit that searcheth thy Heart and knoweth thy thoughts and purposes and convinceth thee of thy Sin God hath sent his Son Christ Jesus into the World to enlighten you that by his Light you might see him and that by his Grace you migh Receive him and that by his Grace you might be saved To him I commit you all and these words that we have spoken are in the Evidence and Demonstration of the Spirit according as he hath wrought in us I must tell you we were never called of God to Study Sermons for you nor to Preach things that are made Ready to our hands but as the Lord our God hath wrought in us and as God hath been pleased to make known his mind to us and by his Spirit given us utterance So we speak and so we Preach You that are come to believe and receive the things of the Spirit you will Judge what I say I speak unto you that are Spiritual Judge ye what I say saith the Apostle so when I speak of Divine and Heavenly things you that are Spiritual Judge what I say and as you come to Judge and Determine in your selves that these things are true you will feel the Power of them in your own Spirits And we shall all be of the same mind and as we have One God we shall serve him in sincerity and Worship him with Reverence then his Name shall be Exalted in the midst of us and we shall Edifie one another in Love and we shall instruct one another and call upon one another Come let us go to the House of the God of Jacob He will Teach us and Preserve us in his way and do us good and keep us from all Evil. Turn your minds inward and consider that God is a God at hand ready to help you and he requires no more of you than of other People in former times to love the Lord with all your Hearts and to abstract and withdraw your minds from all other things that do come in Competition with him and be sure to have no Trust or Dependance but upon him Then see what God will do for you no Tongue can express nor Pen Write neither