Deep smiled and all things that were therein the Springs thereof laughed which flowed forth as though they had issued out of a Womb now every thing that had Breath and lived praised the Lord neither was there any thing but bowed and submitted to their Maker and he Lord and King over all yet in eternal Glory yet let the wise in Heart understand this was in the Beginning and though it was in the Beginning yet this was when the Heavens and the Earth were created and all Things that therein are even then the Lamb of God was alive and the Son of God glorified with the Father and Man in Happiness and in pure Perfection without Sin in Innocency for nothing that was nocent or hurtful had yet appeared neither was there any such Thing in all that God had made Here the Wise may learn and they that have a good Understanding may read the Wisdom of God in a Mystery and also see the dark sottish Doctrine of the blind Apostates who have lost the Power and are keeping People ignorant of the Mystery of God NOw this hath been a common Doctrine and received to be orthodox and as they call it authentick that while we are in this Life there cannot be an overcoming of all Sin nor no Expectation of it in this Life and their main Ground hath been this because we have natural Bodies Now I say had not Adam a natural Body when he was in Purity and Perfection in Innocency in Paradise in the Garden yet was this any Hinderance to him to answer the Will of his Creator No For as the Soul Spirit and Body was moved by the Power out of which Power he was not to stir then I say he had Ability to perform the will of his Maker in the Body for as he was created by the Power in the inward man that led about the natural and earthly or outward form according to its will which Will was pure and kept the Body acting in its Place in the Power for then I say all was good for the Celestial Power in which he was made moved the whole man according to its Will and while he stood in the Power he was in Innocency and Purity and without Blemish and in the Power was his Health and Peace and he knew no Evil. Obâ—ect But some may say What is this as to the Confutation of the Doctrine which hath been taught as to the Freedom from Sin in this Life Answ. This declares that there was such a thing in being to wit a natural Body and an earthen Vessel and yet without Sin as he stood in the power for the earthen Vessel was good as all the rest of God's creation was in its Place to serve the Power as the rest of God's Creatures did in the Beginning and who ever comes to know that state again may come to glorifie God in Soul Body and Spirit though in the Body in this tabernacle but take their own Phrase for the clearing of the thing not to be freed from the committing of sin in this Life I say in the corruptible Life or the Life of Unrighteousness which may be properly called Death there is no freedom from Sin neither of Soul or Body or Spirit but who comes to know Regeneration or the Life of men in which Adam was created in the Beginning in that incorruptible Life there is no Transgression and if he live in man the Body is dead because of Sin and I know none who have preached any other Life who have spoken by the Spirit of God in which freedom from all Sin is obtained but onely the Life of Christ and whosoever comes to know the Lord from heaven who ruled over all in the Beginning and was the Life of all and all moved in his Life before the fall whether they were things visible or invisible and that same Power or Life of Christ the Lamb of God who was alive then if he live in man and man come to be guided by his Power as in the beginning he living in man the Soul Body and Spirit being quickned by his Power and raised from under the Bondage of Corruption then Death hath not power over man but Life and because he lives in them they live also their Souls to praise him and their Bodies and the Members thereof to be Servants of righteousness and so that unbelieving Doctrine of the World is turned into the Pit and Truth is set above it Object But further it will be objected That our Bodies are not like Adams in innocency we are in the Fall and therefore we say they hinder from being freed from all Sin and ever will while upon Earth Answ. That the naked Truth may appear to them that seek after true Knowledge I answer freely that I grant that the Soul lies in Death and the Creature is subject to Vanity and the whole Creation groans in travail and in Pain and waits for the manifestation of the Son of God and the Redemption of the body and in this State is all mankind upon the Face of the whole Earth in the first Adam but he who is the second Adam the Lord from Heaven who was in the Beginning and is now what he was and shall be forever I say as man comes to believe in the Son who hath Life in himself and he comes to be revealed in man and man subject to his leading he brings the Soul out of death to have Union and Communion with himself and restores the Creature from his Bondage and breaks the Bond and knocks that down which hath imbondaged and so changes the Body I do not mean the form of the Body but the quality and Nature thereof for the Form of Adams body was not changed but the quality it was degenerated from its pure Nature wherein it glorified God as he stood in the Power so I say Christ who is the Life of men the true Light which lighteth every man that comes into the World he changes all that follow him into his own Nature restores the Creature into his first estate again into Purity that like as the inward man is renewed and restored by the Power and serves the Power so the Members of the Body are also yielded Servants unto Righteousness and they receive Vertue and Power from the Power the Life and so the whole man comes out of condemnation to glorifie his Maker and the Will of God is done in Earth as it is in Heaven and he saves to the utmost them that come unto him now if he save the Soul and not the Body then hâ— saves not to the utmost But this is a high State blessed are they who wait in the Faith to the end are happy that they may see and know the redemption of their Souls and also the redemption of their body For I deny redemption in the Grave or in Death or after this Life for the holy men of God never mention a cleansing from Sin in the
according to the Innocency of our Hearts do thou judge us and plead our Cause And further we have laboured that Sin might be beat down and that all every where might have been turned from it unto the living God and that Righteousness might have been advanced and Truth have taken Place in all Mens Hearts both in word and deed that Christ who is professed in Words might have ruled in the Hearts of all Men that make mention of him that so God's Blessing might have been felt and known by all and the Souls of all saved from the Snares of Satan and out of that which the Wrâ—th of God and his Judgments come upon And Lord God of Heaven and Earth thou knowest how our Adversaries have sought Occasion against us for no other Cause but for the Matter of the Worship of the living God and unto God's righteous Judgment Seat we dare appeal do thou judge us and reward us according to our deserts if ever we have contrived the Hurt of any Man or Men or have sought to violate any righteous Law of Man which stands to the well-governing of a Nation or Country in the things that pertain to the World yet how have we been falsly represented slander'd belyed mis-reported hated back-bited persecuted and killed as all the Day long and reputed we are as not fit to live in our native Land neither to enjoy our own Wives and Children a thing common to all men Christian and Heathen neither to breath in the common Air And how many grievous things have been heaped and are daily upon our Backs that we are factious seditious Enemies to Magistrates to the Ministers of Christ Plotters Conspirators against humane Government Enemies to the King disobedient to the Laws Broachers of Heresie Authors of Sedition Enemies to the Church and State And this the Devil who was a Lyar and a Murderer and a Slanderer from the Beginning he hath put a lying Spirit in the Mouthes of some and it 's entered into the Hearts of others and thus by them are the Powers of the Earth stirred up and the Rulers to persecute us without any just Cause but this must not be counted Persecution for all the aforesaid things and many more he hath perswaded them we are guilty of and therefore all that comes upon us it must be reckoned as just and is an equal Reward for our Offences and as just punishment for our Transgression and Disobedience and so is no Persecution at all and he hath Witnesses enough to testifie against us as he had against Christ all the Scribes and Pharisees and the Leaders and Rulers of the People with the high Priests Judas and all to testifie against him That he was not fit to live but all cry Away with him even so now he hath all the Rabbies and Elders and all the Time-serving Hirelings who serve not the Lord Jesus Christ but their own Bellies and all formal Professors who profess him in Words but deny him in Works and deâ—pise his Cross with all Drunkards Lyars and Swearers all proud and covetous all wanton and riotous and all that love the Pleasure of Sin for a Season all these will give their Verdict against us There was and is a Generation that called Darkness Light and Light Darkness and Good Evil and Evil Good the Judgment of all such is false and must be Judged and God who hath Immortality and dwells in the Light with whom is no Darkness at all judgeth not as these men and therefore let us never heed the Censures and Judgments of fallen men who err in their Judgment who cannot judge for God or his People but against them let us count it a light thing to be judged or condemned by man seeing the Lord justifies us in his VVork and Service whereunto we are called and all the aforesaid Crimes falsly laid to our Charge he clears us of and we can with a good Conscience and pure Heart bid defiance to all the Powers of darkness and all the Enemies of God and the Lord will clear us more and more as his Power Glory and Light appears in the Earth and brings forth our Righteousness as the Noon-day before our Enemies notwithstanding all the false Aspersions and Reproaches cast upon us in the mean time if we be crowned with Reproaches as Christ was with Thorns and evilly entreated for his Names sake let us bear all things and endure all things with Patience and Hope to the End And though they cover us with Bear Skins and Draff as the Heathens did the primitive Christians and so let all the wild Beasts upon us let us give up our Bodies as a Sacrifice unto the Lord and for a Witness unto his Name and Truth that so we all may witness eternal Rest unto our Souls and everlasting Joy in his heavenly Habitation where all Persecutors and Evil-doers are shut out Dearly beloved of the Lord I write not these things unto you because you many of you do not know them but because you know them to put you all in Mind and to stir up your Hearts to the holy Consideration of these things in these perilous and trying times and in very Truth whatsoever doth lye within my View that might conduce to any or all your Good I cannot withhold it from you because I know it is not only my Duty but I can truly say the Love of Christ constrains me for my Soul Heart and Life is knit unto you in the everlasting Covenant of Life above all the Families of the Earth and the more you are hated the more I love you and the more you are despised and set at nought the more I prize you and the more you are compassed about on every Side with Tryals and Afflictions the more my Soul is poured forth unto the Lord for you that you may be kept stedfast in the Faith and Hope in the Lord unto the End that you may receive his Reward the Crown of Glory which is laid up for all them that love the Appearance of our Lord Jesus Christ and in the Faith do overcome And blessed and happy are all they that keep their Garments clean in this polluted time wherein Wickedness walks with open Face and Ungodliness with an out-stretched Neck and is exalted in great Height and doth corrupt many and the Earth is growing ripe with Wickedness for Destruction for the proud are counted happy and they that work Wickedness are admired and gloryed in as the only brave Men of these times which they make evil through yielding themselves Servants unto Sin and their Lusts. Ease and worldly Enjoyments and immediately drop down into eternal Perdition and it 's time for the Lord to arise and plead with all Flesh for men make void his Law and go about to establish their own in Opposition thereunto for Violence Cruelty and Hardness of Heart and Persecution are the Forerunners of Desolation and Destruction these things do generally abound all is secure and at
delighted in Concord and Unity and greatly delighted in the Company of such whom he knew truly feared the Lord and nothing did rejoyce his Heart more then to hear the Truth prospered and that the Churches did encrease in the blessed Fellowship of the Gospel of Christ Jesus And when his Dayes were near spent that Sickness and bodily Weakness came upon him he endured it with very great Patience unto the latter End and his dear Wife and some other Friends being with him he spoke forth heavenly things as one that had obtained the full Assurance of an heavenly Crown and as one whose Heart and Soul was fully fixed upon the Lord who was mightily seen to be with him to his very last End his Soul magnifying of him for his infinite Goodness unto him all his Life long and so he laid down his Head in Peace being he had faithfully served the Lord in his Generation And this is my Testimony for that faithful Servant of God who to the Hour of his Dissolution bore Testimony unto the Truth and my Soul's Desire is his Blood in the Day of the Lord may not be laid to the Charge of some who had a great Hand both in causing him at first to be made Prisoner and also in the continuing of him so to the very last but we leave things with the Lord as knowing Vengeance belongs to him and that he will give a Reward to every one according to their Works By one that loves the Name of the Righteous which shall never rot though the Wicked go down to the Grave and are remembred no more and by one that was a Friend and Country man of the Author of the ensuing Writings R. P. A funeral Verse or Verse in Remembrance of that pious Patriot and Christian Sufferer for the Testimony of his God and his Truth Francis Howgil who faithfully willingly and readily gave up his Life to the Death for the Record which he did bear concerning the Things of Jesus and for obeying the just Commands of Christ. Christian and Moderate Reader IN Silence I had sate and stay'd my Pen Yea as one not appearing till O then Great Pressures suffered me to take no Rest Till that unfolded was which in my Breast Lay cabined then with a mournful Eye Constrain'd I was to wring mine Elegy Love mix'd with Tears made Verse of this my Theam Tears mix'd with Love made tickling Eyes a stream Bedewed Cheeks they then did represent Symptoms of Sorrow weeping Eyes have sent But yet methinks I am not as alone There 's many with me that do make a Moan Yea there are Thousands that do sympathize With me they joyn and stand in watry Eyes When they at first do hear this sorrowing Sound That dear F. H. his Body is laid in 'th Ground But stay what 's need of mourning he 's at 's Rest Perpetual Joyes enjoyes forever blest Redemption from all Pain and Sorrow he Is now attain'd into Eternity Heaven's Joy yea his Soul in solacing The doubled Allelujah now to sing Who was adorn'd who richly beautifi'd Who valiant was for Truth when he was tryd Who stoutly did persist unto the End A Champion like for Christ his Life to spend Like a brave Warriour fighting in a Field Like to a Martyr he his Life did yield O glorious glorious everlasting God Praises to thee Praise sounds to thee abroad Who through thy great Power and wondrous Love Who through thy great Mercy didst approve And him didst call even in his tender Years So that he sought thee daily shedding Tears O this doth speak thy Praise thou living God Who didst so early lay on him thy Rod To bring him home lest he should go astray And step aside from thee another Way Yea this I know that Record he did give That from a Child he sought in God to live Then in process of Time thou by thy Light Remov'd the Darkness of his darksome Night Terrors O Lord from thee took hold of him And Judgment just upon the Man of Sin Thou cut him down with sharpness of thy Word Which was more sharp then a two-edged Sword Thou hewedst him all in Pieces and him try'd That thou mightst cause him to be purifi'd And then O Lord the dawning of thy Day To him appeared in Beauty to array Then did thy bright and glorious Morning-star Yea in his Heart arise and shine right clear Then Lord thy Comliness to him appeared Then Lord thy Mercy to his Soul was heard Speaking great Peace his Soul did consolate Thou madest him happy in a blessed state An Instrument of Praise Thousands give thee Thanks Lord that they his Face did ever see Thou fed'st him in the Valleys where t' was green Where fresh springs run thy Love was therein seen Thou led'st him nigh the Brooks and VVaters still VVith Joy and Gladness thou his Cup didst fill His Ministery in the Truth was great His VVords were piercing powerful and sweet Yea they were soft and tender gentle calm They were as Ointment as a precious Balm To heal to consolate to cure the smart Of many a swooning sorrowed wounded Heart Great was thy Love O God who oft instill'd Thy VVisdom living Vertues of him fill'd Who through thy inspired spirit bright Who with the Glimpses of thy glorious Light Who with the joyous splendour of thy Day Who with thy comely Beauty didst aray Who many Graces didst to him impart Yea Lord great Things revealed in his Heart Let these speak forth thy everlasting Praise By all who know thee now yea and alwayes That thou O living God descended down Into his Heart and there to take up Room So that O Lord nothing to him more dear Was then thy Truth when once it did appear Yea Lord his Life his Liberty his all He gave up freely when of him they call To Prison he resign'd till 's dying Day Truth ballanc'd all and had the greatest Sway Oh shall I now omit and not rehearse His Travails Prisons Perils in my Verse His Beatings Woundings which mine Eyes have seen His Stocking Threatnings Mockings which have been All which for Truth 's sake in his Time did bear Which did confirm his Testimony clear Rest then dear Francis rest in thy glorious Rest Rest in the Lord rest now forever blest Farewel my late dear Friend farewel my Dear Thy Absence causeth me a dropping Tear Thy Countenance thy Comliness to me More joyous was then outward Harmony Thy good Advice thy sound and Serious Words Thy many Writings which to Truth records The loving Aspect which from thee I had When now I do remember O I 'm sad That sweet Salute that from thy dying Lips I did receive in my Remembrance is Thine Eyes my Hands did close thee to thy Rest Once more I bid farewel forever blest Farewel farewel forevermore farewel Thy Habitation's Heaven there to dwell A Well-willer to the Truth who seals his Testimony that he dyed in and for the Truth E. G. Thomas Langhorn's
I said unto E. D. that Christ was the Seed of David according 〈◊〉 the Flesh and according to the Spirit the Son of God And furthermore said and now say that Christ is glorified in a spiritual Body an incorruptible Body and so by incorruptible Bâ—dy and spiritual Body according to R. I. his dark understanding must also be understood human Nature and again human Nature may be understood of the Soul O dark and Sottish man what art thou like to confute who saith The human Nature may be taken for the Soul and also it may be taken for Flesh and also it may be taken for the Regenerate part and thus like a blind man hast lost all aim thou runnest-Rambling up and down in every by-Path but how shouldst thou do otherwise seeing thou hast denyed that Spirit that doth not Err and all wouldst have all others to deny it and saist that none may lay claim to it although God hath Promised it to give the Spirit of Truth to lead his People into all Truth and if into all Truth then out of all Error but this Doctrine of Christ comes too near Perfection for R. I. to own which is a Doctrine so offensive to him that he cannot endure to hear of it or that ought should be Perfect and therefore he hath condemned the Law of the Spirit of Life and saith it is Imperfect as may be seen in the 55th page of his Book and if Flesh and the Regenerate part of man and the Soul may all be understood by human Nature then they are all one and then the Soul is Human and earthly but the Soul is spiritual and immortal and Flesh and Blood inherits not the Kingdom of God and the Regenerate part is that which is begotten and brought forth by the Immortal word of Life and that which born of the Spirit is Spirit and so the ignorance of this man is made manifest and so R. I. may take his lye home unto himself as that F. H. deny real Body of Christ for F. H. hath said and now saith again and that according to Knowledge that Christ hath an incorruptible Body and a Glorious Body and a spiritual Body and in this Body is Christ glorified with the Father and human Nature is no where taken for a spiritual and incorruptible Bâ—dy in the Scripture's account as this R. I. and his blind Tribe do imagine and yet the Flesh of Christ is owned and the Word that was made Flesh the Saints know and do feed on by which they are nourished up into everlasting Life and so I say unto thee as I did to E. D. when thou writes again speak plainly if by Human Nature thou intendst a carnal Body or the same Flesh thou art on and thou wouldst divide the Flesh of Christ from the Spirit wouldst divide Christ and Christ is not divided and thus he goes Quarreling on and heaps Lye upon Lye and saith that F. H. saith Christ hath no real Body but hâ—s Mystical Body which Thing is thy own and never affirmed by me either in Word or Writing and so repent of thy Lyes and for shame call in thy Book lest the Judgments and Plagues of God be multiplyed upon thee And further saith R. I. How do the Quakers condemn themselves when they so proudly boast themselves as the Pharisees did to be clear from Sin who need not Christ's Righteousness for their Justification how then can they say that Christ's righteousness is their Justification when they are so Righteous in their own Eyes for Christ hath not Promised to Justâ—fie any but those that confess their Sins Answ. We have confest our Sins and also departed from them and not like you feigned Hypocrites who are confessing from Year to Year with your feigned Lips and your Hearts never turned to the Lord from Iniquity and takest the Name of Christ's righteousness to be a Cloak to cover your Iniquity withal and we do not say that we have no need of Christ's righteousness for our Justification for if we should say so we should be Lyars like thy self for we have need of Christ's righteousness for he is our Life who is called The Lord our Righteousness he is our Justifier and who art thou that condemns any but the false accuser of the Brethren for Christ's righteousness is our covering and we are not righteous in our own Eyes but in the Eyes of him who hath made us so and we never said that we have not Sinned and so we have not made God a Lyar as this vile Slanderer would make men believe through his false Aspersions for we say we were once Darkness but now are we Light in the Lord and he who is our Light and Life is our Justification and Righteousness and his Blood cleanseth from all sin and the Power of God keepeth us That the Evil one toucheth us not and yet all Boasting excluded And the further R. I goes on the lower he sinks towards the bottomless Pit and there we shall find him at last before we have done with his Book and speaks out of thick Darkness like a Man that never saw the Sun who hath altogether taken up his dwelling Place in Death's Region and as though that were the Land of his Nativity as thou shalt see Reader by what ensues R. I. saith Though it be said he that commits Sin is of the Devil not that the Devil can claim him for his own or that he is in his Possession but he is Captivated of the Devil and over-Powered And for his proof he brings Peter was cryed up to be a Saint and at that same time when he was Cryed up to be a Saint Christ called Peter a Devil and that must be understood a Saint hath Sinned Answ. He that is Captivated by the Devil hath gone from the Power of God and he that commits Sin doth the Devil's Work and he may claim him for his Work-man and he that is over-powered is brought into Captivity and he that carryes into Captivity hath the Captive in his Possession as it is written his Servants you are to whom you obey and he that commits Sin is the Servant of Sin And these black confused Distinctions R. I. maketh to make People believe that they are Saints of God when they are the Devil 's Captives and that they are in the Possession of Christ who yet do the Works of the Devil who is an Enemy to Christ thou know'st no more for Saint then thou know'st of a Devil who saith that Peter at the same time that Christ called him a Saint called him a Devil for thou must know that Matthew recorded many things it may be in one Chapter which were acted and done and spoken in many Dayes and Weeks for when Peter confessed Christ to be the Son of God he was in the Faith and Christ said Flesh and Blood had not revealed that to him but at this time had spoken little of his Sufferings and it is written Mat. 16.21
The Quakers deny Honour to Superiours and to whom it is due and so blaspheme the Name of God and his Doctrine Ninethly F. H. would never have cryed out of Deceit but a Purpose to deceive the more Tenthly That the Quakers bid open Defiance to the Worship of God Eleventhly That J. N. did say that he was as just and holy and good as God Twelfthly That F. H. said That Christ Jesus was not glorified in Heaven with a real Body Thirteenthly Human Nature is taken for the regenerate Part of Man and the Soul Fourteenthly That the best Men though regenerate bear Nettles Brambles and Pricks Fifteenthly There is an inward Law called the Law of the Spirit of Life which is imperfect and not fit to bear rule but to be ruled Sixteenthly And the Scriptures lead us to the Spirit and encline our Hearts to the Obedience of the rule Seventeenthly And F. H. prefereth Ignis fatuus before the clear Light of God's Word Eighteenthly and lastly when he hath spoken all these Lyes and published them in Print to the World he blasphemously saith in his Epistle to the Reader Have not so much regard to the Authority of the Writer as the Truth of the Matter written by him who was moved of the Lord thus to declare So all these Lyes with many more and all these damnable Doctrines which he hath uttered forth against the Truth these things he would fasten upon the Lord's Motion and so make him the Author of Iniquity and a Cloak for his ungodly Speeches against them who love the Truth as it is in Jesus who have suffered many Reproaches for its sake and have been killed all the Day long by this Generation amongst which R. I. is who hath bent his Tongue to Mischief and his Lips to utter forth Deceit and as Jannes and Jambres resisted Moses so hath this R. I. resisted the Truth being a Man of a corrupt Mind and concerning the Faith reprobate but he shall not proceed much further for in what he hath written his Folly will be manifest unto all men and them that fear the Lord will depart out of his Foot-steps which lead to the Chambers of Death and from those dark Paths in which R.I. treadeth which lead into utter Destruction Westmoreland the 15 th of the 4 th Moneth 1660. F. H. To all Friends and Brethren who have been called of the Lord into that Place of New-England to bear your Testimony for the Lord to the answering of his Witness in every ones Conscience FOrasmuch as the Lord through his infinite Love and Goodness which he hath manifested amongst the Sons of Men hath called you and fitted you for his Work and Service which he hath to do you being made Partakers through the Love of God unto you of the like precious Faith with many Brethren which giveth Victory over the World and supporteth all them that keep it in the Day of Tryal My Heart's Desire is that you may all fulfil the Will of God and answer his End in sending you thither that so you may receive your Reward my Heart is drawn out unto you in true Love being sensible of the many Oppositions that you have met with and may meet with by Reason of the Strength and Power of Darkness in those Parts where Satan's Throne is exalted keep all near the Lord and feel his Power in your selves which giveth Dominion and Victory over all the World and over all fading Things which pass away and so you will feel his Strength daily renewed in you to carry you above all Opposition and his Presence to go before you and his Righteousness to be your Reward so will you be preserved in the Peace of God and feel his Life present to refresh you in the Time of Need and as your Tryals and Travails and Sufferings for Christ do abound so your Strength and Joy and Peace and Consolation will also much more abound from his Life manifest and revealed in your Hearts keep in the Power of the Lord over all Deceit and know your own Image in every one to whom you joyn and let no Deceit come near you which may get the Words and not be subject to the Power for those will betray you and rise up in Rebellion against you and glory over you for that only which can receive you through the Cross will stand by you and the other who may receive the Truth in Words into the earthly Part will stumble at the Cross and so get a Knowledge above the Cross these will blow away as Chaff Keep in your Innocency and every one in your own and there you will come to be setled and established as Trees whose Roots are spread in the Earth which cannot easily be plucked up nor a Tempest blow down you know where the Entrance was unto your selves into the Sheepfold into the true Rest thither bring all and keep all down to that to the Measure of God's Spirit through which eternal Life is revealed and the Things of God's Kingdom made manifest and they that would climb up any other Way must come down again and them that walk in any other Way must come back again and they that would strive to enter in any other Thing are shut out forever for you know there is no Communion or Concord with the Spirit of God which is pure and that which resisteth it and gainsayeth it that Wisdom must perish it 's from below that Knowledge must fade away and come to nothing So never heed the Subtilty and cunning Craftiness of the Enemy which would twist and twine every Way to gainsay the Truth and make a Noise in an airy Sound which may satisfie corrupt Minds who vilâ—fie the Truth and set the Corner-Stone at nought look not at them nor never heed that you know in whom you have believed and no other Foundation can be laid then that which is laid already for all to build upon throuâ—h which they that do believe are made a glorious and an holy Habitation for God through the Spirit and any that declare another Way another Door another Life then he that is the Light of Men is accursed So feel hâ—s Eternal Power the Power of his Resurrection in your selves to subdue and bring under all 〈◊〉 Enemies which would hinder your Enjoyment of his Life but he is a tryed Stone and they that have tryed him have found him elect and precious and his Faithfulness Power and Might Love Life and Glory endures forever and ever throughout all the Generations of the Just who are Eye-Witnesses of his Coming Power and Glory which God out of his Everlasting Love and Kindness hath revealed unto Thousands and his Coming is known in Ten Thousands of his Saints and also with them and they with him to judge in Righteousness and to make War with the Sword that proceeds out of his Mouth which slayes the wicked and brings Death and Destruction upon Death that so Life Immortality and Eternity may be brought
rose up out of the Waters and became great and cruel which had a Mouth speaking great Things and Blasphemy and he opened his Mouth in Blasphemy against God to blaspheme his Name and them that dwell in Heaven and he made War with the Saints and overcame them read the Book of the Revelations and this Beast had Power over all Kindreds Tongues and Nations and Kingdoms which are the Seat of the false Church which devoured and killed the Saints who have been cryed up for the higher and highest Power and all who dwelt upon the Earth whose Names were not written in the Book of Life cryed out who is able to make war with the Beast and whosoever did not receive the mark of the Beast rich or poor high or low bond or free might not buy or sell but were killed and warred against and herein is the Power of God made manifest and the Power of Antichrist the Followers of the Lamb and the Followers of the Beast the Worship of the Lamb and the Worship of the Beast the War with the Lamb and his Followers and the War with the Beast and his Followers and the Lamb maketh war with the Sword of his Mouth which is the Sword of the Spirit and the Word of God and so do all his Followers who overcome spiritual Wickedness in high Places and conquer the unclean Spirit and subdue the Kingdom of the Devil and the Powers of Darkness and yet hurt not the Creature For Christ came not to destroy mens Lives but to save them and herein again is the Beast and Dragon and their Worship and Followers made manifest to be quite different unto the former for he compelleth to his Worship by his cruel Laws Imprisonment and lingring Torments and by his carnal Swords and weapons which never can subdue spiritual Enemies and he kills men and stricks at the Creature and so destroyeth the Saints Bodies which are God's Tabernacles and Temple and Temples of the holy Ghost this never reaches to the pulling down of Deceit in any wherein lieth the true Power but the Lamb doth not so but slayes the Enmity and saveth the Creature And we never read that Christ ever gave Command to his Disciples neither did his Disciples give any such Command to the Churches which were planted that they should force any to their Worship either Believers or Unbelievers but alwayes taught the contrary that as every one had received the Gift of God Christ so let him walk and as every one believed in his own Heart and was perswaded in his own Mind by the Spirit of the Lord was to walk accordingly did obey and observe or else he sinned for the true Church of God and Ministers of Christ took no pleasure to make men Sinners For whatsoever is not of Faith is Sin But Oh how many have the false Church and Beast and the Kings and Princes of the Earth forced to receive these things as Institutions and Ordinances of God and to observe many things which have been put upon People as divine Worship or as some heavenly Observations when alas many did not believe with their Hearts neither were perswaded thereto by the Spirit of God in their own Minds and Consciences and yet through Force and compelling prisoning and cruel torturing many have yielded and condescended to their Worship and so have been made to sin against the Lord and their own Souls and thus instead of making Christians indeed thousands of Hypocrites have been proselyted this way and many others through Weakness rather then to suffer have sinned against their weak Consciences by this forcing way or compelling way the City of Babylon hath been reared up by this means and the false Church hath gotten a great corrupt Body and glories in her Seat and sitteth as a Queen over Nations Kindreds Tongues and People having perswaded the Kings and Nobles of the Earth that they ought to defend this Holy Church and to keep her Ordinances unviolated or else they should be in Danger of her Curse and of her Excommunication and thus the Devil himself hath armed himself every way Antichrist hath fenced about his Throne as to the gaining of the Powers of the Earth on his side and for Fear of being discovered he hath taken up the outside-profession of Christianity yet the VVolf's Nature is brought forth and is tryed which worries and kills the Sheep and to speak plainly and truly since the Power of God hath been lost and disregarded which mortifies the Deeds of the Flesh in Men and the Form of Words retained and the outside Observances taken up by the false Church she hath gotten more Members by the Kings of the Earth who have drunk of her Cup and are baptized into her Spirit by their cruel forcing and owning all to a Conformity to their holy Church as she hath called herself then by any sound Doctrine or holy example or good Practices that she hath shewed forth to the Nations And Oh how have the Kings of the Earth and the Princes thereof been made slaves and Drudges to this Harlot to make Lawes for her and to re-inforce them upon the People to the destroying of many Bodies and Souls to patronize and hold up their Sorceries and to keep up her Inchantments in Reputation among the People and in so doing the false Church hath so flattered and called thâ—ir Princes who had drunk of her Cup Defenders of the Faith and Propagators of the Gospel but if any did fail of observing her invented Institutions then what dreadful Excommunications and Woes and Curses have been threatned against them and how many Princes have been deposed of their Crowns as Hereticks and Rebellions have been raised against such to overthrow them and their People and therein you have had sufficient proof many of you Princes of Germany These things I write unto you desiring your good in that which pertains to this Life and of that which is to come and that you might truly see your selves whether you are not drinking of this Cup of Fornication yea or my Or whether you are not yet giving your Power to the Beast yea or nay is there not a form of Worship without the Life and Power then that is but the VVhore's Cup is there a seeming Shew of holiness among you and do you not enjoy the Life and sum and substance of all Shadows then that is but the VVhore's Cup the outside fairly garnished but Rottenness is at the Heart do you compel to worship then that is the Beast's power that is not Christ's Power nor of the higher Power you must deny that the true State and Power that any Prince hath allowed him from God in which he may expect a Blessing upon himself and People is in that he ruleth well in things appertaining to men and things civil which pertain unto this Life and unto the Kingdoms of Men upon Earth and to be for the punishing of evil-doers as of these murderous man-slayers man-stealers Drunkards
moved him to a Disposal of his outward Estate and the setting of his House in Order his Love was very dear to his Brethren and Fellow-Labourers with whom he had laboured and travailed in the Work of the Ministry in Testimony whereof he left to each of them something as a Remembrance of his Love and also was mindful of the Church and left a Legacy to be distributed amongst the poor of the Houshold of Faith in the Parts where he lived And though the time of his Departure did draw nigh and his Sickness encreased yet in all that time he was in perfect and good Remembrance and oftentimes very fervent in Prayer and uttered many comfortable Expressions to the great Refreshment of those who were with him And about two Dayes before his Departure being attended by his dear Wife and several Friends he begun to say unto them Friends as to matter of Words you must not expect much more from me neither is there any great Need of it as to speak of Matters of Faith to you who are satisfied only that you remember my dear Love to all Friends who enquire of me for I ever loved Friends well or any in whom Truth appeared and truly God will own his People as he hath everhither to done as we have daily witnessed for no sooner had they made that Act against us for Banishment to the great Suffering of many good Friends but the Lord stirred up Enemies against them even three great Nations whereby the Violence of their Hands was taken of I say again God will own his People even all those that are faithful and as for me I am well and content to dye I am not at all afraid of Death and truly one Thing was of late in my Heart and that I intended to have writ to G. F. and others even that which I have observed which Thing is that this Generation passeth fast away we see many good and precious Friends within these few Years have been taken from us and therefore Friends had need to watch and be very fâ—iâ—hful so that we may leave a good and not a bad Savour to the next succeeding Geneâ—ation for you see that it is but a little time that any of uâ— have to stay here And often in the time of his Sickness he said He was content to dye and that he was ready and praised God for those many sweet Enjoyments and Refreshments he had received on that his Prison-house-Bed whereon he lay freely forgiving all who had a Hand in his Restraint And he said This was the Place of my first Imprisonment for the Truth here at this Town and if it be the Place of my laying down the Body I am content Several Persons of note Inhabitants in Appleby as the Mayor and others went to visit him some of which praying that God might speak Peace to his Soul he sweetly replyed He hath done it and they all spoke well of him And a few Hours before his Departure some Friends who lived several Miles from that Place came to visit him he enquired of all their Welfare and prayed fervently with many heavenly Expressions That the Lord by his mighty Power might preserve them out of all such Things as would spot and defile And a little after he was saying something concerning Weeks or a time after which Persecution should be ended but his Weakness was so great and his Voice so low that it was not fully heard A little Season after he recovering a little Strength further said I have sought the Way of the Lord from a Child and lived innocently as among Men and if any enquire concerning my latter End let them know that I dye in the Faith in which I lived and suffered for And after these Words he spake some other in Prayer to God and sweetly finished his Course in much Peace with the Lord. George Fox's Testimony CONCERNING Francis Howgil NOW concerning Francis Howgil who was one of the Lord's Worthies that preach'd his everlasting Word of Life from about the Year 1652. until the Year 1668. He was convinced of God's eternal Truth and received his Gospel in the Year 1652. the same Day that he had been preaching in the Morning in Furbank Chappel in the Afternoon he was convinced by a Messenger of the Lord and several others that had been Teachers were convinced by him as John Audland and others He had a great Acquaintance with the highest Sort of Priests and after he did receive the Lord's Power and the Word of Life he was a Torment to them and he did confess to some of the Priests that the Knowledge of God and his Truth he knew no more of whilest he was amongst them as to the inward Enjoyment of it then a Child of five Years old And he and John Audland that had received some Money for preaching at a Parish called Colton in Fornace Fells in Lancashire when they had received the Gospel freely and the Word of Life from Christ they were commanded of the Lord to go and return that Money back again to the Parish and People from whom they had received it which they did and this made the Priests more to rage and the Professors So as the Son of God came to be revealed in him he began to know his Command and powerfully and freely to preach him and his Word of Life this did he and John Audland all the Dayes of their Life after their Convincement preached Christ Jesus freely as they had received him and turned many unto God And no sooner was his Mouth opened but the Priests Magistrates and Professors began to rage against him and began to be offended at the Word of God and the Gospel and sometime after cast him into Appleby Goal in a nasty stinking Prison in the County of VVestmorland and there they kept him for a time in the latter End of the Year 1652. but the Lord God delivered him out of the Mouthes of those Lyons whom God after overturned both Priests Magistrates and Professors And so after he was set at Liberty he grew valiant and bold for the Name of the Lord and travailed up and down on Foot preaching the everlasting Gospel and went to many Steeple Houses to warn both Priests and People of the Day of the Lord that was coming upon them and directing of them to Christ Jesus their Teacher and Saviour and travailed a foot through the Countries to London and was moved of the Lord he and John Cham to go and admonish O. Cromwel after he was newly made Protector and went to some of the Steeple-houses in London and other Meetings declaring to them the Day of the Lord and the Word of Life and where they might find it And after this he travailed through the Countries to Bristol preaching the Word of Life and after went into Ireland with Edward Burroughs and preached the Word of Life there to both Magistrates Priests and People under great Sufferings and many were begotten to the
a Prey no longer they shall find Though their Reward for such things be to come They may be snapp'd as they snapp'd thee ere long Sure Appleby may now its Loss bewail It hath no more such to detain in Goal No Man so fit your Differences to end 'Mongst Lawyers now your Money you may spend None so discreet wherein to put your Trust Your light Esteem declares your Loss is just He well deserv'd why was he disregarded Why was your Love to him so much retarded Oh! Slavery surprized Fear was the Thing Lest you should be counted Rebels to your King The Proverb holds when in Adversities Few Friends appear but many Enemies This is alwayes the temporizing Strain Sight Honesty and Countenance prophane Oh sure thy poor that in thy Prison lies His Loss laments with Sobs and watry Eyes For he to them exhibited Relief And by sweet Counsel often eas'd their Grief He as a nursing Father was to them And all the oppressed that unto him came Yea many a Soul that him to visit came With great Refreshment did return again Those that in Travail Dayes and Miles had spent Him for to see returned not discontent Who ever sought him and returned sad He for all Sorts Relief and Counsel had And what he had he freely distributed So that his Foes his Name have well reputed He never to his Enemies bore Grudge Nor in his Heart no Malice he did lodge He lov'd no Strife but alwayes sought for Peace He cans'd the Love of Friends and Foes encrease There was no State nor no distress'd Condition For which he know not Balm or was Physician Some may object how do I these things know Our frequent Intimacy them did show He certainly was born of the Spirit above His Life declar'd to all he dwelt in Love I well remember when I stood him by At Side of his Death 's Red where he did lye His Weakness great did make my Eyes to run My watry Cheeks he fix'd his Eye upon I from my heart desired God would please Either by Life or Death to give him ease Turning his Eye by his Reply I saw That he was ready but he thought Death slow It breaks my Heart now when I do remember His Care and Love which over all was tender Oh! the Want of him to my Soul is a Loss â—et I contented am to bear the Cross Being God's Pleasure I dare not repine But freely in his Will all Things resign Because I see all outward Comforts fail 'T is Peace with God will only me avail Therefore to that I shall apply my Mind The Residue of those my Dayes behind Desiring to compleat my Course and Faith As piously as I believe he hath That in God's Service I my Life may spend And his Reward my Soul may reap in 'th End Therefore we slight that persecuting Spirit That of Eternal Life would disinherit For who among them now have gain'd their Peace By persecuting him to his Decease But their Reward in the End will sure be Pain Though they at present their proud Will obtain Desist I shall Oh Lord take thou the Praise Throughout my Life of all my Words and Wayes So farewel Reader this I do commend Unto thy View and shall remain thy Friend Thomas Langhorn Thomas Carlton The unchangeable Testament and Will and Counsel of Francis Howgil left to his Daughter Abigail Howgil DAughter Abigail this is for thee to observe and keep and take heed unto all the Dayes of thy Life for the regulating of thy Life and Conversation in this World that thy Life may be happy and thy End blessed and God Glorified by thee in thy Generation these Things I bequeath unto thee and counsel thee ever to observe being the chief Thing alone I have to bestow upon thee which I prize more then outward Riches do thou so also and observe and keep my Sayings and I charge thee before God and by the Coming of our Lord Jesus Christ that thou observe what I say the which I am moved of the Lord to leave thee behind and in tender Love and Affection unto thee my Daughter that the Lord may give his Blessing unto thee and make thy Wayes prosperous and thy latter End Peace First of all know this I was never born to great Possessions or did inherit great Matters in this World but the Lord hath alwayes endowed me with Sufficiency and enough and hath been as a tender Father unto me because my Heart trusted in him and did love the Way of Righteousness from a Child I have no great Portion to bestow upon thee of the things of this World yet of that little which I have and that God hath blessed me with something I shall give thee which I shall not mention here but thou wilt know at my Decease but thy dear Mother I rather commend thee unto whom I trust will provide sufficiently for thee unto whom my Heart hath been upright before the Lord she had a sufficient Portion and Dowry when I married her the which I shall be sorry much to lessen or impair and whatever was hers if it please the Lord I decease before her I freely leave unto her as was ever my Intention and Purpose which hath not neither shall alter through the Strength of God as God only knows and bears me record and shall be manifest unto all in due time as it is unto the Lord who hath been with me in the midst of many Troubles Tryals and Sufferings and hath lifted up my Head above my Adversaries because I only trusted in his Name which at all times I found as a Refuge and a present Help in the time of need and so will be unto thee if thou fear his Name and trust in him forever And now dear Child hearken unto the Words of my Mouth and listen unto my Counsel ponder these things I leave behind me unto thee to observe that thy Dayes may be long upon the Earth and blessed and comfortable unto thee and an Honour to God in thy Generation at that time when thou wast born and brought forth was a time of deep Exercise and Trouble with me not from the Lord who alwayes spoak Peace unto me and did sustain me but by Reason of the Adversary of Mankind who alwayes seeks to devour the Good in all and is the Sower of Discord and Mischief in the Hearts of them who fear not the Lord neither abide in his Counsel in whom he enters as any Place is given unto his Temptations and corrupts the Mind but though it was a great Tryal that came upon me the Lord kept my Heart in Uprightness unto him and gave me much Patience so though the Earth had been removed into the midst of the Sea and all outward things had run into Confusion and Nature had changed his Course the Lord gave me a Resolution and Strength as not to be troubled neither offended because he did support me at that time wast thou born and therefore
the Lord hath uttered his Voice before his Army for his Camp is great as a Lyon and is greedy of his Prey as a young Lyon he will not spare but devour and destroy all the Uncircumcised and cut off from the Earth even all the abominable Tremble tremble O Earth before the Lord and all ye careless Sons and Daughters that live at Ease in the Flesh in Wantonness and in Mirth a Day of Howling is coming upon you a Day of Sorrow and Lamentation Howl howl and weep ye that spend your Dayes in Vanity in Lust and Pleasure killing the Just ye Drunkards your Throats are as an open Sepulchre your Throats shall be dryed up and parched with the Flame of the Lord's Indignation the Lion shall be famished Diver 's End is your Portion you covetous greedy Deceivers Oppressours Lyars Swearers proud envious contentious Quarellers ye vain airy light Minds ye are â— Dust and will have your Portion in the Lake that burns Tophet is prepared Hell hath enlarged her self the Grave stands open to receive you the Pit hath opened her Mouth the Deep shall swallow you up ye rebellious and stiff-necked Generation who fear not the Lord but add Sin unto Sin behold the Day is coming ye shall wish the Mountains to fall upon you and the Rocks to cover you and shall seek Death but shall not find it The Arm of the Lord is stretched out the Hand of the most High is against you you fruitless Trees that cumber the Ground you shall be cut up by the Roots and cast into the Fire ye Lyars Swearers cursed Speakers ye proud and covetous double Dealers and Hypocrites which say in Word what you are not in Deed and make a Profession of the Name of God but depart not from Iniquity the Trumpet of the Lord is blown out of Sion the Alarm is sounded out of the holy mountain let all the Inhabitants of the Earth tremble a Noise of War and Rumor of VVar is heard his Sword is furbished and brandished to make a great Slaughter and the slain of the Lord shall be many Oh ye Potsherds of the Earth will ye strive against the Lord will ye set Bryars and Thorns in Battel against him who shakes the Heavens and makes the Earth reel as a Cottage who dryes up the Face of the deep and cuts off all the fresh Springs and makes the Cedars fall and pours down Snares upon the wicked Fire and Hail Storm and Tempest and Pillars of Smoak this shall be your Portion to drink the mouth of the Lord of Hosts hath spoken it O foolish People unwise when will you seek after Wisdom Wisdom hath lift up her Voice in the Streets but you have stopped your Ears as deaf Adders and say in your Hearts we will not have Righteousness to rule over us but we will walk as our Fathers and worship as other Nations do and as them whom the Lord hath cut off out of the Nations as untimely Fruit and are perished with the Uncircumcised Fear fear tremble tremble ye careless Ones ye hard Hearts ye Rocks shall be broken ye Cedars shall fall ye strong Oaks shall be cut up by the Roots your Root shall perish ye Mountains shall melt ye wild savage Creatures that are as wild Asses upon the Mountains a Moneth is coming wherein you will be found and a Day is at Hand wherein you shall see him whom you have pierced yea behold the Judge of all the World stands at the Door even of the quick and dead and he comes in the Clouds with Power and great Glory and every Eye shall see him and every Heart shall melt and all Faces shall gather Paleness and all Knees shall smite together and every Tongue shall confess his Judgment just when he shall execute his Wrath upon you and sweep you into the Pit and blow you away with the Whirlwind of his Wrath and then you shall be judged out of the Book of your Consciences Therefore fear fear and repent repent and prize your time while you have it and mind the Light of Christ Jesus that shews you your Iniquities and Sins and it love and it will turn you from Sin and Unrighteousness to Christ Jesus from whence the Light comes and it love and it will judge all your vain Actions and bring Condemnation upon all the Deceit and lead you to true Confession and Forsaking and to know the Lord is pure and holy and nothing that is evil can dwell in his Sight And so remember you are all warned in your Life time lest you be swept away into the Pit and perish forever and ever and there be none to deliver you and unto you this is the word of the living God whether you hear or forbear F. H. THE FIRST General Epistle Written to the Camp of the Lord In ENGLAND TO all the Seed of Abraham who are Jews indeed and Israelites in whom is no Guile who are of the true Circumcision made without Hands Who are of the Off-spring of David and of the Church or the first-born who are the first Fruit unto God Ye royal Off-spring of the Rock of Ages who have come out of the everlasting Washing My dear Brethren called Quakers who have eaten your Bread with Fear and Trembling whom your Brethren have cast out Oh how I love you my Soul is knit unto you my Heart and Life breathes after you I am one with you in Suffering and in Joy ye are the choicest of the Flock ye are the fairest of all the Children which are brought forth Oh my beloved Ones though I be among the Tents of Kedar as without where the Voice of the Lord hath neither been heard nor known yet you I forget not if I do let the Tongue cleave to the Roof of my Mouth and let me never speak more in the Name of the Lord who is my Life and the portion of my Cup forever Oh! what shall I say unto you none knows your Beauty nor Innocency nor Glory but them who are redeemed out of Kindreds and Nations and Tongues and People and Countryes who follow the Lamb whithersoever he goes For the Name of my God and your God who is living and lives for evermore is in your Foreheads you are his Off-spring and the Fruit that came out of the Eternal VVomb begotten by the Eternal VVord of Life which lives forever and are nourished at the eternal Table in the everlasting Mansion-house of my Father which is in Heaven None so fair none so beautifull none so Glorious none so Rich you are crowned with Love forever you are clothed with Righteousness forever you eat of the Tree of Life which heals the Nations and of the Bread of Life that nourishes you up forever and drinks of the living VVaters which run fresh beautiful and cool in it you are bathed and suppled and made white you are builded upon a Rock storms cannot move you tempests cannot make you afraid in this you have been and
whence Streams of Refreshment flow which make the Heart glad and the Soul to rejoyce in the Land of the living Oh my dear Ones who are anointed with the holy and living Oyl which he was and is anointed withal who is the Life you have received into your Hearts which teacheth you all things and is the Truth which abides forever and as you abide in him and he in you you are made Partakers of Eternal Life and because he lives you live also Now dear Ones having set your Faces towards Sion and towards the holy Tabernacle where he dwells look not back but all mind your Leader and Captain who hath chosen you to follow him in the War and to be Partakers of his Glory and Crown as they are faithful to his Commands which are not grievous to them who deny themselves therefore you all have known the Terrours of the Lord and the Indignation of the Almighty while you were in the disobedient Nature and in time past when you were in the Alienation and without the Knowledge of the true God in the World and worshipping dumb Idols even as you were led by the Enemy of God who ruled in you and seeing while you were in that Nature captivated unto divers Lusts which the Wrath of God hath come upon and you having tasted of the Cup of Wrath and that with the living God nothing that defiles can have Fellowship but with Doubting and Trouble and with Fear and Condemnation in you and not true Peace nor Assurance you did witness then but now being changed in your Minds by hearkning to his living Word which killed you while Sin ruled which brought Wrath and works Death now to the disobedient but now hath he changed your Minds and brought you subâ—ect and hath subjected the Adversaries under your Feet who have believed in him and have given up all to the Death of the Cross Oh my dear Ones stand all in that pure Freedom and your Measure which hath been obtained through the Death of the Cross and which Peace and true Liberty you have already obtained hath been purchased at a dear Rate and therefore dwell every one in that Measure and be diligent in the VVork of the Lord and press on that all may be subject by him who is the Light and Guide that he alone may have the Preeminence who is the Head of all Principalities and Powers in whom you have believed and received the VVord of his Power which is eternal to whom be Glory and Praise fâ—r evermore which VVord after it had judged and condemned Sin in the Flesh now gives pure Peace and Life to all who believe in it and are judged by it and it seals you and is the Spirit of Promise and bears witness in your Spirits as you act according to its VVill and therefore now all deâ—r Friends being all sensible of your Guide and Teacher shut him not up in a Corner but wait that his Word may be preached for a Testimony to all the World and the Nations of the World that so the End of it you may come to see in you and the utmost Part of it may be given in Possession to the Son that he may alone be glorified And all DEAR FRIENDS wait in Patience and be circumspect every one over your own Hearts that there be no fainting nor looking back amongst you but that you may all keep out that which would lead you into the Rebellion and it may be cut off that so you may come to the End of your Hope the Salvation of your Souls and watch one over another in the living and not with the Evil but cover one another and bear one another and if any fall by Temptation admonish and restore them in Love and let not Strife nor Contention be among you but all be low meek and gentle one to another that so no Pride nor Presumption nor fleshly Exaltation may be amongst you but that you may every one walk as Ministers of Righteousness in your Place and so preach Righteousness in the Earth that the Lord alone may be glorified who is enlarging his Kingdom in this the Day of his Power and in his Strength we run and are not weary fulfil our Joy and grow up as living Branches of Righteousness and bring forth Fruit in him who hath called you and begotten you by the Word of his Power to a lively Hope by the Resurrection of the dead incorruptible which hath changed you from Death to Life my Desire is to you and my Heart is enlarged when I think upon you and my Prayers are to the living God whom I know hears for you that you may all walk to the Praise and Glory of his Grace which hath saved you from Sin and will save you as you abide in it and will be sufficient for you to keep you single and without Stain and present you perfect before the Throne of God which is Grace God Almighty of Life and Glory be with you all my dear Brethren and preserve you all in the Arms of his living and eternal Power that you may all have Dominion by the Blood of God which is Life Eternal over all Sin and be cleansed by it from all Uncleanness and so receive the Eternal Reward the Inheritance with the Saints in Light which is the Inheritance of Jacob over which God reigns forever and blessed are they that come to witness this Forever the Lord of Life be with you all and preserve you under his Everlasting Shadow that so you may be brought to see the Lord and be ever with him who lives forever and ever and unto whom be Glory and Praise forever Amen Amen Dear Friends Glad would I hear from you that my Bowels may be refreshed for our Labour and Travail hath not been a little and our Suffering in this desolate Land my dear Brother E. B. whose Love I know is dear to you all I have not seen towards five Moneths I am in Hope I shall shortly the Work of the Lord prospers abundantly blessed be the Lord in such a wicked Generation as this is but Hell hath opened her Mouth against us and all is on Fire Councils and Head and Tail Rulers Officers Priests and all the Heathen are on an Vproar and so we must pass through Fire and Hail and Pillars of Smoak pray that we may be preserved for the Work whereunto he hath called us to gather the rest that are scattered and to turn them to the Shepherd and his Fold that they may lye down with you in the same Everlasting Fold and herein we war and strive and fight with Beasts but strong is the Lord who hath covered us and girded us with his own Armour and hath taught our Hands to War and our Fingers to fight in this the Day of his Power unto whom alone be Glory and Praise forever and ever Your dear Brother in the living Fellowship and Brotherhood which all that come to know must lay down their
have your Minds stayed that you may adorn the Truth by a chast sober and holy Conversation and your Lives preach and answer the just in every Man that so Truth may be exalted above all Deceit And Friends keep your Meetings on the first Day at your several Places where you might hitherto have waited in Stilness and Quietness but it hath not yet been prized as it ought and you may all yet learn and see all those that run up and down being heady and self-willed that still run after Words and never come into the Obedience of the Truth and now are turned out where they were before nay worse and a Fan will yet come and all that stumble at the Cross shall all fall and they that get above it deny the Power of God But Friends since the Truth hath been declared among you you have not known a Want and that makes the careless and the full now to loath Manna the least of which if you had had in Time past would have been accepted unto you And so now all you who have kept your Garments clean whom the Lord hath preserved out of the Snare of the Enemy below and dwell in Love in Meekness and Peace one with another and grow up in the Wisdom of God and Life of God and now see that all keep in the Fear look to your own every one in Particular that you may savour and discern all Deceit and keep the Faith that so you may see Victory daily and do not talk of things above what you enjoy and let none think of himself above what is meet and he that is least shall be Minister And so the Lord God of Life preserve you all in Uprightness that you may come through all this Mud and Dirt and may find your Strength renewed and the Power of the Lord more made manifest the Desire of my Soul is to the Lord for you all fulfil my Joy in your Obedience to the Truth as it is made manifest in you and the God of Life and Power be with you all who are of an upright Heart I am yours as you continue in the Faith which hath been declared and revealed in as many as have believed F. H. THE Invisible Things OF GOD BROUGHT TO LIGHT BY THE REVELATION OF THE ETERNAL SPIRIT Who was an Eye-Witness of the Wonders of the Lord in the Beginning Wherein is declared the Felicity of all Things in the Beginning and the sad Estate of all Things after the Transgression How all the reformed Churches so called in Christendom are yet in the Apostacy The Estate of the true Church before the Apostacy and her State in the Apostacy and the Glory that shall appear after the Apostacy By one who believes God will shine out of Sion in perfect Beauty again after the dark Night of Apostacy F. H. The Light of the Moon shall be as the Light of the Sun and the Light of the Sun as seven Dayes and he will destroy in this Mountain the Face of the Covering cast over all People and the Vail that is spread over all Nations Isa. 25.7 AN EPISTLE TO THE Reader or Readers TO the upright-hearted Reader in all the Regions of the Earth wherein this may come who have walked in the Thick Fogs and Mists which have arisen out of the bottomless Pit which have been raised up since the Transgression which have dimmed your Eyes and hurt your Sight so that you could not behold the pure caelestial Being nor him that dwells in it whose Presence gives Life nor any thing within the Vail because the Vail hath been spread over all Nations and it hath been so thick that it hath been hard for any to rent it and the Night of Apostacy and Darkness hath been so long since the Woman fled into the Wilderness and since the Manchild which was born hath been caught up to God that few or none for these many Ages past have come to see the End of the Night but have mourned without Hope and few or none have seen or have been able to discern the time of the Woman's Return out of the Wilderness again into which she fled and few or none have seen to the End of the times after which she should return Mens Sight in the Apostacy hath been so dim and in the Vexation that when the Man-child which was caught up unto God would appear again few have had Faith to believe or Sight to behold him or an Understanding to discern of the times But Praises be to the Lord God everlasting who hath opened and is opening the Windows of Heaven and showring down his Wisdom as a mighty Rain and his Knowledge as the Morning Dew and an Understanding is pouring forth as the Water out of the Bottles of Heaven and as the Water Spouts so that Ages Times Things Dayes and Years are measured and seen And him that was before all things is beholden by whom all things were made who hath been as in a far Country all this long Night of Darkness but the time is fully expired and now is he returning and his Appearance is as a Morning without Clouds as clear as the Sun and as pure as Christal and now is he scattering the Clouds Fogs and Mists as with the East Wind and his pure Breath clears the Air and by his Arm which is mighty is he renting the Vail of the Covering according to his Promise and revealing himself in his naked Glory that the solitary may rejoyce and the feeble may be comforted and them that have erred may come to a good Understanding what I have writ thou must read me only in that which is invisible and eternal in thy self else I am sealed from thee my Words are a Riddle the Dreamers of this Age in the Apostacy say Immediate Revelation is ceased and not to be looked for yet I must needs bear my Testimony against them all for what I have here written I neither received of Man nor from Man nor Books nor other Words but by the Eternal Spirit who saw these things and was an Eye-Witness of them and God through it hath revealed them in me and to me that I might bear my Testimony of the hidden things of God which are eternal although I have made Use of the Scriptures and the Saints Words and cited some it is not for my sake but thine who readest that so every Truth may be confirmed by two or three Witnesses if thou wait to know and find the Key of David who opens in what I have declared thou wilt see the State of things before the Fall and after the Fall and how all Men in the Fall have corrupted themselves in all Administrations thou wilt see the State of the Church before the Apostacy in the Apostacy and what shall be after the Apostacy and if thou cannot reach into the things as they are declared judge them not before the Day appear in thy self for till then they will be obscure to
Self-acting was not known now Self-will Self-worship Self-righteousness nay they moved in the Power Righteousness was their covering and as I said before there was no shame I might speak largely in this thing and truly my Tongue is the Pen of a ready writer Oh that all had an Ear to hear that their Soul might live and that every one might be unbottomed of his false rest false and feigned Hope and Faith and of his own ragged Garment and let go his Self-righteousness and his dead Works and come to Christ the Life of men again that man hath run from that so he might have Life and Peace Object But some would say That thou wouldest have all upside down anâ— unchristian the Nations and unchurch Churches and throw down all our Worship and then what should we do all would be as Heathens and turn into Atheism I say a time of fanning and sifting and trying is come when nothing shâ—ll stand but that hath the Image stamp and Character of the living God upon it and all that which hath been brought up and raised up since man hath been in the Transgression must be turned down into the Pit again and all that have got a Name of Christian and wants his Life to live among them and in them shall be scattered as Clouds with the 〈◊〉 wind and all imitated Worships and will-Worshippers and the feigneâ— Faith and the feigned Hope shall be confounded and all will-worships and Worshippers will be overturned who are not come yet to the true Light that lightens every man that comes into the World and till man comes to the Light and tryes his deeds and works by it he never sees what he is doing nor what he is working nor what he works and so all that man doth here in the unbelief it is but Sin or Self-righteousness which is brought forth by him who abode not in the Truth in the Unbelief and so who be come to the Power which was in the Beginning before Sin entered and death by Sin hath and doth measure all deeds and all works and man that is in the loss in the Fall and sees that a dead man cannot act a living work nor bring forth living Fruits unto God nor living works of Righteousness being in the Unrighteousness neither the fruits of Faith being in the unbelief neither the works of the Day being in the Night neither the works of charity being in the Enmity in a word without Christ the Power the Light the Life which was glorified with the Father before the world began I say the said it himself who is the Beginning of the Creation of God the first born of every creature he said and his Testimony will be found true without me ye can do nothing nothing that is well-pleasing to the Lord nothing that ever shall be acceptable and here is the true State of all the Earth discovered and all mankind drove out from God miserable Naked Hâ—peless Helpless Faithless and so can do nothing as to the glorifying of God his Maker or to the ordering of any thing in the Creation to his glory having lost his Dominion and God's Wisdom and this being câ—â—sidered seriously by all and brought to the Light in all and their Deeds tryed by it would make the losty bow and the Stout-hearted fear and the conceited sit down in Solitariness that they should so long deceivâ— their own Souls with a conceit of Righteousness and redemption whâ—â— as Death yet reigns in them and over them and not Life eterna 〈◊〉 the Devil is a distinct being from God and his Works are distinct anâ— his Deeds from the Works of God and neither he nor his works 〈…〉 be numbred among the works of God but he and they tha◠〈◊〉 him and fellow him who is our of the Truth they their work 〈◊〉 whâ—t â—ort soever they may seem unto men to be whose Eyes the 〈◊〉 hâ—â—h â—linded so I say all is to condemned and shut out from God's 〈…〉 â—â—rever and to be Destroyed by him who is a consuming Fire 〈◊〉 all the Righteousness of man burned as combustible stuff in 〈…〉 Aâ—d by what hath been said the Principle of that 〈…〉 become vain in their Imaginations and foolish 〈…〉 being Darkned and are seen and their Principle overthâ—â—â—â— As that Light and Darkness is one and good and Evil one and 〈◊〉 Righteousness one and Truth and a Lye one and that God is all and doth all and whatever is done is of God and that there is no Evil but to him that thinks it so and it is only a false apprehension of things and that there is no such thing as Sin and that Sin is nothing Unto all these things I might speak but the understanding Reader may by what is before written see each of these plainly declared and the true Ground of things laid down as the Spirit gave utterance and this shall at present suffice in this Matter Object But some may object further and say Will not reading the Scriptures and conforming to the practice of the Saints in the use of his Ordinances will not this make us accepted and bring us out of the Fall and make us good Christians Answ. No while Death hath dominion in man and over man and the vail over the Heart man doth not understand the Mystery of God's Kingdom neither understands the Scripture which was spoken from the Spirit of Truth or any thing of Truth as it is in Christ for none understands the things of God but by the Spirit of God so that every man that comes to have a good understanding must come to know the pure Spirit of God in him to direct him and inform him which Spirit was the Original of the Scripture for the holy men of God spoke as they were moved by the holy Ghost without the holy Ghost in some measure be known and that which is infallible the sayings the writings the Scriptures cannot be understood because of the want of this all the Earth is run into Heads and Sects and Opinions and large Treatises and Volumes and expositions have been written and yet differing one from another and all from the Spirit and in all these particular Sects Persecuting one another and Envying one another and hating one another and would compell others to believe what they believe in what they say if they had but power and for proof of this it is most evident in the Scripture of Truth and in latter Ages since the Apostles it hath been and it is evidently seen both among the Papists and Protestants and among all them that are called the reformed Churches but all this is in the Fall and in the Transgression and in the Apostacy and is an evident token that they are all under the Power of the Beast whom makes War against the Lamb so all compellation and they that do compell are not Worshippers of the Lamb but of the Beast which is to be destroyed and cast into the Lake For the
The Scripture was given by divine Inspiration 't is freely granted and â—s of no private Interpretation and is able to make wise unto Salvation â—â—rough Faith in Christ Jesus for without Faith in him it hath no Power in 〈◊〉 to make wise unto Salvation witness the Pharisees and the Jews outward â—ow for they had the Scripture-Promises as thou callest them which thou callest the Gospel and the VVord yet they were not turned changed nor sanctified nor knew not the new Birth as many do not now who have the scriptures or writings or words written and so thine is a private Interpretation who callest that the Power of God and the Word of God and the Gospel which one may have and not have the Gospel or the Word or the Power of God for Proof Joh. 5.37 38. And it 's no Argument against the Scripture to say the Gospel was preached to Abraham or as thou sayest to Adam but it is an Argument to prove that there was a Gospel and that the Gospel was preached before that which you Parish-Teachers use generally to call the Gospel which is Matthew Mark Luke and John and the Epistles written to the Churches which you raise Doctrines from and Arguments from and sell to People for money and call it preaching of the Word and preaching of the Gospel what dost thou think we are not come past Midnight Is not the Night over and the Morning sprung forth in Brightness without Clouds wherein we now discover betwixt the Husk and the Kernel the Husk will feed Swine but Men must have Bread and a sound without will not serve to administer Life to the Soul and now no longer Talkers of the Gospel will be received or can feed the hungry but it 's he that eats of the Flesh of Christ that hath eternal Life in him Thou sayest Thou wilt remove a gross Mistake from us who think that you cry up the Letter of the Scripture and separate the Word from the Spirit for we own the Spirit going along with the VVord for the VVord and the Spirit are united as the instrumental Cause and Christ and his Spirit in the Gospel is the principal Cause The gross Mistake is not upon our Parts but yours in that you think that the Scriptures or the VVritings are not separated from the Spirit we know the VVord and the spirit is one and cannot be separated but here lyeth the Mistake in putting the sentences or scripture or VVords of Declaration for the word and then say they cannot be separated from the spirit that is another Mistake on your Part for if you so judge then this must needs follow that they that have the words or scripture have the spirit if they be inseparable and why makest thou such Distinctions between the word Christ and his spirit they are one and that which is the principal Cause of every good thing brought forth useth what Instrument he will to effect it we know the Word and the Spirit doth convert and convince and bring to Christ and Salvation through him that we know but doth the Scripture convince without the Spirit And is not the Spirit and Power of God often wanting Doth the Scripture convince then or convert or bring any to salvation And we know there is union betwixt the Word and the Spirit for they are one and that which is attributed to the one is to the other the Word sanctifieth and the Spirit sanctifieth but the Question is still unanswered and the Charge stands still good against you Whether the scripture sanctifies without the Spirit or whether is the Spirit and the Scripture so united together as that when a Hâ—â—â—ling or a Deceiver or a false Prophet speaks the Words of Scripture that the Spirit must needs go along with it and cannot be separated from it And thou sayest The Scriptures are the Word of God as it is a Declaration of what God would have us do and therefore God hath declared his mind Heb. 1.1 God who spoke in times past by the Prophets hath in these dayes spoken by his Son And thou bringst Isaiah 38. The Word of the Lord came to Isaiah saying c. Were it not a gross Absurdity to say that this word of the Lord was Christ in the New Testament The Word of the Lord endures forever and by it the Heavens and the Earth were framed and the things that are therein and without him was nothing made that was made and we can and do distinguish betwixt the word and the Declaration and what a declaration is that which consisteth but of one word a Declaration consists of many words and it s an improper Speech to call that which consists of many words one word and that in Heb. 1. was spoken after the Ascension of Christ and the Voice from Heaven by his Son I question whether thou hast heard or read and we can distinguish betwixt the words of Isaiah and the Word of God and betwixt the words of Jeremiah and the Word of God Jer. 1.2 The words of Jeremiah the son of Hilkiah unto whom the Word of the Lord came and there see if thou canst distinguish betwixt the words of Isaiah and Jeremiah and the word of God and how many words can properly be called one word and why is it an absurdity to say that the word of the Lord or the Power of the Lord came upon Isaiah or the Father through the Power or through the word did speak unto Isaiah and is not the Power of God Christ and Christ the Power of God and the Wisdom of God in the New Testament Now see thy own absurdity and Glory not when thou puts on thy Armour but when thou puttest it off As for John 12.4 8. He that rejecteth me and rejecteth my words c. where the VVords of Christ and Himself are distinguished thou sayest I say Yes and therefore thou hast brought this Scripture against thy self and likewise this the word that I have spoken shall judge you at the last Day and thou sayest this must make us Tremble nay why should we Tremble at this we are one with his words and his words are not against us And thou hast brought all these Scriptures against thy self and fightest with thy own shadow for all the words which God and Christ and the Apostles have spoken we own and now learn thou to distinguish betwixt words and Word for all that thou hast said to prove the Scripture to be the Word of God amount to just nothing but that it is the word as it 's a Declaration and what a Declaration that is the wise will judge which is but one word And now when thou hast Vindicated thy self as thou judgest thou goest to make War abroad to see if thou canst get any into the Pit of Darkness with thy self and now thou fallst upon the stumbling Stone and the Rock of Offence which will break thee to Pieces the true Light which lighteth every man that cometh into the
is but to set Bryars and Thorns in Battel against the Lord. Thy Book thou callst Hell broke Loose or a History of the Quakers published to preserve Christians against formality of Religion and Apostacy and to the intent that thy Book might not grow old nor stick upon thy Hands as such other moudly stuff hath done thou saist London Printed in the Year 1660. and so hast Printed a lye in the Frontis-piece of thy Book thy Book by that time thou may'st hang up with old Almanacks or sell for waste Paper and if thou beginst with a lye and Scorn how dost thou think that this will be an Antidote as thou callst it against formality and Apostacy Is not a Lyar an Apostate is not he that pleads for Popish Trumpery a formalist in Religion without the Power he that reads but thy Title page may see what thy Book is within if he go no further the Covenant of Death is not yet broken in thee and the agreement with Hell is not yet disannulled and therefore all this Smoke is come out of the Pit in which thou delights to dwell And is this such a worthy Piece in thy account that thou must needs shelter it under the Wings of the Officers of the Army of England Scotland and Ireland art thou so great a Friend to them and in thy Book tell'st them they were the in-let of Heresie and Blasphemy who art but yet an Episcopal stem or at best a Presbyterial Branch I believe many amongst them will savour thy Spirit and know what Uniformity and unity thou art for which may be more properly called deformity and Enmity and so thy Flattering Epistle when they see thy Spirit will hardly merit thanks and so that wicked Spirit which could not be satisfied in the time of the former Parliaments and Protectors still persists in the unsatiable desire to see if the Army will gratifie thee and turn Persecutors but thou hast mist it far in crying a confederacy to the reverend Pastors or Priests of Scotland the Army knows right well or at least might do that the Priests of Scotland whom thou so reverencest have been alwayes Hinderers and Obstructors of the Way of God and of his Work these divers Years instance two â—o three Hundred of them before the sight at Dunbar who Prophesied all like Zedekiah for the poor Scots against the English Army to go up and Prosper and Cursed them and Excommunicated them and gave them up to Satan and for Distruction but such Prophets were made fools and their divinations were Madness and God gave a sufficient Testimony against them and their deceived Followers which I hope the English Army have not 〈◊〉 forgotten and for the Scotish Priests and their Doctrine and Practice 't is so grosly ignorant and abominably Prophane as I believe many of the Army do right well know but such as are not satisfied I refer them to a Book called The Doctrines and Principles of the Priests of Scotland wherein may be seen their deceit and how some of them have said they had Reason to curse the Magistrates from morning to Night because that Allowance was granted unto any to Worship God in Spirit and Truth who could not be subject to their Traditional uniformity and thou tellest the Army in thy Epistle That ruin is like to come upon all Religion and Piety if God prevent it not by you or some other way they may see what Religion thou art of which may be rather called Irreligious and Impious the Government of Religion and Piety lyes upon the shoulders of him who is a wonderful Counsellor and mighty to save and able to defend them that are subject to him and wouldst thou have the Souldiers or any others intrude themselves into Christ's Throne unto whom all Power is committed both to make Religious and preserve pious them that do believe in him this were to derogate from the Honour and Power which belongs to Christ who is the Head of the Church who will not give his Glory to another and let all take notice of this that whosoever hath sought to take Honour from him and glory from him he hath laid their honour in the Dust and their Glory is become as the moth-eaten Garment as hitherto it hath been evident and thou tellst them They know the Scripture is God's written Word and a Holy perfect rule of Faith and Practice and that it holds out that Christ is now in his human glorified Body in Heaven If thou hadst said the Scripture are the Words of God written thou hadst said something for the Word of God is one thing and the Words are another though the words are a Testimony of the Word and the Word and the Spirit which is one which gave forth the Words are the perfect Rule and Foundation of Faith which was before the Words and is greater then the Words as we have often declared to thy dearest Generation though they would not hear and where doth the Scripture hold forth a Human glorified Body in Heaven thy deceit and ignorant mind holds out a Human glorified Body we say according to the Scriptures that Christ's Body is spiritual and he is raised a spiritual Body and is Glorified in a spiritual Body and in a Heavenly Body which thou never knewest neither art like while the Nature lives in thee in which thou now stands And thou say'st in thy Epistle that one day in seven should be set apart for rational Souls to mind the things of Eternity And which is that Day that thou wilt set apart some of Babylon's Merchants have cryed up one day and some have cryed up another day and some have called the seventh day the Sabbath and some have called the first day the Sabbath and whether was Sabbaths made for Man or Man for Sabbaths and whether was dayes made for man or man made for dayes all time is in the Hand of the Lord and they that have Communion with him do mind the things of Eternity every day and so they come to know the day of the Lord in which rest is given to the Soul and the Creature hath rest though he labour in the Creation when that is done away in himself which hath Opprest thou may'st go learn what this means In thy Post-script as thou callst it thou saist If any shall take offence for thy seeking to civil or Military Power to Support Religion thy defence is thy belief is That thou ought to seek to the higher Powers to support Religion and this is the Liberty of thy Conscience and that this thou may do more acceptably then they who Cross their own profest Opinion as they have done of late Years by motions Counsels Books and Papers which they have delivered for these many Years for â—he pulling down the Ministry and Steeple-houses and that their importuning the Magistrate to pull down Ministry and Worship is a yielding of the Cause I say thy belief is without the true Foundation and so
them that receive it then the Blood of Abel There hath been in those Parts some stirring of the Lord amongst you but the Power of God hath been much abused and great runnings out have been amongst you and many have followed their own devisings and one hating another and have erred from the Spirit and there have been Factions and great Breakin gs amongst you and many seeking themselves until Darkness hath come over again and so are come to be setled into a dead Form so that little of the Presence of God is found in all your Assemblies nevertheless though all these things are so yet the Lord's Love is reaching towards you again and a Visitation and a Day of Mercy there is yet held forth Oh happy and blessed will you be if you do not despise nor reject it and be not offended in the lowest Appearances of Christ to the Sons of Men wherein a greater Glory is revealing and shall be revealed then hath been since the Apostates entered in Now the Way wherein God doth purpose to make known his Mind and his hidden Riches and communicate his Heavenly Mysteries will be in a more hidden secret and spiritual invisible manner then yet ever hath appeared for hitherto Deceit hath transformed it self and Satan's Messengers have conformed and Antichrist hath imitated and the unconverted have been worshipping observing and practising of outward things without the moving of the Life so that Antichrist hath gotten into every outside Appearance and by this means hath sheltered himself with a colour and shadow and the Devil the Enemy of all Mankind hath kept his Kingdom whole by covering himself with the Words Shadows and Outward Performances And now take but a View over all those Kingdoms that are called Christendom and see how much of the Life of Christ is brought forth and how little of the Image of God is manifested and the Kingdom of God revealed among people which stands in the Power and Life of Righteousness therefore the full time of the Lord is come wherein every Word and Work shall be tryed and the Secrets of every man's Heart shall be made bare and the root and ground of every Action shall be weighed And Wo will come upon all who are covered with the words and outside shews and cloathed with outward Performances and not with the Spirit of the Lord God Therefore Friends and People high and low rich and poor bond and free of these things we have a blessed Cloud of VVitnesses whom God hath now raised up in this the Day of his mighty Power wherein God hath shined forth in Brightness From his holy Habitation are these things seen which have lightned the Earth from his dwelling Place he hath given forth his Word and great is the Company of them that publish it and there shall be many more for a numberless number shall hear it yea the dead that are yet in the grave shall hear it and by it shall come to live and we are a great Number who have travailed through many dry Places and barren Wildernesses who have had the tryal and tast of all outward professions and visible Worships and external Performances and visible Ordinances which are contained in hand writings and we have waded through all these things with a great deal of Diligence and strict Observancy and we have travailed many Years with great Pain that so we might have found Rest and Refreshment to our Souls that so we might have sitten down in it and as Seekers and Travailers who are weary were willing to lend an ear unto any who have but said come hither and here is Rest and one hath cryed lo here and another hath cryed lo there and so we wearied our selves at last from Mountain to Hill and spent our Strength for nought for none could truly inform us where we should find him whom our Souls loved and whom our Hearts panted after and our Bowels yearned Until at the last the Eyes of many were opened by the Lord who saw that eternal Life was not to be found in any external visible thing and do know that all they who are exercising themselves after those things in the exactest strictest manner cannot be made perfect as pertaining to the Conscience and all these great Talkers of the Fame of Christ and of his Glory and Power Miracles and Works and of his Death Obedience and Sufferings the bare Report and Sound of these things doth no good at all to him who feels Sin hath full Power and Dominion in his Heart so that the Life of Christ must be felt within enjoyed and possessed within and revealed in the Light or else he cannot stand justified in the Sight of God nor clear when he judgeth neither can he find Rest nor Peace for his Soul so I am one who have found Mercy and Favour at the Hand of the Lord among many Thousands to be a Witness of that Life which was with the Father before the World began which is now manifested in the Hearts of Thousands of his People destroying the Works of the Devil and bringing in everlasting Righteousness So the Love of God which is shed abroad in my Heart through the Bowels of Compassion which I have unto all Mankind knowing that all in the first Adam's State are lost in the Fall I do now give forth these Lines and say unto all seek not the Living among the Dead not in dead Forms not in dead Graves not in dead Worships neither in dead Performances for the Lord is risen out of all these things and is sate down in Glory in a living holy Habitation and now his Appearance unto the Sons of Men is in a more spiritual manner for I have fully tried already what is in all these external things and because I know and have seen his Appearance therefore I speak to the informing of all how they may come to find him who is the Desire of their Souls and the Salvation thereof I say listen and hear that your Souls might live for Christ is that eternal incorruptible pure unchangeable immortal Life which hath ligtned every man that cometh into the World John 1. yea he that hath enlightned every man with his true Light he is that eternal and immortal Life so that I say unto you all high and low who desire Rest unto your Souls cease from your willing cease from your running cease from your own Performances cease from worshipping you know not what and cease from seeking in that Nature which the Lord hides himself from and come ye to learn of Christ and sit at his Feet even at the lowest Appearance of him even at the lower End of the Table must you come before you can be exalted for thou must be contented to sit down there that which climbeth high and exalts it self God will bring down and that which manifesteth Sin is Light and that which reproveth Evil is the same and what is reproved in the Heart of man is manifested
Christ is really and Personally in the Mass and in the Eucharist And his proof is Luke 22.19 1 Cor. 11.25.26 For saith he God who is Almighty is able to change Bread into his Body and Wine into his Blood in the Mass as he did change the Water into Wine and make the World of nothing Hence also by the way you may learn that we are no Idolaters adoring the Eucharist because it 's no more Bread but whole Christ our God and Redeemer who placeth himself there by Miracle after the Priest hath uttered the sacred Words of Consecration yet the external accidâ—nt of Bread and Wine remains as our Eyes represent to us but Faith tells us the true Body of Christ is hidden under it and the substance and Nature of the material Bread is there no more Oh! horrible Blindness and gross Ignorance great Idolatry and horrible Blasphemy your Priests by their Words it seems can make God who made all things and can make Chrisâ— the Redeemer thâ—n your Priests are greater then God and Chriâ—â— for he which createth and maketh must needs be greater then that which is Created and made And thou confesseâ—â— that it is really Bread and Wine before the Priests sacred words are uttered of Consecration but afterwards it becomes the real and true Body of Christ yea whole Christ our God and Redeemer So it is clear that the Priest hath Power in your Judgment to make the Body of Christ to make God and whole Christ a Redeemer Oh! that ever such gross Darkness should enter into the Hearts of the Sons of men As for those two places in Luke 22. 1 Cor. 11. it is but a pitiful Ground for you to plead that the material Bread and the material Cup is the very Body and Blood of Christ was not Christ present when he broke the Bread and gave the Cup and after too and alive Did they eat his Body when he was with them and drink his Blood Was his Body broken for them then before he was offered up and was his Blood shed then before he suffered upon the Cross nay it 's manifest he was alive in the real Bâ—dy after they had eaten the Bread and drunk the Cup and this was a sign unto them of his Suffering for them and of his Death and as the Apostle saith As oft as they eat the Bread and drunk the Cup they shewed forth the Lord's death till he came And reveal'd himself in his own Life and Power and then they saw and felt that which was signified through the Figure before that like as the Bread and Cup did nourish the natural man likewise their Souls were fed and nourished with the Bread of Life and the Cup of Blessing which they knew and felt little of when Christ broke the Bread and gave the Cup and doth not Christ say I am the Door I am the Way I am the Vine and also This is my Body and This is my Blood Why should one place be literally and naturally understood and interpreted and not another so 2 dly And we do not question what Christ can do but what he did that he turned Water into Wine we do believe and that God made the World of nothing is for thee to prove yet and that Christ made himself invisible and passed through his Enemies sometimes without being seen we believe but that he made himself invisible when he broke the Bread and gave the Cup to the Disciples is clear contrary to the afore-mentioned Scriptures and divers others or that he conveyed himself so invisibly into the Bread and into the Wine as you ignorantly suppose or that he was so under it as thy own Word is so as that he was not seen visibly by the Disciples even when they eat the Bread and drank the Cup and after he blessed it is utterly false for they saw him before he took the Bread and when he took it and blessed it and brake it and when they eat it and aâ—ter they had eaten he was visible in all these Moments of Time is evident both by Matthew Mark Luke and John in their Narration of the Supper and so all your twining and turning and vain Arguments are made void 3 dly We do not believe that ever any of your Priests turned Water into Wine or Bread into Flesh or Wine into Blood of one Sort or other much less into the Flesh or Blood of Christ for thou say'st the external Accidents remain as our Eyes represent unto us after Consecration but yet the Nature of the material Bread is no more as your Faith teaches you so it seems you confess the visible Appearance which may be seen and felt as to the natural Aspect doth remain that the natural Elements of Bread and Wine still remain in Sight but the Substance Nature and Marâ—â—â— is no more in being I shall appeal to the Light of Christ in your Consciences whether this be true yea or nay nay it is so ridiculous a thing that I dare appeal to any Man or Woman that have not lost their Senses whether that which may be seen with the natural Eyes and may be felt by the natural Hands and tasted by the natural Taste be not the very same in Nature and Matter after Consecration as before if the external Accidents do remain as you say they do we will joyn Issue with you in this Thing for Tryal if you dare venture it and put it to Proof you and we with a joynt Consent will chuse Bread and Wine and you and we will both eat and drink of some Part of it before and then your Priest shall consecrate it and we will hear and see what he saith and doth provided that he shall only speak to it or pray over it and then when he hath done we will both eat again and if it be not of the same Substance and the same Effect as to your own Understanding Sence and Feeling as you are Men and Creatures which if there be no Alteration but it remain the same in Substance in Taste in Matter Nature and Quality with that before Consecration then you shall confess your Error and deny your Doctrine but if it be altered we will deny ours and joyn unto your Faith Or secondly If you will stand Tryal and appoint Time and Place for two or three of you and two or three of us to meet together where both Parties may be secure as to their Persons you and we will take Bread and Wine one Part of it shall be unconsecrated and another Part you shall be allowed to consecrate as well as you can for the Honour of your Church and that which is consecrated and that which is unconsecrated shall be set together and shall be watched by some of each Party and if that which is consecrated do corrupt and decay as well as that which is unconsecrated then you will renounce your Doctrine and leave your killing about it but if it do not corrupt and decay
for halting If God be God follow him if Baal be he go after him And therefore let none draw you aside from that you are perswaded of in your Consciences by the Spirit of the Lord neither to joyn with that you know he disallows and in the Obedience you will have Peace and Joy look not at them that draw back for they go to Perdition but rather after them that continue faithful that shall receive Honour Glory Immortality and Everlasting Life In the fresh Heavenly Power of God meet together and worship him as at other Times though the Decree be gone forth and the more because you have been therein refreshed comforted and edified and let none pâ—rswade you from that innocent Duty in worshipping God in his Spirit and assembling your selves together for the strengthning of one another for this is the Will of God and acceptable in his Sight as many of you well know watch and pray lest you fall into Temptation and into the Snare of the Wicked One The God of Heaven and Earth establish all your Hearts that you may glorifie God in your Generation and be a sweet and an odorious Smell unto him in Bonds or Liberty in Life or Death is the Prayer of him who hath besought the Lord and is determined so to do on all your Behalf till the Lord by his Power tread Satan under your Feet that you may triumph and rejoyce and sing over all in Heavenly Rejoycing and Praises unto God and the Lamb that lives forever and for evermore Amen Your Dear Brother in the Patience and Suffering of Christ who abounds in perfect Love to all the faithful Flock of Christ every where F. H. From Appleby Goal the Place of my Rest where my Dayes and Hours are pleasant unto me the 4th of the 5th Moneth 1664. To Friends at the City of LONDON and about it and HARTFORD and READING DEar Friends and Brethren who are called to be Partakers of the Heavenly and Everlasting Inheritance where Thieves cannot break in and steal neither take away your Portion because nothing that defileth or maketh a Lye can enter therein but is prepared through Christ Jesus for all that believe in him and hear his Voice who is given to reveal eternal Life and the Crown of the immortal Glory to all the Heirs of the Promise who are born of the Word which liveth and endureth forever by which all things were made and by which â—ll that receive it are renewed in their Hearts and Minds unto God and are preserved in Purity and Holiness unto eternal Life and upholden in the midst of all Temptations in Uprightness that the Enemy prevail not Grace Mercy Salvation Peace Power Love Joy Life and Immortality be revealed multiplyed and encreased amongst you all saith the God of Life in my Heart unto you all who are Followers of the Lamb in the Day of Tribulation when the Lyon roareth out for his Prey and the Powers of Darkness combine together to make Opposition and War and to fill the Earth with Cruelty and Violence who seek to destroy and make Havock of that which God hath brought forth and hath determined shall live to bear Witness to him and make War and overcome and reign with him in Glory everlasting notwithstanding the Rage of Satan and the Cruelty of his Followers and the Madness of the People whom the God of this World hath blinded yet he hath decreed to exalt his Son upon the holy Hill of Sion and to make all that take Part with him in this Day of Tryal Reproach and Blasphemy victorious and Conquerors of him that hath the Power of Death the Devil and Hell and the Grave and their Triumph shall no more be for Mortality shall be swallowed of Life and he that hath deceived the Nations and sown Discord in the Earth and hath set the Nations at Variance shall be taken and cast into the Lake of Fire and all his Subjects shall partake of the Wine of the Wrath of God and be trodden in the Wine-press of the Wrath without the holy City when they that have been faithful unto the End shall stand upon Mount Sion with their Harps in their Hands and sing a Song of Triumph Glory and Redemption greater then that of Moses in the Day of Israel's Deliverance at the red Sea when God overthrew both Horse and Rider Oh dearly beloved reâ—oyce be glad triumph and glory in that God who out of his Everlasting love hath chosen us a peculiar People to be a Cloud of Witnesses for him in this last Age of the VVorld and that we are counted worthy to suffer with him and to fall into many Snares and Sufferings for him Oh sing rejoyce and be glad let not a faint Heart be amongst you for the Lord is on our Side the God of Jacob takes our Part and will plead our Cause and uphold us that our Enemies shall not glory nor have Cause to boast for greater is he that is with us and in us then he that is in the World and therefore we cannot bow nor stoop to Deceit neither to any false Worship hypocritical Form or false God let us believe in him forever and taste him forever and give up our Lives and all we have into his Hands who hath given us all that he alone may be over all and exalted over all our everlasting living God God blessed forever Oh most dearly beloved Friends you live in my Heart and to hear of your Valour and Obedience to the Truth makes glad my Soul and comforts us all on every Side wherein we rejoyce and give Glory to God and though they proceed severely and strictly with you and make the Battel hot it 's but for a Moment we have a Share with you and many are in Bonds here Men Women and Children Babes old Men and VVomen blind and lame Men and of all Conditions as to Age but all well content and joyful in the Lord blessed be his Name forever and indeed your Faith and Obedience Sufferings and Tryals are come abroad in the Nations and many thereby are strengthned we hear also of the Death of many who are shut up in those nasty Holes who are taken away from the Evil to come whose Blood God will require at this Generations Hands whose Sufferings and Death is precious in the Eyes of the Lord and the Spirit of Life which was in them shall enter into others and fill them that God shall not want VVitnesses The Power of our Lord Jesus Christ be with you all Your Dear Brother F. H. Appleby Gool the 4th of this 8th Moneth 1664. To all the Beloved Prisoners and Fellow-Sufferers who have lost your Liberty for Christ's sake in Newgate and else-where in Bonds about the City of London and to Friends of Bristol and Hartford whom the World is not worthy of MOST greatly beloved in the Lord God everlasting into whose Bosomes and Hearts my Soul Life and Spirit is poured forth and joyned
unto forever in the perpetual Covenant of Life which can never be broken which will ouâ—â—â—â—â— Death and Hell and all the Lord's Adversaries who would not acknowledge the most â—igh to rule in the Kingdoms of Men and to have the Power and only Authority in the Hearts and Consciences of Men which is his only Right and he never yet did give nor will give this Honour and Glory to any other though the Devil and Satan who hath made blind the Nations hath usurped and laid Claim to that which only belongs to the living God of Heaven and Earth and he hath long reigned in the Earth and now his Subjects plead for his usurped Power and Dominion and are loath to let any Part of it go or fall but we certainly know the Victory is the Lamb's and his Followers and though you be in the War and in the Hardship and Suffering and as killed all the Day long yet your Bow abides in Strength and the Lord will cover your Heads that your Enemies shall not touch your Life as you keep near the Lord and glorious will be the Triumph and great the Glory and Victory unto all that continue unto the End in the Hope and Faith which is manifest from our Lord Jesus Christ in your Hearts by which you have been purified and sanctified and made meet and worthy to be an Habitation for the living God the Crown of Glory the Riches of the Kingdom which is without End shall be yours and your Souls shall forever be bound up in the Bundle of Life and ye shall shine as Stars of God in the Brightness of his immortal Power forever and ever and have ye not received an Earnest of the same already and hath not God doubled and redoubled his Grace upon you and in you from Time to Time have not you eaten of the Grapes of the Land already which those which were brought from Esâ—col by the good Spies in the Land of Israel were not to be compared unto let your Hearts be comforted and do rejoyce in Hope for the Inheritance which God hath promised you who will perform his Promise and make good that which he hath said notwithstanding all the Opposition of all the Sons of Amaleck and you shall see it feel it and be made Partakers of it taste it handle it enjoy it possess it even that which shall satisfie your Hearts to the full only be of a believing Heart look not out neither think the Time long nor the Lord slack for you hitherto have been provided for in your Way since you set your Faces towards Sion and the Lord hath been your Leader and in the Front and his Righteousness hath been your Reward and so will continue with you unto the End forever true and most faithful we have found him in the Time of need Most tenderly beloved the Lord God our Almighty Rock and Everlasting Refuge moved in my Heart to greet you with these Lines for in his Name Power and holy living Life which is fresh and powerful in my Heart do I say Peace Good-will Mercy Love Life Joy and the Encrease of all heavenly and spiritual Blessings in Christ Jesus be multiplyed among you to the confirming of you and establishing of you in the most holy Faith which is begun and to the finishing of the blessed Race which you are begun in and to the strengthning of you by his Almighty Power in all your inward Man to make War and to overcome to fight the good Fight of Faith to the laying hold of eternal Life and to the obtaining of the Crown of Glory and Diadem of Righteousness which shall be set upon the Heads of all the Lamb's Followers through Tribulation which Rubies are not to be compared unto neither the fine Gold of Ophir but the hidden Treasure the durable Riches the everlasting Peace the white Rayment the glorious Clothing of the Lord the Righteousness of the Saints you shall possess Oh dearest Hearts most dearly and entirely beloved of the Lord and me what might I say to make all your Hearts glad even as mine is at this Time though melted into Tears of Joy for your sake because the Lord hath made you so freely and willingly to take his Yoak upon you and to bear his Cross and to despise the Shame and to endure the Reproach so willingly Oh blessed blessed blessed from the Lord God forever I pronounce you in his Name and Power that ever lives only Potentate to whom belongs Glory and Honour forever and ever Amen Dearly beloved true it is as it hath been foretold by his Servants that they that will live godly in Christ Jesus much suffer Persecution because of the Enmity that is in the World in whom the Love and Peace of God dwells not although they will make mention thereof in Words but in Works deny him as is very evident this Day by them who would not be counted Heathens but Christians and yet hate his Life and Appearance and they are grown so blind and impudent through the Unbelief that is in them that they cannot discern the Fruits of the Spirit where they are brought forth neither can believe though it be declared unto them and as is manifest would not let God have any Honour or Worship if it suit not their Blindness or their corrupt Laws which they make not only to stand by God's Law but even to cross it and gainsay iâ— and are so impudent as to say That to worship God is Crime enough if they think meet to call it so whether to Banishment Death or Confiscation and yet will say Cursed is he that parts Man and Wife and again Whom God hath joyned together let no Man separate and Cursed is he that spoils the Fatherless and doth oppress the Widdow and the like and yet cannot see themselves in the very Act. Well Dear Hearts although it be your Share to partake of the Heat of the Dragon's Fury yet you are not alone and though you be counted unworthy by these corrupt Judges to live in your City Family and your native Land because you will not deny that which God hath wrought in you and manifest to you by his Spirit and conform to them in their Blood-thirstiness and Cruelty therefore they by their unjust Seâ—tence have pronounced you to be banished out of your native Country and from your dear Relations and yet say it 's just and think that their Statute which is like a Spiders Web will be their Shelter which they have made even as the Jews did against Christ his Apostles the Romans against the primitive Christians even the same they would do for Mahomet Baal and Milcham if there were a seeming Law to be their Shelter Well what shall we say but that they are in Cain's Way and themselves banished from the Presence of the Lord and would have all wander as they after the Paths of the Heathen and after the Customs of the Nations and the corrupt Traditions
his commentary upon Gen. 28. and 2. and 22. saith That Tythes or tenths were freely arbitrarily a man might give them a man might vow them or he might not even as he pleased before the Lord but under the Law they were commanded to be given to the Priests and Levites hence saith he our Clergy men infer that if it were so of old then they are so now but this doth not follow saith he they had a divine Ceremonial right but that 's not ceased they had Tythes as a compensation of that lot they should otherwise have in Land Ours not Ours have Towns Villages Manners yea Countries and Provinces nor is there any End of their insatiable Covetousness And he concludes that when the Levitical Priesthood did cease then did the right of that Priesthood cease and the right of tythes did revert to God as Governour and Soveraign of the World Great and large are the Testimonies that might be given both out of Ancient and Modern writers who were the clearest in their Judgments against tythes how that they were no Gospel-maintenance neither of Divine right doth belong to any Minister under the Gospel who professeth Christ come in the Flesh. But what I have already said in this particular might be sufficient seeing so large things to this have been declared by others Hands But I am the more willing to instance divers Authors who by our Protestants are owned as Orthodox that they may be thereby throughly convinced that this is no new Doctrine for which we suffer the Spoiling of our Goods and our persons Imprisoned but that the Covetousness of the Clergy and Tythes have been testified against by many faithful and constant men in Ages past who died in the Faith who though they be dead yet their Testimony still lives and will stand for Ages But you shall hear what State the Clergy and Ministry was in about the time of the Council of Basil in the Year 1431. by Lodovicus the Cardinal ARLATENSIS a Man very much praised for his Constancy and Wisdom in that Council of Basil LODOVICUS seeing the Cowardliness of the Bishops and others of the Clergy that they were more afraid to grieve temporal Princes then afraid to offend God and afraid to be Spoiled of their temporalities rather then afraid that their Flock should be devoured Albeit saith he If you were true Bishops and true Pastors of Souls you would not doubt to put your Lives in hazard for your Sheep neither be afraid to shed your Blood for the Church in the cause of Christ but at this present saith he the more is the Pity it is too rare to find a Prelate in this world and in this Age which doth not prefer his Temporalities before his Spiritualities with the love whereof they are so withdrawn that they do study rather to please Princes then God and confess God in Corners but Princes they will confess openly of whom the Lord speaks in his Gospel every one that confesseth me before men him will I confess before my Father which is in Heaven c. And contrariwise the Lord will not confess him before his Father which is aâ—raid to confess the Lord before men for fear of loss of their worldly Glories and temporal Riches and displeasing of Princes of which it may be more largely seen in the History of the Council of Basil published by Aeneas Sylvius So you that doth profess Reformation and the Scripture to be your Rule and your Ancient Fathers to be your Examples whom the Ministry of this last Age hath talked of and see now if you will own them in Practice do not reckon your selves any more as Ministers of Christ who cannot be content with his allowances and let forcing for Maintenance by Tythes alone to the Priests of the first Covenant and let bargaining alone for Wages and seek not Hire of them you work not for and if your Gospel will not maintain you then have you great Reason to question it whether it be the very same that Christ and his Apostles Preached in the Primitive times and it is manifest as aforesaid that they required no Tythes Stipends Augmentations or Sâ—llaries neither was ever any such Word heard amongst them as What will you give me anâ— I 'll be your Minister And yet there was no complâ—int of any want for Christ asked his Disciples when they had been travelling abroad preaching the Gospel though they had neither Staff nor Scrip nor Money If they wanted any thing and they said Nay But this Generation must know before-hand what is to be had at such and such a place and what is it worth per Annum or else no Goâ—pel is like to be Preached there But if any should ask the Ministry of this Aâ—e by what Right they claim tythes they cannot say by a better right then the Apâ—stles had nor I hope will not for they pretend to be but Sucâ—essâ—rs of them And if the extent of their Commission be enquired into they will give it you in these Words or the like presently viz. As my Father sent me so senâ—â— you But if one ask if they will stand to this in all respects I have little hope that they will comply in point of Maintenance I have good Ground so to judge even many at this day have boasted of their Câ—ll â—nd Ministry and have thrown many into Prison for those Popish tythes For if a Law or Statute were made for the taking of them away they would give over the Publication of their Gospel which demonstrates their Commission is not of God or else why should taking away of tythes invalidate them I desire they were â—ryed who boasted of Calls and Commissions I am afraid we should scarcely find one in 500 that would open his Mouth for if the cause were taken away the effect would also follow iâ— Maintenance were taken away their Preaching would cease But I shall return to speak something further concerning our own Nation It is needful to inform the Reader a little that when the Popes Doctrine was received in any Nation that Nation was dâ—vided into so â—â—ny â—ishoprâ—câ—s as was judged needful and every Bishoprick into 〈◊〉 many Parishes as were thought convenient for Parishes are but of a late Erection as to which something may be hereafter said for till then most Preaâ—hers were sent out of Monasteries and Religious Houses so called and the People at their own free will did give their Tythes and Offerings where they pleased till about the Year 1200. for till that time every Owner of the nine parts did give the Tenth to the Priest or to the Poor as he would But after that Parishes being set up and Priests appointed and Tythes paid to them after 40 Years possession what before was owned for free gift is now claimed as a debt prescription was pleaded by the Priests as their Just title but people seeing themselves run into a Snare began to contend but all too late for
little to satisfie their vulturous Eye And if they can get a Scrowl under any Hand that hath Authority they will break open Doors pull down Hedges carry away the Corn at their Pleasure drag away Pots and Kettles and tugg away Bedding and Cloaths of all Sorts Childrens Night-beds as a Priest of this Order did in Kent lately yea Curtains and Vallans drink Bear of the Cellar and if it be but half a Cheese and this is their Plea He that preâ—cheth the Gospel shall live of the Gospel and the aforesaid Husbandman Fatherless and Widdows have not any Part or Share in the aforesaid falsly claimed Tythes but all is too little to satisfie the insatiable Covetousness of these Evangelical Priests falsly so called O how can ye know and behold these things and not blush and be ashamed and shall the Laws which have been made in the Night of Darkness and Popery of Necessity be a Rule in this Age to Magistracy and Ministry which pretend they are in a more pure Light Oh that the Lord would open all your Eyes to consider but however them unto whom his marvelous Light is shed cannot but call unto you and also bear their Testimony against the aforesaid Grievances and Disorder which are executed beyond Measure upon the poor Pâ—ople in this Nation which certainly if not amended will draw down God's heavy Judgments upon the Nation and so I cannot but as one among the rest give in my Testimony for God and his Truth against such cruel Actings and falsly pretended Maintenance of Black-Coats and Turn-Coats and my Testimony is true and to seal it I have given up my Life and Estate By a Servant of the Lord M. L. To all who say you are gathered out of the World into Church-Fellowship these Queries are for you to answer I. WHat was the Woman that was cloathed with the Sun and crowned with twelve Stars which travailed in Pain to bring forth 2. What was the Sun she was cloathed withal and twelve Stars she was crowned withal and when was she so cloathed and crowned 3. And what was the Man-child that was brought forth seeing Chrâ—st was born of the Virgin in Bethlehem long before John saw this in the Isle of Pathmos 4. And when did the Woman fly into the Wilderness and what is the Wilderness into which she fled and what is the Wings of the great Eagle which she did fly withal 5. And what is the Time Times and the half Time which she is to be in the Wilderness and when did it begin and when will it be expired and whether is the Woman ever to come out again and when shall be the Time of her Return 6. When was the Time that the Man-child was caught up unto God which the Woman brought forth seeing Christ was ascended long before this Man-child was caught up to God which was to rule the Nations and how long it is since 7. And whether is he ever to descend again and be made manifest to rule the Nations and when shall he begin to reign 8. When was the Dragon in Heaven and how came he there seeing that it 's written No unclean thing can enter there or nothing that doth defile 9. And when was he cast out of Heaven into the Earth and how long hath he to reign in the Earth 10. When began he to persecute the Remnant of the Woman's Seed and how long shall his Reign be 11. When begin the one thousand Years that he shall be bound or whether is it begun or to come 12. When shall he be taken hold of and with the Beast and false Prophet thrown into the Lake of Fire 13. What is Mystery Babylon and when had she her Rise when was her City raised up over which she rules as a Queen 14. And what is the golden Cup of Fornication she hath made the Nations drunk withal 15. And what is her Merchandize which her Merchants trade withal and the Sea upon which they carry their Traffick and upon which the Ship-Masters and Ships ride and when shall it be dryed up and what shall dry it up 16. When shall the City over which she hath reigned be destroyed and when shall her Flesh be burnt with Fire and what is the Gospel that shall be preached again 17. And how long hath it been since it hath been preached to the Nations seeing it 's to be preached again to the Nations and whether is the Time begun or not when was the Gospel lost seeing all Europe is professing it or whether is it yet to come when shall it begin to be preached again to Kindreds Tongues and Nations 18. And what is the Light of the Lamb the Nations that are saved shall walk in after the seven Vials be poured upon the Seat of the Beast Declare if thou hast Understanding F. H. A General Epistle to all who have believed in the Light of the Lord Jesus and are called of God to follow the LAMB through the great Tribulation Dear Friends WHom God called out of the World and the Vanities of it to serve the living God in Newness of Life and to be Worshippers of him in Spirit and Truth and to be Followers of Christ in the Regeneration and to be baptized with him into his Suffering and Death that so you may be partakers of his Resurrection and Life and manifest unto all that you are risen with him out of the Grave of Sin Wickedness and Death by having your Hearts renewed and your Affections and Minds set to seek those things which are above which are not transitory and visible but everlasting and immortal by which the Souls of all the righteous and obedient Children are refreshed and nourished up unto eternal Life and through the eternal power of the Son of God which hath been and is manifest among them that believe in the Measure of his Spirit and keep their first Love and Integrity unto the Lord all his are preserved out of the Temptation of the Adversary within and without who seeks to root out that which God hath planted and to nip the Blossom and the Bud which God hath caused to spring forth through his tender Love in your Hearts so that you might dye to the Good and be spoiled in that wherein all your Happiness lyeth now and forever Oh therefore all watch and be circumspect so much the more against Temptations lest you be ensnared and your Faith fail and you fall short of the promise of God in not continuing Faithful to the End Friends a Care and a tender Love and a godly Jealousie is in my Heart to you and over you all that have believed that none of you may be lost and scattered again in the Desarts and Mountains and dry and parched places where you have sometimes been in the time of Unbelief where the Goats who are rough can feed that must go to the left Hand and have the Curse The Zeal of the Lord and his Truth who so gloriously hath
been manifest among you above all the people and Families of the Earth in our Generation constrains me thus to write unto you and to stir you unto Faithfulness in this Day of Trial for now Satan desires to win now you within and to sift you without therefore all watch and pray that your Faith fail not which now will be tryed and your Hope and your Love and your Zeal to the Lord and his Truth and whether you will confess him before Men his Way Worship Laws and Statutes which he hath revealed in your Hearts which fallen men oppose and contradict and Sayers gainsay and would not have him to rule nor his Servants to obey so let it be manifest to all you fear God rather then men and love him and obey him above the Precepts of men which are against him and whether you love the things that are above beyond the things that are earthly and whether you will own him his Cross Reproach and Suffering or deny it and have the Liberty of the World which is Bondage and free from Righteousness it 's no time of Reserves concealing hovering or halting for there is an utter Discord betwixt Christ and Belial and so much the more of Christ his Power and Kingdom is brought forth so much the more is the Hatred Envy and Wrath of the Devil kindled who hath deceived the Nations and blinded their Eyes and in his Subjects who oppose the Lamb of God and tread under Foot the Blood of the Covenant so that to one or other each one belongs and which is for each part will be seen for there can be no Concord or Reconciliation Therefore all Children of the Day put on the Armour of Light and have your Feet shod now when we walk through thorny places and be not fearful or doubtful but of believing Hearts stand not aloof off and idle when others are engaged in this spiritual War pull not your Necks out of the Yoak when others draw shelter not your selves when you see others in Jeopardy love not the World when you see others have thrown it off be not entangled in cumbersome Things when you see others throw off all Weights turn not your Backs in the Day of the Lord's Controversie but follow the Lamb This is the Day of Tribulation we have to follow him in our Age like as all the Martyrs and Prophets had in their Age whose Garments were made white in the Blood of the Lamb So all that continue and are not faint-hearted shall receive the Crown the Honour the Reward and shall reign with Christ who now suffer with him Therefore all dear Children of God and Followers of Christ Jesus let the Loins of your Minds be girded up be now ready when the Lord calls who is on my Side who will take Part with me who will own my Reproach who will engage with me who will gather to my Standard of Salvation lifted up and to my Ensign of Righteousness held forth in the World to redeem it anâ— who is ready and not abroad in the Field neither hath to go to the House top but that all may say in their Hearts here am I ready to do thy Will ready to obey thee and follow thee and to suffer for thee for whoso draws back the Lord hath no Pleasure in such he that will save his Life shall lose it and he that will save his Liberty shall lose it in the Spirit and he that will save his earthly Possessions and for the doing thereof will deny that which God hath perswaded him of that he ought to be faithful in he will lose his Inheritance in the heavenly in a Word whoso fails in holding forth that Testimony that they know God requires and is their Duty to render unto him will lose the Testimony of his Spirit they have sometimes felt in themselves and will decay and their Love will wear out therefore whosoever are resigned and given up unto the Lord will be approved and manifest to be on the Lord's part by Obedience to these things mentioned Friends do you not believe it a Duty that every Christian ought to be exercised in to meet together to wait upon him to worship him and to admonish exhort and strengthen one another to pray together in the Holy Ghost and one for another and to edifie and comfort one another and do you not believe God dwells not in Temples made with Hands neither hath any Fellowship with Idols but is worshipped any where and in every Place where the Saints meet in his Name Again have you not been comforted edified and strengthned in meeting and have you not found the Presence of the Lord and his Face and have you not felt his great Power working in your Hearts when you were assembled together in his Name working in you to the opening of your Hearts and quickning and enlivening your Souls unto God and judging down the Evil and have you not felt his living Mercies shed abroad in you and the Springs of Life opened and the holy Seed refreshed and God's Witness reached in all and many convinced and converted unto God in your Assemblies so that all have gone away comforted and refreshed and resolved to continue in the Grace of God the Consideration of these Things dwelling in your Hearts and the Sence of your own present Condition should stir you up and provoak you unto Stedfastness in the Faith and Practice you have received and walked in from the Beginning of the Manifestation of God's Love unto you so that there should methinks need little Exhortation God's Enemies are resolved to do wickedly be you also so to do your Duty they seek by any means to make any fall from their Principles and Stedfastness do you seek to escape their Snares and to be kept clear in your Consciences before God be valiant for the Truth sell it not but all for it that it may be your all and then you shall see your Lot is fallen in a good Place and your Possession is pleasant the Lord calls now to Suffering put now your Necks in the Yoak bear one anothers Burthen and so fulfil the Law of Christ and take heed you give not Ear to that Voice that speaks Save thy Liberty save thy Estate possess thy own and provide for thy self and spare thy self that is the Voice of the Enemy of your Souls So keep over the World and its Spirit let no Slackness appear for that makes Sufferings long and that gives Ground to your Adversaries that they shall prevail and that weakens the Hands of others and strengthens not this confirms our Enemies in their Deceit that we are but as other men and people that have professed God in Summer and fair Weather but will make Ship-wrack of all in a Storm and in Suffering and any turning aside from the holy Commandment of God openeth the Mouth of God's Enemies do not seek every one your own Profit Ease Life and Liberty only but every one another's
Angels Worshipping Relicks worshipping Images Transubstantiation Purgatory sprinkling of Infants prove to us from the Scripture in thy next that these were Apostolical and Infallible Doctrines delivered and taught by the Church of Christ in the Apostles time or in the first hundred Years after Christ and thou will not only gain me but many more to receive and imbrace the Catholick Church of Rome for an absolute Rule and Guide unto which all on Earth ought to be subject unto which if thou dost not we will take it for granted thou darest not lest thou ingage thy self in such a Controversie as thou never ingaged in yet by which thy and your Folly will more and more appear unto all I shall not trouble neither my self nor the Reader any further in traducing R. E. in his multiplicity of Words although the main and weighty Arguments and Reasons as R. E. looks upon them are answered which I commend unto thee and to the Witness of God in every Man's Conscience to try and search out where the difference and weight lies and the Truth and as the measure of God's Spirit in every Man's Conscience doth close with or against if it can what I have said about R. E. his Epistle for unto that I dare stand to the Judgment of and in it as every one believes and walks I bid my Reader Farewell Westmoreland this 18 th of the 5 th Moneth 1665. F. H. A General Epistle To the Dispersed and PERSECUTED FLOCK OF Christ Jesus IN THE DOMINION OF ENGLAND AND All Parts and Regions where this shall come who have believed in Christ the Light of the VVorld and now suffer for his Names sake DEarly Beloved whom God hath called and redeemed out of the World and the Vanities thereof to follow the Lamb in the Regeneration through the Cross and Suffering in this Age wherein the Whore Beast and false Prophet and all that have drunk of her Cup and have received the Mark of the Beast and are led aside to believe Lyâ—s that proceed out of the Mouth of the time serving flattering deceitful Workers of this Generation who are all joyned together iâ— theiâ—â—â—rength and Power to act every Way against the Lamb and his meck Appearance who takes away the Sins of the World and against all them that are made clean through his Blood and are come out of the Pâ—llutions of the Wâ—rld and to make War against the Râ—mnâ—nt of the Seed of God who are begetten again to the lively Hope of Christ Jesus and to the Inheritance that fâ—des not away and to root out and destroy and weary out through cruel Suffering the Saints of the most high that so the Prince of Darkness might rule in his full Power and Authoriâ—y in his Instruments and Servants without Opposition or any Gain-saâ—ing And as God out of his everlasting Love hath redeemed and translated many from great Darkness wherein they have bin hâ—ld in the time of Unbelief into his marvellous Light to walk in it and to bring forth the Fruits of the Day of Light Faith and Righteousness to the Praise and Glory of his Grace who hath called them and translated them for that very End to shew forth his Power and Glory in the Earth who have been quickned and raised by it out of the Grave that they might bear Witness thereunto and testifie of it both in Word and Work against the World and the God thereof who now rules in the Children of Disobedience therefore is his Wrath the more kindled and his Fury great against them that are departed out of his Kingdom and will not yield their Hearts and Necks to be subject any more unto his Yoak by whom they have been enslaved and held Captive under many and divers Lusts which the Wrath of God is revealed against and to be revealed against and because they are made free by the Frightness of the glorious rising of the Sun of Righteousness in his Power and quickning Life in their Hearts which hath broken his Yoak of Bondage and destroyed the Law of Sin and Death which sometimes had Power over them but now being made Conquerors of them through the Power of Christ the old Dragon the Deceiver of the Nations who is out of the Truth labours by all means to bring them back again under his Yoak and his Devices are not a few which are set on Foot at this Day to make all bow unto him which the Children of Light are not ignorant of who are and have been watchful against the mysterious working of his Power within and also without in his Instruments who have received great Power from him to propagate his Kingdom that stands in Wrath Evil doing and Cruelty And therefore all had need to watch and be circumspect that they that are escaped be not ensnared and entangled again lest their Bondage be greater and the Yoak heavier then before Therefore the Lord moveth often in my Heart to exhort all unto Watchfulness and Diligence and so much the more because the Dayes are perilous and the Times dangerous and the Temptations many on every Hand so they that look out are in Danger to be ensnared and let in the Enemy and Fears and Doubts and Unbelief enter and questioning in the Haste Can God deliver or will he deliver or hath he any Regard unto our Afflicâ—ion And because the time seems long and they cannot see to the End thereof their Hearts fail and their Faith is in Danger to be shaken and they lose their States therefore it concerns every one to watch and pray that they enter not into Temptations neither be overcome with the wicked One neither of the fading Pleasure Profit and Ease that the Children of this World do enjoy which is but for a Time and then is the Beginning of endless Misery Therefore all dearly beloved look over all the Sufferings and Troubles and Temptations and Necessities and over the Devil and all his Works to the Beginning and to that have an Eye which was before they had a Being to the Lord God everlasting who made Heaven and Earth have an Eye and let your Eye be fixed on him which destroyes the Devil and all his Works and will reward the Workers of Iniquity according to their Deeds with everlasting Torments Dearly Beloved who have been under great Sufferings Losers for Christ's sake and the Gospel's in this Age like as many faithful Witnesses have been in former Ages I am a Sufferer with you and am sensible of your Griefs Affliâ—â—ions Necessities and Tribulations which are many and do bear and suffer with you all in my Heart and in the true Sence and Feeling of you all dispersed every where where God hath placed you in the Earth my Heart Soul Life and Spirit breatheth forth unto you all and your Burden is mine your Afflictions are mine your Sufferings are mine I do weep with them that weep I am sorrowful with them that are sorrowful and what which is a Grief