Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	body_n	creature_n	nature_n	5,226	5	5.4212	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10574	An homelye or sermon of good and euill angels: preached by the Reuerend D. Vrbanus Rhegius, pastor and superintendent of Christes Church at Zelle in Saxony. Anno. 1537. Newly translated into English by Ric. Ro. citizen of London. 1583. Seene, perused, and allowed; Sermon von den guten und boesen engeln. English	Rhegius, Urbanus, 1489-1541.; Robinson, Richard, citizen of London.	1583 (1583)	STC 20844; ESTC S106430	17,786	94

An Homelye or Sermon of Good and Euill Angels preached by the Reuerend D. Vrbanus Rhegius Pastor and Superintendent of Christes Church at Zelle in Saxony Anno. Do. 1537. Newly translated into English by Ric. Ro. citizen of London 1583. Seene perused and allowed Psal 104. verse 4. He maketh Angels his Spirites And hys Ministers as flames of fyre To saue or consume as it pleaseth him Imprinted at London by Iohn Charlewoode Insignia Collegij Westmonsteriens Esay Erunt Reges Nutricij tui Cap. 49. F. t Reginae Nutrices tuae Nobilis haec Domus antiquo memorabilis Tēporis ad varias est reuoluta vices ortu Elizabeth tandem à Celo Regina profecta Fecit vt aeternum possit habere statum ❧ TO THE Right worshipfull and Reuerend in God M. GABRIEL GOODMAN D. in deuinitie Deane of the Collegiat Church of S. Pecter at Westminster Grace Mercie and Beatitude abundant in Christ Iesus our Lord and sauiour euerlasting life from entering in againe any more Heerby as al their posterity may decerne mās great ingratitude for his creation Sathans scandale in t●ptation and the Lords prouidence in preseruation of his chosen from the beginning when all beit he expelled them he would not yet vtterly extinguish them and though he terrifyed them he would not eternally torment them But denouncing their enemie accursed aboue all cattell and giuing him iudgement that The seede of the vvoman should breake the Serpents head he yet dealt so mercifully by the Ministery of his cherubins these Angels with them that he reserued them by repentaunce to returne into his kingdome by the redemption of his Sonne Christ Iesus and through the regeneration of his holy spirite Great cause haue we therfore the remnant of their posterity in these late dangerous dayes not onely to be ware by their harmes but also carefully to indeuour our selues according to his holy word To obay God and to resist the Diuell Againe in our liues and conuersations one towards another To be doing of good and eschewing of euill Finally in all temptations and tribulations of the world the flesh Sathan sinne death and hell to craue of God for his sonne Christes sake in our dayly prayers That vve may not be ouercome vvith euill But that vvith good vve may ouercome euill And so be thankfull vnto his diuine Maiestie for his mercie in the Ministery of his holy Angells whom hee hath made watchmen and superintendents ouer vs. And lyke as he promised to his seruant Moyses in making of the tabernacle That the Cherubins should stretch their vvinges on hye couering the mercie seate vvith their vvinges so as their faces being one tovvardes another should also bee tovvardes the mercie seate And againe that from the mercie seate betvveene the tvvo Cherubins hee vvould tell them all thinges vvhat he vvould haue giuen in commaundement vnto the children of Israell Euen so it would please him of his gracious goodnes to bee mercifull vnto his chosen Church dispersed throughout the world in the building of his sonne Christ his Gospell with the sauegarding of his holy Angels And that by his speciall grace he would be in the midest of his elect to instruct them in his will that they may warely worthely walke in the same For the Ministers cannot build Ierusalem before god laye the first stone That is Christ vvhich is full of eyes both bicause he giueth light vnto others and that all ought to seeke light at him As it was spoken vnto Iehosuah and his fellowes the Angels who represented the whole nomber of the faithefull Notwithstanding it is alwayes seene when God buildeth his Church Sathan will set vp his Sinagog And when good Isaac prospereth the wicked Palestines will labour to stoppe vp his pittes yet hath God promised that vvhom Isaac blesseth him vvil he blesse vvhom he curseth him vvill he curse And as the enuie of the cheefe Priestes and Scribes naught auailed against the miracles of Christ but that in despite of them he will haue little Children to cry Osyanna Nor the false Apostles shall seduce open and the Angels of God ascending and descending about the sonne of man and with him to liue euerlastingly among al his elect Angels Archangels and Saintes which incessantly shall sing Alleluiah Saluation and honour and glory and power be vnto our Lord God for euer Amen At London in Foster lane neere S. Michaels in Cheape Ianuarii 18. An. 1583. Your worthy good Worships most humble dutifull Orator Richard Robinson Citizen of London OF GOOD and Euill Angels VPon this day of S. Michaell the Archangel hath the gospell béene accustomed to bée read and expounded in the Churches which is extant in the 18. Chap. of S. Mathew by occasion taken out of these wordes The Angels of them in heauen doe alwayes see the face of my Father which is in heauen Séeing then the sacred Scriptures of the olde and new Testament do teach many things touching holy Angels and séeing they are before God our fellowe seruauntes and coheyres of eternall saluation yea our faythfull and continuall kéepers or watchmen The other part of this dayes gospel being reserued deferred til an other time now for this howre by Gods helpe and grace we will onely intreate of Angels which haue largelye the 24. of S. Luke when his Apostles had séene him after he was risen againe and did thinke that they had séene a spi●rite the lord said vnto them Beholde my handes and my feete I am euen he Handle mee and looke vpon mee For a spi●rit hath not fleshe and blood as yee see me haue And he shewed thē his hand● and his feete Héere Christ teacheth vs a difference betwene spirites and bodily creatures For God hath framed a two folde kind of substaunces in creatures certaine cor●porall and visible creatures such as men are also as brut beastes and other bodyes are which may bée touched and seene● certaine spirituall which bee called spi●rites whose substaunce is not corporall or compact and framed of elemēts Such spirituall creatures are the reasonable soules of men and Angelicall natures which haue in them neither bones nor flesh An Angel in his substance can no● eyther be felt handled or holden w t han●des or seene wyth carnall eyes These spiritual creatures hath God our creator in respecte of other creatures excellētlye aduaunced wyth moste precellen● ●iftes moste profounde singular and no●able wisdome and vnderstanding with merueylous force and strength and with other speciall vertues and giftes adorned and inritched And hath vsed theyr ●iligence and ministrye to accomplishe and spéedely to bring to passe euen grea●est affaires And so dooth S. Paule vnto ●he Hebrues call Angels spirites For in ●eede the nature of them is very highly ●oble excellent and wonderful By these ●t appereth plainly and may be gathered ●hat good Angels are spirituall creatures which for this purpose also are made and ●reated vnto

hée taught and exercised in this wrestling place where he findeth auditories schollers docible tractable Whom by and by he so be sotteth and blindeth their mindes that of some errours hee breedeth moe was it not a most great and horrible bewitching dementation or dooting and blinding of theyr sences when as incontinently the cittizens of Munster were driuen awaye from the symplicitye of Gods woorde touchyng the Sacramentes by wonderfull and subtyll sleyghtes iuglynges and deceiptes when it caried those whome it would and cast downe headlonge such persons eftsons out of moste greeuous errours into more greeuous more heinous and more horrible errour First Sathan besotted them with this error y t they baptised children twice so most gréeuously dishonored this honorable Sacrament This was the first step vnto theyr distructtion After that with a certaine incredible and most fained hipocrisie did he blind them so that the most godly and most honest person was reputed for a most wicked and most lewdest of others except he would baptise children twise The hearts also of certaine persons hée so bewitched and blinded that they thought themselues to be very Prophets When as therefore hée had called and drawen them away from the woorde of God vnto those theyr dreames hée might for certainty promise himselfe the conquest ouer them nay hée had all ready conquered them And indéede thus far had that wolfe leared and lurked béeing clad in a shéepes skinne boasting himselfe to be a sheepe But when those errours which hee had were not these horrible thinges is not Sathan here a merueilous a guileful insnarer a notable craftes maister in lies That by his illucions casteth mankind into so great troubles and so great calamities Dooth hee not also dayly in most horrible manner make blynde our aduersaries the most cruel and most spight full Papists Dooth he not amongst them norrish cōfirme horrible blasphemies against god Dooth he not mightily hold fast and beesot them with his errours that they can not by any meanes abide to heare the true and sinceare gospell and that they had rather héere the most vile most filthy and most fabulus toies then the scriptures of God And yet they suffer whoredomes and other lustes and mischéefes to escape vnpunished But in the meane tyme such as beleeue the gospell and endeuour to direct theyr lyfe after the rule prescription thereof those do they extremely persecut hate persue teare in péeces with reproches sclaunders yea spoile them of theyr substance and with deuised torments do they vexe them Is not this a worke of the deuill and a blindnesse of him that the most manifest cleare scriptures are set before the Papistes and by all meanes so expounded euen as the true Catholique Doctors and Christians haue vnderstood the same from the beginning that they are compelled to confesse it to bee the woorde of God And yet Sathan holdes them so Captiued and bounde in the chaines of mannes tradicions that they are not afraied fréelye and openlye to saye that they can not imbrace that doctrine of God except fyrst the Pope and his Bishoppes doe like thereof and alowe the same As if we laye against them both kindes of the reuerende Sacrament touching the body blood of Christ to be both ministred vnto the laye people and also that Christ so ordeyned the same and that y e Apostles in like maner deliuered and vsed the same and that it was so administred from the Apostles time vntill the Counsell kept at Constance 120. yeares agone When these thinges are layd against them when they are vrged with these matters so that they can bring forth nothing against thē nor deny any of them yet notwythstandynge to they beare rule in the worlde That thing euidently appeared by his workes and mischeuous practizes A man may see in the Euangelicall history euery where how wretchedly he turmoyled vexed and tormented them whose bodyes hee possessed with what violence hee holdes them and how hee driueth them whether soeuer hée will A man may sée how great tyranny he exercysed in Iudea how many he inuaded how he bereft them of theyr wits and sences Wée reade in the 13. of S. Lukes gospell that a woman had the spirit of infirmitie 18 yeares and howe shee was so shronke together that shee could not holde vppe her head at all This woman said Christ vnto her when hee had healed her had Sathan bounde so many yeares Hee is able to sende diseases vnto mennes bodyes hee is able also to stirre vppe and bringe amongst mankynde plagues and other dyscommodities and calamityes as also fyrye impressions hurtfull tempestes battelles sedicyons spoylinges of countryes and citties with all maner of mischéefes By what and how cruell meanes did he exercise that holy man Iob When God had suffered this to be doone vnto him Sathan foorthwith brought vpon his familie and substance euen a certaine huge sea full of all Calamities hinderances First by Sathans instigation the Sabaeians violently rushing vppon his grounde droue awaye his Bulles Oxen and asses slaying his Seruauntes also Afterwardes a fyer beeing by Sathan caste downe out of the Ayre brent all Iobes Sheepe Shepheardes and Seruauntes Incontinentlye after that the Caldeans wyth three furnished armies made an assault vppon hys Cammelles tooke them by force awaye and smote hys younge menne with the edge of the sworde Beesides these when the sonnes and daughters of Iob were receiued at a banquet in the house of hys eldest sonne and refreshed them selues alltogether with meate and drinke hée stirred vp a most gréeuous and horryble tempest So that a moste outragyous wynde comming béene so shutte and fast bound in any secrete place or déepe dungeon that hée coulde neuer burst out of his chaynes and get loose from thence then might we bée safe ynough and then might we lawfully as they say sléepe soundly on both sides with eche foote in eyther eare couched But in very déede seeing he is an enimy such and so great so mightie so enuious so spitefull so bitterly swelling and enflamed so treacherous so cruelly fearce so craftie so wylie so changling so watchfull so laboursome so wicked and alwayes so néere our daungers which nowe for a certaine M. of yéeres space hath wonderfully exercysed mankind hath assaulted vs with all kind of weapons and eftsons hath circumuented vs with one or other subtill snares Neither is he once tyered nor awearied at any time but walketh vp and downe and shall walke vp and downe lyke a Lyon roring and béeing thorowly enraged séekes none other thing practyseth nor imagineth any thing else then to swallow vp and deuour mā That is to saye to consume tread vnder foote destroy and vtterly to extinguish all mankinde in bodye soule good name and worldlye substance These things sith they so be vndoubtedly we may not sléepe so soundly and become so slothfull and so sluggish When wee sléepe he sléepes not but watcheth most

circumspectly with eyes alwayes fixt towardes some occasion that hée maye steale vppon vs when we are so sléepie sluggish and so carelesse Hée is in euery place yea hée is neere and amongst vs euen in the very secret places of our houses neither steppes hee once an naile bredth from vs and assaulteth vs by diuers and wonderfull meanes this man by this meanes and that man by that Ramme and warlike engen of temptation as it may agreeably serue with his name dooth hee ●rye men For hée is called Tentator in Latin which in Englishe Math. 4. wée reade to bée a Temptor to euill If hée cannot cast thée headlong into this mischéefe hée frameth other engynes to cast thée into an other In thy house and familyes stirreth hée vp promptitude and gratitude of mindes as it ought to be then easilie and forthwith is he able to plucke out and roote out of our heartes that wholesome séede of the Gospell that men should not beleeue the same and obtaine saluation like as Christ himselfe teacheth in .8 Luke Of the séede falling néere vnto the hie way He is able to intangle and draw thée quite away into y e company of lewde persons which when they haue defiled thee with their disease are able with their infection so to corrupt thée that there shall neuer be any hope of recouerie in thée afterward And that all this labour shall be lost in the twinckling of an eye yea all diligent carefulnesse and carefull diligence which parents bestowe and imploy vpon their Children in bringing them vp instructing and informing them is all to no purpose By lyke contagion sayth the verity in Iohn 13. did the deuill put into the heart of Iudas to betray his maister Christe This ought we rightly and diligently to consider and not slenderly to regarde That Sathan is so néere man that in neere vs yea euery where layeth hee snares for vs watcheth ech where and ●s redy to all occasion that with so great power such craftines so wonderful so subtill and so wily deceipts or illusions he is able to cast man seduced headlong into sinnes and when he hath once possessed his heart and infected it with one myscheife or other he is able out of one mischeife to cast y e same person into another far more greeuous more horrble and more wonderfull Let that be alwayes considered in our mindes and let it not slyp out of our memory which S. Paule sayth Ephe. 2. That euill Spirite dwelleth in the Children of Disobedience Neither violently draweth he the vngodly ones alone out of one mischief into an other but hée can euen binder stay the very godly persons that they the lesse shall be able to finish any godly or holy worke begon and not such with expedition care as they otherwise both ought and would doe except they bende themselues continually with prayers against those his snares or deceits and except they diligently dayly be watchful mischéefe followes vs hard at our héeles or with tooth and naile holdes them fast neither shall he make an end of seducing mankinde and of bringing all mane● calamitie and mischéefe to our bodyes soules goods vntil such time as Chris● at the very last iudgement shall thro● him downe headlong into the bottomlesse pitte of hell And therefore that is néedefull that wée defend vs against his snare suggestions and enterprises yea at euery moment to beware of him and as fully furnished to stande to him in the front of the battaile lyke as S. Paule saith in .6 Ephes carefully and diligently admonishing vs as also teaching vs with what weapons and with what complite harnes furnished a Christian Souldyour may defende himselfe against this enimye Stand fast therefore saith he with your loins girt round about wyth veritye and putting vppon you the brestplate of righteousnes and your feete shodde that you may be prepared vnto the Gospell of peace aboue all taking to you the shielde of faith wherby you may be able to quēch all the fierye dartes of that wicked ●●irite and put you on that helmet of ●●luation and gird you with that sword ●f the spirite which is the word of God 〈◊〉 all prayer and thanks giuing praying ●●wayes in the spirite and there vnto ●●atching with all constancie and suppli●●tion for all Saintes c. Ye vnderstand ●●ere how diligently and how carefully ●●is faithfull old beaten and neuer wea●●ed souldiour of Christ S. Paule admo●isheth vs with what armour hee sen●●th vs with what trompet sounde hee ●●irreth and incourageth vs valiantly to ●●sist this enemie This chéerefull blast ●is exhortation so earnest so instant ●nd so vehement is truely able to ●dmonish and teache vs that it is nei●her any slender or trifeling charge per●●yning to vs neither yet that wee ●●oulde thinke it a slender wrastling or 〈◊〉 it were a certaine collusion but y t it is ●●most fearce fight and y e same which we ●ust perpetually abide the bickering of ●●eing we haue so mighty an Enimy bur●ing with so great hatred towardes vs ●nflamed with so greate wrath against ●s and furnished with so merueilus de●eits a thousand futtle sleights bréefly their ministerie and function with great faith and diligence doe they guide direct gouerne and defende vs They are present with vs helpe vs euery where prouidently take care of vs and doe obtaine for vs all thinges tending to the glory of Christ and euen reconcile him vnto vs doe instill and beate into our mindes his holy will ye doe call vs away and plucke vs backe from al those sinnes and vices which God hath forbidden vs and which he abhorreth For that cause S. Paule 1. Heb. describeth good Angels on this maner Are they not all ministering spirites which are sent forth into the ministery for their sakes which shall be heyres of saluation Héere we learne that Angels are Ambassadours and Messengers sent from heauen euen from God vnto true beléeuers to serue and attende vppon them and in al assaies to bée present with thē to succour them helpe them and to preferre the good enterprises studies and godly actiōs of them which shall be made ●prtakers of the inheritance of eternall life For this is their chéefe and most feruent prayer that we may by and by be conuerted from euil and vngodly life and repent vs vnto better and more profitable amendment and that we should abide steadfast in the truth they do infinitely reioyce when we are conuerted from sins vnto God which thing Christ himself saith in .18 Luke Héere are their hearts manifest knowen to vs how sincere howe godly how wellwilling and how ready they are to doe vs good yea how feruently they loue vs how faithfully they embrace vs. O that wee could sée with corporall eyes with how firme strong sauegarde and succour of his Angels God gardeth preserueth defendeth and protecteth vs from all dangers whereunto we should otherwise runne headlong were it not