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A28758 The book of common prayer and administration of the sacraments and other rites and ceremonies of the Church according to the use of the Church of England : together with the Psalter, or Psalms of David, pointed as they are to be sung or said in churches, and the form and manner of making, ordaining, and consecrating of bishops, priests and deacons.; Book of common prayer. 1693 Church of England. 1693 (1693) Wing B3687; ESTC R30847 357,526 405

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that Sacrament Question Why then are Infants baptized when by reason of their tender age they cannot perform them Answer Because they promise them both by their Sureties which promise when they come to age themselves are bound to perform Question Why was the Sacrament of the Lords Supper ordained Answer For the continual remembrance of the sacrifice of the death of Christ and of the benefits which we receive thereby Question What is the outward part or sign of the Lords Supper Answer Bread and Wine which the Lord hath commanded to be received Question What is the inward part or thing signified Answer The body and bloud of Christ which are verily and indeed taken and received by the faithful in the Lords Supper Question What are the benefits whereof we are partakers thereby Answer The strengthening and refreshing of our souls by the body and bloud of Christ as our bodies are by the bread and wine Question What is required of them who come to the Lords Supper Answer To examine themselves whether they repent them truly of their former sins stedfasty purposing to lead a new life have a lively faith in Gods mercy through Christ with a thankful remembrance of his death and be in charity with all men ¶ The Curate of every Parish shall diligently upon Sunday's and Holy-days after the second Lesson at Evening Prayer openly in the Church instruct and examine so many Children of his Parish sent unto him as he shall think convenient in some part of this Catechism ¶ And all Fathers Mothers Masters and Dames shall cause their Children Servants and Prentices which have not learned their Catechism to come to the Church at the time appointed and obediently to hear and be ordered by the Curate until such time as they have learned all that is here appointed for them to learn ¶ So soon as Children are come to a competent age and can say in their Mother Tongue the Creed the Lords Prayer and the Ten Commandments and also can answer to the other Questions of this short Catechism They shall be brought to the Bishop And every one shall have a Godfather or a Godmother as a Witness of their Confirmation ¶ And whensoever the Bishop shall give knowledge for children to be brought unto him for their Confirmation the Curate of every Parish shall either bring or send in Writing with his hand subscribed thereunto the Names of all such persons within his Parish as he shall think fit to be presented to the Bishop to be Confirmed And if the Bishop approve of them he shall Confirm them in manner following The ORDER of CONFIRMATION or Laying on of Hands upon those that are Baptized and come to years of Discretions ¶ Vpon the day appointed all that are to be then Confirmed being placed and standing in order before the Bishop he or some other Minister appointed by him shall read this Preface following TO the end that Confirmation may be ministred to the more edifying of such as shall receive it the Church hath thought good to order That none hereafter shall be Confirmed but such as can say the Creed the Lords Prayer and the ten Commandments and can also answer to such other Questions as in the short Catechism are contained which Order is very convenient to be observed to the end that children being now come to the years of discretion and having learned what their Godfathers and Godmothers promised for them in Baptism they may themselves with their own mouth and consent openly before the Church ratifie and confirm the same and also promise that by the grace of God they will evermore endeavour themselves faithfully to observe such things as they by their own confession have assented unto ¶ Then shall the Bishop say DO ye here in the presence of God and of this Congregation renew the solemn promise and vow that was made in your name at your Baptism ratifying and confirming the same in your own persons and acknowledging your selves bound to believe and to do all those things which your Godfather and Godmothers then undertook for you ¶ And every one shall audibly answer I do The Bishop OUr help is in the Name of the Lord Answer Who hath made heaven and earth Bishop Blessed be the Name of the Lord Answer Henceforth world without end Bishop Lord hear our prayers Answer And let our cry come unto thee Bishop Let us pray ALmighty and everliving God who hast vouchsafed to regenerate these thy servants by water and the Holy Ghost and hast given unto them forgiveness of all their sins Strengthen them we beseech thee O Lord with the Holy Ghost the Comforter and daily increase in them thy manifold gifts of grace the spirit of wisdom and understanding the spirit of counsel and ghostly strength the spirit of knowledge and true godliness and fill them O Lord with the spirit of thy holy fear now and for ever Amen ¶ Then all of them in order kneeling before the Bishop he shall lay his Hand upon the Head of every one severally saying DEfend O Lord this thy child or this thy thy servant with thy heavenly grace that he may continue thine for ever and daily increase in thy holy Spirit more and more until he come unto thy everlasting Kingdom Amen ¶ Then shall the Bishop say The Lord be with you Answer And with thy Spirit ¶ And all Kneeling down the Bishop shall add Let us pray OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ And this Collect. ALmighty and everlasting God who makest us both to will and to do those things that be good and acceptable unto thy divine Majesty We make our humble supplications unto thee for these thy servants upon whom after the example of thy holy Apostles we have now laid our hands to certifie them by this sign of thy favour and gracious goodness towards them Let thy Fatherly hand we beseech thee ever be over them let thy holy Spirit ever be with them and so lead them in the knowledge and obedience of thy Word that in the end they may obtain everlasting life through our Lord Jesus Christ who with thee and the Holy Ghost liveth and reigneth ever one God world without end Amen O Almighty Lord and everlasting God vouchsafe we beseech thee to direct sanctifie and govern both our hearts and bodies in the ways of thy laws and in the works of thy commandments that through thy most mighty protection both here and ever we may be preserved in body and soul through our Lord and Saviour Jesus Christ Amen ¶ Then the Bishop shall bless them saying thus THe blessing of God Almighty the Father the Son and the Holy Ghost be upon you and remain with you for
I am gray-headed until I have shewed thy strength unto this generation and thy power to all them that are yet for to come Thy righteousness O God is very high and great things are they that thou hast done O God who is like unto thee Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Adding this O Saviour of the world who by thy cross and precious bloud hast redeemed us save us and help us we humbly beseech thee O Lord. ¶ Then shall the Minister say THe Almighty Lord who is a most strong tower to all them that put their trust in him to whom all things in heaven in earth and under the earth do bowe and obey be now and evermore thy defence and make thee know and feel that there is none other Name under heaven given to man in whom and through whom thou mayest receive health and salvation but only the Name of our Lord Jesus Christ Amen ¶ And after that shall say UNto Gods gracious mercy and protection we commit thee The Lord bless thee and keep thee The Lord make his face to shine upon thee and be gracious unto thee The Lord lift up his countenance upon thee and give thee peace both now and evermore Amen A Prayer for a sick Child O Almighty God and merciful Father to whom alone belong the issues of life and death Look down from heaven we humbly beseech thee with the eyes of mercy upon this Child now lying upon the bed of sickness Visit him O Lord with thy salvation deliver him in thy good appointed time from his bodily pain and save his soul for thy mercies save That if it shall be thy pleasure to prolong his days here on earth he may live to thee and be an instrument of thy glory by serving thee faithfully and doing good in his generation or else receive him into those heavenly habitations where the souls of them that sleep in the Lord Jesus enjoy perpetual rest and felicity Grant this O Lord for thy mercies sake in the same thy Son our Lord Jesus Christ who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen ¶ A Prayer for a sick Person when there appeareth small hope of Recovery O Father of mercies and God of all comfort our only help in time of need We flie unto thee for succour in behalf of this thy servant here lying under thy hand in great weakness of body Look graciously upon him O Lord and the more the outward man decayeth strengthen him we beseech thee so much the more continually with thy grace and holy Spirit in the inner man Give him unfeigned repentance for all the errours of his life past and stedfast faith in thy Son Jesus that his sins may be done away by thy mercy and his pardon sealed in heaven before he go hence and be no more seen We know O Lord that there is no word impossible with thee and that if thou wilt thou canst even yet raise him up and grant him a longer continuance amongst us Yet forasmuch as in all appearance the time of his dissolution draweth near so fit and prepare him we beseech thee against the hour of death that after his departure hence in peace and in thy favour his soul may be received into thine everlasting kingdom through the merits and mediation of Jesus Christ thine only Son our Lord and Saviour Amen ¶ A commendatory Prayer for a sick Person at the point of departure O Almighty God with whom do live the spirits of just men made perfect after they are delivered from their earthly prisons We humbly commend the soul of this thy servant our dear brother into thy hands as into the hands of a faithful Creatour and most merciful Saviour most humbly beseeching thee that it may be precious in thy fight Wash it we pray thee in the bloud of that immaculate Lamb that was slain to take away the sins of the world that whatsoever defilements it may have contracted in the midst of this miserable and naughty world through the lusts of the flesh or the wiles of Satan being purged and done away it may be presented pure and without spot before thee And teach us who survive in this and other like daily spectacles of mortality to see how frail and uncertain our own condition is and so to number our days that we may seriously apply our hearts to that holy and heavenly wisdom whilst we live here which may in the end bring us to life everlasting through the merits of Jesus Christ thine only Son our Lord. Amen ¶ A Prayer for Persons troubled in Mind or in Conscience O Blessed Lord the Father of mercies and the God of all comforts we beseech thee look down in pity and compassion upon this thy afflicted servant Thou writest bitter things against him and makest him to possess his former iniquities thy wrath lieth hard upon him and his soul is full of trouble But O merciful God who hast written thy holy Word for our learning that we through patience and comfort of thy holy Scriptures might have hope give him a right understanding of himself and of thy threats and promises that he may neither cast away his confidence in thee nor place it any where but in thee Give him strength against all his temptations and heal all his distempers Break not the bruised reed nor quench the smoking flax Shut not up thy tender mercies in displeasure but make him to hear of joy and gladness that the bones which thou hast broken may rejoyce Deliver him from fear of the enemy and lift up the light of thy countenance upon him and give him peace through the merits and mediation of Jesus Christ our Lord. Amen The COMMUNION of the SICK ¶ Forasmuch as all mortal Men be subject to many sudden Perils Diseases and Sicknesses and ever uncertain what time they shall depart out of this life therefore to the intent they may be always in a readiness to die whensoever it shall please Almighty God to call them the Curates shall diligently from time to time but especially in the time of Pestilence or other infectious Sickness exhort their Parishioners to the often receiving of the holy Communion of the Body and Bloud of our Saviour Christ when it shall be publickly Administred in the Church that so doing they may in case of sudden visitation have the less cause to be disquieted for lack of the same But if the sick Person be not able to come to the Church and yet is desirous to receive the Communion in his House then he must give timely notice to the Curate signifying also how many there are to Communicate with him which shall be three or two at the least and having a convenient place in the sick Mans House with all things necessary so prepared that the Curate may reverently
they rest from their labours Rev. 14.13 ¶ Then the Priest shall say Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest ALmighty God with whom do live the spirits of them that depart hence in the Lord and with whom the souls of the faithful after they are delivered from the burden of the flesh are in joy and felicity We give thee hearty thanks for that it hath pleased thee to deliver this our brother out of the miseries of this sinful world beseeching thee that it may please thee of thy gracious goodness shortly to accomplish the number of thine elect and to hasten thy Kingdom that we with all those that are departed in the true faith of thy holy Name may have our perfect consummation and bliss both in body and soul in thy eternal and everlasting glory through Jesus Christ our Lord. Amen The Collect. O Merciful God the Father of our Lord Jesus Christ who is the resurrection and the life in whom whosoever believeth shall live though he die and whosoever liveth and believeth in him shall not die eternally who also hath taught us by his holy Apostle Saint Paul not to be sorry as men without hope for them that sleep in him We meekly beseech thee O Father to raise us from the death of sin unto the life of righteousness that when we shall depart this life we may rest in him as our hope is this our brother doth and that at the general resurrection in the last day we may be found acceptable in thy sight and receive that blessing which thy well-beloved Son shall then pronounce to all that love and fear thee saying Come ye blessed children of my Father receive the Kingdom prepared for you from the beginning of the world Grant this we beseech thee O merciful Father through Jesus Christ our Mediatour and Redeemer Amen THe grace of our Lord Jesus Christ and the love of God and the followship of the Holy Ghost be with us all evermore Amen The Thanksgiving of Women after CHILD-BIRTH Commonly called The Churching of Women ¶ The Woman at the usual time after her Delivery shall come into the Church decently apparelled and there shall kneel down in some convenient place as hath been accustomed or as the Ordinary shall direct And then the Priest shall say unto her FOrasmuch as it hath pleased Almighty God of his goodness to give you safe deliverance and hath preserved you in the great danger of Child-birth you shall therefore give hearty thanks unto God and say ¶ Then shall the Priest say this Psalm Delexi quoniam Psal 116. I Am well pleased that the Lord hath heard the voice of my prayer That he hath inclined his ear unto me therefore will I call upon him as long as I live The snares of death compassed me round about and the pains of hell gat hold upon me I found trouble and heaviness and I called upon the Name of the Lord O Lord I beseech thee deliver my soul Gracious is the Lord and righteous yea our God is merciful The Lord preserveth the simple I was in misery and he helped me Turn again then unto thy rest O my soul for the Lord hath rewarded thee And why thou hast delivered my soul from death mine eyes from tears and my feet from falling I will walk before the Lord in the land of the living I believed and therefore will I speak but I was sore troubled I said in my hast All men are liars What reward shall I give unto the Lord for all the benefits that he hath done unto me I will receive the cup of salvation and call upon the Name of the Lord. I will pay my vows now in the presence of all his people in the courts of the Lords house even in the midst of thee O Jerusalem Praise the Lord. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Nisi Dominus Psal 127. EXcept the Lord build the house their labour is but lost that build it Except the Lord keep the city the watchman waketh but in vain It is but lost labour that ye haste to rise up early and so late take rest and eat the bread of carefulness for so he giveth his beloved sleep Lo children and the fruit of the womb are an heritage and gift that cometh of the Lord. Like as the arrows in the hand of the giant even so are the young children Happy is the man that hath his quiver full of them they shall not be ashamed when they speak with their enemies in the gate Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then the Priest shall say Let us Pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the kingdom And the power and the glory For ever and ever Amen Minister O Lord save this woman thy servant Answer Who putteth her trust in thee Minister Be thou to her a strong tower Answer From the face of her enemy Minister Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Almighty God we give thee humble thanks for that thou hast vouch safed to deliver this woman thy servant from the great pain and peril of Child-birth Grant we beseech thee most merciful Father that she through thy help may both faithfully live and walk according to thy will in this life present and also may be partaker of everlasting glory in the life to come through Jesus Christ our Lord. Amen ¶ The Woman that cometh to give her Thanks must offer accustomed Offerings and if there be a Communion it is convenient that she receive the holy Communion A COMMINATION or Denouncing of Gods Anger and Judgments against Sinners with certain Prayers to be used on the First day of Lent and at other times as the Ordinary shall appoint ¶ After Morning Prayer the Litany ended according to the accustomed manner the Priest shall in the Reading Pew or Pulpit say BRethren in the Primitive Church there was a godly Discipline that at the beginning of Lent such Persons as stood convicted of
unto the Lord your God for he is gracious and merciful slow to anger and of great kindness and repenteth him of the evil Joel 2.13 To the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. O Lord correct me but with judgment not in thine anger lest thou bring me to nothing Jer. 10.24 Repent ye for the kingdom of heaven is at hand S. Matth. 3.2 I will arise and go to my father and will say unto him Father I have sinned against Heaven and before thee and am no more worthy to be called thy son S. Luke 15.18 19. Enter not into judgment with thy servant O Lord for in thy sight shall no man living be justified Psal 143.2 If we say that we have no sin we deceive our selves and the truth is not in us But if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 S. John 1.8 9. DEarly beloved brethren the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father but confess them with an humble lowly penitent and obedient heart to the end that we may obtain forgiveness of the same by his infinite goodness and mercy And although we ought at all times humbly to acknowledge our sins before God yet ought we most chiefly so to do when we assemble and meet together to render thanks for the great benefits that we have received at his hands to set forth his most worthy praise to hear his most holy word and to ask those things which are requisite and necessary as well for the body as the soul Wherefore I pray and beseech you as many as are here present to accompany me with a pure heart and humble voice unto the throne of the heavenly grace saying after me ¶ A general Confession to be said of the whole Congregation after the Minister all kneeling ALmighty and most merciful Father We have erred and strayed from thy ways like lost sheep We have followed too much the devices and desires of our own hearts We have offended against thy holy laws We have left undone those things which we ought to have done And we have done those things which we ought not to have done And there is no health in us But thou O Lord have mercy upon us miserable offenders Spare thou them O God which confess their faults Restore thou them that are penitent According to thy promises declared unto mankind in Christ Jesu our Lord. And grant O most merciful Father for his sake That we may hereafter live a godly righteous and sober life To the glory of thy holy Name Amen ¶ The Absolution or Remission of sins to be pronounced by the Priest alone standing the People still kneeling ALmighty God the Father of our Lord Jesus Christ who desireth not the death of a sinner but rather that he may turn from his wickedness and live and hath given power and commandment to his Ministers to declare and pronounce to his people being penitent the Absolution and Remission of their sins He pardoneth and absolveth all them that truly repent and unfeignedly believe his holy Gospel Wherefore let us beseech him to grant us true repentance and his holy Spirit that those things may please him which we do at this present and that the rest of our life hereafter may be pure and holy so that at the last we may come to his eternal joy through Jesus Christ our Lord ¶ The People shall answer here and at the end of all other Prayers Amen ¶ Then the Minister shall kneel and say the Lords Prayer with an audible voice the People also kneeling and repeating it with him both here and wheresoever else it is used in Divine Service OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation but deliver us from evil For thine is the Kingdom And the Power And the Glory For ever and ever Amen ¶ Then likewise he shall say O Lord open thou our lips Answer And our mouth shall shew forth thy praise Priest O God make speed to save us Answer O Lord make haste to help us ¶ Here all standing up the Priest shall say Glory be to the Father and to the Son and to the holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen Priest Praise ye the Lord. Answer The Lords Name be praised ¶ Then shall be said or sung this Psalm following Except on Easter-day upon which another Anthem is appointed and on the Nineteenth day of every month it is not be read here but in the ordinary course of the Psalms Venite exultemus Domino Psal 95. O Come let us sing unto the Lord let us heartily rejoyce in the strength of our salvation Let us come before his presence with thanksgiving and shew our selves glad in him with Psalms For the Lord is a great God and a great King above all gods In his hand are all the corners of the earth and the strength of the hills is his also The sea is his and he made it and his hands prepared the dry land O come let us worship and fall down and kneel before the Lord our Maker For he is the Lord our God and we are the people of his pasture and the sheep of his hand To day if ye will hear his voice harden not your hearts as in the provocation and as in the day of temptation in the wilderness When your Fathers tempted me proved me and saw my works Fourty years long was I grieved with this generation and said It is a people that do err in their hearts for they have not known my ways Unto whom I sware in my wrath that they should not enter into my rest Glory be to the Father and to the Son and to holy the Ghost As it was in the beginning is now and ever shall be world with out end Amen ¶ Then shall follow the Psalms in order as they are appointed And at the end of every Psalm throughout the year and likewise at the end of Benedicite Benedictus Magnificat and Nunc dimittis shall be repeated Glory be to the Father and to the Son and to the holy Ghost Answ As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be read distinctly with an audible voice the first Lesson taken out of the Old Testament as is appointed in the Kalendar except there be proper Lesons assigned for
kindness and repenteth him of the evil Joel 2.13 To the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. O Lord correct me but with judgment not in thine anger lest thou bring me to nothing Jer. 10.24 Repent ye for the kingdom of heaven is at hand S. Matth. 3.2 I will arise and go to my father and will say unto him Father I have sinned against Heaven and before thee and am no more worthy to be called thy son S. Luke 15.18 19. Enter not into judgment with thy servant O Lord for in thy sight shall no man living be justified Psal 143.2 If we say that we have no sin we deceive our selves and the truth is not in us But if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 S. John 1.8 9. DEarly beloved brethren the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father but confess them with an humble lowly penitent and obedient heart to the end that we may obtain forgiveness of the same by his infinite goodness and mercy And although we ought at all times humbly to acknowledge our sins before God yet ought we most chiefly so to do when we assemble and meet together to render thanks for the great benefits that we have received at his hands to set forth his most worthy praise to hear his most holy word and to ask those things which are requisite and necessary as well for the body as the soul Wherefore I pray and beseech you as many as are here present to accompany me with a pure heart and humble voice unto the throne of the heavenly grace saying after me ¶ A general Confession to be said of the whole Congregation after the Minister all kneeling ALmighty and most merciful Father We have erred and strayed from thy ways like lost sheep We have followed too much the devices and desires of our own hearts We have offended against thy holy laws We have left undone those things which we ought to have done And we have done those things which we ought not to have done And there is no health in us But thou O Lord have mercy upon us miserable offenders Spare thou them O God which confess their faults Restore thou them that are penitent According to thy promises declared unto mankind in Christ Jesu our Lord. And grant O most merciful Father for his sake That we may hereafter live a godly righteous and sober life To the glory of thy holy Name Amen ¶ The Absolution or Remission of sins to be pronounced by the Priest alone standing the People still kneeling ALmighty God the Father of our Lord Jesus Christ who desireth not the death of a sinner but rather that he may turn from his wickedness and live and hath given power and commandment to his Ministers to declare and pronounce to his people being penitent the Absolution and Remission of their sins He pardoneth and absolveth all them that truly repent and unfeignedly believe his holy Gospel Wherefore let us beseech him to grant us true repentance and his holy Spirit that those things may please him which we do at this present and that the rest of our life hereafter may be pure and holy so that at the last we may come to his eternal joy through Jesus Christ our Lord. Amen ¶ Then the Minister shall kneel and say the Lords Prayer the People also kneeling and repeating it with him OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom And the Power And the Glory For ever and ever Amen ¶ Then likewise he shall say O Lord open thou our lips Answer And our mouth shall shew forth thy praise Priest O God make speed to save us Answer O Lord make haste to help us ¶ Here all standing up the Priest shall say Glory be to the Father and to the Son and to the holy Ghost Answ As it was in the beginning is now and ever shall be world without end Amen Priest Praise ye the Lord. Answ The Lords Name be praised ¶ Then shall be said or sung the Psalms in order as they are appointed Then a Lesson of the Old Testament as is appointed And after that Magnificat or the Song of the blessed Virgin Mary in English as followeth Magnificat S. Luke 1.46 MY soul doth magnifie the Lord and my spirit hath rejoyced in God my Saviour For he hath regarded the lowliness of his hand-maiden For behold from henceforth all generations shall call me blessed For he that is mighty hath magnified me and holy is his Name And his mercy is on them that fear him throughout all generations He hath shewed strength with his arm he hath scattered the proud in the imagination of their hearts He hath put down the mighty from their seat and hath exalted the humble and meek He hath filled the hungry with good things and the rich he hath sent empty away He remembring his mercy hath holpen his servant Israel as he promised to our forefathers Abraham and his seed for ever Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or else this Psalm except it be on the Nineteenth day of the Month when it is read in the ordinary course of the Psalms Cantate Domino Psal 98. O Sing unto the Lord a new song for he hath done marvellous things With his own right hand and with his holy arm hath he gotten himself the victory The Lord declared his salvation his righteousness hath he openly shewed in the sight of the heathen He hath remembred his mercy and truth toward the house of Israel and all the ends of the world have seen the salvation of our God Shew your selves joyful unto the Lord all ye lands sing rejoyce and give thanks Praise the Lord upon the harp sing to the harp with a psalm of thanksgiving With trumpets also and shawms O shew your selves joyful before the Lord the King Let the sea make a noise and all that therein is the round world and they that dwell therein Let the flouds clap their hands and let the hills be joyful together before the Lord for he cometh to judge the earth With righteousness shall he judge the world and the people with equity Glory be to the Father and to the Son and to
good report as deceivers and yet true as unknown and yet well known as dying and behold we live as chastened and not killed as sorrowful yet alway rejoycing as poor yet making many rich as having nothing and yet possessing all things The Gospel S. Matth. 4.1 THen was Jesus led up of the spirit into the wilderness to be tempted of the devil And when he had fasted fourty days and fourty nights he was afterward an hungred And when the tempter came to him he said If thou be the Son of God command that these stones be made bread But he answered and said It is written Man shall not live by bread alone but by every word that proceedeth out of the mouth of God Then the devil taketh him up into the holy city and setteth him on a pinacle of the temple and saith unto him If thou be the Son of God cast thy self down for it is written He shall give his angels charge concerning thee and in their hands they shall bear thee up lest at any time thou dash thy foot against a stone Jesus said unto him It is written again Thou shalt not tempt the Lord thy God Again the devil taketh him up into an exceeding high mountain and sheweth him all the kingdoms of the world and the glory of them and saith unto him All these things will I give thee if thou wilt fall down and worship me Then saith Jesus unto him Get thee hence Satan for it is written Thou shalt worship the Lord thy God and him only shalt thou serve Then the devil leaveth him and behold angels came and ministred unto him The second Sunday in Lent The collect ALmighty God who seest that we have no power of our selves to help our selves Keep us both outwardly in our bodies and inwardly in our souls that we may be defended from all adversities which may happen to the body and from all evil thoughts which may assault and hurt the soul through Jesus Christ our Lord. Amen The Epistle 1 Thes 4.1 WE beseech you brethren and exhort you by the Lord Jesus that as ye have received of us how you ought to walk and to please God so ye would abound more and more For ye know what commandments we gave you by the Lord Jesus For this is the will of God even your sanctification that ye should abstain from fornication that every one of you should know how to possess his vessel in sanctification and honour not in the lust of concupiscence even as the Gentiles which know not God that no man go beyond and defraud his brother in any matter because that the Lord is the avenger of all such as we also have forewarned you and testified For God hath not called us unto uncleanness but unto holiness He therefore that despiseth despiseth not man but God who hath also given unto us his holy Spirit The Gospel S. Matth. 15.21 JEsus went thence and departed into the coasts of Tyre and Sidon And behold a woman of Canaan came out of the same coasts and cried unto him saying Have mercy on me O Lord thou Son of David my daughter is grievously vexed with a devil But he answered her not a word And his disciples came and besought him saying Send her away for she crieth after us But he answered and said I am not sent but unto the lost sheep of the house of Israel Then came she and worshipped him saying Lord help me But he answered and said It is not meet to take the childrens bread and to cast it to dogs And she said Truth Lord yet the dogs eat of the crumbs which fall from their masters table Then Jesus answered and said unto her O woman great is thy faith be it unto thee even as thou wilt And her daughter was made whole from that very hour The third Sunday in Lent The collect WE beseech thee Almighty God look upon the hearty desires of thy humble servants and stretch forth the right hand of thy Majesty to be our defence against all our enemies through Jesus Christ our Lord. Amen The Epistle Ephes 5.1 BE ye therefore followers of God as dear children and walk in love as Christ also hath loved us and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour But fornication and all uncleanness or covetousness let it not be once named amongst you as becometh saints neither filthiness nor foolish talking nor jesting which are not convenient but rather giving of thanks For this ye know that no whoremonger nor unclen person nor covetous man who is an idolater hath any inheritance in the kingdom of Christ and of God Let no man deceive you with vain words for because of these things cometh the wrath of God upon the children of disobedience Be not ye therefore partakers with them For ye were sometimes darkness but now are ye light in the Lord walk as children of light For the fruit of the Spirit is in all goodness and righteousness and truth proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness but rather reprove them For it is a shame even to speak of those things which are done of them in secret But all things that are reproved are made manifest by the light for whatsoever doth make manifest is light Wherefore he saith Awake thou that sleepest and arise from the dead and Christ shall give thee light The Gospel S. Luke 11.14 JEsus was casting out a devil and it was dumb And it came to pass when the devil was gone out the dumb spake and the people wondred But some of them said He casteth out devils through Beelzebub the chief of the devils And other tempting him sought of him a sign from heaven But he knowing their thoughts said unto them Every kingdom divided against it self is brought to desolation and a house divided against a house falleth If Satan also be divided against himself how shall his kingdom stand because ye say that I cast out devils through Beelzebub And if I by Beelzebub cast out devils by whom do your sons cast them out therefore shall they be your judges But if I with the finger of God cast out devils no doubt the kingdom of God is come upon you When a strong man armed keepeth his palace his goods are in peace but when a stronger then he shall come upon him and overeome him he taketh from him all his armour wherein he trusted and divideth his spoils He that is not with me is against me and he that gathereth not with me scattereth When the unclean spirit is gone out of a man he walketh through dry places seeking rest and finding none he saith I will return unto my house whence I came out And when he cometh he findeth it swept and garnished Then goeth he and taketh to him seven other spirits more wicked then himself and they enter in and dwell there and the last state of that man
is worse then the first And it came to pass as he spake these things a certain woman of the company lift up her voice and said unto him Blessed is the womb that bare thee and the paps which thou hast sucked But he said Yea rather blessed are they that hear the Word of God and keep it The fourth Sunday in Lent The collect GRant we beseech thee Almighty God that we who for our evil deeds do worthily deserve to be punished by the comfort of thy grace may mercifully be relieved through our Lord and Saviour Jesus Christ Amen The Epistle Gal. 4.21 TEll me that desire to be under the law do ye not hear the law For it is written that Abraham had two sons the one by a bond-maid the other by a free-woman But he who was of the bond-woman was born after the flesh but he of the free-woman was by promise Which things are an allegory for these are the two covenants the one from the mount Sinai which gendreth to bondage which is Agar For this Agar is mount Sinai in Arabia and answereth to Jerusalem which now is and is in bondage with her children But Jerusalem which is above is free which is the mother of us all For it is written Rejoyce thou barren that bearest not break forth and cry thou that traivailest not for the desolate hath many mo children then she which hath an husband Now we brethren as Isaac was are the children of promise But as then he that was born after the flesh persecuted him that was born after the spirit even so it is now Nevertheless what saith the Scripture Cast out the bond-woman and her son for the son of the bond-woman shall not be heir with the son of the free-woman So then brethren we are not children of the bond-woman but of the free The Gospel S. John 6.1 JEsus went over the sea of Galilee which is the sea of Tiberias And a great multitude followed him because they saw his miracles which he did on them that were diseased And Jesus went up into a mountain and there he sat with his disciples And the passover a feast of the Jews was nigh When Jesus then lift up his eyes and saw a great company come unto him he saith unto Philip Whence shall we buy bread that these may eat And this he said to prove him for he himself knew what he would do Philip answered him Two hundred peny-worth of bread is not sufficient for them that every one of them may take a little One of his disciples Andrew Simon Peters brother saith unto him There is a lad here which hath five barley-loaves and two small fishes but what are they among so many And Jesus said Make the men sit down Now there was much grass in the place So the men sat down in number about five thousand And Jesus took the loaves and when he had given thanks he destributed to the disciples and the disciples to them that were set down and likewise of the fishes as much as they would When they were filled he said unto his disciples Gather up the fragments that remain that nothing be lost Therefore they gathered them together and filled twelve baskets with the fragments of the five barley-loaves which remained over and above unto them that had eaten Then those men when they had seen the miracle that Jesus did said This is of a truth that Prophet that should come into the world The fifth Sunday in Lent The collect WE beseech thee Almighty God mercifully to look upon thy people that by thy great goodness they may be governed and preserved evermore both in body and soul through Jesus Christ our Lord. Amen The Epistle Heb. 9.11 CHrist being come an high Priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of this building neither by the bloud of goats and calves but by his own bloud he entred in once into the holy place having obtained eternal redemption for us For if the bloud of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh how much more shall the bloud of Christ who through the eternal Spirit offered himself without spot to God purge your conscience from dead works to serve the living God And for this cause he is the mediatour of the new Testament that by means of death for the redemption of the transgressions that were under the first Testament they which are called might receive the promise of eternal inheritance The Gospel S. John 8.46 JEsus said Which of you convinceth me of sin And if I say the truth why do ye not believe me He that is of God heareth Gods words ye therefore hear them not because ye are not of God Then answered the Jews and said unto him Say we not well that thou art a Samaritan and hast a devil Jesus answered I have not a devil but I honour my Father and ye do dishonour me And I seek not mine own glory there is one that seeketh and judgeth Verily verily I say unto you If a man keep my saying he shall never see death Then said the Jews unto him Now we know that thou hast a devil Abraham is dead and the prophets and thou sayest If a man keep my saying he shall never taste of death Art thou greater than our father Abraham which is dead and the prophets are dead whom makest thou thy self Jesus answered If I honour my self my honour is nothing it is my Father that honoureth me of whom ye say that he is your God yet ye have not known him but I know him and if I should say I know him not I shall be a liar like unto you but I know him and keep his saying Your father Abraham rejoyced to see my day and he saw it and was glad Then said the Jews unto him Thou art not yet fifty years old and hast thou seen Abraham Jesus said unto them Verily verily I say unto you Before Abraham was I am Then took they up stones to cast at him but Jesus hid himself and went out of the temple The Sunday next before Easter The collect ALmighty and everlasting God who of thy tender love towards mankind hast sent thy Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross that all mankind should follow the example of his great humility Mercifully grant that we may both follow the example of his patience and also be made partakers of his resurrection through the same Jesus Christ our Lord. Amen The Epistle Phil. 2.5 LEt this mind be in you which was also in Christ Jesus who being in the form of God thought it not robbery to be equal with God but made himself of no reputation and took upon him the form of a servant and was made in the likeness of men and being found in fashion as a man he humbled himself
feet that it is I my self handle me and see for a spirit hath not flesh and bones as ye see me have And when he had thus spoken he shewed them his hands and his feet And while they yet believed not for joy and they gave him a piece of a broiled fish and of an hony-comb And he took it and did eat before them And he said unto them These are the words which I spake unto you while I was yet with you that all things must be fulfilled which were written in the law of Moses and in the Prophets and in the Psalms concerning me Then opened he their understanding that they might understand the Scriptures and said unto them Thus it is written and thus it behoved Christ to suffer and to rise from the dead the third day and that repentance and remission of sins should be preached in his Name among all Nations beginning at Jerusalem And ye are witnesses of these things The first Sunday after Easter The collect ALmighty Father who hast given thine only Son to die for our sins and to rise again for our justification Grant us so to put away the leaven of malice arid wickedness that we may alway serve thee in pureness of living and truth through the merits of the same thy Son Jesus Christ our Lord. Amen The Epistle 1 S. John 5.4 WHatsoever is born of God overcometh the world and this is the victory that overcometh the world even our faith Who is he that overcometh the world but he that believeth that Jesus is the Son of God This is he that came by water and bloud even Jesus Christ not by water only but by water and bloud and it is the Spirit that beareth witness because the Spirit is truth For there are three that bear record in heaven the Father the Word and the Holy Ghost and these three are one And there are three that bear witness in earth the spirit and the water and the bloud and these three agree in one If we receive the witness of men the witness of God is greater for this is the witness of God which he hath testified of his Son He that believeth on the Son of God hath the witness in himself he that believeth not God hath made him a liar because he believeth not the record that God gave of his Son And this is the record That God hath given to us eternal life and this life is in his Son He that hath the Son hath life and he that hath not the Son hath not life The Gospel S. John 20.19 THe same day at evening being the first day of the week when the doors were shut where the disciples were assembled for fear of the Jews came Jesus and stood in the midst and saith unto them Peace be unto you And when he had so said he shewed unto them his hands and his side Then were the disciples glad when the saw the Lord. The said Jesus to them again Peace be unto you As my Father hath sent me even so send I you And when he had said this he breathed on them and saith unto them Receive ye the Holy Ghost Whose soever sins ye remit they are remitted unto them and whose soever sins ye retain they are retained The second Sunday after Easter The collect Almighty God who hast given thine only Son to be unto us both a sacrifice for sin and also an ensample of godly life Give us grace that we may always most thankfully receive that his inestimable benefit and also daily endeavour our selves to follow the blessed steps of his most holy life through the same Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 2.19 THis is thank-worthy if a man for conscience toward God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently But if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called because Christ also suffered for us leaving us an example that ye should follow his steps Who did no sin neither was guile found in his mouth Who when he was reviled reviled not again when he suffered he threatned not but committed himself to him that judgeth righteously Who his own self bare our sins in his own body on the tree that we being dead to sin should live unto righteousness by whose stripes ye were healed For ye were as sheep going astray but are now returned unto the Shepherd and Bishop of your souls The Gospel S. John 10.11 JEsus said I am the good shepherd the good shepherd giveth his life for the sheep But he that is an hireling and not the shepherd whose own the sheep are not seeth the wolf comings and leaveth the sheep and fleeth and the wolf catcheth them and scattereth the sheep The hireling sheep because he is an hireling and careth not for the sheep I am the good shepherd and know my sheep and am known of mine As the Father knoweth me even so know I the Father and I lay down my life for the sheep And other sheep I have which are not of this fold them also I must bring and they shall hear my voice and there shall be one fold and one shepherd The third Sunday after Easter The collect ALmighty God who shewest to them that be in errour the light of thy truth to the intent that they may return into the way of righteousness Grant unto all them that are admitted into the fellowship of Christs Religion that they may eschew those things that are contrary to their Profession and follow all such things as are agreeable to the same through our Lord Jesus Christ Amen The Epistle 1 S. Pet. 2.11 DEarly beloved I beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul having your conversation honest among the Gentiles that whereas they speak against you as evil-doers they may by your good works which they shall behold glorifie God in the day of visitation Submit your selves to every ordinance of man for the Lords sake whether it be to the King as supreme or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men as free and not using your liberty for a cloak of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the King The Gospel S. John 16.16 JEsus said to his disciples A little while and ye shall not see me and again a little while and ye shall see me because I go to the Father Then said some of his disciples among themselves What is this that he saith unto us A little while and ye shall not see me and again a little while and ye shall see me and Because I go
give to him that needeth Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying that it may minister grace unto the hearers And grieve not the holy Spirit of God whereby ye are sealed unto the day of redemption Let all bitterness and wrath and anger and clamour and evil-speaking be put away from you with all malice And be ye kind one to another tender-hearted forgiving one another even as God for Christs sake hath forgiven you The Gospel S. Matth. 9.1 JEsus entred into a ship and passed over and came into his own city And behold they brought to him a man sick of the palsie lying on a bed And Jesus seeing their faith said unto the sick of the palsie Son be of good cheer thy sins be forgiven thee And behold certain of the Scribes said within themselves This man blasphemeth And Jesus knowing their thoughts said Wherefore think ye evil in your hearts For whether is easier to say Thy sins be forgiven thee or to say Arise and walk But that ye may know that the Son of man hath power on earth to forgive sins then saith he to the sick of the palsie Arise take up thy bed and go unto thine house And he arose and departed to his house But when the multitude saw it they marvelled and glorified God who had given such power unto men The twentieth Sunday after Trinity The collect O Almighty and most merciful God of thy bountiful goodness keep us we beseech thee from all things that may hurt us that we being ready both in body and soul may chearfully accomplish those things that thou wouldest have done through Jesus Christ our Lord. Amen The Epistle Ephes 5.15 SEe then that ye walk circumspectly not as fools but as wise redeeming the time because the days are evil Wherefore be ye not unwise but understanding what the will of the Lord is And be not drunk with wine wherein is excess but be filled with the Spirit speaking to your selves in psalms and hymns and spiritual songs singing and making melody in your heart to the Lord giving thanks always for all things unto God and the Father in the Name of our Lord Jesus Christ submitting your selves one to another in the fear of God The Gospel S. Matth. 22.1 JEsus said The kingdom of heaven is like unto a certain king who made a marriage for his son and sent forth his servants to call them that were bidden to the wedding and they would not come Again he sent forth other servants saying Tell them who are bidden Behold I have prepared my dinner my oxen and my fatlings are killed and all things are ready come unto the marriage But they made light of it and went their ways one to his farm another to his merchandise And the remnant took his servants and entreated them spitefully and slew them But when the king heard thereof he was wroth and he sent forth his armies and destroyed those murderers and burnt up their city Then saith he to his servants The wedding is ready but they who were bidden were not worthy Go ye therefore into the high-ways and as many as ye shall find bid to the marriage So those servants went out into the high-ways and gathered together all as many as they found both bad and good and the wedding was furnished with guests And when the king came in to see the guests he saw there a man who had not on a wedding-garment And he saith unto him Friend how camest thou in hither not having a wedding-garment and he was speechless Then said the king to his servants Bind him hand and foot and take him away and cast him into outer darkness There shall be weeping and gnashing of teeth For many are called but few are chosen The one and twentieth Sunday after Trinity The collect GRant we beseech thee merciful Lord to thy faithful people pardon and peace that they may be cleansed from all their sins and serve thee with a quiet mind through Jesus Christ our Lord. Amen The Epistle Ephes 6.10 My brethren be strong in the Lord and in the power of his might Put on the whole armour of God that ye may be able to stand against the wiles of the devil For we wrestle not against flesh and bloud but against principalities against powers against the rulers of the darkness of this world against spiritual wickedness in high places Wherefore take unto you the whole armour of God that ye may be able to withstand in the evil day and having done all to stand Stand therefore having your loyns girt about with truth and having on the breast-plate of righteousness and your feet shod with the preparation of the gospel of peace Above all taking the shield of faith wherewith ye shall be able to quench all the fiery darts of the wicked And take the helmet of salvation and the sword of the Spirit which is the Word of God Praying always with all prayer and supplication in the Spirit and watching thereunto with all perseverance and supplication for all saints and for me that utterance may be given unto me that I may open my mouth boldly to make known the mystery of the gospel for which I am an ambassadour in bonds that therein I may speak boldly as I ought to speak The Gospel S. John 4.46 THere was a certain noble man whose son was sick at Capernaum When he heard that Jesus was come out of Judea into Galilee he went unto him and besought him that he would come down and heal his son for he was at the point of death Then said Jesus unto him Except ye see signs and wonders ye will not believe The noble man saith unto him Sir come down ere my child die Jesus saith unto him Go thy way thy son liveth And the man believed the word that Jesus had spoken unto him and he went his way And as he was now going down his servants met him and told him saying Thy son liveth Then enquired he of them the hour when he began to amend And they said unto him Yesterday at the seventh hour the fever left him So the father knew that it was at the same hour in the which Jesus said unto him Thy son liveth and himself believed and his whole house This is again the second miracle that Jesus did when he was come out of Judea into Galilee The two and twentieth Sunday after Trinity The collect LOrd we beseech thee to keep thy houshold the Church in continual godliness that through thy protection it may be free from all adversities and devoutly given to serve thee in good works to the glory of thy Name through Jesus Christ our Lord. Amen The Epistle Phil. 1.3 I Thank my God upon every remembrance of you always in every prayer of mine for you all making request with joy for your fellowship in the gospel from the first day until now being confident of this very thing that he
here present that with meek heart and due reverence they may hear and receive thy holy Word truly serving thee in holiness and righteousness all the days of their life And we most humbly beseech thee of thy goodness O Lord to comfort and succour all them who in this transitory life are in trouble sorrow need sickness or any other adversity And we also bless thy holy Name for all thy servants departed this life in thy faith and fear beseeching thee to give us grace so to follow their good examples that with them we may be partakers of thy heavenly kingdom Grant this O Father for Jesus Christs sake our only Mediatour and Advocate Amen ¶ When the Minister giveth warning for the Celebration of the holy Communion which he shall always do upon the Sunday or some Holy-day immediately preceding after the Sermon or Homily ended he shall read this exhortation following DEarly beloved on day next I purpose through Gods assistance to administer to all such as shall be religiously and devoutly disposed the most comfortable Sacrament of the body and bloud of Christ to be by them received in remembrance of his meritorious cross and passion whereby alone we obtain remission of our sins and are made partakers of the kingdom of heaven Wherefore it is our duty to render most humble and hearty thanks to Almighty God our heavenly Father for that he hath given his Son our Saviour Jesus Christ not only to die for us but also to be our spiritual food and sustenance in that holy Sacrament Which being so divine and comfortable a thing to them who receive it worthily and so dangerous to them that will presume to receive it unworthily my duty is to exhort you in the mean season to consider the dignity of that holy Mystery and the great peril of the unworthy receiving thereof and so to search and examine your own consciences and that not lightly and after the manner of dissemblers with God but so that ye may come holy and clean to such a heavenly feast in the marriage-garment required by God in holy Scripture and be received as worthy partakers of that holy Table The way and means thereto is First to examine your lives and conversations by the rule of Gods commandments and whereinsoever ye shall perceive your selves to have offended either by will word or deed there to bewail your own sinfulness and to confess your selves to Almighty God with full purpose of amendment of life And if ye shall perceive your offences to be such as are not only against God but also against your neighbours then ye shall reconcile your selves unto them being ready to make restitution and satisfaction according to the uttermost of your powers for all injuries and wrongs done by you to any other and being likewise ready to forgive others that have offended you as ye would have forgiveness of your offences at Gods hand for otherwise the receiving of the holy Communion doth nothing else but increase your damnation Therefore if any of you be a blasphemer of God an hinderer or slanderer of his Word an adulterer or be in malice or envy or in any other grievous crime Repent you of your sins or else come not to that holy Table lest after the taking of that holy Sacrament the devil enter imto you as he entred into Judas and fill you full of all iniquities and bring you to destruction both of body and soul And because it is requisite that no man should come to the holy Communion but with a full trust in Gods mercy and with a quiet conscience therefore if there be any of you who by this means cannot quiet his own conscience herein but required further comfort or counsel let him come to me or to some other discreet and learned Minister of Gods Word and open his grief that by the ministery of Gods holy Word he may receive the benefit of absolution together with ghostly counsel and advice to the quieting of his conscience and avoiding of all scruple and doubtfulness ¶ Or in case he shall see the People negligent to come to the holy Communion in stead of the former he shall use this Exhortation DEarly beloved brethren on I intend by Gods grace to celebrate the Lords Supper unto which in Gods behalf I bid you all that are here present and beseech you for the Lord Jesus Christs sake that ye will not refuse to come thereto being so lovingly called and bidden by God himself Ye know how grievous and unkind a thing it is when a man hath prepared a rich feast decked his table with all kind of provision so that there lacketh nothing but the guests to sit down and yet they who are called without any cause most unthankfully refuse to come Which of you in such a case would not be moved Who would not think a great injury and wrong done unto him Wherefore most dearly beloved in Christ take ye good heed lest ye withdrawing your selves from this holy Supper provoke Gods indignation against you It is an easie matter for a man to say I will not communicate because I am otherwise hindred with worldly business But such excuses are not so easily accepted and allowed before God If any man say I am a grievous sinner and therefore am afraid to come wherefore then do ye not repent and amend When God calleth you are ye not ashamed to say you will not come When ye should return to God will ye excuse your selves and say ye are not ready Consider earnestly with your selves how little such feigned excuses will avail before God They that refused the feast in the Gospel because they had bought a farm or would try their yokes of oxen or because they were married were not so excused but counted unworthy of the heavenly feast I for my part shall be ready and according to mine Office I bid you in the Name of God I call you in Christs behalf I exhort you as you love your own salvation that ye will be partakers of this holy Communion And as the Son of God did vouchsafe to yield up his soul by death upon the cross for your salvation so it is your duty to receive the Communion in remembrance of the sacrifice of his death as he himself hath commanded Which if ye shall neglect to do consider with your selves how great injury ye do unto God and how sore punishment hangeth over your heads for the same when ye wilfully abstain from the Lords Table and separate from your brethren who come to feed on the banquet of that most heavenly food These things if ye earnestly consider ye will by Gods grace return to a better mind for the obtaining whereof we shall not cease to make our humble petitions unto Almighty God our heavenly Father ¶ At the time of the Celebration of the Communion the Communicants being conveniently placed for the receiving of the holy Sacrament the Priest shall say this Exhortation DEarly beloved in
days after THrough Jesus Christ our Lord according to whose most true promise the holy Ghost came down as at this time from heaven with a sudden great sound as it had been a mighty wind in the likeness of fiery tongues lighting upon the Apostles to teach them and to lead them to all truth giving them both the gift of divers languages and also boldness with fervent zeal constantly to preach the Gospel unto all nations whereby we have been brought out of darkness and errour into the clear light and true knowledge of thee and of thy Son Jesus Christ Therefore with Angels c. ¶ Upon the Feast of Trinity only WHo art one God one Lord not one only person but three persons in one substance For that which we believe of the glory of the Father the same we believe of the Son and of the Holy Ghost without any difference or inequality Therefore c. ¶ After each of which Prefaces shall immediately be sung or said THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Then shall the Priest kneeling down at the Lords Table say in the name of all them that shall receive the Communion this Prayer following WE do not presume to come to this thy Table O merciful Lord trusting in our own righteousness but in thy manifold and great mercies We are not worthy so much as to gather up the crumbs under thy Table But thou art the same Lord whose property is always to have mercy Grant us therefore gracious Lord so to eat the flesh of thy dear Son Jesus Christ and to drink his bloud that our sinful bodies may be made clean by his body and our souls washed through his most precious bloud and that we may evermore dwell in him and he in us Amen ¶ When the Priest standing before the Table hath so ordered the Bread and Wine that he may with the more readiness and decency break the Bread before the People and take the Cup into his hands he shall say the Prayer of Consecration as followeth ALmighty God our heavenly Father who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption who made there by his one oblation of himself once offered a full perfect and sufficient sacrifice oblation and satisfaction for the sins of the whole world and did institute and in his holy Gospel command us to continue a perpetual memory of that his precious death until his coming again Hear us O merciful Father we most humbly beseech thee and grant that we receiving these thy creatures of bread and wine according to thy Son our Saviour Jesus Christs holy institution in remembrance of his death and passion may be partakers of his most blessed body and bloud who in the same night that he was betrayed (a) Here the Priest is to take the Paten into his hands took bread and when he had given thanks (b) And here to break the bread he brake it and gave it to his disciples saying Take eat (c) And here to lay his hand upon all the bread this is my body which is given for you do this in remembrance of me Likewise after Supper (d) Here he is to take the cup into his hand he took the cup and when he had given thanks he gave it to them saying Drink ye all of this for this (e) And here to lay his hand upon every vessel be it Chalice or Flagon in which there is any wine to be consecrated is my bloud of the New Testament which is shed for you and for many for the remission of sins Do this as oft as ye shall drink it in remembrance of me Amen ¶ Then shall the Minister first receive the Communion in both kinds himself and then proceed to deliver the same to the Bishops Priests and Deacons in like manner if any be present and after that to the People also in order into their Hands all meekly kneeling And when he delivereth the bread to any one he shall say THe body of our Lord Jesus Christ which was given for thee preserve thy body and soul unto everlasting life Take and eat this in remembrance that Christ died for thee and feed on him in thy heart by faith with thanksgiving ¶ And the Minister that delivereth the Cup to any one shall say THe bloud of our Lord Jesus Christ which was shed for thee preserve thy body and soul unto everlasting life Drink this in remembrance that Christs bloud was shed for thee and be thankful ¶ If the Consecrated Bread or Wine be all spent before all have communicated the Priest is to consecrate more according to the Form before prescribed Beginning at Our Saviour Christ in the same night c. for the blessing of the Bread and at Likewise after Supper c. for the blessing of the Cup. ¶ When all have communicated the Minister shall return to the Lords Table and reverently place upon it what remaineth of the consecrated Elements covering the same with a fair Linen Cloth ¶ Then shall the Priest say the Lords Prayer the People repeating after him every Petition OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom The Power and the Glory For ever and ever Amen ¶ After shall be said as followeth O Lord and heavenly Father we thy humble servants entirely desire thy Fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving most humbly beseeching thee to grant that by the merits and death of thy Son Jesus Christ and through faith in his bloud we and all thy whole Church may obtain remission of our sins and all other benefits of his passion And here we offer and present unto thee O Lord our selves our souls and bodies to be a reasonable holy and lively sacrifice unto thee humbly beseeching thee that all we who are partakers of this holy Communion may be fulfilled with thy grace and heavenly benediction And although we be unworthy through our manifold sins to offer unto thee any sacrifice yet we beseech thee to accept this our bounden duty and service not weighing our merits but pardoning our offences through Jesus Christ our Lord by whom and with whom in the unity of the Holy Ghost all honour and glory be unto thee O Father Almighty world without end Amen ¶ Or this ALmighty and everliving God we most heartily thank thee for that thou dost vouchsafe to feed us who have duly received
these holy Mysteries with the spiritual food of the most precious body and bloud of thy Son our Saviour Jesus Christ and dost assure us thereby of thy favour and goodness towards us and that we are very members incorporate in the mystical body of thy Son which is the blessed company of all faithful people and are also heirs through hope of thy everlasting kingdom by the merits of the most precious death and passion of thy dear Son And we most humbly beseech thee O heavenly Father so to assist us with thy grace that we may continue in that holy fellowship and do all such good works as thou hast prepared for us to walk in through Jesus Christ our Lord to whom with thee and the holy Ghost be all honour and glory world without end Amen ¶ Then shall be said or sung GLory be to God on high and in earth peace good will towards men We praise thee we bless thee we worship thee we glorifie thee we give thanks to thee for thy great glory O Lord God heavenly King God the Father Almighty O Lord the only begotten Son Jesu Christ O Lord God Lamb of God Son of the Father that takest away the sins of the world have mercy upon us Thou that takest away the sins of the world have mercy upon us Thou that takest away the sins of the world receive our prayer Thou that fittest at the right hand of God the Father have mercy upon us For thou only art holy thou only art the Lord thou only O Christ with the holy Ghost art most high in the glory of God the Father Amen ¶ Then the Priest or Bishop if he be present shall let them depart with this Blessing THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ Collects to be said after the Offertory when there is no Communion every such day one or more and the same may be said also as often as occasion shall serve after the Collects either of Morning or Evening Prayer Communion or Litany by the discretion of the Minister ASsist us mercifully O Lord in these our supplications and prayers and dispose the way of thy servants towards the attainment of everlasting salvation that among all the changes and chances of this mortal life they may ever be defended by thy most gracious and ready help through Jesus Christ our Lord. Amen O Almighty Lord and everlasting God vouchsafe we beseech thee to direct sanctifie and govern both our hearts and bodies in the ways of thy laws and in the works of thy commandments that through thy most mighty protection both here and ever we may be preserved in body and soul through our Lord and Saviour Jesus Christ Amen GRant we beseech thee Almighty God that the words which we have heard this day with our outward ears may through thy grace be so grafted inwardly in our hearts that they may bring forth in us the fruit of good living to the honour and praise of thy Name through Jesus Christ our Lord. Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen ALmighty God the fountain of all wisdom who knowest our necessities before we ask and our ignorance in asking We beseech thee to have compassion upon our infirmities and those things which for our unworthiness we dare not and for our blindness we cannot ask vouchsafe to give us for the worthiness of thy Son Jesus Christ our Lord. Amen ALmighty God who hast promised to hear the petitions of them that ask in thy Sons Name We beseech thee mercifully to incline thine ears to us that have made now our prayers and supplications unto thee and grant that those things which we have faithfully asked according to thy will may effectually be obtained to the relief of our necessity and to the setting forth of thy glory through Jesus Christ our Lord. Amen ¶ UPon the Sundays and other Holidays if there be no Communion shall be said all that is appointed at the Communion until the end of the general Prayer For the good estate of the Catholick Church of Christ together with one or mo of these Collects last before rehearsed concluding with the Blessing ¶ And there shall be no Celebration of the Lords Supper except there be a convenient number to communicate with the Priest according to his discretion ¶ And if there be not above twenty Persons in the Parish of discretion to Receive the Communion yet there shall be no Communion except four or three at the least Communicate with the Priest ¶ And in Cathedral and Collegiate Churches and Colledges where there are many Priests and Deacons they shall all Receive the Communion with the Priest every Sunday at the least except they have a reasonable cause to the contrary ¶ And to take away all occasion of dissension and superstition which any Person hath or might have concerning the Bread and Wine it shall suffice that the Bread be such as is usual to be eaten but the best and purest Wheat Bread that conveniently may be gotten ¶ And if any of the Bread and Wine remain unconsecrated the Curate shall have it to his own use but if any remain of that which was Consecrated it shall not be carried out of the Church but the Priest and such other of the Communicants as he shall then call unto him shall immediately after the Blessing reverently eat and drink the same ¶ The Bread and Wine for the Communion shall be provided by the Curate and the Church-wardens at the Charges of the Parish ¶ And Note That every Parishioner shall Communicate at the least three times in the Year of which Easter to be one And yearly at Easter every Parishioner shall reckon with the Parson Vicar or Curate or his or their Deputy or Deputies and pay to them or him all Ecclesiastical Duties accustomably due then and at that time to be paid ¶ After the Divine Service ended the Money given at the Offertory shall be disposed of to such pious and charitable uses as the Minister and Church-wardens shall think fit Wherein if they disagree it shall be disposed of as the Ordinary shall appoint WHereas it is ordained in this Office for the Administration of the Lords Supper that the Communicants should receive the same Kneeling which Order is well meant for a signification of our humble and grateful acknowledgment of the benefits of Christ therein given to all worthy Receivers and for the avoiding of such profanation and disorder in the holy Communion as might otherwise ensue
Amen ¶ Then shall the Priest joyn their right Hands together and say Those whom God hath joyned together let no man put asunder ¶ Then shall the Minister speak unto the people FOrasmuch as N. and N. have consented together in holy Wedlock and have witnessed the same before God and this company and thereto have given and pledged their Troth either to other and have declared the same by giving and receiving of a Ring and by joyning of Hands I pronounce that they be Man and Wife together In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ And the Minister shall add this blessing GOd the Father God the Son God Holy Ghost bless preserve and keep you the Lord mercifully with his favour look upon you and so fill you with all spiritual benediction and grace that ye may so live together in this life that in the world to come ye may have life everlasting Amen ¶ Then the Minister or Clerks going to the Lords Table shall say or sing this Psalm following Beati omnes Psal 128. BLessed are all they that fear the Lord and walk in his way For thou shalt eat the labour of thine hands O well is thee and happy shalt thou be Thy wife shall be as the fruitful vine upon the walls of thy house Thy children like the olive-branches round about thy table Lo thus shall the man be blessed that feareth the Lord. The Lord from out of Sion shall so bless thee that thou shalt see Jerusalem in prosperity all thy life long Yea that thou shalt see thy childrens children and peace upon Israel Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Deus misereatur Psal 67. GOd be merciful unto us and bless us and shew us the light of his countenance and be merciful unto us That thy way may be known upon earth thy saving health among all nations Let the people praise thee O God yea let all the people praise thee O let the nations rejoyce and be glad for thou shalt judge the folk righteously and govern the nations upon earth Let the people praise thee O God let all the people praise thee Then shall the earth bring forth her increase and God even our own God shall give us his blessing God shall blese us and all the ends of the world shall fear him Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ The Psalm ended and the Man and the Woman kneeling before the Lords Table the Priest standing at the Table and turning his Face towards them shall say Lord have mercy upon us Answer Christ have mercy upon us Minister Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servant and thy handmaid Answer Who put their trust in thee Minister O Lord send them help from thy holy place Answer And evermore defend them Minister Be unto them a towre of strength Answer From the face of their enemy Minister O Lord hear our prayer Answer And let our cry come unto thee Minister O God of Abraham God of Isaac God of Jacob bless these thy servants and sow the seed of eternal life in their hearts that whatsoever in thy holy Word they shall profitably learn they may indeed fulfil the same Look O Lord mercifully upon them from heaven and bless them And as thou didst send thy blessing upon Abraham and Sarah to their great comfort so vouchsafe to send thy blessing upon these thy servants that they obeying thy will and alway being in safety under thy protection may abide in thy love unto their lives end through Jesus Christ our Lord. Amen ¶ This Prayer next following shall be omitted where the Woman is past Child-bearing O Merciful Lord and heavenly Father By whose gracious gift mankind is increased We beseech thee assist with thy blessing these two persons that they may both be fruitful in procreation of Children and also live together so long in godly love and honesty that they may see their children Christianly and virtuously brought up to thy praise and honour through Jesus Christ our Lord. Amen O God who by thy mighty power hast made all things of nothing who also after other things set in order didst appoint that out of Man created after thine own image and similitude Woman should take her beginning and knitting them together didst teach that it should never be lawful to put asunder those whom thou by Matrimony hadst made one O God who hast consecrated the state of Matrimony to such an excellent Mystery that in it is signified and represented the spiritual marriage and unity betwixt Christ and his Church Look mercifully upon these thy servants that both this Man may love his wife according to thy Word as Christ did love his spouse the Church who gave himself for it loving and cherishing it even as his own flesh and also that this Woman may be loving and amiable faithful and obedient to her Husband and in all quietness sobriety and peace be a follower of holy and godly Matrons O Lord bless them both and grant them to inherit thy everlasting Kingdom through Jesus Christ our Lord. Amen ¶ Then shall the Priest say ALmighty God who at the beginning did create our first parents Adam and Eve and did sanctifie and joyn them together in Marriage Pour upon you the riches of his grace sanctifie and bless you that ye may please him both in body and soul and live together in holy love unto your lives end Amen ¶ After which if there be no Sermon declaring the Duties of Man and Wife the Minister shall read as followeth ALl ye that are married or that intend to take the holy Estate of Matrimony upon you hear what the holy Scripture doth say as touching the Duty of Husbands towards their Wives and Wives towards their Husbands Saint Paul in his Epistle to the Ephesians the Fifth Chapter doth give this commandment to all married Men Husbands love your Wives even as Christ also loved the Church and gave himself for it that he might sanctifie and cleanse it with the washing of water by the Word that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish So ought men to love their wives as their own bodies He that loved his wife loveth himself For no man ever yet hateth his own flesh but nourisheth and cherisheth it even
Minister he shall there Celebrate the holy Communion beginning with the Collect Epistle and Gospel here following The Collect. ALmighty everliving God maker of mankind who dost correct those whom thou dost love and chastise every one whom thou dost receive We beseech thee to have mercy upon this thy servant visited with thine hand and to grant that he may take his sickness patiently and recover his bodily health if it be thy gracious will and whensoever his soul shall depart from the body it may be without spot presented unto thee through Jesus Christ our Lord. Amen The Epistle Heb. 12.5 MY son despise not thou the chastning of the Lord nor faint when thou art rebuked of him For whom the Lord loveth he chastneth and scourgeth every son whom he receiveth The Gospel S. John 5.24 VErily verily I say unto you He that heareth my word and believeth on him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life ¶ After which the Priest shall proceed according to the Form before prescribed for the holy Communion beginning at these words Ye that do truly c. ¶ At the time of the distribution of the holy Sacrament the Priest shall first receive the Communion himself and after minister unto them that are appointed to Communicate with the Sick and last of all to the sick Person ¶ But if a man either by reason of extremity of sickness or for want of warning in due time to the Curate or for lack of company to receive with him or by any other just impediment do not receive the Sacrament of Christs Body and Bloud the Curate shall instruct him that if he do truly repent him of his sins and stedfastly believe that Jesus Christ hath suffered death upon the Cross for him and shed his Bloud for his Redemption earnestly remembring the benefits he hath thereby and giving him hearty thanks therefore he doth eat and drink the Body and Bloud of our Saviour Christ profitably to his souls health although he do not receive the Sacrament with his mouth ¶ When the sick person is visited and receiveth the holy Communion all at one time then the Priest for more expedition shall cut off the Form of the Visitation at the Psalm In thee O Lord have I put my trust and go straight to the Communion ¶ In the time of the Plague Sweat or such other like contagious Times of Sickness or Diseases when none of the Parish or Neighbours can be gotten to Communicate with the Sick in their Houses for fear of the Infection upon special request of the Diseased the Minister may only Communicate with him The ORDER for the BURIAL of the DEAD ¶ Here is to be noted That the Office ensuing is not to be used for any that die unbaptized or excommunicate or have laid violent hands upon themselves ¶ The Priest and Clerks meeting the Corps at the entrance of the Church-yard and going before it either into the Church or towards the Grave shall say or sing I Am the resurrection and the life faith the Lord he that believeth in me though he were dead yet shall he live And whosoever liveth and believeth in me shall never die S. John 11.25 26. I Know that my Redeemer liveth and that he shall stand at the latter day upon the earth And though after my skin worms destroy this body yet in my flesh shall I see God whom I shall see for my self and mine eyes shall behold and not another Job 19.25 26 27. WE brought nothing into this world and it is certain we can carry nothing out The Lord gave and the Lord hath taken away blessed be the Name of the Lord. 2 Tim. 6.7 Job 1.21 ¶ After they are come into the Church shall be read one or both of these Psalms following Dixi Custodiam Psal 39. I Said I will take heed to my ways that I offend not in my tongue I will keep my mouth as it were with a bridle while the ungodly is in my sight I held my tongue and spake nothing I kept silence yea even from good words but it was pain and grief to me My heart was hot within me and while I was thus musing the fire kindled and at the last I spake with my tongue Lord Let me know my end and the number of my days that I may be certified how long I have to live Behold thou hast made my days as it were a span long and mine age is even as nothing in respect of thee and verily every man living is altogether vanity For man walketh in a vain shadow ana disquieteth himself in vain he heapeth up riches and cannot tell who shall gather them And now Lord what is my hope truly my hope is even in thee Deliver me from all mine offences and make me not a rebuke unto the foolish I became dumb and opened not my mouth for it was thy doing Take thy plague away from me I am even consumed by means of thy heavy hand When thou with rebukes dost chasten man for sin thou makest his beauty to consume away like as it were a moth fretting a garment every man therefore is but vanity Hear my prayer O Lord and with thine ears consider my calling hold not thy peace at my tears For I am a stranger with thee and a sojourner as all my fathers were O spare me a little that I may recover my strength before I go hence and be no more seen Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen Domine refugium Psal 90. LOrd thou hast been our refuge from one generation to another Before the mountains were brought forth or ever the earth and the world were made thou art God from everlasting and world without end Thou turnest man to destruction again thou sayest Come again ye children of men For a thousand years in thy sight are but as yesterday seeing that is past as a watch in the night Assoon as thou scatterest them they are even as a sleep and fade away suddenly like the grass In the morning it is green and groweth up but in the evening it is cut down dried up and withered For we consume away in thy displeasure and are afraid at thy wrathful indignation Thou hast set our misdeeds before thee and our secret sins in the light of thy countenance For when thou art angry all our days are gone we bring our years to an end as it were a tale that is told The days of our age are threescore years and ten and though men be so strong that they come to fourscore years yet is their strength then but labour and sorrow so soon passeth it away and we are gone But who regardeth the power of thy wrath for even thereafter as a man feareth so is thy displeasure So teach us to number our days that we may
apply our hearts unto wisdom Turn thee again O Lord at the last and be gracious unto thy servants O satisfie us with thy mercy and that soon so shall we rejoyce and be glad all the days of our life Comfort us again now after the time that thou hast plagued us and for the years wherein we have suffered adversity Shew thy servants thy work and their children thy glory And the glorious Majesty of the Lord our God be upon us prosper thou the work of our hands upon us O prosper thou our handy-work Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall follow the Lesson taken out of the fifteenth Chapter of the former Epistle of Saint Paul to the Corinthians 1 Cor. 15.20 NOw is Christ risen from the dead and become the first-fruits of them that slept For since by man came death by man came also the resurrection of the dead For as in Adam all die even so in Christ shall all be made alive But every man in his own order Christ the first-fruits afterward they that are Christs at his coming Then cometh the end when he shall have delivered up the kingdom to God even the Father when he shall have put down all rule and all authority and power For he must reign till he hath put all enemies under his feet The last enemy that shall be destroyed is death For he hath put all things under his feet But when he saith all things are put under him it is manifest that he is excepted which did put all things under him And when all things shall be subdued unto him then shall the Son also himself be subject unto him that put all things under him that God may be all in all Else what shall they do which are baptized for the dead if the dead rise not at all why are they then baptized for the dead And why stand we in jeopardy every hour I protest by your rejoycing which I have in Christ Jesus our Lord I die daily If after the manner of men I have fought with beast at Ephesus what advantageth it me if the dead rise not Let us eat and drink for to morrow we die Be not deceived evil communications corrupt good manners Awake to righteousness and sin not for some have not the knowledge of God I speak this to your shame But some man will say how are the dead raised up And with what body do they come Thou fool that which thou sowest is not quickned except it die And that which thou sowest thou sowest not that body that shall be but bare grain it may chance of wheat or of some other grain But God giveth it a body as it hath pleased him and to every seed his own body All flesh is not the same flesh but there is one kind of flesh of men another flesh of beasts another of fishes and another of birds There are also celestial bodies and bodies terrestrial but the glory of the celestial is one and the glory of the terrestrial is another There is one glory of the sun and another glory of the moon and another glory of the stars for one star differeth from another star in glory So also is the resurrection of the dead It is sown in corruption it is raised in incorruption It is sown in dishonour it is raised in glory It is sown in weakness it is raised in power It is sown a natural body it is raised a spiritual body There is a natural body and there is a spiritual body And so it is written The first man Adam was made a living soul the last Adam was made a quickning Spirit Howbeit that was not first which is spiritual but that which is natural and afterward that which is spiritual The first man is of the earth earthy the second man is the Lord from heaven As is the earthy such are they that are earthy and as is the heavenly such are they also that are heavenly And as we have born the image of the earthy we shall also bear the image of the heavenly Now this I say brethren that flesh and bloud cannot inherit the kingdom of God neither doth corruption inherit incorruption Behold I shew you a mystery We shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed For this corruptible must put on incorruption and this mortal must put on immortality So when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall be brought to pass the saying that is written Death is swallowed up in victory O Death where is thy sting O grave where is thy victory The sting of death is sin and the strength of sin is the law But thanks be to God which giveth us the victory through our Lord Jesus Christ Therefore my beloved brethren be ye stedfast unmoveable always abounding in the work of the Lord forasmuch as ye know that your labour is not in vain in the Lord. ¶ When they come to the Grave while the Corps is made ready to be laid into the Earth the Priest shall say or the Priest and Clerks shall sing MAn that is born of a woman hath but a short time to live and is full of misery He cometh up and is cut down like a flower he fleeth as it were a shadow and never continueth in one stay In the midst of life were are in death of whom may we seek for succour but of thee O Lord who for our sins art justly displeased Yet O Lord God most holy O Lord most mighty O holy and most merciful Saviour deliver us not into the bitter pains of eternal death Thou knowest Lord the secrets of our hearts shut not thy merciful ears to our prayers but spare us Lord most holy O God most mighty O holy and merciful Saviour thou most worthy Judge eternal suffer us not at our last hour for any pains of death to fall from thee ¶ Then while the earth shall be cast upon the Body by some standing by the Priest shall say FOrasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed we therefore commit his body to the ground earth to earth ashes to ashes dust to dust in sure and certain hope of the resurrection to eternal life through our Lord Jesus Christ who shall change our vile body that it may be like unto his glorious body according to the mighty working whereby he is able to subdue all things to himself ¶ Then shall be said or sung I Heard a voice from heaven saying unto me Write From henceforth blessed are the dead which die in the Lord even so saith the Spirit for
9 The ungodly walk on every side when they are exalted the children of men are put to rebuke Usque quo Domine Psal 13. HOw long wilt thou forget me O Lord for ever how long wilt thou hide thy face from me 2 How long shall I seek counsel in my soul and be so vexed in my heart how long shall mine enemies triumph over me 3 Consider and hear me O Lord my God lighten mine eyes that I sleep not in death 4 Lest mine enemy say I have prevailed against him for if I be cast down they that trouble me will rejoyce at it 5 But my trust is in thy mercy and my heart is joyful in thy salvation 6 I will sing of the Lord because he hath dealt so lovingly with me yea I will praise the Name of the Lord most Highest Dixit insipiens Psal 14. THe fool hath said in his heart There is no God 2 They are corrupt and become abominable in their doings there is none that doeth good no not one 3 The Lord looked down from heaven upon the children of men to see if there were any that would understand and seek after God 4 But they are all gone out of the way they are altogether become abominable there is none that doeth good no not one 5 Their throat is an open sepulchre with their tongues have they deceived the poison of asps is under their lips 6 Their mouth is full of cursing and bitterness their feet are swift to shed bloud 7 Destruction and unhappiness is in their ways and the way of peace have they not known there is no fear of God before their eyes 8 Have they no knowledge that they are all such workers of mischief eating up my people as it were bread and call not upon the Lord DAY iii. 9 There were they brought in great fear even where no fear was for God is in the generation of the righteous 10 As for you ye have made a mock at the counsel of the poor because putteth his trust in the Lord. 11 Who shall give salvation unto Israel out of Sion When the Lord turneth the captivity of his people then shall Jacob rejoyce and Israel shall be glad Morning Prayer Domine quis babitabit Psal 15. LOrd who shall dwell in thy tabernacle or who shall rest upon thy holy hill 2 Even he that leadeth an uncorrupt life and doeth the thing which is right and speaketh the truth from his heart 3 He that hath used no deceit in his tongue nor done evil to his neighbour and hath not slandered his neighbour 4 He that setteth not by himself but is lowly in his own eyes and maketh much of them that fear the Lord. 5 He that sweareth unto his neighbour and disappointeth him not though it were to his own hindrance 6 He that hath hot given his money upon usury nor taken reward against the innocent 7 Whoso doeth these things shall never fall Conserva me Domine Psal 16. PReserve me O God for in thee have I put my trust 2 O my soul thou hast said unto the Lord Thou art my God my goods are nothing unto thee 3 All my delight is upon the saints that are in the earth and upon such as excel in virtue 4 But they that run after another god shall have great trouble 5 Their drink-offerings of bloud will I not offer neither make mention of their names within my lips 6 The Lord himself is the portion of mine inheritance and of my cup thou shalt maintain my lot 7 The lot is fallen unto me in a fain ground yea I have a goodly heritage 8 I will thank the Lord for giving me warning my reins also chasten me in the night-season 9 I have set God always before me for he is on my right hand therefore I shall not fall 10 Wherefore my heart was glad and my glory rejoyced my flesh also shall rest in hope 11 For why thou shalt not leave my soul in hell neither shalt thou suffer thy holy One to see corruption 12 Thou shalt shew me the path of life in thy presence is the fulness of joy and at thy right hand there is pleasure for evermore Exaudi Domine Psal 17. HEar the right O Lord consider my complaint and hearken unto my prayer that goeth not out of feigned lips 2 Let my sentence come forth from thy presence and let thine eyes look upon the thing that is equal 3 Thou hast proved and visited mine heart in the night-season thou hast tried me and shalt find no wickedness in me for I am utterly purposed that my mouth shall not offend 4 Because of mens works that are done against the words of thy lips I have kept me from the ways of the destroyer 5 O hold thou up my goings in thy paths that my footsteps slip not 6 I have called upon thee O God for thou shalt hear me incline thine ear to me and hearken unto my words 7 Shew thy marvellous loving kindness thou that art the Saviour of them which put their trust in thee from such as resist thy right hand 8 Keep me as the apple of an eye hide me under the shadow of thy wings 9 From the ungodly that trouble me mine enemies compass me round about to take away my soul 10 They are inclosed in their own fat and their mouth speaketh proud things 11 They lie waiting in our way on every side turning their eyes down to the ground 12 Like as a lion that is greedy of his prey and as it were a lions whelp lurking in secret places 13 Up Lord disappoint him and cast him down deliver my soul from the ungodly which is a sword of thine 14 From the men of thy hand O Lord from the men I say and from the evil world which have their portion in this life whose bellies thou fillest with thy hid treasure 15 They have children at their desire and leave the rest of their substance for their babes 16 But as for me I will behold thy presence in righteousness and when I awake up after thy likeness I shall be satisfied with it Evening Prayer Diligam te Domine Psal 18. I Will love thee O Lord my strength the Lord is my stony rock and my defence my Saviour my God and my might in whom I will trust my buckler the horn also of my salvation and my refuge 2 I will call upon the Lord which is worthy to be praised so shall I be safe from mine enemies 3 The sorrows of death compassed me and the over-flowings of ungodliness made me afraid 4 The pains of hell came about me the snares of death overtook me 5 In my trouble I will call upon the Lord and complain unto my God 6 So shall he hear my voice out of his holy temple and my complaint shall come before him it shall enter even into his ears 7 The earth trembled and quaked the very foundations also of the hills shook and were removed because he was