Horeb but because written in the hearts of all by the finger of God at the first written with the finger of God in two Tables of Stone on Mount Horeb called the ten Commandements Rom. 2. 14 15. Q. 2. Is the observation of this Law still required of us A. Yes to the uttermost tittle Mat. 5. 17. 1 Joh. 3. 4. Rom. 3. 31. Jam. 2. 8. Gal. 3. Q. 3. Are we able of our selves to 2 After the fall the Law ceased to be a rule of Justification and became a rule for Sanctification only 3 It is of free Grace that God giveth power to yield any obedience and accepteth of any obedience that is not perfect perform it A. No in no wise the Law is spiritual but we are carnal 1 King 8. 46. Gen. 5. 6. Joh. 15. 5. Rom. 7. 11. and 8. 7. 1 Joh. 1. 8. Q. 4. Did then God give a Law which could not be kept A. No when God gave it we had power to keep it which since we have lost in Adam Gen. 1. 26. Ephes. 7. 29. Rom. 5. 12. Q. 5. Whereto then doth the Law now serve A. For two general ends first a to be a rule of our Duty or to discover to us the obedience of God required secondly b to drive us unto Christ. a Psal. 11. 9. 5. 1 Tim. 1. 8 9. b Gal. 3. 24 Q. 6. How doth the Law drive us unto Christ A. Divers ways as first a by laying open unto us the utter disability of our Nature to do any good secondly b by charging the wrath and curse of God due to Sin upon the Conscience thirdly c by bringing the whole Soul under bondage to Sin death Satan and Hell so making us long and seek for a Saviour a Rom. 7. 7 8 9. Gal. 3. 19. b Rom. 3 19 20. 4. 15. 5. 20. Gal. 3. 10. c Gal. 3. 22. Heb. 2. 15. CHAP. VIII Of the state of corrupted Nature Q. 1. How came this weakness and disability upon us A. By the sin and 1 This is that which commonly is called Original sin which in general denoteth the whole misery and corruption of our Nature as first the guilt of Adams actual sin to us imputed secondly loss of Gods glorious Image Innocency and Holiness thirdly deriving by propagation a nature 1. defiled with the Pollution 2. laden with the Guilt 3. subdued to the Power of Sin 4. a being exposed to all temporal Miseries leading to and procuring Death 5. an Alienation from God with voluntary Obedience to Satan and lust 6. an utter disability to good or to labour for Mercy 7. eternal Damnation of Body and Soul in Hell shameful fall of our first Parents Rom. 5. 12. 14. Q. 2. Wherein did that hurt us their Posterity A. Divers wayes first a in that we were all guilty of the same breach of Covenant with Adam being all in him secondly b our Souls with his were deprived of that Holiness Innocency and righteousness wherein they were at first created thirdly c pollution and defilement of Nature came upon us with fourthly d an extream disability of doing any thing that is well-pleasing unto God e by all which we are made obnoxious to the curse a Joh. 3. 36. Rom. 5. 12. Ephes. 2. 3. b Gen. 3. 10. Ephes. 4. 23 24. Col. 3. 10. c Job 14. 4. Psal. 51. 7. Joh. 3. 6. Rom. 3. 13. d Gen. 6. 5. Ephes. 2. 1. Jer. 6. 16. 13. 23. Rom. 8. 7. e Gen. 3. 17. Gal. 3. 10. Q. 3. Wherein doth the curse of God consist A. In divers things first a in the 2 All that a natural Man hath on this side hell is free Mercy guilt of Death temporal and eternal secondly b the loss of the Grace and Favour of God thirdly c Guilt and Horror of Conscience despair and anguish here with fourthly eternal damnation hereafter a Gen. 2. 17. Rom. 1. 18. 5. 12. 17. Ephes. 2. 3. b Gen. 3. 24. Ezek. 16. 3 4 5. Ephes. 2. 13. c Gen. 3. 10. Esa. 48. 22. Rom. 3. 9 19. Gal. 3. 22. d Gen. 3. 10. 13. Joh. 3. 36. Q. 4. Are all men born in this estate A. Every one without exception Psal. 51. 7. Esa. 53. 5. Rom. 3. 9. 12. Ephes. 2. 3. Q. 5. And do they continue therein A. Of themselves 3 The end of this is Jesus Christ to all that flye for refuge to the hope set before them they cannot otherwise do being able neither to a know or b will nor c do any thing that is spiritually good and pleasing unto God a Act. 8. 31. 16. 14. 1 Cor. 2. 14. Ephes. 5. 8. Joh. 1. 5. b Jer. 6. 16. 13. 2 3. Luk. 4. 18. Rom. 6. 16. 8. 7. c Joh. 6. 44. 2 Cor. 3. 5. Q. 6. Have they then no way of themselves to escape the curse and wrath of God A. None at all they can neither satisfie his Justice nor fulfill his Law CHAP. IX Of the Incarnation of Christ. Q. 1. Shall all mankind then everlastingly perish A. No God of his free grace hath prepared a way to redeem and save his Elect. Joh. 3. 16. Esa 53. 6. Q. 2. What way was this A. By sending his own Son 1 This is that great Mystery of Godliness that the Angels themselves admire the most transcendent expression of Gods infinite love the laying forth of all the treasure of his Wisdom and Goodness Jesus Christ in the likeness of sinful flesh condemning sin in the flesh Rom. 8. 3. Q. 3. Who is this you call his own Son A. The second Person of the Trinity co-eternal and of the same Deity with his Father Joh. 1. 14. Rom. 1. 3. Gal. 4. 4. 1 Joh. 1. 1. Q. 4. How did God send him A. By causing him to be made flesh of a pure Virgin and to dwell among us that he might be obedient unto death the death of the Cross Esa. 50. 6. Joh. 1. 14. Luk. 1. 35. Phil. 2. 8. 1 Tim. 6. 16. CHAP. X. Of the Person of Jesus Christ. Q. 1. What doth the Scripture teach us of Jesus Christ A. Chiefly two things first his 1, 2 Though our Saviour Christ be one God with his Father he is not one Person with him Jesus Christ is God and Man in one not a God and a Man God incarnate not a man Deified Person or what he is in himself secondly his Offices or what he is unto us Q. 2. What doth it teach of his Person A. That he is truely God and perfect man partaker of the natures of God and man in one Person between whom he is a Mediator Joh. 1. 14. Heb. 2. 14 15. Ephe. 4 5. 1 Tim. 2. 5. 1 Joh. 1. 1. Q. 3. How prove you Jesus Christ to be truely God A. Divers wayes first by places 3 The effential properties of either Nature remain in his Person theirs still not communicated unto the other as of the Deity to be eternal every where of the
Humanity to be born and dye of Scripture speaking of the great God Jehovah in the Old Testament applyed to our Saviour in the New as Numb 21. 5 6. in 1 Cor. 10. 9. Psal. 102. 24 25. in Heb. 1. 10. Esa. 6. 2 3 4. in Joh. 12. 40 41. Esa. 8. 13 14. in Luk. 2. 34. Rom. 9. 33. Esa. 40. 3 4. in Joh. 1. Esa. 45. 22 23. in Rom. 14. 11. Phil. 2. 8. Mal. 3. 1. in Matth. 11. 10. Secondly By the works of the Deity ascribed unto him as first of Creation Joh. 1. 3. 1 Cor. 8. 6. Heb. 1. 21. secondly of preservation in providence Heb. 1. 3. Joh. 5. 17. thirdly 4 4 What ever may be said of either Nature may be said of his whole Person So God may be said to die but not the God-head the man Christ to be every where but not his humanity for his one Person is all this Miracles Thirdly By the essential attributes of God being ascribed unto him as first immensity Mat. 28. 20. Joh. 14. 23. Ephes. 3. 17. secondly Eternity Joh. 1. 1. Revel 1. 11. Mich. 5. 2. thirdly Immutability Heb. 1. 11 12 fourthly Omniscience Joh. 21. 17. Revel 2. 23. fifthly Majesty and Glory equal to his Father Joh. 5. 23. Revel 5. 13. Phil. 1. 2. 6. 9 10. Fourthly By the Names given unto him as first of God expresly Joh. 1. 1. 20. 28. Act. 20. 28. Rom. 9. 5. Phil. 2. 6. Heb. 1. 8. 1 Tim. 3. 16. secondly of the Son of God Joh. 1. 18. Rom. 8. 3. c. Q. 4. Was it necessary that our Redeemer should be God A. Yes that he might be able to save to the uttermost and to satisfie the wrath of his Father which no creature could perform Esa. 43. 25. 53. 6. Dan. 9. 17. 19. Q. 5. How prove you that he was a perfect man A. First by the Prophesies that went before that so he should be 5 The monstrous figment of transubstantiation or Christs corporal presence in the Sacrament fully overthrows our Saviours humane nature and makes him a meer shadow Gen. 3. 15. 18. 18. Secondly by the relation of their accomplishment Mat. 1. 1. Rom. 1. 4. Gal. 4. 4. Thirdly by the Scriptures assigning to him those things which are required to a perfect man as first a Body Luk. 24. 39. Heb. 2. 17. 10. 5. 1 Joh. 1. 1. secondly a Soul Matth. 26. 39. Mark 14. 34. and 6 All natural properties are double in Christ as will c. still distinct all personal as subsistence single therein first a Will Mat. 26. 39. secondly Affections Mat. 3. 5. Luk. 10. 21. thirdly Indowments Luk. 2. 52. Fourthly general infirmities of nature Mat. 4. 2. Joh. 4. 6. Heb. 2. 18. Q. 6. Wherefore was our Redeemer to be Man A. That the nature which had offended might suffer and make satisfaction and so he might be every way a fit and sufficient Saviour for men Heb. 2. 10 11 12 13 14 15 16 17. CHAP. XI Of the Offices of Christ and First of his Kingly Q 1. How many are the Offices of Jesus Christ A. Three first of a a King Secondly b a 1 In the exercise of these Offices Christ is also the sole head husband and first-born of the Church 2 Papal usurpation upon these Offices of Christ manifest the Pope to be the man of Sin Priest Thirdly a c Prophet a Psal. 2. 6. b Psal. 110. 4. c Deut. 18. 15. Q. 2. Hath he these Offices peculiar by Nature A. No he onely received them for the present Dispensation until the work of Redemtion be perfected Psal. 110. 1. Act. 2. 36. 10. 42. 1 Cor. 13. 12. 15. 27 28. Phil. 2. 9. Heb. 3. 2. 6. 2. 7 8 9. Q. 3. Wherein doth the Kingly Office of Christ consist A. In a two-fold power First his power of ruling in and over his Church Secondly his power of subduing his Enemies Psal. 110. 3 4 5 6 7. Q. 4. What is his ruling power in and over his People A. That supream Authority which 3 Christs subjects are all born Rebels are stubborn until he make them obedient by his word and Spirit 4 Christ hath not delegated his Kingly power of Law-making for his Church to any here below for their everlasting good he useth towards them whereof in general there be two acts first a internal and spiritual in converting their Souls unto him making them unto himself a willing obedient persevering People secondly b external and ecclesiastical in giving perfect Laws and Rules for their Government as gathered into holy Societies under him a Esa. 53. 12. 59. 20 21. with Heb. 8. 10 11 12. Esa. 61. 1. 2. Joh. 1. 16. 12. 32. Mark 1. 15. Mat. 28. 20. 2 Cor. 10. 4 5. b Mat. 16. 19. 1 Cor. 12. 28. Ephes. 4. 8 9 10 11 12 13 14. 2 Tim. 3. 16 17. Revel 22. 18 19. Q. 5. How many are the acts of his Kingly power towards his Enemies A. Two also first a internal by the 5 The end of Christ in exercising his kingly power over his Enemies is the glory of his Gospel and the good of his People mighty working of his Word and the spirit of Bondage upon their hearts convincing amazing terrifying their Consciences hardning their spirits for ruine Secondly b external in Judgements and Vengeance which oft times he beginneth in this Life and will continue unto Eternity a Psal. 110. Joh. 6. 46. 8. 59. 9. 41. 12. 40. 2 Cor. 10. 4 5 6. 1 Cor. 5. 6. 1 Tim. 1. 20. b Mark 16. 16. Luk. 19. 21. Act. 13. 11. Revel 17. 14. CHAP. XII Of Christ's Priestly Office Q. 1. By what means did Jesus Christ undertake the Office of an eternal Priest A. By a the Decree Ordination and will of God his Father b whereunto he yielded voluntary obedience so c that concerning this there was a Compact and Covenant between them a Psal. 110. 4. Heb. 4. 5 6. 7. 17 18. b Esa. 50. 4 5 6. Heb. 10. 5 6 7 8 9 10. c Psal. 2. 7 8. Esa. 53. 8. 10 11 12 Phil. 2. 7. 9. Heb. 12. 2. Joh. 17. 2. 4. Q. 2. Wherein doth his execution of this Office consist A. In bringing his People unto God Heb. 2. 10. and 4. 15. and 7. 25. Q. 3. What are the parts of it A. First a oblation secondly b intercession 1 Against both these the Papists are exceedingly blasphemous against the one by making their Mass a sacrifice for Sins the other by making Saints mediators of Intercession a Heb. 9. 13. b Heb. 7. 25. Q. 4. What is the oblation of Christ A. The a offering up of himself upon the Altar of the Cross an holy propitiatory sacrifice for the sins of all the Elect throughout the World as b also the presentation of himself for us in Heaven sprinkled with the blood of the Covenant a Esa. 53. 10 12. Joh. 3. 16.
11. 51 52. 17. 19. Heb. 9. 13 14. b Heb. 9. 24. Q. 5. Whereby doth this oblation do good unto us A. Divers wayes first in that it satisfied the justice of God secondly it redeemed us from the power of Sin Death and Hell thirdly it ratified the new Covenant of Grace fourthly it procured for us Grace here and Glory hereafter by all which means the peace and reconciliation between God and us is wrought Ephes. 2. 14 15. Q. 6. How did the oblation of Christ satisfie God's justice for our sin A. In that for us he underwent the 2 Christs undergoing punishment for us was first typified by the old Sacrifices secondly foretold in the first Promise thirdly made lawful and valid in it self first by God's determination the supream Law-giver secondly his own voluntary undergoing it thirdly by a Relaxation of the Law in regard of the Subject punished fourthly beneficial to us because united to us as first our head secondly our elder Brother thirdly our Sponsor or Surety fourthly our Husband fifthly our God or Redeemer c. punishment due to our Sin Esa. 5. 3. 4 5 6. Joh. 10. 11. Rom. 3. 25 26. and 4. 25. 1 Cor. 15. 3. 2 Cor. 5. 21. Ephes. 5. 2. 1 Pet. 2. 24. Q. 7. What was that punishment A. The wrath of God the curse 3 No change in all these but what necessary follows the change of the Persons sustaining of the Law the paines of Hell due to Sinners in Body and Soul Gen. 2. 17. Deut. 27. 27. Esa. 59. 2. Rom. 5. 12. Ephes. 2. 3. Joh. 3. 36. Heb. 2. 14. Q. 8. Did Christ undergo all these A. Yes in respect of the greatness 4 The death that Christ underwent was eternal in its own Nature Tendance not so to him because of his holiness power and the unity of his Person and extremity not the eternity and continuance of those pains for it was impossible he should be holden of Death Matth. 26. 28 29. Mark 14. 33. and 15. 34. Gal. 3. 13. Ephes. 2. 16. Col. 1. 20. Heb. 5. 7. Psal. 18. 5. Q. 9. How could the punishment of one satisfie for the offence of all A. In that he was not a mere 5 He suffered not as God but he suffered who was God man onely but God also of infinite more value than all those who had offended Rom. 5. 9. Heb. 9. 26. 1 Pet. 3. 18. Q. 10. How did the oblation of Christ redeem us from Death and Hell A. First a by paying a ransome 6 We are freed from the anger of God by a perfect rendring to the full value of what he required from the power of Satan by absolute conquest on our behalf to God the Judge and Law-giver who had condemned us Secondly b by overcoming and spoyling Satan Death and the powers of Hell that detained us Captives a Matth. 20. 28. Joh. 6. 38. Mark 10. 4 5. Rom. 3. 25. 1 Cor. 6. 20. Gal. 3. 13. Ephes. 1. 7. 1 Tim. 2. 6. Heb. 10. 9. b Joh. 5. 24. Col. 2. 13 14 15. 1 Thess. 1. 10. Heb. 2. 14. 1 Pet. 1. 18 19. Q. 11. What was the ransome that Christ paid for us A. His own precious Blood Act. 20. 28. 1 Pet. 1. 19. Q. 12. How was the new Covenant ratified in his Blood A. By being accompanied with 7 The new Covenant is Christs legacy in his last Will unto his People the eternal inheritance of Glory being conveyed thereby his Death for that as all other Testaments was to be ratified by the death of the Testator Gen. 22. 18. Heb. 9. 16. 8. 10 11 12. Q. 13. What is this new Covenant A. The gracious free immutable promise of God made unto all his Elect fallen in Adam to b give them Jesus Christ and c in him Mercy Pardon Grace and Glory d with a restipulation of Faith from them unto this promise and new obedience a Gen. 3. 15. Jer. 31. 32 33 34. 32. 40. Heb. 8. 10 11 12. b Gal. 3. 8. 16. Gen. 12. 3. c Rom. 8. 32 Ephes. 1. 3 4. d Mar. 16. 16. Joh. 1. 12. 10. 27 28. Q. 14. How did Christ procure for us Grace Faith and Glory A. By the way of purchase 8 The death of Christ was satisfactory in respect of the strict justice of God meritorious in respect of the Covenant between him and his Father 9 All these holy truths are directly denied by the blasphemous Socinians of the Papists with their merits masses penance and purgatory by consequent overthrown and merit for the Death of Christ deservedly procured of God that he should Bless us with all spiritual Blessings needful for our coming unto him Esa. 53. 11 12. Joh. 17. 2. Act. 20. 28. Rom. 5. 17 18. Ephes. 2. 15. 16. 1. 4. Phil. 1. 29. Tit. 2. 14. Revel 1. 5 6. Q. 15. What is the intercession of Christ A His continual solliciting 10 To make Saints our intercessours is to renounce Jesus Christ from being a sufficient Saviour of God on our behalf begun here in fervent Prayers continued in Heaven by appearing as our advocate at the Throne of Grace Psal. 2. 8. Rom. 8. 34. Heb. 7. 25. 9. 24. 10. 19 20 21. 1 Joh. 2. 1 2. Joh. 17. CHAP. XIII Of Christ's Prophetical Office Q. 1. Wherein doth the prophetical Office of Christ consist A. In his Embassage 1 Christ differed from all other Prophets first in his sending which was immediately from the Bosome of his father secondly his assistance which was the fulness of the Spirit thirdly his manner of teaching with Authority from God to Man revealing from the bosome of his Father the whole Mystery of Godliness the way and Truth whereby we must come unto God Matth. 5. Joh. 1. 18. 3. 32. 10. 9. 14. 14. 5 6. 17. 8. 18. 37. Q. 3. How doth he exercise this Office towards us A. By making known 2 To accuse his word of imperfection in Doctrine or Discipline is to deny him a perfect Prophet or to have born witness unto all Truth the whole Doctrine of truth unto us in a saving and spiritual manner Deut. 18 18. Esa. 42. 6. Heb. 3. 1. Q. 3. By what means doth he perform all this A. Divers as first a internally and effectually by his Spirit writing his Law in our hearts secondly b outwardly and instrumentally by the Word preached a Jer. 31. 32 33. 2 Cor. 3. 3. 1 Thess. 4. 9. Heb. 8. 10. b Joh. 20. 31. 1 Cor. 12. 28. Ephes. 4. 8 9 10 11 12 13. 2 Pet. 1. 21. CHAP. XIV Of the two-fold Estate of Christ. Q. 1. In what estate or condition doth Christ exercise these Offices A. In a two-fold Estate first of humiliation 1 The humiliation of Christ shews us what we must here do and suffer his Exaltation what we may hope for 2 The first of these holds forth his
20 21. Luk. 22. 14 15 16 17 18 19 20. 1 Cor. 11. 23 24. b Luk. 22. 19. 1 Cor. 11. 25 26. c Mark 14. 22 23 24. 1 Cor. 11. 24. 25. Joh. 6. 63. d 1 Cor. 11. 23. 25. e 1 Cor. 11. 24. Mat. 26. 26. f Mat. 26. 26. Mark 14. 22. Luk. 22. 19. Q 2. When did Christ appoint this Sacrament A. On the night wherein he was betrayed to suffer 1 Cor. 11. 23. Q 3. Whence is the right use of it to be learned A. From the Word 3 Whatever is more than these is of our own practice and actions of our Saviour as its institution Q. 4. What were the actions of our Saviour to be imitated by us A. First blessing the elements by Prayer secondly breaking the bread and powring out the Wine thirdly distributing them to the receivers sitting in a Table gesture Matth. 26. 26. Mark 14. 22. Luk. 22. 19 20. 1 Cor. 11. 23 24. Q. 5. What were the words of Christ A. First of command Take eat Secondly of Promise This is my Body Thirdly of Institution for perpetual use This do c. 1 Cor. 11. 24 25 26. Q. 6. Who are to be 4 Faith in Gods promises which it doth confirm union with Christ whereof it is a Seal and obedience to the right use of the Ordinance it self is required of all Receivers 5 There is not any one Action pertaining to the Spiritual Nature of this Sacrament not any end put upon it by Christ as first the partaking of his Body and Blood Secondly setting forth of his Death for us Thirdly declaring of our Union with him and his but require Faith Grace and Holiness in the Receivers receivers of this Sacrament A. Those onely have a true right to the Signs who by Faith have an holy interest in Christ the thing signified 1 Cor. 11. 27 28 29. Joh. 6. 63. Q. 7. Do the elements remain Bread and wine still after the blessing of them A. Yes all the spiritual change is wrought by the Faith of the Receiver not the words of the Giver to them that Believe they are the Body and Blood of Christ Joh. 6. 63. 1 Cor. 10. 4. and 11. 29. CHAP. XXV Of the Communion of Saints the fifth priviledge of Believers Q. 1. What is the Communion of Saints A. An holy conjunction 1 By Vertue of this we partake in all the good and evil of the People of God throout the World between all God's People wrought by their participation of the same Spirit whereby we are all made Members of that one Body whereof Christ is the head Cant. 6. 9. Jer. 32. 39. Joh. 17. 22. 1 Cor. 12. 12. Ephes. 4. 3 4 5 6. 13. 1 Joh. 1. 3. 6 7. Q. 2. Of what sort is this Union A. First a spiritual and internal in the injoyment of the same Spirit and Graces which is the union of the Church Catholick Secondly b external and ecclesiastical in the same outward Ordinances which is the Union of particular Congregations a 1 Cor. 12. 12 13. Ephes. 2. 16. 19 20 21 22. 1 Cor. 10. 17. Joh. 17. 11. 21 22. Joh. 10. 16. Heb. 2. 11. b 1 Cor. 1. 10 11. Rom. 12. 5. 1 Cor. 12. 27 28. Ephes. 4. 11 12 13. Phil. 2. 2. Col. 3. 15. 1 Pet. 3. 8. CHAP. XXVI Of particular Churches Q. 1. What are particular Churches A. Peculiar a Assemblies 1 Every corruption doth not presently unchurch a People 2 Unholiness of fellow worshippers defileth not Gods Ordinances of Professors in one Place b under Officers of Christs Institution c enjoying the Ordinances of God d and leading Lives beseeming their holy Calling a Act. 11. 26. 1 Cor. 4. 17 11. 22. 2 Cor. 1. 1. b Act. 20. 17. 28. 14. 23. 2 Cor. 8. 23. Heb. 13. 17. c 1 Cor. 1. 5. Revel 2. 1 2 3. d 2 Thess. 3. 5. 6. 11. Gal. 6. 16. Phil. 3. 18. 1 Thes. 2. 12. Q. 2. What are the ordinary Officers of such Churches A. First a Pastors or Doctors 3 Ministers are the Bishops of the Lord Lord-bishops came from Rome to teach and exhort secondly b Elders to assist in Rule and Government thirdly c Deacons to provide for the poor 4 Rom. 12. 7 8. Ephes. 4. 10. 1 Cor. 12. 28. b Rom. 12. 8. 1 Tim. 5. 17. c Act. 6. 2 3. Q. 3. What is required of these Officers especially the chiefest or Ministers A. a That they be faithful in the Ministry committed unto them b sedulous in dispensing the Word c watching for the good of the Souls committed to them d going before them in an Example of all godliness and holiness of Life a 1 Cor. 4. 2. Act. 20. 18 19 20. b 2 Tim. 2. 15. and 4. 1 2 3 4 5. c Tit. 1. 13. 1 Tim. 4. 15 16. d Tit. 2. 7. 1 Tim. 4. 12. Matth. 5. 16. Act. 25. Q. 4. What is required in the People unto them A. Obedience a to their Message and Ministery b honour and love to their Persons c maintenance to them and their Families a 2 Cor. 5. 20. Rom. 6. 17. Heb. 13. 17. 2 Thess. 3. 14. Rom. 16. 19. 2 Cor. 10. 4 5 6. b 1 Cor. 4. 1. Gal. 4. 14. 1 Tim. 5. 17 18. c Luk. 10. 7. Jam. 5. 4. 1 Tim. 5. 17 18. 1 Cor. 9. 9 10 11 12 13. CHAP. XXVII Of the last Priviledge of Believers being the Door of entrance into Glory Q. 1. What is the Resurrection of the Flesh A. An Act of the 1 The Resurrection of the Flesh hereafter is a powerful motive to live after the Spirit here mighty power of Gods holy Spirit applying unto us the vertue of Christs resurrection whereby at the last day he will raise our whole Bodies from the Dust to be united again into our Souls in everlasting Happiness Job 19. 25 26 27. Psal. 16. 9 10 11. Esa. 26. 19. Ezek. 37. 2 3. Dan. 12. 2. 1 Cor. 15 16. c. Revet 20. 12 13. Q. 2. What is the end of this whole Dispensation A. The Glory of God in our eternal Salvation To him be all Glory and Honour for evermore Amen FINIS Imprimatur John Downame