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A86435 A treatise concerning prayer; containing particularly an apology for the use of the Lords prayer. / By Thomas Hodges, B.D. Rector of the Church of Souldern. Hodges, Thomas, d. 1688. 1656 (1656) Wing H2323; Thomason E1712_1; ESTC R209609 38,565 187

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what gifts He addes to him shall one give of the gold of Sheba And according to his word the Queen of Sheba gave King Solomon Gold even to an hundred and twenty talents and of Spices very great store and pretious Stones and yet I have not told you the halfe of Solomons treasury he had an Exchequer of prayers far beyond all gold and pretious stones For when his dying Father as some thinke by the Spirit of Prophecy had blessed him with that wealth he addes that which excelleth all the gold and riches of both the Indies Prayer also shall be made for him continually Psal 72.10 11 15. Again this Royall Prophet when he speakes unto God in prayer hath yet that holy boldnesse as to liken his prayers to Incense to Sacrifice to the evening Sacrifice which because it did most punctually typifie Jesus Christ who was offered up about the time of the Evening Sacrifice might in that respect have the preheminence Psal 141.2 Let my prayer be set forth before thee as incense and the lifting up my hands as the evening sacrifice In all this David sinned not nor spake to God foolishly or unadvisedly with his lips for prayer is as a sweet incense before God in the language of the Old and New Testament Malach. 1.11 Revelat. 8.3 4. And according to the price and value this holy Prophet set on the duty was his practice of it sometimes he prayed thrice a day sometimes seven times a day perhaps thrice a day was his ordinary daily course and seaven times was his practice upon Sabbaths and Festivals Againe sometimes he prayes at midnight and rises to the duty sometimes early in the morning his prayers prevent the dawning of the day Understand this of continued prayer As for Ejaculations sudden short dartings and breathings of his soule after God this kind of prayer was his element the aire his soule delighted to breath in the pulse of his soule beat this way and thus his heart panted toward God continually not onely seven times a day but seventy times seven times When his body was at rest in his bed his soule was fully imployed in following hard after God He makes his bed as it were a Bethel a house of prayer and when the time of feasting is over or ceaseth even in the night watches when he is on his bed then hath he meat to eat which the world knowes not then he doth not as some dreame of a feast but hath his soul satisfied wi●h holy meditations as with marrow and fatnesse A second eminent instance we have in Daniel who as before so after the decree was signed by Darius that whosoever should ask any petition of any God or Man save of the King for thirty daies space should be cast into the den of Lions went into his house and his windowes being open in his chamber towards Jerusalem he kneeled upon his knees three times a day and prayed and gave thanks before his God as he did aforetime saith the text Dan. 6.10 It was not the den of Lions could scare him from his wonted devotions and prayers three times a day There were four circumstances which considering that his enemies were many and mighty and such as did watch for his halting did notably commend his zeale 1. He prayed with the window of his chamber open towards Jerusalem though he was at Babylon a ceremony then used because of the Temple there a type of Christ and because of Solomons prayer in case they were in captivity 1 Kings 8.48 If they pray toward their land the city which thou hast chosen and the house which I have built for thy name then heare thou their prayer c. 2. He prayed kneeling he did not omit his wonted humble gesture though a circumstance or cermony no not when his life was in danger and this posture might possibly help to betray him Could he have satisfied himself to pray in his bed for these thirty daies as thousands amongst us do all the daies of their lives if they pray at all saying 'T is good sleeping in a whole skin Why should I stir out of bed to pray there is a Lion in the way it may indanger my life I say could he have done thus probably the sparing his knee might have help'd to have saved his head 3. 'T is not unlikely that his prayer was vocall that he used his voice in this prayer he would not be silent though he knew he should be an offender a traytour for his words that what his Enemies heard him say in his private chamber in a corner they would publish on the house top and punish in the Lions den 4. It may seem that he continued his prayers till his enemies came and found him Dan. 6.11 and yet possibly might have some intimation or notice of their coming before they apprehended him He would not forbeare continued prayer for a moneth nor abate the ceremony of kneeling nor the circumstance of his voice nor change his times of prayer all into the night time nor cut them off by halfs in the day no though his life lay at stake The Lions roared yet Daniel did not feare And as for the New-Testament Saints the Disciples and followers of Christ as their Lord and Master was a man of many prayers so were they of his houshold and retinue It was the cognizance and character of converts in the Primitive times They continued in the Apostles doctrine and fellowship and breaking of bread and prayers Act. 2.41 42. yea 't is brought as a convincing argument of the reality of Saul's coversion to Paul frō a persecutor to be a professor a chosen vessel unto Christ Behold he prayeth We are not to imagine but that whilst he was a Pharisee he prayed often But now he prayed more earnestly more from the heart and it may be with strong cries and teares to him that was able to enlighten his darknesse I mean to cure his blindnesse both of soul and body and to save him both from the shadow of death and from utter darknesse Now he prayes to the Lord Jesus Christ whom formerly he persecuted I am Jesus whom thou persecutest Now he prayed after another manner than ever he did before Nor ought it to seem a wonder that Gods children Christians of all men should be most zealous and excellent at prayer if we consider 1. The example of their Lord and Master Jesus Christ 1. Hee was often at prayer witnesse his usuall Oratory Mount Olivet He was zealous at it witnesse his transfiguration on Mount Tabor whilst he was praying and a second kind of transfiguration of his in the Garden when being in an Agony he prayed more earnestly and sweat great drops of blood trickling downe to the ground Luke 22.44 2. If we consider the many precepts and exhortations to this duty Pray without ceasing 1 Thes 5.17 Pray all manner of prayer Eph. 6.18 and Luke 18.1 Jesus Christ spake a parable to the end men should