places Gal. 6.6 Phil. 4.15 of which we pertake by eating this bread and drinking this Cup in remembrance of his death for the remission of sin And so we beseech our merciful Father in the Prayer of Consecration which our Church prescribes that we receiving these his Creatures of bread and wine according to his Son our Saviours holy institution in remembrance of his death and Passion may be pertakers of his most blessed body and blood For after the bread and wine are deputed by holy prayer to God to be used for a Commemoration of Christs death though they do not cease to be what they were before yet they begin to be something which they were not before this Consecration That is they become now to us visible signs of an inward and spiritual grace and do not merely figure to us the breaking of Christs body and the shedding of his blood but are a pledg of that inward and spiritual grace which they represent What that grace is we are taught in our Catechism when it tells us that it is the body and blood of Christ which are verily and indeed received of the faithful in the Lords Supper That is they have a real part and portion given them in the death and sufferings of the Lord Jesus whose body was broken and blood shed for remission of sins They truly and indeed pertake of the vertue of his bloody Sacrifice whereby he hath obtained an eternal redemption for us This is the meaning sure of pertaking of his body and blood which are here communicated Because this bread and wine do not become his body and blood by ceasing to be bread and wine but by tendring them to us as a spiritual grace Their efficacy therefore and vertue by the divine favour is made ours All the effects and benefits of his passion are imparted to us In short there is nothing which the body and blood of Christ can be to the spirits of men but by these tokens he exhibits it to us and gives us an interest in it This is spiritually to eat his flesh and drink his blood as both our Church and the ancient speak Our souls intertain and feast themselves upon his Sacrifice being really made pertakers of whatsoever his body and blood can do for them Which S. Gregory Nazianzen meant I should think when he saith that these oblations are the Communication of the Incarnation of God and of the sufferings of God * in his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tom. 2. Jamb 15. How doth he communicate to us his Incarnation but by giving us the fruits and benefits of it and so he communicates to us his broken body and his blood that was shed We pertake of both in the same manner We are admitted to participate of the secret of the sufferings of Christ as he speaks in another place ‡ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Orat. 40. and by means of this Sacrament are vested in the merit of them And thus indeed the bread and wine are changed not by abolishing their substance but by turning them to this divine use to which they are deputed by prayer according to Christs institution to tender to us the spiritual grace of the body and blood of our Saviour The principal part of which grace is remission of sin For sin being done away death the fruit of sin is abolished he graciously restores us to the priviledg of immortality which we had lost and in order to it assures us he will not fail to communicate the grace of his holy spirit to assist and further us in our way to everlasting bliss We may be satisfied that he will send a living vertue into our spirits to quicken excite and strengthen us to do according to our Vows and ingagements that so we may continue in his love as he continued in his Fathers love by keeping his Commandments For this is the nature and office of all Sacramental pledges to assure us of the good will of God and of his truth in fulfilling his gracious promises He ingages to be faithful to us by giving them as we ingage our selves to be faithful to him by receiving them God bids us believe that we shall be accepted in his beloved nay he puts us in possession of all that which the Gospel promises and the Sacrifice of Christ on the Cross obtained to us mercy grace and peace remission of sin the power of the Holy Ghost and eternal life Thus the prayer of Consecration runs in the ancient Liturgies into which though many things are foisted sutable to the conceits of later times yet they contain sundry expressions of Christian devotion worthy of those who are called the Authors of them Bless this Bread and this wine saith that ascribed to S. Chrysostom make it to be the body and blood of thy Son c. that it may be to all that pertake of it for the washing of the Soul the forgiveness of sin the communication of the Holy Spirit c. And a little after Make us worthy to pertake of thy heavenly and dreadful mysteries of this holy and spiritual Table with a pure Conscience for the remission of sin the pardon of our offences the communication of the Holy Spirit the inheriting the Kingdom of Heaven and confidence before thee not for judgment or condemnation In that also which goes under the name of S. James to mention no more we find these words Be merciful to us O God according to thy great mercy and send upon us and upon these gifts thy Holy Spirit that it may sanctifie and make this bread the holy body of thy Christ and this Cup the pretious blood of thy Christ that they may be to all those who receive them for the remission of sin and for eternal life the sanctification of body and soul the bringing forth the fruit of good works and the establishing of thy holy Catholick and Apostolick Church which thou hast founded upon the ROCK OF FAITH that the gates of hell may not prevail against it c. The meaning of which words make this Bread the Body of thy Christ c. are so well expounded in the Service of the Roman Church by the addition only of these two words TO VS as if their forefathers had studied to prevent that gross conceit which now they have entertained * Our Writers have shewn often enough that the fancy of transubstantiation is not countenanced by the service of that Church which teaches it For the Prayer there concerning the Bread and wine is that they may become to us the body and blood of thy wel-beloved Son our Lord Jesus Christ God doth not make them so in themselves by changing their substance but unto us by their change from the common to this Spiritual use Nor doth the prayer now mentioned for the Holy Spirit to come and sanctifie them and make them his body to us c. suggest any such thing as a change of their substance For the ancient writers
man Purifie me from all remaining filthiness either of the flesh or of the Spirit Bring in all thy heavenly graces along with thee into my soul And be my perpetual defence by giving me a fuller communication of thy holy Spirit and more mighty aids to do my duty towards thee and towards all men And for that end compose mine unsetled thoughts before I approach to receive the holy Mysteries That I may attend thee with a full and clear conception of their meaning with an actual belief of thy whole Gospel with most sensible love to thee and desire to be more like thee with thy high praises in my mouth and joy unspeakable in mine heart May I presume most gracious Father to ask such tastes and rellishes of thy wondrous love that I may never be able to delight in any thing so much as in the remembrance of it But mine eyes may be ever towards the Lord and I may hunger and thirst perpetually after thy righteousness till I am perfectly made pertaker of thy divine nature and rendred meet to be translated to that high and holy place where I shall see thee not as now in mysterious representations but openly and face to face Amen Lord Jesus who art able to save to the uttermost all them that come to God by thee In thy most blessed name and words I continue my humble prayers Our Father c. A Meditation after the Sacrament WHen you come home or some time after ask your soul what wentest thou out to see where hast thou been and what hast thou been doing Bid it never forget that thou hast been with the Lord of life and that before God Angels and Men thou hast acknowledged him and devoted thy self to his obedience That he hath vouchsafed to represent unto thee his marvellous love the pains he hath taken for thy salvation and the great desire he hath to see thee with him in immortal glory Of which he hath given thee such earnests and pledges by making thee pertaker of his body and blood that thou mayst say of that place where he was pleased to meet thee This is no other than the gate of Heaven I have been in the porch of his dwelling place and begun to enter into the joy of my Lord Here you may read over again that which I said our Lord might be conceived to speak unto you there and then go on and say How shall I escape if I should neglect such great salvation God forbid that I should receive this grace in vain As I have received Christ Jesus the Lord Col. 2.6 so will I walk in him I will endeavour to keep my self holy and unblameable before him in love and to have my conversation as becomes the Gospel There are no joys like to the joys of God No pleasures comparable to those of Christian piety All his Commandments are sweeter than the hony and the hony-comb and in keeping of them there is great reward Shall I cease then to delight my self in the Lord and to do good Shall I leave off to do the rest of his will now that I have done this in remembrance of my Saviour Shall I go away from him now that I am gone from the place where his honour dwelleth Alas whither shall I go thou Joh. 6.68 Lord hast the words of eternal life Thou art the author of eternal Salvation to all them that obey thee Heb. 5.9 I will go in the strength of the Lord God Ps 71.16 I will make mention of thy goodness even of thine only 1 Thess 4.1 As I have received how I ought to walk and please God so I will abound more and more Ephes 4.15 24. I will grow up into him in all things who is the head till I perfectly resemble him in righteousness and holiness of truth Here you may meditate upon all the parts of his holy life and the compleat example he hath set us of all divine vertues more especially those which shone at his death And as I have known some do you may single out one or two for your daily meditation all this month that you may bring your self to an habitual imitation of him suppose in his great HUMILITY and tread in his steps who did no sin 1 Pet. 2.22 neither was guile found in his mouth And as you have begun the New year well so resolve you will continue it and become a new man by leading a more exactly holy course of life Mat. 26.41 Watch therefore and pray that you fall not into temptation And often represent to your self the great love of Christ that it may constrain you because you thus judg that if one died for all then were all dead 2 Cor. 5.14 15. And that he died for all that they which live should not henceforth live unto themselves but unto him which died for them and rose again The Prayer O Most Holy Holy Holy Lord God Almighty Heaven and Earth are full of the glory of thy Majesty I most heartily joyn with all the Saints on earth with the Angels in Heaven and the holy ones that are above in giving blessing honour and praise unto thee Glory be unto thee O God most high thou great Creator and possessor of Heaven and Earth thou preserver of all things thou spring of an eternal Mercy who hast made Angels and men to know thee and acknowledg thee and praise thee and love thee and be beloved of thee for ever who hast so loved mankind that thou hast opened thy bosom and sent thy dear Son to convey thy charity to us All laud and praise and thanksgiving be to thee O Father of Mercies who hast now made me taste how gracious and good thou art And glory be to the Son of God who took on him the form of a servant who died for us upon the Cross who purged away our sins by his blood who hath left us so many remembrances of his love and given us his body and blood to preserve our souls and bodies to eternal life who lives for ever to make intercession for us and hath promised to come again and take us up unto himself And blessed be the holy Spirit the mighty power of God the Author of all good thoughts the inspirer of all heavenly desires the light and comfort of our minds the purifier of our hearts the guide and strength of our life who hath given us the earnest of the eternal inheritance Thus will I praise thee whilst I live Psal 63.4 I will sing of the mercies of the Lord for ever Psalm 86.12.89.1.71.23.86.5 My lips shall greatly rejoyce when I sing unto thee and my soul which thou hast redeemed For thou Lord art good and ready to forgive and plenteous in mercy unto all them that call upon thee I have now tasted of the abundance of thy grace and dearest love the savour of which O that it may remain fresh for ever in my heart
if it were a thousand times larger to correspond with such a love How happy should I think my self if I could think of nothing and delight in nothing but only thee O that a perfect image of thee in all divine vertues may be formed in me and be ever dearer to me than life it self that I may live no longer but thou O blessed Jesus mayest live in me And the life which I now live in the flesh Cal. 2. â—â— I may live by the faith of thee the son of God who lovedst me and gavest thy self for me And then Feeling the flames of his love in your heart it will be a fit time to offer up your self intirely in the greatest devotion to his Service Pray him to accept of a poor Sacrifice now at your hand Though it be worth nothing at all yet intreat him to receive it since it is the oblation of the heartiest affection to him Say to him O sweet Saviour 1 Joh. 4.16 I have known and believed the love that thou hast to us I see here the excessive greatness of thy dying love No heart is able to hide it self from the heat thereof One cannot come near it and not be made like the whole burnt-offerings to the Lord. Never was any thing bought so dearly as this sinful soul Never was so great a price paid for any creature as thou hast laid down for my sake If I was as big as the highest Angel I should be an oblation too little for thee The flames of those heavenly fires are not strong enough wherewith to offer to thee But that I may be just for it is no more I humbly lay my self here at thy Altar and present thee with all I have I Sacrifice soul and body without any reserve to thy holy will and pleasure though I must be beholden to thy great love and not my own to procure acceptance for me I know how vile and unworthy I am that thou shouldst have any respect to my oblation All that I can say is that I offer my self for this end that I may be made better and so have every day more and more to return unto thee For that purpose ingage your selves in a covenant to him that you will never rob him any more of that which you have so solemnly offered to him I look O Lord may you say upon my self as an holy and devoted thing I have consecrated my self to thy service and so I will ever remain Never will I be so sacrilegious as to employ my self to any other uses but only thine Thou hast been pleased to make me thy Temple and therefore I will not willingly suffer thy holy place to be defiled I am sealed to thy self and have thy mark upon me I will never consent my soul should be broken up by any temptation and stoln away from thee I promise thee my faithful obedience I bind my self by these presents in a firm and everlasting tye of duty to thee I am not my own but bought with a price 1 Cor. 6.20 Therefore will I glorifie God in my body and in my Spirit which are Gods I will love the Lord my God with all my mind and with all my heart and with all my soul and all my strength And my Neighbour as my self And then Humbly beg leave of him that you may believe in his Name for the remission of sin Continue to say to him since thou hast so graciously dyed for me since thou hast invited me hither to represent thy death and sufferings to me and assure me of thy love since thou hast bidden me to commemorate it at this holy Feast be not angry if I call thee my Lord and my God Suffer me to claim an interest in the Merits of thy pretious blood which was shed to be a propitiation for the sins of the whole world Look on me O thou that sittest at the right hand of God with the favour thou bearest to thy people Joyn thy powerful intercession with my humble suits to the Father of mercies that for thy sake I may be accepted with him I believe thou appearest in the presence of God for us and as we shew forth thy Sacrifice of thy self here on earth presentest it in the most high and holy place before the mercy seat Bless me O Lord from that throne of thy glory and raise up such a holy hope in thee as if I heard that voice founding from thence I am thy Salvation And here Beg of him his mighty grace to confirm you in your resolution that so you may alway maintain in your soul this hope of his pardoning love Since thou O Lord may you say to him art so forward to do us good to bestow thy blessings unasked to die for us when we desired it not to institute this feast which we never expected to send thy Ministers to call us to it let me take the boldness now to ask something of thee O do not deny me the continuance of thine almighty grace Take not thy holy Spirit from me but let it be my constant companion my guide my helper my comforter for ever Is it not the purchase of thy blood Is it not thy own promise hast thou not received it of the Father and art thou not possessed of it and of glory and power to bestow it on us Thou thy self hast told us that it shall be given to those that ask it and that because thou livest we shall live also O do not lose what thou hast done already for want of doing something more Psa 138.8 Perfect that which concerneth me and forsake not the work of thy own hands Hold me up and I shall be safe 119.117 133.58 and I will have respect to thy statutes continually Order my steps in thy word and let not any iniquitie have dominion over me I intreat thy favour with my whole heart be merciful unto me according to thy word Now because there must alway be some mirth and joy at a feast conclude all in praises to our Lord and rejoyce in his holy Name As he said to his Disciples when he washed their feet Joh. 13.12 so think you hear him speaking to you now Know ye what I have done to you Are you sensible what grace it is that I have bestowed on you Do you know what I did for you upon the cross and what I have done unto you at my Table O dear Lord that a man could but understand and conceive what thou hast done for us It would melt and dissolve our hearts and make them burst out into the highest expressions of joy and gladness All that is within us would be roused up to bless thy holy Name We should be fill'd with triumph and exaltation of Spirit in thy love and the very furthermost parts of our soul would feel that it is a most blessed thing to be thy servants All the Musick and Songs and Melody that the feasts of sensual men are
the flesh and the Devil and serve thee without fear in righteousness and holiness all the dayes of my life Hear my words O Lord consider my meditation Psal 5.1.17.1 Give ear unto my prayer that goeth not out of feigned lips And make me to know and feel that Jesus who dyed for me Rev. 1.18 is alive from the dead and liveth for evermore and that he is an eternal fountain of life and strength of comfort and refreshment to all those that by him believe in God 1 Pet. 1.21 who raised him from the dead and gave him glory that our faith and hope might be in God In his most powerful name I sue unto thee for all that is comprehended in his own holy words saying Our Father c. Meditation afterward SOmetime that day and as often as you can after reflect upon your own thoughts resolutions and vows and consider that there may be but a few dayes perhaps hours remaining before you must appear at the Tribunal of him who hath now entertained you at his Table The next sight you have of him may be upon his throne 1 Pet. 5.5 as one that is ready to judge the quick and the dead Put your soul in mind of the great account you must then give of all that you have done in the body and of your sacred actions no question as well as of the rest And therefore ask your self in the most serious manner and bid your soul tell you with what affection hath the death of the Lord been now remembred Hast thou as sincerely renounced all thy evil wayes and consecrated thy self to the life of Christ as thou hopest to be saved As God shall judge the world in righteousness art thou resolved and determined to become a new Creature and to pass the time of thy sojourning here in fear O how dreadful will he then appear to those who return with the dog to his vomit after they have eaten of this holy bread and drunk of this holy Cup who can stand before him that hath known and remembred his transcendent love and yet loved his ease his pleasure his money or any other thing better than him and his eternal life It concerns me nearly O my soul to keep him ever in my thoughts and to express him in my life That when he comes he may see himself in me and behold his own image in righteousness and true holiness fairly ingraven on my heart For many will say unto him at that day Lord Luke 13.26 27. We have eaten and drunk in thy presence and thou hast taught in our streets But he will say I tell you I know you not whence you are depart from me all ye workers of iniquity Most dismal changeâ— now he invites now he saith come but then he will say depart if we come not to his Table with hearts to entertain him to suffer him to dwell in us and to be the sole disposer of all our actions God forbid that ever that terrible voice should sound in mine ears This one word DEPART from me how confounding will it be It must needs strike the stoutest soul into eternal sorrow The searcher of my heart knows that I went unfeignedly thither to give him possession of it and here again I confirm the gift Let him command what he pleases and I will obey it Let him bring his Cross along with him I will submit unto it Come poverty come reproaches come imprisonment come pains and torments come death it self rather than be so miserable as to depart from the living God Depart from me Psal 119.115 rather ye evil doers for I will keep the Commandments of my God Psal 101.2 3. I will walk within my house with a perfect heart No wicked thing will I set before mine eyes I hate the work of them that turn aside it shall not cleave to me All my delight shall be upon the Saints that are in the earth Psal 16.3 and upon such as excel in vertue And that you may preserve these good purposes let your heart be often there where they were conceived and made though your body cannot Look often back upon the Table of the Lord and say with the same holy Psalmist O when shall I come and appear again before thee 42.2 Early will I seek thee O my God Psal 63.1 2 c. my soul thirsteth for thee that I may see thy power and thy glory so as I have seen thee in the Sanctuary Because thy loving kindness is better than life my lips shall praise thee Thus will I bless thee while I live I will lift up my hands in thy name My soul shall be satisfied as with marrow and with fatness and my mouth shall praise thee with joyful lips And to furnish your soul with greater plenty of good thoughts you may often reflect upon the example which Christ hath set you in his death as well as in his life And perticularly resolve to spend this month in meditating every day upon his great CHARITY 2 Cor. 8.9 who though he was rich yet for our sakes he became poor that by his poverty we might be rich In this God commended his love to us Rom. 5.8 that while we were yet sinners Christ dyed for us Greater love hath no man than this that a man lay down his life for his friends Joh. 15.13 But we when we were enemies were reconciled to God by the death of his Son Rom. 5.10 and therefore shall much more be saved by his life Excite in your self hereby a great and compassionate love to all mankind especially to your Brethren with whom you are knit in one body That you may be strongly inclined to do good as occasion is offered to refresh the bowels of the poor and needy to comfort and support the feeble minded to live with all in unity and peace till your Christian friendship be perfected in endless love in the other world Remember that God is the God of peace and Christ is the Lord of peace Often meditate on the words of our Lord that it is better to give than to receive and upon these words of a good man that He is the best Merchant who layes out his time upon God and his money upon the poor The Thanksgiving and Prayer I Cast my self down before thee O Lord in the deepest humility of soul to worship and praise thee together with all the heavenly Host saying Holy Holy Holy Lord God Almighty Heaven and Earth are full of thy glorious goodness Thou art the joy of all those happy creatures above who continually behold the brightness of thy glory and thy presence and the light of thy countenance makes Heaven upon earth to us thy servants whom thou admittest thus near unto thee Glory be to God in the highest who to all other blessings hath added the gift of his dear Son and delivered him up for us all Glory be to the Son of God
him too But with what blushing should we look there upon that love which we have sometime slighted With what hatred upon those sins which murdered the Lord of life With what joy should we think of the hope there is that they may be pardoned And how should we stand admiring at that wise goodness which made that blood which sinners shed to be the expiation for their sins Sure we do not believe these things or else we shall begin already to feel our heart burn with love to him and ready to offer it self in Sacrifice before we come to his Altar Excite thy Faith that it may stir up thy Love and that may carry all the passions of thy heart along with it to him Shew him that the desire of thy heart is to the remembrance of his Name that thy care is to please him thy fear to offend him thy joy to do his will and thy sorrow that thou canst do no more for him Let it be a great comfort to thee that he knows thy sincerity and sees into the very secrets of thy heart how affectionately thou studiest to be like him what a pleasure it is when thou canst stedfastly think of him how it grieves thee when thy thoughts are broken thy affections heavy and dull and thy power falls so short of thy will and desires And be assured that he pitties thee that notwithstanding this he will kindly entertain thee and receive the poorest oblation thou art able to make him at his Table Eat and be satisfied and bless the name of the Lord. He hath invited thee he expects thee he loves to see thee there and will make thee know that he loves thee and delights to do thee good Let us go my soul and declare before Angels and men that we are Christians and mean to live and die in his holy Religion And let us now take shame to our selves that we have at any time contradicted our belief Let us acknowledg the breach of that Faith into which we were baptized and declare before we go how great a trouble it is to us that we love him no more and how desirous we are and fully resolved to love him better and better The Prayer before O Eternal God the Lord of life of grace peace and all our comforts It is of thy great mercies alone that I am not consumed or that I lie not now groaning on a bed of sickness but am invited to feast at thy holy Table I might have distasted and loathed even the ordinary food of my body and thou continuest an opportunity and some appetite to receive the pretious food of my soul The grave might have been my dwelling the worms my companions and I been turned into rottenness and corruption but now I am going to thy house to be the companion of thy people and to communicate with thee and my blessed Saviour that I may be nourished to a blessed immortality This is nothing else but thy marvellous Mercy and because thy compassions fail not For I have too many ways violated thy holy Laws broken thy covenant resisted thy grace and unvalued thy eternal life Thou hast adopted me early for thy child sown the immortal seed of thy word in my heart sent thy holy Spirit to further its growth and increase to that never dying happiness and bliss But how little have I recovered of thy image in wisdom righteousness and holiness which hath been miserably defaced How coldly have I sometimes entertained the motions of thy holy Spirit And been barren and unfruitful in the knowledg of Jesus Christ How often have I heard of that great and dreadful day of reckoning and been prone to follow the little pleasures of this life as if I lookt neither for joy nor misery in the other world That Faith which should save me might justly condemn me and Jesus my most compassionate Redeemer without infinite mercy become only a severe Judge towards me Adored be thy patience and long-suffering to sinners For ever magnified be that Grace which gives me the least hope in thee and presents me with another opportunity of humbling my self before thee of intreating thy favour of deprecating thy displeasure and vowing my self again to thy service which I have covenanted to pay thee O merciful God have mercy upon me have mercy upon me according to the multitude of thy mercies in Christ Jesus blot out all my iniquities I have not offended thee beyond the heighth and depth and length and breadth of thine incomprehensible love in him declared to us And there is still remaining in my heart some esteem of that love and an inclination to love thee above all things with an hearty desire to be purified and sanctified throughout both in body and in soul and spirit Though not by works of righteousness which I have done yet by thy mercy I hope to be saved through the washing of regeneration and more perfect renewing of the holy-Ghost That renewing vertue from above I most humbly wait for and earnestly desire to be more abundantly poured on me Deal with me according to my unfeigned resolutions to study to purifie my self even as thou art pure to walk before thee hereafter in all sobriety righteousness humility meekness peaceableness charity indeavouring to perfect holiness in thy fear Vouchsafe me some earnests of this grace when I present my self before thee to commemorate the death of thy Son Jesus who was wounded for our iniquities and bruised for our transgressions That my heart may be deeply wounded with a sense of sin and hate the very thought of every evil way and chuse to endure any misery rather than offend thy dearest love again O that I might then feel my thoughts carried away from this world that I could think then of nothing but thee and the dying love of my sweetest Saviour and the greatness of that love which I owe to him that died for me Replenish my soul with holy thoughts lift me up in heavenly meditations and fill me with a multitude of devout affections that I may be able hereafter to do and suffer all things for his sake and never forget how good he is and how good I have resolved to be Without thee I cannot ascend up unto thee and therefore I look for thy holy inspirations to accompany me in all my Meditations and prayers and praises and thanksgivings and resolutions That attending upon this sacred service with love and zeal and delight and devotion of spirit there may be an happy meeting between me and my Saviour and such an inseparable Union contracted as may be at last consummated in eternal Love and Joy in his heavenly Kingdom To which I humbly hope to be brought by thy infinite Mercies in him who hath taught me to call thee Father and to say when I pray Our Father which art in c. The Meditation afterward SEeing it hath pleased my Lord to tye me to himself by one bond more and I have added a new
inlarge them or that he would fill them to the heighth with his love Since he is content if he may but lodg and dwell in our breasts and have the government of us in his hands let us go and vow that he shall possess us solely to himself that no affection no desire shall dwell in us without his leave and all be ordered by him just as he pleases And let us shew him now that we have prepared no less gift than our whole selves to be bestowed on him that we are very desirous of the honour to be commanded by him and to do him service and that if he will make us more desirous more resolved and stedfast in these holy purposes we will never cease to thank him in this manner as long as we live And approaching thus with all humility to him may we not hope that he will accept us and receive us as his friends and embrace us with real love and inclose us as we desire unto himself Nay he will hold us fast tied in the bonds and cords of his love not to fetter and imprison us but to unlock and open our narrow hearts by the power of it that they be inlarged into the true liberty of love to him and to all the world We may hope at last that it will become as unnatural to offend him as it is to kill our selves or kick against the bowels of a most indulgent parent that obedience shall be our delight that all good things on earth which have been our hindrance shall prove our incouragement and provocation to an holy life and that our watchfulness over our selves shall be so strict and severe that we shall not be easily surprised but continually worship him by presenting him with a spirit like his own innocent harmless and delighting to do all good The Prayer before O Most mighty Lord the high and holy one who possessest eternity who dwellest in the purest light and whose Majesty is enthroned in the midst of all the heavenly host who are continually celebrating the praises of thy name which is most excellent throughout the world The light of thy countenance I believe is better than life and one day in thy courts better than a thousand If thou wilt graciously shine upon me when I enter into thy gates to go unto thy Table if thou wilt fill me with the joys of Faith and love and holy hope I shall account that day the beginning of the eternal life and remember as long as I live how gracious thou art But I have little reason to expect to be so highly favoured by thee who have forgotten oft-times that reverence and fear that I owe to thee my Creator and that love and dutiful affection which I owe to my Redeemer and been too disobedient to many good motions of the holy Spirit of grace I have thought so much how to please my self and so little of pleasing thee spent so much time in the affairs of my body and so little in those of my immortal soul that I may rather sink into dejection of spirit toward the place of darkness than hope to be lifted up toward heaven to behold the light of life I am apt to think that if I knew thee as the Angels do I should be filled with their love and readily disposed to thy obedience and spend my self in thy endless praises whereas now that thou hast revealed those things to us which the thoughts of Angels entred not into and hast sent thy dear Son in our nature and not iâ— the nature of Angels and given him to die for us and to open the kingdom of heaven to us I have not loved thee with the love of men I have felt sometime so little love to thee that I have been apt to doubt whether I love thee It hath been but a little spark in my heart scarce to be discerned and hath not shone as it ought to do in my life before men But thy gracious pardon O Lord of love I hope will make me admire thee and love thee exceedingly Some small tast and savour of thine extraordinary kindness will inkindle in me the most ardent affection towards thee And it is already the hearty desire and study of my soul thou knowest that I may love thee above all things and that all my love may run into ingenuous free and chearful obedience to every one of thy Commands They are all holy just and good they are most lovely and gracious in mine eyes I esteem thy precepts about all things to be most equal beneficial and highly conducing to the perfection and happiness of our natures and chuse most joyfully to submit my self to the Soveraign Authority of such tender love and good-will towards us O pitty and pardon an humble suitor to thee that his heart may ever be under the power of thy holy Commands and being captivated from all things here below may become a subject of thy love I wait on thee for the power of thy holy Spirit now to come upon me to fill me with thoughts desires and affections sutable to the duty which I am about to render to thee That when I think of those sins which killed the Lord of life I may vehemently abhor and utterly renounce them And when I think of thy love it may wonderfully raise and exalt my heart to love thee delight in thee and gratefully acknowledg thee And when I think of thy holy Commands my heart may humbly bow and gladly resign it self to be governed by them And the dying of the Lord Jesus set before my eyes may make me an offering holy and acceptable to thee for ever I am sensible how oft I fall short of my own desires and resolutions and therefore again look up unto thee with a humble Faith for thy powerful presence with me To inlighten my mind more clearly to settle my wandring and unstable thoughts to awaken the conscience of my duty toward thee and toward all men to compose and quiet all my turbulent passions and affections and to confirm and strengthen all the holy purposes which thou workest in me Vouchsafe most gracious Lord to accept and assist the faintest but honest indeavours of my soul to please thee to incourage and further every good inclination to possess and fortifie me against the most importunate temptations and to enable me to quell and bring under the strongest oppositions to thy divine will I deliver up my self absolutely with all my heart unto it desiring and purposing to live instedfast union and conformity with it to maintain an humble and reverend sense of thy greatness and goodness soberly to use all the good things thou indulgest to me to exercise righteousness charity meekness and gentleness to all men to possess my soul in patience to be contented with my portion to pray without ceasing and in every thing to give thanks which is thy will in Christ Jesus concerning me Sanctifie I beseech thee the greatest worldly blessings
wilt sooner part with it than not perform his holy will in every thing Vow to him again that thou wilt be true and faithful to him Embrace all thy Brethren there assembled with a kind affection because they are his friends and followers Desire that all the world should know him and be acquainted with him and that a perpetual memory of him may be preserved by doing this as long as the Sun and Moon endure And canst thou do it without those passions which the thoughts of a Friend are wont to raise up in thy heart None of them sure will be absent upon this occasion They will all attend thee in this holy action and thou wilt feel the greatest gratitude to thy Saviour who hath done so much to deserve thy love which is so little worth to him Then thou wilt hear him as good as say unto thee Son be of good chear thy sins are forgiven thee All that I have is thine I will be an everlasting friend to thee and make thee inherit all things It is my Fathers good pleasure to give thee a kingdom and here I give thee the earnest of that purchased possession What reason hast thou to doubt of the injoyment if thou art my friend by doing whatsoever I command thee Do not friends partake in each others goods My power which I have over all things in Heaven and earth shall assist thee My Angels shall be thy guardians My spirit shall be thy guide and director My comforts shall incourage and support thee Because I live Joh. 14.19.10.10 thou shalt live also For I came that my sheep might have life and that they might have it more abundantly The Prayer before O Most holy and eternal God who art good and dost good the whole earth is full of thy goodness Thy mercy reacheth unto the Heavens and thy faithfulness unto the Clouds Thou art great in power wisdom and all other perfections and therefore greatly to be feared honoured and loved by all understanding creatures When I consider how much thou hast done for me or how much I have often promised to do for thee I am on both hands confounded and ashamed in my own thoughts Thou art my Creator my Father my Saviour deliverer and constant Benefactor the God of my life of my health of all my present comforts and future hopes I have promised often to be thy faithful servant and thy dutiful child to honour and glorifie thee both with body and soul and all the good things thou hast bestowed on me In my Baptism I was dedicated unto thee and have many times confirmed that gift and renewed my engagements to continue in thy obedience In my promises protestations and vows I have been very liberal but how sparing in performance thou who art acquainted with all my ways knowest And I my self know so much of my negligence that I may justly wonder thou still retainest me in thy family and lettest me enjoy the priviledg of thy children Adored be thy great long suffering and patience towards me and all mankind Thanks be to the name of the Lord who after our abuse of so many blessings hath added the gift of his dear Son and sent him to pay a ransome for us O the unconceivable greatness of that love which hath so much befriended the most ungrateful enemies I humbly mention the blood of his Cross as a sufficient sacrifice oblation and satisfaction not only for my sins but the sins of the whole world I lift up my hands unto thee in his name to receive that gracious pardon which he hath purchased for me hopeing thorough him that thou wilt still continue thy love unto me who am stedfastly resolved to love thee above all things Far be it from me to think that the love of our Lord should maintain me in any rebellion against thee or countenance my contempt of thy holy Laws No love me so much good Lord as to change my will and renew my nature into thy own likeness that I may be truly a friend of God I wish for no greater happiness than to feel my soul at peace and friendship with thee by an intire and unchangeable love to all righteousness goodness and truth And I am going to remember his dying love that with the heartiest affection I may devote my self wholly to thy love and service I do as unfeignedly desire that all my sins may die as I am glad that Christ died to be a propitiation for them And I as sincerely offer up my self my understanding my will my desires and passions and all that I have unto thee as I really believe that he offered up himself for me O that the power of the holy Ghost may accompany me and unite my thoughts and affections to make a most thankful commemoration of his loving kindness Represent unto my mind most feelingly all that Jesus hath done and endured for our sake Fix my mind and heart upon the inestimable benefits he hath obtained to me That I may not only behold the outward figures of him but receive those pledges of his love with the humblest reverence with such a lively faith and vehement love and ready submission of my will to him that Christ Jesus may be inwardly formed in me I long for the happiness of knowing assuredly that I am a friend of his by my delighting greatly in his Commandments and trusting my self and all my concerns intirely in his hands and contenting my self in his love and good will toward me and rejoycing in the Soveraign Dominion power and glory which thou hast given him with most earnest desires that all the world may love and obey him Amen Our Father which art c. The Meditation afterward WIth what unwillingness are we wont to leave the company of a Friend in whom we delight How doth the remembrance of him stick unto our mind How often do we think of the kind words we heard from his mouth and view the tokens he hath left with us of his love Do we not use to cast our eyes behind us when we go from him and look after him as long as he is in sight Are we not glad to see but his back when we cannot behold his face O sweet Jesus then shouldst thou say to thy self who can be content to part with the thoughts of thee when he sees the love thou bearest to us and all the blessings thou impartest to thy friends and followers What heart can endure to lose the sight of such happiness or suffer thy remembrance to die out of its mind I should look as far as heaven rather than suffer thee to go out of my thoughts and always be casting mine eyes to thy dwelling place that I may behold at this distance though never so little of thy most excellent glory So one would think in reason But this dull flesh begins to complain that it is tired and cannot thus follow thee any further It makes me sigh to think that I must lose
this clear and lively sight which I have of thee And yet as heavy as it is I will not cease to be often looking after my Saviour What though I cannot always see him so as I have now seen him in the sanctuary yet I will never forget him And the darkest apprehensions of his love and favour shall ever be dearer to me than any object in this world Blessed be his goodness which hath given me such pledges of it as engage me to remember him I will he ever mindful to keep the Covenant I have made with him and remember his Commandments to do them Psal 103.18 And as long as I do his will though I cannot always lift up my thoughts and affections as I would unto him I hope I am his friend O sweet words which I have heard from the mouth of my Saviour whosoever shall do the will of God Mark â— 35 the same is my Brother and my Sister and my Mother I have no other will O Lord but thine And I will prove continually what is that good and acceptable and perfect will of thine that we may be eternal friends by the constant union of our wills in one Let my Lord command what he pleases it shall be obeyed Let him do what he thinks good my will shall be done as well as his Psal 16.2 3. O my soul thou hast said unto the Lord thou art my Lord but my goodness extendeth not unto him but to the Saints that are in the earth and to the excellent in whom is all my delight They are his friends and what thou dost to them he accounts it as done unto himself Think thy self happy that thou wilt never want him whilst thou enjoyest them Thou feedest him when thou feedest them Thou goest to see him when thou visitest them in their need and misery Verily I say unto you they are the words of thy Lord in as much as ye have done it unto one of the least of these my Brethren Matth. 25.40 ye have done it unto me Resolve therefore all this Month to endeavour to excite BROTHERLY KINDNESS which is the fountain of Charity And look on it as a great part of the riches of the divine grace that he is not only content to love us himself but hath contrived wayes and means that all men else may love us and commands them so to do as they hope to be saved Begin this Brotherly kindness then thy self that so thou mayst be able to say every day O how great is thy mercy O Lord that thou lovest me thy self and wouldst have all the world to love me O how great is thy goodness that thou not only chargest them so to do but ingagest them to love me by thy love Yea to love me so as thou hast loved me and them and so as they love themselves How full how incomprehensible is the love of my God who would have me hated by none but every man to be my friend if I am in need every man to do me good How can I want who have such a Father who hath made all men to be my Brethren How happy would he make me who labours to set all hearts open to me that as many men as I see so many lovers I may behold Thou dwellest O God in love and wouldst have me to do so too by loving and being beloved of all What returns shall I make to the Lord for his love He tells me that it is love Love thy Brethren love them with a pure heart fervently This is the thing which I would have thee do And this will make thee blessed for ever by loving me and all others and by being beloved of me and of all men else that love me The Thanksgiving and Prayer afterward O Lord God Almighty which is which was and is to come Who art the happiness of men and Angels and hast an innumerable company of beautiful Creatures always beholding thy glories satisfied with thy love delighting themselves in thy praises and to eternity can desire no higher pleasure than to be thy Friends and Servants I cast down my self before thee to joyn as well as I am able together with all that Heavenly Host in lauding and magnifying thy great and holy Name and rejoycing in thee with thanksgiving Thou hast created all things and for thy pleasure they are and were created Thou hast redeemed mankind by the Bloud of thy Son and raised us out of the dust that we might sit with him in Heavenly places Thou hast sent the Holy Ghost the Comforter in signs and wonders and divers Miracles in gifts of knowledge wisdom and prophecie and in abundance of thy grace to renew and sanctifie the hearts of thy faithful people The Apostles and Ministers of reconciliation were thy gift by whom thou hast brought the glad tidings of Salvation into these parts of the world The Sun of righteousness praised be thy goodness hath inlightened our eyes who sat in darkness and in the shadow of death I have been thy constant care from my first conception and entrance into the world until this moment Innumerable blessings thou hast bestowed on me and still I hear the voice of joy and gladness I behold my guides and instructors and have the liberty to go into thy house and I see my Saviour himself in the remembrances and pledges he hath left me of his dying love I will never cease to adore and extol thy mercy who hast kept me from going down into the pit and saved my Soul from the nethermost Hell Blessed be thy goodness for the constant provision of thy House the comforts of thy Holy Spirit the society of thy children the hopes of Heaven and the tastes thou hast given me of immortal joys in this holy Feast with my Saviour As thou hast begun good Lord out of thine own undeserved love to make me happy so continue thy loving kindness to me till it be finished in perfect friendship with thee Preserve in me though never so weak yet a constant and prevailing sense of thy goodness that I may most willingly obey thee and chearfully do thy will in all things That the very same mind may be in me which was also in Christ Jesus Whose meat it was to do thy will Joh. 4.34 and finish the work of thee that sent him O that God would count me worthy of this calling 2 Thess 3.11 12. and fulfil in me all the good pleasure of his goodness and the work of Faith with power Coloss 4.12 That I may stand perfect and compleat in all the will of God and the name of the Lord Jesus may be glorified in me and I in him according to the grace of our God and the Lord Jesus Christ I have given my self now again unto thee and professed the strictest friendship with thee Lord help me to keep it without spot and unrebukeable until the appearing of the Jesus That both body and Soul being
should we have besought his favour to us that had highly affronted his Sovereign Authority and Sacred Laws he hath dispatched a glorious Message as if we were the greatest persons and so many little Gods And had it not been too great an honour for us to think of if he had sent one of his meanest servants in the Heavenly Court to visit us Or if he had bidden an illustrious Seraphim to come and comfort and chear us by his bright appearance or one of the Cherubims to flye all over the Earth and make proclamation in their ears that the King of Heaven would be reconciled to his rebellious subjects Would it not have filled the whole world with wonder and made all mankind stand at a gaze to see themselves so highly favoured O what a grace then was it that God should send his Son his only begotten Son the Prince and Sovereign Lord of all that Heavenly host upon this business of reconciliation See my Soul that which astonishes not men only but Angels themselves who proclamed the birth of this Prince of life with the loudest shouts of joy saying Glory be to God on high Luke 2.14 and on Earth peace good will towards men Towards men do they say Lord what are they that thou shouldest put this honour on them What are the greatest and noblest men on Earth What is their excellency and worth that such addresses should be made unto them O joyn thy self my Soul as well as thou art able with those bright morning-Stars that sang for joy when the foundation of the new world was laid and say Glory be to the eternal majesty of Heaven and Earth who possesses all things and can suffer nothing that he would deign to send to us his poor subjects Glory be to his Almighty love who so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish Joh. 3.17 but have everlasting life For God sent not his Son into the world to condemn the world but that the world through him might be saved O blessed Jesus how ardent how powerful was that love which brought thee down from the Heavenly company above to us here on Earth yea Ephes 4.9 Psal 139 15. to the lower-most parts of the Earth To be cloathed with our rags to dwell in our mortal flesh in the likeness of sinful flesh Mightest thou not at least have been apparelled like the best of men and been found in the habit and fashion of the noblest of us but thou wouldest also condescend to the form of a servant that the most despicable of all mankind might never suspect they should be despised by the King of glory O what an humble love was this to us most wretched sinners What heart can conceive the infinite force of it How infinitely is it above all words We do but declare that we know little of it if we are able to talk much about it It is fit for our wonder and silent admiration for adoring thoughts and devout exstasies of love Only I will go and declare in the assemblies of his people these wonderful works of the Lord and publish his goodness with the voice of thanksgiving and praise Lord what new wonder is that which there I behold This glorious person murdered by his subjects The new born Prince of the world the Heir of all things caught Matth. 21.39 and cast out and slain by those to whom he was sent to demand their obedience O the miraculous wisdom of this love That he should be born and come among us to die for us and take our flesh that he might offer it on the Cross and make peace and reconciliation by being slain and shedding his bloud Go my Soul and shew forth his death to Angels and Men. For this is the up-shot of his love that while we were yet sinners Christ would die for us By this he hath made an atonement for us by this he hath obtained an Eternal Redemption with this offering God is well satisfied and by this he hath exalted our Nature to the right hand of God that he may always appear in his presence for us With what love and joy and zeal should we commemorate this never to be forgotten love With what hearty affection should we offer our selves to him How glad should we be of this new opportunity to vow to him our obedience With what tender love should we embrace all our Brethren who are flesh of our flesh and bone of our bone as he is And how comfortably may we hope that God will be gracious to us who hath not only sent his Son to make his abode among us but also to lay down his life for us Let us go and bless his name that to us a Son is born to us a Child is given even Christ the Lord that he hath â—aised up a mighty Salvation for us and hath redeemed us out of the hands of all our enemies that we might serve him without fear all the days of our life And let us receive these earnests and pledges of his good will as hopeful assurances that he will never end his love till he hath conveyed us thither where Jesus is But how shall we come there unless it be in those steps whereby he ascended from Earth to Heaven Go therefore and offer to him an heart of flesh to be moulded and framed into what figure he pleases Desire him to form his own image in thee to subdue thee perfectly to his will that it may be thy meat and drink to do it and to finish the work he hath for thee in the world Think thou hearest him say as Abimelech to the men of Schechem to move them to elect him for their King Remember that I am your bone and your flesh Judg. 9.2 Behold my body which I took for your sake See here how dear you were to me and how nearly related I stand to every Soul of you Will you not suffer me to rule over you Such a Lord as is so much concerned for you Will you not be governed by me that am your Brother as well as your Lord And then me-thinks we should all answer with one accord other Lords have reigned over us but now none but thou O Christ none but thou O Christ Rule and reign over us for ever for we are thy Servants The Prayer before O Eternal God the Soveraign Lord of all creatures both in heaven and earth who art before all things and on whom they all depend To whom we owe all honour and homage all love and dutiful affection all praise and thanks service and obedience throughout our whole life I acknowledg O Lord that I am never more unjust than when I do not render all this most freely and chearfully unto thee I cannot deny the debt wherein I stand engaged though I have too often denyed to pay it For thou hast raised me out of the dust and preserved me from
hast done such great things for me bear still mercifully with me exercise more of thy patience and show thy self exceeding great in forbearance and long suffering towards me Thou who hast given thy Son unto me vouchsafe to send thy Holy Spirit to over-shadow my Soul and form Christ Jesus within me That conceiving him in my heart by a lively faith and belief of his Gospel I may be made partaker of a Divine nature and express him in his holiness meekness humility patience charity contentedness and simplicity in perfect innocence in doing good and entire satisfaction in thy fatherly love O that the new life to which I am born by the incorruptible seed of thy Word which liveth and abideth for ever 1 P t. 1.23 and for the nourishment of which thou hast provided this holy Feast of which I have now partaked may encrease unto a perfect age to the measure of the stature of the fulness of Christ that so at last I may be begotten again from the dead and be a child of the resurrection to live for ever with the Lord. And for that end dispose my heart as a new born babe to desire the sincere milk of thy Word that I may grow thereby That since thou hast caused thy Holy Scriptures to be written for our learning I may in such wise hear them read mark learn and inwardly digest them that I may obey from the heart that form of Doctrine Rom. 6.17 whereunto I have been delivered and by patience and comfort of thy Word embrace and ever hold fast the blessed hope of everlasting life which thou hast given us in our Saviour Jesus Christ Vouchsafe good Lord so to direct and govern me that I may never profane this Body which thou hast so sanctified honoured and exalted by intemperance or any impurity nor this Soul which is so dear to thee by pride or envy hatred or malice wrath or revenge covetousness or discontent But I may repose a perfect trust and confidence in thee for what I want seeing thou hast not with-held thy Son thine only Son from us and be thankful for what I enjoy and live in the love of thee my God and of all my Brethren and possess my body in sanctification and in honour that I may humbly wait for thy mercy in Christ Jesus to eternal life Help me this very day to begin to use all bodily good things with holy fear with thanksgiving with pity to the poor and needy with a sense of spiritual delights and hungerings after righteousness and with most earnest longings after that feast of joy and gladness which we hope to keep with thee in the Heavens O that all the world may hear the glad tidings of a Saviour that there may be great joy among all people Let all the people praise thee O God let all the people praise thee Let them lift up their hands unto thee in his name and bow their knees unto him and let every tongue confess that Jesus Christ is Lord to the glory of God the Father And O that all they who do confess him may have their conversation as becomes the Gospel and be continually offering up the Sacrifices of praise and thanksgiving and be communicating and doing good Kings of the Earth and all People Psal 148.11 12 13. Princes and all Judges of the Earth Both young men and maidens old men and children Let them praise the Name of the Lord that God in all things may be glorified through Christ Jesus to whom be praise and dominion 1 Pâ—t 4.11 for ever and ever Amen On Newyears-day if there be a Communion may be added this short Meditation LEt us consider my Soul before we go to the Holy Table for what ends we go thither and with what hearts we ought to go Is it not to admire the greatness of Gods love in giving his Son to us and the greatness of Christs love in giving himself for us Is it not to render our highest thanks and praise to the Father and the Son for this inestimable love in giving his bloud a ransom for us and then to offer up our selves wholly to his love Is it not to renew our Baptismal Covenant wherein we promised to forsake all his enemies and to lead a mortified life in all obedience to his will To represent to God what his Son hath done for us and humbly to hope in him for all the benefits of his passion To receive encrease of power to overcome the world and further testimonies of his love and stronger desires after the consummation of it in Heavenly bliss To unite our heart in Brotherly affection to all the faithful servants of Jesus and to rejoyce in the holy Communion of Christ and his Saints O blessed Jesus who can have hearts disposed to do all this without thee I come to thee therefore that thou wilt represent thy self most lively to me If I could have seen thee hanging on the Cross or if thou wouldest appear to me as thou didst to Saul if the Heavens were opened and I could behold thee as did St. Steven what strange passions what holy affections would it raise up in my heart Open thine eyes my Soul heartily and strongly believe and thy joy shall be full He will be in the midst of us when we are assembled together in his Name according as he promised He presents himself before us in these Signs of his Body and Bloud Behold how the Word was made flesh how he was Circumcised and fulfilled the Law under which he was born that he might be a pure and unspotted offering to God See how he was whipt and scourged for thy sake See how he suffered upon the Cross how his Body was broken and his heart-Bloud poured out to reconcile us unto God And then thou canst not but come with a thankful heart and with an humble reverent and devout affection present thy self unto him bitterly bewailing thy offences chearfully resigning thy self to his will and joyfully hoping for his mercy When he saith by his Minister Take eat drink this what is the meaning but as if he should say I am thy Salvation And when thou stretchest out thy hand and dost this what is it but to say My Lord and my God Joh. 20.28 And happy are they who not only call him Lord but do the things that he saith Blessed are they that do his Commandments that they may have right to the Tree of Life Rev. 22.14.12.20 and enter into the City of God Behold he cometh and his reward is with him and he will give to every man according as his work shall be Rev. 21 7. And he that overcometh saith he shall inherit all things I will be his God and he shall be my Son Amen Even so come Lord Jesus And this short Prayer O Lord of heaven and earth who knowest my down-sitting and my up-rising Psal 139.2 3. c. and understandest my thoughts a far
refusing this to withdraw his blessing from other means of our spiritual growth and nourishment The very names as you shall hear whereby it is called suppose it to be Food And since for the Body it is not intended it must be Christian Food part of the plentiful provision which Christ hath left in his House for the Souls of his Faithful Servants that they may be well maintain'd and able to do their work And truly as long as we have any need to grow in the grace of our Lord Jesus Christ to increase in strength and power to master all temptations and do our several duties to renew the sense of our obligations to God and bind our selves faster to him to heighten our Love and Gratitude and to stir up delight and joy in God our Saviour so long will there be a necessity of Doing this which serves for all these ends and purposes And did we but seriously consider this one thing that a principal end for which both this and the other Sacrament was instituted is that by these outward signs we might express our hearty consent to the new Covenant made by Christ in his Blood and ingage our selves to stand to the terms and conditions of it we should be extremely afraid to refuse to come to this holy Communion because that is the same with refusing to be of his Religion For he that made the New Covenant with us and is the Author of the Christian Religion hath made these outward Rites and Solemnities to be Instruments of stipulation whereby they who are willing to enter into that Covenant and be of that Religion should express their agreement and submission to it and openly declare that they own Jesus to be the Lord and will perform due obedience to every one of his Commands Which when they have once done they are to signifie their continuance and stedfastness in that Religion to which by these means they have addicted themselves by the repeated use of the same things Otherways they live as if they repented of the contract which they have made and renounced our Blessed Saviour who hath made the doing this to be a special testification of our Devotion to him and his Service This is a thing to be sadly ponder'd and might prevail much were it laid to heart as it ought To which if you add all the other purposes and ends for which it was ordained they would still make it appear more necessary if either the will of Christ his special Command the practice of all Christians our own wants our respect to the Christian Religion or the great Benefits we may receive by doing this in remembrance of him can make us judg any thing so And that is the second part of my Discourse to which I now proceed PART II. Concerning the Ends and Purposes of this Holy Action IF the Reader be convinced by what hath been writ that he is as much bound to do this as he is to be a Christian I hope it will have a double effect upon him First that he will endeavour to quicken and stir up himself to a serious and constant performance of this duty by often pressing these considerations hard upon his heart Secondly that he will be very desirous to understand the full meaning end and use of this holy Action that so he may reap the profit which is therein designed to him He must stifle his Conscience or else it will move him to the Former and the more resolved he is in that the more solicitous he will be about the other Leaving him therefore to attend to the voice of his own awakned mind I shall give him no further encitements to this duty than will arise from what I am now going to say about the Nature of it From whence he may draw a great many Arguments to perswade him to be ready prepared to this as well as every other good Work First then the very words of the Institution of this Sacrament and the whole discourse of S. Paul about it prove that it is to be considered as a Divine Feast which our Lord hath appointed in commemoration of himself That it is to be lookt upon as a Feast or repast provided for us the Bread and Wine the eating and drinking sufficiently declare But it is more fully expressed in the names of Breaking bread and of the Supper of the Lord which are given to this Action And as it is expresly ordained to be in remembrance of our Blessed Lord so I think it not amiss to add it was no unusual thing in the world to institute Feasts and entertainments to preserve the memory of famous Persons It is recorded by Athenaeus * L. 5. Deipnosoph cap. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. that there were such set meetings of several sects of Philosophers in Athens to commemorate their Founder Some on a certain day celebrated the memory of Diogenes others of Antipater others of Panaetius And the great Philosopher Theophrastus left a sum of money at his death for such a meeting not that they might there debauch themselves as his words are but manage their discourses soberly and learnedly in that Compotation So the Greeks called their Feasts which took their denomination from the Wine as among the Hebrews they took their name from the Bread * Gen. 43.25 They heard they should eat bread i. e. dine with Joseph and v. 31. he said set on Bread And so Constantine I remember calls the Christian Feasts in Memory of the Martyrs ‖ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Orat. ad Sanct. coetum cap. 12. where the Poor were comforted and those that had lost their estates mercifully relieved At these most sober Tables they discoursed of their memorable sayings their worthy actions their patient sufferings and rehearsing the History of their life and death excited themselves to tread in their steps For this as Germanicus said excellently on his death-bed * Quae voluerit Meminisse quae maâ—daveâ—â—t exequâ— Tac. l. 2. Annal is the principal part of Friendship not to follow the dead with tears but to remember his Will and to execute his Commands Which is the general design I make no doubt of this most holy Feast where we meet to preserve an eternal Memory of our glorious Redeemer and to fix more deeply in our minds all that he did and suffered for us that thereby we may be disposed with the greater chearfulness to perform his Will and obey his Precepts For this end I find ‖ Caâ—â—â—â— ex Mosaraâ— â—aturâ— Exerc. 16. n. 38. that the Gothick Churches which long continued in Spain having comprehended the History of our Saviour under these nine words Incarnation Nativity Circumcision Appearance Passion Death Resurrection Glory Kingdom were wont to divide the holy Bread in the Sacrament into just so many parts on which they imposed those nine names Whereby they have let us know what their conceptions were of this Action and that they thought the
frequently say as much concerning the sanctifying of the Water in Baptism by the holy Spirit and yet it remains Water still though it serve to the mystical washing away of sin So do the bread and wine remain bread and wine after the sanctifying of them and their becoming the body and blood of Christ to us They are both bread and wine in their substance and the body and blood of Christ the Spiritual use to which they are appointed To that use when once they are consecrated we have no regard at all to the substance of bread and wine but only to the body and blood of Christ which by doing this are communicated to our souls in the remission of sin the sanctification of the Spirit and eternal life To conclude what Gregory Nyssen saith concerning Baptism * Tom. 2. in Bapt. Christi p. 802. Do not contemn the divine washing nor undervalue it as a common thing because of the Vse of the Water for that which it works is great and there are wonderful effects of it we may say concerning the Supper of the Lord Bread and Wine are but small things but in this holy use of them they are great and produce admirable effects Nay he himself immediately mentions this very thing among others for an example of the great benefit that may be received from common matters when they are applied to a divine use This Altar saith he at which we stand is in its Nature but ordinary stone nothing different from those you tread upon but being dedicated to God â—ervice it is an holy Table c. And this bread also is in the beginning but common bread but when the mystery hath offered it then it is called and it is the body of Christ So the mystical oyl and so the Wine which are little worth before the blessing after the sanctification of the Spirit have another kind of operation And thus a Priest who the other day was a vulgar person being separated by blessing becomes a guide a Governour a teacher of piety c. And these things he doth without any change at all in his body or form By these examples any man may see that he thought the bread and wine in the Sacrament become the body and blood of Christ with no more change in their substance than there is in the water with which we baptize or in the Priest who ministers there or at the Eucharist But that they are called the body and blood of Christ in regard of the Use to which they are sanctified and are his body and blood in regard of the wonderful effects which are communicated to the faithful in the use of them viz. remission of sin and all other benefits of his passion Now what greater favour can we desire at Gods hands than to be admitted to such fellowship with him and with his son Jesus Christ what is there of equal power with this to possess our hearts with the love of God was there ever any so treated by him as we are did the friends of God in ancient time receive such pledges of his grace and favour were they ever made thus one with him and joyned to him by pertaking of his Sons body and blood who would not give up himself soul and body eternally to him that thinks of these things who can think he makes a dear purchase if he give his life in exchange for such invaluable blessings we should go to the Table of the Lord and say How excellent is thy loving kindness O God! How pretious are thy thoughts towards us how great is the sum of them who would not fear thee who would not love thee and glorifie thy name For thou hast given us exceeding great and pretious promises 2 Pet. 1.4 that by them we might be pertakers of a divine Nature Thou hast sealed them with the blood of thy Son and hast made a new Covenant with us in that blood Heb. 10.16 17. to put thy laws in our hearts and write them in our minds and our sins and iniquities to remember no more Thou hast made him an high Priest for ever to make intercession for us and given him power and glory at thy right hand 1 Thess 5.24 that he may be able to perform all his promises Faithful is he that calleth us who also will do it For ever O Lord thy word is setled in Heaven Psal 119.89 90. Thy faithfulness is unto all generations But thou hast given likewise farther assurances of thy merâ—y and thy Truth by entertaining us at thy Table and making us pertake of that body and blood which was offered for our sins Enough Enough O most merciful Father We see the love thou bearest to us We cannot desire greater tokens and testimonies of it than these thou hast given us 2 Cor. 1.20 All thy promises in Christ we believe are Amen certain faithful and true We know and are sure 1 John 2.1 2. that we have an Advocate with the Father Jesus Christ the righteous and he is a propitiation for our sins I will never doubt any more of thy good will towards us for I taste and feel that the Lord is gracious Psal 111.4 5 9. The Lord is gracious and full of compassion he will ever be mindful of his Covenant He hath sent redemption unto his people he hath commanded his covenant for ever Holy and reverend is his Name Psal 103.17 18. The mercy of the Lord is from everlasting to everlasting upon them that fear him To such as keep his Covenant and to those that remember his Commandments to do them I wait therefore for thee O Lord Ps 130.5 my soul doth wait and in thy word do I hope Mine eyes shall be ever towards the Lord Jude 2. that Mercy and peace and love may be multiplied unto me that I may walk in the light as thou Lord art in the light for so shall we still have fellowship one with another 1 Joh. 1.7 and the blood of Jesus Christ thy son shall cleanse me from all sin Amen The natural consequence of what hath been said concerning the love of God towards us in sending his only begotten Son that we might live through him and he might be the propitiation for our sins is drawn to our hand by S. John 1 Epist 4.11 Beloved if God so loved us we ought also to love one another This is so certain a fruit of an hearty sense of Gods merciful kindness to us that no man ought to think he loves him or hath any fellowship with him or with his son Jesus who doth not feel in himself an unfeigned affection and readiness to do good to all his Christian Brethren By this we know that we dwell in him and he in us which we pray for at the Lords Table because he hath given us of his spirit v. 13. That is indued us with his own kind and gracious Nature and disposition Of which that
grateful mention of all the benefits he hath bestowed on us and intends unto us and to all our Christian Brethren whose concernments should be very dear unto us as well as our own And truly the ancient Church were so much in love with this duty that they gave thanks to God for all good things the benefits we enjoy by all his creatures as well as for our redemption by his Son Jesus Because this feast accompanied that of Charity in which their bodies were fed as in this their Souls and because of the offerings they then made of some of the fruits of the Earth as we do now of money in lieu of them for an acknowledgment to God that he was the Author of all the blessings which they enjoyed But this alwayes made the principal part of their acknowledgments that God had sent his Son into the world to save sinners And therefore as our Church teaches us in the exhortation just before the Communion above all things we must give most humble and hearty thanks to God the Father the Son and the Holy Ghost for the redemption of the world by the death and Passion of our Saviour Christ both God and man who did humble himself even to the death upon the Cross for us miserable sinners who lay in darkness and the shadow of death that he might make us the children of God and exalt us to everlasting life Without which thanksgiving to speak the truth we do not do that which Christ commanded and so cannot hope for the blessing he hath promised Hear S. Chrysostom in stead of all that treat of this matter who excellently declares the manner and reason of this Thanksgiving Homil. 25. in Matth. p. 178. Edit sav in a Sermon of his upon Eighth chapter of S. Matthew A perpetual memory saith he and thanksgiving for a good turn is the best way that can be found to secure and preserve it to us And therefore the dreadful mysteries and full of Salvation which we celebrate in every assembly are called the Eucharist because they are a commemoration of many benefits and shew forth the principal piece of divine Providence and dispose us always to give him thanks For if to be born of a virgin was a great wonder what was it to be crucified to shed his blood for us and to give himself to us for a Feast and a Spiritual banquet what shall we call this where shall we place it we can do no less than give him thanks perpetually Let this precede both our words and works and let us give him thanks not only for our own good things but for those of others For by this means we shall destroy envy and bind charity faster and make it more genuine and of a kindly nature For a man will not be able to envy them any more for whom he gives thanks unto his Master And therefore the Priest when this Sacrifice is in hand bids us thank God for the whole world for what is past and what is present and for those things that are to come This sets us free from the Earth and translates us to Heaven and of men makes us Angels For they making a Quire gave thanks to God for the good things he bestowed on us saying Glory be to God in the highest on earth peace good will towards men Thou wilt say perhaps what are they to us they live not upon the earth nor are men like unto our selves It is all one for that this signifies very much to us For we are taught hereby to love our fellow servants so as to account their happiness to be our own Let us do so then giving thanks perpetually for our own blessings for others for little for great or rather there are none little that come from God And that I may pass by other things which are more than the sand for multitude what is there comparable to this dispensation For that only begotten son of his who was more pretious to him than all things besides hath he given for us enemies And not only given him but after that gift set him before us for our Table doing all things himself for us both to give and then to make us thankful for his gifts For mankind being generally ungrateful he undertakes throughout and doth all things for us himself And what he did for the Jews putting them in mind of his benefits from PLACES and TIMES and FEASTS that he hath done here from a kind of Sacrifice casting us into a perpetual remembrance of the good he hath wrought for us None labours so much that we should be approved and great and ingenuous as God who made us And therefore he doth us good oftimes even against our will and gives us many good things which we know not of It is but reason then that whatsoever we do in word or deed we should do all in the name of our Lord Jesus Christ giving thanks to God and the Father by him Coloss 3.17 which Theodoret refers to this business There being those saith he that required them to worship Angels the Apostle enjoyns the contrary that they should adorn their words and deeds with the memory of our Master Christ and send up thanksgivings to God the Father by him and not by Angels To him we should address all our Services in a grateful remembrance of his love in Jesus and as our Communion Book excellently expresses it we should give him as we are most bounden continual thanks submitting our selves wholly to his holy will and pleasure and studying to serve him in true holiness and righteousness all the days of our life But especially when we go to this holy Communion we should enter into his gates with thanksgiving and into his courts with praise we should be thankful unto him and bless his name Saying Great is the Lord and greatly to be praised Psal 145.3 his greatness is unsearchable Great and marvellous are thy works Rev. 15.3 O Lord God Almighty just and true are thy ways thou king of Saints Psal 106.2 Who can utter the mighty acts of the Lord who can shew forth all his praise 100.3 He made us and not we our selves 116.8 we are his people and the sheep of his pasture He holdeth our souls in life and keepeth our eyes from tears and our feet from falling 66.9 36.6 Thou Lord preservest man and beast 145.15 16 Thou givest food to all flesh The eyes of all wait on thee and thou givest them their meat in due season Thou openest thy hand and satisfiest the desire of every living thing 34.3 O magnify the Lord with me and let us exalt his name together O give thanks unto the Lord for he is good and his mercy endureth for ever Psa 136.1 2 23 24. O give thanks unto the God of Gods for his mercy endureth for ever 138.1.149.6 Who remembred us in our low estate for his mercy endureth for
ever And hath redeemed us from our enemies for his mercy endureth for ever I will praise thee with my whole heart the high praises of God shall be in my mouth Who hath raised up a mighty Salvation for us Rom 8.32 and hath not spared his own Son but delivered him up for us all Heb. 9.12 Who hath obtained for us an eternal redemption 2 Pet. 1.3 and given us all things that pertain unto life and godliness through the knowledg of him that hath called us by a glorious power Bless the Lord O my soul Psal 103.1 c. and all that is within me bless his holy name Bless the Lord O my soul and forget not all his benefits Who forgiveth all thy iniquities and healeth all thy diseases Who redeemeth thy life from destruction and crowneth thee with loving kindness and tender mercies Psa 111.1 I will praise the Lord with my whole heart in the assembly of the upright and in the Congregation While I live will I praise the Lord 146.2 I will sing praises unto my God while I have any being 145.21 My mouth shall speak the praise of the Lord and let all flesh bless his holy name for ever and ever Thus I am come to a conclusion of the second part of my Discourse concerning the Nature End and Use of this Holy Sacrament The sum of what hath been said is this It is an holy Feast in commemoration of our Lord Christ especially of his Death In which we for our part make a solemn profession of his Religion and tie our selves in the strictest Covenant to follow him unto the death and to live in love and charity with all our Christian Brethren And he for his part makes a representation of his dying love to us and confirms the continuance of it giving us pledges that he will make us heirs of all the blessings which were the purchase of his body broken and blood shed for us So that when the Minister gives the Bread and the Cup to us we should think that Christ by him gives us tokens and assurances of his continued and everlasting love and kindness And when we take eat and drink that which he gives us we should look upon it as expressing our consent to continue his faithful Disciples in hope of that eternal life which God that cannot lie hath promised to us In short the whole Action is the renewing of a Covenant between Christ and us He by giving we by receiving ingage our selves to perform our mutual promises He his promises of giving us pardon power to do well and immortal bliss And we our promises of loving God with all our heart and soul and strength and our neighbor as our selves All which we are to reflect upon with the greatest love to God and our Saviour with thanksgiving blessing and praise and with an humble confidence that it shall be to us according to his word To promote which ends I have concluded every particular Head of this discourse with a brief Meditation which may be used in this manner The First of them may serve to excite our devout affections before we go to Church or when we have placed our selves conveniently just before the Communion begin or while the company are making their oblations to God The Second will be proper immediately after the Consecration while the Minister is receiving himself and giving the Communion to the other Ministers that may be there present with him The other Six half of them may be used after we have received the Bread and the other half after we have received the Cup. Or if any desire a more compendious form of Devotion wherein to lift up their Souls to God immediately after their receiving they may reserve those till they retire from the Holy Table to their seats again and in this manner address themselves to him just after the receiving of the Bread 2 Cor. 1.3 Blessed be God even the Father of our Lord Jesus Christ 1 Pet. 1.3 the Father of mercies and the God of all comfort who according to his abundant mercy hath begotten us again unto a lively hope by the Resurrection of Jesus Christ from the dead Col. 1.22.13 14. Who hath reconciled us in the body of his flesh through death to present us holy and unblameable and unreproveable in his sight Blessed be God who hath delivered us from the kingdom of darkness and translated us into the kingdom of his dear Son In whom we have redemption through his blood even the forgiveness of our sins I love thee O Lord I love thee I devote my self most unfeignedly unto thee I will ever cleave unto thee and unto all my Brethren with setled purpose of heart Search me O God and know my heart Psal 139.23 24. try me and know my thoughts See if there be any wicked way in me and lead me in the way everlasting Yea Psal 23 4 6. though I walk through the valley of the shadow of death I will fear no evil for thou art with me Thy power and thy care of thy flock they comfort me Surely goodness and mercy shall follow me all the days of my life 34â— and I will dwell in the house of the Lord for ever I will sing unto the Lord as long as I live I will sing praise to my God while I have my being My meditation of him shall be sweet I will be glad in the Lord. 67.3 And let all the people praise thee O God let all the people praise thee O that men would praise the Lord for his goodness and for his wonderful works to the children of men 107.21 22. Let them Sacrifice the Sacrifices of thanksgiving and declare his works with rejoycing 117.2 For his merciful kindness is ever more and more towards us and his truth endureth for ever Praise ye the Lord. Or thus Lord Psal 8.3 4. what is man that thou art so mindful of him or the son of man that thou thus visitest him Thou hast made him a little lower than the Angels and crowned him with glory and with honour Thou hast given him dominion over the works of thy hands and hast put all things under his feet Many O Lord my God Psal 40.5 are thy wonderful works which thou hast done and thy thoughts which are to us ward they cannot be reckoned up in order unto thee if I would declare and speak of them they are more than can be numbred Sacrifice and offering thou wouldest not Heb. 10.5 But a body hast thou prepared for thy Son Jesus Who hath done thy will O God and made himself an offering for sin and made us one body with himself Blessing and honour and glory and power be unto thee O Lord God Almighty and unto thy Son for ever and ever I offer up my self intirely both Soul and body unto thee I consecrate my self here most faithfully to thy Service Psal
you should behave your selves in so great a presence If a mean subject should receive a message from his Prince to come and bear him company at his own Table would he not wonder and be astonisht at the favour would it not busie every thought in his heart to know the cause and would he not lay aside all other imployment that he might prepare himself to appear there after a decent and seemly fashion He could not be so stupid as not to study to form himself to a comely behaviour and to learn to comport himself with all the reverence and fear the caution and circumspection that his soul could possibly be master of No marvel then if we see good Christians so curious and exact so diligent and laborious to understand the meaning of our Lord in this invitation to dress up their souls in the best manner they are able when they go to his Table and to sute their behaviour to the height of the solemnity since to approach unto Majesty on such an occasion with negligent thoughts and after a careless fashion is to slight both the greatness and the grace of him who grants us the honour of his society To gratifie therefore the pious desires and endeavours that are in any souls to render themselves fit company for our blessed Lord at this feast I shall spend a few pages of this Book in directing them how to demean themselves before him and dispose their hearts to enjoy most sweet and fruitful communion with him And that I may make my discourse more easie and affectionate withal I shall take the rise of it from one of those things just now named Much of the contentment of a true feast consists in apt and good discourse according to the old saying a supper without discourse is a Crib and not a Table * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And therefore the old Roman I mention'd gives this description of the chosen persons of whom he would have his guests consist that they should be such as know how to speak in a decent manner and are neither talkative nor altogether dumb ‖ Nec loquaces nec omnino muti Our Lord then making a feast here for us and presenting himself unto us in this broken bread and wine poured forth we are not to look on these as dumb signs but as things that speak most significantly and distinctly to us Though we hear never a word with our ears yet our minds are to conceive when Christ crucified is set thus before our eyes that we hear him discoursing to us of his Love of the ends of his death of all the great blessings that he hath bought for us and of all those things which he justly expects from them that profess themselves his disciples And accordingly it becoms us to make such replies unto him and to answer in our hearts with such expressions of our affection as may shew that we understand and are very sensible what he says unto us Of both these I shall treat a little leaving it to every mans own devotion to inlarg them as he sees occasion in his private Meditations First then when you see these symbols of Christs body and blood think that you behold the crucified Jesus represented to you that you stand in his sight and are in his company yea and hear him speaking graciously to you and calling you by the name of his chosen guests his dear friends and beloved Brethren Into what a trance would it cast you if you really saw the Lord of life and glory and heard him thus saluting you How ready would you be to fall into a swoon of love and joy at the very mention of these few words My Brethren And yet for such he esteems us saying I will declare thy name among my Brethren Heb. 2.12 And so he called his Disciples after he arose from the dead saying Go tell my Brethren that I go into Galilee and there they shall see me Matth. 28.10 and again go to my Brethren and say unto them I ascend to my Father and your Father to my God and your God Joh. 20.17 And we may well conceive that in such terms of grace he receives us at this holy Feast and make account we hear him say My Brethren I sent my Ministers to call you to my house and bid you to my Table which here you see spread for you It is well done that you are come and I take it kindly to see you here The reason of my invitation is that I may remember you of my love and that you may shew your selves my Friends by a joyful commemoration thereof I have no other end in sending for you but to make you more sensible of your happiness and to lay obligations on you by doing my will to continue in it and likewise to impart unto you new tokens of my love the very greatest pledges that I can bestow on you to assure you that I will be your eternal friend You may think perhaps that this is but a little bread and wine which here you see before you and that it is but poor cheer which I have provided for you But open the eyes of your mind remember and believe what I have taught you and you will see that this is my body which was broken for you and this is my blood which was shed for you and on these I would now have you feast together Behold here how the spear pierced my side See the hole which was made by the lance when it run to my very heart Do you not discern how my hands were wounded how my feet were bored when I was nailed to the Cross for you How despitefully was I used how cruelly was I martyred and tormented besides all the mockeries and abuses the shame and reproach the agony and bloody sweat which I endured to do you Service Did I not love you think you when I suffered thus for you Can you chuse but read the greatness of my affection which is writ in my most pretious blood Can you doubt that you are dear unto me whom I have purchased at so high a rate Let these wounds speak for me and tell you what a passion I was in for your sake Look into them and see what a vehement desire I had to accomplish your salvation What sorrow was there ever like unto my sorrow or what love was there ever like unto my love This broken bread and this wine poured out tells you that I have dyed once for you already and I am now come by giving them to you to let you know that I do not repent me of it but if it were needful I would die for you the second time What greater assurance can your heart wish of my love than this which I now offer you what more would you have me do to testifie that my heart is still towards you and that I will he ever mindful of you As the Father hath loved me so I have loved
man to an heap of gold yet still we must remember that we are but beggers and those desires must be temper'd with much modesty lowliness and humility of Spirit Though our Lord say to us as David to Mephibosheth 2 Sam. 9.7 thou shalt eat bread at my Table continually thou shalt alwayes feast with me yet it becomes us to bow down our selves and say as he there did what is thy servant that thou shouldst look upon such a dead dog as I am It is too high a favour to sup with thee since I am not worthy to pick up the crums that fall from thy Table The least offal of thy common mercies is too good for me how shall I dare to approach to this fulness of heavenly blessings to which thou invitest me I have sinned I have sinned and am not worthy to be called thy son or to bear thee company In my very best attire I am so ragged that I am ashamed to see my self and therefore how shall I appear before thee O my Lord I come merely in obedience to thy call I should not have presumed to appear in thy presence but that thou hast hidden me And been affraid to be seen in this condition but that I was more afraid not to be seen here at all My comfort is that you will not be angry with us when we obey thee nor be offended that we shew our selves ready to execute thy commands And here You may call to remembrance those sins which are the cause of your fear and brought our Saviour to his Cross Excite in your heart an unfeigned sorrow and grief that he hath been so affronted and wrong'd by you and all the world Declare freely the sense of your heart to him and let him know by an humble and ingenuous confession how the case stands with you Say to him O my Lord thou dost but call to mind by this remembrance of thy dying for us the foulness and polution of all mankind All our iniquities stare me in the face as the people gazed and stared on thee I see our deformities by seeing thee thus vilely and despitefully used It was our covetousness that stript thee naked Our pride that crown'd thee with thorns Our intemperance that gave thee gall and vinegar to drink Our contempt of Religion that put upon thee all those scoffs and taunts Our coldness in devotion which put thee into that agony and sweat Our want of love to God that made thee hated and rejected of men I see as in a glass now that I look upon thy blood the abominable state of sinful men which never seemed so foul as now How shall one of that wicked race be bold to look up unto thee especially since that I have known thy love I have so little valued it and sinned even against thy pretious blood * Here you may remember your particular offences Canst thou indure to enter into familiarity with such a soul as this that here presents it self unto thee may I hope to be admitted into thy holy fellowship and to dwell with thee I abhor I loath I am weary of my self desiring nothing more than to be made like to thee in purity and holiness in truth and justice in love and charity in lowliness and humility in meekness and patience in compassion and forgiveness in intire resignation to the will of God From hence Proceed to stir up in your selves the greatest hatred against your sins and all the wickedness that hath overspread the world Which nothing can so effectually demonstrate to be odious and intollerable as this that it hath made the nature of man capable to act such a villany as to put to death after a most shameful manner the most innocent and harmless nay the most loving and kind the most obliging and charitable person that ever was Continue your addresses to him and represent your extreamest detestation of that covetousness and worldly mindedness that pride and vain glory that ambition and love of the praise of men that envy and ill will that wrath and bitterness of spirit that hippocrisy and partiality which betrayed and killed him the Prince of life Shew him how much you abhor these and all that is evil resolving to cleave to that which is good Destroy O Lord may you say all these thine enemies and root them perfectly out of my heart Pierce through all these evil affections by a stroke from thy cross and passion I have brought them to be slain by thine hand for they are too strong for mine If there be any life remaining in them O that they may be quite mortified and never able to stir any more They are offensive to me as well as unto thee Would I might never see them more but crucified and dead Would I might never behold them unless it be drowned in thy blood And then Excite in your heart the mightiest sense of his love which as it is never to be forgotten so here it is more particularly to be pondered and affectionately commemorated You may say to him O my Lord was manner of love is this wherewith thou hast loved us that we should be called the sons of God! How great was thy goodness which brought thee down from Heaven and made thee one of us And was it not enough that thou shouldest come to dwell among us in the likeness of sinful flesh but thou wouldest also lay down thy life for us Would nothing serve to testifie the height of thy affection to us unless thou sufferedst the death of the Cross to redeem us O Love O the infinite riches of thy grace For a Friend one might be content to die but what should make thee so in love with enemies with the very worst of enemies with Idolaters with us Gentiles who were without God in the world Yea with us who now that we know the greatness of thy love have so little or no love to thee What am I O Lord that thou shouldest command me to love thee Nay shouldest take such a course to deserve my love What am I to thee that thou shouldest so much desire me And now thus graciously visit me and come to entertain me What made thee being in Heaven with them who know so well how to love and serve thee descend to us who know so ill how to do either couldst thou not be satisfied unless we enjoy thee nor be contented to be without us who have such low thoughts of thee and of thy love Is it possible that thou shouldst still continue it to such ill-natur'd and insensible wretches Art thou still desirous of our friendship and come to give us new assurances of thy grace by making us pertakers of thy body and blood O how pretious are thy thoughts to us how great is the sum of them I can do no less most blessed Saviour than set my soul wide open to thee and accept thy kindness with the most inlarged affection of my heart How glad should I be
attended withal are not worthy to be named with the joys of those that sing continually and say Blessed be the Lord our God for ever Neh. 9.4 5 c. blessed be thy glorious Name which is exalted above all blessing and praise Thou even thou art Lord alone thou hast made Heaven the Heaven of Heavens with all their host the earth and all things that are therein the Seas and all that is in them and thou preservest all and the host of Heaven worshippeth thee Eph. 1.4 1 Pet. 1.21 Thou art the Lord the God and Father of Jesus Christ who hast chosen us in him before the foundation of the world and redeemed us by his blood raised him from the dead and given him glory that our faith and hope might be in thee our God Thine 2 Chron. 29.11 O blessed Jesus is the greatness and the power and the glory and the victory and the Majesty for all that is in the Heaven and in the earth is thine thine is the kingdom O Lord and thou art exalted as head above all In thy hand is power and might and in thy hand it is to make great and to give strength unto all Now therefore our God we thank thee and praise thy glorious Name Psal 115. ult We will bless the Lord from this time forth and for evermore Yea bless the Lord ye his Angels that excell in strength that do his Commandments hearkning to the voice of his word Bless ye the Lord all ye his hosts ye Ministers of his that do his pleasure Bless the Lord all his works in all places of his dominion bless the Lord O my Soul Thus if we did converse with him and such holy communication did heartily pass between us it would be so pleasant and delightful that we should cry out with the Jews in another case Joh. 6.34 Lord evermore give us this bread We should long for such another repast and be desirous every day to wait on him at his Table At least we should greedily embrace the next invitation that he gives us to come unto it And because we cannot every day do this in remembrance of him we should secretly retire unto him in our own heart as into his holy Temple and there call to mind what he hath done unto us commemorate his love maintain our acquaintance preserve our friendship and renew to him our vows that by all these ways we may prepare our selves for his fellowship and society in the eternal world It may happen indeed that there may be but a few communicants at the Table of the Lord and so you may not have time there to do all this In which case you may use only some part of it or thus in brief open your heart to him when you see how he declares his love to you Adored be thy condescending love O merciful Saviour to thine unworthy servant who blushes to lift up his eyes towards thee even when thou invitest me unto thee For besides my other guiltiness this most gracious representation which now thou makest of thy self to me doth but little move my dull and heavy affections to love and rejoyce in thee I am heartily ashamed of my self only I desire and resolve to become better And here I prostrate my self before thee as a humble worshipper of thee presenting thee with a poor oblation of my soul and body which I dedicate again with the most dutiful affection I am able to excite unto thee Do thou O Lord excite a greater that when I shall appear before thee again I may present thee with a soul more pure humble meek merciful and improved in all other fruits of thy holy Spirit In thy mercies alone are all my hopes For as the Heaven is high above the earth so great is thy mercy toward them that fear thee As far as the East is from th West Psal 103.11 12. so far hast thou removed our transgressions from us O be merciful unto me be merciful unto me for my soul trusteth in thee 57.1 Looks thou upon me and be merciful to me as thou usest to do to those that love thy name 119.132 Thou art my portion O Lord I have said 57.173 that I would keep thy word Let thine hand help me Ephes 3.16 for I have chosen thy precepts Strengthen me with might by thy spirit in the inner man that denying all ungodliness and worldly lusts Tit. 2.12 I may live soberly righteously and godly in this present world looking for that blessed hope and the glorious appearing of the great God and thee our Saviour Jesus Christ Now unto him that is able to keep me from falling and to present me faultless before the presence of his glory with exceeding joy to the only wise God our Saviour be glory and majesty Jude 24 25. dominion and power both now and ever Amen But when there is time to do the whole you will not spend it I hope in any thing else but such Meditations as these Which that they may be disposed in such order as every one of them may come in its season you may make use of in this manner Think you hear our Saviour speaking to you by the Bread and the Wine when you see the one broken and the other poured out Then you may immediately imploy your thoughts in the four first together with the second Meditation set down in the second part while the Minister is Communicating himself and others with him The V. and the VI. will be seasonable after you have received the Bread and the VII and VIII after the Cup together with those mentioned before in the same place And the two last in like manner after you have withdrawn your self from the holy Table or before according as you can find room for them And if your spirit be not able to hold out in so many thoughts and expressions of the inward sense and affection of your heart you may single out those which you find to give you the most lively touch and lift up your heart highest toward the Lord. And at some opportunity the rest perhaps may be as acceptable or more welcome meditations nay you may feel your soul inlarged and run out in more pious thoughts and affections than I can suggest or excite by all that I am able to say on this subject But I desire you never to omit one meditation when you behold the rest of the company receiving which is that all those and the whole Church who pertake of this holy Communion are your Brethren To whom you must stir up as I directed you before the most fervent charity and the readiest disposition to relieve counsel assist comfort or admonish them as there shall be occasion And with whom you must resolve to live in the strictest Unity and peace as those who are Members of the very same body When you think therefore that our Lord tells you there is nothing he desires of you
speak good of his name desiring that all mankind may be blessed in him Psal 72.17 all nations may call him blessed Psal 50.16 17. To the wicked indeed God saith what hast thou to do to declare my statutes or that thou shouldst take my Covenant in thy mouth Seeing thou hatest instruction and castest my words behind thee Rom. 8.8 They that are in the flesh cannot please God And the works of the flesh are manifest which are these Gal. 5.19 c. Adultery fornication uncleanness lasciviousness Idolatry witchcraft hatred variance emulations wrath strife seditions heresies envyings murders drunkenness revellings and such like For them that do such things there is a cup in the hand of the Lord and the wine of it saith the Psalmist is red but it is the cup of indignation 〈◊〉 16. â—â— and the wine of the fierceness of his wrath True my soul but let us go therefore and renounce all ungodliness and worldly lusts Let us crucifie the flesh with all the affections and appetites thereof Let us ingage our hearts in that Covenant which we have often taken into our mouths and protest and vow that we think it our happiness to be his most obedient servants Then make no doubt but that he will accept thee and send thee away with his blessing 1 Thess 1.10 and bid thee wait for his Son from Heaven whom he raised from the dead even Jesus which delivered us from the wrath to come The Prayer before O Most holy and ever blessed God who art brighter than the Sun in its greatest strength and dwellest in that light which no man can approach unto whom no man hath seen or can see But in thine infinite goodness hast condiscended to shew us thy glory by manifesting thy self in our flesh so that our weakness may look upon thee and live I thy poor Creature incompassed with darkness adore as I am able that unspeakable love though I have just reason to tremble even at the presence of my humblest Saviour and to be afraid when I have before mine eyes the tokens of his dearest love For I have not duly weighed his infinite kindness nor rejoyced in the light of his blessed Gospel nor loved his Commandments nor feared his threatnings nor setled my hope and satisfaction in his pretious promises as I ought to have done A great part of my life I acknowledg hath held but little conformity with the faith which I profess I have not remembred so frequently as becomes me my dependance upon thee as my Creator and my subjection to thee as my Soveraign Lord. I have strangely forgot thy fatherly love in sending thy Son to dwell among us and his tender love to us in all his agonies and sweat and wounds and bitter passion for our sake O the folly I have been guilty of in listning to the inordinate desires of the flesh rather than to the motions of thy holy Spirit How many neglects if not injuries * Here you may mention that earning wrath conteâ—â—tâ—on â—â—â—â—ariâ—aâ—â—â— censuâ—â—â—â— c. 〈◊〉 ha◠〈◊〉 guilty of have my Brethren to accuse me of How little have I been concern'd for the honour of Religion and the good and inlargment of thy Church I have not glorified thee with body and spirit as if I believed the Resurrection of the dead and expected from Christ Jesus forgiveness of sins and everlasting life How shall I stand in that great day of judgment which I have so little thought of whither shall I go when the remembrance of my Saviour is now so astonishing and the remembrance of thy love so sad and afflicting It is some small comfort to me that I am something confounded and ashamed in my own thoughts Thou hast not taken I hope thy holy spirit from me Psa 138.8 Thou wilt not forsake the work of thine own hands but perfect that which concerneth me Phil. 1.6 As thou hast begun a good work in me so thou wilt finish it I humbly hope to the day of Jesus Christ Pierce my heart with a more mortifying sense of what I utter with my mouth Work in me a deeper sorrow for all my sins a godly sorrow that worketh repentance never to be repented of Turn my heart Good Lord turn me quite away from them that I may loath and abhor that which is evil Rom. 12.9 and cleave to that which is good I expose my soul here unto thee as an object of thy tenderest pitty and compassion I spread my wounds before thee that thou mayst cleanse and heal them It is not thy pardon alone which I desire but that I may be thoroughly renewed and chang'd in my mind will and affections I long for a strong and setled apprehension of thee to over-awe and rule me in every thought word desire and action of my whole life For a stedfast love to thee that may move me willingly and chearfully to obey thee And for an active hope in thee which may constantly excite me to purifie my self even as thou art pure Great O Lord is the levity of my mind and the fickleness of my thoughts which makes me afraid lest all these holy desires should presently vanish Wretch that I am how often have I started from my purposes and forsaken my own resolutions I am going 〈…〉 more unto thy Aâ—taâ— to â—â—â—er my soul and body to thee to renew my Covenant with thee and to put my self into thy hands that thou mayst preserve these thoughts and purposes in my heart for ever Accept most loving Father of these holy intentions Meet them there again and visit me from above with a more plentiful effusion of thy holy Spirit to confirm and strengthen me in all goodness I beseech thee by the pretious blood of Jesus Christ the price of our Salvation by thy wondrous and ineffable love which gave him for us to pour down upon me the abundance of thy grace that I may ever hereafter walk before thee with a perfect heart in newness of life As thou hast invited me to that holy feast in remembrance of him so dispose my soul to approach unto it with such reverence and holy fear with such pure devotion and fervent love with such spiritual gladness and joy that tasting the pleasures of thine house I may never thirst for any thing so much but delight my self alwayes in the Lord and do good Lord what wait I for truly my hope is in thee that I shall encrease in the faith and be rooted and grounded in love and stick unto thy testimonies with my whole heart and run the wayes of thy Commandments till I have finished my course with joy Come Lord Jesus and seat thy faith in my mind and will as in its throne Establish thy Laws and Government there raign and rule in me for ever That armed with thy power all thy enemies may flee before thee and no evil thing may dwell in thy sight but I may overcome the world
my heart O Lord continually towards thee that I may know I love thee by thinking often of thee and delighting to be with thee and studying in all things to conform my self to thy blessed nature and will That having thee always before mine eyes thy holiness and righteousness may move me to purifie my heart thoroughly from all worldly and fleshly lusts thy greatness may breed in me much reverence fear and humility and thy tender mercies incline me to pitifulness bowels of mercies and readiness to do all good Give me such apprehensions of thy truth and faithfulness that I may intirely trust thee and rely upon thy promises of thine unerring wisdom that I may resign my understanding to thee and be perfectly contented with whatsoever thou appointest Dispose my soul so that a serious sense of thine omniscience may on all occasions over-awe every thought of my mind and motion of my will into order and obedience and thy patient goodness suppress all angry affections in me and make me gentle long-suffering and forbearing others in love Represent thine infinite fulness O Lord continually unto me that it may ingage me in eternal thoughts of thee and make me rejoyce in the happiness of being one of thy children and an heir of thy glory There is nothing more my heart can desire but only that I may still receive more pledges of thy fatherly love and have grace to keep my soul so pure and undefiled that our Lord may delight to manifest himself to me and make his abode with me Reign in me O blessed Lord and in all the world Subdue all the enemies of thy Cross Advance it above all the crowns of the Kings of the earth that they may become thy obedient subjects O that those of them who call upon thy name may be nursing Fathers to thy Church and promote Christian piety by their high authority and great examples Illuminate all the Bishops and Pastors of thy flock that they may feed thy people with wisdom and understanding and lead them in the ways of righteousness Bless all my Friends pardon and change all my Enemies Comfort and relieve all sorts of miserable people And grant us seasonable weather that the earth may bring forth her increase Accept of my hearty thanks which I tender thee again for all thy mercies both to my soul and body which are more than thought can number Accept of the oblation of my whole self which I have devoutly consecrated unto thee desiring to render all praise thanksgiving love and hearty service to thee eternally Now the God of all grace who hath called us unto his eternal glory by Christ Jesus 1 Pet. 5.10 11. make us all perfect stablish strengthen settle us To him be glory and dominion for ever and ever Amen April The Meditation before the Sacrament AMong the innumerable swarms of people that are upon the face of the earth how few are there that know the great love of God in Christ Jesus our Lord And among those few that know it alas how small a number are there that remember it and celebrate it constantly with those praises and thankful acknowledgments which it eternally deserves O what a grace is this which I am pertaker of Eph. 2.19 that I should be made a fellow-Citizen with the Saints and of the houshold of God! Coloss 1.27 That I should know what is the riches of the glory of this Mystery which is Christ among us the hope of glory I am infinitely indebted to the divine goodness which inclines my heart also to go and commemorate this love in the assembly of his Saints who all like a spiritual building fitly framed together Eph. 2.21 grow into an holy Temple in the Lord. There the Lords name is continually praised There he delights to dwell and hath chosen them for his habitation There is the voice of joy and gladness and there he showrs down the blessings of his goodness Psal 95.6 O come my soul let us worship and bow down Let us go and kneel before the Lord our Maker 66.8 Let us exalt the Lord our God 96.8 and make the voice of his praise to be heard Let us give him the honour due unto his name 100.5 and worship the Lord with holy worship For the Lord is gracious and his mercy is everlasting and his truth indureth from generation to generation Thy reverence thy faith thy love thy holy resolutions thy hunger and thirst are all I hope still alive wherewith we ought to approach into his presence Thou hast not forgot sure the meaning of this holy Feast the sweetness of which may well preserve a memory of the ends for which our Lord invites thee to it Let us go then with an humble confidence to admire and proclaim once more the infinite love of God our Saviour Let us openly declare that we are his friends and followers and bid defiance to all his enemies Yea let us bind our heart to his Altar with the cords of his love and make an oblation of all we have unto him It is but just and reasonable since we have received so much from him It is but right meet and our bounden duty to praise him continually to glorifie and serve him with body and soul which he hath redeemed Let us go and thank him therefore that he would come down from heaven to us that he will accept us for his servants and set any esteem upon our poor obedience and that he will still from heaven visit us and not leave us comfortless without his holy presence with us So may we rejoyce in his salvation and represent with gladsome hearts his sacrifice to God for our expâ—ation and fix our eyes upon that glory where he is inthroned hoping we shall one day sit down with him in the kingdom of the Father and keep a perpetual feast with him in heaven What should hinder us O my soul from going to begin to be so happy Search and try examine and prove thy self Hast thou not a mind to know and do the whole will of God with all thy heart and with all thy soul and with all thy strength Dost thou not chuse to be poor in spirit meek merciful pure in heart a peace-maker a patient sufferer for righteousness sake and art thou not desirous to make an increase of all these by going to his holy Table Be not discouraged then Psal 4.3 5 6. but know that the Lord hath chosen him that is godly for himself The Lord will hear when I call upon him Go and offer the Sacrifices of righteousness and put thy trust in the Lord. There be many that say who will shew us any good But let thy voice be Lord lift thou up the light of thy countenance upon me Open thou mine eyes Psal 119.18 that I may behold wondrous things out of thy Gospel Make me able to comprehend with all Saints Eph. 3.18 19. what is the breadth
no more till the same solemnity come about again How wilt thou be able then to appear before him at that time with what face wilt thou look upon him whom thou slightest so much as to love any company better than his Will it not confound thee to think that thou art but a stranger to him though thou hast been so often with him and that he can find nothing of himself in thee no not after so many professions of the greatest love and friendship to him O let him see that he hath not bestowed himself on one that knows not how to value so divine a guest Preserve an everlasting memory of his dying love Never fail to thank him for it every day with the greatest passion thou art able to excite Look on him seriously and study to be like him Never take off thine eyes from his beauties till all his lovely qualities be imprinted on thy heart Imitate his humility and great condescention to us of low estate Learn of him to be meek and lowly in heart â—atch 11.20 〈◊〉 5.2 â— Walk in love as Christ also hath loved us and given himself for us an offering and a sacrifice to God for a sweet smelling savour Purifie thy self 1 Joh. 3.3 even as he is pure Heb. 13.5 Let thy conversation be without covetousness Psal 37.3 and be content with such things as thou hast Trust in the Lord and do good make him thy hope and thy portion That as long as thou livest Christ Jesus may be seen among men O what a goodly sight would it be to behold our Lord still walking up and down in the world To see the loving the peaceable the meek the merciful the holy Jesus again upon the earth Do thou resolve to be that blessed man in whom he shall appear Let not his Image and likeness be lost whilst thou art in being and labour to leave it upon others when thou art dead and gone Particularly thou mayst resolve all this month to meditate often on the PATIENCE of our Lord under ah the rude affronts and cruel pains he endured from his enemies and the great dulness untowardness and slowness to believe which he found in his Disciples That so Patience may have its perfect work in thee to the end thou mayst be perfect and entire Jam. 1.4 wanting nothing For we have need of Patience Heb. 10.36 that after we have done the will of God we may receive the promise Rest in the Lord therefore and wait patiently for him Psal 37.7 fret not thy self because of him who prospereth in his way because of the man who bringeth wicked devices to pass Resolve not to be discouraged in thy Christian course whatsoever it be that thou art to do or suffer Warn them that are unruly â— Tâ—â—ss 5.14 comfort the feeble minded support the weak be patient toward all men Remembring that this is the character of those who received the heavenly seed with honest and good hearts Luke 8.15 that they brought forth fruit with patience And we know that the fruit of patience is experience Rom. 5.3 4. and experience worketh hope and hope maketh not ashamed The Thanksgiving and Prayer ALL thy works praise thee O Lord they proclaim thy greatness thy wisdom thy power and goodness throughout the world There is no place in heaven or earth where their voice is not heard But the mouths of rational creatures ought most to be filled with thy praises whom thou hast made to understand the wisdome and majesty of all thy works We our selves O Lord are fearfully and wonderfully made Thou hast adorned mankind with most noble perfections and given us dominion over the works of thy hands And after we had despised this honour which thou didst us chusing to become like the beasts that perish thou wast pleased to do us a greater and to demonstrate an infinite wisdom power and charity in our recovery by Christ Jesus I bless thee O God for that abundant grace and for that part and portion which thou hast given me in it That thou wast pleased to come so lovingly and dwell among us and appear in the likeness of sinful flesh to what can I ascribe it but thine incomprehensible love and readiness to do us good I most heartily thank thee that thou wouldt so mercifully comfort us by thy divine presence among us and incourage us to hope in thee that wouldst not destroy us And that thou hast proclaimed as much by thine eternal Word and bidden us to hope in thy mercy Above all that thou hast assured us by his Death and Passion that thou wilt pardon our sins and by his Resurrection that thou wilt bestow on us eternal life There is no end O Lord of thy loving kindness For thou continuest to give us new assurances and tokens of thy good will towards us and hast now entertained me at thine own Table with his most pretious body and blood It is too little O God of all grace to give thee my self if I had any more to give All that I can do is again and again to give my self to thee And as I have at thine Altar offered my whole soul and body to be employed according to thy holy will and pleasure so I continue here to renew my devotion to thee and to oblige my self by repeated vows to be thy servant I hope I shall never suffer thy love to slip out of my mind nor forget the promises wherein I stand ingaged to thee Yea that thou in thine abundant goodness wilt always accompany me by thy holy spirit which our Lord hath bid me expect from thee to preserve alive his memory in my heart that I may ever be a follower of him in poverty of Spirit in meekness in mercifulness in purity of heart in peaceableness and studying to be quiet 2 Thess 3.5 And the Lord direct my heart to the love of God and the patient waiting for Christ That I may endure all the troubles of this life with a composed constant spirit and never repine at any thing that befalls me That I may chearfully suffer for righteousness sake and taking up my Cross Heb. 12.1 2. run with patience the race that is set before me looking unto Jesus the Author and finisher of our faith who for the joy that was set before him endured the Cross despising the shame and is set down at the right hand of thy throne of glory Rom. 15.5 6 7. Now the God of patience and consolatiâ—â— grant us all to be like minded one towards another according to Christ Jesus That aâ—â— Christian people may with one mind aâ—â— one mouth glorifie thee our God and receivâ—â— one another as Christ also received us unâ—â— thy glory Unite our hearts in love and charity and give us grace to follow afteâ— those things which make for peace Rom. 14. â—â— and thing wherewith one may edifie another O that the power of all
evil concupiscence and covetousness no anger wrath malice or evil speaking to be found any more within me And now that I am about to remember the death of Jesus help me to mortifie all these more perfectly and to hate them worse than death Behold O Lord I abandon all worldly lusts My soul is open and I have emptied my heart to receive the fulness of thy grace Take an absolute possession of me rule in me by thy laws guide me by thy counsels fill me with thy love satisfie me with the comfort of thy promises and refresh me with thy divine joys that I may have a great delight to be thy faithful and obedient servant O that I may feel at thy Table the liveliest apprehensions awakened in me of what thou hast done for my soul Hold my thoughts close unto thee inspire me with devout Meditations strengthen and increase in me all good resolutions and inable me to bring them to good effect I know thou never failest those that heartily seek thee Our Saviour hath bid us ask and we shall receive seek and we shall find knock and it shall be opened to us Fulfil then O Gracious Lord all my petitions so give unto thy servant what he humbly asks let him that seeks find open the gate to him that knocks that I may be made partaker of Christs most blessed body and blood And feeling the comforts of holy fellowship and friendship with him and studying to maintain it by a pure and blameless life I may now and ever triumph in thy Salvation and sing thy praises in thy Church on earth and among thy Saints and Angels in heaven giving honour blessing power and dominion unto thee O Father Almighty and unto thy Son Christ Jesus to all Eternity Amen Our Father which art c. A Meditation afterward DOst thou mind O my Soul whaâ— thou sayest when every day thou callest God Father thy Father which is in Heaven How happy art thou if thou art beloved of God Almighty So beloved that the Lord of Heaven and Earth is thy Father What is there that thou canst desire what canst thou long for beyond this How well satisfied and contented shouldst thou be in the poorest condition how well assured that all shall be well with thee if thou art sure of this one thing that he is thy Father And what should make thee doubt of it though so great an honour Where hast thou been now what hast thou been doing Hast thou not been with Jesus Hast thou not professed thy self a Christian â— Joh. 1.3 And truly their fellowship is with the Father and with his Son Jesus Christ He hath shown thee the love which God bears to thee He hath bidden thee by those tokens rest assured that he will never cease to love thee For he hath given himself to thee and thou hast given thy self to him The Covenant of friendship and eternal love hath been renewed between us Thou hast made oath again of fidelity to him and he hath sworn in his holiness that he will not take his loving kindness from thee nor suffer his faithfulness to fail O how rich is he that possesses God and is heir of his immortal glory How chary should we be of this inestimable wealth How void should we be of all other cares but only this to preserve the love of our heavenly Father What should covetousness do in that heart which enjoys such a Treasure What should ambition what should vain-glory do in him that can boast of the honour of having God for his Father Need he fear that he shall want who is so well provided Should he murmur or repine who hath such fulness Is there any cause of anger if our Father be not angry Shall we be uncharitable to any who partake of such great charity Watch O my Soul and walk circumspectly that thou lose not such exceeding abundant grace as this which is bestowed on thee Go forth in this new strength and comfort which thou hast received and perfect thy conquests over the world the flesh and the Devil and resolve that nothing shall separate thee from the love of God in Christ Jesus our Lord. Well mayest thou stand to this resolution if thou remembrest that he is thy Father For what is it that hath tempted thee and drawn thy heart at any time from him Nothing but a little short pleasure Nothing but a vain and many times foolish breath of a mortal man whose breath is in his nostrils and must shortly die and all his thoughts perish Nothing but that which the Moth can corrupt or the rust consume or a Thief despoil us of Nothing but a fading beauty which sickness or time will certainly bring to decay What are all these to the pleasure of pleasing God to the commendation and praise which comes from unerring and eternal wisdom to the durable riches honour and beauty which our heavenly Father will give us for our portion Our hopes in him now are infinitely better than any thing else The love of such a Father is more worth than all that the whole World can do for us Value thy self highly then upon this account and never call him Father more but with the greatest joy and contentment of heart Be careful for nothing Phil. 4.6 7 but in every thing by prayer and supplication with thanksgiving let thy requests be made known unto him Look often into thy heart and ask if he be there and say it is enough God is my Father in this will I rejoyce The peace of God which passeth all understanding shall keep my heart and mind through Christ Jesus And here you may resolve all this month to meditate often upon the great FAITH and confidence which he reposed in his heavenly Father and expressed when he died saying Father Luke 23.46 into thy hands I commend my Spirit He trusted himself with him that he should have a blessed resurrection His flesh rested in hope Acts 2.26.31 that he would not leave his soul in hell neither suffer his holy one to see corruption Though he was then scorned abused made the vilest of men and shamefully put to death upon a Gibbet yet he took Gods word for it that he should rise and reign and be glorified eternally triumphing over all his enemies Hell and Death it self Do thou labour to imitate him in this holy Faith both for all the things of this life and of that which is to come Form thy self to an habitual trust in Gods careful Providence and precious Promises and commit thy self unto him in well doing Take care of that only and leave all the rest with an assured confidence to him Let thy conversation be without covetousness be content with such things as thou hast Heb. 13.5 6. for he hath said I will never leave thee nor forsake thee So that we may boldly say the Lord is my helper and I will not fear what man can do unto me This is the
of my love and the coldness of my affection to him who hath deserved to be remembred with the greatest passion For I have long professed love to him I have received many testimonies of his special kindness to me and given many assurances of mine to him And yet how pale and dim are those marks of a great love to him which are plainly visible in me to others Am I ever casting mine eyes towards him Doth he often present himself before my mind and feelingly touch my heart Am I never better pleased than when I am going to him Is the question rather what will please him than whether I shall do it He hath declared his will in his holy Gospel Am I glad to hear of it and read it and very desirous to know it in all things Can I forsake my own will chearfully to follow his And doth it grieve me much that his excellent laws are not observed and that all Christians do not love and honour him O Lord thou knowest our weakness and how hard it is to keep our minds and hearts so stedfastly fixed upon invisible things And in great pitty therefore hast ordained holy mysteries for a frequent remembrance of thee and to represent thy self and thy love more sensibly to us By this means I hope to grow in time to a perfect love ever bearing thee in mind and delighting to give thee thanks and praise and conforming my self to thy blessed will and desiring and studying that thy name may be hallowed and honoured by me and by all men else throughout the world This hope incourages me to go to thy Table though very unworthy to be entertained by thee There I hope also my Lord will meet me and speak kindly to me as one that loves him at least a little better than any thing beside and is resolved and determined to love him more and more He invites us thither to increase our faith and to nourish our love and to strengthen our hope and excite our gratitude and exercise all our graces and therefore I will not refuse his kindness even because I desire and long to love him so much But first my soul let us examine our selves whether we be sure that this indeed is the very sense of our heart that we really love to please him in every thing and heartily mean to proceed in this love to the most ready and willing obedience to all his Commands And doth it not become us humbly to confess the foolish wandrings of our affections from him to blush for shame that we fall so short of our own resolutions and to excite our selves to greater watchfulness and diligence in well doing Ought not the very remembrance of our former coldness to put a greater heat into us And our former backwardness make us to be more forward and zealous Should we not vow our hearts again to him And let him know that we shall not think we live when we do not love him and that we shall be willing to die that we may more love him But how can we hope to grow still better by these new expressions of his love to which he invites us without his gracious assistance which ought to be faithfully implored Let us go then to him before-hand and desire him to raise up those thoughts and affections in us which we cannot produce in our selves that we may bring an heart full of love to him and carry it away full of joy to find it more inlarged to love and serve him The Prayer before O Most holy and ever blessed Lord of heaven and earth who art good and dost good to all thy Creatures and to us above all the rest who are most unworthy of thy loving kindness It is but a part of my duty to admire and praise thy great and glorious perfections to reverence thee to worship thee to love thee and with heart and tongue both here and eternally to acknowledg my dependance on thee to give thee thanks and speak good of thy Name But it becomes me no less to debase my self in the lowest manner before thee because all that I speak in thy praise declares my foul ingratitude to thee my Creator and constant benefactor There is nothing that I can justly call my own without thy leave and I have received exceeding much from thy bounty and thou hast made me that I might enjoy satisfaction in thee the most Soveraign good and taken care to bring me acquainted with thee which ought now to be remembred with the greatest humility thankfulness and joyful resignation of my self and all that I have to thy obedience But alas how little do I feel thee though I live and move and have my being in thee Though I have tasted of thine abundant goodness every moment how late was it before I seriously thought of my obligations to thee Now that I see thou hast sent thy son the express image of thy person among us how little is it that I know of thee and what a stranger am I still to thee I have been too willing to receive but small benefit by his appearing and to content my self with a little measure of that purity wisdom and goodness which he came to impart unto us Thus foolish and ignorant have I been and it was but fit that we should sink into the greatest stupidity when we were such fools as to leave thee and follow the counsels and desires of our own hearts For ever adored be thy infinite charity who art not willing to lose us when we are so forward to lose thee and our selves Blessed be the exceeding abundance of thy grace in Christ Jesus which continues to invite even such senseless wretches to come unto thee who have so little esteemed it or know how to value the unsearchable riches of it The marvellous greatness of thy forbearing and pardoning mercy if nothing else will incline and excite my heart I hope to love thee much above all things That so at last I may love thy blessed nature and perfectly understand that it is my happiness to have thy image renewed in me in righteousness and true holiness Thou hast often convinced me praised be thy goodness that it is impossible for me otherwise to be happy Thou hast wrought many strong resolutions in my soul to be guided and governed by thine unerring wisdom and holy will And I have felt the comforts of a pure humble meek merciful peaceable and loving disposition of heart Perfect good Lord what thou hast wrought in me that all the pious inclinations of my soul may settle in a firm and lasting habit of well-doing Our righteousness I know cannot profit thee but thou delightest to communicate thy self to thy creatures especially to those who think it the greatest treasure to be inriched with thy wisdom and to be made partakers of a divine Nature O thou who hast given me this knowledg who hast given me a will to chuse thee for my portion make me compleatly happy
Merciful Father the Fountain of all life and happiness who bountifully communicatest thy blessings and every where overflowest in thy mercies to all thy creatures More especially to the sons of men who are surrounded with an Ocean of them the bounds of which we cannot see and the depth whereof we cannot fathom And the more thirsty any Souls are and humbly desirous to receive them the more it pleases thee to pour out thy mercies upon them the more thou delightest in the issues of thy bounteous goodness to them I thine unworthy servant encompassed about with thy salvation come to make my humble acknowledgments and such returns of love and dutiful affection as I am able to thy Divine Majesty If I had the Spirits of all Creatures united in me I could not conceive or worthily express thy loving kindness Who hast raised me out of Nothing to an excellent degree of being indued me with reason and wisdom instructed me in the Christian faith and therein let me see such things as eye never saw 1 Cor. 2.9 ear never heard Psal 68.18 nor did it enter into the heart of man to conceive that the Lord God should dwell among us Ephes 1.20.21 and our Nature be exalted at his right hand far above all Angels Principalities and Powers and every name that is named not only in this world but also in that which is to come Blessed be the infinite wisdom and goodness of God which sent his Son Jesus born of a woman to die for us and to be a propitiation for our sins and by means of death hath crowned him with glory and honour that we might have a blessed hope of glory honour and immortality together with himself I ought to be overwhelmed with the thoughts of thy mercies which I cannot comprehend The great load of them The exceeding great load of them ought to press my heart continually to send them all back again in eternal love and obedience Accept good Lord I beseech thee of such poor expressions of them as I have now made unto thee and of my vows at thy holy Table to render unto thee better There thou hast been pleased to give me a sweet remembrance of thy past loving kindness and assurance of the future Bestow upon me likewise such a wise and considering heart that I may sink my thoughts deeper and deeper into the vast Sea of thy mercies and think my self happy when I am filled with such a great sense of them that all my thoughts desires and actions are under the power of Heavenly love O that the love of God my Saviour may be ever admirable in mine eyes that I may delight to think of thy love to speak of thy love and to imitate thy love so that all inordinate affections may die in me and I may perform most ready and easie obedience to all thy commands Thou hast laid also great ingagements upon me in that whilest thou makest this extraordinary provision for my Soul thou hast not neglected my Body but taken care that a world of good things should serve my needs and pleasure continually O that my heart were but duly sensible of all thy goodness I know then that I could not deny thee any thing thou desirest who hast opened thy hand so liberally to me even beyond my desires I could not but trust thee and resign my will wholly to thee and be contented with what thou orderest for me and in every thing give thanks which is thy will in Christ Jesus concerning me All that I have and can do is too little to give thee I can love thee but a little and therefore I desire that all the world would love thee and worship thee and glorifie thy name For thou art great and dost wondrous things Psal 86.10 thou art God alone O that all the Kings of the Earth would praise thee O Lord. Yea 138.4 5. that they would sing in the ways of the Lord for great is the glory of the Lord. That they may think it their greatest honour to be the Subjects of our Saviour and their greatest security to obey him and observe his Laws That being intrusted with thy divine power they may imploy it to right those that suffer wrong to ease the oppressed of their burdens supply the wants of the poor defend the fatherless and widow and comfort all mankind in their miseries I recommend this Church and Kingdom our Sovereign and all his Subjects to thy most powerful Protection beseeching thee to endue us all with thy Heavenly grace to dispose us to love thy true Religion and to be zealous of good works that our Lord and Master may be honoured by us and all men may know we are his Disciples by our loving one another Now to the most High God Dan. 4.34 35. who liveth for ever whose dominion is an everlasting dominion and his kingdom from generation to generation before whom all the inhabitants of the Earth are reputed as Nothing and he doth according to his will in the Army of Heaven and among the inhabitants of the Earth be blessing and honour and praise rendred by me and by all Creatures now and eternally Amen August The Meditation before DOTH it not seem long my soul since thou wast at the Table of the Lord With what thoughts with what affections then dost thou receive this new invitation to it See what joy what delight it raises in thy heart that thou mayst know whether indeed thou lovest him or no. His love is so great that one would think it should never slip out of thy mind Our Lord hath done such great things for us that we may be tempted sooner not to believe them than to forget them But this is one piece of the greatness of that love that it hath taken care it should be alway remembered He hath not thought it enough to die for us but he hath left us a representation of it and a command to shew forth his death until he come What dost thou think of that command Is it a burden to thee to yield obedience to it Dost thou unwillingly hear the motion to go and do this in remembrance of him What Is it a sad thing to think of declaring the goodness of the Lord To magnifie the love of God our Saviour To celebrate his praises To profess our selves his servants and to ingage to him our fidelity Doth it make thee sigh to think of going to receive the tokens of his love To represent the death and satisfaction of Christ Jesus for thy sins To wait on God for the pardon of them And to be put in assured hope of immortal life Thou art not such a stranger sure to thy own happiness but knowest better things even things that accompany salvation Give glory therefore to the Lord that he calls thee again so graciously to shew forth his death Let him know that thou meanest to obey him to attend him at his holy Table and thank
preserved pure and undefiled as the Temples of the Holy Ghost it may be my constant guide strength and comfort and lead me safely through all the difficulties and dangers of this world the enticements of the flesh and the crafts and subtilties of the Devil to a place of peace and safety in the regions above where I may for ever dwell in thy love and sing thy praise O that all the people did praise thee O God that all the people did praise thee That the whole Earth were filled with the knowledge of the Lord as the waters cover the Sea and all those that know thee did walk worthy of thee as children of the light and of the day having no fellowship with the unfruitful works of darkness Bless thy Church planted in these Islands that we may not receive in vain that grace bringing Salvation 2 Cor. 6.1 Tit. 2.11 12. which hath appeared to us teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world But from the highest to the lowest have grace Heb. 12.28 whereby we may serve thee acceptably with reverence and godly fear Comfort all my Friends forgive all my Enemies relieve those that are in any misery draw all sinners to repentance and help all good men to perfect holiness in thy fear that at last with one consent we may all unite our hearts and tongues in thy everlasting praises Now the Grace of our Lord Jesus Christ and the love of God 2 Cor. 13. ult and the Communion of the Holy Ghost be with us all Amen November The Meditation before WIth what wonder and admiration do we entertain those things which are strange and unusual The very news of them carries great numbers to see them and the sight of them fixes their eyes on them as if they could never have enough of them Behold here the wonder of wonders which thou art called to see and seed thine eyes and heart withal God is come to dwell in Flesh This flesh is made a sacrifice for the sins of the world And he invites thee now to a Feast upon that Sacrifice that thou mayest dwell in him and he in thee O marvellous love what eyes ever saw such a sight as the Son of God dying on a Cross The only begotten of the Father bleeding as a malefactor The glorious King of Heaven laying down his life freely for his own subjects Rebels I should have called them and enemies to him Where are all my thoughts Where is my admiration What is become of my love Whither are all my desires gone It will be a new wonder if they do not all assemble themselves together at the commemoration of such love which doth me the grace to make me partaker of that Body and Bloud which was so offered up to God Strange that my thoughts should be so heavy and my affections so cold that my hunger and thirst should be no more excited at the very motion to go to the house of God to make a thankful remembrance of his death We think the Angels lead an happy life in their blessed employment of giving continual Praises to God why do I not go then with a more forward joy into the Courts of the Lord to do this in remembrance of Christ which those Heavenly creatures do not do For he hath not taken hold of the nature of Angels Heb. 2.16 but of the seed of Abraham for whom he hath prepared also this Sacred food of which they never tasted Vnto which of the Angels said he at any time thou art my Son Heb. 1.5 13 this day have I begotten thee or sit thou at my right hand till I make thine enemies thy foot-stool Art thou not desirous of honour and greedy of gainful preferment Art thou not prone to seek great things for thy self What greater honour or dignity can there be than to be so nearly related to the Lord of all to be members of him that is Head of all Principalities and Powers Behold the treasures of grace and glory which he offers thee and by these signs of his Body and Bloud would make over to thee Is not Love the very life and Soul of the World Is it not the â—oy and satisfaction of hearts Behold here the worthiest object of it that ever was See how he would fill and possess thy whole Soul with perfect contentment And lest thou shouldest be so unhappy as not to dwell in love see how he would engage thee by these bonds in which thou â—rt going to tye thy self to love the Lord thy God with all thy heart soul and strength and thy neighbour as thy self How doth he comply with thy most natural inclinations How doth he study to gratifie thee in thy most noble desires Call up thy best and purest thoughts Strain thy self to the heighth of admiration Endeavour to forget all other things and only to look at present upon Jesus If any thing can make thee love God it must be his love If any thing can make thee hate sin it must be this Sacrifice for it If any thing can make thee willing and obedient â—it must be his obedience to the death Think then when thou comest into his presence that thou seest him hanging on his Cross Think thou seest him spreading out his arms and resigning himself to the will of God That thou beholdest hiâ— gaping wounds and the Bloud trickâ—ling down his Sacred body That thou hearest him cry unto thee Did I not love thee when I bled to death for thee Did I not love thee when I endured this painâ— and sorrow to redeem thee Could I do more than give my self to deliver thee from death and open the Kingdom of Heaven and Eternal life And then what heart iâ— there that need be taught what it should say and what it should do on this occasion Who can refrain himself from giving blessing and praise and glory in the highest to him Who can want thanks to render him for such invaluable benefits Oâ— find in his heart to deny him his serviceâ— Nay who would not rejoyce to think oâ— serving one that hath merited thus of him and intends to reward his duty with that very glory which the Father hath given him Our Lord cannot but expect to see thy mind fraught with Heavenly thoughts and a most high esteem of him thy hearâ— mighty full of love and vows and resolutions ready to be presented to him thy will bowing and submitting it self wholly to his disposal And to all such he saith by his Ministers Come to my Supper for all things are ready Come and take this holy Sacrament to your comfort Rejoyce with me and be exceeding glad for I love you and will love you to the end The Prayer before O Most holy Lord of Heaven and earth the greatest and most desirable good the only rest and satisfaction of our souls Whom to know is the beginning of life whom
observe them with my whole heart and rejoyce in thy pretious promises accounting them better than thousands of gold and silver My hope my satisfaction my comfort is in thy word which incourages me to wait on thee for the grace of thy holy Spirit blessing thee for that portion of it which I have already received I thank thee for all thy other goodness to me and trust thee for the continuance of it as far as thou seest profitable in thy wise providence to which I heartily refer my self I hope thou wilt accept of these poor but sincere acknowledgments and not condemn me out of my own confessions but pardon my errors and miscarriages confirm my holy purposes pitty my infirmities and strengthen my pious endeavours That I may perfectly mortifie all sinful lusts and desires faithfully discharge my dutie in my several relations thankfully and soberly use all thy mercies patiently bear the heaviest afflictions and improve my soul in wisdom and goodness by all the helps thou affordest me by thy holy Gospel by the good counsels of others the inspirations of the holy Ghost thy many remarkable providences about me and whatsoever courses thou takest with me to bring me safe through this world into an happy eternity And now that I am about to address my self to the Table of the Lord O that I might have such a sweet remembrance of his love as may revive my spirit encourage my hope excite me to all my duty and put an humble confidence in me to look up unto thee again for thy pardon and for the grace of thy holy Spirit to enable me to please thee better ever hereafter Thou who knowest all things seest that my soul waits for thee O God and longs to be more like thee and is ready to offer up its understanding will and all its affections unto thee That I may remain stedfast and unmoveable in justice and charity meekness and humility temperance and purity contentedness and patience devotion and piety with all other fruits of thy good Spirit Suffer nothing to appear in my soul before thee but reverend thoughts of thee most zealous love to thee passionate desires that Christ Jesus may live in me and appear in all the actions of an innocent harmless and useful life That so the day when I approach unto thee may be a day of good tidings of great joy a day of peace and reconciliation of feasting and refreshment of comfort and incouragement to walk before thee with a perfect heart as long as I live Whatsoever things are true whatsoever things are honest Phil. 4.8 9 19. whatsoever things are just whatsoever things are pure whatsoever things are lovely whatsoever things are of good report if there be any virtue and if there be any praise help me alwayes to think on these things And the God of peace be with me and supply all my need according to his riches in glory by Christ Jesus In whose name and words I still recommend my self to thy grace saying Our Father which art c. The Meditation afterward THou art my portion O Lord Psal 119.57 I have said that I would keep thy word Why should I repent me of my choice or start from my resolution Thy Counsels and commands are the surest guide thy power the strongest defence thy good providence the fullest store-house thy eternal justice and holiness the best security thy promises the richest treasure and good hopes in thee our highest happiness It is enough enough O Lord to be beloved of thee the all-sufficient good who comprehendest all things in thy mind and canst do all things by thy power and delightest in raising such monuments of thy wisdom and greatness as thy almighty love may dispense endless blessings unto I am well satisfied now that I can say Psa 142.5 thou art my refuge and my portion in the land of the living The Lord is my portion whom shall I envy The Lord is my portion for what shall I be discontented The Lord is my portion of whom shall I be afraid Why art thou cast down Ps 42.11 O my soul why art thou disquieted within me How can his friends fail to partake of his bounty who treats even his enemies with so much kindness 62.5 My soul wait thou only upon God for my expectation is from him Trust in the Lord and do good 37.3 4 34. and verily thou shalt be fed Delight thy self also in the Lord and â— he shall give thee the desires of thy heart Cast thy burden on the Lord and he shall sustain thee 55.22 he shall never suffer the righteous to be moved Wait on the Lord and keep his way For the eyes of the Lord are upon them that love him Ecclâ—â— 34.16 17. He is their mighty protection and strong stay A defence from the heat and a cover from the Sun at noon a preservation from stumbling and a help from falling He raiseth up the soul and lightneth the eyes He giveth life and health and blessing Judeth ult 16. All sacrifice is too little for a sweet savour to him and all the fat is not sufficient for his burnt-offering but he that feareth the Lord is great at all times Ecclus. 34.13 The spirit of those that fear the Lord shall live for their hope is in him that saveth them My heart shall rejoyce in him because I have trusted in his holy name Let thy mercy O Lord Psal 33.21 22. be upon me according as I hope in thee And I hope that I shall never forget thy word which I have said that I would keep the revelation of thy wisdom the declaration of thy will and the description of thy most holy and happy life My God I have taken thy precepts as my heritage for ever for they are the rejoycing of my heart Psal 119.111 112. I have inclined my heart to perform thy statutes alway even unto the end This day I have added one vow more of consecration to thee I have made over my self intirely to thee to be thy portion Whom shall I love whom shall I serve to whom shall I resign my will and wayes but only to thee the Father of lights and the Father of mercies who hast not thought thy Son too much to give to me Never will I forget this happy day which hath brought me a taste of the joy and peace and serenity which spring from the very beginning of a God-like nature I will alway be devoted to him Let his will be done on earth as it is in heaven for it is the will of my heavenly Father Let these words remain upon record against me if I endeavour not to make him my pattern and not only in that place where I have now been but in all my behaviour in this world that great Temple of his demean my self holily and purely with that humility reverence meekness and submission which becomes his presence What have I here to
returning thither again Thou hast richly loaden me with thy benefits endued me with principles of wisdom righteousness and goodness made a world of good things to wait upon me and minister to me and expectest only reasonable service and an easy obedience from me which thou hast sent thy Son to demand and to entreat and to give me an example of This is the surpassing heighth of thy love that thou wast pleased not to despise and reject us when we had despised all thy former favours but even to assume our Nature into an inconceivable nearness to thy own and send thy Son Jesus to seek and save us when we were lost I adore thine infinite condiscention O blessed Jesus Heb. 2.11 14. who art not ashamed to call us Brethren And for as much as we are partakers of flesh and blood hast also thy self likewise taken part of the same that through death thou mightest destroy him that had the power of death that is the devil Blessed be thy goodness that in all things thou wast made like unto us that thou mightest be a merciful and faithful high-Priest v. 17. to make reconciliation for our sins Let all the Angels in heaven still praise him for as high as the heaven is above the earth so great is his mercy above our thoughts We were not worthy that thou shouldst so much as look upon us or speak unto us and then in thine unbounded love thou wast pleased to dwell in our nature and to send thy Son in the likeness of sinful flesh Rom. 8.3 that by a Sacrifice for sin he might condemn sin in the flesh I see O Lord in that Sacrifice how hateful sin was to thee when thou wast so full of love to us and am going to thy Table to renounce utterly every evil way and devote my self to an holy and god-like life to acknowledg thy wise goodness who wouldst dwell in our flesh to sanctifie and cleanse it and give thy Son Jesus to die for us that he might redeem us from all iniquity and purifie to himself a peculiar people zealous of good works Accompany me O God by that mighty spirit through which he was conceived and offered himself without spot unto thee that I may have a lively conception of him and his holy Gospel in my mind and be made conformable to him in every thing and offered up intirely soul and body to be ordered and disposed of as pleaseth him It is but just and reasonable that his will not mine should be done And it is no less my happiness than my duty to be governed by him who is the wisdom of thee our God I deliver up therefore my understanding my will my affections and passions to be guided directed and ruled by his supream and immutable counsels Work in me a stedfast admiration and love of his purity lowliness meekness patience contentedness and charity that nothing may be so desirable to me as to have Christ Jesus in all his divine virtues formed in me Hold O Lord this image of him alway before mine eyes that my life may be nothing else but a constant imitation of him and both body and soul become the Temple of the holy Ghost wherein thou mayst be truly honoured heartily loved highly praised and exalted and purely worshipped and served O that my mind may be ever employed in pious or honest thoughts that my will may chuse the better part which can never be taken away from me that I may set my affections on heavenly things and not on things upon the earth that I may use the world as one that seeks a better countrey being chearful and yet composed diligent in my calling and yet working out my salvation doing good to my self with all the comforts of this life and likewise unto others Give me the grace good Lord never to be weary of well-doing to be just in all my dealings faithful in my promises mindful of my vows upright in the discharge of my trust inoffensive in word and deed and an useful and peaceable Member of Church and state Dispose me to be good in all my relations obedient to those who are over me kind to all my equals compassionate and pittiful to those that are in misery meek and lowly towards all men O that riches may never make me forget my self nor poverty tempt me to forget thee that health may not make me confident and secure nor sickness make me dejected and discontented But I may be patient and constant in all adversities Religious and thankful in prosperity and go through fulness and emptiness honour and disgrace good report and bad with the same evenness of mind till I come to receive praise and commendation as a good servant of Jesus Christ at the great day of his appearing In whose most powerful Name I continue to make my suits unto thee saying as he hath taught me Our Father c. The Meditation afterward IS not our heavenly Father very desirous that we should love him Would he else have appeared among us Would he have manifested himself to us Yea manifested himself in our flesh And more than that purchased us to himself by his own blood O how dear hath he paid for our love Love him love him exceedingly that he may not lose the great price wherewith we are bought But what love do we bear him if we be not like him What are we the better that a Saviour is born to us if he be not formed in us and dwell not in our heart by faith Was not this the end of his taking our Nature that he might purifie it and make us reverence our selves more than to defile that which is so near of kin to the Son of God O most wise goodness which by becoming like to us designed to make us like thy self I see the humility of the blessed Jesus who was born of a poor Virgin I see his sweetness in accommodating himself to the vilest of us and taking on him the form of a servant I see how little he valued the riches and the dignities and the pleasures of this world How contented he was in a mean condition how obedient to his parents how courteous to the meanest clients who came to receive not to give I see how liberal he was of his favours how unwearied in doing good how patient in suffering any evil how he loved righteousness and hated iniquity how dear the honest heart was to him and how odious hypocrisie I see how meek he was when he was affronted how loth his enemies should perish how little concern'd either in the calumnies or applauses of the world How absolutely resigned to the will of God and how desirous to do him honour O how often did he thank his heavenly Father How many hours did he spend in prayer and private converse with him How joyfully did he suffer great pains to do great good And at last laid down his life full of hope in God to see a glorious
resurrection These are the beauties of Jesus which I admire This is the Image of him which I have vowed to carry always in my heart This is the glory of humane nature the honour and dignity to which I would be preferred I desire to be great in nothing but his humility to be rich only in contentedness patience and good works to be glorified in meekness and sweet condiscention to have the pleasure only of pleasing God and my Brethren to their edification to rejoyce that Gods will is done though mine be crossed And it is no small joy to see the beginnings of this beauteous image drawn upon my heart He that did not despise the Virgins womb will not despise the humble oblation I have made of my self to him nor that little likeness he sees in me of himself Dost thou not see my soul what great things come from mean beginnings How a poor Babe that lay in a manger came to be the King of glory Hope in God then that thou shalt grow to a greater stature and more exactly resemble thy dearest Saviour He hath given thee assurance that he will not over-look thee now that he sits on the Throne of his glory It is a Throne of grace too unto which thou mayst address thy self and find grace to help in time of need Do but let him see how much thou honourest him how pretious his memory is unto thee how thou art in love with his purity and he that was manifested in our flesh will manifest himself in thee He will adorn thee with all his graces and make thee shine as a light in the world in humble charity in meekness of wisdom in chearful patience and devout obedience Blessed be God for this hope I have no cause to envy the greatest persons No not her that carried him in her womb and then in her arms if there had been nothing more For though we are apt to say as the woman among the multitude did Blessed is the womb that bare thee Luke 11.27 28. and the paps that thou hast sucked yet Jesus saith yea rather blessed are they that hear the word of God and keep it They that hear or believe his word conceive him in their heart and they that do it bring him forth in their life Blessed be Jesus for the least share I have in this blessedness I will spend this holy day in praising him for the hope I have to partake of more of it What can there be more delightful to those who know what it is to believe in him and obey him And in what shall we spend the rest of this time wherein we commemorate his coming into the world Shall we be so uncivil to our Lord as to go more willingly to feast with our neighbours than to feast again with him Shall we go to their houses with more chear than unto his I will never so dishonour him God forbid that I should feast my body more than my Soul I will rather imitate the ancient Christians who could find in their heart to meet every day before the morning light to sing Hymns to our Saviour I will at least be able to say with David O that all others may bear me company in it I have gone with the multitude Psal 42.4 I went with them to the house of God with the voice of joy and praise with a multitude that kept Holy-day The Thanksgiving and Prayer afterward O Eternal Majesty of Heaven and Earth the Father of mercies by whom all things were made out of nothing whose Almighty hand supports them from falling back into nothing again and whose good providence keeps them from being miserable Thy Wisdom is past finding out thy Power is irresistable thy Love and Goodness is unmeasurable and thy tender mercies over all thy Works O how great are thy tender mercies to us O Lord How large a portion hast thou given us in thy love Thou hast not dealt so with any Creature as thou hast done with Man on whom thou didst instamp thine own image and cloathed him with immortality and made him Lord over the works of thy hands And so great is thy goodness that when he had lost himself by departing from his obedience to thee thou wouldest not so lose thy sinful Creature but chose rather to do wonders that he might not perish Thou hast sent thy Son to seek after him and restore him to thy self Thou hast not abhorred our Nature but loved us so much as to manifest thy self in our flesh and honour us with the glorious title of thy Sons the Brethren of the Son of thy love Christ Jesus I have remembred with all thankfulness this day his humble and loving descent from Heaven that he might be born and dwell among us to comfort us in this sinful and troublesome world with his Divine presence to assure us of thy good will to us and invite us friendly to return to thee to instruct and encourage us in our duty to put us in hope of endless felicity and at last to die and give himself a ransom for us that he might be touched with a sense of our infirmities being in all points tempted like as we are without sin I again adore O Lord thy most glorious Majesty I reverence thy Power and greatness I wonder at thy wisdom and am astonished at thy goodness I have neither words nor thoughts befitting the inestimable benefits thou hast bestowed on us O that the Holy Spirit which was in our Saviour would inspire my heart with devout affections towards thee O God of all grace that I may love thee more than I can express more than now my heart can think and I may joyn chearfully with all the Heavenly Host above that are still giving honour blessing glory power and dominion to thee for ever and ever For unto us a Child is born Isa 9.6 7. unto us a Son is given the mighty God the Prince of peace of the increase of his government and peace there shall be no end In him dwells all the fulness of the Godhead bodily And we are members of his body Coloss 2.9 10. of his flesh and of his bones Ephes 5.30 In him we are compleat which is the head of all Principality and Power and hath redeemed us by his bloud Rev. 5.9 and made us Kings and Priests unto God to offer unto him Spiritual Sacrifices 1 Pet. 2.5 and we shall reign with him for ever Amen I confess O Lord that I am less than the least of all thy mercies And though I have been ungrateful even for the greatest yet thou continuest the course of thy goodness and hast now newly admitted me to the Communion of Christs precious Body and Bloud Thou pitiest also my weak and childish thoughts my heavy and dull affections and all the wandrings of my foolish imagination and dost not estrange thy self from me though I am so little moved by thy miraculous love O thou who
off Who compassest my path and my lying down and art acquainted with all my wayes ever since I was born There is not a word in my tongue Psa 19.12 but lo O Lord thou knowest it altogether Such knowledg is too wonderful for me it is high I cannot attain unto it Who can understand the errors of his whole life And with what trembling ought I to approach thee though I knew nothing by my self But alas my own heart condemns me and thou art greater than my heart and knowest all things I am ashamed to think that I lived so many years before I seriously thought of all my duty to thee And that since I have known thy will and devoted my self to thy service I have made such small improvement in wisdom and virtue Many years are passed and innumerable blessings in them have been received but alas the God in whose hand my breath is Dan. 5.23 and whose are all my wayes how little have I glorified I have reason to blush that now I have brought an heart before thee with so little sense of that love which I have so often remembered and praised and acknowledged with the largest expressions of devotion to thee But it is some comfort O Lord that thy all-searching eye which pierces to the bottom of my soul sees a sincere desire there to become better and a stedfast resolution to endeavour to grow in grace and in the knowledg of our Lord Jesus Christ It is in my heart to renew my covenant with thee to ingage my fidelity once more to thee trusting that I have a good conscience in all things willing to live honestly Heb. 13.18 I hope thou wilt graciously accept and encourage whatsoever thou beholdest of thy self in me and when I go to offer my self again most solemnly to thee at thy Altar make me feel thy divine presence with me enlightning my mind with a clear sense of thee raising in me worthy thoughts and affections towards my dear Saviour ingaging my will more firmly to thine confirming all my pious resolutions exciting my Faith love hope and joy that this holy Communion may be to the continuance of a holy life in greater care diligence zeal and fervency in all well doing Assist me I beseech thee in every part of this duty that I may remember the sufferings of the Lord Jesus so as to be crucified with him and his great love so as to love him with all my soul and my neighbour as my self and the new covenant he hath made in his blood so as to have his laws written on my heart and all the the pretious promises he hath thereby sealed to us so as to place my entire contentment and satisfaction in them till I come to possess that perfect happiness which I wait for through thy mercies in Christ Jesus Amen Our Father c. A short Meditation after WHat hast thou now received from our Lord Are they not the most sacred pledges of his love And what doth the Lord require of thee but only love But how great a thing is love Love brought him down hither to us and love will carry us up to God Love made him like to man and love is able to make thee like to God O the power of heavenly love How shall we get it planted in our heart How But by love The frequent meditation of this admirable love of God in his Son Jesus will not suffer us not to love him with all our heart and soul and strength Let us resolve then that the remembrance of his love shall lie perpetually in our heart As we have begun the year with the thoughts of his love so let us continue it What more welcome thought can there be to thee every morning when thou awakest than this I am the beloved of the King of Glory With what canst thou open thy soul more chearfully What will brighten it and chase away the darkness of melancholly sorrow sadness cares and fears like to this If thou hast not lost an hour and wasted this pretious time which thou hast spent at the Table of the Lord thou canst not but feel the mighty force of his infinite love Let us try my soul what it will be able to do in a whole years thoughts upon it Let the morning light bring Jesus ever along with it to thy mind and enkindle in thee a new devotion to him And let us take all occasions to celebrate his memory that so our holy resolutions may be more quickned and strengthned and when the flame begins to burn dimm we may blow it up again and add more fewel to it If a friend had left thee a token of his love whereby to keep him in mind wouldst thou throw it into some blind corner and never look upon it But suppose he was a dying friend nay a friend that dyed for thee to save thee from death could he ever go out of thy mind or wouldst thou let the thing he left to remember him by be long out of thine eye Let us not deal more unkindly with our Saviour Did he think when he went to heaven that those whom he hath so obliged would remember his love so seldom and so coldly That they need be so much entreated to come and have communion with him Is it not a grief to him now if he be capable of any to see that he hath so few lovers And that they who profess love to him testifie it so rarely and in so poor a manner Let us vow my soul again that we will henceforth shew our selves his hearty friends by keeping his holy Commands and never forget that this is one Do this in remembrance of me I will remember thee O Lord and in this manner lift up my hands in thy name till I have finished my dayes and come to see thee as thou art in all thy Majesty and Glory And this Thanksgiving and Prayer may be added afterward O Lord I thine unworthy servant whom thou art pleased to call thy child most devoutly humble my self before thee in new adorations of that love which I can never fully understand The highest of our praises is most heartily to acknowledge that thou art exalted above all blessing and praise And our most grateful acknowledgments to be very sensible of the weakness of our love when it is advanced to its greatest and strongest pitch Thy love is like to thy self and we cannot search it out to perfection It is higher than the Heavens Job 11. what can we do It is broader than the Sea what can we know I have enjoyed many years of mercies and thou hast been loading me with a multitude of inestimable benefits both for Soul and Body ever since I came into this world Every day brings me fresh tokens of thy goodness and this day the dearest of all the tokens of thine everlasting love Psal 139. O how precious are thy thoughts towards us how great is the summe
of them I hope to give thee eternal praises O Father of mercies and God of all comfort who hast made us after thy own image and in the fulness of time sent thy Son born of a woman made under the Law to redeem us from the curse and hast adopted us to be thy children promised to make us heirs with thy only begotten and for that end to give us a new birth from the Grave into an immortal Life Have patience with me O Lord till that time when I shall more fully comprehend and better acknowledge the greatness of thy love for which I will endeavour to prepare my self by an innocent harmless and unblamable life as becomes the Gospel of Christ To him I have now dedicated my self again in all holy obedience I have professed my self his servant that admires him and loves him and glories in being his faithful Disciple O that the good thoughts and pious inclinations which I have now felt in my heart may remain and abide there for ever that as I grow in years so I may grow as my Saviour did in grace and favour with thee my God and with all good men Endue me with a more solid knowledge of thy will with a stronger love and affection to it and with power to do my duty towards thee and towards all men That I may behave my self in an humble and godly fear before thee in all justice mercy and charity to my Neighbours and possess my Body and Soul in sobriety chastity and patience Make me loving to my inferiours respectful to my betters friendly to my equals kind to all mine enemies thankful for thy mercies contented with my own state and condition of life fearful of my self in prosperity and confident in thee in adversity that all temptations may only present me with something to overcome and give me new occasions of victory over the world and produce for me at last a greater crown of glory For thou art my hope O Lord God thou art my trust from my youth Psal 7â— 5 6 8 9. By thee have I been holden up from the womb thou art he that took me out of my mothers bowels my praise shall be continually of thee Cast me not off in the time of old age 73.24 forsake me not when my strength faileth But let my mouth be filled with thy praise and with thy hâ—nour all the day Guide me with thy counsel and afterward receive me to glory through Christ Jesus to whom with thy self in the unity of the Holy Ghost be all honour thanksgiving love and obedience rendred by me and all Angels and Men both now and eternally Amen Easter-day The Meditation before O Blessed day which brought glad tidings of great joy Our Saviours second birth-day to a more glorious life The day of the first fruits of those that slept The day that brought life and immortality to light and gave us assured hope in God that it shall be to us according to Jesus his Word Why do we dream thus my Soul about these things Awake awake and stir up in thy self the most piercing belief and sense of them Thy Saviour is risen and calls unto thee with a mighty voice saying Rev. 1 1â— I am he that liveth and was dead and behold I am alive for evermore Amen and have the keys of Hell and of Death Need there any more words to perswade thee to go and rejoyce in his love which made him give himself to die for thee And in the love of God which accepted of his oblation and rewarded his sufferings with a glorious Resurrection to an endless Life And in that power might and majesty wherewith he is crown'd So that at the Name of Jesus all things in Heaven and Earth and under the Earth do bow and obey It is too little to say that I will go and thank him at this holy Feast for what he hath done for me and for what I hope he will still do I will go and offer my self absolutely to him I will make a vow of love to him and charity to all the world I will triumph in his praise and glory in the service of the Prince of life I will dedicate my self to be an everlasting monument both of his Death and of his Resurrection from the dead I will so remember his death as to die my self to sin And so remember his Resurrection as to rise again to walk before him in newness of life And his dying no more so that sin shall have no more dominion over me Rom. 6.12 14. nor reign in my mortal body that I should obey it in the lusts thereof His Humility shall be remembred so as to kill my Pride and his Charity so as to kill my Covetousness I will remember his pains so as to mortifie all inordinate desires of pleasure and his patience so as to subdue my anger passion and peevishness His love to his Enemies shall make me forgive others and do good to those who do evil to me And his absolute obedience make me take up my Cross and be obedient to the very death Dost thou not begin already to feel the remembrance of his free giving himself for thee animate thee to a chearfulness and forwardness in well doing Doth not his full trust in God when he laid down his life that he should receive it again raise in thee a strong confidence in his Almighty word Is not the power he hath over Hell and Death of mighty force to encourage thy hopes and make thee victorious over all thy enemies How doth thy heart beat within thy breast What thoughts and passions doth it travel withal Doth it not begin to send up admiring thoughts towards Heaven where Jesus is Doth it not burn with strong desires Is it not ready to burst forth into the highest expressions of love and joy Art thou not enraged against all those sins which murdered the Lord of life Are they not all condemned to be crucified and slain Dost thou not resolve to live like one that believes in Jesus and professes himself to be his faithful follower Then think when thou goest to celebrate the memory of his Death that Jesus stands in the midst of you as he did among his Disciples when he was newly risen from the Grave saying Peace be unto you Joh. 20.19 Eat O my Friends rejoyce and be exceeding glad As my Father hath loved me so I have loved you Joh. 15.9 continue ye in my love Behold here the sensible Signs and Seals of my love By these I give my self to you as once I gave my self for you By these tokens I convey to you all that I have I make over to you that inheritance which I have purchased by my Bloud and that is eternal life in the Heavenly places For I am alive again and behold I live for evermore Amen Lord Jesus 14.19 live live for ever Because thâ—â— livest I shall live also Thou knowest how to
my soul I only bow my knees unto the Father of our Lord Jesus Christ Eph. 3.14 15 c. of whom the whole family in heaven and earth is named that he would grant me according to the riches of his glory to be strengthned with might by his spirit in the inner man that Christ may dwell in my heart by faith that I being rooted and grounded in love may be able to comprehend with all Saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledg that I may be filled with all the fulness of God Amen The Thanksgiving and Prayer afterward O Lord the fullest and most bountiful good who art rich in mercy to all that call upon thee never weary of our importunities nor weary of importuning us to dispose our selves to receive thy blessings Eccluâ— 2. ult Thy power is the beginning of righteousness and is guided by the greatest wisdom and the greatest love As is thy Majesty Wisd 12.16 so is thy mercy and because thou art the Lord of all it maketh thee to be gracious unto all Thou lovest all things that are 11.24 25 26. and abhorrest nothing which thou hast made for never wouldest thou have made any thing if thou hadst hated it And how could any thing have endured if it had not been thy will or been preserved if not called by thee But thou sparest all for they are thine O Lord thou lover of Souls It is of thy mere goodness that I am not consumed Lam. 3.22 and because thy compassions fail not That I have so much liberty as to recount thy mercies which keep me in life and let it not be as wretched and miserable base and vile sickly and uneasie troublesome and tedious as it might have been according to my deservings is for ever to be remembred with most humble thankfulness I cannot forget unless I cast away all care and consideration of my self from how many dangers thou hast delivered me in what extremities thou hast succoured and relieved me and what friends lovers and kind acquaintances thou hast bestowed on me But the greatest of thy mercies are those which thou hast expressed to us in the Lord Jesus without which all the rest might have made our life in the next world to have proved more miserable and intolerable to us Thou hast sent him in the tenderest and most endearing manner in our own flesh with the most moving and compassionate entreaties and the strongest and most obliging arguments to surrender our selves to thy obedience to whom of right we belong And he hath laid down his life so great was his love the just for the unjust 1 Pet. 3.18 that he might bring us to thee our God And thou hast rewarded his obedience to the death with a glorious Resurrection and set him at thine own right hand and given him the promise of the Holy Ghost Acts 2.33 which he hath shed abundantly on his Apostles to guide them into all truth Joh. 16.13 that they might go and Teach all Nations and Baptize them into his Religion Matth. 28.19 20. and teach them to observe all things that he hath commanded I remember with most grateful acknowledgments the manifold gifts which thou bestowedst on thy Church to confirm the faith of Christ and propagate it in the world till it came to these Regions where I live Blessed be thy goodness that I was born of Christian Parents and without my knowledge very early by their care dedicated unto thee Blessed be thy goodness that ever since I have been thy care and that thou hast brought me up to the knowledge of thy holy Gospel wherein I read this story of thy marvellous love and am instructed in my duty towards thee and towards men and encouraged by exceeding great and precious promises being put in hope of immortal life the pledges of which thou hast ordered and appointed thy Ministers to provide for me and give unto me I have now by thy goodness received them and tasted that the Lord is gracious full of compassion and of great pity not desiring the death of a sinner but that he should return and live This raises thy mercy to the greatest height that thou hast done all this for those who are so dull and insensible cold and careless inconstant and uncertain apt too soon to forget these benefits and great obligations which thou layest on them But thou hast done all this and continuest thy kindness to make us better Which is the thing O Lord that I most heartily desire and labour after and shall ever account it the greatest blessing when I am overcome by thy merciful kindness and am willing to part with my self and all my own desires to gain thee and thy love by being led and ruled in all things according to thy will To that I unfeignedly again submit my self and humbly vow all the powers of Soul and Body to thy obedience I own thy blessed Gospel for the rule and direction of my life and thy Son Christ Jesus for my pattern and example and thy good Spirit for my guide and governour in whose holy comforts I rejoyce more than in any thing in this world For ever magnified be thy love that thou hast exalted one mighty to save and hast sent him not only with a pardon but with the power of the Holy Ghost to renew sanctifie and advance our Nature by changing it into the likeness of thine own I hope in thee O Lord for the continued influences thereof to quicken my Faith and render it more and more effectual in all the actions of an holy life That I may have high and adoring thoughts of thee and humble thoughts of my self overlook the little things here below and labour for those above do good with what I have and lay up treasures in Heaven be contented with my portion and sober and discreet in the use of it live peaceably with all men but not be partaker in their sins and that it may alway be part of my employment in this World thus to worship thee and reflect upon thy goodness and the rest may be to live according to my prayers and acknowledgments Amen and Amen O that all Nations whom thou hast made would come and worship before thee Psal 86.9 10. in Spirit and in Truth Joh. 4.23 O that they would glorifie thy Name for thou art great and dost wondrous things thou art God alone But let all Christians especially 1 Cor. 12.13 who by one Spirit are all baptized into one Body and have been all made to drink into one Spirit glorifie the Name of their Lord Ephes 4.3 by keeping the unity of the Spirit in the bond of peace and agreeing together in Godly love And do thou O Lord the God of Peace direct their hearts into the more excellent way that though tongues and prophecies and miracles are ceased yet that humble kind meek and long-suffering Charity may remain and abound more and more which will bring us all to live in endless love and peace and joy together in the Heavens The grace of the Lord Jesus Christ 2 Cor. 13. ult and the love of God and the communion of the Holy Ghost be with me and with all my Friends and all thy Servants every where Amen THus by the help of God I have brought this Treatise to a Conclusion which I hope will not be unwelcome to those that love our Lord Jesus Christ in sincerity Ephes 6. ult And I most humbly beseech the Divine Majesty graciously to accept my weak endeavours therein to serve this Church and stir up every Member of it with hearty love to offer up themselves to him in its Publick Service Which so gravely and pathetically expresses the sense of pious hearts at the Holy Communion that these Private Prayers which I have composed to wait upon it can only serve to excite those who will make use of them to joyn with more fervour in the Common Devotions and to continue those holy dispositions which they declare to be in their hearts if they sincerely unite them with these words * In the Prayer after the Communion And here we offer and present unto thee O Lord our Selves our Souls and Bodies to be a reasonable holy and lively Sacrifice unto thee Which that we may ever be we cannot in a few words better implore the Divine assistance than in those of that incomparable Prayer at the end of our Communion-Service PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain Everlasting Life through Jesus Christ our Lord. Amen THE END ERRATA PAge 53. line 19. read went away p. 179. l. 1. r. heart l. 2. r. mouth p. 320. l. 27. 1. have received p. 357 l. 12. r. Lord Jesus p. 362. l. ult r. a member p. 383. l. 10. r. and growth p. 396. l. 13. r. earnests