Parent Which is the eight commandement Child Thou shalt not steale Parent What doth the eight commandement injoyne Child g Ephes 4.28 All duties to man in respect of his goods and maintenance Parent Psal 62.10 11 Which is the ninth commandement Child Thou shalt not beare false witnes against thy Neighbour Parent What doth the ninth Commandement injoyne Child h Matth. 7.1 Esai 5.20 1 Pet. 2.23 All duties to man in respect of his good name Parent Which is the tenth Commandement Child Thou shalt not couet thy neighbours house thou shalt not couet thy neighbors wife nor his man-seruant nor his maid seruant nor his oxe nor his asse nor any thing that is thy neighbors Parent What doth the tenth Commandement injoyne Child i Rom. 7.7 Iam. 1 14. To kéepe my heart pure from all sinfull motions yea though I do not consent vnto them Parent What obedience doth God require at your hands to all these his Commandements Child k Deut. 26.16 27.26 Jam. 2.10 Rom. 6.13 16 19. Perfect and continuall obedience both of soule and bodie wholly and of all the powers and members of the same Parent Can you keepe Gods Commandments perfectly and continually Child l Genes 6.5 Psal 143.2 Rom. 7.23 No not in the least point yea and though I doe my vttermost endeuour yet I breake them euery day in thought word and déed Parent What doe you call euery breach of Gods Law yea if it be no more but the least want of that which the Law requireth Child m 1 Iohn 3.4 5.17 Gal. 3.10 Rom. 7.7 Sinne. Parent How commeth it to passe that you are so disobedient to Gods Law Child n Rom. 5.12 14 c. By reason of the corruption of my nature which came vpon all mankind through the fall of our first Parents Parent Shew me how euery part of man is corrupted with sinne Child First o 1 Cor. 2.14 the mind is blinded with ignorance Secondly p Tit. 1.15 the conscience is defiled either with false excuses or gréeuous terrors Thirdly q Iob 15.16 Gal. 5.24 the will and affections do onely lust after euill but auoide good Fourthly r Rom. 6.19 the members of the bodie do outwardly execute the sinne of the soule Parent What punishment hath God threatned in his Law vnto euery sinner Child ſ Gal. 3.10 Deut. 28.15 16 c. His curse which is all miserie both spirituall and corporall in this world and eternall condemnation in the world to come Parent By what meanes are you taught how to escape the curse of God which you deserue for your sins Child t Ier. 31.31 32 33 34. Act. 13.38 39. Onely by the Gospell or Couenant of grace Parent Wherefore then was the Law giuen Child For two causes Parent Which is the first Child u Gal. 3.17 18 19 20 21 22 23 24. To terrifie vs and make vs séeke Christ Parent Which is the second Child * Math. 5.17 c. To be a continuall rule and direction for a godly life as soone as we beléeue in Christ ☞ THE SECOND PART Concerning the Gospell or Couenant of Grace Parent WHat is the voice of the Gospell or Couenant of Grace Child a Act. 16.31 Beléeue on the Lord Iesus Christ and thou shalt be saued Parent How many things are to be considered in Christ Child b John 1.14 Luk. 4.18 19. Two his Person and his Office Parent Whereof consisteth his Person Child c Rom. 1.3 4. Of two natures for he is both God and Man Parent Why must he be God Child d 1 Thess 1.10 Heb. 9.12 1 Sam. 2.25 That he might be able to sustaine Gods wrath which was due to vs for our sins and that he might merit for vs. Parent Which person of the Trinitie is Iesus Christ according to his Godhead Child e Iohn 3.16 34 35. The second person namely the Sonne of God Parent Why must hee be Man also Child f Heb. 2.16 That he might be fit to satisfie for man that had sinned Parent What is his Office Child g Iohn 14.6 1 Tim. 2.5 He is the onely Mediator betwéene God and vs for our reconciliation vnto him Parent How many parts be there of his Mediation Child h Act. 3.22 Heb. 7.2 3. Psal 110. 2 3 Three for he is the Prophet the Priest and the King of his Church Parent What is Christs Church Child i Ephes 1.4 5 13 23. Reuel 17.14 Iohn 17.6 14 15 16. All Gods chosen people called out of the sinfull fellowship of the world and beléeuing in Christ Parent How is Christ the Prophet of his Church Child k Hebr. 1.1 Iohn 15.15 Luk. 10.16 Math. 10.40 28.19 20. Act. 20.20 27. In teaching vs the whole will of God both in his owne person when he was vpon the earth and also by his Ministers from the beginning of the world vnto the end thereof Parent How is he the Priest of his Church Child l Rom. 8.32 33 34. By working the merit of our Redemption and by making Intercession for vs. Parent How hath Christ wrought the merit of our Redemption Child m Phil. 2.8 Both by his sufferings especially his pretious death and also by his holy life Parent How was Christ our Priest by his sufferings and especially by his precious death Child n Math. 26. 27. chapters He suffered in soule and bodie yea vnto separation whatsoeuer we should haue suffred so sacrificing himselfe for vs. Parent What did he merit for vs by such his sufferings Child o Iohn 1.29 Esai 53.5 6. Coloss 1.14 Gal. 3.13 Heb. 10.26 The taking away of our sinnes and of all punishment due to vs for the same Parent What was his holy life Child p Heb. 7.26 Psal 40.7 8 Math. 3.15 He perfectly obeyed and fulfilled the Law of God in all points Parent What benefit haue we by his holy life Child q 1 Cor. 1.30 Rom. 5.18 19. 8.3 4. with Leuit. 18.5 The assurance of perfect righteousnes and of eternall life Seruant Why must our High Priest Christ Iesus worke the merit of our Redemption in such sort Scholler r Act. 4.12 2 Cor. 5.21 Because it was the onely way in Gods wisedome to satisfie his owne iustice and to shew mercy for the saluation of his chosen people Parent Whereby doe you know assuredly that Christ hath satisfied the iustice of God and obtained eternall Redemption for vs Child ſ Rom. 4.25 1 Cor. 15.14 17 18 20. Heb. 9.11 12. Because he arose from death to life and ascended into Heauen Parent How doth Christ our Priest make Intercession for vs Child t Mal. 3.2 3 4. Exod. 28.38 29.33 c. Heb. 4.14 15 16. 12.24 He preuaileth with the Father by presenting the merit of his Passion vnto him to receiue and continue vs in the Couenant of grace Parent Whereby doe you know this
to know that all things worke togither for good to them that loue thee to bestow vpon vs all things needfull and conuenient for this present life so as we may be best fitted to liue to thy praise our owne soules eternall comfort and to the spirituall profit and aduantage of others in thy Church and especially to the better releefe and refreshing of thy poore afflicted seruants vnto the which ends also we pray thee blesse and prosper vs in the right vse of those thy good gifts which we presently enioy And forgiue vs our trespasses as we forgiue them that trespasse against vs. But mercifull Father howsoeuer thou deale with vs for worldly benefits we most hartily desire thée to forgiue vs all our sinnes that are passed iustifying vs in the righteousnes of thy Sonne Iesus Christ And that we féeling the comfort of thy loue in our hearts by faith may for thy sake vnfainedly forgiue them that haue offended vs and by the same grace get stronger assurance to our owne soules that thou Lord wilt in thine infinite mercies forgiue vs all that great and manifold debt of ours And lead vs not into temptation but deliuer vs from euill And for the time to come we entirely beséech thée to let vs sée the deepe deceitfulnes of our owne fleshly hearts and our corrupt inclination whereupon the Deuill for the most part worketh and withall doe thou stir vs vp to fight continually against the same euen against our euill and wretched lusts the vile fruits of our vnbeléefe and to watch against the Deuill who walketh about as a roaring Lyon séeking whom he may deuoure and like a subtile Serpent studying to deceiue O Lord grant he may neither bewitch vs in prosperitie as that we should denie or forget thée nor make vs froward in aduersitie Mortifie our corrupt nature the rotten and lothsome fountaine of our manifold sins and quicken vs in newnesse of life and in the studie of true godlinesse Which grace of Sanctification and a godly life we do the more earnestly beg at thy mercifull hands because thou hast taught vs plainly that without the same thou wilt not heare vs when we call vpon thée as also for that thou wilt not vouchsafe thine effectuall grace vnto any but vpon their strongest endeuours And so O gratious Lord we do most instantly beséech thée to saue vs from our sinnes to cast vs downe vnfainedly in the féeling of our spirituall miserie and vilenes to lift vs vp in the assurance of thy Sonne Christs merits and to make vs far more laborious for grace for our soules then for earthly fauour for our bodies For thine is the kingdom the power and the glory for euer Touching all which our requests we doe ground our Faith for obtaining them only vpon thée who hast sole right authoritie and power ouer all and who wilt do all things vndoubtedly vnto they owne glory euermore and wilt cause the spirit of glory to rest vpon vs that on our part do glorifie thée And therefore we doe promise to render vnto thée most harty thanks at all times for all thy mercies and fauours plentifully bestowed vpon vs in Iesus Christ and most of all for our Redemption in him beséeching thée to inable vs to praise thée the King of Kings and Lord of Lords in doing those good works which thou hast ordained that we should walke in them and specially the duties of our callings and degrées wherein thou hast set vs. Amen For these and all other necessarie graces and blessings we doe not onely most feruently desire them but also do verily beleeue and desire to beleeue that thou hearest vs alwaies Beseeching thee to giue vs grace to striue against doubting and vnbeleefe and confirme our faith that we may come often vnto thee with all cheerefull willingnes and sound delight and may continue knocking for thy mercy without wearinesse vntill thy Sonne Iesus Christ shall come to dissolue vs and to crowne his owne grace in vs with eternall glory And here confessing thy free and gratious goodnesse in preseruing protecting vs this night past we pray thee teach vs to vse well thy mercy all this day to loue vs still to direct and blesse vs in our honest labours and businesses and so giue vs more and more cause to sing praise and giue thanks vnto thee and to liue and die to thy glory And make vs alwaies mindfull of that great gift of thine Christ and his Gospell to the end we may giue vp our selues to walke with him in deeds and sufferings and séeke our owne and others saluation with holy feare and trembling Finally let not thy word depart out of our mindes neither let vs goe astray from thy commandements And though we be thy most vnworthy and vnprofitable seruants yet be pleased to grant our suite and accept our sacrifice sith we come vnto thée in the onely mediation and intercession of thy blessed Sonne and our Sauiour Iesus Christ And therefore * * 2 Cor. 13.14 the grace of our Lord Iesus Christ and the loue of God and the Communion of the Holy Ghost be with vs all Amen Parent Secondly I pray you giue vs a forme of Prayer for the worke-day euening and let it be such as consisteth altogether of the phrases and sentences of holy Scripture to the end we may take the better delight in calling vpon God for we finde our hearts dull and our flesh vnwilling oftentimes for this high seruice but we haue had experience by our vsing those very words which the Holy Ghost hath indited in the Bible that we haue beene quickned and made willing cheerefull and reuerent in our supplications thanks-giuings vnto the Lord. Pastor You may vse this following if you please A Forme of Euening Prayer on the worke-day for the whole Familie A prayer for the Familie on worke-day euening a a Esai 6.3 HOly holy holy b b Revel 4.8 Lord God Almightie which was and is In this forme I haue strictly followed the last translation of the Bible done by his Maiesties speciall commandement appointed to be read in Churches and is to come the whole earth is full of thy glory c c Psal 19.14 Let the words of our mouth and the meditation of our hearts be acceptable in thy sight O Lord our strength and our Redeemer d d Psal 32.5 51.3 Wee acknowledge our sinnes vnto thee and our iniquities wee will not hide for they are euer before vs. e e Rō 5.12 19. For by one man sinne entred into the world and death by sinne and by his disobedience wee are made sinners f f Psal 51.5 Thereupon wee were shapen in iniquitie and in sinne did our mothers conceiue vs. g g Esai 64.6 So wee bee all of vs as an vncleane thing and all our righteousnesses as filthy rags Thence it is that wee haue actually h h Dan. 9.5 9. sinned against thee
these foure Scholler Euery one of them haue seuerall reasons added which in the first commandement goeth before and in the other thrée doe come after Seruant Which is the Reason of the first commandement Scholler I am the Lord thy God which haue brought thée out of the land of Egypt out of the house of bondage Seruant What doth it principally and generally teach Scholler l Deut. 6.4 5 c. Because God is the Lord my God the author of all good gifts and blessings and the only Sauiour and deliuerer of his people that therefore I am bound to serue him with all my hart Parent Which is the first commandement it selfe Child Thou shalt haue no other Gods before me Parent What doth the first commandement injoyne Child m 1 Chron. 28.9 Pro. 3.5 The inward worship of the true God alone which is both to know him and also to feare loue and trust in him and in nothing else Parent Which is the second commandement Child Thou shalt not make vnto thee any grauen Image or any likenesse of any thing that is in heauen aboue or that is in the earth beneath or that is in the water vnder the earth Thou shalt not bow downe thy selfe to them nor serue them Parent What doth the second commandement enjoyne Child n Deut. 12.30 31 32. Math. 15.9 The outward worship of the true God only according to his appointment set downe in the holy Scriptures Seruant Which is the reason of the second commandement Scholler For I the Lord thy God am a jealous God visiting the iniquitie of the fathers vpon the children vnto the third and fourth generation of them that hate me and shewing mercy vnto thousands of them that loue me and kéepe my commandements Seruant What doth it teach Scholler o Psal 44.21 106.36 37. 2 Chron. 19.2 That God being jealous of his owne worship is greatly displeased with all those that do worship him in a false manner as the speciall haters of his name but that he vouchsafed singular mercy to all them that doe maintaine his pure worship accounting them his speciall louers Parents Why doth the Lord speake so particularly both of the transgressors of this commandement as though he had no other Haters but they and also of the followers of his true worship as though he had no other Louers but they seeing it is often and plainely shewed in the Scriptures that all the wicked for their transgressing other commandements as well as this are censured to be his Haters or Enemies and all the righteous hauing respect to other commandements as well as to this are esteemed to be his Friends or Louers Pastor For two causes First the Lord would preuent mans erroneous conceipt concerning this commandement aboue all the rest for man is not only p Exo. 32.7.8 Num. 15.39 Deut. 31.16.29 Esai 2.8 9. Gal. 5.16.17 c. exceedingly prone to Idolatrie Wil-worship and Superstition through the corruption of his nature but also his blinde and deceitfull heart q 2 King 18.22.25 peruersely iudgeth the follower of Gods true worship to be Gods speciall Enemie and r Iud. 17 4 5.10.12 13. Iere. 44.15 16 17 18. confidently beareth himselfe and others in hand that by his false worshipping he doth highly please God Secondly Å¿ Deut. 4.23 24. with Exod. 32.19 Idolatrie is a notable breach of Gods couenant t Ezek. 16. * Hos 1.2 2.1 â—â— 4.5 whence it is that God abhorreth both Idolaters and their Progenie continuing in this sinne as a jealous husband lotheth his whorish wife and her children u Gen. 17.7 1 Cor. 11.2 3. but he embraceth with his loue the true worshippers and their seed keeping couenant with God as the husband doth his chaste wife and her children Parent Which is the third commandement Child Thou shalt not take the name of thy Lord thy God in vaine Parent What doth the third commandement injoyne Child * 1 Tim. 6. â— To auoyde all dishonouring and abusing of Gods name in his titles words and workes Seruant Which is the reason of the third commandement Scholler For the Lord will not hold him guiltlesse that taketh his name in vaine Seruant What doth it teach Scholler x Zach. 5.4 Iâ—m 5.12 That God will certainly punish that person in fearfull manner who dishonoureth his holy name either in word or déede Parent Which is the fourth commandement Childe Remember the Sabbath day to kéepe it holy Sixe daies shalt thou labour and doe all thy worke But the seauenth day is the Sabbath of the Lord thy God in it thou shalt not doe any worke thou nor thy son nor thy daughter thy man-seruant nor thy maid-seruant nor thy cattell nor thy stranger that is within thy gates Parent What doth the fourth commandement injoyne Child y Gen. 2.2 3. Act. 20.7 c. 1 Cor. 16.1 Nehem. 13.21 Esai 58.13.14 Apoc. 1.10 To separate our selues and our people vpon the Lords day from all other exercises to the seruice and worship of God alone Seruant VVhat is the reason of the fourth commandement Scholler For in sixe dayes the Lord made heauen and earth the sea and all that in them is and rested the seauenth day wherefore the Lord blessed the sabbath day and hallowed it Seruant VVhat doth it teach Scholler z Gen 2.2 3. Exod 16.23 24 25 26 27.29 Because God himselfe hauing made all things in sixe dayes both rested the seauenth from creating any more Esai 56.4.7 58.13 14. with Iohn 20.19.26 and also sanctified the sabbath for the vse of his worship wee are bound to imitate his example in kéeping of the Lords day assuring our selues that it is the way to true blessednesse Parent VVhat doth the second table containe Child a Math. 22.39 40. My dutie to man in the sixe last commandements b Epbs 6.2 whereof the first is with promise Parent Which is the fifth commandemenr being the first of the second table Child Honour thy Father and thy Mother Parent VVhat doth the fifth commandement injoyne Child c 1 Tim. 6.1 1 Pet. 3.7 All speciall duties to man in regard of his and our speciall calling and degree whether Superiors Inferiors or Equalls Parent VVhich is the Promise Child That thy daies may bée long vpon the Land which the Lord thy God giueth thée Parent VVhat doth it teach Child d Iere. 35.19 with 1 King 14.12.13 That if I make conscience of this Commandement my life shall be happie vpon the earth Parent Which is the sixth commandement Child Thou shalt not kill Parent What doth the sixth commandement injoyne Child e Math. 5.22 Ezâ—k 33.8 All duties to man in respect of his person and that both to body and soule Parent Which is the seauenth commandement Child Thou shalt not commit adulterie Parent What doth the seauenth commandement injoyne Child f Math. 5.27 28. 1 Thes 4.4.5 All duties to man in respect of Chastitie
Cor. 6.11 Iohn 14.26 15.26 acknowledge beléeue the third Person of the Trinitie the Holy Ghost procéeding from the Father and the Sonne to be the Sanctifier and comforter of Gods Elect making effectuall vnto them whatsoeuer Iesus Christ hath wrought suffred who worketh and preuaileth in me which I perceiue not only by the graces of * * Ephes 4.22 23 24. Rom. 7.15 to the end true holinesse and righteousnes begun and increasing in me and by my diligent striuing against the remnants of my corruption and lusts but also x x 2 Cor. 1.22 Rom 8.15 16 23 26. by the earnest of the same Spirit in my heart inabling me to call God my Father and to pray with sighes and grones within any selfe for the perfect adoption The holy Catholike Church And further I do acknowledge a y y Iohn 10.16 Act. 2.42 c. 14.22 1 Cor. 1.26 27. 2 Tim. 3.12 companie of people called by Gods frée grace in Christ through the power of the Holy Spirit few in number in comparison of the rest and ordinarily consisting of the baser sort and the same exercised with many affliction z z Deut. 12.30 31 32. 29.29 Seruing God according to his word a a Gen. 4.26 Rom. 10.13 invocating his name b b Heb. 13.17 submitting themselues vnto the Ministerie of the Gospell and c c Act. 19.5 1 Cor. 11.24 25. professing Iesus Christ in the vse of the Sacraments Baptisme and the Supper of the Lord. d d Ephes 5.26 27. 1 Thes 4.7 Holy because both Christs holines is imputed to them beléeuing in him and also for that there doth procéed from their holy faith a holy life and conuersation And Catholike because this companie of people is e e Ephes 4.12 13 16. Iohn 11.52 Esai 2.2 3. vniuersally scattered ouer all the world of whose number without the which there is no saluation I doe certainly know and professe my selfe to be one f f Iohn 6.27 10.27 Act. 2.47 24.14 because I féele in my selfe an hungring after the Word and Sacraments with all other the Ordinances of the Lord as the meanes of my spirituall nourishment and doe willingly submit my selfe to be guided by the spirit and word of God the Communion of Saints In which Church I acknowledg g g 1 Ioh. 1.1 2 3 4 5 6 7. Psal 16.3 1 Cor. 12.26 that there is a partaking of gifts and graces from Christ to them Esai 11.6 7 8 Phil. 2.1 2 3 c. Col. 3.11.12 13 14. amongst themselues mutually vnto the best good and saluation of euery member which I for my part doe professe and practise both ioyning my selfe vnto them in all godly exercises and labours and féeling my selfe vnfainedly knit vnto them in all holy affections mercifulnesse h h Act. 13.38 39. Psal 103. â— 2 3 4 11 12. Esai 38.17 Mic. 7.19 Zach. 12.10 Rom. 7.19 10. Matth. 5.44 45. 6.14 Ephes 4.32 Lâ—â—â— 23.34 Act. 7.60 the forgiuenesse of sinnes And forasmuch as this onely true Church doth apply Iesus Christs righteousnesse vnto it selfe euery member particularly and for his sake whom they haue pierced by their sinnes do heartily repent I do beléeue that God wil forgiue them their sinnes and do assure my selfe that hée will forgiue me all mine for the which cause I cannot choose but be thankfull to the Lord in waging warre against euery sinne and in forgiuing and praying for all them that haue vniustly and greatly offended thée euen my sorest enimies the resurrection of the body Finally I acknowledge and beléeue that at the last day i i Ioh. 5.28 29. Job 19.25 1 Cor. 15. Eccles 12.14 2 Cor. 5.10 Matth. 25. all the soules of the dead shall returne and be put into the very same bodies wherein they once liued and so be raised vp to liue againe and the quicke changed all in a moment through the vnspeakable power of God to the end they may all come to iudgment wholy both bodies and soules togither and sentence may bée giuen vpon them When k k Phil. 3.21 Revel â—0 6 21.4 Rom. 6.11 13. 1â— 1 2â— for my part I trust to haue a ioyfull and glorious resurrection my selfe as all other the faithfull shall haue whereof we haue a plaine earnest giuen vs already in the Resurrection of Christ our head frée from any more miserie and hauing all teares wiped away from mine eyes because I féele my selfe rising daily vnto newnesse of life and my bodie conformed sitted in all the parts and faculties of it more and more to serue the Lord for I know I shall not be condemned because I verily beléeue l l Rom. 8.1.3 2 Cor. 7.11 Iesus Christ hath béene in a sort condemned for me and hath made mée condemne my selfe in remorce of conscience for my sinnes to such effect that I walke not after the flesh that is in following and satisfying the swindge of my naturall corruption but after the Spirit that is in framing my waies agreable to the gift and state of regeneration wrought in my heart by the Holy Spirit m m 2 Cor. 5.1 2. c. 1 Tim. 4.8 Revel 21.22 22.1 2 3 4 5. and the life euerlasting From that day the Godly shall possesse the kingdome of heauen in the presence of God for euermore Iohn 10.9 10 11 15 17 28. Phil. 3.20 1 Thess 4.17 the most happy and blessed life which God hath prepared for them and whereof I looke to bee partaker forasmuch as Christ hath both merited it for me and wrought so in me that my conuersation is in heauen that is such as tendeth driueth towards the heauenly glory n n Reuel 22.3 with Luk. 2.14 There shall he be praised of me and of all other his elect for euer o o Rom. 10.10 2 Cor. 1.20 Apoc. 22.20 Tit. 3.7 Rom. 8.23 Amen All these things I doe truly beléeue with my heart and confesse with my mouth that they are so indéed and doe desire and waite for the full performance accomplishment of them vnto the praise and glory of God Parent What is Regeneration or Sanctification Child p Iohn 3.3 Luk. 3.3 8. 1 Thess 5.23 A singular grace of God whereby I am truly changed from my sinnes and made the obedient child of God Parent What are the parts of Regeneration Child q Ephes 4.22 23 24. The mortifying of the olde man and the quickning of the new Parent What is the mortifying of the old man Child r Rom. 6.3 6 c. 8.13 Col. 3.5 Gal. 5.24 The abating and crucifying of sinne and of the power thereof through the vertue of Christs death and buriall Seruant How must you vse Christs death that it may slay your sinne Scholler Å¿ Zach. 12.10 Gal. 2.20 Heb. 6.6 1 Cor. 2.8 with 1 Pet. 4.1 2. Bethinking my selfe that my sinnes were the
the strength of sin and wrought the power of godlinesse in me Seruant I pray you declare more particularly when you can perceiue that Scholler First i Rom. 7.15 16. c. to the end Phil. 3.10 11 c. Psal 51. when I haue an vnfained hatred and striuing against all sinne but specially against mine owne corruption and contrariwise an earnest studie and delight to all vertue but speciallie to doe mine owne dutie Secondly k Psal 119.1 2 3 4 5 6. Deut. 10.12 13 16. Mat. 5.48 Col. 2.6 7. when I doe constantly labour both for sincerity and vprightnesse of heart in all duties which I vndertake and also for perfection to kéep all the Commandements of God vnto the vttermost Thirdly l 1 Cor. 6.19 20 10.31 Deut. 30.20 1 Thes 5.18 Col. 2.6 7. when I am moued with a holy zeale to doe all things to the glory of God for obedience to his supreame authoritie and in way of thankefulnesse vnto him for all his benefits but chiefelie for giuing me Iesus Christ and his gospell Fourthly and lastly m Psal 15.4 16.3 1 Pet. 1.22 23. 1 John 3.14 5.1 Ps 139.21 22. when I bear a singular loue towards godly persons because they are godly and contrariwise a holy hatred against the vngodlie because of their vngodlinesse * Parent But what if one shall alwaies continue vnregenerate for vnsanctified after his baptisme Childe n Deut. 10.16 Eccles 5.4 5. Ezek. 44.9 Ierem 9.26 Iohn 3.3 5 18 19 c. Rom. 2.28 29. That is a plaine token that such a one wanteth faith therefore is vnbaptized in heart whose damnation must néeds be the greater because he breaketh his vow made vnto God ☞ Of the Lords Supper in particular Parent WHat is the Lords Supper Child o Mat. 26.26 c. 1 Cor. 11.23 c. The seale of our spirituall nourishment and growth in Christianitie Parent What are the outward parts in the Lords Supper Childe p Mat. 26.26 27 c. Bread and Wine Parent What be the inward parts or graces Childe q Mat. 26.26 27 c. Iohn 6.35 51. The Body and Bloud of Christ yea whole Christ God and Man with all his merits Parent What is the worke of the Minister and the right forme of administring the Lords Supper Childe First r 1 Cor. 11.24.25 26. 1 Tim. 4.5 2 Chr. 30.16 17 21 22 c. Exod. 12.6 26 27. to consecrate the bread and wine to this holy vse by Praier and Thanksgiuing declaring the Institution and vsing them accordingly together with a cleere opening of the Couenant of Grace Secondly ſ 1 Cor. 10.16 11.24 Acts 2.42 to breake the bread and poure out the Wine Thirdly t 1 Cor. 11.23 24 25. to deliuer them to the people in Christs owne words or to that effect Parent Which are Christs owne words Child Of the Sacramentall bread Christ said u Math. 26.26 27 28. Mark 14.22 23 24. Luk. 22.17 19 20.1 Cor. 11.24 25. compared Take eat * That is an effectuall Sacrament of my bodie that shall be broken and of my blood which shall be shed this is my bodie which is broken for you do this in remembrance of me And of the sacramentall wine thus u Math. 26.26 27 28. Mark 14.22 23 24. Luk. 22.17 19 20. 1 Cor. 11.24 25. compared Take this diuide it among you for * That is an effectuall Sacrament of my bodie that shall be broken and of my blood which shall be shed this is my blood of the new Testament which is shed for you and for many for the remission of sinnes this do in remembrance of me Parent And what is the outward worke of the Receiuers Child ’ 1 Cor. 11.24 25 26 28. with 10.16 14.40 Reuerently decently to take with their hands the bread and wine so consecrated and deliuered and to eat and drinke them Parent Which are then the principall outward actions in the vse of the creatures when we celebrate the Lords Supper Child First the Ministers breaking of the bread and powring out of the wine Secondly the Ministers giuing and the Peoples taking of both the bread and wine into their hands Thirdly the eating of the bread the drinking of the wine by all the Receiuers Parent What grace of Christ is set forth by the Ministers breaking of the bread and powring out of the wine Child x Esai 53. Math. 26.37 38. 27.46 Luk. 22.44 Iob. 19.17 18 33 34. 20.25 27. 1 Cor. 5.7 The most gréeuous and vnspeakable torments that Iesus Christ suffered in soule and bodie for his elect yea euen vnto the death and specially the breaking of his bodie the shedding of his blood vpon the Crosse Parent What inward worke of Christ is sealed by the Ministers giuing and the peoples taking of both the bread and wine into their hands Child y John 6.27 29 35 47 c. Rom. 8.30 Eph. 3.17 c. with 1 Cor. 11.24 25. 1. Iob. 1.12 That Christ offereth to all but truly giueth himselfe and all his merits vnto euery one of them particularly that doe receiue him by the hand of faith Parent And what graces do the eating of the bread and the drinking of the wine assure vnto vs Child First z Math. 26.26 27. Ioh. 6.35 40 51 56. 1 Cor. 10.16 17. that Iesus Christ with all his benefits is become wholy the true beléeuers to the féeding vp of their soules in the Couenant of Grace Secondly a Iohn 17.21 22 23. 1 Cor. 10.16 17. that they are made one with him Thirdly b 1 Cor. 10.16 12.13 Ephes 4.15 16. that they shall increase and grow in the féeling and enioying of him and of his grace Parent What then is the cheifest inward action of the Receiuers Child c 1 Cor. 10.16 The Communion or partaking of the Bodie and Blood of Christ Parent How doe you communicate or partake the bodie and blood of Christ in the Lords Supper Child First d Act. 2.42 Rom. 4.11 with 1 Cor. 10.16 I féede spiritually by faith in my soule on Christ and his merits vnto a more comfortable assurance and féeling of the forgiuenesse of my sinnes and of my further iustification Secondly e 1 Cor. 12.13 with Ephes 5.26 27. Deut. 16.6 7 12 16 17. Exod. 13.8 9 10. 2 Chr. 30.19 Ezra 6.21 22. with Deut. 26.16 17. in remembring his Loue with thankfulnes I gather more and more strength to dye vnto my sinnes and to liue vnto God in new obedience whereunto by receiuing this Sacrament I do vow my selfe in my best endeuours Parent But what is represented by this that you receiue the same creatures in the Lords Supper which all other the faithfull doe throughout the whole world and that in the companie of the faithfull in the Congregation Child f 1 Cor. 10.16 17. The Communion mutuall loue and vnitie that I and
If we endure to the end in the profession of Faith and a good Conscience blessing the name of the Lord. And thirdly p Heb. 12.10 11. If we profit thereby partaking of Gods holinesse and yéelding the peaceable fruit of Righteousnesse for the Righteous saith q Iob. 17.9 Iob shall hold on his way and he that haeh cleane hands shall be stronger and stronger Seruant How doth Christ deliuer his people out of afflictions Scholler r Jona 4.6 Esai 38.14 Sometimes he easeth them by mitigating their tribulations for a time often ſ Psal 34.19 2 Tim. 4.18 Psal 74.12 he setteth them frée from their speciall afflictions by some powerfull and mercifull hand of his but t Esai 57.1 2. at the last he surely taketh them away from whatsouer is euill by Death it selfe Parent What is Death Child u Luk. 16.22 c. 2 Cor. 5.1 with Phil. 1.21 Ioh. 11.25 26. Death is the parting asunder of Soule and Bodie which though it be vnto the soules of the wicked a present entrance into Hell yet vnto the Godly it is become by Christ Iesus the assured passage vnto eternall life * Luk. 23.43 where they are instantly with him in Paradise Parent What shall follow Death at the last Child x Heb. 9.27 Dan. 12.2 The resurrection of the Bodie and the last Iudgement Parent To what end Child y 2 Cor. 5.10 That euery one both elect and reprobate may receiue the things done in his bodie according to that he hath done whether it be good or bad the one sort vnto the manifestation and praise of Gods mercy and thother of his iustice Seruant When shall the Resurrection of the Bodie and the last Iudgement be Scholler Both shall be at Christs second comming z Mat. 24.36 which for the day and houre cannot be knowne either of Men or Angels Seruant What and whose bodies shall rise againe Scholler a Iob 19.26 27. Math. 25.32 Rev. 20.13 The very same none other of euery one without exception both of Gods Elect and of the Reprobate which they haue in this life Seruant How doth the word of God distinguish the bodies both of Gods Elect and of the Reprobate at the latter day Scholler b 1 Cor. 15.51 52. 1 Thess 4.15 16 17. Rom. 14.9 2 Tim. 4.1 Into two sorts the one of all those who haue béene dead from the beginning of the world vntil that instant of Christs comming to iudgement the number of whom is the greater and the other are those that then shall be found aliue Seruant By what meanes shall the dead bodies of Gods elect be raised vp Scholler c 1 Cor. 15. By the vnspeakable power and vertue of Christ declared in his owne resurrection at the sound of a trumpet they all and euery part and member of them throughout the whole bodie shall be restored made perfect in a moment in the twinckling of an eye notwithstanding all confusion and hindrances whatsoeuer to the contrary Seruant And what shall be done to the bodies of Gods elect that then shall be found aliue Scholler d Luk. 24. Iohn 20. 21. 1 Cor. 15.51 52. Through the same power of Christ who was changed when he rose from death to life in his owne bodie they shall be likewise suddenly changed from all corruption and so be made perfect also which change shall be vnto them in stéed of a resurrection Seruant What kinde of bodies shall they all then be Scholler e Mat. 13.43 1 Cor. 15.43 44 45 53. Phil. 3.20 21. Supernaturall incorruptible and glorious euen like vnto Christs owne glorious bodie though not so glorious Seruant What saith the holy Scripture of their soules Scholler f 1 Thess 4.14 compared with 1 Cor. 13.10 12 13. Col. 2.2 3 4. Their soules being indued with perfect knowledge holinesse and loue and descending from heauen shall at the same instant of the Resurrection and change be revnited and coupled vnto their bodies againe neuer to be separated any more Seruant What of soule and bodie togither Scholler g Revel 21.4 11. 1 Joh. 3.2 They both shall be frée from all infirmities and imperfections yea and passions that haue any paine ioyned with them and generally from all euill Seruant What saith the Scripture of the Reprobate Scholler h Ioh. 5.29 compared with the analogie of faith Revel 1.7 6.15 16 17 Their dead bodies indéed shall be raised vp from the graue as Malefactors are taken from the prison to the tryall by the power of Christ their most fearefull Iudge and so their soules being ioyned againe to their bodies full of extreme vglines and horrour they shall be made able to indure the wrath of God for euermore and the vnbeléeuers then liuing shall likewise be changed to the same effect Seruant What shall be done next afterwards Scholler i Mat. 25.32 Act. 10.42 Christ will immediatly bring all both good bad vnto iudgement Seruant How will he bring his Elect vnto iudgement Scholler k Mat. 25 3◠32 33. 24.31 1 Thess 4.17 After that he hath gathered all togither by the Ministerie of the Angels he will seuer the Elect from the Reprobate and place the Elect at his right hand by his iudgement seat Seruant How will he vse the Elect in his iudgement Scholler l Math. 25.34 35. c. Heb. 8.12 10.17 Ezek 18.22 First he will pronounce them to be righteous not once mentioning any of their sinnes against them and therevpon allot them vnto his owne blessed kingdome and eternall life Secondly m 1 Cor. 6.2 3. Math. 19.28 he will honourably imploy them as Iudges to approue his most iust sentence vpon the euill Angels and Reprobate men Seruant When shall the sentence of saluation be executed to the Elect Scholler n Mat. 25.34 46. 2 Thess 1.10 1 Thess 4.17 Presently and togither with the giuing of the sentence they shall be glorified euen in the fight of the Reprobate and afterwards they shall goe triumphantly with Christ his Angels into heauen Seruant But how shall the Reprobate be brought to iudgement Scholler o Math 25.34 24.30 31. Revel 1.7 6.15 16 17. They shall be forcibly haled by the Angels before Christs Tribunall and there set at his left hand Seruant And how shall they bee vsed And what sentence shall they receiue Scholler p Matt 25.41 42 c. They being vpbraided and convicted of all their sinnes shall receiue the sentence of condemnation whereby they shall be appointed vnto hell for euermore Seruant How and when shall that sentence be executed Scholler q Mat. 25.46 Dan. 12.2 2 Thess 1.8 9. Psal 58.10 Matth. 11.20 21 22 23 24. Luk. 12.47 48. Euen instantly in the sight of the Elect they shall be thrust into Hell where they shall be punished with euerlasting destruction shame and contempt from the presence of the Lord and from the
a longer space or lesse commandment 6 6. The sixth all duties teacheth me to others and my selfe Mans person eke with due regard of soules and bodies health commandment 7 7. The seuenth Precept doth injoyne the rule of Chastity In heart and tongue and euery part to leade my life thereby commandment 8 8. The eight Cōmandement biddeth me for goods and maintenance To yeeld the right to euery one to pore his sustenance commandment 9 9. The ninth concerning mans good name all duties doth command In publike and in private both God lookes for at my hand commandment 10 10. The last of all bids keepe my heart from ill concupiscence And pleasing-sinfull thoughts before consent to such offence * Then out alas and welladay what shall of me become That euery day doe breake Gods law euen from my mothers wombe I wretched soule haue spent my time each day and night in sinne By thought by word and deed yet I haue seldome knowne wherein From sinne therfore which I not feele I little care to flee Nor if I did could I escape by any meanes in mee Against Gods Law a Rebell I to God and selfe a foe And in that state fast held I am by Satans snares also Gods curse is mine by due desert euen hellish condemnation Who then can worke my liberty my peace and my saluation Secondly Of Christ and his Gospell O Heauēly father thou sent'st forth the second person hye Thine onely Son who was conceiu'd in wombe of maid Marie By holy ghost and in due time was borne our nature in In all respects a very Man excepting onely sinne Christ Iesus hee both God and man Gods holy Law obai'd And yet the endlesse curse thereof for vs on him was laid His soule was heauy to the death his bodie hang'd on tree Till wrath of God was satisfy'd It 's finisht then said he His bloud he shed to saue our soules he put to shamefull death For to preuent our hellish paine our sinnes did stop his breath So in our stead himselfe he gaue an holy sacrifice Imputed to the faithfull flocke that serue him in right wise For Faith beleeues Christ loued mee himselfe for me he gaue Embracing firm Christs righteousnes which Gods Elect doth saue This Faith if true will comfort yeeld to each repentant heart And certainly repentance shall performe a happy part Thy minde full sore shall grieued be for all offences past Because therby thou piercedst Christ full bitter shall they taste And them to leaue Repentance will thee teach and sanctifie In holinesse and righteousnesse to lead thy selfe godly Such thankefulnesse will faith bring forth from secret heart within That Christ his will to know and doe forthwith thou shalt begin And then thy conscience shall be built vpon his holy Word To serue him so and for to wait onely vpon the Lord. Ye further eke his crossing crosse thy minde shall not abhorre To take it vp with Patience and beare it lesse or more And finally to giue thy selfe entirely vnto him Thy heart will melt for his great loue and pardoning thy sinne But as for vnbeleeuing soules conuerting not to God Vnthankfull and impatient they to kisse his blessed Rod. They worke their owne inuentions Christs word they doe neglect They doe but prate and make a shew sure Christ will them reiect Therefore deare Christian take good heed and follow not their guise Their course is nought their hope also is vanitie and lies And for to traine thy silly soule to walke the way aright Behold Gods rich prouision to giue thee true insight His Law doth shew thy foule great sin thy misery and curse And terrifie thy heart that is conuict but yet the worse But Christs Gospell doth shew thee grace speakes peace and giues thee Faith And leads thee straight to obey the law as holy Scripture saith Thirdly of the Word of God and of Prayer FIue Exercises Christ hath fram'd for thee to labour in To purge thy heart from vnbeleefe corruption and sinne * The first and chiefest is his Word both truly preach'd and heard Next often read and thought vpon and soberly conferd * And Prayer is the second thing in Christ his name with Faith With puritie and feruencie such shall be safe he saith For God hath sanctified this course to be his Ordinance Thereby to blesse whom euer hee will with louing countenance The Lords Prayer To God therfore the gracious Lord to call be not thou dull He is become through Iesus Christ Our Father mercifull And pray with reuerence and withall belieue that helpe he giues And say which art in Heauen still thy power and mercy liues petition 1 1. And looke that thou doe zealously desire to glorifie Gods holy name before all things and each necessitie For Hallowed be thy name Christ made the first Petition Now Hallowed meaneth magnified Gods name himselfe alone petition 2 2. And secondly Christ bid vs pray Thy kingdome come apace Enlarge thy Kingdome here O Lord by thy good meanes of grace Thy spirit let worke effectually and holy word let runne And quickly end these sinfull daies euen so Lord Iesus come petition 3 3. The third Request thy will be done in earth to wit that we May doe his will as 't is in heauen where Angells perfect be And that withall we may submit our selues his will to bide In time of our aduersitie when crost on euery side petition 4 4. The fourth Petition Christ taught vs Giue vs this day O Lord Our daily bread each needfull thing conuenient for this world Yet so in case it be thy will none otherwise we pray These earthly things doe sometimes helpe and sometimes turne away But sauing grace most absolute without an If or And We aske and seeke without a Nay at thine Almighty hand petition 5 5. The fifth is And forgiue vs Lord our debts and trespasses Remit our sinnes vs iustifie and giue Christs righteousnesse As we forgiue them that trespasse against vs great and small For thy free grace doth mollifie our hearts to debters all For why our brothers dreatest debt is but an hundreth pence But ours to God who knowes how much ten thousand great talents petition 6 6. Our last suit is And lead vs not into temptation But Lord deliver vs from ill Satans suggestion Oh mortifie our nature vile and quicken vs afresh Thy speciall ayd wee need each day for weakenesse of our flesh And Lord I ground my heart onely to haue these things from thee For thine is eke the kingdome and the powre and the Glory For euer So full right and power sure thou hast ouer all And al things dost to thine own praise all times perpetuall Amen so be it and so it is and so shall be for aye Therfore till God shall grant my suite I will not cease to pray Fourthly Of the Sacraments the Communion of Saints and the consideration of Gods workes THe third Meane is Christs Sacraments Baptisme and Supper his The seales of
Christes righteousnes and pledges of his blisse Baptisme For why In Baptisme sure there is assured vnto thee Thy sinnes are washed by his blood and thou renew'd shalt bee And thou art entred once for all into the fellowship Of Father Sonne and Holy Ghost at no time thence to slip This holy Trinitie is thy God and thou his Child become His grace is thine thou not thine own through Christ these things are done And Faith is it that consecrates thee to the Lord alone Yea Faith I say in Christes death and Resurrection Therefore vnto the Lord see thou thy selfe do dedicate To dye to sinne and liue to him in state regenerate As water skowreth filth away so makes it faire and cleane Thinke not thy sin is washt when yet thou wicked dost remaine The Supper of the Lord. * So in the Supper of the Lord this gratious Couenant Is otherwise set forth to thee that art the Lords seruant The broken bread doth signifie Christs bodie put to death The powred wine his pretious blood doth note vnto thy Faith When Bread and Wine are ministred by Minister to thee Thinke with thy selfe Christ offereth himselfe and grace to mee And when thou eatst drinkst the same perswade thy selfe withall Christs Merits now belong to me to set me free from thrall Thy Baptisme once was ministred the Supper often ought The new birth needeth oft releefe though once t was truly wrought Wherefore as bread and wine do fresh our bodies oftentimes So comforts Christ the conscience with guilt of sinne that pines And as mans bodie gathers heart by bread and wine to liue So by this sacred food the Lord more spirituall strength will giue To doe his will with thankfulnesse more perfect for to be And better able sinne to leaue this is the veritie And finally as thou dost joyne and that in open place Amids Gods people that receiue before Christ Iesus face See then that peace and loue in thee vnfained be to Men And specially to faithfull folke else thou art none of them Stirre vp thy knowledge and thy faith repentance and thy loue Be zealous of this holy food vnworthy lest thou proue Examine well thy heart before to God thy prayer powre And look try how thou dost thriue in grace from that same howre * The fourth good Meane or Exercise that Christ bids thee to vse Is speciall fellowship with Saints the bad thou must refuse The Saints will teach comfort thee and many waies thee aide The bad will badly teach and will make thee of grace afraid * The fifth and last is noting well Gods creatures workes and hand His iudgements and his benefits God cause thee to vnderstand His patient long-sufferance and doings good alway Repentance and Obedience do teach thee euery day Fifthly Of the right vse of the Meanes of Grace and the Reward thereof DRaw neere to God with vpright heart and vse these meanes of grace Then Christ will be thy King Priest and Prophet in ech case Thy King to worke rule thy heart according to his will Most ready for to do thee good and saue thee from all ill Thy Priest for why he offred vp himselfe to death for thee And will apply his precious merits thy heart to purifie And of this thing thou maist be sure because he rose againe From death to life ascended vp and raigneth now in heauen And thence it is he worketh by his scepter and his rod Making his Meanes effectuall to bring thee vnto God And thence he is thy Prophet eke by Ministers that teach His holy word which thou must heare and diligently search Directing all thy wayes thereto with good and honest hart Christ wholly thine thou wholly his by true indeuour art Then God will surely saue thy soule for Christes sake his Sonne And prosper thee in all thy wayes what ere is said or done Hee 'l turne thy suffrings to the best and Satan eke confound His Promises he will fulfill if that thy heart be sound Beleeue then firmely in thy minde that God will count thee pure Full freely and full gratiously Christs Gospell is most sure Repent thee turne and grow in grace be thankfull and rejoyce In suffering with thy Sauiour obey his holy voice And keepe thy selfe within thy lot thy calling and degree Take paines be iust meeke mercifull and God will harke to thee And alwaies watch for Christ shall come to iudge both quicke and dead Thy Bodie shall be raisd from dust and to thy soule joyned Thy sinnes he will not mention the iust he will declare But iudge he will the Reprobate their sinnes he will not spare Their damned state thou shalt behold Christs sentence to commend Yet thou the joyes vnspeakable shalt haue without all end 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 A Forme of Prayer after Conference Parent WE Coloss 1.9 pray thée O God to fill vs with the knowledge of thy will in all wisedome and spirituall vnderstanding to giue vs grace to walks worthy of thée Lord vnto all pleasing being fruitfull in euery good worke and increasing in the knowledge of God to strengthen vs with all might according to thy glorious power vnto all patience and long-suffering with ioyfulnesse and to make vs truly thankfull vnto thée O Father who hast made vs méete to be partakers of the inheritance of the Saints in light and for that thou hast and wouldst deliuer vs from the power of darknes and translate vs into the kingdome of thy deare Sonne in whom we haue redemption through his blood euen the forgiuenesse of our sinnes and Rom. 9.5 who is God ouer all blessed for euer Child Amen Seruant Amen Scholler Amen HEB. 6.1 Let vs goe on to perfection FINIS