highest interest to please thee and enjoy thy favour and that we may be more careful and diligent in securing our eternal happiness hereafter then for the momentary things of this present life help us often to consider the vanity of this World the approach of death and the certainty of a future judgment and to fix our thoughts on the recompence of reward that so we may be stedfast and immoveable in the Duties of our Christian profession as well knowing that our labour shall not be in vain in the Lord. And because our life is but a vapour which doth quickly vanish and we know not how soon thou wilt bring us to the dust of death give us daily to prepare for our great change and to be doing good while we have time and opportunity because there is no work nor understanding in the Grave whither we are going We render our due thanks for thy great mercy and long suffering in the continuance of our life hitherto and lengthening out unto us the day of Grace and Salvation whereas so many others who might have lived to this time as well as we have been removed from the land of the living And we bless thy great name both in behalf of our selves and this whole Nation for the free use of the holy Scriptures the truth of thy heavenly Doctrine and the purity of thy Worship That thou hast so long preserved the religion profess'd among us notwithstanding the many attempts that have been made against it help us all to value and improve these inestimable blessings and be thou pleas'd still to continue them to us for all generations We thank thee in particular for the opportunities of waiting upon thee this day in the Duties of thy solemn Worship pardon all the defects and infirmities of our religious service accept our Devotions at the hands of our great high Priest and let the Prayers of us and thy whole Church obtain thy gracious acceptance as presented to thee with the incense of his Merits Let thy word abide in us taking root in our hearts and bringing forth good fruit in our life and actions and grant that all the pious instructions we at any time receive may prove effectual for building us up in our holy Faith and helping us forward in the way of holiness which leadeth to eternal life We beg thy mercy for all those Nations which yet sit in darkness and in the shadow of death that the Sun of Righteousness may arise upon them to guide their feet into the way of peace And be thou pleas'd to extend thy fatherly piety to all the distressed Members of thy Church giving them seasonable relief in all their afflictions and necessities more especially be thou near at hand to the comfort and deliverance of all those who are any where oppressed or persecuted for the sake of thy Truth and Gospel and grant that the rage of thine and thy peoples enemies may be at length restrained cause the wickedness of the wicked to come to a perpetual end but let the just be established We recommend to thy special care our own particular friends and all more nearly related to us that thou wouldest bless them in their souls and bodies and give them all the good things that may be for their prosperity here and their eternal happiness hereafter Finally we desire for our selves thy favourable kindness this ensuing night grant us to lie down in peace with thee and under thy protection let thy watchful providence secure us from all the perils of darkness and command thine holy Angels to be our defence against that evil one who like a roaring Lion seeketh day and night whom he may devour give us a sweet repose and bring us in safety to another day And grant that all the days of our life we may honour and serve thee and at length receive the glorious reward of everlasting life through Jesus Christ in whose blessed Name and Words we further pray unto thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our trepasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy Grace O Lord Jesus Christ thy Love O Heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us this Night and for evermore DEVOTIONS When any Person is sick A short Prayer with which to begin ALmighty God who hearest In sickness Prayer and art near unto all that call upon thee thou art our only refuge in trouble and hast commanded us in the time of sickness to Pray one for another that we may be healed O let our cry come unto thee and be thou intreated for thy Servant who is afflicted in body We do confess we are altogether unworthy to intercede with thee by reason of our manifold sins for which we do here humble our selves with hearty repentance most earnestly begging thy gracious pardon for the sake of our blessed Redeemer who is the Lamb of God that taketh away the sins of the World through him be thou reconcil'd unto us and with Fatherly compassion receive our Prayers which we do not presume to offer up but in his Name and Mediation who suffered for us and is ready to pity the sufferings of others To him with thy self and the holy Ghost be all Honour and Glory world without end Amen These Portions of Scripture may be suitable to the condition of the Sick Psalms 6. 25. 27. 31. 32. 34. 38. 42. 73. 88. 103. Job 1. 2. 5. 7. Isa 38. Lament 3. Mat. 8. Rom. 8. 2 Cor. 4. and 5. Heb. 12. A Psalm LIke as a Father pitieth his Children so the Lord pitieth them that fear him For he knoweth our frame he remembreth that we are dust As for man his days are as Grass as a Flower of the Field so he flourisheth For the wind passeth over it and it is gone and the place thereof shall know it no more But the mercy of the Lord is from everlasting to everlasting upon them that fear him and his righteousness unto Childrens Children Blessed is he that considereth the poor the Lord will deliver him in the time of trouble The Lord will preserve him and keep him alive and he shall be blessed upon earth The Lord will strengthen him upon the bed of languishing thou wilt make all his bed in his sickness Many are the afflictions of the righteous but the Lord delivereth him out of them all I looked on my right hand and beheld but there was no man that would know me refuge failed me and no man cared for my soul I cried unto the Lord I said thou art my refuge and my portion in the land of the living Attend unto my cry for I am brought very
Refuge in the day of Trouble Vnto thee have I cry'd O Lord in the Morning shall my Prayer prevent thee The Lord is thy Keeper the Lord is thy shade upon thy right hand The Sun shall not smile by day nor the Moon by night The Lord shall preserve thy going out and thy coming in from this time forth and for ever Blessed is the man whose Delight is in the Law of the Lord and in his Law doth Meditate day and night And he shall be like a Tree planted by the Rivers of Waters that bringeth forth his fruit in his Season his leaf also shall not wither and whatsoever he doth shall prosper Lead me O Lord in thy righteousness because of mine Enemies make thy way straight before me O hold thou up my goings in thy paths that my footsteps slip not O Almighty God who art infinitely great and glorious the Creatour and Governour of the whole World thou deservest to be feared and Worshipp'd we desire therefore with humble Reverence to Adore thy Divine Majesty presenting our Souls and Bodies as a Morning Sacrifice and earnestly imploring thy favour and blessing without which we cannot be in safety for one day or moment of our Life O lift thou up the light of thy Countenance upon us which is much more desireable than that of the Sun and of greater value than all the Riches this World can afford We confess O Lord that we are guilty Sinners and so justly obnoxious to the frowns of thy displeasure and the severity of thy Justice In Sin we were conceived and brought forth in iniquity there are corrupt inclinations within us to Rebellion and Disobedience against thee and thy holy Commands and these have very much prevailed in the whole course of our Lives for from our Nativity to this present hour we have been still offending the pure Eyes of thy holiness by evil thoughts and inordinate desires by vain Words and irregular Actions We have neglected the Duties by thee enjoined and committed the sins which thou hast strictly forbidden But thou art a God gracious and merciful who delighteth not in the death of a sinner and thy Son is a Mediatour of Atonement and Reconciliation for all who come unto thee through him we do beseech thee therefore for his sake in whom thou art well pleased to pardon all our offences and justifie our persons and to receive us into thy love and favour as thine adopted Children That we may be capable of these great benefits be thou pleased to work in us an unfeigned repentance of all our sins past a lively Faith in the merits of thy Son and serious resolutions of leading a sober righteous and godly life let the power of thy Grace subdue and mortifie all corrupt lusts and the Principles of sin and do thou endue us with all the Vertues of Christian holiness that being sanctified throughout all the Faculties of our Souls and Members of our Bodies may become instruments of righteousness unto holiness in thy Service and for thy Honour Accept O Lord our humble thanks for all thy manifold Mercies both spiritual and temporal for thy care and protection of us the Night past that thou hast refreshed us with sleep and preserved us to the beginning of another day as thou dost lengthen out our life so continue to us thy loving kindness which is better than life it self let thy kind providence Watch over us this day to secure us from those many dangers and evil accidents to which we are always expos'd and grant us thy blessing and furtherance in our lawful Imployments But above all we beg the presence and assistance of thy special Grace to preserve us from sin and all the temptations to it that neither inbred corruption nor the snares of the World nor the suggestions of Satan may draw us aside from the way of righteousness but let a pious fear of thy great and holy name always possess our Souls And that we may be the more careful and circumspect in all our doings help us to bear in mind that we are still under thine all-seeing Eye to which all things are naked and open and that we must one day appear before thy just Tribunal to receive according to the things done in the Body whether good or evil let the consideration of the future punishments which thou hast threatned deter us from sin and the prospect of that glorious happiness which the Gospel doth promise encourage our obedience that having a fixed eye on the eternal recompence of reward we may despise the pleasures of sin which are but for a season O Lord bless thy Church purge it from all corruptions and cause thy Gosple to be known and embraced by all the Nations of the Earth more especially be favourable to thy Church and People of this Kingdome pardon our many and great provocations withold the Judgments we have deserved guide and protect our Soveraign Lord the King and prosper his Government that it may be happy both to himself and his Subjects Comfort and relieve all that labour under any affliction of body and mind give them patient submission to thy good pleasure and an happy deliverance out of all their troubles We implore thy special love and kindness to all who are our friends or more nearly related to us bless them in all their concernments both of body and soul make them good and prosperous here and eternally happy hereafter O Lord pardon the infirmities of this our devotion and grant thy favourable acceptance through the Merits and Intercession of thy blessed Son our alone Saviour Jesus Christ who hath taught us thus further to pray unto thee Our Father c. Thy Grace O Lord Jesus Christ thy Love O Heavenly Father thy Fellowship and Comunion O holy and blessed Spirit be with us and remain with us this day thenceforth and for ever Another Psalm and Prayer for the Morning MY heart is fixed O God my heart is fix'd I will sing and give praise Awake up my glory awake Psaltery and Harp I my self will awake right early I will praise thee O Lord among the people I will sing unto thee among the Nations For thy Mercy is great unto the Heavens and thy truth unto the Clouds The Lord is good unto all and his tender Mercies are over all his Works He holdeth our soul in life and suffereth not our foot to be moved I will extol thee my God O my King I will bless thy name for ever and ever Every day will I bless thee and I will praise thy name for ever and ever The day is thine the night also is thine thou hast prepared the light and the Sun Thou makest the outgoings of the morning and evening to rejoice O Lord thou art my God early will I seek thee There be many that say who will shew us any good Lord Lift thou up the light of thy Countenance upon us And let the beauty of the Lord our God be upon us
and all other perfections and thy Works have been wonderful and gracious towards the Sons of Men. But what is Man that thou art mindful of him and what am I vile Creature that I should be admitted to thy Throne of Grace O Lord I am but Dust and Ashes and therefore unworthy thou shouldst have any regard unto me I am a polluted Sinner and therefore unfit for thy presence or any testimony of thy favour the frame and disposition of my heart is to sin and folly and the practice of my life have been always disobedient and provoking to this very day I desire therefore with shame and hearty repentance to humble my self begging thy merciful pardon of all my sins past through the Merits of Christ and the assistance of thy special Grace for the future whereby I may be enabled to lead a sober righteous and godly life Since I am thy Creature who hast made all things for thy self and thine own glory let it be my chief care to serve thee and whether I eat or drink or whatever I do to do all in thy fear and to the honour of thy great Name as I have been bought with a price even the precious blood of thy dear Son so grant I may glorifie thee both in my body and soul which are thine and whatever power or opportunities thou dost vouchsafe unto me help me to employ the same in doing good and discharging my Duty both toward thee and toward men that I may not be barren or unfruitful but always abounding in the Work of the Lord and for the greater usefulness and comfort of my life be thou pleas'd to continue to me my understanding and senses together with health and soundness of body and let my Members and Faculties be always instruments of righteousness unto holiness O stablish my heart by thy Grace that I may be constant in thy Faith and Fear in sincere obedience to thy holy commands and so after a patient continuance in well-doing may receive the promis'd reward of eternal life O Lord I do thankfully acknowledge the continual Mercies of thy good Providence by which I have been preserv'd and cherish'd hitherto I bless thee for the protection and refreshment of the night past and that thou hast prolonged my life to another day be thou pleas'd to guide and defend me throughout the same bless and prosper my endeavours in every lawful undertaking and suffer me not to fall into any danger or unhappy accident Above all do thou preserve me from sin and the temptations to it and let neither the World the Flesh nor the Devil draw me aside from thee into any wicked practice but grant that I may still walk on in the way of righteousness without turning from it into those sinful paths that lead down to the Chambers of death Bless thy people throughout the World and send thy comfort and deliverance to all who are in any distress or affliction of body or mind Preserve this Church and Kingdom to which I belong and make us happy in Truth Righteousness and Peace do good to all my friends and if I have any Enemies forgive them and turn their hearts O Lord pardon the defects of this my devotion accept my person and hear my Prayer through the Righteousness and Intercession of thy blessed Son my alone Saviour In whose own Words I further call upon thee Our Father c. Thy Grace O Lord Jesus Christ thy Love O heavenly Father thy Communion O blessed Spirit be with me this day and for evermore Amer. Another Prayer for the Morning CAuse me O Lord to hear thy loving kindness in the Morning for in thee do I trust Cause me to know the way wherein I should walk for I lift up my soul unto thee Order my steps in thy Word and let not any iniquity have dominion over me O Lord my God who art the Author of my being and the giver of all the good things which I have at any time receiv'd I do here offer up my bounden Duty of Worship and Praise and I do present my Soul and Body to be consecreated unto thee and thy Service despise not I pray thee the Work of thine own hands but though I am vile and unworthy by reason of Sin yet according to thy rich Mercy and for the worthiness of thy beloved Son be thou pleas'd to overlook whatever is amiss in me and to receive me graciously as one of thine adopted Children That I may be qualify'd for thy love and favour make me conformable to thy divine Image in righteousness and true holiness do thou govern my will and affections that I may chuse the good and refuse the evil that I may love what thou doest command and hate whatever thou hast forbidden O Lord who knowest my ignorance and folly instruct me how to demean my self in all the affairs and passages of my life thou who seest my weakness strengthen me by thy Grace that I may be able to resist all evil motions and temptations to Sin and to perform all the Duties of my Christian obedience suffer me not to err from thy Commandements but let the direction of thy Word and Spirit be as a voice behind me shewing the way wherein I should walk when I am turning to the right hand or to the left confirm my Soul in thy true Religion and the holy fear of thy great Name make me steadfast and immoveable in thy Service that being faithful unto the death I may at length receive that Crown of everlasting Life which thou hast promis'd Be thou pleas'd to bless me in my body with health and strength in my Soul with encrease of divine Knowledg of true Piety and all saving Vertues and give me such a measure of temporal good things as may best contribute to my real happiness I yield thee humble thanks that I have been preserv'd and refresh'd the Night past that I am kept alive to this Morning as thou hast brought me out of the shades of Night so help me to cast off the sinful works of darkness and to walk as becometh a Child of Light let thy presence be with me and thy blessing upon me in the day following give thine Angels charge to keep me in all my ways that I fall not into any disaster and let thy Grace be sufficient for me that I be not exercis'd in any evil work but grant me to abide in perfect safety and to be still holy and upright before thee to the end of this day and of my whole life through my blessed Saviour Jesus Christ in whose holy Name and Words I continue to pray unto thee Our Father c. Thy Grace O Lord Jesus Christ thy Love O Heavenly Father thy Communion O blessed Spirit be with me this Day and for evermore Amen A Psalm and Prayer for the Morning on the Lords day I Laid me down and slept I awaked Sunday Morning for the Lord sustained me O God thou art my God early
perfect and glorious the Creator of us and the whole World and Governour of all things both in Heaven and Earth our great Law-giver and most just Judge who will reward or punish according to our actions That he can save or destroy us make us miserable or happy h Jam. 4. 12. That he is the Author of all good and having all things at his dispose can do for us whatever we can need or desire I say considering the Almighty in all these several respects we cannot but be satisfied that he is to be honour'd and worship'd by us and doth highly deserve our service and adoration That we are greatly concern'd to humble our selves at his Footstool imploring his mercy to submit our persons to him and placing our whole trust in his power and goodness to beg at his hands a supply of all our wants IV. This holy performance will be thought very congruous and necessary on a due consideration of our selves for we are Beings entirely dependent on God we have been created by him and 't is by his power and providence that we daily subsist Whatever good things we enjoy whatever do administer to our life either as to the necessities or conveniencies thereof they are all his Creatures and by him provided for our use and benefit We are weak and frail exposed to dangers of all kinds in every place and every hour of our life nor have we foresight or power enough of our own to secure our selves Moreover we are guilty Sinners before God and so have forfeited his kindness and made our selves obnoxious to his wrath and severity There are in us corrupt inclinations to sin We are still encompassed with Temptations and the Devil is our malicious and subtile Adversary So that if left to our selves we cannot hope to be holy in this life nor happy in the next Now when we thus reflect 't is easie to understand how much we are oblig'd to honour and worship the Divine Majesty and to render to him our daily thanks and praise for all that we are or have how much it doth behove us to desire his constant care and protection recommending our selves to his watchful Providence We may quickly apprehend of what importance it is that with humiliation and hearty repentance we beg the pardon of our sins lest we fall under condemnation and eternal punishment and that we earnestly crave the assistance of Divine Grace whereby we may be able to overcome sin and all spiritual enemies and may be kept by the power of God through faith unto salvation V. There is in Prayer it self enough to make it desirable and much valued by us 1. It is highly honourable for what greater honour then to be taken into an immediate attendance about the Almighty and to have converse with the supream Monarch of the world the great King of Kings and Lord of Lords in respect of whom the Potentates on Earth are of an account infinitely meaner then the vilest Begger if compar'd to them And what an high priviledge is it that poor mortals made up of Clay can be admitted to the Throne of this Glorious Majesty there to present their Petitions and to have his ear on all occasions Holy David was so apprehensive what an advancement it was to wait on God in his Worship that though he were a King he esteemed the meanest Office in the Temple well worth his ambition and would be content to be a Door keeper in Gods house i Psal 84. 10. rather then live in a state of distance and alienation from him The famous Constantine first Christian Emperour thought it much for his honour to be openly represented as in the posture of one at Prayer And therefore gave order that his own Effigies in the the Impresses of the publick Coyn should be so fashion'd As it was also over the Gates of his Palace in several places k Euseb Vit. Const lib. 4. c. 15. Certainly whosoever hath understanding enough to know God and himself and to compare the one with the other will see abundant reason for saying as the pious Father that he cannot but admire and wonder at the great love of God towards man for vouchsafing him so high an Honour as familiarly to speak unto himself by Prayers l Chrys de Orand Deum lib. 1. 2. It is a duty so material and comprehensive that it doth in a manner take in the Whole of our Religion our piety to God is largely contain'd in it since by Prayer we acknowledge and honour him as our Creator and Lord offering up our Souls and Bodies to his service We profess our subjection and rely upon him for all the good we desire We do hereby give particular honour to his Divine Attributes to his Omni-presence and infinite Knowledge in that we suppose him near at hand to take notice and hear our Petitions wheresoever we are to his Holiness and Justice by lamenting our sins and deprecating his deserved punishments To his Mercy and Goodness while we beg forgiveness and all the Blessings we stand in need of To his Power and Soveraignty in that we think him able to do for us in all the things we request of him and do commit our selves to his Care and Providence We ascribe to him the Glory of all the great and good things he hath done for us and all Mankind by our praise and thanksgiving Likewise we do herein perform our duty with respect to Christ as our blessed Redeemer in that renouncing all our own Righteousness we plead his alone merits for our pardon and acceptance and present all our supplications in his name and through his intercession There is moreover in Prayer an happy concurrence of our Christian Graces and a fruitful exercise of them Of Faith for whosoever cometh unto God believeth that he is and that he is a rewarder of them that seek him m Heb. 11. 6. Rom. 10. 14. He is perswaded of his power and readiness to help and doth confide in the truth of his word and promises Of Repentance in our humble confession of sin our profess'd sorrow for what we have done amiss and our petition for Grace to amend our lives Of Hope for t is by it we are encourag'd to pray and have a comfortable expectation of receiving the good things we pray for and our charity shews it self while we pray for others as well as our selves and do profess to forgive men their trespasses against us as we desire God to forgive ours And it belongs to our holy obedience that we implore the divine assistance and Gods holy Spirit for enabling us tomortify sin and to lead a sober righteous and Godly life And because the substance of Religion is thus compriz'd in Prayer hence it is sometimes us'd to signify a mans duty to God in general as when it is said Whosoever calleth upon the name of the Lord shall be saved n Joel 2. 32. Act. 2. 21. Rom. 10. 13. and in
Apol. c. 13. who doth more than once reflect on the superstitious honour given them as doth also St. Hierom in the words following And there was no place which was not polluted with filthy Idolatry insomuch as behind their doors they placed Idols which they called domestick Lares l Hieron in Esa c. 57. To these were carefully perform'd the Rites of their vain Worship they offer'd to them Wine Frankincense Flowers and the first Fruits of their Ground m Nat. Com. l. 4 c. 2 4. and how solemn they were in the service of them is intimated by that of the Poet Quinquaginta intus familae quibus ordine longo Cura penum struere flammis adolere Penates * Virg. Aeneid lib. 1. no less than fifty servants in one house were employed about oblations to the houshold Gods And all this for that they were accounted by them as Tectorum domuumque custodes n Arnob. lib. 3. the Guardians of their houses and dwellings whence they had the name of Praestites Quòd praestant oculis omnia tuta suis because by their watchful care they did perform or effect that all things belonging to the house should be in safety or rather because they were 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as Presidents having the oversight of places we find by one of their Writers that they thought their very life and the state both of their body and soul did depend on the care of the Gods they thus honour'd * Macrob. Saturn l. 3. c. 4. Such was the domestick Piety of these deluded Votaries to their fictitious Deities on a fond imagination they had of their being benefited by them How shameful then is it if Christian Governours of houses shew not their zealous care for having as much devotion exercised toward the living and true God who is really and indeed the watchful Keeper of their habitations o Psal 121. 3 4 5 6. he on whom their life and being do truly depend and without whose kind Providence neither themselves nor their Families can be safe or prosperous And this leads us to add III. That this great duty of Family-Devotion if conscionably perform'd will not fail to procure to them the favour of Almighty God and draw down his blessings on themselves their families and all appertaining to them it will be the most likely means for making them prosperous in their Affairs Vocations and Estates When Micah had taken a Levite into his house to Minister there in sacred offices he then concludes that the Lord would do him good p Judg. 17. 12. and had his worship been true he might well expect it The wise man tells us 'T is the blessing of God that maketh rich q Prov. 17 12. and when men are careful to serve the Almighty they may hope according to his own promise to be Blessed in the City and in the Field in the fruit of their Body and of their Ground in the increase of their Cattel in their Basket and Store in their coming in and going out r Deut. 28. 3 4 5 6. likewise the royal Psalmist is very particular in reckoning up the domestick blessings which shall be to the man that feareth the Lord and walketh in his ways ſ Psal 128. he doth promise to him that he shall receive the fruit of his labour and happily enjoy the same For thou shalt eat the labour of thine hands happy shalt thou be and it shall be well with thee that he shall be blessed in Wife and Children Thy Wife shall be a fruitful Vine in the sides of thy house and thy Children like Olive Plants about thy Table that he shall prolong his life to a good old age so as to see his off-spring to the third Generation and have withal the comfort of peaceable and happy days Yea thou shalt see thy Children's Children and peace upon Israel and his Son Solomon who had been very Studious in making observations doth also affirm that the houses of good men where God is feared and served are usually replenished with riches In the house of the righteous is much treasure t Prov. 15. 6. The Gospel indeed is not so frequent in making temporal proposals for engaging men to be religious but doth insist on spiritual and future rewards and yet there also Piety is intitled to worldly blessings For our Saviour hath given assurance that to such as discharge their duty in pursuit of things Heavenly and Spiritual those others of present use shall be superadded u Mat. 6. 33. Likewise St. Paul doth affirm that godliness hath the promise of the life that now is as well as of that which is to come w 1 Tim. 4. 8. the original word there used in it's primary and more proper signification doth denote the worship of God But the Scripture is very severe in the Commination of Temporal Evils against the contemners of God and Religion as Deut. 28. from the 15 Verse to the end of that Chapter they are there threatned with Curses in their Persons and their Children in their Cattle and the Fruit of their Land that the Heaven shall be to them as Brass and the Earth as Iron And by the Prophet it is denounc'd against them who neglect their religious addresses to God that they shall be unfortunate For the Pastors are become bruitish they have not sought the Lord therefore they shall not prosper and all their flocks shall be scattered Jer. 10. 21. Nor can men expect to have their Families rais'd as long as they mind not to have Religion and the Duties thereof practised in them For except the Lord build the house they labour in vain that build it 't will be in vain to rise up early to sit up late and eat the bread of carefulness x Psa 127. 1 2. Though some despisers of God and his worship may perhaps get themselves riches yet either they shall not abide but be as mony put into a bag with holes as 't is express'd in Haggai y Hagg 1. 6. or at least there shall be no real content in the possession of them for temporal enjoyments are then only blessings indeed and truly good to us when sanctified by the Word and Prayer z 1 Tim. 4. 4 5. Wherefore if Masters of Families would consult their own Prosperity as to the things of this Life if they would be happy in what they have and successful in what they undertake they must needs account it expedient and of great consequence to them that God be piously serv'd in their Families and his favour implor'd by their constant Prayers IV. 'T is very desireable and of much concern to them that those belonging to their Domestick government should be truly good and vertuous for then they will have delight and contentment in the love and fidelity of their Wives in the dutifulness and good carriage of their Children and 't will be for their satisfaction and advantage
thanksgiving to God and he doth propose it as a good means for restraining men from abuse of the Creatures by intemperate Eating or Drinking and also for procuring the blessing of God on both Soul and Body k Ad Pop. Antioch Homil. 89. We read in particular of the good Emperour Theodosius Junior that he would never eat or drink nor taste so much as a Fig or any other Fruit until he had first given thanks to the great Creatour l Soz. in praefat ad Hist Eccl. And when the Duty of Prayer was thus perform'd by them they did also usually read the holy Scriptures and Sing to the praise of God in pious Hymns by their frequent use of the Scriptures they knew how excellent and beneficial they were and did therefore value them accordingly for when in the Reign of Dioclesian there came forth an imperial Edict requiring that these sacred Volumes should be brought from their houses and given up for the Flames there were vast numbers of them who chose to suffer exquisite Torments and Death it self rather then they would be Traditores or such as would Sacrifice their Bibles to save themselves m Baron Ann. 302. The singing of Psalms was a great part of their Devotion and therefore Pliny in his account of the Christians to Trajan doth mention it as that wherein the Religious service of their Assemblies did chiefly consist that they did Carmen Christo quasi Deo canere secum invicem n Plin. l. 10. Epist 97. and it is related of the same Theodosius we mention'd before that he and his Sisters did use to sing devout Hymns very early in the morning with alternate voices o Soc. Hist Eccles l. 7. cap. 22. How in the houses of the ancient Christians the Duties of Prayer reading of the Scriptures and singing of Psalms were intermix'd with the refreshments of their ordinary Meals these passages do shew Non priùs discumbitur quà m oratio ad Deum praegustetur c. They never sit down to eat untill they have first tasted of Prayer after they have done eating one is called forth to sing to the praise of God as he is best able whether out of the holy Scriptures or else some Psalm of his own by this it is to be try'd how he hath drank likewise their Meal is concluded with Prayer So Tertullian of the Christians in his time p Apol. cap. 39. The whole life of a Christian is an holy Festival his Sacrifices are Prayers and Praises and Reading of the Scriptures before Meat Psalms also and Hymns at the time of eating thus Clemens of Alexandria q Strom. 7. Nor let the time of eating be void of heavenly grace let your temperate entertainment sound forth Psalms and since thou hast a good memory and musical Voice do then begin this duty after the usual manner they are the words of St. Cyprian r Ad Donat And moreover good care was taken by the Parents and Governours of Families in these elder times that the persons belonging to them might be religiously instructed and dispos'd to holy living as shall be made appear under our next consideration But the places which concern the Piety of the Ancient Christians at their times of eating I have the rather cited that they may be for instruction to us of the present Age. When we consider how religious their entertainments then were and that they serv'd for the nourishment of the Soul no less than the Body it may let us see how much we are degenerated from the pristine Sanctity and doth at once both reprove and shame the irreligion of our days in which it is too common with many who are called Christians to take their Meals no otherwise than the bruit Beasts do theirs save that they are less temperate than these they sit down at their Tables and rise again without looking up to Heaven without any acknowledgment or thanksgiving to him whose Creatures they all are by which they are sustain'd and whose Providence doth cater for them from day to day it must needs look ill and scandalous that after persons have at a long sitting been filling themselves from the bounty of the Creatour with the plentiful varieties of Earth Air and Water yet if they return him any thanks at all it is mostly done in such a superficial and lofty manner as if it were but a little inconsiderable Mode to be perform'd only for Fashions sake And at the entertainments of our times how often is it that instead of calling upon the name of God men prophane it by wicked Oaths instead of the Scriptures read the ears of the Company are taken up with loose and filthy Communication instead of holy Psalms they are made first merry and then mad with excess of liquors Such impieties cannot be allow'd in Families where the Governours of them are really good nor will they consist with that holy Discipline for which we are now pleading they are contrary to the ancient Practice of good Christians and much more to the Precepts of that holy Religion which we all profess Lastly the most pressing consideration and that which all Masters of Families should lay to heart is still behind it is that in this Duty of domestick Devotion the Eternal welfare of Souls is greatly concern'd for frequency in Prayer and reading of the Scriptures being so requisite as it is for the maintenance of holiness and a good life where these are neglected how can it be expected that persons will live as becometh the Gospel and as 't is requir'd of all whom God will admit into that holy Place which no unclean thing can enter ſ Rev. 21. 27. and where without holiness no man shall see his face t Heb. 12. 14. Is it not rather likely that in houses where the name of God is not call'd upon nor his Word read throughout the Week the Inhabitants will be Heathenish and wicked not having God in all their thoughts much less any fear of him or his Laws before their Eyes And what must become of such in the other World none can be ignorant that is acquainted with the Bible Now it cannot be doubted but Masters of Families are oblig'd in Conscience to seek the Spiritual good and future happiness of those under their Government if they provide not for them as to the necessaries of this temporal Life they have in St. Paul's account deny'd the Faith are worse than Infidels u 1 Tim. 5. 8. What Censure then shall they be thought to incurr if they altogether neglect their more noble part and take no care of them as to the things that concern their eternal good in the Life to come The holy Father of the faithful was highly favour'd by God as one who would endeavour that his Children and Houshold might fear the Lord and keep his way w Gen. 18. 19. holy Job was very careful that sin might not abide on those of his
Courts of the Lord my heart and my flesh cryeth for the living God One day in thy Courts is better than a thousand I had rather be a door-keeper in the house of my God than to dwell in the Tents of wickedness For the Lord God is a Sun and a shield the Lord will give grace and glory and no good thing will he withhold from them that walk uprightly O come let us worship and bow down before the Lord our Maker For he is our God and we are the People of his Pasture and the sheep of his hand To day if ye will hear his voice harden not your hearts ALmighty God who art great and glorious infinite in all perfections and of incomprehensible Majesty in comparison of whom the Princes of the earth are but vile Worms and all the Nations of the World less than nothing and vanity Thou deservest to be feared and magnified to be adored and praised and 't is our greatest honour to wait upon thee thy service is the most perfect freedom and we cannot but think it very meet and reasonable that a good part of our time should be devoted to thee and thine honour yea our whole life is too little to celebrate as we ought the excellence of thy divine Nature and of thy great Works O Lord this admirable Fabrick of the World is of thy making for in six days were all things Created by thee and the Seventh day in which thou didst cease from thy Work thou didst set apart for an holy Sabbath in which the Sons of men might remember thy Creation and honour thee for it Wherefore on this day of our religious rest we desire to meditate and admire that wonderful workmanship which doth appear in thy Creatures By the Word of the Lord were the Heavens made with all that glorious Host of Sun Moon and Stars thou hast founded the earth beneath and given life and breath to all things living We acknowledge thy signal kindness to our selves above the rest of thy Creatures in that thou didst Create man after thine own Image making him little lower than the Angels that thou hast given him dominion over the works of thine hands and made him capable of eternal happiness in the service and enjoyment of thy self O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches and what is man that thou shouldest magnifie him That thou shouldest set thine heart upon him We do likewise extol thy love to mankind which hath been further shewn in the great work of our Redemption That after we had broken the Laws of our Creation by sinning against thee had faln short of the glory of God and were become liable to Death and Hell thou wert pleas'd to send thine only begotten Son out of thine own bosom to save us from destruction and restore us again to thy love and favour who took on him the form of a Servant liv'd a persecuted life dy'd a painful and ignominious death for us men and for our Salvation he did alone thy justice by the Sacrifice of himself overcame Death and the Grave and finished our Redemption by rising to life the third day when he was declar'd to be the Son of God with power by his wonderful Resurrection which we and all thy Church do this day commemorate O God thine acts of favour have been thus great and admirable to us-ward we do therefore offer up our hearty praise and thanksgiving for the discoveries of thy Wisdom Power and Goodness in the Creation of us and the whole World for thy compassion and rich grace in and through our blessed Saviour Jesus Christ And we do here with deep Repentance humble our selves for that our lives have not better answered such obligations of thine to duty and obedience for we have sinn'd against thee as thou art our Creatour by not loving and fearing thee as thou hast deserv'd by neglecting thy service and employing our souls and bodies which thou hast made in actions displeasing to thee and which thou hast forbidden We have offended thee as the Author of our Redemption by not receiving the Gospel with a due love and esteem thereof nor conforming our lives to its holy precepts nor walking suitably to that abundant grace which hath therein appeared teaching us to deny all ungodliness and worldly lusts But O thou Father of Mercies who delightest not in the death of sinners be thou pleas'd to pardon and justifie to do away our iniquities and receive us graciously bless unto us all the means of grace and the opportunities of receiving instruction from thine holy Word When we appear before thee in the Congregation of thy people help us to be serious and devout as in thy presence to join in Prayer with an intent and fervent mind and to hear thy Word with reverence and submission that by an attendance on thine holy Ordinances we may encrease in Piety and all the Graces of Christian Holiness for the righteousness and merits of that holy One who died for our sins and rose again for our Justification And we do also humbly beg for his sake that thou wouldest grant unto us thine holy Spirit and Heavenly Grace whereby thine Image may be renewed in us that we may from henceforth honour and serve thee from whom we have received our being and help us more and more to conform our selves to the death of Christ by dying to sin and to his Resurrection by rising to holiness and newness of life To this good end we pray thee to grant that on this thine holy Day we may sanctifie thine holy Name that our thoughts may be heavenly and our affections set on things above that we may take delight in the exercises of religion and may be in thy fear all the day long Bless thy Church and be thou graciously present in all Christian Assemblies throughout the World to hear the Prayers they shall this day put up and to prosper thy Word which shall be Preached that it may become effectual for pulling down the Kingdom of Satan and for edifying the body of Christ in sound Faith and real Godliness Let the light of thy glorious Gospel be spread abroad and the borders of thy Sons kingdom daily enlarg'd Call home thine ancient people the Jews and bring in the fulness of the Gentiles that all the Nations of the earth may be one sheepfold under the one great shepherd of Souls We implore thy particular kindness for this Church and Kingdom and more especially for the Kings Majesty that he may have Wisdom Justice Piety and all princely vertues to govern according to thy Will for thy glory and the good of thy people And let thy true religion be continued to us for all generations We present unto thee our hearty thanks for thy many and great benefits vouchsafed to us for our excellent being our preservation hitherto and all temporal enjoyments for our birth and education in a
place where the truth and purity of thy Gospel is profess'd and taught where we have the freedom of worshipping thee according to thy Will and do enjoy the precious means of Grace and Salvation Good Lord help us to make a wise and Christian use of all thy blessings to improve all spiritual advantages for the good and happiness of our souls that having well employed the Talents committed to us we may at length be approved by thee as good and faithful servants and may enter into the joy of our Lord to which blessedness do thou in thy good time bring us all through thy mercy in Jesus Christ in whose name and mediation we beg thy gracious acceptance of our Persons and Prayers which we further recommend unto thee in his words Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us all evermore FAMILY DEVOTIONS FOR THE EVENING A short Prayer before Reading the Scripture ALmighty Creator and Evening most wise Governour of all the World thou art God and there is none beside thee and thou only art to be worshipp'd 't is of thy mercy and happy forbearance that we are yet alive and 't is the greatest happiness of our life that we can thus attend upon thee to hear thee speaking to us in thy written Word and to speak unto thee our selves by our Prayers and Supplications O Lord draw near to us with thy favourable mercies while we approach to thee in our humble duty have a gracious regard to this our evening Sacrifice and let thy good Spirit help our Infirmities since thou hast appointed the holy Scripture for a Rule of our Faith and a Law to all our actions grant that we may attend thereunto with godly reverence let thy word dwell richly in us and have a powerful influence on our hearts and lives that having obeyed thy Will here on earth we may receive the promise of eternal life in thine heavenly Kingdom through our Lord Jesus Christ to whom with thy self and the holy Ghost be all honour and glory world without end Amen A Psalm and Prayer for the Evening O Give thanks unto the Lord for he is good for his mercy endureth for ever To him that made great lights for his mercy endureth for ever The Sun to rule by day the Moon and Stars to rule by night for his mercy endureth for ever O Lord thou hast searched me and known me Thou compassest my path and my lying down and art acquainted with all my ways If I say surely the darkness shall cover me even the night shineth as the day the darkness and the light are both alike to thee I will say of the Lord he is my refuge my God in him will I trust He shall cover thee with his Feathers and under his Wings shalt thou trust his truth shall be thy shield and buckler Thou shalt not be afraid for the terrour by night and the arrow that flyeth by day Nor for the pestilence that walketh in darkness nor the destruction that walketh at noon day Return unto thy rest O my soul for the Lord hath dealt bountifully with thee O Almighty and most glorious God Creator of Heaven and Earth we acknowledge our dependance on thee for we are the work of thine hands and in thee we live move and have our being wherefore our souls and bodies which thou hast made and hitherto preserv'd we do humbly prostrate at thy Footstool ascribing unto thee honour and worship adoration and praise and with lowly subjection submitting our selves to thy most great and excellent Majesty 'T is thy wonderful condescension that thou doest permit vile dust and ashes to have freedome of access to thy Throne of grace that thou art pleased to invite and command us to present our supplications We are altogether unworthy to speak unto thee and by reason of our manifold sins do justly deserve thou shouldest reject both our persons and prayers for the thoughts and imaginations of our hearts the course and practice of our life have been exceeding evil and that continually We have obeyed the lusts of our depraved nature more than the precepts of thy sacred Word and have compli'd with the temptations of Satan rather then the motions of thy blessed Spirit thy Law which is holy just and good we have broken from day to day and also slighted and abus'd the riches of thy grace discover'd in the Gospel wherefore to us belongs nothing but shame and punishment but with thee there is mercy and with thy Son plenteous redemption we beseech thee therefore for thy mercies sake and for thy Sons sake whom thou hast made a Sacrifice for sin that thou wouldest blot out all our transgressions and remember our iniquities no more deal not with us after the strictness of thy Law but according to the gracious terms of the new Covenant in which thou doest promise pardon and reconciliation to all repenting Sinners We do here profess our deep sorrow and humiliation for all our sins past and our serious resolution to lead the future part of our life in holy obedience to thy Will and Commands But for as much as our sufficiency is of thee and of our selves alone we can do nothing that shall be good and acceptable in thy sight be thou pleas'd to supply our defects and strengthen our weakness let thine holy Spirit lead us into truth and assist us in every good Duty Write thy Law in our inward parts and put thy fear into our hearts that we may never depart from thee Prepare us O Lord for all events of thy providence that in every condition we may be therewith content and grant whatever things shall befal us in this World they may work together for good and be a furtherance to us in our service of thee and in our passage to eternal happiness And because thou hast commanded that Prayers and Intercessions be made for all men we beg thy mercy for the whole race of Mankind that the light of thy Gospel may shine upon all the Earth and every Nation thereof may partake of Christ and the benefits of his Redemption Bless thy Church Universal that it may flourish more and more in purity of truth and holiness and that the Gates of Hell may never prevail against it Vouchsafe thy special care and kindness to this Church and Kingdom to which we belong preserve the religion profess'd among us from errour and corruption let piety justice and sobriety encrease and abound that thou mayest delight in us to do us good for
harm but that we may be constant and steddy in our Faith and Duty and by a continuance of well doing may attain that life Eternal and Crown of Glory which thou hast promis'd Bless thy Church throughout the World that it may flourish in truth and holiness and remain safe from all persecuting Powers Be thou favourable to this Church and Kingdom to which we belong continue thy Gospel to us and grant that Piety Justice and whatever is is requisite to make us a good and happy people may encrease and abound We implore thy pity for all in any trouble or calamity whether of Soul or Body that thou wouldst please to afford them thy comfort and seasonable relief And we likewise beg thy favour and special kindness for all our friends that thou wouldst bestow thy blessings upon them both for life and godliness Accept O Lord our return of thanks for thy goodness continued to us the day past that thou doest still supply us with accommodations for the support and comfort of our lives that thou hast preserved us from many evils which if left to our selves we should have fallen into and that we are still alive whereas so many others have been this day cut off from the land of the living we bless thee for sparing us so long and granting us so large a time for making our calling and election sure help us to improve thy long-suffering and the day of Grace by working out our own salvation That when ever thou shalt call us hence we may be ready and prepar'd to enter into the joy of our Lord. We commend our persons and all belonging to us to thy care and protection this night defend us from our ghostly enemies and let no evil come nigh our dwelling grant us a quiet and comfortable repose and that we may awake in safety the next morning dispos'd both in body and mind for thy service Hear us O merciful Father and fulfil our desires for the sake of our blessed Saviour who sitteth at thy right hand in whose words we continue to pray unto thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our Trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy Grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us and abide with us henceforth and for ever A Psalm and Prayer for the Evening Sunday Evening on the Lords day O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches When I consider thy Heavens the work of thy fingers the Moon and the Stars which thou hast ordained What is man that thou art mindful of him and the Son of man that thou visitest him For thou hast made him little lower than the Angels and hast crowned him with glory and honor Thou madest him to have dominion over the works of thine hands thou hast put all things under his feet Why do the heathen rage and the people imagin a vain thing The Kings of the earth set themselves and the Princes take Counsel together against the Lord and against his anointed Let us break his bands asunder and cast away their cords from us He that sitteth in the Heavens shall laugh the Lord shall have them in derision Then shall he speak unto them in his wrath and vex them in his sore displeasure Yea I have set my King upon my holy hill of Sion I will declare the decree the Lord hath said unto me thou art my Son this day have I begotten thee Ask of me and I will give thee the heathen for thine inheritance and the uttermost part of the earth for thy possession The Lord hath sent redemption unto his people he hath commanded his covenant for ever holy and reverend is his name He hath shewed his word unto Jacob his Statutes and his judgments unto Israel He hath not dealt so with any nation and for his judgments they have not known them praise ye the Lord. ALmighty and most glorious God we acknowledge thy great grace and favour in permitting us to wait upon thee from time to time with our devotion and supplications thou art most perfect and happy in thy self not needing any service of ours and yet thou art pleased to invite and command us to come unto thee thou art the high and lofty one the Maker and Governour of all the World and yet doest condescend to receive the addresses of us thy Creatures who are vile dust and ashes We must confess O Lord that our righteousness doth not extend to thee nor can our religious performances deserve thine acceptance for there is iniquity in our most holy things we do not attend upon thee with that humility and reverence with that faith and servency which thou mayest justly require When we draw near unto thee with our lips our hearts are often far from thee we present our bodies before thee when the thoughts and affections of our souls are running after vanity And since our best Duties are so liable to thy displeasure how much more the ordinary and common actions of our life and how can we stand before thy justice if thou shouldst call us to a strict account for all our careless omissions of Duties by thee required and our many commissions of what thy Law hath expresly forbidden If thou shouldst be extreme to mark what is done amiss O Lord who could abide it but thou art a God full of compassion and plenteous in mercy and thou hast given thine own Son to be our Mediator though we have no righteousness or oblation of our own that can procure thy favour yet be thou gracious to us for the sake of him who is the Lord our righteousness and for the merit of his most perfect Sacrifice which he made for us when he offered up himself a Lamb without spot or blemish let the blood of Christ cleanse us from all unrighteousness and purge our conscience from dead works to serve the living God And that we may from henceforth walk as the redeemed of the Lord unto all well-pleasing give unto us thy grace and holy Spirit for the mortification of sin and the sanctifying of us throughout in Soul Spirit and in Body grant that our hearts and lives may be conform'd to thy heavenly Will and the Precepts of thine holy Gospel that we may fear thee at all times and love thee above all things and serve thee with our chiefest care and endeavour let not the love of any worldly good or the fear of any temporal evil cause us to turn aside from thee into any sinful practice but grant that we may still account it our
low Mine eyes are ever towards the Lord for he shall pluck my feet out of the Net Hear me speedily O Lord my spirit faileth me hide not thy face from me lest I be like unto them that go down into the pit And enter not into judgment with thy Servant for in thy sight shall no man living be justified For thy name sake O Lord pardon mine iniquity for it is great Turn thee unto me and have mercy upon me for I am desolate and afflicted The troubles of mine heart are enlarged ô bring thou me out of my distresses Look upon mine affliction and my pain and forgive all my sins Forsake me not O Lord O my God be not far from me Make hast to help me O Lord my Salvation The Prayer O Lord our heavenly Father who art a God full of compassion and hast promised that if we call upon thee in trouble thou wilt deliver us bow down thine ear to our supplications and let us find mercy to help in this time of need Our life is in thine hand for in thee we live and move and have our being from day to day and when thou hidest thy face we are troubled at the breath of thy displeasure we wither as Grass and fade away as the flower of the Field but thy Mercy is over all thy Works thou doest not willingly afflict nor grieve the Children of men thine anger endureth but for a moment but in thy favour is life O Lord be favourable at this time and extend thy wonted pity to thy Servant now labouring under thy visitation who is there in heaven but thee and there is none upon earth on whom we can relie for succour but thy self alone Thou canst send ease and recovery when humane skill and natural means do quite fail and thou hast declared in thy Word that the Prayer of Faith shall save the sick O Lord strengthen our faith and fulfil thy gracious promise our trust is only in thee for on thee do we depend for life and health and all things 'T is thy property that thou doest kill and make alive thou doest wound and also heal that thou turnest man to destruction and sayest return ye Children of men We do therefore most heartily beseech thee O merciful Father that as thou hast laid thine affliction on the person of thy Servant so thou wouldest of thy tender compassion remove it from him her bless the means that may be used for his her recovery rebuke the distemper and if it be thy blessed Will restore him her again to perfect health O blessed Jesus who when thou wast on earth hadst compassion on the sick and didst go about healing all manner of diseases shew now thy pity speak but the word and thy Servant shall be whole Thou Lord our Redeemer who hast taken our frail nature and didst become like unto us in all things Sin only excepted have a fellow feeling we pray thee of our infirmities Thou who art the mystical head of all the Faithful afford thy present kindness to this afflicted member of thine own body which is the Church Grant O merciful Father that while his her bodily weakness or pain shall continue he she may have inward strength and comfort in the soul Vouchsafe unto him her the constant use of his her reason and understanding and a pious exercise of all Christian graces Enable him her with unfeigned repentance to lament the errours of his her whole life and by a lively Faith to lay hold on the Merits of Christ for Pardon and Salvation help him her with submission and godly patience to bear thy chastisement resigning himself herself to thy good pleasure and let his her whole trust and considence be in thee and thy gracious promises Grant him her a full remission of all his her sins and a comfortable assurance of thy love and favour which is more desireable than life it self O most wise and powerful God who canst make all things work together for good sanctifie this thy fatherly correction that it may turn to his her spiritual benefit and let the issue thereof be comfortable and happy grant that the affliction which at present doth seem grievous may afterward yield the peaceable fruits of righteousness and that it may make him her more fit and prepar'd for that happy state in which there shall be no more sickness nor â—orrow but all fulness of joy and pleasure for evermore And help us all seriously to consider our own frailty and the great uncertainty of our present life to live in expectation of death and by a constant practice of holiness to lay up for our selves a good foundation against the time to come that when this earthly Tabernacle shall be dissolv'd we may be received into an eternal habitation in the highest Heavens Good Lord hear our prayer and let our supplications find a gracious acceptance through the worthiness of him who is our Intercessour at thy right hand In whose holy words we further call upon thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our Trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy Grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us and abide with us henceforth and for ever Amen A PERSUASIVE TO Private Devotion A PERSUASIVE TO Private Devotion ALTHOUGH it be the more eminent part of our Christian Devotion when we join with others in the Service of God who is thereby openly own'd and honour'd by us and we do by our concurrence both encourage and assist the Piety of others whether it be in the greater Assemblies of the Church or the lesser of Families at home yet however it must be said that this alone doth by no means fulfil our duty to God nor yet sufficiently answer the needs and exigencies of our own State and therefore private and single Devotion ought also to be minded by all who would please the Almighty and enjoy his favour by all who would consult their safety amidst the many particular circumstances and emergencies of their life and every Christian should think of religious Worship as one of the Ancients doth teach him That it must not only be perform'd in the Church but also in the Family and in his private Chamber that he have God always hallowed in his heart for that he himself is the Temple of God a Lact. l. 6. de ver Cult cap. 25. And by another before him it is given for a note of a good Christian that he will pray in every place but so as not to appear openly to others to do it b Clem. Alex Strom. 7. Thou must have saith a third
thy private prayers which God may see in secret and reward thee for them openly c Basil in Asc Tom. 2 p. 181. Under this private Devotion in its full notion are comprized Prayer Meditation reading of the holy Scriptures and other pious Books and though we shall proceed with respect to the first of these especially yet we would not be thought to divide such good company but while recommending private Prayer to intend Meditation and Reading too they do indeed mutually assist each other and we cannot be without either of them Now to enforce this excellent Duty in which both the reality and comfort of a Christian do so very much consist we shall briefly propose some perswasive considerations which may easily prevail on all who are truly dispos'd to the Practice of Religion or the prosecution of their own interest I. It doth appear out of holy Scripture that we are not only to worship God and call upon him in company with others but that he expects moreover to be honour'd by the devout service of every man singly and apart and that each person in his own behalf should seek unto him for his benefits this is manifestly contain'd in those Texts where it is given in charge that every one address himself to God on his own particular occasions as to call upon him in the day of trouble c Psal 50. 15. and if any man be afflicted let him pray d Jam. 5. 13. In which places it cannot only be meant that the party afflicted is to crave the Prayers of the Congregation or of the Minister where he lives but chiefly at least that he is himself alone to call upon God and supplicate for his help and deliverance and this must be done in many sad cases which afford no opportunity of having the Prayers of others again when we are bid in every thing to make known our requests e Phil. 4. 6. it must needs intend that we are to do it in particular cases and matters of private concern though they fall not under the publick or ordinary Prayers And when 't is commanded that in all places we lift up holy hands f 1 Tim. 2. 8. it doth certainly include the places of our privacy and retirement and this Text Mr. Mede will have peculiarly understood of private Prayer g Conc. Lat. De Vener Sac. But the precept of our Saviour is very express Enter into thy Closet and when thou hast shut the door pray to thy Father which is in secret h Mat. 6. 6. the words are plain and to neglect the duty enjoin'd in them is to live in a known sin which we are highly concern'd to beware of as we tender the safety of our souls II. Let us set before us the examples of eminent and renowned persons by whose practice this Duty of private Devotion is recommended to us That it was in use with the holy Patriarks of old doth appear on sacred Record of Abraham Gen. 15. 2. and Chap. 17. 18. of Isaac Gen. 25. 21. and of Jacob Gen. 32. 9. Concerning Isaac that other Text Gen. 24. 63. might also be added where it is in our translation that he went out to meditate in the Eventide but the original word doth signifie submissa voce loqui labio tenùs murmurare to speak just moving the lips without any audible sound as is wont to be in private prayer more than in meditation and thus it was in the supplication of Hannah i 1 Sam. 1. 13. but that the Verb in that place may signifie to pray doth appear from hence that the Substantive coming from it is used for Prayer in other Texts of Scripture as Psal 5. 1. and 19. 14. and therefore both in the Caldee Paraphrase and the Arabick version it is And Isaac went out to pray likewise it is thus understood by Munster Vatablus and the same is approv'd by Grotius we are also told by the first of these that the Jews themselves have generally taken the Text in this sense but whether it be meant of Prayer or Meditation 't is much indifferent to the present purpose since the latter as well as the former is an act of Devotion 〈…〉 the resolv'd custom 〈…〉 devout Prince 〈…〉 â—â—â—self to God three times every day At Evening saith he and Morning and at Noon will I pray k Psal 55. 17. and the same was done by the Prophet Daniel nor could any danger affright him from it for notwithstanding a Royal decree to the contrary which made it Capital in his Chamber he kneeled on his knees three times a day and prayed and gave thanks unto his God l Dan. 6. 10. That the Apostle St. Peter was wont to retire for his Devotion may be seen Act. 10. 9. where 't is said that about the sixth hour one of the usual times for that Duty he went up upon the house to pray chusing that place as most distant from all noise and disturbance likewise St. Paul as we often read had his private Prayers they were such in which he be sought the Lord thrice that the Thorn in the Flesh might depart from him m 2 Cor. 12. 8. and those wherein he did earnestly intercede for the Churches himself had planted whereof there is mention in his Epistle to them n Eph. 1. 16. 3. 14. Phil. 1. 9. Col. 1. 9. It is in Ecclesiastick History concerning James the brother of our Lord who for his eminent sanctity was sirnamed The Just that by frequency of praying his Knees became void of sense being harden'd like those of a Camel o Eus Hist Eccles l. 2. cap. 23. And the learned Origen as from his childhood he had been accustom'd to religious Duties under the education of his good Father So he was most strict in the Practice of his Devotion throughout his whole Life all his time almost both by day and night was divided between Prayer and Reading the Scriptures nor would he take the natural refreshments of the body without those others of the soul for whenever he sate down to meat somewhat of the Bible was still read and the same was done at his lying down to sleep p Hieron ad Marcel Epist 18. The Emperour Constantine thought it his greatest honour to have access to God in private Devotion for it is reported of him that notwithstanding all the affairs of his vast Empire Every day at stated hours shutting himself up he alone conversed with his God q Euseb de vit Const l. 4. c. 21. And we read of our King Alfred who wore the Crown of this Realm about nine hundred years ago that as he allotted the one half of his Revenue to pious uses so he devoted the like proportion of his time to the exercise of Religion they who speak least say that dividing the twenty four hours of each natural day into three parts one eight hours he allow'd himself for eating sleeping and recreation another
it is observed by Seneca that men were best pleas'd with the freedom of private Devotion his words are Men would be more sparing in making their Prayers if they were to be made openly so willing are we rather to pray secretly and within our selves even when our supplications are best a Sen. lib. 2. de Benef. cap. 1. and we find that this was not practis'd by such only as were more eminent in Vertue but also by the common sort and those of the worst complexion as doth appear by the sharp reflections both of Moralists and Poets on the foul disorders of which many were supposed guilty in their secret Prayers while presenting such Petitions to their Gods as they would not dare to utter in the hearing of men b Sen. de Benef. li. 6. cap. 38. and Epist 10. Plutarch de Defect Orat. as when the Votary would pray That such or such a person by whose death he was to gain an Estate might be taken out of the way c Pers Sat. 2. that he might be able to defraud others and yet seem honest and religious all the while that the night might hide his crimes and his deceits be always conceal'd from the notice of men d Hor. l. 1. Epist 16. We do also meet with the Precepts given by some of their Philosophers for directing men in their private Prayers as that of Socrates who taught That a man should only beg for himself good things in general leaving particulars to the Gods who alone could know what would he fit for him e Val. Max. lib. 7. c. 2. and 't is advice given in Plato that no man should be hasty in praying for any thing but diligently consider lest he should deceive himself in desiring things that be hurtful while he thinks them good f Plat. Alcebiad 2. It was the saying of Athenodorus sometime the Tutor of Tiberius that men should ask nothing of God in private but what they might pray for in the hearing of others g and Seneca doth advise that a man pray for a sound mind and first for the good health of his Soul afterward of Body g Sen. Epist 10. whereunto the Satyrist doth agree in his orandum ut mens sit sana in corpore sano and the same Moralist hath in that place subjoin'd this excellent rule in reference to private Prayer so live thou with men as one seen by God and so speak to God as if heard by men The same is delivered by Macrobius and he speaks of it as a known precept of Philosophy h Macroh 1. Saturn many instances do occur in Heathen Writers of persons represented making their particular Prayers for themselves as in Homer Virgil Lucian and others In one of Plato's Dialogues Socrates is brought in praying after this manner O Loving Pan and all ye Gods that inhabit this place grant to me that I may be beautified in my soul and whatever good things I possess without they may be a kind furtherance to those which I have within me that I may esteem the wise man alone to be truly rich and may attain so much of this kind of riches as none can bear or carry away but he that is good i Plat. in Phaedro And there is extant a Prayer of the Lyrick Poet from his own hand That Apollo whom he invokes would grant him to enjoy the good things he had acquir'd with health of body and a sound mind and that he might pass his old age with reputation and delight k Hor. car l. 1. Ode 31. It doth thus abundantly appear that the Gentile-Worshippers did privately and apart adore their Gods putting up Prayers to them and I have the longer insisted on it that it may shame the Christians out of their neglect herein who profess a Religion that prescribeth the strictest rules of Piety who are also clearly instructed out of the holy Scripture concerning their Duty to God and have singular inducements to the performance of it And since they who wanted all these advantages could yet esteem it their necessary duty to be singly devout as well as in company with others it must be a strange piece of irreligion in us if we think it too great trouble to wait on the living and true God with our private supplications and it will be altogether inexcusable should we confine our Worship of him to the Christian Assemblies as if it were not worth while to serve God but where we may be seen by men III. There are so many private concerns and accidental occurrences to each Christian as make it altogether necessary that he apply himself to God in secret prayer as when he is to confess or beg the pardon of any particular sin he hath unhappily fall'n into or to desire the removal of some present affliction on himself or belonging to him when he is to implore the assistance of divine Grace against some Temptation with which he is beset or the protection of divine Providence from an imminent danger whereof he is afraid when concern'd to crave the presence and blessing of God in any business or undertaking wherein he may be engag'd or to return him due thanks for some special mercy he hath lately receiv'd Now if the case be thus private and particular 't is requisite our Prayers should be so too which cannot be as it ought either with respect to God or our selves unless suitable to such like occasions whenever they shall happen And we find in Scripture how the Servants of God have us'd to adopt their devotion to their present exigence and the various circumstances of their condition as Jacob in that Prayer of his when under apprehension of violence from Esau his Brother l Gen. 32. 9. Hannah when being grieved at her barrenness she would obtain a Child from the Lord m 1 Sam. 1. 11. thus Hezekiah on notice of his speedy death from the Prophet n 2 King 20. 3. and David in his Penitential Psalm after his foul miscarriage in the matter of Vriah o Psal 51. likewise in several others of his Psalms wherein are Prayers and Praises on all particular occasions as the Titles of them do shew such are Psalm 18. 52. 54. 56. 57. 59. The like may be seen in the supplications of Ezra and Nehemiah p Ezra 9. 11. Neh. 1. 8 9 10 4 4. from hence then we may easily observe the great need and usefulness of private Prayer which will better appear when we consider IV. That privacy is in a special manner advantageous to devotion and the better exercise thereof it hath indeed been ever thought of greatest convenience to all those acts and employments that belong to the rational part and require the intentions of the mind whence many of the Philosophers of old chose to withdraw from places of concourse that they might more effectually give themselves up to Study and Contemplation particularly the Pythagoreans did for this end
Mat. 26. 39. When we read the holy Spirit doth help our infirmities directing us to things we ought to pray for * Rom. 8. 26. and when our own Church doth teach us to desire of God that he would make us to ask such things as shall please him y Collect for 10th Sund. aft Trin. it doth suppose our chusing Petitions in Prayer and that we may not err in that choice which will not be understood of stated Prayers and must therefore refer to the private and occasional supplications of which we now speak and unless we sometimes make use of such we shall be extremely defective in our devotion both as to our duty toward God and our regard to the good of our selves and others for how else can we in a suitable manner offer up praise and thanksgiving or deprecate evils and beg mercies according to our own and the needs of other Christians as on many particular occasions we ought to do it being impossible that these should be fully provided for by any forms composed for private use and much less will the publick Prayers descend to them V. If a man serve God in private it is one good evidence of his being sound and sincere in Religion for those who are void of all true Piety who are but Hypocrites or Atheists may and often do outwardly join with others in the acts of publick Worship though from no better inducements than that they may comply with the custom of the place or to please others on whom they depend or that they may gain to themselves a good reputation as some in our Saviour's time who were not real in their Piety for he calls them Hypocrites and yet would pray standing in the Synagogues and in the corner of the Streets to be the more observ'd by others and from this occasion that his own followers might not rest in an outward shew of religion but be sincere and truly pious in the duties of it he injoin'd them the practice of private devotion as it follows in the same place z Mat. 6. 5 6. for acts of Piety when in secret cannot likely proceed from Worldly Motives but do rather suppose a Soul really affected with a sense of God and Religion That a true Christian Faith is more eminently impli'd in secret Prayer the holy Father St. Cyprian hath intimated in these words He hath commanded us to pray privately in secret and retir'd Places in our very Chambers because it is more agreeable to Faith that we apprehend God to be every where present to hear all men and by the fulness of his divine Majesty to penetrate into all secret and hidden things a Cypr. lib. de Orat. Domin Though it be accountable enough why bad men may frequent the devotions of Christian Assemblies yet why any should adore and supplicate by himself alone when none else can take notice of it 't is not easie to assign any other reason than that he hath an inward reverence of an infinite God as of one who ought to be served and who is able in all things to do him good after St. Paul had been stricken blind by that light from heaven which shone on him in the way when he was first call'd to the Christian Faith he having in devout Prayer evidenc'd a true conversion Ananias is immediately commission'd by God to go to him that by the laying on of his hands he might receive his sight and also the extraordinary gifts of the Holy Ghost to qualifie him for the office of an Apostle b Act 9. 11 17. Arise saith God and go into the street which is called strait and enquire in the house of Judas for one Saul of Tarsus for behold he prayeth If therefore we would avoid the sin and danger of being formal Professours and Hypocrites and would approve our selves to God and our own Conscience as real and sincere in the Religion to which we pretend we are concern'd not to acquiesce in outward and visible Duties but to be also conversant in those others of private Devotion which as it is an evidence of true Holiness so will it be a very good means to cherish and preserve it in us For VI. By the constant exercise of Religious Duties in private the life and power of Godliness is very much maintain'd and 't is of excellent use to secure men in the fear of God and a steddy obedience to him for since the acts of Piety whereof none but God is Witness must be thought to proceed from Conscience and to be a compliance with its Dictates it may easily be presum'd that while men are conscientious in performing this so pious a Duty they will be alike dispos'd as to other parts of Christian holiness and not venture on any gross and deliberate sins but carefully avoid all temptations to them beside a frequent exercise of private Devotion must needs beget a serious and heavenly temper of mind and leave such holy impressions as will restrain corrupt motions and fortifie the Soul against the daily assaults of Sin and Satan Moreover it being a part of this private Devotion to read the holy Scriptures the Christian will thereby be still put in mind both of the Duties which God requires and the Sins which he hath forbidden as also of the great and precious promises belonging to the former and the severe threatnings denounc'd against the latter And it must needs have the like effect as including holy Meditation of God as Creatour Lord and Judge of Mankind as infinite in Holiness Knowledg Justice Power and the Author of all the good we have or do hope to enjoy of our selves as Beings dependent sinful frail and as having immortal Souls which shall be for ever happy or miserable in another World according to our good or ill conversation in this these and such like thoughts are apt to beget good resolutions and make men circumspect and holy in all their ways And there is this further that by such attendance on God and Prayer to him we engage him to have a particular care of us to give us his Spirit for our guide and support and to strengthen us with all might in the inner man that we may be preserved holy and blameless unto his heavenly Kingdom * 1. Thes 5. 23. 2 Tim. 4. 18. On these accounts St. Chrysostome hath pronounc'd it impossible that the man who is constant in his Devotion should lead a sinful life * Ad Pop. Antioch Hom. 89. VII This Duty of private Devotion is the greatest comfort and surest refuge of a Christian amidst all the fears and hazards all the troubles and calamities of this present state and he can by no means subsist without it 't is a remedy still at hand on all occasions and whenever he finds himself oppress'd either by passions within or sufferings from without he can ease his Soul by pouring out his complaints as David was wont to do c Psa 55.
to walk as becomes the Gospel having a Conscience void of offence both towards God and towards Men that as he who hath called me is holy so I may be holy in all manner of conversation Take off my affections from earthly things which are vain and perishing and set them on the things above in which alone my true happiness doth consist fit me by suitable grace for every dispensation of thy Providence that I may know how to want and how to abound how to mourn or rejoyce how to be in sickness or in health and in every condition to be therewith content let thy Fatherly wisdom cause all things to work together for good unto me and that the several occurrences of the present life may help me forward in my Christian course towards the attainment of eternal Salvation And because my nature is frail my life uncertain and I know not how soon I shall be taken from the land of the living help me seriously to consider my latter end to be still preparing for death and by numbring my dayes to apply mine heart to sound wisdom that when I shall put off this earthly Tabernacle I may be admitted into an house not made with hands eternal in the heavens O God who art the Creatour of mankind and didst send thine own Son that the World through him might be saved extend thy goodness to all the kindreds of the earth causing the light of thy glorious Gospel to shine upon them that their feet may be guided into the way of peace and everlasting happiness let all Nations become subject to the Kingdom of thy Christ and the number of thine Elect be filled up that the glory of thy Salvation may be revealed Accept O Lord my evening oblation of Praise and Thanksgiving for all thy rich Mercies vouchsafed to me I bless thee for my being since by thee I have been fearfully and wonderfully made for thy preservation of me to this moment and for all the accommodations and comforts of the present life But above all I magnifie and adore thine inestimable goodness in making known unto me the way of salvation and happiness by Jesus Christ in continuing to me the seasons of Grace and of waiting upon thee in thine holy Ordinances help me to make such a good and pious use of all thy benefits as may be for thy glory and for mine own eternal welfare And since thy wise Providence hath ordain'd that the Night should succeed the Day as a time of rest and refreshment I pray thee that this Night may be so to me thy Servant grant me to be safe and secure under thy protection from all the terrours and perils of darkness and to awake the next morning in health and safety O Lord hear my Prayer and let thy presence and loving-kindness alwaies be with me to the end of my life for the sake of thine only begotten Son my alone Saviour to whom with thy divine Majesty and the holy Ghost be all honour and glory World without End Amen Thy Grace O Lord Jesus Christ thy Love O Heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with me henceforth and for evermore Amen A Psalm and Prayer to be us'd by a Person who is under Sickness O Lord rebuke me not in thy In sickness wrath neither chasten me in thy hot displeasure Have mercy upon me O Lord for I am weak O Lord heal me for my bones are vexed My soul is also sore vexed but thou Lord how long Return O Lord deliver my soul O save me for thy mercies sake For in death there is no remembrance of thee in the grave who shall give thee thanks Have mercy upon me O God according to thy loving kindness according to the multitude of thy tender mercies blot out my transgressions Wash me throughly from mine inquity and cleanse me from my sin Why art thou cast down ô my soul and why art thou disquieted within me hope thou in God for I shall yet praise him who is the health of my countenance and my God Yea though I walk thorow the Valley of the shadow of death yet will I fear no evil for thou art with me thy rod and thy staff comfort me O Lord my times are in thy hand deliver me from the hand of mine enemies Let my soul live and it shall praise thee and let thy judgments help me Whom have I in heaven but thee and there is none upon earth that I desire besides thee My flesh and my heart faileth me but God is the strength of my heart and my portion for ever ALmighty God and most merciful Father thou art the Author of my being and as my life my health and strength are from thee so they are and ought to be at thy dispose and I do humbly confess that because of my sinfulness and disobedience 't is just with thee to afflict me with sickness and pain yea and to cut me off from the Land of the Living O Lord I bear about me a body of Sin and Death and am liable to the penalties of that first transgression for by one man Sin entered into the World and Death by Sin Likewise the practice of my life hath been very evil and my sins still repeated from day to day I have not made it my chief business to serve and glorifie thee which is the end of my Creation nor hath the time of my life and health been employ'd as it ought in doing and receiving good The faculties of my Soul and Members of my Body have been made the instruments of Sin I have not been duly thankful for thy manifold Mercies nor made a right use of them and I have too much despis'd thy goodness and forbearance which should have lead me to repentance I do therefore acknowledg the justice of thy dealings for why should a man complain of the punishment of his sins But O thou Father of Mercies who delightest not in the death of a sinner be favourable unto me Enter not into judgment with thy servant neither let thine anger wax hot against me but forgive my Sin and deliver me for in thee do I trust I know O Lord that afflictions rise not from the Dust but are of thy sending and I do desire to hear the voice of thy Rod and to turn to him that smiteth I do with hearty repentance humble my self at thy footstool lamenting all the errours of my former life and I do give up my Soul and Body to thy Will and Governance resolving and promising by thy Grace to live and act hereafter in all holy obedience to thee and thy righteous commands O deal not with me after mine iniquities nor punish me as I have deserved but remember the sufferings of thy Son who himself bore our sicknesses and the punishment due to us in his own death I believe in him as my alone Saviour my trust is in his Merits and I do humbly beg for his sake that thou wouldst be reconcil'd unto me that thou wouldest heal my Body and comfort my Soul O God who art the preserver of men who hast declared in thy word that thou art nigh unto such as pray unto thee and hast promised to deliver when call'd upon in the day of trouble be thou pleas'd to bow down thine ear and extend thy compassion in removing the distemper under which I now labour do thou who art the great Physitian prescribe and bless the means that may be for my recovery and restore me again if it be thy blessed Will to a state of health and strength then will I praise thee with a thankful heart and will serve thee faithfully all my daies But I do humbly submit my self to thy good pleasure and not my will but thine be done Though thou visit with thy Rod yet take not thy loving kindness from me and while my body shall be afflicted be thou pleas'd to strengthen and support my Soul with thy Grace and inward consolation help me with chearfulness and Christian patience to bear thy chastisement with a firm and constant faith to trust in thee and thy pretious promises Grant that this present visitation may be sanctifi'd to my spiritual benefit and through thy wise ordering in the issue turn to my real advantage and that I may by experience know that in very faithfulness thou hast afflicted me Let this thy fatherly correction teach me to be more dutiful and obedient and grant that by considering the vanity and uncertainty of health of life and worldly enjoyments I may be the more careful to set my affections on things above and to breath after that immortal life of perfect bliss which thy Gospel hath promis'd And grant O Lord that whether in health or sickness in prosperity or affliction I may still honour and serve thee that whether I live I may live unto thee and whether I die I may die unto thee that whether I live or die I may be thine And so an entrance may be ministred to me into the everlasting Kingdom of my Lord and Saviour Jesus Christ In whose Name and Merits I do earnestly recommend unto thee my present condition and all my Concern both of Soul and Body praying further in his Words Our Father c. Thy Grace O Lord Jesus Christ my Redeemer thy Love O Heavenly Father thy Consolation O blessed Spirit of Grace be with me and all thy People henceforth and for evermore Amen FINIS