Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	body_n	consist_v	whole_a	3,665	5	5.7620	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15034	An heptameron of ciuill discourses Containing: the Christmasse exercise of sundrie well courted gentlemen and gentlewomen. In whose behauiours, the better sort, may see, a represe[n]tation of thier own vertues: and the inferiour, may learne such rules of ciuil gouernme[n]t, as wil rase out the blemish of their basenesse: wherin, is renowned, the vertues, of a most honourable and braue mynded gentleman. And herein, also, as it were in a mirrour the vnmaried may see the defectes whiche eclipse the glorie of mariage: and the wel maried, as in a table of housholde lawes, may cull out needefull preceptes to establysh their good fortune. A worke, intercoursed with ciuyll pleasure, to reaue tediousnesse from the reader: and garnished with morall noates to make it profitable, to the regarder. The reporte, of George Whetstone. Gent.	Whetstone, George, 1544?-1587?	1582 (1582)	STC 25337; ESTC S111679	129,236	194

in our outwarde shape yet my knowledge is not perfect in what vertues we resemble the Image of God Referring you for your better knowledge to grauer iudgements quoth Ismarito I wyll onely to satisfye your request say what I haue reade and what in my oppynyon standeth with reason In our exterior body to say we resemble God were a grose ignoraunce but in that our soule is closed within our body and giueth life and mouing to the whole body it is no obsurdity to conclude the lesse within the greater to showe how the soule resembleth God who consisteth in a Trinity Notwithstanding she is but one yet she comprehendeth in her thrée dignities to wit Intendment Wit and Memorie And as the sonne is ingendered of the Father and the holy Ghost procéedeth from bothe euen so Will is engendred of Intendment and Memorie procéedeth from both and as the three persons of the Trinitie are but one God so the three powers of the soule are but one soule and in that man is created in this sorte according to the image of God because he should resemble his creator in excellencie he is formed straight and not curbed to behould the earth not thereby to shewe a dyfference betwéene him and other brute Beastes but only because he should raise his spirite and heaue hys eyes to heauen his originall to contemplate of diuine and dureable thynges and not of earthly and such as peryshe And sure the monuments that to this day renowne heathē Alexander Iulius Cesar Scipio Haniball and manye other stoute warriors Plato Pithagoras Socrates Solon and many thousand graue Philosophers weare the 〈◊〉 of the soule who in her function is alwaies occupied to make 〈◊〉 shine like Angels And doubtles the exploits of man would be wonderful glorious were not the passages of the thrée powers of the soule Intendment Will Memory stopped with these thrée euils or defects of y e body Ignorance of that which is good Couetousnes of that which is euill and the Infirmitie and langor of the body These be the euilles that eclipseth the excellencie of many who otherwise would appeare more glorious then the Sonne Moone Starres and Chrstall Firmament into whose motions reuolutions and influences his knowledge foreséeth or the earth with all her faire furniture which he gouerneth and therfore he is called Microcosmos for that in excellencie he egalleth the beautie of the whole worlde Sir quoth Soranso you haue inchauhted my Eares with such a pleasing regarde as if you were as tedious in discourse as I would be attentiue in hearing we should bothe lose our dinner without any great repining but in aduauntage I beseeth you what may be the remedy of these thrée euils which thus obscure the excellencie of man Thrée soueraigne remedyes quoth Ismarito to witte Wisdome Vertue and Necessitie which to chase the other thrée euils are thus ordered Wisdome against Ignoraunce Vertue against Vice and Necessitie against Infirmitie Wisdome is to be vnderstoode according to the condition of the things wherein we be ignorant Vertue is an habit of the soule which without great difficultie cannot be shaken out of his place and subiect By Necessitie absolutely is intended a supply against those wants with which Infirmitie hath charged vs as if we be lame to haue Horse to ride if we be sycke to haue medicine if our bodyes be weake 〈◊〉 haue nourishing meates c. And by these thrée re●…dyes all Artes and Disciplines haue béene muented to acquine Wisdome Theorique which is centemplatiue and consists in these thrée parts Theologie Phisick and Mathematique was found for Vertue Practise which is actiue and deuided into Solitarie Priuate and Publike was put in vse And for Necessitie all Me●…nicall craftes were inuented These three vertues if we imbrace them will chase the other thrée euilles bothe out of our body soule and remembrance You haue giuen me a short sweete reason quoth Soranso And a longe remembrance of my weake vnderstanding quoth Ismarito but for that I haue made this Sermon vppon your importunity your curtesy I hope will pardon me as well as your wisdome will correct my errours I had thought Ceremonies had béene in disgrace among you Englishmen quoth Soranso but I finde you superstitious in curtesie and therefore will take no example by you but let it suffise I am your fréend and wyll deserue this fauour in any resonable seruice By this time Dinner was ready to be set vpon the boarde and Quéene Aurelia came againe vnto the open viewe whose presence was as welcome vnto the generall company as the cleare Sunne after roughe stormes to the wether weried Sayler Aften she had acquited the courteous salutations of the whole troupe●… she ●…yrste take her plate and then the rest as they pleased or were accustomed At this Dinner there passed much pleasaunt Table talke impertinent for this report which béeing doone at the accustomed howre Quée●…e Aurelia sent for the chosen company who placed in the 〈◊〉 Chamber the Eunuck 〈◊〉 his charge tuned his Lute and songe this following S●… WHo prickels feares to pluck the louely Rose By my consent shall to a Nettle smell Or though fainte heart who dooth a Ladie lose A droyle I wishe or to leade Apes in Hell On Thornes no Grapes but sowre Slowes do growe So from base loue a base delight dooth flowe Then minde crowne thou my thoughts aboue the skie For easie gaynde the Conquest is not sweete My fancie swift with Icarus wings dooth flye Yet fastined so as fyre and Froste may meete For pleas'd am I if hope returne but this Grace is obtaynde thy Mistrisse hand to kisse A Grace indeede far passing all the ioye Of egall loue that offereth wish in wyll For though her scorne and light regard annoy Dispaire of grace my fancie can not kill For why this ioye all passions sets in rest I dayly see my Mistresse in my breast Who so inuented this sonet ꝙ Quéene Aurelia deserueth to be well fauoured of his Mistresse in that he kept her so carefully in his bosome Nay ꝙ Dondolo if his eyes were so subtyll as absent he could see her behauior his affection were more daungerous then his seruice necessarie We geue you to know ꝙ Isabella that we waye not though our husbandes a hundred myles of knowe our behauiours at home I thinke so quoth the plaine Doctor for so farre off they may sighe at their one mischaūce but not chastē your amisse Perchaunce they should not be charged with such iniurie as this company should be quoth Maria Belochy if wee would offer to aunswer your enuious sugiestions Laides I speake not with intent ꝙ Soranso to make a question of your behauiors but admit you of all creatures the most perfect yet for that you haue motions as well bad as good you maye many tymes make showe of euill and yet not doo amysse which if your husbandes be so quicke sighted

wéeke for his merrit was holden very small that coulde bee intertained of none and her conditions very crooked that was beloued of none Item euery Gentleman was bound to geue his owne Mistresse the honour of his seruise and the chiefe place in his commendations vppon paine to lose her seruice and to bée entertained of no other For he that was dissoyall to one coulde not be holden faithfull vnto an other Item euery Gentlewoman was bounde to imploye her owne Seruaunt vppon paine to be reputed symple For she that affyed not in her owne Seruant had no reason to trust an others Item euery Gentleman was bound to defende the honor of his Misterisse both with worde and sworde vppon paine to be reputed a Coward and not to were her gloue For he was holden very vnsufficient that prysed not his Misterisse honor aboue his owne lyfe Item eurey Gentlewoman was bound to incouradge her Seruant with Good countenances and vppon the execution of any worthy seruice to rewarde him with the kissing of her hand vpon paine to be déemèd vnworthy to be serued For she of all the world is acounted to rigorous a Dame that with scorne receyueth dutifull seruice Item euery Gentleman was bounde to Court his misterisse with Ciuill speaches vpon paine to be forbiddē to talke of loue for thrée daies For he was accompted bace mannered or verie grose witted that coulde not pleasantlye intertaine time with a ciuill discourse Item euery Gentleman was bound either by some exercise of value or by some shew of excellency of wit to approue him selfe worthy of his Mistrisse vpon paine to be spoyled of his Armes and the whole Christmas to attende with the Pages for he was holden vnworthy the societie of men or the affection of women that was neither valiant nor wise These Lawes proclaimed Quéene Aurelia appoynted an elderly Courtier named Fabritio and a well spoken Gentlewoman called Donna Isabella to be Iudges of the controuersyes in disputation and to attend her in her affaires of pleasure she chused Segnior Soranso a Gentleman Italion of Wit quick and sharp and for his deuices swéete and pleasant Don Dondolo a Napolitan haughtie and proude in his conceits Monsier Bargetto a Frenchman amourous and light headed Doctor Mossenigo a Germaine so called for the plaine discouerie of his mind Segnior Faliero a Scot subtill and cunnyng in his deuyces and my selfe Caualiero Ismarito an English man in whiche name heereafter I will present those actions that touch my selfe This wise choice she made to priueldge the Strangers with the hyest fauour Of Gentlewomen she chused Maria Belochy a Damsell whose eye was able to fire a mountaine of Ice Lucia Bella for fairenesse swéete behauiour an Angel Hellena Dulce a louing and affable Gentlewoman Franceschina sancta so called for hir modest and lowlye countenance Katherina Trista a ●…owre and testy Dame Aluisa Vechio who although shee were in the wayne of her yéeres yet was she in the pride of yong desires This done Quéene Aurelia by consent deuided the exercises of euery day into these times the forenoone to bée bestowed in the seruice of God after dinner two houres to be intertained in ciuell discourse and disputation the rest till Supper at pleasure and after supper to spende a time in daunsing maskinge or in other like pastimes as occasion presented The greater part of Christmas day was spent in esta blishing these orders the rest was ouercome in sol●…pne Musick for among the better forte that day is honoured with no light mirth THe next daye by nine a Clocke according to one of the charges in the Proclamation you might sée the yong Gentlemen Gentlewomen coupled together lyke fowles on Saint Valentines day morninge But Cauiliero Ismarito hauing the eyes of his hart setteled vpon his Mistresse beautie with carelesse regarde behelde the rest of the company and leanyng by a dore thorow which she should passe he awayghted Quéene Aurelias comming Who at her accustomed howre presented her self with an aduauntage of brauerie whom the whole trowpe reuerently saluted and honorably accompanyed vnto the Chappell After Seruice Dinner and all were solempnlye ended Queene Aurelia with a chosen company retyred her selfe into a pleasant drawing Chamber to execute the reported ordenaunce But to quicken the Spirites of the company before they entred into discourse she commaunded a faire Eunucke Boy to singe some one songe as hée thought good who obaying her commaundement with a heauenly note vnto the Lute sunge this louyng Laye NO ioy comes neare the heauenly ioy of loue When we imbrace the wish of our desyre All pleasures els that kinde or Arte may moue To loue are lyke the heate of paynted fyre Loue is the roote whereon swete thoughts do grow Loue is the sowrce from whence content doth flow ¶ When I behould my Mistresse in the face Loue from her eyes a thousand Graces throwes But when in armes Idoe her selfe imbrace One smyling looke exileth all my woes Then straight our lippes prepare them selues to fight And on eche kys Loue seales a new delight ¶ What would you more I wish me in my graue Were but my soule with halfe these pleasures crownde And heare on earth to be my Misterisse slaue I hold me free and others to be bounde Wherfore I sing which I in sollace proue There is no heauen to lyfe bestowed in loue The swéet deliuerie of this sonet so inchanted y e harts of y e hearers as for a space their sences gaue place to the contemplatiō of their soules In the end Madona Isabella by this motiō made y e whole cōpany a passadge for spéech If Loue be so swéete a passion quoth she I muse from what cause procéedeth the complaintes of Louers who w t showering teares bedeweth the earth with misty fights dimmeth the aire w t shril outcries pearceth the heauens The cause quoth Soranso procéeds of our fleshly imperfections which corruptes y e nature of good things not of any defect in loue for loue is a simple deuine vertue and hath his being in y e soule whose motions are heauenly I haue read ꝙ Isabella that there be sundry kindes of loue The vse of loue are diuers ꝙ Soranso as in zeale towardes God in duty towardes our Countrie in obedience towards our parēts in affectiō towards our frends All which motions procéedeth forth of one loue although som are more vehement then y e other euen as many Rivers doo run out of one Spring whereof som haue a more swift course then the other But of that passion which we ordinarily call loue the wish either tends to Marriage or wantōnesse There is matter of disputation in Marriage ꝙ Franceschina because y t estate is honorable yet subiect to crosse fortunes But touching your conclusiō of wātōnes it deserueth to die in silence for known euils are to bée chastened without allowing their defences Madame ꝙ Faliero vnlesse you reuoke

Prosperytie and Pompey at the féete of Disgrace but being both dead vnto their Monumentes Writers adde this Opinion Cesar in his lyfe was more fortunate then Pompey and Pompey more honest then Cesar. A proofe that some Disgrace is the ground of Good Reporte and some good Fortune the Trumpe of Infamie therfore let no man yeld to Aduersitie nor affie too much in Pompe and painted Prosperytie for the one is but vexation the other vanitie and both in short time vanish A sodayne alteration as me thought made me to contemplate of these causes for that commynge out of my lodgyng somwhat tymely I entred the great Chamber with as strange a regarde as he y t cōmeth out of a House full of Torch and Taperlights into a darke and obscure Corner knowing that at midnight aboute whiche tyme I forsooke my company I lefte the place attyred lyke a seconde Paradice the earthly Goddesses in brightnesse resembled Heauenly Creatures whose Beauties daseled mennes eyes more then the Beames of the Sunne The swéet Musick recorded the Harmonie of Angels the straunge and curteus deuices in Maskers séemed as fygures of deuine Misteries And to be short the place was a verie Sympathie of an imagined Paradice And in the space of one slumbering sléepe to bee left lyke a desert wildernesse without any creature saue sundrie sauadge Beastes portrayed in the Tapestrie hanginges imprest suche a heauy passion in my minde as for the time I fared as one whose sences had forgot how to doo their bounden offices In the ende to recomfort my throbbing hart I tooke my Citterne and to a solempne Note sung this following Sonet which I a litle before composed vpon a quiet thought I possessed after my reading of Boetrus of the consolation of Philosophy translated into Italion by Cosimo Bartoli FArewell bright Golde thou glory of the worlde Faire is thy show but some thou mak'st the soule Farewell prowde Mynde in thousand Fancies twirld Thy pompe is lyke the Stone that still doth rowle ¶ Farewell sweete Loue thou wish of worldly ioy Thy wanton Cuppes are spiste with mortal sin Farewell dyre Hate thou doost thy selfe annoy Therefore my hart no place to harbour in ¶ Enuy farewel to all the world a foe Lyke DENNIS BVLL a torture to thy selfe Disdayne farewell though hye thy thoughts doe flow Death comes and throwes thy Sterne vpon a shelfe Flatterie farewell thy Fortune dooth not last Thy smoothest tales concludeth with thy shame Suspect farewell thy thoughts thy intrayles wast blame And fear'st to wounde the wight thou faine woul'dst Sclaunder farewell which pryest with LYNX his eyes And canst not see thy spots when all are done Care Care farewell which lyke the Cockatrice Doest make the Graue that al men fame would shun ¶ And farewell world since naught in thee I finde But vanytie my soule in Hell to drowne And welcombe Phylosophy who the mynde Doest with content and heauenly knowledge crowne During the time that my thoughtes swounded with the charme of my passionate Musick The Sun decked in his most gorgious Raies gaue a bon Giorno to the whole troupe and so many as were within the sownde of my Instrument were drawne with no lesse vertue then the Stéele vnto the Addamant In so much of the suddaine to beholde the statelynesse of the presence I was dryuen foorth of my muse with a starklyng admyration not vnlyke vnto him that sléeping ouer a dying brand is hastelye wakened with the lyghtenynge of a thousande sparcles The offices of Curtesie discharged on euery part Segnior Soranfo fayed the Poets fayned not without reason that Amphions Harp gaue fence vnto stone Walles For so deuine quoth hée are the operations and vertues of Musick As he that shall be bounde to declare her particuler Graces shall be no lesse troubled then the Paynter Zeuxes was in the countersettinge of Cupid Who after much trauell was driuen to draw him blynde for otherwise he had vnder taken Sisiphus taske because the twinckling reflections of Cupids eies threw a thousande Beauties vpon his face and shadowed the worke of the Paynter Thus through Ignoraunce Cupid hath euer since bin reputed blinde and for his owne perfection is honoured with y e title of the God of Loue. The name of Loue gaue a large occasion of discourse but for that an other tyme was appoynted for those disputations and the morninge was wholly dedicated vnto the seruice of God the question drowned in Soransos ●…nggestion and the whole company scylent in such affayres attended Quéene Aurelias comming who in chaunge of gorgious and rich apparrell kept her accustomed howre to go vnto the Chappel By that time seruice was ended and euery mans deuotion donne dinner was ready to be set vppon the Tables with such choyce of delicate Uiandes as vnto the bountie of the Feast there might nothing be added After that Quéene Aurelia and the rest had taken their ordinarye places euery one helped the disgestion of their meate either in inuenting some ciuill merriment or in hearinge it reported by an other Bergetto all this while was neither heard to speake nor séene to smyle Which perceiued by Franceschina Sancta his Mistres she moued with the spirit of compassion studied howe with Iustice shée might reuoke her sentence and vnstring her seruauntes tougue and to that ende shee demaunded how thrée good turnes might be vnrewardēd thrée offences pardened thrée iniuryes leaft vnreuenged and in euerye of these Iustice preserued This question passed through the table and retourned without his true resolution In the end quoth Segnior Philoxenus Monsier Bergetto what is your opinion Sir ꝙ Bergetto my Mistresse hath locked the tongue that should pronounce it Why quoth Franceschina these be no questions of loue and therefore you haue libertie to speake No Lady quoth Bergetto but his vertue may appeare in the aunsweare Well quoth his Mystresse if you canne cleare your trespasse by one of these questions I must do no iniurie to Iustice and therefore saye your pleasure Uppon this warrant quoth Bergetto to your first thrée I aunsweare A Captayne maye betray his charge which is a benefit to the enemy but the betrayer is not to be receiued as a friende for he that will sell his countryman may not be held assured to a straunger Secondly a Théefe that peacheth his fellowes doeth good to the Common wealth yet deserueth no reward for he that may preuileadg his own theft in bewraying other mens will euermore steale vpon presumptiō Thirdly to win a mans money is a good turne yet the loser is not to be recompenced for his intent was to winne the winners To your second thrée questions a man maye offende through ignoraunce which is excused without a pardon for ignoraunce is without intent of euill therfore to be suffered though not to be cherished A man may offend through necessitie which commendeth Iustice with the vertue to forgiue for necessity is bound vnto no law and therefore

the great personages with whom you deuise I enuie your happy contemplation But your Enuie quoth Ismarito is lyke that of Mutius Seauola desirous to excell the better sort in vertue as you excéede the rascall multitude in curtesie This encounter and a litle other pryuate talke ended Segnior Philoxenus lead Ismarito into a fayre Lybrarie beautified with such a number of goodly Bookes of all Sciences Lawes Customes Gouernmentes and memorial Monumēts as wel auncient as Modern as it came very neare in excellencie to y e famous Lybrarie of Cosmos de Medicis in Florence who imitated in his Monument Ptolomey surnamed Philodelphus who had y t seuentie Interpreters of the Iewes to translate the Sacred Bible into the Egiptian Language and with great dyllygence soughte to haue the seuerall Coppyes of all Bookes After Ismarito had well regarded the orderly sortinge of these Bookes and how by a shorte Kallender a Man without greate paine mighte turne vnto anye harde Question in any Science and haue large resolutions and had taken a note of the title of certayne Bookes that hee had not séene and yet necessarie to be read Segnior Philoxenus ledde him into his owne priuate studie which was furnished with Summaries or Abridgementes of all Sciences which he studied with such a iudgement as there was no Arte wherein he had not a speciall knowledge whiche in argument he exposed with so good a wit memorieas manie times he grounded Masters in that science And for that in al his actions he was y e true patterne for a Gentleman to imitate In honour of his worthines and for the benefite of such Gentlemen as will folow his example in Uertue I am bounde to set briefely downe the chiefest course of his Studie First and principally for the comfort both of his bodie and soule In Theologie he reade those bookes that cleared the mistes of Ignoraunce and vnmasked the deceiptes of the superstitious Monkes Friers c. And contemplated in the swéete comfort of those Aucthors that expounded the hard passages of the Scripture And for that Health is the most precious Iuell of the worlde knowyng the Constitution of his owne bodie he studied so muche in Phisicke as without the direction of Doctors hee knewe what meate and Medicine agréede with his nature To minister Iustice vnto the Ignorant multitude and to kéepe hymselfe out of the Forfaites of Lawe he studied the ciuill Law and specially the Statutes of his Countrey And questionlesse the Gentleman that is ignoraunt in the Lawes of his Countrey is an enemye to hymselfe and a Cipher in the comon weale In Militarie Knowledge he was experienced as wel by seruice in the Field as in readyng Vegetius and other Aucthors in his Studie And some trauell in this Arte is néedefull as well as comendable for a Gentleman for it is not ynough for hym to be Togatus as a Romayne Dratour nor Paliatus as a Gretian Phylosopher in that he must as well in the field looke his enemie in the face as imbrace his frend in the house and therfore though he bare a Pen in his eare to write his owne Commentaries hee is bounde to weare a Sword by his side to doo his Countrie seruice For Gouernment and Ciuil behauiours he read Plutarches Moralles Gueuaraes Dial of Princes the Courtier of Count Baldazar Castillio and others And in trueth it is not so necessarie to be well borne as to be well quallyted and of good behauiour wherfore the studie of Morallytie is verie néedefull for a Gentleman He likewise studied Cosmographie and had therin cōmendable knowledge which studie can not but much please and commende a braue minded Gentleman For by the vertue therof he shalbe in his Studie able to sur●…aye the whole worlde and with an agreable Discourse shall bound out a Stranger his owne Countrey He was a good Hystorigrapher and had read manie rare Chronicles How pleasing this studie is to a Gentleman is liuely expressed in his owne nature greedy of newes And where may hée haue better intilligence then Cronicles in which quietly in his owne Study he may receiue knowledge of Actes done throughout the whole worlde He was a good Harrolde and had read much in Annorie An Arte most néedefull for a Gentleman in that it is the Cognisaunce of himselfe And in my opinion he that is not able to blason his owne Armes is not worthie to beare them These Gentlemanly studies he vsed intermedled with others of more pleasure whiche I had not leasure to regarde nor memorie to beare away but in all his actions and behauiours he exposed a Gentleman so perfect as in regarding of hym but one halfe yeare a man might haue noted downe a Courtier not inferriour to that of Count Baldezar By that time Segnior Philoxenus had sufficiently fed Ismaritos eyes with this honourable fauour the sounde of the Trumpet gaue knowledge of dinner so that Ismarito was driuen to leaue that earthly Paradice to attende honourable Philoxenus into the great Chamber against whose comming the Table stoode furnished with manye daintie Dishes And Duéene Aurelia and the rest of the Companie were readie to salute him whiche curtesye perfourmed she tooke her appointed place and the rest as they pleased Towardes the latter ende of this dinner a meane fellow garded betwéen two Furies of the Kitchen was brought coram nobis for some pettie piylfering in the Scullerie Segnior Philoxenus referred his paine to the Iudgement of the Gentlemen and Gentlewomen there present Some of the Gentlemen appointed him some pleasaunt paine in the office where hée dyd the trespasse some other of the Gentlewomē ouercome w t a natural pitty accepted his teares in satisfaction and so discharged him But the Doctor more rougher then the rest tooke him vp so short as the poore fellow was driuen to say Sir where you may help hurt not The Doctor to satisfie his request and to kéepe his first determination aunswered to help hange a Theefe is no hurte to the common weale your petition shalbe signed The rascall Théefe hearing this seuere Iudgement as the Italians are naturally quicke witted replyed If chéefe Maiestrates shoulde set their handes to this Iustice There would bee more Lawyers hanged for stealing of Houses then Roges for robbinge of Headges The aunswere of the Doctor and the replye of the poore Fellow made y t company so merrie that for the pastime the trespasser had made them they remitted the punishment of his offence The laughter quieted in the commendation of his Countriemans capassitie quoth Soranso Master Doctor this poore Snake spake true Italian Yea quoth the Doctor but he lackes the vertues of the auncient Romaines couertly expressing thereby y t their wits were good but their conditions were euill Bargetto enuying the fauours Ismarito receaued and for some pryuate grudge about crossing in Argument sought by some pleasant scoffe to raise an vnkinde quarel