Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	body_n	call_v	death_n	12,105	5	5.7391	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A27792	The booke of Psalmes, Englished both in prose and metre with annotations, opening the words and sentences, by conference with other Scriptures / by Henry Ainsworth.	Ainsworth, Henry, 1571-1622?	1644 (1644)	Wing B2405; ESTC R18858	423,236	610

of the verb which sometime the Hebrew it self explaineth as he not the King of Israel 1 King 22.33 for it was not the King 2 Chron. 18.32 so he overseer 2 King 25.19 for was overseer Ier. 52.25 and sundry tho like excellent or noble glorious wonderfull an honourable title given to Christians See Psal 8.2 all my delight in them or in whom all my pleasure is Hebrew Chephtsi-bam that is my pleasure in them so in Isa 62.4 the church is called Chephtsi-bah that is my pleasure in her Vers 4. Their sorrowes shall be multiplied or are multiplied This is meant of Idolaters who hastily endow that is offer sacrifice to another God and so increase their griefes which may be understood of afflictions or of grievous Idols for the Hebrew ghnatsabim sorrows is often used for Idols as in Psal 115.4 and so the Chaldee paraphrast taketh it here Accordingly the sense may be this They whose grievous-Idols are multiplyed they that endow another God I will not powre out their oblations that is I will not pertake with them or be a mediatour for them endow an other or hasten to an other A similitude from dowries given in mariages meaning gifts and oblations hastily brought for divine worship powre-out-oblations or shed-offerings effusions properly put by figure of speech for effused or powred out liquor commonly called drink offerings which were wont to be powred-out upon the sacrifices and by Gods law were to be of wine or Shecar Num. 15.5 7 10 and 28 7. but among idolaters were of blood take-up their names or beare their names that is not mention or speak of them according to the law Exod. 23.13 Ias 23.7 Vers 5. Of my part or of my partage that is of the inheritance parted shared and dealt unto me So the Greek turneth it of mine inheritance The word is generally used for lands oities goods spoiles c. that are shared out And this here hath reference to the law of the Priests which had in part among the people for that the Lord was their part and inheritance Num. 18.20 The Lord is his peoples part or share Ier. 10.16 and 51.19 and again his people are called his part Deut. 32.9 my cup that is measure and portion of joyes or afflictions Psal 23 5 and 11.6 my lot this also is used for an inheritance obtained by lot Ios 18.11 Iudg. 1.3 The Apostle calleth Christs church by this name 1 Pet. 5.3 Vers 6. The lines or cords such were used in measuring of lands or heritages Psal 105.11 and 78.55 2 Sam. 8.2 and figuratively a line is put for the portion measured Ios 17.5.14 is faire for me or which is faire unto me that is which pleaseth me well Vers 7. Counselled me given me counsell by his word and spirit touching my sufferings and the glory that shall follow 1 Pet. 1.11 Luk. 24.25 26. God is wonderfull in counsell and excellent in work Isa 28.29 Vers 8. I have proposed equally-set or levelled the Greek which the Apostle followeth saith I beheld-before Act. 2.25 he is at my right hand The word is is supplied Act. 2.25 For God be at the right hand is powerfully to assist and comfort as on the contrary for Satan to be there is greatly to resist and annoy Psal 109.6 Zech. 3.1 I shall not be moved or that I be not moved Act. 2.25 Vers 9. My glory This by the Apostle is applied to the tongue Act. 2.26 which is the instrument wherewith we glorifie God See Psal 30.13 and 57.9 Gen. 49.6 dwell in confidence or abide with hope that is boldly safely and securely meaning that his flesh his body should abide or rest in the grave with sure hope of rising again from death the third day Vers 10. My soul The Hebrew Nephesh and Greek Psuchee which we call Soule hath the name of breathing or respiring and is therefore sometime used for the breath Iob 41.12 it is the vitall spirit that all quick things move by therefore beasts birds fish and creeping things are called in scripture living soules Gen. 1.20.24 And this soule is sometime called the blood Gen. 9.4 because it is in the blood of all quick things Levit. 17.11 It is often put for the life of creatures as keep his soule Iob 2.6 that is spare his life a righteous man regardeth the soule of his beast Prov. 12.10 that is the life so to seek the soule is to seek ones life to take it away Psal 54 5. Mat 2.20 It is also many times used for ones self as Job justified his soul that is himself Iob 32.2 take heed to your soules that is to your selves Deut. 4.15 so Gen. 19.20 Luk. 12.19 And thus it is put for the person or whole man as give me the soules that is the persons Gen. 14.21 so an hungry soule Psal 107.9 a full soul Prov. 27.7 a weary soul Prov. 25 25. eight souls 1 Pet. 3 20. seventie five souls Act. 7.14 and many the like It is used also for the lust will or desire as Psal 41.3 Exod. 15.9 for the affections of the heart Psal 25 1. for the body of man that hath life and sense Psal 105 18. and 35 13. and finally it is sometime a dead body or corps Num. 5 2. and 9.10 and 19.11.13 though this be figurative and very unproper for at ones death the soul goeth out Gen. 35 18. The word being thus largely used is to be weighed according to the matter and circumstances of each text For this here in the Psalm compare it with the like in other places Psal 30 4. and 116 8. and 89 49. and 88 4. and 94.17 Christ gave his soul for the ransom of the world and powred it out unto death Isa 53 12. Mat. 20 28. Iohn 10.11 15.17 and 15.13 to hell or in hell in deathes-estate or deadly-hed This word hell properly signifieth deep whether it be high or low and though by custome it is usually taken for the place of Devils and damned wights yet the word is more large and as heaven is not onely the dwelling place of God and his saints but generally all places above us where the starrs the clowds the winds the birds c. are as is shewed Psal 8 9. so hell is all places beneath Wherefore it may in this large sense serve to expresse the Hebrue word Sheol here used which Sheol is a deep place Iob. 11 8. Prov. 9 18. and said in scripture to be beneath Psal 86 13. Deut. 32.22 Isa 14.9 as heaven is above and it with the Greek word haides is opposed to heaven Psal 139 8. Amos 9 2. Mat. 11 23. It cometh of Shaal to Crave ask or require because it requireth all men to come unto it and is never satisfied Psal 89 49. Prov. 30.15 16. and 27.20 It is a place or state which all men even the best come unto for Jaakob made account to goe thither Gen. 37 35. and Job desired to be there Iob 14.13 for he knew it should be

39.12 that fretteth garments A like speech Job useth mine eye is dimmed with indignation Iob 17.7 but gnawen here is a word more vehement So after in Psal 31.10.11 with indignation for greif that I take being provoked by the enemies Vers 11. let be abasht or shall be abasht The Hebrue Bosh signifieth to be abasht wax pale and wann as when the colour fadeth and withereth and noteth both disappointment of ones exspectation Iob. 6.20 and confusion or destruction Ier. 48.1.20 let them return or recoyl a signe also of discomfiture and shame so Psal 56.10 in a moment or in a minute that is a short space or suddainly Annotations Psalm VII Vers 1. SHigajon An-artificial-song of David or Davids delight The word properly signifieth Aberration or Ignoration and is here and in Hab. 3.1 onely used in the title of Songs which seem to be made of sundry variable and wandring verses which being composed by art cause the more delight The Hebrue word Shagah whereof this is derived is used for delight or wandring-in-pleasure Prov. 5.19.20 According to which wee may name this song Davids delight or solace Or in the other signification Davids errour as setting forth the sum of his cares which made him almost to goe astray upon the words or concerning the words or matters affayres Word is both in Hebrue and Greek often used for a thing or matter Exod. 18.16 Deut. 17.1.1 King 14.13 Luk. 1.65 of Cush This may be meant of K. Saul himself who was of Kish and of Iemini 1 Sam. 9.1 called closely Cush that is an Aethiopian or Blackmoore for his black il conditions his heart not being changed as the Blackmoore changeth not his skin Ier. 13.22 Or els it might be one of Sauls retinue whose name indeed was Cush but we find no mention of him elsewhere Vers 3. least he tear in peeces or That he ravin not or make-a-prey Lion called here in Hebrue Arjeh that is a plucker Renter or Tearer and elsewhere Laby that is Harty and couragious Psal 57.5 and Kphir that is Lurking or Couchant Psal 91.13 the reason of these names is shewed Psal 17.12 The renting-Lion Arjeh as greedy to tear and the lurking-Lion Kphir as biding in covert places Other names are also given to this kind as Shachal of ramping or fierce nature Psal 19.13 and Lajish of subduing his prey Prov. 30.30 my soul that is me or my life breaking this may be referred to the Lion breaking asunder or renting his prey the word also is used for breaking of yokes of affliction that is saving reskuing redeeming or delivering as Psal 136.24 Lam. 5.8 The Greek so turneth it here there being none redeeming nor saving Thus the deniall none set after in the Hebrew serveth for both words as after in Psal 19.9 And it is the propriety of this tongue somtime to want sometime to abound with words as in 1 King 10.21 there be two denials when in 2 Chron. 9.20 there is but one in the same narration Vers 4. Done this which Cush accuseth me of He speaketh of some common slander injurious-evill in my palmes that is bad dishonest dealings in secret the palm or hollow of the hand being a place where filthines may be hidden the hand also is put for the actions So Ion. 3.8 Psal 109.27 and 78.42 Vers 5. That had peace with me my friend and conferate Such trechery David much blometh in his foes that in time of peace made warre Psal 41.10 and 55.13.15.21 yea I Hebrew and I which may be resolved yea or when I released my distresser which may have reference to his sparing of Saul and delivering him from death 1 Sam. 24.6 7 8.11 12. and 26.9.10.11 c. without cause or without-effect and fruit in vaine Vers 6. My life in Hebrew lives so usually called for the many faculties and operations that are in life the many yeers degrees estates thereof The Apostles in Greek retain the singular number life Act. 2.28 from Psal 16.11 1 Pet. 3.10 from Psal 34.13 My glory or honour meaning either his honourable estate renown and posterity as Hos 9.11 Iob 19 9. or his soule as Gen. 49.6 in the dust that is in base estate and ignominy as Psal 113.7 Iob 16.5 or the dust of death the grave as Psal 22.16 Isa 26.19 Vers 7. In the rages or because of the outrages surpassing-indignations so called of the passing out of the heat and choller wake-up or raise up to weet thy self and come unto me for judgment thou hast cammanded or appointed It may also be read raise up to me the judgment which thou hast commanded so the Chaldee paraphrast here supplieth the word which the Hebrew it selfe sometime doth the like as 1 King 9.8 this house is high 2 Chron. 7.21 this house which is high Vers 8. For it for the same congregations sake which commeth about thee expecting jugdement to the high-place or to the heighth that is the throne of Iudgment for throns were set high 1 King 10.19 This word height is also used for heaven Psal 93.4 and there Gods throne is Psal 11.4 Vers 9. Iudge Two words are here used in Hebrew for judging 1 Dan and 2 Shaphat the first is more speciall to give doom or sentence in controversies the latter more generall for judging or doing right in all causes The Apostles expresse these two by one Greek word krino judge as Hebr. 10.30 from Deut. 32.36 and Rom. 3.4 from Psal 51.6 my justice the justice and equity of of my cause in respect of my persecutors So Psal 18 21-15 Elswhere he appeareth to Gods justice Psal 35.24 my perfection or integrity the sincerity of my wayes and simplicity of my heart See Psal 26.1 in me or unto me to weet reward thou Vers 10 For thou triest or he trieth God who is possessor of the reins Psal 139.13 doth also try them as mettall in the fire The heart may signifie the cogitations and the reins the affection So Psal 26.2.2 Ier. 11.20 and 20.12 Revel 2.23 Vers 12. Angerly-threatneth or detesteth disdaineth in wrath namely the wicked and menaceth their destruction Vers 14. He worketh for the hot-persecutors or polisheth to weet to shoot at them that servently persecute The Hebrew dalak which signifieth burning Ezek. 24.10 is applied to hot persecution so Psal 10.2 Gen. 31.35 Lam. 4.19 Vers 15. He shal be in travell or continually travelleth that is taketh great pains to accomplish iniquity as a woman with child to be delivered molestation or moyle misery The Hebrew ghnamal signifieth toylsom-labour and molestation both which a man indureth himself Psal 25.18 and 73.5 and which he causeth another to endure Psal 94.20 and 55.11 And thus it is here meant as the 17. verse sheweth bring forth a lye or falshood meaning either calumny and slander of others which in verse 17. seemeth to be called violent-wrong or a deceit of himself frustrating his own expectation This similitude of the Conception travell and birth of sin is memorable

children Psal 38.3 Iob 6.4 Here and in Psal 144.6 by arrowes may be meant thunderboltes or the haylstones fore mentioned as the haylstones that fell Ios 10.11 are called arrowes Hab. 3.11 he hurled or he shot as the word signifieth Gen. 49.23 it may also be turned he multiplied This is omitted in 2 Sam. 22.15 terribly stroke them down discomfited troubled and felled them down with dread noyse and tumult This word is used in the examples of his wrath Exod. 14.24 Iosh 10.10 Iudg. 4.15 1 Sam. 7.10 Deut. 7.23 Vers 16. channels of waters that is of the sea 2 Sam. 22.16 channels signifie violent currents or forcible streams running-rivers So Psal 42.2 and 126.4 foundations of the world that is the deep waters and main seas wheron the world is founded Psal 24.2 wind of thine anger or of thy nose as before vers 9. meaning a blast storm or whirlwind which God in anger sent forth This manner of speech is taken from Iob 4.9 Vers 17. drew me out c. this hath reference to Moses case who was drawn out of the water and thereupon called Mosheh Exod. 2.10 that word Mashah is used here by David and no where els in scripture Waters signifie troubles as is noted vers 5. and sometime multitudes of peoples Rev. 17.15 so the Chaldee turneth it here he delivered me from many peoples Vers 19. cloudy calamitie The Hebrue Aeid is a fog vapour or mystie-cloud Gen. 2.6 Iob 36.27 by figure it is put for calamitie or miserie of man Deut. 32.35 As elswhere the clowdy and dark day Ezek. 34.12 Vers 22. from my God meaning by swarving or turning away from him Vers 23. not torn-away from me in 2 Sam. 22.23 it is turned not away from it that is from any of his statutes Vers 24. from my iniquity that is from the iniquity or crooked sin that I am prone to fall into The Hebrue word signifieth that which is unright unequall crooked or perverse opposed to that which is right and is fitly applied to sin and so translated by the Apostle Rom. 4.8 from Ps 32.2 In this estate we all are born Psal 51.7 so it noteth the viciositie or crookednes of nature and original sin which the Apostle called the sin dwelling in him Rom. 7.17 and he that was first born first applied this word to himself Gen. 4.13 It is figuratively used oft times for punishment due to sin whereof see Psal 31.11 Vers 25. purenes of my hands in 2 Sam. 22.25 my purenes Vers 26. gracious or merciful pious godly See Psal 4.4 man or mighty-one called Geber of his strength valour and superiority for which in 2 Sam. 22.26 is put Gibbor that is Strong or a champion a mighty man Psalm 19.6 and 45.4 with the froward thou wilt shew thy self wry A like speech is used in Moses Levit. 26.27.28 if ye walk stubbornly against me I will walk stubbornly in against you But here David useth two words whereof the first froward or crooked is alwayes spoken of doing evill and wrong the later word wry not so but is a similitude taken from wrastlers and noteth a writhing of ones self against an adversary Vers 28. the lofty eyes in 2 Sam. 22.28 it is thus set down and thine eyes are upon the lofty that thou mayst bring them low Vers 29. hast lighted my candle or dost lighten my lamp that is givest me comfort joy prosperity after troubles as on the contrary the wickeds candle shall be put out Iob 18.6 and 21.17 Prov. 13.9 and 24.20 and 20.20 In 2 Sam. 22.29 this word lighted is left out to be understood as before in the 7. verse Somtime the eye is called the candle of the body Mat. 6.22 and Solomon saith that a mans mind or soul is the candle of the Lord Prov. 20.27 somtime ones child succeding him in gouvernment is his candle Psal 132.17 1 King 11.36 and 15.4 Num. 21.30 All these in David were lighted and Christ his son according to the flesh is the candle of the new Ierusalem Rev. 21.23 the true light which lighteth every man that cometh into the world Ioh. 1.9 brightned my darknes that is turned my grief and affliction into joy and comfort Iob 29.3 Esth 8.16 Luk. 1.79 Vers 30. broken through an host Hebr. shall break or run through an host or troup This and the leaping over a wall which followeth may be understod both of escaping danger himself and of quelling his soes and winning their walled cities and both these speedily Vers 32. who is a rock that is a mighty saviour and defender The Greek here for rock hath a God and in 2 Sam. 22.32 a Creatour And this hath reference to the words of Anna there is no rock like our God 1 Sam. 2.2 Vers 33. that girdeth me that is prepareth and strengthneth me therefore in 2 Sam. 22.33 it is written my strength elswhere he speaketh of being girded with joy Psal 30.12 valour or power force prowesse And his word is used both for valour activitie and courage of body and mind also for a power or army of men Psal 33.16 and 136.15 and also for wealth gotten by industry wherby men are able to do much Psal 49.7.11 and 62.11 and giveth that is maketh or disposeth my way to be perfect that is without impediment For giveth in 2 Sam. 22. is looseneth which also freeth from let Vers 34. He matcheth my feet as hindes that is maketh me swift to run like the Hindes and so to escape danger and stand safe upon my high places which usually denote securitie honour and prosperity Deut. 32.13 and 33.29 Isa 58.14 The like speach Habakuk hath in the end of his song Hab. 3.19 Vers 35 bow of brasse or of steel and this is observed to be stronger then yron Iob 20.24 Vers 36. thy right hand hath upheld me or firmly stayed and strengthened me This sentence is added here more then 2 Sam. 22.36 thy meeknes or modesty lenitie humilitie wherby thou abasest thy self to regard me and deal meekly with me even gently chastising and nurturing me Wherefore the Greek turneth it thus thy chastisement hath reclified me Vers 37. hast widened my passage or enlarged my pase that is given me roomth to walk-stèedily and safe Contrary to that which is said of the wicked that his strong or violent passages are streightned or made narrow Iob 18.7 Vers 38. overtook them and consequently quelled or cut them off as is expressed 2 Sam. 22.39 Vers 39. I wounded them or strooke through embrued-with bloud This verse in 2 Sam. 22.39 is read thus And I consumed them and they rose not but fel under my feet Vers 41. the neck of mine enemies that is put them to flight and subdued them 2 Chron. 29.6 Gen. 49.8 And this respecteth Gods promise Exod. 23.27 Vers 42. They cryed out For this in 2 Sam. 22.42 is They looked Vers 43. powr them out or empty them that is tumbled them down to be troden as durt I spred

Hebraisme is in Ier. 14.5 Zach. 12.10 and 3.4 See also Psal 65.11 from his dwelling-place that is every of them coming from or being thrust out of his dwelling or home as the Greek saith they are thrust from their glorie V. 16. from the hand of hell that is from the power of the grave death damnation So of all the faithfull he saith I will redeeme them from the hand of hell Hos 13 14. but so can no man redeem himself Psal 89.49 Hand is put for power as Psal 22.21 And this is meant of the resurrection and redemption of body and soul from damnation by Christ for he will receive me or when he shall receive or take me meaning up into heaven where God himself is 1 Thes 4.14 Ioh. 14.3 This manner of speech is used in Gen. 5.24 Henoch was no more for God received him Vers 17. Fear thou not that is be not dismayed or overcome with fear The Hebrew phrase usually when it counselleth or prayeth against a thing meaneth the height and full measure of it So Fear not Gen. 50.19 and Grieve not Gen. 45 5. that is be not overcome with grief So lead us not into tentation Mat. 6 13. that is let us not be overcome with tentation 1 Cor. 10.13 Therefore that which one Euangelist writeth Fear not Mat. 28.5 another writeth be not astonied Mark 16.6 noting the excesse of fear Vers 18. take any thing Heb. take of all that is ought of all that he hath For we brought nothing into the world and it is certain that we can cary nothing out 1 Tim. 6.7 Iob 1 21. Vers 19. Though in his life that is whiles he liveth So Psal 63.5 and 104.33 and 146.2 he blesseth his soul that is himself as it is written Soul thou hast much goods laid up for many yeares live at ease eat drink and take thy pastime Luk. 12.19 will confesse thee will commend laud and celebrate thee doest good to thy self that is makest much of cherishest pamperest thy self So good is used for worldly pleasure and emoluments Psal 4.7 Vers 20. It shall come to weet the soul forespoken of or the person or Thou shalt come to the generation of his fathers that is to his wicked predecessors that are dead and gone as the godly also at their death are gathered to their fathers and people Iudg. 2.10 Deut. 32.50 or to the habitation of his fathers their house or lodge for so Dor is used for an habitation Isa 38.12 to continual-ay they shall not see or which for ever shall not see the light to weet the light of the living here on earth as Psal 56.14 Iob 33.28.30 nor the light of joy in the world to come being cast out into the utter darknes Mat. 8.12 Vers 12. understandeth not or discerneth not wanting prudence A repetition of the 13. verse with a litle change of jalin lodgeth into jabin understandeth Annotations Psalm L. Vers 1. A Psalm of Asaph that is made by him or to Asaph that is committed unto him to sing For Asaph was a Seer or Prophet which made Psalms as did David 2 Chron. 29 30. Also he and his sonns were singers in Israel 1 Chron. 25.2 The God of Gods that is God of all Angels Iudges and Rulers of the world or The mighty-God the God Iehovah Three titles of God here used together Ael Aelohim Iehovah So in Iosh 22.22 the going-in that is the West where the Sun setteth or after the Hebrew phrase goeth in as at the rising it is said to goe-out or come forth Gen. 19.23 Vers 2. out of Sion the state of the church under the Gospel Heb. 12.18.22 Psal 2.6 therefore in this Psalm the legall sacrifices appointed at mount Sinai are reproved and the worship of God in spirit and truth commended the wholl perfection or the Vniversalitie of beauty that is which is wholly and perfectly beautifull See the like praise of Sion Psal 48.3 Lam. 2.15 shineth-clearly as the sun shineth in his strength that is appeareth in glorious majesty This also is a sign of favour Iob 10 3. Psal 80.2 So God shined from mount Paran Deut. 33.3 Vers 3 Our God come a prayer to hasten his coming as in Rev. 22 20. or as the former our God will come fire shall eat that is consume devour So God is called an eating fire Deut. 4 24. that is as the Apostle expoundeth it a consuming fire Heb. 12.29 and the sight of his glory on mount Sinai was like eating consuming fire Exod. 24.17 and fire out of his mouth eateth Psal 18.9 a storm be moved a tempest raised which maketh fire the more fierce and forceable And these things signify Christs judgements against hipocriticall carnall worshipers see Mal. 3.1.2.3 Mat. 3.12 Vers 4. call to the heavens c. that heaven and earth may bear record as in Deut. 31.28 and 32.1 Isa 1.2 Vers 5. have stricken my covenant or have cut that is made covenant with me with sacrifices For at holy covenants the sacrifices were cut asunder and they went between the parts Gen. 15.10.13.18 Ier. 34.18 See Psalm 25.10 See also a covenant between God and his people with sacrifice Exod. 24 4.-8 Vers 6. And the heavens hereby may be meant the heavenly Angels as in Ioh 15.15 or the meteors in the aier thonder lightning c. Exod. 19.16.18 See also Psalm 97.6 and 89.6 he is judge himself in his own person and not by his servants onely as afore time Heb. 1.1.2 2 Tim. 4.1 Vers 7. testify to thee that is give thee contestations admonitions charges c. to cause the more obedience as Nehem. 9.29 2 King 17.15 Exod. 19.21.23 or testify against thee as this phrase somtime signifieth Deut. 4.26 and 31.28 that is convince thee of disobedience Both these are done in this Psalm vers 14.15.18.19 c. Vers 8. for thy sacrifices so elswere he saith I speake not to your fathers c. concerning sacrifices Ier. 7.22 are before me so the Greek explaineth it and so Israel used to weary God with outward offrings Isa 1.11.14 Mic. 6.6.7 Amos 4.4.5 Vers 9. goat-bucks the hee goats such with bullocks were principall in the sacrifices Num. 7.17.23 c. Psal 66.15 Vers 11. store-of beasts all sorts of beasts that range about So Psal 10.14 Vers 14. a confession a thank-offering There was an oblation in the law thus called Levit. 7.12.15 mentioned also in Psal 116.17 and 107.22 which the Apostle openeth exhorting to offer the sacrifice of praise continually to God that is the fruit of the lipps confessing to his name Heb. 13.15 See also Psa 95.2 vowe to the most high that is to God Gen. 14.18 so he that in Luk 6.35 is the Most high in Mat. 5.45 is our Father which is in heaven To him vowes were made with prayers Gen. 28.20 Psal 61.6 and paid with thanksgiving Psal 65.2 and 66.13.14 and by law their paiment was required Deut. 23.23 Eccles 5.5 Psal 76.12 and there were s●crifices for

tears and earnest exspectation as Lam. 2.11 and 4.17 This was a curse of the law Levit. 26.16 Deut. 28.65 but Christ became a curse for us Gal. 3.13 So after Psal 119.82 Vers 5. took not away or which I robbed not took not by force and rapine This though it may be taken for all unjust criminations whereof David and Christ were innocent yet in special it was verified in Christ who being in the form of God thought it no robberie to be equal with God Phil. 2.6 notwithstanding for witnessing himself to be the son of God he was put to death by the Jewes Ioh. 19.7 Vers 6. my foolishnes that is my sin see the note on Psal 38.6 In David were sinns properly in Christ by imputation for God made him sin for us which knew no sin 2 Cor. 5.21 Or this may be meant of false imputation O God thou knowest my foolishnes if any such be as my foes charge me with So Psal 7.4.5 Vers 7. abashed for me for my sake to weet if I be not delivered So of Christ his disciples hoped that he should be the saviour of Israel but when he was killed they began to doubt and fear Satan winnowing their saith to make them ashamed but Christ prayed for their confirmation Luk. 24.20.21 and 22.31.32 So great are Christs afflictions that blessed is he that is not offended in him Mat. 11.6 Iehovih or God it hath the vowels of Aelohim See Psal 68.21 Vers 8. bear reproach that is are reproached contrary hereunto is to bear grace and savour that is to be favoured and well liked Esth 2.15.17 Compare herewith Psal 44.23.16 Vers 9. forreignour to weet in their estimation and cariage towards me This also was the case of Job and others Iob 19.13 Gen. 31.15 and of Christ the Jewes sayd they knew not whence he was Ioh. 9.29 and his brethren beleeved not in him Ioh. 7.5 Vers 10. Zeale of thine house or jealousie indignation for the polluting of thine house and studious fervent care to have it conserved holy See this performed by Christ when he whipped buyers and sellers out of the temple Iohn 2.15.16.17 eaten me up devoured or consumed For love and jealousie are a fire and vehement flame Song 8.6 See also Psal 119.139 are fallen on me that is I have taken them on me and willingly bear them as the Apostle gathereth from these words that Christ pleased not himself that is sought not his own pleasure or profit but for his fathers sake and his brethrens did bear all things and this is an example for us to do the like See Rom. 15.1.2.3.4 Vers 11. afflicted my soul the word afflicted is here supplied from Psal 35.15 for often there is want of a word to be understood which the Hebrue text somtime sheweth as 2 Chron. 10.11.14 I with scorpions for which in 1 King 12.11.14 is written I will chastise you with scorpions See the like in the notes on Ps 18.7.29 and 2.7 it was for or it was turned to reproaches that is to much reproach and opprobry So Johns fasting turned to his reproach they said he had a devill Luk. 7.33 Vers 12. And I made or when I gave that is made or put on So giving is for putting Psal 8.2 Vers 13. That sit in the gate that is great men in the publike assemblies The rulers of the Jewes Deut. 25.7 Ruth 4.1 2. c. spake or talked and meditated communed how to work me evill Luk. 22.2 4. Strong-drink Hebrew Sheker which is all manner strong drink which will make drunken as ale beer wine fider methaglin c. The Greek here turneth it wine melodies or songs sung with instruments of musick of me So Job also complaineth Ioh. 30.9 Vers 14. And I that is And or but as for me Vers 14. Time of acceptation that is an acceptable time as the Apostle interpreteth this phrase 2 Cor. 6.2 from Isa 49.8 In truth of thy salvation that is for thy laving truths sake or faithfull salvation Vers 16. Shut her mouth so that I cannot get out of misery as Dathan Abiram c. went down alive into the pit and the earth covered over them that no hope was left of their return Num. 16.33 But Christ in all troubles had comfort even in the grave his flesh rested in hope Psal 16.9 10. Vers 17. Turn the face or respect regard me with savour See Psal 25.16 Vers 20. Dishonour or ignominie slander calumnie see Psal 4.3 Vers 21. Ful-of-heavines or sick sorrowfull of this word in Hebrew man hath his name Aenosh see Psal 8.5 to mone to pitty and solace me or to shew compassion so Iob 42.11 found none in Christs greatest need all his disciples forsook him and fled Mat. 26.56 and all his acquaintance stood afar off Luk. 23.49 Vers 22. Gal in Hebrew Rosh an herb bitter as wormwood with which it is often joyned Deut. 29.18 Amos 6.12 Lam. 3.19 It groweth in corn fields Hos 10.4 the water or juyce hereof signifieth bitter affliction Ier. 9.15 These things were also actually done to Christ whom the Jewes refreshed with gal and vineger Mat. 27.34 Ioh. 19.28 29 30. Vers 23. And for recompences that is and for a full recompence of that which they did to me let their table be a trap unto them Or and for peaces that is and the things which they expect peace and welfare by let become a trap unto them But the first sense agreeth with the Apostles interpretation Rom. 11.9 These are Davids implications against the Jewes and prophesies of their rejection as the Apostle sheweth and by their table we are to understand all means of comfort and refreshing both of body and soule which turn to the ruine of the wicked even an odour of death unto death 2 Cor. 2.15 16. Vers 24 That they see not so the Apostle explaineth the Hebrew phrase from seeing Rom. 11.19 The like in Isa 44.18 And hereby is meant the eyes of their understanding that seeing they see and perceive not because a veile is over their hearts Ioh. 12.39 40. Act. 28.26 27. 2 Cor. 3.14.15 make their loyns to shake bow down their backs saith the Apostle Rom. 11.10 and this meaneth bondage and misery as appeareth by the contrary blessing of going upright which God once vouched safe unto that people Levit 26.13 Vers 26. Their castle or their tower palace habitation faire and orderly builded Gen. 25.16 Num. 31.10 Cant. 8.9 This which David speaketh of all Christs enemies Peter applieth to Judas that betraied him Let his habitation bee desert Act. 1.20 but Christ threatneth the like to them all Mat. 23.38 Castle here is for Castles or palaces as charret for charrets Ps 68.18 Vers 27. Whom thou hast smitten Christ the shepheard who was smitten of God and wounded for our sins Isa 53.4 5. Mat 26.31 they tell of the sorrow that is tell one another vantingly of the sorrow smart or pain of thy wounded thy servants who are wounded for thy sake or

they went to Baal-pehor and separated themselves unto that Shame Bosheth Hos 9 10. and so Jeremy calleth the Idols Shame or Confusion Ier. 3 24. and 11 13. the dead idols that have no life or breath and so are opposed to the livig God Ier. 10 5 10. 1 Thes 1 9. Vers 29. brake in with violence killing 24. thousand men Num. 25 9. Vers 30. Phineas nephew of Aaron the Priest he being zelous for the Lord thrust thorow with a spear Zimri and Cozbi that wrought abomination Num. 25 7 8 c. Vers 31. for justice for a just action though don without ordinary authoritie and God rewarded him for it Num. 25 11 12 13. Vers 32. Meribah that is Contention where they strove with the Lord Num. 20 13. See Ps 95.8 evil was Gods displeasure towards Moses who uttering his anger for it was deprived of comming into the land of Canaan Num. 20 12. Deut. 3 25 26. Vers 34. the peoples the heathens in Canaan as is noted Iudg. 1 21 27 29 30.31 33. though God commanded them Exod. 23 32 33. Vers 36. idols or images named in Hebrue of the curious labour spent in framing and serving them Ier. 10.9 Isa 44 9 12 13 15. or of sorowes that they bring to such as worship them Psalm 16 4. somtime they are called Gods 2 Sam. 5 21 compared with 1 Chron. 14 12. a snare a scandal as the Greek saith whereby they fel into miseries Iudg. 2 12 13 14 15. Exod. 23 33. Vers 37. devils the idols forementioned whereby devils are worshipped and not God as 1 Cor. 10 19 20. Rev. 9 20. 2 Chr. 11.25 Deut. 32.17 Lev. 17 7. Devils here are called Shedim Wasters in opposition to Shaddai God Almighty Psal 68. ●5 Vers 39. whored committed spiritual whordom that is idolatrie see Psal 73 27. Iudg. 2.17 Eze. 23 7 37. Vers 42. their haters the heathens round about as was prophesied Levit. 26 17. and fulfilled Iudg. 3 8 14. and 4 2. and 6 1. and 10 7 8 9. and 13 1. Vers 43. Many times by Ehud Barak Gedeon Iephtah Samson c. Iudg. 3. and 4. and 7. and 11. and 15. Nehem. 9 28 30. by their counsel that is purposely and advisedly as 1 Chron. 12 19. Vers 46. gave them that is procured mercy or favour towards them Vers 47. from the heathens among whom diverse Israelites were scattred by reason of their often troubles at home So 1 Chron. 16 35 36. to glory that we may glorie or commend our selves The fifth Book Annotations Psalm CVII THe fifth book see Psal 42 1. Vers 2. whom he hath or that he hath redeemed them of the distresser or of distresse Vers 3. the sea that is the south where the red sea was situate from Judea as the Chaldee explaineth it the southern sea for the main sea was west-ward Ios 23 4. and so is often used for the West Vers 4. desert way Hebr. desert of way meaning where no was as verse 40. see also Isa 43 19. This estate figureth out mens dispersion among the peoples of the world Ezek. 20 35 36. when men are without the law Rom. 2.14 dwelling city Hebr. city of habitation or seating so vers 7 36. that is no harbour or place of refreshing for wild and venemous beasts onely haunted there Ier. 2.6 Deut. 8.15 Compare also Eccles 10.15 Gen 21 14 15 16. Vers 5. overwhelmed fainted see Psal 61 3. Vers 9. with good or good-things as the Greek explaineth it see Psalm 65 5. Luk. 1 53. Vers 10. shadow of death that is terrible darknes meaning hereby sore afflictions in body and soul See Psal 23 4. Isa 49 9. and 9 2. Mat. 4 15. Luk. 1 79. affliction as with cords and fetters see Iob 36 8 9 c Vers 16. barrs that is all the most strong hinderances so Isa 45 2. Vers 17. Fools evil disposed persons so named of their unadvised-rashnes see Psal 38 6. are afflicted or bring affliction on themselves Vers 18. soul that is appetite see the like in Iob 33 20. and the contrary in Psal 78 18. gates that is imminent peril of death see Psal 9.14 Iob 33.22 Vers 20. healeth them example in Hezekiah 2 King 20 1 4 5 7. and the contrary in Asa 2 Chron. 16 12 13. for God woundeth and healeth Deut. 32 39. Hos 6 1. Iob 33 19 24. corruptions that is corrupting-diseases or corrupting-graves whereinto they are ready to come see Psal 7.16 Iob 33 28 30. Vers 22. of confession that is thank-offrings see Psal 50 14. Vers 23. doe labour that is occupy or get their living so Rev. 18.17 Vers 25. rayseth-up or maketh-stand which noteth also the continuance of the storm See an example Ion. 1 4. Vers 29. he setteth or restoreth-firm See Mat. 8 26. Ion. 1 15. Vers 30. because they or when they that is the wayes Vers 32. the sitting or the Assise session of the Elders or Senators the governours of the people Vers 33. He putteth rivers that is he turneth watry fruitful places to a dry barren desert Rivers here as waters in Isa 32 20. Eccles 11 1. are put for most fertile grounds as wildernes for a dry barren ground Deut. 8.15 yssues that is places where water-spring are thirstines that is a thirsty dry land Vers 34. saltnes that is a salt barren land so Ier. 17 6. Iob 39 9. for salt causeth barrennes Deut. 29.23 Iudg. 9.45 Vers 35. land of drought that is a dry barren land compare Isa 41.18 Vers 37. yield fruitful revenue Hebr. make fruit of revenue or increase see Psal 1 3. Vers 39. And they are that is And again when he curseth them they are minished c. the contrary to the former blesseth is to be understood as in the law Deut 28 4.18 restraint either of liberty by imprisonment as Isa 53 8. or of any blessing Vers 40. contempt a base contemptible estate so Iob 12 21. deformed-wildernes or wild ground unordered so Iob 12 24. Vers 41 rayseth up or setteth in a high place safely so 1 Sam. 2 8. Psal 113 7 8 Vers 42. all in●urious-evil that is all evil persons that deny Gods providence or blame his administration shall have their mouthes stopped so Iob 5 16. and so pride is for prowd persons Psal 36 12. Vers 43. Who is wise a complaint how few there be that mark these things and an intimation that every wise man will observe them so Hos 14 10. Ier. 9 12. and they shall or as before who will understand Annotations Psalm CVIII Vers 2. YEa with my glorie that is with my soul and tongue as Psal 16 9. or Yea my glorie to weet shall sing This Psalm is composed of the 57. Psalm from the 8. verse to the end and of the 60. Psalm from the 7. verse to the end see the annotations there Vers 7. answer me or us see Psal 60 7 c. Vers 14. valiantnes that is valiantly and so prevaile as Balaam prophesied Num. 24 18.

Iehovah for I am weak heal me Iehovah for my bones are troubled verse 4 And my soul is troubled vehemently and thou Iehovah how long verse 5 Return Iehovah release my soul save me for thy mercy sake verse 6 For in the death is no memorie of thee in hel who shall-confess to thee verse 7 I saint with my sighing I make my bed to swim in every night I water my bedsted with my tears verse 8 Myne eye is-gnawn with indignation it is waxen-old because of all my distressers verse 9 Away from me all ye that work painful-iniquitie for Iehovah hath heard the voice of my weeping verse 10 Iehovah hath-heard my supplication for grace Iehovah hath accepted my prayer verse 11 All my enemies let be abasht and troubled vehemently let them return be abasht in a moment PSALM VI. Sing this as the 3. Psalm verse 2 IEhovah in thy wrath rebuke not me neither chastise me in thine angry-heat verse 3 Iehovah shew me grace for I am weak heal me ô Iah for my bones troubled be verse 4 Also my soul is troubled vehementlie and thou Iehovah how long wilt thou cease verse 5 Return Iehovah thou my soul release ô save thou me because of thy mercie verse 6 For record none of thee in death appears who shall confess to thee in deadly-lake verse 7 I faynt with sighes my bed to swim I make each night I bath my bed-sted with my tears verse 8 Gnawn is with indignation mine eye it is waxt-old for all that me distress verse 9 Away from me call that work wretchednes for heard hath Iah voice of my weeping-cry verse 10 Iehovah he hath heard my suit-for-grace Iehovah hath my prayer accepted verse 11 Abasht be all my foes and sore troubled return and be abasht in suddayn-space PSALM VII 1. Shigajon of David which he sang to Iehovah upon the words of Cush son of Iemini verse 2 IEhovah my God in thee I hope for-safety save-thou me from all that-persecute me and deliver thou me verse 3 Least he tear-in-peeces like a Lion my soul breaking while there is none delivering verse 4 Jehovah my God if I have done this if there-be injurious-evil in my palms verse 5 If I have rewarded evil to him-that-had-peace-with-me yea I have-released my distresser without cause verse 6 Let the enemy pursue my soul and take it and tread-down my life on the earth and my glory let him make it-dwell in the dust Selah verse 7 Rise-up Iehovah in thy anger be thou lifted-up for the rages of my distressers and wake-thou-up-unto me judgment thou-hast-commanded verse 8 And the congregation of peoples shall compasse-thee-about for it return thou to the high-place verse 9 Iehovah will judge the peoples judge-thou me Iehovah according-to my justice according-to my perfection in me verse 10 Oh let the malice of the wicked be at-an-end and stablish thou the just for thou triest the hearts and reins just God verse 11 My shield is in God the saviour of the right in heart verse 12 God is a just judge God angerly-threatneth every day verse 13 If he-turn not he wil whet his sword he hath bent his bow and made it ready verse 14 And for him he-hath made-ready the instruments of death his arrowes he-worketh for the hot-persecutors verse 15 Loe he shall be-in-travel of painful-iniquity for he hath conceived molestation shal bring-forth a lye verse 16 He hath digged a pit and delved it and is-fallen into the corrupting-ditch he wrought verse 17 His molestation shall return upon his head and upon his crown shall his violent-wrong descend verse 18 I will-confesse Iehovah according-to his justice and will-sing-Psalm to the name of Jehovah Most-high PSALM VII verse 2 IEhovah mine almighty-God I hope-repose in thee save me from all that me pursue and thou deliver me verse 3 Least he a renting-Lion like my soul in peeces-tear breaking-asunder while there is no-one deliverer verse 4 Iehovah mine almighty-God if this thing don have I if that ther be within my palmes wrongful-iniquitie verse 5 If I have him rewarded ill that with mee was at-peace yea him that my distresser was causless I did release verse 6 Let foe pursue my soul and take and tread my life on clay my glorie also let him make dwell in the dust Selah verse 7 Rise-up Iehovah in thy wrath for rages of my foes be thou lift-up and wake to me judgement thou-diddst propose verse 8 And round-about thee compass shall the peoples assembly and for the same doe thou return unto the place-on-hie verse 9 Jehovah wil the peoples judge Iehovah judge thou me even-as my iustice is and as my perfectnes in me verse 10 Oh let the wickeds malice end and stablish-thou-firmly the just man for ô just God thou the hearts and reins dost-try verse 11 My shield in God the saviour of the upright in heart verse 12 God is a just judge and each day God angry-threatned smart verse 13 For if that he doe not return his sword he sharp wil whet his bow he bended hath and he the same hath ready-set verse 14 And for him he hath ready-made the instruments of death for them that hotly-persecute his arrowes he worketh verse 15 Loe he shall be in travel of painful-iniquitie for molestation he conceiv'd and shall bring forth a lye verse 16 A hollow-pit he digged hath and delved-deep the same and faln he is into the ditch that he did working-frame verse 17 His molestation it shall upon his head turn-down his violent-wrong also shall descend upon his crown verse 18 I wil confess Iehovah as is his just-equitie and wil sing-psalm unto the name of Iehovah most-hye PSALM VIII 1 To the maister of the musik upon Gittith a Psalm of David verse 2 IEhovah our Lord how wondrous-excellent is thy name in all the earth which hast given thy glorious-majesty above the heavens verse 3 Out-of the mouth of babes and sucklings thou hast sounded strength because of thy distressers to make cease the enemy and self-avenger verse 4 When I behold thy heavens the deed of thy singers the moon and the starrs which thou hast stably-constituted verse 5 What is sory-man that thou remembrest him and the son of Adam that thou-visitest him verse 6 For thou hast made-him-lesser a litle than the Gods and crowned him with glory and comely-honour verse 7 Thou gavest-him-dominion ovet the works of thy hands all thou-didst-sett under his feet verse 8 Sheep and oxen all of them and also the beasts of the field verse 9 The fowl of the heavens and the fishes of the sea that-which-passeth-through the pathes of the seas verse 10 Jehovah our Lord how wondrous-excellent is thy name in all the earth PSALM VIII verse 2 O Jah our Lord how excellent-great is thy name in all the earth thou which hast given thy glorious-majesty above the heaven verse 3 From mouth of Babes and sucklings thou firmnes foundest because of them that thee distress To make the

attentive thine eare verse 18 To judge the fatherlesse and the oppressed that he add not any more to daunt-with-terrour sory-man out of the earth PSALM X. Sing this as the 7. Psalm VVHerefore Jehovah standest thou removed-farr-aside at times when wee are in distress Wherfore doest thou thee hide verse 2 The wicked in his haughtines hotly-pursues the poore Let them be taken in the crafts that they have thought before verse 3 For for his souls desired-lust praise doth the wicked-wight the covetous eke he doth bless he doth the LORD despight verse 4 The wicked-man his countenance is of such loftines That he seeks not there is no God in all his purposes verse 5 His wayes in all time well-succeed on high thy judgments bee above his sight his pressing-foes puff at them all doth hee verse 6 Within his heart he saith I shall not be remov'd-away For I shall not in evill bee in any age for aye verse 7 His mouth is full of cursing-oath and fraud and fallacie under his tongue is mischeif and plainfull-iniquitie verse 8 In wayting-place of villages he sits in secrecies he murdereth the innocent for poor doe lurk his eyes verse 9 He lyes in wayt in secret place as Lion in his denn he lyes in wayt to snatch away the poor-afflicted men th' afflicted-poor he snatcheth him when to his net he drawes verse 10 He stoups he bowes that troup of poor may fall in his strong-pawes The second part verse 11 Within his hart he saith God doth forget he hies-away his face so that he will not see unto perpetuall-aye verse 12 Jehovah rise thou up ô God lift thou thine hand on hye let not the meek-afflicted men be out of memory verse 13 O wherfore doth the wicked man despight th' Almighty-one he in his heart saith thou wilt not make-inquisition verse 14 Thou lookest for molesting-toyl and grievance thou doest see to take the thing into thine hand the poor leaves it to thee Thou helper art of fatherless verse 15 Break th' arme of wicked-one and of the ev'l his wickedness seek til thou findest none verse 16 Jehovah king for ever is and to continuall-aye out of his land the heathen-men are perished-away verse 17 The meek-afflicted-mens desire Jehovah thou doest hear thou firmly-doest-prepare their heart doest make-attent thine eare verse 18 To judge th' opprest and fatherless that add no more he may that is frayl-man out of the earth with-terrour to-dismay PSALM XI Sing this as the 1. Psalm I In Jehovah hope-repose how therfore doe ye say unto my soul as bird unto your mountain flee-away verse 2 For loe the wicked bend the bow their shaft on string prepare to shoot even in the dark at them in heart that upright are verse 3 For the foundations are cast-down the just what hath he done verse 4 Jah in his holy Pallace is Jah in the heaven his throne his eyes will view his eye-lids prove the children of Adam verse 5 Jehova will the just-man prove also the wicked-man His soul eke hateth him that loves wrongfull-transgression verse 6 Upon the wicked he will rayn the snares fire and brimston and wind of burning-storms this shall the part of their cup bee verse 7 For just is Jah he justice loves his face the right will see PSALM XI 1 To the master of the Musick a Psalm of David IN Jehovah doe I hope-for-safety how say ye to my soul flee to your mountain as a bird verse 2 For loe the wicked bend the bow they prepare their arrow upon the string to shoot in the darknesse at them that are upright in heart verse 3 For the foundations are cast-down the just what hath he done verse 4 Jehovah in the pallace of his holynesse Jehovah in the heavens his throne his eyes will view his eye lids wil prove the sons of Adam verse 5 Jehovah wil prove the just-one and the wicked-one and him that loveth violent-wrong his soul doth hate verse 6 He will rain upon the wicked snares fire and brimstone and wind of burning-storms shall be the portion of their cup. verse 7 For just Jehovah he loveth justices his face will view the righteous PSALM XII 1 To the master of the musick upon the eight A Psalm of David verse 2 SAve O Jehovah for the gracious-saint is ended for the faithfull are diminished from the sonns of Adam verse 3 They speak false-vanity each-man with his next-friend with lip of flatteries with a heart and a heart they speak verse 4 Jehovah cut-off all lipps of flatteries the tongue that speaketh great-things verse 5 Which have sayd with our tongue we wil prevail our lips are with us who is Lord over us verse 6 For the wastfull-spoil of the poor-afflicted for the groning of the needy-ones now will I rise up sayth Jehovah I wil set in salvation he shall have breathing verse 7 The sayings of Jehovah are pure sayings as silver tried in a subliming-fornace of earth fined seven times verse 8 Thou Jehovah wilt keep them wilt preserve him from this generation for ever verse 9 The wicked walk on every side when vilenesse is exalted of the sonns of Adam PSALM XII Sing this as the 50. Psalm verse 2 SAve LORD for godly-man is at-an-end for faithfull-ones from Adams sonns decay verse 3 They speak vain-ly each-man with his next friend with flattring lip with heart heart speak they verse 4 The Lord cut-off all lipps of smoothed-flattrings the tongue that speaketh arrogantly great things verse 5 Which sayd-have with our tongue we wil prevail our lipps are ours who Lord is over us verse 6 For the afflicted-poor mens wastfull-spoil for needy-poor mens groning-pitteous now will I rise the LORD sayth in salvation I will him set he shall have respiration verse 7 The sayings of the LORD are sayings pure as silver tride in earthen choise-fornace fined sev'n times verse 8 Thou Lord wilt thē keep-sure wilt him preserve for ever from this race verse 9 On ev'ry side the wicked-ones have walked when vilenes is of Adams sonns exalted PSAM XIII 1 To the master of the Musick a Psalm of David verse 2 HOw long Jehovah wilt thou forget me for ever how long wilt thou hide thy face from me verse 3 How long shall I set counsels in my soul sorow in my heart by day how long shall my enemy be exalted above me verse 4 Behold answer thou me Jehovah my God lighten thou mine eyes least I sleep the death verse 5 Left my enemy say I have prevailed against him my distressers be glad when I am moved verse 6 But I in thy mercy doe I trust my heart shall be glad in thy salvation I will sing to Jehovah for he hath bounteously-rewarded unto me PSALM XIII HOw long Jehovah wilt thou me forget for aye how lōg while wilt thou hide thy face frō me away 3 How long shall in my soul I counsels set dayly sad-sorrow in my heart how long shall my foe bee exalted above mee

verse 4 Jehovah ô my God behold me answer make illuminate mine eyes least sleep of death me take verse 5 Lest that my foe do say ' gainst him prevaild have I mine adversaries they exsult will gladsomly when moved be shall I. verse 6 But I doe repose-assured-trustfullnes in thy mercy my hart shalshew-forth-gladsomnes in thy salvation I sing will cheerfully unto th' Eternal-one for bounteously hath hee rewarded unto mee PSALM XIV Sing this as the 7. Psalm THe foolish-man sayth in his heart there is not any God they have corrupted loathsome made their practise none doeth good verse 2 Jehovah looked-down from heav'ns on Adams sonns to see if any that doeth-understand that seeketh God there-bee verse 3 All is-away-departed they become are all-at-one unprofitable none doeth good none no-not any-one verse 4 Doe they not know even-all that work painfull-iniquity that-eat my folk as they-eat-bread to Jah they doe not cry verse 5 There dread they sore because God is in generation just verse 6 The poors counsel ye make-abasht because Jah is trust verse 7 Who Isr'els health from Sion gives His folks captivitee when Jah shall turn Ja'kob shall joy Israel glad shall bee PSALM XIV 1 To the master of the musick a Psalm of David THe fool saith in his heart there is no God they have corrupted they have made-abominable their practise there is none that doeth good verse 2 Jehovah from the heavens looked down upon the sonns of Adam to see if there were any that understandeth any that seeketh God verse 3 Al is departed together they are become unprofitable there is none that doeth good none not one verse 4 Doe they not know all that work painfull-iniquity that eat my people as they eat bread they call not on Jehovah verse 5 There dread they a dread because God is in the just generation verse 6 The counsell of the poor-afflicted ye would make-a bashed because Jehovah is his hope verse 7 Who will give out of Sion the salvation of Israel when Iehovah returneth the captivity of his people Iaakob shall be glad Israel shall rejoice PSALM XV. verse 1 IEhovah who shal sojourner in thy pavilion bee who shall a dweller be within thy mount of sanctitee verse 2 He that walks perfect justice works and in his heart speaks truth verse 3 That slandereth not with his tongue none ill to his friend doth nor ' gainst his neighbour takes reproch verse 4 Contemn'd is in his eyes an abject but he them that fear Jehovah glorifies that changeth not though he unto his hinderance hath sworn verse 5 That hath to biting-usury his money not forborn And hath against the innocent receiv'd no bribery he that doth these shall not be mov'd unto eternity PSALM XV. 1 A Psalm of David IEhovah who shall sojourne in thy tent who shall dwell in the mountain of thy holinesse verse 2 He that walketh perfect and worketh justice and speaketh truth in his heart verse 3 Slandereth not with his tongue doth not evil to his next-friend and taketh not up a reproach against his neighbour verse 4 In whose eyes an abject is contemned but be honoureth them that fear Iehovah sweareth to his hurt and changeth not verse 5 Giveth not his silver to biting-usury and taketh not a bribe against the innocent he that doth these shall not be moved for ever PSALM XVI 1 Michtam of David PReserve me O God for I hope-for-safety in thee verse 2 Thou hast sayd to Iehovah thou art my Lord my good not unto thee verse 3 To the saints which are in earth and the excellent all my delight in them verse 4 Their sorrowes shall be multiplied that endow an other I will not powr-out their powred-out-oblations of blood neither will I take-up their names upon my lips verse 5 Iehovah the portion of my part and of my cup thou thou sustainest my lot verse 6 The lines are fallen to me in the pleasant places yea the heritage is fair for me verse 7 I will bless Iehovah which hath counselled me yea in the nights my reins doe chastise me verse 8 I have proposed Iehovah before me continually for he is at my right hand I shall not be moved verse 9 Therfore my heart rejoyceth and my glory is-glad also my flesh shall dwell in confidence verse 10 For thou wilt not leav ' my soul to hel thou-wilt not give thy gracious-saint to see corruption verse 11 Thou wilt make me know the way of life satiety of joyes before thy face pleasures at thy right-hand to perpetuity PSALM XVI Sing this as the 7. Psalm PReserve thou me ô God for I for safety hope in thee verse 2 Thou saidst to Jah thou art my Lord my good is not to thee verse 3 Unto the sanctified-ones which are the earth upon and th' excellent in them is all my delectation verse 4 Their sorrowes shall be multiplide that give an other dower their powred-out-offrings of blood I will not them out-power neither will I upon my lipps the names of them take-up verse 5 Jehovah is the portion of my part and my cup Thou art-sustainer of my lot verse 6 To me the lines fall'n be in pleasant-places yea fair is the heritage for me verse 7 I bless Jehovah thankfully which hath me counselled yea in the nights my reins have me severely-chastised verse 8 Jehovah I proposed have continually fore mee because he is at my right-hand I shall not moved bee verse 9 Therfore my heart it doeth rejoyce and glad my glory is my flesh moreover it shall dwell in confident-surenes verse 10 Because my soul in deaths estate thou wilt not leave-alone thou wilt not give thy gracious-saint to see corruption verse 11 Thou mak'st me know the way of life of joyes satiety before thy face at thy right hand pleasures perpetually PSALM XVII Sing this at the 8. or as the 35. Psalm HEar justice LORD tend to my crying-shright heark to my pra'r without lipps fraudulent verse 2 From fore thy face come forth let my judgement let thine eyes view the equities-upright verse 3 Mine heart thou provedst visitedst by night Thou hast found nothing though thou dist me trie I purposed my mouth shall not transgress verse 4 By thy lips word touching mens practises pathes of the breaker-through observe doe I. verse 5 My steps in thy paths stay-thou-steedily That my foot-steps may not removed bee verse 6 I call on thee for answer me wilt thou God hear my speech thine ear unto me bow verse 7 Thy mercies marvailously-shew thou mee ô Saviour of them that hope in thee from them that raise themselves with thy right hand verse 8 Keep me as black of th' apple of the eye in shade of thy wings hide-me-privily verse 9 From wickeds face that wasting-me-withstand my deadly foes that round against me band verse 10 They close their fat speak with their mouth proudly verse 11 Now in our steps they us do compass-round they set their eyes down-bending to the ground verse

vowes I will discharge verse 27 The meek shall eat and be suffis'd Jehovah praise shall they that doe him seek your heart shall live unto perpetuall-aye verse 28 All ends of th' earth remember shall and turn Jehovah to and all the heathens families 'fore thee shall worship-doe verse 29 Because unto Jehovah doth the kingdom appertain and he among the nations is ruler-soveraign verse 30 All they that in the earth be fat shall eat and worship doe low-bend before him shall they all that to the dust down-goe And he that quickneth not his soul verse 31 To him serve shall their seed it for a generation shall be'fore the LORD counted verse 32 Come shall they and his justice shall by them declared bee unto a folk that shall be born that done the same hath hee PSALM XXIII 1 A Psalm of David IEhovah feedeth me I shall not lack verse 2 In folds of budding-grass he maketh me lie-down he easily-leadeth me by the waters of tests verse 3 He returneth my soul he leadeth me in the beaten-paths of justice for his name sake verse 4 Yea though I should walk in the vally of the shade of death I will not fear evill for thou wilt be with me thy rod and thy staff they shall comfort me verse 5 Thou furnishest before me a table in presence of my distressers thou makest fat my head with oil my cup is abundant verse 6 Doubtlesse good and mercy shall follow me all the dayes of my life and I shall converse in the house of Iehovah to length of dayes PSALM XXIII Sing this as the 8. Psalm verse 1 IEhovah feedeth me I shall not lack verse 2 In grassy folds he down doth make me lye he gently-leads me quiet waters by verse 3 He doth return my soul for his name sake in paths of justice leads-me-quietly verse 4 Yea though I walk in dale of deadly-shade I le fear none ill for with me thou wilt be thy rod thy staff eke they shall comfort me verse 5 Fore me a table thou hast ready-made in their presence that my distressers be Thou makest fat mine head with ointing-oil my cup abounds verse 6 Doubtless good and mercy shall all the dayes of my life follow me also within Iehovahs house I shall to length of dayes repose-me-quietly PSALM XXIV verse 1 THe earth it is Iehovahs and the plenteousnes of it the habitable-world and they that in the same doe sit verse 2 For he upon the watry-seas hath-founded it secure and on the flowing-rivers hath the same establisht-sure verse 3 Who shall into the mountain of Iehovah up-ascend and in his place of holines who is he that shall stand verse 4 The clean in hands and pure in heart that to false-vanity doth not lift-up his soul and doth not swear to fallacy verse 5 He from Iehovah shall receive a benediction and justice from the mighty-God of his salvation verse 6 This is their generation that doe him seek even they that make-inquiry for thy face this Iacob is Selah verse 7 Lift-up ye gates your heads and ye dores of eternall-aye be lifted-up that-so the King of glory enter may verse 8 This King of glory who is he Jehovah puissant and valiant Jehovah he in battel valiant verse 9 Lift-up ye gates your heads and ye dores of eternal-aye lift-up your-heads that-so the King of glory enter may verse 10 This King of glory who is he it is the eternall-JAH of warlike-hosts even-he the King of glory is Selah PSALM XXIV 1 A Psalm of David THe earth is Iehovahs and the plenty thereof the world and they that sitt therein verse 2 For he hath founded it upon the seas and established it upon the rivers verse 3 Who shall ascend into the mountain of Iehovah and who shall stand in the place of his holinesse verse 4 The clean in palmes and pure in heart which lifteth not up his soul to false-vanity neither sweareth to deceit verse 5 He shall receive a blessing from Iehovah and justice from the God of his salvation verse 6 This is the generation of them that inquire for him of them that seek thy face of Iaakob Selah verse 7 Lift up ye gates your heads and be lifted up ye dores of eternity that the King of glory may come in verse 8 Who is this King of glory Jehovah strong and valiant Jehovah valiant in battel verse 9 Lift up ye gates your heads and lift up ye dores of eternity that the King of glory may come in verse 10 Who is he this King of glory Jehovah of hosts he is the King of glory Selah PSALM XXV 1 A Psalm of David VNto thee Jehovah lift I up my soul verse 2 My God in thee do I trust let me not be abashed let not my enemies shew-gladnesse over me verse 3 Yea all that earnestly-exspect thee shall not be abashed they shall be abashed that unfaithfully transgress in vain verse 4 Thy waies Jehovah make thou me to know learn me thy pathes verse 5 Make me to tread in thy truth and learn me for thou art the God of my salvation thee do I earnestly-exspect all the day verse 5 Remember thy tender-mercies Jehovah and thy kind-mercies for they are from eternitie verse 7 The sins of my youth and my trespasses remember thou not according to thy mercie do thou remember me for thy goodnesse sake Jehovah verse 8 Good and righteous Jehovah is therefore will he teach sinners in the way verse 9 He will make the meek to tread in judgement and will learn the meek his way verse 10 All the pathes of Iehovah are mercy and truth to them that keep his covenant and his testimonies verse 11 For thy name-sake Jehovah even mercifully pardon wilt thou my iniquity for it is much verse 12 Who is the man that feareth Iehovah he wil teach him in the way that he shal chuse verse 13 His soul shal lodge in good and his seed shal inherit the land verse 14 The secret of Iehovah is to them that fear him and his covenant to make them for to know verse 15 Myne eyes are continually unto Jehovah for he wil bring-forth my feet out of the net verse 16 Turn-the-face unto me and be gracious-to me for I am solitarie and poor-afflicted verse 17 The distresses of my heart are inlarged bring thou me forth out of my vexations verse 18 See mine affliction and my molestation and forgive all my sinns verse 19 See mine enemies for they are multiplied and with hatred of violēt-wrong have they hated me verse 20 Keep thou my soul and deliver me let me not be abashed for I hope-for-safetie in thee verse 21 Let perfection and righteousnes preserve me for I earnestly-exspect thee verse 22 Redeme Israel O God from all his distresses PSALM XXV I Lift my soul Jehovah unto thee verse 2 My God in thee my trust I do repose O let me not with-shame-abashed be shew-gladnes over me let not my foes verse 3 Yea all do

defense verse 23 And I said in mine hast I am cut-hence from fore thine eyes thou heardst yet-certainly my praiers voice when I to thee did cry verse 24 O all his saints Jehovah love doe yee Jehovah keeps the faithfull and payeth him plenteously that haughtines doeth verse 25 Be ye confirmd and strong let your heart bee all that wait for Jehovah hopefully PSALM XXXII 1 An instructing psalm of David O Blessed he whose trespass is forgiven whose sin is covered verse 2 O blessed is the earthly-man to whom Iehovah shall not impute iniquity and in whose spirit is no deceit verse 3 Because I ceased-speaking my bones wore away-with age in my roring all the day verse 4 For day and night thy hand was heavy upon me my moisture was turned into the droughts of sommer Selah verse 5 My sinn I acknowledged to thee and my iniquity I covered not I said I will confesse against me my trespasses to Jehovah and thou forgavest the iniquity of my sin Selah verse 6 For this shall every gracious-saint-pray unto thee at the time of finding surely at the floud of many waters unto him they shall not reach verse 7 Thou art a secret-place to me from distress thou wilt preserv me with showting-songs of deliverance thou wilt compass me Selah verse 8 I will make-thee prudent and will teach thee in the way that thou shalt go I will give-counsel mine eye shall be upon thee verse 9 Be not ye like a horse like a mule without understanding whose mouth must be stopped with bit and bridle which come-not neer unto thee verse 10 Many paines are for the wicked but he that trusteth in Iehovah mercy shall compasse him verse 11 Rejoyce ye in Jehovah and be glad ye just and shout-joyfully all ye right of heart PSALM XXXII O Blessed he whose transgression is pard'ned whose sin cov'red is verse 2 O blessed is the man to whom the LORD imputes no viciousnes and in whose sp'rit deceit none is verse 3 My bones with-age-did-wear-away because from speaking I did cease in mine out-roring all the day verse 4 For day and night thy hand sore-lay on me my moisture was turned into the sommers droughts Selah verse 5 Ny sin to thee I knowledged my viciousnes I not cov'red I said I will confesse to JAH gainst me my faults and thou pard'nedst my sinns iniquity Selah verse 6 For this shall every man-godly at time of finding pray to thee at many waters floud surely to him they shall not reaching-bee verse 7 Thou art a secret-place to me me from distress thou keepst-away with shrill-songs of deliv'rance-free thou wilt encompass me Selah verse 8 Thee prudent-make and teach will I in way wherin thou shouldest goe I counsell-will on thee mine eye verse 9 As Horse as Mule be ye not so Which doe not understand whose jaw with bitt and bridle must be tyde which naer to thee els doe not draw verse 10 Paines many for the wicked bides But he that in Jehovah trusts mercy shall compasse him about verse 11 Rejoyce in IAH be glad ye just and all right hearted-joyfull-shout PSALM XXXIII verse 1 REjoyce ye just in IAH praysing becomes the righteous decently verse 2 With Harp confesse IAH with Psalt'rie with ten-stringd Lute Psalme to him sing verse 3 O sing unto him a new song with triumph make melodious noise verse 4 For right'ous is Iehovahs voice and faithfull all his action verse 5 He loves justice and judgement-right the earth is full of IAHS mercee verse 6 By word of IAH the heav'ns made he and all their host by his mouths sp'rit verse 7 The waters of the sea doth he make as an heape together-rise he puts the deeps in treasuries verse 8 In feare of IAH the whole earth be Let all the worlds inhabitants for him with-fearefulnesse-back-goe verse 9 For he hath said and it was so he hath commanded and it stands verse 10 Iehovah he doth dissipate the counsell of the nations the peoples cogitations he breaking-doth-annihilate verse 11 Iehovahs consultation shall stand unto eternitee and his hearts cogitations be to ev'ry generation verse 12 O blessed is the nation whereof Iehovah God shall be the people which chosen hath he for to be his possession verse 13 From heavens Iehovah vieweth-well doth all the sons of Adam see verse 14 Looke from his dwelling place doth he to all that in the earth doe dwell verse 15 Their heart together form doth he attendeth unto their works all verse 16 There is no King that saved shall by multitude of army be Deliv●red is no Champion by multitude of able-force verse 17 False for salvation is an horse and by his much pow'r riddeth now verse 18 Loe IAHS eye is to them that have his feare that wait for his mercy verse 19 Their soule from death to reskew-free and them alive in famine save verse 20 Our soule for IAH waits-earnestly our succour and our sheild is he verse 21 For glad in him our heart shall be for we trust in his name holy verse 22 Iehovah let upon us be thy merciful-benignity according as we hopefully have expectation for thee PSALM XXXIII SHout-joyfully ye just in Jehovah praise becommeth the righteous verse 2 Confesse ye to Jehovah with Harp with Psaltery with tenne-stringed-instrument sing-Psalme unto him verse 3 Sing ye to him a new song doe-well playing-on-the-instrument with triumphant-noise verse 4 For righteous is the word of Jehovah and all his work is faith verse 5 He loveth justice and judgement the earth is full of the mercy of Jehovah verse 6 By the word of Jehovah the heavens were made and all the host of them by the spirit of his mouth verse 7 He gathereth together as an heap the waters of the Sea he giveth the deeps into treasuries verse 8 Let all the earth be-in-fear of Jehovah let all the inhabitants of the world shrink-with-feare for him verse 9 For he said and it-was hee commanded and it stood verse 10 Iehovah dissipateth the counsell of the nations he-bringeth-to-nought the cogitations of the peoples verse 11 The counsell of Iehovah shall-stand for ever the cogitations of his heart to generation and generation verse 12 O blessed is the nation whereof Iehovah is God the people that he hath-chosen for a possession to himselfe verse 13 From the heavens Iehovath doth behold doth see all the sonnes of Adam verse 14 From the firme-place of his dwelling he looketh-forth unto all the inhabitants of the earth verse 15 He formeth altogether their heart hee discreetly-attendeth unto all their works verse 16 There is no King saved by multitude of a power a mighty-man shal not be delivered by multitude of able-strength verse 17 A horse is falshood for salvation and shall not deliver by multitude of his power verse 18 Loe the eye of Iehovah is unto them that feare him to them that hopefully-wait for his mercy verse 19 To rid-free their soul from death and to keep-them-alive in famin verse 20

verse 8 Shal they escape-safe for iniquity O God in wrath the peoples down-depresse verse 9 My wandring thou hast in account-ready thou in thy bottel put my weeping-tears yea are they not within thy registers verse 10 Then shall my foes turn back in day I call this doe I know that God will bee me by verse 11 In God the word I will with-praise-extoll in JAH the word with-praise-extoll-will I. verse 12 In God I boldly-trust I will not bee afraid what earthly-man can doe to mee verse 13 O God thy vowes are on me I will pay confessions to thee verse 14 Because thou hast my soule from death delivered-away hast not thou eke my feet from sliding-fast That I before Gods face continuallie may walk in light of them that living bee PSALM LVI 1 To the master of the musick concerning the dumb dove in farre places Michtam of David when the Philistims took him in Gath. verse 2 BE gracious to me O God for sory-man would swallow me up all the day warring he oppresseth me verse 3 Mine enviers would swallow me up all the day for many do warre with me O most-high verse 4 In the day I shall fear I will trust unto thee verse 5 In God I will praise his word in God do I trust I will not fear what flesh can do unto me verse 6 All the day my words they grievously-wrest against me all their thoughts be for ever verse 7 They draw together they keep-close themselves they doe observe my steps because they earnestly-expect my soule verse 8 For painefull-iniquity shall they escape-safe in anger cast-down the peoples O God verse 9 Thou hast counted my wandring put thou my teares in thy bottle are they not in thy register verse 10 Then shall mine enemies turn back in the day that I call this I know that God wil be for me verse 11 In God I will praise the word in Jehovah I will praise the word verse 12 In God doe I trust I will not feare what earthly-man can doe unto me verse 13 Thy vowes are upon me O God I will pay confessions unto thee verse 14 For thou hast delivered my soul from death hast thou not also my feet from sliding for to walk on before God in the light of the living PSALM LVII 1 To the master of the musick Corrupt not Michtam of David when he fled from the face of Saul into the cave verse 2 BE gracious to me O God be gracious to me for in thee my soule hopeth-for-safetie and in the shadow of thy wings will I hope-for-safetie till the woeful-evils passeth over verse 3 I will call unto God most-high to the God that perfectly-accomplisheth towards me verse 4 He will send from heavens and save me he hath put-to-reproach him that would swallow me up Selah God will send his mercy and his truth verse 5 My soul is among Lions I lie among inflamers the sonns of Adam their teeth are spears and arrowes and their tongue a sharp sword verse 6 Be-exalted over the heavens O God over all the earth thy glory verse 7 They prepared a net for my steps he bowed my soule they digged a pit before me they are fallen into the midds of it Selah verse 8 Firmly-prepared is my heart O God firmly-prepared is my heart I wil sing and praise-with-psalm verse 9 Raise up my glory raise-up psalterie and harp I will raise up at the day-dawning verse 10 I will confesse thee among the peoples O Lord I will praise-thee-with-psalm among the nations verse 11 That thy mercy is great unto the heavens and thy truth unto the skies verse 12 Be exalted over the heavens O God over all the earth thy glorie PSALM LVII Sing this as the 60. Psalm verse 2 O God be gracious unto mee to me be gracious for in thee my soule for shelter-safe-hopeth and in shade of thy wings I will hope for my shelter-safe until each-woefull-ev'l away passeth verse 3 I call will unto God most-hie unto the God that perfectly doth for me bring things-to-a stay verse 4 From heav'ns he sends and saveth me put him unto reproach doth he that would me swallow-up Selah God he doth send-forth his mercie and his assured-veritie verse 5 My soule the Lions is among I lie among the inflamers the sonns of men whose teeth are spears and arrowes and sharp sword their tongue verse 6 God over heav'ns be lifted-hie over the whole earth thy glory verse 7 Net for my steps prepar did they he bow'd my soul they diggd a pit before me and in midds of it themselves are fallen-down Selah verse 8 Mine heart ô God prepar'd-firmely mine heart prepar●d is stedfastly I sing wil and with psalm-wil-praise verse 9 Raise-up thy-self ô my glorie raise-up thee harp and psalterie at dawning-day I wil-up-raise verse 10 In peoples Lord I will thee laud in nations thee with-psalm-applaud verse 11 That great to heav'ns is thy mercy and to the skies thy veritie verse 12 God over heav'ns up-lifted bee over the whole earth thy glory PSALM LVIII Sing this as the 45. Psalm verse 2 IN deed Assemblie do ye speak justice judge yee ô Adams sonns righteousnesses verse 3 Yea yee in heart work evil-injuries yee in the land weigh your hands violentnes verse 4 The wicked from the womb estranged bee erre from the belly speaking falsitie verse 5 Poison they have like serpents poison-warm as of the dead asp that doth stop his ear verse 6 Which wil not hear the voice of thē that charm of the most-wise inchanting sorcerer verse 7 Their teeth O God in their mouth break-away the Lions toshes burst thou out O JAH verse 8 As waters that goe-hence refus'd be they bend he his shafts as cut off let them been verse 9 As snail that melteth let him goe-away as womans fore-birth Sun that have not seen verse 10 Ere they perceive your thorns of the Brier even quick he wil whirle each away in ire verse 11 The just shall joy when vengeance he doth see shal wash his feet in bloud of the godlesse verse 12 And men shall say fruit for the just surelie surelie a God judging in earth there is PSALM LVIII 1 To the master of the musick Corrupt not Michtam of David verse 2 IN deed O assemblie speak ye justice judge ye righteousnesses O sonns of Adam verse 3 Yea in heart ye work injurious-evils in the land ye weigh the violent-wrong of your hands verse 4 The wicked are estranged from the womb they erre from the belly speaking a lye verse 5 Hot-poison they have like-as the hot-poison of a serpent as of the deaf asp that stoppeth his eare verse 6 Which will not hear the voice of charmers of him that inchanteth inchantments of him that is made-wise verse 7 O God break their teeth in their mouth burst-out the Lions toshes O Jehovah verse 8 Let them be refused as waters that passe-away bend he his arrowes be they as cut-off verse 9 As a snail

turnd-again and sought for God early verse 35 And called-to-mind that God their Rock should bee and the most-high God their redeemer-free verse 36 But with their mouth they ' lluerd him flattringly and with their tongue they unto him did lie verse 37 For their heart had with him no setlednes nor in his cov'nant shewd they faithfulnes verse 38 Yet he having compassionate-pitty in mercy-covered iniquitie and ' stroid them not but oft turnd-back his ire and did not all his wrathfull-heat up stire verse 39 For that they flesh were he to mind did call a wind that goes turneth not-at-all verse 40 How oft provok't they him to bitternes in desert greivd him in the wildernes verse 41 For they did turn-again and God tempted and Isr'ls Holy-one they limited verse 42 They called not to mind his hand the day when from the foe he them redeem'd away verse 43 When he his signes in Aegipt-land had shown and his works-wonderfull in field of Tsoan verse 44 And turnd their rivers into bloudy-gore also their streams that drink they could no more verse 45 He sent a mixed-swarm which ate them up and frogs among them which did them corrupt verse 46 And gave their fruit to Caterpillars spoil and to the Locust their laborious-toil verse 47 Their vine-trees with the scattring-hail he kild and with the blasting-hail their fig-trees-wild verse 48 Their cattell to the hail he gave-up-fast also their flocks unto the lightnings-blast verse 49 He sent on them his angers ardentnes fierce-wrath and indignation and distresse by sending-forth the Messengers of ill verse 50 He weigh'd a path out to his angry-will their soul he from the death did not reprive and to the pest their beasts he up-did-give verse 51 And all the first-born he in Aegypt smites in tents of Cham the chiefest of their mights The third part verse 52 He made his folk as sheep forth-for to presse and as a flock led them in wildernes verse 53 And led them safely and they did not dread and those their enemies he sea cov'red verse 54 And to his holy border he them train'd this mountain which his right-hand had obtain'd verse 55 And from their faces cast-out heathens all and made them in line of possession fall And he did cause the tribes of Israel within their tabernacles for to dwell verse 56 Yet tempted they and bitterly-grieved high God and to his hests they took no heed verse 57 But turned-back and faithlesnes did show like to their fathers turn'd as warping bow verse 58 And stirrd his anger by their places high and by their idols stirrd his jealousie verse 59 God heard this and he was exceeding-wroth and Israel he veh'mently did loath verse 60 The dwelling-place of Shilo left he then the tent that he had placed among men verse 61 And gave his strength into captivitie into distressers hand eke his glorie verse 62 And to the sword his folk he gave-up-fast and with his heritage his wrath surpast verse 63 Their choise-yong men the fire devouring ate their Virgins none with song-did-celebrate verse 64 Their sacrificers by the sword did fall their widowes also did not weep at-all verse 65 The Lord then as one out of sleep did wake as strong-man after wine that showt-doth-make verse 66 And did behind smite his distressing foes gave them eternal shame-opprobrious verse 67 And he the tent of Joseph did refuse and tribe of Ephrajim he did not chuse verse 68 But tribe of Judah he by choise-approv'd the mountayn Sion which he dearly-lov'd verse 69 And like high-places built his sanctuarie like th' earth which he founded t'eternitie verse 70 And of his servant David choise-did-make and from the folds of sheep he did him take verse 71 From th'ewes with young he brought him his people Ja'kob to feed and his own Israel verse 72 And them he with his hearts perfection fedd and by discretions of his hands them ledd PSALM LXXVIII 1 An instructing psalm of Asaph GIve ear my people to my law incline your ear to the words of my mouth verse 2 I will open my mouth in a parable I will utter hidd-things of antiquitie verse 3 Which we have heard and have knowen them and our fathers have told us verse 4 We will not hide from their sonns to the generation after telling the prayses of Iehovah his power also and his marvells which he hath done verse 5 How he stablished a testimonie in Jaakob and put a law in Israel which he commanded our fathers to make them known to their sonns verse 6 That the generation after sonns that should be born might know might rise up and tell their sonns verse 7 And they might put their constant-hope in God and not forget the acts of God and might keep his commandements verse 8 And not be as their fathers a generation perverse and rebellious a generation that prepared-not aright their heart and whose spirit was not faithfull with God verse 9 The sonns of Aephrajim armed shooting with bow turned-back in the day of battell verse 10 They kept not the covenant of God and in his law they refused to walk verse 11 And forgate his actions and his marveilous works which he had shewed them verse 12 Before their fathers he had done a miracle in the land of Aegypt the field of Tsoan verse 13 He cleft the sea and made them passe through and made the waters to stand as an heap verse 14 And led them with a cloud by day and all the night with a light of fire verse 15 He clave the Rocks in the wildernes and gave drink as out of the great deeps verse 16 And brought forth streams out of the rock and made waters descend like rivers verse 17 And they added yet to sin against him to provoke-bitterly the most-high in the drie-desert verse 18 And tempted God in their heart asking meat for their soule verse 19 And they spake against God they said Can God furnish a table in the wildernes verse 20 Loe he smote the Rock and waters gushed-out and streames overflowed can he also give bread or can he prepare flesh for his people verse 21 Therefore Jehovah heard and was exceeding-angry and fire was kindled against Iaakob and also anger came up against Israel verse 22 Because they beleeved not in God and trusted not his salvation verse 23 Though he had commanded the skies from above and opened the dores of heavens verse 24 And rained upon them Manna to eat and the wheat of heavens he gave to them verse 25 Man did eat the Bread of the mighties he sent them meat to satietie verse 26 He made an East wind to passe-forth in the heavens and brought on a South wind by his strength verse 27 And rained flesh upon them as dust and sethered sowl as the sand of the seas verse 28 And made it fall in the midds of his camp round-about his dwelling-places verse 29 And they did eat and were filled vehemently and their desire he

brought unto them verse 30 They were not estranged from their desire their meat was yet in their mouth verse 31 When the anger of God came up against them and slew of the fart of them and smote-down the choise-yong-men of Israel verse 32 For all this they sinned yet and beleeved not for his marveilous works verse 33 And he consumed their daies in vanitie and their yeres in hastly-terrour verse 34 When he slew them then they sought him and returned and sought God early verse 35 And remembred that God was their Rock and the most high God their redeemer verse 36 But they flatteringly-allured him with their mouth and with their tongue they lyed to him verse 37 For their heart was not firmly prepared with him neither were they faithfull in his covenant verse 38 And he being compassionate mercifully-covered iniquitie and corrupted not but multiplied to turn-away his anger and did not stirr-up all his wrathfull-heat verse 39 For he remembred that they were flesh a wind that goeth and shalll not return verse 40 How oft did they bitterly-provoke him in the wildernes grieve him in the desert verse 41 For they returned and tempted God and limitted the holy-one of Israel verse 42 They remembred not his hand nor the day in which he had redeemed them from the distresser verse 43 When he put his signes in Aegipt and his wonders in the field of Tsoan verse 44 And turned their rivers into blood and their streams that they could not drink verse 45 He sent among them a mixed-swarm which did eat them and the frog which corrupted them verse 46 And he gave their fruit to the caterpiller and their labour to the locust verse 47 He killed their vine with hail and their wild fig-trees with the blasting-hailstone verse 48 And he shut-up their cattel to the hail and their flocks-of-cattel to the lightnings verse 49 He sent among them the burning of his anger exceeding-wrath and indignation and distresse by the sending of the messengers of evils verse 10 He weighed-out a path to his anger he withheld not their soule from death and their wild-beast he shut-up to the pestilence verse 51 And smote all the first born in Aegipt the beginning of strengths in the tents of Cham. verse 52 And he made his people passe-forth as sheep and led them on as a flock in the wildernes verse 53 And led them in confident-safety and they dreaded not and the sea covered their enemies verse 54 And he brought them to the border of his holines this mountain which his right-hand purchased verse 55 And he cast-out the heathens from their faces and made them fall in the line of possession and made the tribes of Israel to dwell in their tents verse 56 And they tempted and bitterly-provoked the most-high God and kept not his testimones verse 57 But turned-back and unfaithfully-transgressed like their fathers they were turned like a warping bow verse 58 And provoked him to anger by their high-places and by their graven ●●●ls they stirrd-him to jealousie verse 59 God heard and was exceeding-wroth and vehemently abhorred Israel verse 60 And he forsook the dwelling-place of Shilo the tent he had placed-for-a dwelling among earthly-men verse 61 And gave his strength into captivitie and his beauteous-glorie into the hand of the distresser verse 62 And shut up his people to the sword and was exceding-wroth with his inheritance verse 63 The fire did eat their choise-yong men and their virgins were not praysed verse 64 Their Priests fel by the sword and their widowes wept not verse 65 And the Lord awaked as one-out of sleep as a mighty-one showting after wine verse 66 And smote his distressers behind he gave them eternal reproch verse 67 And he refused the tent of Joseph and chose not the tribe of Aephrajim verse 68 But he chose the tribe of Judah the mount Sion which he loved verse 69 And builded his sanctuarie like high places like the earth which he founded for ever verse 70 And he chose David his servant and took him from the folds of sheep verse 71 From after the ewes-with-yong brought he him to seed Jaakob his people and Israel his possession verse 72 And he fed them according to the perfection of his heart and by the discretions of his palms led he them PSALM LXXIX Sing this as the 59. Psalm verse 1 O God into thine heritage the heathens are come in the pallace of thine holynes they have defil'd-unclean Jerusalem on wastful-heaps verse 2 they-layd-have They have given the karkesses of thy servants meat to the fowl of heaven Flesh of thy saints to th' earths wild-beasts verse 3 As waters shed-they-have their blood about Jerusalem and none that-layes-in-grave verse 4 To those that neer-unto-us-dwel reproch become-are wee a scoffing and a scorn to them that round-about us bee verse 5 How long O LORD wilt thou be wroth to perpetuitie burn shall like to the very fire thy fervent-jealousie verse 6 Powr out thy wrath on heathen-folk which doe not know thy fame on kingdoms eke which doe not cal on thy renowned-name verse 7 For he hath eaten-up Ja'kob his habitation they also wondrously have brought to desolation verse 8 Mind not ' gainst us iniquities which have been heretofore hast us prevent let thy mercies for low-brought are we sore verse 9 God of our saving-health us help even for thy names glorie and ridd us free for thy names sake our sinns purge-graciously verse 10 Why say the heathens wher 's their God 'mong heathens let be knowen before our eyes the vengeance of thy servants bloud out-flowen verse 11 The sighing of the prisoners O let it come 'fore thee as thy great arme is let the sonns of death reserved bee verse 12 And to our neighbours sevenfold into their bosome pay that their reproch with which O Lord reproched thee have they verse 13 And we thy folk and pastures sheep confesse will unto thee for ever unto age and age thy praise tel-forth wil wee PSALM LXXIX 1 A psalm of Asaph O God the heathens are come into thine inheritance they have defiled the pallace of thine holynes they have layd Jerusalem on heaps verse 2 They have given the karkesses of thy servants for meat to the fowl of the heavens the flesh of thy gracious-saints to the wild-beast of the earth verse 3 They have shed their blood like waters round-about Jerusalem and there was none to bury them verse 4 We are a reproch to our neighbours a scoff and a scorn to them that are round-about us verse 5 How long Jehovah wilt thou be angry to perpetuitie shall thy jealousie burn as the fire verse 6 Powr out thy wrathful-heat upon the heathens which know thee not and upon the kingdoms which cal not on thy name verse 7 For he hath eate-up Jaakob and his habitation they have wondrously-desolated verse 8 Remember not against us former iniquities make hast let thy tender-mercies prevent us for we are

heav'ns thou firme-establish wilr in them thy verity verse 4 With mine elected-one I have stricken a covenant a ratifying-oath I gave to David my servant verse 5 Thy seed I will establish-sure unto eternall-aye thy throne I also will build-up to age and age Selah verse 6 And heavens O Jehovah shall thy wondrous worke confesse within th' assembly of the saints also thy faithfulnesse verse 7 For who may to Jehovah be compared in the sky may to Jehovah likened be 'mong sonns of the Mighty verse 8 God in the secret of the Saints much terrible is he and to be feared over all that round about him be verse 9 Jehovah O thou God of hosts who like unto thee is O mighty Jah and round-about thee is thy faithfulnesse verse 10 Over the swelling of the sea thou ruling bearest-sway when waves thereof do rise on high thou stilling-them dost lay verse 11 Proud-Rahab beaten-down thou hast even-as a wounded-weight thine enemies thou scattred hast with arm of thy strong-might verse 12 To thee the heav'ns also the earth doth unto thee belong the world and plentie of the same thou hast them founded-strong verse 13 The North and on right-side the South thou hast created them the Tabor and the Hermon hill they showt shall in thy name verse 14 Thou hast an arm with puissance their hand is powerfully corrobated thy right-hand it is exalted high verse 15 Justice and judgment of thy throne are the prepared-place mercifullnes and faithfull-truth doe goe-before thy face verse 16 O blessed are the folk that know the trompets sounding-shrill Jehovah in thy faces light they shall walk-forward-still verse 17 In thy renowned-name they shall be gladsom all the day and in thy justice-righteous exalted be shall they verse 18 For thou art of their fortitude the beautifull-glorie and in thy favourable-grace our horn shall be lift-high verse 19 For our protecting-shield unto Jehovah doth pertain to Holy-one of Israel eke our King soveraign The second part verse 20 Then didst thou to thy gracious-Saint speak in a vision and saidest I have help impos'd upon a mighty-one a choise-one I out of the folk exalted verse 21 Found have I. David my servant ' ointed have him with mine oil holie verse 22 With whom my hand shall stable be yea strength him shall mine arme verse 23 The foe shall not exact on him nor son of wrong him harme verse 24 And I will beat-down from his face his strait-afflicting-foes and them that haters of him are with plague-I-smite will those verse 25 Likewise with him my faithfullnes shall be and my mercie and-also in my name his horn shall be exalted-high verse 26 His hand in sea his right hand in the rivers set will I. verse 27 My Father shall he call to me thou art my God mightie And rock of my salvation thou verse 28 I also will grant him to be the first-begott above the Kings of th' earth supreme verse 29 For ever I will keep for him my mercifull-kindnes my cov'nant eke to him shall be of constant faithfullnes verse 30 And I will-put his seed for aye as daies of heavens his throne verse 31 If his sonns leave my law and shall not in my judgments gone verse 32 If they my statutes shall-profane and not observe my hests verse 33 I le visit then their sin with rod with stripes their crookednes verse 34 And-yet I will not frustrate-make from with him my mercie neither against my faithfulnes use-lving-fellacie verse 35 The covenant which I have made I will not it profane and that which is gone-out my lips I will not change the same verse 36 Once sware I by my holines if I to David lie verse 37 His seed shall be for ever and his throne as Sun 'fore mee verse 38 As Moon it shall be stablished unto eternall aic and as a witnesse in the skie that faithfull is Selah The third part verse 39 But thou hast-cast-off and refus'd art-wroth with thine ' ointed verse 40 The covenant of thy servant thou hast abolished thou hast profaned to the earth his crown verse 41 Thou hast down-brast his hedges all his fortresses a ruine put-thou-hast verse 42 All they that passe-along the way spoil-him-with-robberie he to his neighbours is-become a shamefull-opprobrie verse 43 Thou hast exalted the right-hand of his afflicting-foes and all his hatefull enemies thou hast rejoyced those verse 44 Also the sharp-edge of his sword rebated it thou hast and in the battell hast thou not established him fast verse 45 His brightnes thou hast made to cease and cast his throne to ground verse 46 Daies of his youth thou shortned hast with shame hast wrapt-him-round verse 47 How long LORD wilt thou hide thyself to perpetuitie and burn shall as the very fire thy wrathfull fervencie verse 48 O call thou to remembrance how I transitorie am to what vain-state thou didst create all children of Adam verse 49 What man shall live and not see death deliver shall-away his soule out of the powerfull-hand of deaths estate Selah verse 50 Where be thy former mercies Lord thou by thy veritie to David swar'st verse 51 Remebmer Lord thy servants opprobrie that I doe in my bosome bear of all the folks mighty verse 52 Wherewith thy foes Jehovah doe reproach-opprobriously wherewith the footsteps of thy Christ reproachfull-blame doe they verse 53 Jehovah blest for ever be Amen Amen I say PSALM LXXXIX 1 An instructing psalm of Aetham the Aezrachite verse 2 I Will sing the mercies of Iehovah for ever to generation will I make-known thy faithfulnesse with my mouth verse 3 For I said mercy shal be built-up for ever the heavens thou wilt establish thy faithfulnes in them verse 4 I have stricken a covenant with my chosen I have sworn to David my servant verse 5 I will stablish thy seed unto eternity to generation and generation will I build up thy throne Selah verse 6 And of the heavens shall confesse thy marvelous work Iehovah also thy faithfulnes in the Church of the saints verse 7 For who in the skie may be compared to Iehovah may be likened to Iehovah among the sons of the mighties verse 8 God is danting-terrible in the secret of the saints very-much and fearefull over all round-about him verse 9 Iehovah God of hosts who is like thee mighty Iah and thy faithfulnesse round-about thee verse 10 Thou rulest over the swelling of the sea when the waves therof rise-high thou stillest them verse 11 Thou hast beaten-down Rahab as a wounded man thou hast scattered thine enemies with the arm of thy strength verse 12 Thine are the heavens thine also is the earth the world and plenty therof thou hast founded them verse 13 The North and the right-side thou createdst them Tabor and Hermon in thy name they shall showt verse 14 Thou hast an arm with might strong is thy hand exalted is thy right-hand verse 15 Iustice and judgment are the prepared-place of thy throne mercy and truth

were brought-down by their iniquitie verse 44 Yet he did see in their distresse when as he heard their cry verse 45 And toward them his covenant he kept-in-memorie and in his mercies multitude repented verse 46 And did give them to compassions before all that them led-captive verse 47 Save us O LORD our God and us from heathens jointly-rayse for to confesse thine holy name to glorie in thy prayse verse 48 Blest be Jehovah Isr'els God from aye and unto ay and let al people say Amen O prayse th'eternal-Jah PSAM CVI. verse 1 HAlelu-jah Confesse ye to Iehovah for he is good for his mercie endureth for ever verse 2 Who can expresse the powers of Jehovah can cause to hear all his praise verse 3 O blessed are they that keep judgment is he that dooth justice in all time verse 4 Remember me Jehovah with the favourable-acceptation of thy people visit me with thy salvation verse 5 To see the good of thy chosen to rejoyce with the joy of thy nation to glorie with thy inheritance verse 6 We have sinned with our fathers we have doon-crookedly we have doon wickedly verse 7 Our fathers in Aegypt did not prudently-mind thy marveilous works they remembred not the multitude of thy mercies but turned-rebellious at the sea at the red sea verse 8 Yet he saved them for his name sake to make known his power verse 9 And he rebuked the red sea and it was dried-up-and he led them in the deeps as in the wildernes verse 10 And he saved them from the hand of the hater and redeemed them from the hand of the enemie verse 11 And the waters covered their distressers one of them was not left verse 12 And they beleeved in his words they sang his prayse verse 13 They made hast they forgat his works they wayted not for his counsel verse 14 But lusted with lust in the wildernes and tempted God in the desert verse 15 And he gave to them their request and sent leannes into their soul verse 16 And they envyed at Moses in the camp at Aharon the holy-one of Jehovah verse 17 The earth opened and swallowed up Dathan and covered over the congregation of Abiram verse 18 And a fire burned in their congregation a flame burnt up the wicked verse 19 They made a calf in Horeb and bowed themselves to a molten idol verse 20 And turned their glorie into the form of an oxe that eateth grasse verse 21 They forgat God their saviour that did great things in Aegypt verse 22 Marveilous works in the land of Cham fearful things by the red sea verse 23 And he sayd to abolish them had not Moses his chosen stood in the breach before him to turn his wrathful-heat from corrupting them verse 24 And they contemptuously-refused the land of desire they beleeved not his word verse 25 But murmured in their tents they heard not the voyce of Jehovah verse 26 And he lifted up his hand to them to fel them in the wildernes verse 27 And to fel their seed among the heathens and to fann them in the lands verse 28 And they were joyned to Baal-pehor and did eat the sacrifices of the dead verse 29 And moved-indignation by their actions and the plague brake in upon them verse 30 And Phineas stood and executed-judgment the plague was restrained verse 31 And it was counted to him for justice to generation and generation for ever verse 32 And they caused fervent-wrath at the waters of Meribah and evil was to Moses for their sake verse 33 For they bitterly-provoked his spirit and he pronounced it with his lips verse 34 They abolished not the peoples which Jehovah had sayd unto them verse 35 But mixed themselves among the heathens and learned their works verse 36 And served their idols and they were to them for a snare verse 37 And they sacrificed their sonns and their daughters to Devils verse 38 And shed innocent blood the blood of their sonns and of their daughters whom they sacrificed ro the idols of Canaan and the land was impiously-distayned with blouds verse 39 And they defiled them by their works and whored by their practises verse 40 And the anger of Jehovah was kindled against his people and he abhorred his inheritance verse 41 And he gave them into the hand of the heathens and their haters ruled over them verse 42 And their enemies oppressed them and they were humbled under their hand verse 43 Many times did he deliver them and they bitterly-provoked by their counsel and were brought-down by their iniquitie verse 44 Yet he saw when distresse was on then when he heard their shril-cry verse 45 And he remembred toward them his covenant and repented according to the multitude of his mercies verse 46 And gave them to tender-mercies before al that led-them-captives verse 47 Save thou us Jehovah our God and gather us from the heathens for to confesse unto the name of thine holynes to glorie in thy praise verse 48 Blessed be Jehovah God of Israel from eternitie and unto eternitie and let all the people say Amen Halelu-jah The fifth Booke PSALM CVII Sing this as the 18. Psalm verse 1 COnfesse ye to Jehovah thankfully for he is good for ever his mercy verse 2 Let the redeemed of Jehovah say whom he from foes hand hath redeemd-away verse 3 And gather them out of the lands did hee from east from west from north frō the sea verse 4 They in the wildernes in desert way wandred no dwelling city find-did they verse 5 Hungry and thirsty eke that them within their soul hath saynting-overwhelmed bin verse 6 And to the LORD they cryde in their distresse he freely-tid them from their anguishes verse 7 And in a right way he did make them goe a dwelling citie for to come unto verse 8 Confesse they to Jehovah his mercy his marvels eke to sonns of man-earthly verse 9 For he the thirsty soul hath satiated and hungry soul with good replenished verse 10 They that in darknes and deaths shadow bide in yron and affliction fast-tyde verse 11 Because against Gods words they did rebell and did despise the Highest-ones counsell verse 12 Then humbled he their heart with toilsom-grief they stumbled-down and none did yeild releif verse 13 And they the LORD in their distresse besought he sav'd thē frō their sorowes verse 14 He thē brought frō darknes deaths shade broke their bands verse 15 Let them confesse Jehovahs mercy and his marvels to mens sonns verse 16 For dores of brass he broke and hewd-asunder yron barrs verse 17 Fools for the way of their transgression and for their vices have-affliction verse 18 Al meat their soul abhorreth-lothsomly and to the gates of death approch they nye verse 19 When to the LORD they cry in their distresse he saveth them out of their anguishes verse 20 He sendeth forth his word and them healeth from their corruptions delivereth verse 21 Confesse they to Jehovah his mercy his

marvels eke to sonns of man earthly verse 22 And offer offrings of confession and let thē tell his works with showting-song The second part verse 23 They that in ships unto the sea down goe that in the many waters labour doe verse 24 They see Jehovahs operations and in the deep his wondrous-actions verse 25 For he sayth and doth rayse the wind stormy and it doth lift the waves thereof on high verse 26 They mount to heav'ns down to the deeps they goe their soul it melts away in evil-woe verse 27 They reel and stagger like a drunken-wight and all their wsdom is upswallowed-quight verse 28 And to the LORD they cry in their distresse and he out-brings them from their anguishes verse 29 The storm he to a silent-calm doth set and then their waves alayed-are-quiet verse 30 And they rejoyce because they are made still and he them leads to haven of their will verse 31 Confesse they to Jehovah his mercy his marvels eke to sonns of man-earthly verse 32 And in the peoples church exalt they him and in the Elders sitting prayse they him verse 33 He turns the rivers to a wildernes and springs of waters to a thirstines verse 34 A land of fruit to salttnes-barren for wickednes of them that dwell therin verse 35 He turns the desert to a waters pool and land of drought to waters of plentifull verse 36 And there he seateth them that hungry are and they a dwelling city doe prepare verse 37 They vinyards also plant and sow the fields which fruit of usual-revenue yields verse 38 And he them blesseth and they are increast greatly and he minisheth not their beast verse 39 Agayn they are diminisht and brought low by close-restreint by evil and sorrow verse 40 He powrs contempt on bountiful-Princes and makes them err in waylesse wildernes verse 41 And poor from povertie he makes-up-rise and putteth as a flock his families verse 42 See-shall the righteous and joyful bee and stop her mouth shall all iniquitie verse 43 Who wise is and will these things heedful-learn and they Jehovahs mercies shall discern PSAL. CVII verse 1 COnfesse ye to Jehovah for he is good for his mercie endureth for ever verse 2 Let the redeemed of Jehovah say it whom he hath redeemed from the hand of the distresser verse 3 And gathered them out of the lands from east and from west from north and from the sea verse 4 They wandred in the wildernes in the defert without way they found not a dwelling citie verse 5 Hungry and-also thirsty their soul was over-whelmed in them verse 6 And they cried unto Jehovah in their distresse he rid-them-free out of their anguishes verse 7 And he led them in a right way for to come unto a dwelling citie verse 8 Let them confesse to Jehovah his mercie and his marveilous workes to the sonns of Adam verse 9 For he hath satisfied the thirsty soul and filled the hungry soul with good verse 10 They that sit in darknes and the shadow-of death bound in affliction and yron verse 11 Because they turned-rebellions against the words of God and despised the counsel of the most-high verse 12 And he humbled their heart with molestation they stumbled down and their was no helper verse 13 And they cryed unto Jehovah in their distresse he saved them out of their anguishes verse 14 He brought them forth from darknes and shadow-of-death and brake their bands verse 15 Let them confesse to Jehovah his mercy and his marvelous works to the sonns of Adam verse 16 For he hath broken the dores of brasse and hewed-asunder the barrs of yron verse 17 Fools for the way of their trespasse and for their iniquities are afflicted verse 18 Their soul abhorreth al meat and they approch to the gates of death verse 19 And they cry unto Jehovah in their distresse he saveth them out of their anguishes verse 20 He sendeth his word and healeth them and delivereth from their corruptions verse 21 Let them confesse to Jehovah his mercie and his marvelous works to the sonns of Adam verse 22 And let them sacrifice the sacrifices of confession and tell his works with showting verse 23 They that goe-down to the sea in ships that doe their labour in the many waters verse 24 They doo see the works of Jehovah and his marvelous acts in the deep verse 25 For he sayth and rayseth-up the stormie wind and it lifteth-up the waves thereof verse 26 They mount-up to the heavens they goe-down to the deeps their soul in evil melteth-away verse 27 They reel and stagger like a drunken man and al their wisdom is swallowed-up verse 28 And they cry unto Jehovah in their distresse and he bringeth them out from their anguishes verse 29 He setteth the storm to a silent-calme and the waves thereof are quiet verse 30 And they rejoyce because they are stilled and he leads them unto the haven of their desire verse 31 Let them confesse to Jehovah his mercie and his marveilous works to the sonns of Adam verse 32 And let them exalt him in the church of the people and prayse him in the sitting of the Elders verse 33 He putteth rivers to a wildernes and issues of waters to a thirstines verse 34 A land of fruit to saltnes for the evil of them that dwell therein verse 35 He putteth the wildernes to a pool of waters and the land of drought to yssues of waters verse 36 And seateth there the hungry and they firmly-prepare a dwelling citie verse 37 And sow the fields and plant vinyards and they yeild fruitfull revenue verse 38 And he blesseth them and they are multiplied vehemently and their cattel he diminisheth not verse 39 And they are diminished and bowed-down by restraint evil and sorrow verse 40 He powreth contempt on bounteous-princes and maketh them-err in deformed-wildernes without way verse 41 And rayseth up the needy from afflicting-povertie and putteth his families as a flock verse 42 The righteous shall see and rejoyce and all injurious-evil stop her mouth verse 43 Who is wise and will observe these things and they shall understand the mercies of Jehovah PSALM CVIII verse 2 O God mine heart it is prepared-stedfastly I sing will and sing-psalm yea-even with my glory verse 3 Thy self up-raise psaltrie and harp at dawning day I will up-raise verse 4 Jehovah I will thee confesse the folks among and in the nations I wil thee praise-with-song verse 5 That thy mercies are great above heav'ns and thy truth unto the skies verse 6 Over the heav'ns O God be thou exalted-high and over al the earth thy glorious-majestie verse 7 That freed may be thy lov'd-ones save with thy right hand and answer me verse 8 God by his holynes did speak rejoyce I shall Shechem I shall divide and measure Succoth dale verse 9 Mine Gilead Mannasseh mine and Aephrajim strength of mine head Jehudah he shall be the giver of my law verse 10 Moab my washing pot over Idumea my

perish-quite PSALM CXIII Sing this as the 84 or as the 60 Psalm O Servants of Jehovah praise praise ye Jehovahs name alwayes verse 2 Jehovahs name it blessed bee from this time to everlasting verse 3 From Sun rise to his down going Jehovahs name it praised bee verse 4 'Bove nations all Jehovah high above the heav'ns is his glory verse 5 Who like Jehovah our God is that doth to sit on high-him-place verse 6 That doth to see him-low-debase in heavens in the earth likewise verse 7 From dust he doth the needy rear from dung he doth the poor up-bear verse 8 To set him with the Noble-men with Noble-men of his people verse 9 He makes the barren woman dwell a joyfull mother of children PSALM CXIII 1 Halehu-jah PRaise ye servants of Jehovah praise ye the name of Jehovah verse 2 Blessed be the name of Jehovah from this time and for ever verse 3 From the rising of the Sun unto the going-in of the same praised be the name of Iehovah verse 4 Iehovah is high above all nations his glory is above the heavens verse 5 Who is like Iehovah our God that lifteth himself-high to sit verse 6 That debaseth himself-low to see in the heavens and in the earth verse 7 He raiseth the poor from the dust he lifteth up the needy from the dung verse 8 To set him with bounteous-Princes with the bounteous-Princes of his people verse 9 He maketh the barren of house to dwell a joyfull mother of children Halelu-jah PSALM CXIV Sing this as the 114. Psalm verse 1 WHen Isr'el from Aegypt issude Jacobs house from folk of speech-rude verse 2 Judah became his sanctuary and Israel his seignorie verse 3 The sea saw and away it fled then river Jarden back turned verse 4 The mountains leaped like to rams the hils like to the flocks young-lambs verse 5 O sea what aild thee that thou fledst ô Jarden that thou back turnedst verse 6 O mountains that ye leapt like rams yee hils like to the flocks young-lambs verse 7 O tremble earth before the Lord before the face of Jakobs God verse 8 That turns the Rock to water lakes the flint a waters fountain makes PSALM CXIV verse 1 WHen Israel went-out from Aegypt and the house of Iakob from a people of a barbarous-speech verse 2 Iudah was for his sanctuary Israel his dominions verse 3 The sea saw and fled the Iarden turned-about backward verse 4 The mountains leaped like rams the hils like younglings of the flock verse 5 What aileth thee O sea that thou fleddest O Iarden that thou turnedst-about backward verse 6 O mountains that ye leaped like rains ye hils like younglings of the flock verse 7 At the presence of the Lord tremble thou earth at the presence of the God of Iaakob verse 8 That turneth the rock to a lake of waters the flint to a fountain of waters PSALM CXV verse 1 NOt unto us Iehovah not unto us but unto thy name give the glorie for thy mercie for thy truth verse 2 Wherefore should the heathens say where is now their God verse 3 And our God is in the heavens whatsoever pleaseth him he doeth verse 4 Their idols are silver and gold the work of the hands of earthly-man verse 5 A mouth they have and speak not eyes they have and see not verse 6 Ears they have and hear not a nose they have and smel not verse 7 Hands they have and feel not feet they have and walk not they make no sound with their throat verse 8 Like them be they that make them every-one that trusteth in them verse 9 Israel trust thou in Iehovah he is their help and their shield verse 10 House of Aaron trust ye in Iehovah he is their help and their shield verse 11 Ye that fear Iehovah trust in Iehovah he is their help and their shield verse 12 Iehovah hath remembred us he will blesse us he will blesse the house of Israel he will blesse the house of Aaron verse 13 He will blesse them that fear Iehovah the smal with the great verse 14 Jehovah will add unto you unto you and unto your sonns verse 15 Blessed shall you be of Jehovah which made the heavens and earth verse 16 The heavens the heavens are Jehovahs and the earth he hath given to the sonns of Adam verse 17 Not the dead shall praise Jah neither any that goe-down to silence verse 18 But we will blesse Jah from this time and for ever Halelu-jah PSALM CXV Sing this as the 106. Psalm verse 1 NOt unto us LORD not to us but unto thy name be the glorie giv'n for thy mercie and for thy veritie verse 2 O wherefore should the heathen folk say where is now their God verse 3 But our God is in heav'ns he doth what s'ever seems-him-good verse 4 Their idol gods silver and gold the work of mens hands be verse 5 A mouth they have and doe not speak have eies and doe not see verse 6 Ears have they and they doe not hear have nose and doe not smel verse 7 Feet have they and they doe not walk have hands and doe not feel They with their throat doe make no sound verse 8 Like unto them be those that doe them make each-one that doth his trust in them repose verse 9 O Israel trust in thee LORD their help and shield is hee verse 10 O A'rons house trust in the LORD their help and shield is hee verse 11 Ye that fear JAH trust in the LORD their help and shield he is verse 12 Jehovah hath remembred us he bounteously-will-blesse the familie of Israel he blesse will bounteously the familie of Aharon blesse will he bounteously verse 13 Hee 'l blesse them that Jehovah fear the smal with greater ones verse 14 Jehovah add will unto you to you and to your sonnes verse 15 Blesse shall you of Iehovah be which made the earth and heaven verse 16 Heav'ns heav'ns Jehovahs are and th' earth he t'Adams sonns hath given verse 17 The dead nor any down that goe to silence praise not JAH verse 18 But we will blesse Jah henceforth and for aye Halelu-jah PSALM CXVI Sing this as the 74. Psalm verse 1 I Love because Jehovah doth my voice my prayers hear verse 2 And in my daies will call because he bow'd to me his ear verse 3 The pangs of death did compasse me th'afflicting-anguishes of hell did also find me out I found grief and distresse verse 4 And on Jehovahs name I call'd Oh LORD now ridd my soule verse 5 Gracious Iehovah is and just and our God mercifull verse 6 Jehovah doth the simple keep I was even low-supprest and he did save me verse 7 O my soule return unto thy rest Because Jehovah bounteously rewarded hath to thee verse 8 Because my soule away from death thou hast released-free mine eye from tears my foot from fall verse 9 Before Jehovah I in lands of them that living are will walk-continually verse 10 I did

beleeve therfore I spake I was in sore distresse verse 11 I in my hastening did say each man a lyar is verse 12 What shall I give the LORD for his rewards unto me all verse 13 I will take up the cup of healths and on the LORDS name call verse 14 In presence now of all his folke I le pay the LORD my vowes verse 15 Precious is in Jehovahs eies death of his Saints-gracious verse 16 Oh now Jehovah thy servant thy servant sure am I I am the son of thy handmaid my bands thou didst untye verse 17 Sacrifice of confession I unto thee will slay and call upon Jahovahs name verse 18 To JAH my vowes I le pay in presence now of all his folk verse 19 In courts of th' house of IAH in midds of thee Ierusalem O Halelu-jah PSALM CXVI verse 1 I Love because Jehovah heareth my voice my supplications verse 2 Because he bowed his eare unto me and in my daies I will call verse 3 The pangs of death compassed me and the strait-afflictions of hell found me I found distresse and sorow verse 4 And I called on the name of Jehovah Oh Jehovah deliver my soule verse 5 Gracious Jehovah is and just and our God is mercifull verse 6 Iehovah keepeth the simple I was brought low and he saved me verse 7 Return O my soule unto thy rest for Iehovah hath bounteously-rewarded unto thee verse 8 Because thou hast released my soule from death mine eye from trears my foot from sliding verse 9 I will walk-on before Iehovah in the lands of the living verse 10 I beleeved therefore did I speak I was afflicted vehemently verse 11 I did say in my hastening-away every earthly-man is a lyer verse 12 What shall I tender to Iehovah for all his bountifull-rewards unto me verse 13 I will take-up the cup of salvations and will call on the name of Iehovah verse 14 My vowes to Iehovah I will pay in the presence now of all his people verse 15 Precious in the eyes of Iehovah is the death of his gracious-saints verse 16 Oh Iehovah surely I am thy servant I am thy servant the son of thine hand-maid thou hast unloosed my bands verse 17 To thee will I sacrifice a sacrifice of confession and will call on the name of Iehovah verse 18 My vowes to Iehovah will I pay in the presence now of all his people verse 19 In the courts of the house of Iehovah in the midds of thee O Ierus●lem Halelu-jah PSALM CXVII verse 1 PRaise Iehovah all ye gentiles laud him all ye peoples verse 2 For his mercie is mightie towards us and the faithfulnes of Iehovah endureth for ever Halelu-jah PSAL. CXVII Sing this as the 108. Psalm verse 1 O Praise Iehovah all ye gentiles laud him yee al peoples verse 2 For to us his mercies mightie be and unto aye Iehovah faithfulnes endures Halelu-jah PSAL. CXVIII verse 1 COnfesse ye to Iehovah for he is good for his mercie endureth for ever verse 2 Let Israel now say that his mercie endureth for ever verse 3 Let the house of Aaron now say that his mercie endureth for ever verse 4 Let them that fear Iehovah now say that his mercie endureth for ever verse 5 Out of strait-affliction I called on Iah Iah answered me with a large-roumth verse 6 Iehovah is for me I will not fear what earthly-man can doe unto me verse 7 Iehovah is for me with them that help me and I shall see on them that hate me verse 8 It is better to hope-for-safetie in Iehovah than to trust in earthly-man verse 9 It is better to hope-for-safetie in Iehovah than to trust in bounteous-princes verse 10 All nations compassed me but in the name of Iehovah I cutt them-off verse 11 They comp●ssed me yea they compassed me but in the name of Iehovah I cutt-them-off verse 12 They compassed me as bees they were quenched as a fire of thorns but in the name of Jehovah I cutt them off verse 13 Thrusting thou thrustedst me to fall and Iehovah holp me verse 14 Iah is my strength and song and he hath bene to me for a salvation verse 15 A voice of showting and of salvation is in the tents of the just the right-hand of Iehovah doeth valiantnes verse 16 The right-hand of Iehovah is exalted the right-hand of Jehovah doeth valiantnes verse 17 I shall not dye but live and shall tell the works of Jah verse 18 Iah chastising chastised me and gave me not to the death verse 19 Open ye unto me the gates of justice that I may enter into them may confesse Jah verse 20 This gate of Jehovah into which the just shall enter verse 21 I will confesse thee because thou hast answered me and hast been to me for a salvation verse 22 The stone which the builders refused is become for head of the corner verse 23 This was of Jehovah it is marveilous in our eyes verse 24 This is the day Jehovah made let us be glad and rejoyce in it verse 25 Oh Iehovah save now oh Iehovah prosper now verse 26 Blessed be he that commeth in the name of Iehovah we blesse you out of the house of Iehovah verse 27 God is Iehovah and hath given-light unto us bind ye the feast offrings with cords unto the horns of the altar verse 28 Thou art my God and I will confesse thee my God I will exalt thee verse 29 Confesse ye to Iehovah for he is good for his mercie endureth for ever SALM. CXVIII Sing this as the 24. Psalm verse 1 COnfesse Jehovah for hee 's good for his mercie for aye verse 2 That his mercie for ever is let Israel now say verse 3 Let those of A'rons house now say that his mercie for ever verse 4 They that Jehovah fear now say that his mercie for ever verse 5 Out of distresse I call'd on Jah with roumth Jah answered me verse 6 Jehovah for me I fear not what man can doe to me verse 7 Jehovah is for me with them that helpers of me be and on them that mine haters are I their reward shall see verse 8 It better in Jehovah is to hope-for-safetie than confidence for-to-repose in any man-earthly verse 9 Yea better in Jehovah it to hope-for-safetie is than confidence-for-to-repose in bountifull-princes verse 10 All heathens compast me but I in JAHS name cut-off them They compast compast me But I in JAHS name cut-off them verse 12 They compast me as bees they were as fire of thorns quenched because that in Jehovahs name soon-cut them off I did verse 13 Thou thrusting thrustedst me to fall Jehovah eke holp me Jah is my strength and song and my salvation was he verse 15 Voice of shout and salvation in tents of just-man is the right hand of Jehovah it peformeth valiantnes The second part verse 16 The right hand of Jehovah it on-high-exalted is the right hand of Jehovah it performeth valiantnes verse 17 I shall not dye but live and tell the

do-worship or bow-down my self in signe of honour toward the pallace for the worshippers entered not into the Sanctuary it self but into the courtyard and at the dore offered their gifts Psal 116.19 Levit. 1.3 Heb. 9.6 A pallace Heical is the name of Kings houses Psal 45.9.16 Prov. 30.28 attributed to the places where Gods majestie was sayd to dwell as the tabernacle 1. Sam. 1.9 and 3.3 the temple 1. King 6.17 and heaven it self Psal 11.4 Mic. 1.2 Vers 9. lead me or quietly conduct guide govern me in thy justice that is in the religion and conversation set forth in thy law called the pathes of justice Psal 23.3 or for thy justice sake inviers or spials observers that leer and prye for evil So Psal 27.11 Vers 10. no certainty no certayn stable thing no firm-truth which one may trust unto his mouth that is the mouth of any of them inward part properly that which is neerest unto them this the Greek translateth heart And these in-parts are put for the thoughts affections purposes in them as Psal 49.12 woeful-evils hawoth the original signifieth woes sorowes heavy-anoyances mischeivous and baleful-evils miseries and woeful events so named of hoi or hovah which signifieth woe ovai Ezek. 7.26 they make-smooth or make-flattering and consequently deceitful as the Greek translateth which the Apostle followeth Rom. 3.13 Vers 11. Condemn-them as guilty Asham is a guilt sin or trespasse Levit. 5.19 whereof the word here used is to make-guilty or damn of trespasse and so the Greek here hath it Iudge or damn And because destruction and desolation abideth such as are damned for crime therfore is this word used also for desolating abolishing destroying Ezek. 6.6 Ioel. 1.18 And so may it be here meant punish or make them desolate O God So Psal 34 22.23 and 68.22 and 69.6 with the multitude or for the multitude the many trespasses or seditious-iniquities defections done purposely and disloyally and are therefore heinous and criminal The Greek often translateth it Vnlawfulnes or transgression of law which the Apostle followeth Rom. 4.7 from Psal 32.1 It is more then sin as may be gathered by Gen. 31.36 Exo. 34.7 and Iob 34.37 he addeth trespasse to his sin drive them away or drive him that is each of them A like phrase as was before Psal 2.3 So after in vers 12. upon them and him turned-rebellious or turned-bitter and so are very distastful unto thee by reason or their disobedience and stubbornesse and consequently doe provoke to bitternes and wrath doe exasperate The Hebrue word Marah hath properly the signification of changing and of bitternes applied to apostasie rebellion and disobedience Deut. 1.26 and 21.20 Ios 1.18 Vers 12. for ever or to eternitie showt or shrill-out sing joyfully for so commonly the Hebrue Ranan signifieth and is therefore by the holy Ghost interpreted to be merry or joyful Rom. 15.10 from Deut. 32.43 and Gal. 4.27 from Isai 54.1 yet somtime this word is to showt-shrill or cry-aloud for sorow as Psal 142.7 A loud shril noyse or shwting was used in thanksgivings and prayers Levit. 9.24 1. King 8.28 Psal 17.1 and 118.15 and 126.2 and 33.1 and thou shalt cover or for thou wilt cover protect or cast a covering over them and this is answerable to their hope or seeking-covert in God before mentioned and signifieth a safe protection from al hurt or evil as Exod. 33.22 Psal 140.8 be-glad or leap for joy exsult The word signifieth outward gladnes in gesture and countenance So also doth the Greek answerable hereto that where one Evangelist writeth Rejoyce and be glad Mat. 5.12 another sayth Rejoyce and leap Luk. 6.23 Vers 13. bukler a piked-sheild called tsinnah of the sharp-pikednes as an other kind of Scutchion is called Magen Psal 3.4 of fensing or protecting favourable-acceptation or good will gracious-liking or acceptance So the Hebrue Ratson meaneth derived of a word which by the Apostle signifieth to accept Heb. 12.6 from Prov. 3.12 and to be wel pleased or delighted Mat. 12.18 from Isa 42.1 So the year Ratson of acceptation is the acceptable year Luk. 4.19 from Isa 61.2 and the time of acceptation is the acceptable time 2. Cor. 6.2 from Isa 49.8 It is also interpreted will or pleasure Hebr. 10.7 from Psalm 40.9 Annotations Psalm VI. Vers 1. VPon the eight or after the eight meaning the eight tune which was grave as that which we call the base So David fetching home Gods ark appointed some Levites with harps upon the eigth for the honour and service of God 1. Chron. 15.21 Vers 2. wrathful-heat or choler fervent-mood This word noteth the inward affection as the former doth the outward appearance David prayeth not simply against correction for as many as God loveth he doth rebuke and chastise Rev. 3.19 but would have his nurture with moderation least it broke him in peeces as Jeremy likewise prayeth Ier. 10.24 So after in Psal 38.2 Vers 3. heal me recure me Though this may have reference to bodily sicknes Psal 107.18.20 yet is it also applied to soul-sicknes and curing of it as Psal 41.5 heal thou my soul for I have sinned against thee Vers 4. how long or til when An imperfect speech through trouble of mind which may thus be supplied how long wilt thou cease or defer to help or how long wilt thou afflict me So Psal 90.13 Vers 5. release loosen or deliver my soul or me meaning from death as is expressed Psal 116.8 Vers 6. for in the death c. This doctrine King Hezekiah explayneth thus for hel shall not confesse thee death shall not prayse thee they that goe down the pit shall not hope for thy truth the living the living he shall confesse thee as I doe this day the father to the children shall make-knowne thy truth Isa 38.18.19 So after in Psal 115.17.18 hel or the grave deadly-hed the place or state of the dead See the note on Psal 16.10 confesse or give thanks celebrate divulge or freely publish with praise and commendation This same word is also used for consessing of sins Psal 32.5 Vers 7. I saint or am over-yawed with my sighing the like speech Baruch useth Ier. 45.3 The original word Iagahu signifieth yawing toyl turmoil and sore labour of body or mind and consequently fainting through wearines and is opposed to rest or quietnes Lam. 5.5 every night or the whole night I water that is bathe or dissolue into water or I melt my bedsted These are excessive figurative speeches to expresse the greatnes of his sorow In the Hebrue they are also in the future time I shal melt I shal make swim that is I usually melt and bathe noting the continuance of his affliction Vers 8. mine eye This may be taken for the whole face or visage as in Num. 11.7 the eye is used for the colour or appearance gnawen The Hebrue Ghnashash is to gnaw and fret so to make deformed and ugly to confume Hereof Ghnash is a moth-worm Psal

his house Iob 17.13 and our Lord Christ was there as this Psalm with Act. 2.31 sheweth and Solomon telleth that all goe thither Eccles 9 10. It is usually joyned with grave pit corruption destruction and the like words pertaining to death with which Sheol or haides is joyned as a companion thereof Rev. 1.18 and 6.8 Dathan and Abiram when the earth swallowed them up are said to goe down quick into Sheol Num. 16.30 32 33. Jonas in the whales belly was in the belly of Sheol Ion. 2.3 and other holy men that were delivered from great miseries perils of death are said to be delivered from Sheol or hell Psa 86.13 and 30 4. and 18 6. 116.3 those that are dead are gone to Sheol Ezech. 32.21 27. And as death is said figuratively to have gates Psal 9 14. so Sheol haides hell hath gates Isa 38 10. Mat. 16.18 and a soul Isa 5 14. and a hand Psal 49 16. and 89 49. and a mouth Psal 141 7. and a sting which by Christ is done away 1 Cor. 15 55. so that as He was not left to Sheol but rose from death from the heart of the earth Mat. 12 40. the third day so all the saints shall likewise be delivered from Sheol or haides Psal 49.16 Hos 13.14 and it with death shal be abolished Rev. 20.14 So by the Hebrue word Sheol the Greek haides and our English hell we are to understand the place estate or depth of death deadly-hed And these words thou wilt not leave my soul to hell teach us Christs resurrection as if he should say thou wilt not leave me to the power of death or grave to be consumed but wilt raise me up from the dead as the words folowing and the Apostles explanation do manifest Act. 2.24 31. and 13.34 35. thou wilt not give not grant permit or suffer An Hebrew phrase often used as I gave thee not to touch her Gen. 20.6 God gave thee not to hurt me Gen. 31.7 he will not give you to goe Exod. 3 19. So Psalm 55.23 and 66.9 and 118.18 and many the like to see corruption that is to feel corruption or to corrupt to rot As to see death is to die Psal 89.49 Luk. 2.26 Iohn 8.51.52 so to see evill Psal 90.15 to see good Psal 34.13 is to feel and inioy it So to see the grave Psal 49.10 corruption the Hebrew Shachath properly signifieth corruption or rottennes and is so to be taken here as the Apostle urgeth the force of the word Act. 13.36.37 David saw corruption but he whom God raysed up saw not corruption Yet often the word is used for a pit or ditch wherein karkesses do corrupt See the note on Psalm 7.16 Vers 11. Thou wilt make me know or hast made me know as Act. 2.28.28 that is givest me experience of wisest me the way of life or journey of lives the way or course to life from death and to continue in life eternall the Apostle saith wayes of life Act. 2.28 before thy face or with thy face that is in thy presence I shall have fulnes of joyes The Greek which the Apostle followeth Act. 2.28 saith Thou wilt fill me with joy with thy face The Hebrew eth penei and liphner with or before the face are both one and sometime put one for an other as 1 King 12.6 with 2 Chron. 10.6 Gods face or presence as it is our greatest joy in this life Exod. 33.14.15.16 so shall it be in the next Psalm 17.15 Wherefore the wicked shall then be punished from his presence 2 Thes 1.9 pleasures or pleasantnesses that is pleasant-ioyes at thy right hand the place of honour delights and joyes eternall Mat. 25.33.34.46 Annotations Psalm XVII V. 1. IVstice that is my justice as the Greek explaineth it my just cause and complaint shrill-crie or showting that is loud complaint See Ps 5.12 without lips or not with lips of deceit that is which prayer is unfeigned not uttered with guile Vers 2. come forth or proceed that is let my judgement be clearly pronounced and executed Therefore in Hos 6.5 he addeth the similitude of the light or sun righteousnesses or equities that is all righteous causes persons or my most righteous cause Vers 3. hast tried or examined me to weet as metall in the fire So Psal 66.10 hast not found or shalt not-at all find to weet any drosse or deceit shall not transgresse or transgresseth not that is I purposed not to transgresse with my mouth by murmuring against thy fierie triall of me or that which I purposed my mouth transgresseth not but my thoughts and words agree Vers 4. For the works or concerning the works of men Adam is here used for all earthly men have observed or taken-heed of to weet least they should hurt me or that I should not walk in them as the next verse sheweth otherweise sometime to observ wayes is to walk in them Psal 18.22 the break-through that is the robber or theef as this word is expounded in Greek Mat. 21.13 from Ier. 7.11 one that breaketh bounds or limits houses hedges lawes c. So Ezek. 18.10 Vers 5. Sustain Hold-up or contain this is spoken prayer wise to God as the next verse manifesteth The Greek turneth it Make-perfect It may also be read Sustaining or To sustain and so have reference to the former verse I observed the robbers pathes not to walk in them but to sustain or sustaining holding-fast my steps in thy pathes The Herbrew Tamoch may be Englished Sustain thou as Zachor is remember thou Exod. 20.8 Shamor observe thou Deut. 5.12 my steps or my steppings-forward my right-forth-steps So Psal 37.31 and 40.3 beaten paths or round-paths properly the word signifieth pathes beaten with wagon wheels here used generally for streight direct and beaten wayes So Psal 23.3 and 65.12 and 140.6 Vers 7. marveilously seperate or make marveilous that is in wondrous and excellent sort shew me thy mercies which are common unto all let them now peculiarly be bestowed on me See Psal 4.4 The Greek saith Make-marveilous When Christ cometh he will be made marveilous in them that beleeve 2 Thes 1.10 hope for safetie or trust to weet in thee as the Greek explaineth it or in thy right hand as is after expressed God is saviour of all men specially of them that beleeve 1 Tim. 4 10. with thy right hand this seemeth to have reference to the first ô saviour or thou which savest with thy right hand as Psal 138.7 and 60.7 It may also be referred to the second them that hope in thy right hand or to the last them that raise up themselves against thy right hand And thus the Greek turneth it Vers 8. the black that is the sight in the midds of the eye wherin appeareth the resemblance of a little man and thereupon seemeth to be called in Hebrue Ishon of Ish which is a man And as that part is blackish so this word is also used for other black things as

delivering upon pr●yer Vers 23. to my brethren the disciples and beleevers of Christ for he that sanctifieth and we which are sanctified are all of one for which cause he is not ashamed to call us brethren Heb. 2.11.12 Ioh. 20.17 the Church or Convocation Assembly Congregation Vers 26. Of thee my prayse or From with thee shall be my prayse it shall begin and continue of thee thou art the cause and ground thereof the great church either that assembly where Christ after his resurrection personally appeared to moe then five hundred brethren at once 1 Cor. 15.6 or the great church of the Gentils with whom Christ is spiritually present Mat. 28.19.20 So after in Psal 40.10.11 Vers 27. and be satisfied It was a curse of the law that men should eat and not be satisfied Levit. 26.26 Mic. 6.14 but it is a blessing of the gospel that the meek and needy shall eat and have enough Psal 132.15 God filleth the hungry with good things and sends away the rich empty Luk. 1.53 The meek meaneth the regenerate who are mortified with Christ and their fierce nature made meek and humble your hear● shall live he turneth his speech to the meek and seekers of God who should eat of Christs flesh that was given for the life of the world and thereby live for ever Ioh. 6.51 The living of the heart importeth also the chearing comfort and solace of the same Gen. 45.27 the contrary whereof is in the dying of the heart 1 Sam. 25.37 See also the like promise Psal 69.33 Vers 28. All the ends c. that is the dwellers in the utmost parts and ends of the world A prophesie of the calling of the Gentils by the preaching of the gospel Rom. 16.26 Ephes 2.1.2 c. families of the heathens or kindreds of the nations whereof see Gen. 10.5.18.20.31.32 Vers 29. ruler among the heathens to reign over them by his word and spirit and so to be God not of the Jewes onely but also of the Gentils Rom. 3 29.30 Vers 30. All the fat ones that is the rich and mighty personages fat with plenty Deut. 31.20 For Kings and Queens and men of authority and wealth are also called to the participation of Christs grace in his Church Isa 60.3.5.10 Rev. 21.24 1 Tim. 2.1.2 Somtime fatnes is used to note out Gods spiritual blessings Psal 36.9 and 63.6 and 65.12 and 92.15 Prov. 28.25 all that goe down to the dust that is the poore base and wretched people which for their misery and affliction are sayd to goe down and sit in the dust as Psal 113.7 Isa 47.1 and 29.4 Iob 30.29 Lam. 3.29 that quickneth not or cannot quicken that is the poor wretched man that doth not or cannot as Psal 77.5 keep alive his soul that cannot nourish himself he shall eat So to keep alive is to nourish Isa 7.21 or he that revived that is cheered not nor refreshed his soul with comfort as before verse 27. or he that cannot keep alive his soul that is not save it from wrath and eternal death by his own works he shall live by faith in Christ So this phrase to keep the soul alive is used Ezek. 18.27 Vers 31. A seed The posterity of those godly forementioned for God chuseth the seed with the parents Deut. 10.15 and 30.6.19 Psal 69.37 102.29 Isa 43.5 and 44.3 Or the seed of Christ the children which God giveth him as Isa 53.10 Heb. 2.13 or a seed that is a smal remnant as Rom. 9.29 for a generation a race of Gods children as Psal 73.15 and 24.6 or to generation that is for ever through all ages Vers 32. his justice the justice of God which is by faith in Christ Psal 71.15.16.24 Rom. 10.3.4 people that shall be born hereafter to come or a people born that is regenerate Ps 87.4.5 Ioh. 1.13 1 Pet 1.23 So a people created Psal 102.19 that he hath doon hath performed or accomplished that justice and all things appertaining to it Annotations Psalm XXIII Vers 1. FEedeth me or is my feeder my Pastor or Hierd The word comprehendeth all duties of a good Hierd as together feeding guiding governing and defending his stock Therefore Kings also have this title and are sayd to seed their people Psalm 78 71.72 2 Sam. 5.2 Hereupon it is attributed to God and to Christ feeding his Church as the shepheard of their soules Psal 80.2 Ezek. 34.12.14.15 Isa 40.11 Ioh. 10.11 1 Pet. 2 25. Vers 2. of budding-grasse pleasant pastures and lees where green and tender herbs do spring he maketh me or wil-make me he-down to weet for rest from heat This also is another duty of a good Hieder as I will feed my flock and I will make them lye-down sayth the Lord Ezek. 34.15 and Shew me O thou whom my soul loveth where thou feedest where thou makest he-down at noon Song 1.6 easily-leadeth or comfortably-guideth me it noteth a soft and gentle leading with sustaining of infirmity as Gen. 33.14 Esa 40.11 Therefore the Greek turneth it he nourisheth me So Psal 31.4 by waters or unto waters of rest that is most quiet or calm waters and such as give rest and refreshing All these things Christ performeth to his flock as it is written They shall hunger no more neither thirst any more neither shall the sun light on them nor any heat for the Lamb which is in the mids of the throne shall feed them and shall lead them to the lively fountains of waters Rev. 7.16.17 Vers 3. returneth my soul or will return or restore it and consequently give it rest See Psal 19.8 V. 4. shade of death that is dark and dreadful shadow and in a manner the very state of death This speach denoteth imminent danger Ier. 2.6 sore affliction Psal 44.20 and 170.10 14. fear and terror Iob 24.17 and dreadfull darknes Iob 10.21 22. wherto spiritually is opposed the light and comfort of the gospel and grace of Christ Mat. 4.16 Luk. 1.79 wilt be with me or art with me and this implieth his good safety and protection As when God said I will be with thee Gen. 31.3 Jaakob understood it thus I will doe thee good Gen. 32.9 for Gods presence is a sigular favour and our preeminence Exod. 33.15 16. thy rod with such shepheards use to guide and rule their flocks Lev. 27.32 and with such the Lord is said to rule his people Ezek. 20.37 Wherefore the Prophet prayeth feed thy people with thy rod Mic. 7.14 The rod is also for chastening and punishment Psal 89.33 And for the rebellious God hath a rod of yron and indignation Psal 2.9 Lam. 3.1 Of Christs rods or staves wherewith he feeds his flock see Zach. 11.7 c. Vers 5. Thou furnishest or wilt furnish and make ready a table This and the things following note the abundant supply of all good things for necessity and for delight as at a sumptuous banquet Prov. 9.2 c. So by Christ the good shepheard his sheep find pasture have life

1. IN my perfection or integrity simplicity and that is when a man meaneth not nor weeteth of any evill 2 Sam. 15.11 Such a walker walketh confidently and blessed shall be his children after him Prov. 10.9 and 20.7 Vers 2. Try my reines examine as in the fire my inmost affections Thus Job also offered himselfe to tryall Iob 31.6 Vers 3. I walk to weet continually as the forme of this word importeth or converse Vers 4 Men of false-vanitie that is vain mortall-men or false persons Iob 11.11 So Jeremy saith he sate not in the secret-assembly of mockers Ier. 15.17 the bidden that is hypocrites dissemblers secret-evill doers I enter not or come not that is I have no company or conversation So the word is also used Ios 23.7 Vers 5. Church of evill doers the malignant church or congregation Vers 6. my palms with cleannes or hands in innocencie He hath respect to the washing which God appointed for such as came to his altar Exod. 40.32 Hereupon we are willed to lift up pure hands when we pray unto God 1 Tim. 2.8 See also Isa 1.15.16 Vers 7. To cause to hear that is to sound forth or proclaim so as may be heard So Psal 66.8 and 106.2 And in 1 Chron. 15.16 David appointed Levites with instruments to cause to hear or to resound lifting up the voice with joy Vers 8. mansion or habitation This name is given to the tabernacle which Moses made and God dwelt in 1 Sam. 2.29.32 and afterward to Solomons temple 2 Chron. 36.15 And heaven it self is also thus called Deut. 26.15 where there are many mansions Ioh. 14.2 of the habitation or the habitacle the tabernacle The tent which Moses made was thus called Exod. 26.1.6 and Solomons house 2 Chron. 29.6 In Exod. 40.34.35 it is shewed how Gods glory filled that tabernacle when he first took possession of it whereupon it is here called the habitacle of his glory or honour and elswhere the habitacle of the Lord Levit. 17.4 and of his name Psal 74 7. Vers 9. Gather not my soul Gathering is used for taking-away as Ier. 16.5 Isa 4.1 and so for death Isa 57.1 1 Sam. 15.6 Ezek. 34.29 and sometime is expressed to whom they are gathered as to their fathers to their people to the grave 2 King 22.20 Num. 20.24.26 and what is gathered the soul as here or the ghost the spirit as Psal 104.29 So David here desireth that God would not take-away his life among sinners that is with such as for their crimes deserve to die as 1 King 1.21 Contrariwise gathering is somtime used for gratious receiving or succouring as Psal 27.10 men of bloods blood-guilty persons See Psal 5.7 Vers 10. a mischievous purpose craftily-devised-evil See Psal 10.2 Sometime this word is generally used for any abominable evil Levit. 18.17 and 19.29 and 20.14 full of bribes and consequently of injustice for bribes cause justice to be perverted Deut. 16.19 Contrariwise Gods right hand is full of justice Psal 48.11 Vers 12. in righteousnes or in a right even and plain place as the word signifieth Deut. 3.10 Ier. 21.13 the Apostle expresseth the word by righteousnes Heb. 1.8 from Psal 45 7. it is opposed to crookednes Isa 40.4 See also Psal 27.11 in the Churches or Congregations assemblies Church-meetings called in Greek ecclesiais and so in the new testament 1 Cor 14.34 See also Psal 68.27 Annotations Psal XXVII Vers 1. MY light that is my comfort joy c. So God and Christ are often called the light or illumination of his people Mic. 7.8 Isa 16.19.20 and 10.17 Luk. 1. ●9 and 2.32 Rev. 21.23 Ioh. 1.4 and 8.12 the strength or strong-sort fortification see Psal 28 8. Vers 2. made-battell or came-neer against me to weet in sight So this word is used for battell Psal 55.19.22 my enemies to me a vehement manner of speech as 2 Sam. 22.2 my deliverer to me noting against whom in speciall their hatred was bent Vers 3. if warr that is warriers or an army as the word is used Iosh 8.11 See also Psal 76.4 Vers 4. One thing or One-request or boon as is expressed 1 King 2.20 1 Sam 2.20 For such want of words to be supplied see the note on Psal 10.10 that I may sit or me to sit that is dwell or abide to view the pleasantnes to see the pleasantnes or amenitie of Iehovah and consequently to injoy it The tabernacle had the figure and pattern of heavenly things in Christ Heb. 8.5 which David in spirit here desireth to contemplate The Hebrew phrase is view in the pleasantnes and after in the 13 verse see in the goodnes which signifieth to have the fruition use and injoying of pleasure and goodnes Eccles 2.1 And as to seek in Iehovah 2 Chron. 34.26 is to seeke Iehovah 2. King 22.18 so to see in the good is to see the good injoy it So in Psal 106.5 and 128.5 and 50.23 to inquire or seek-early that is diligently Vers 5. will keep privily or hide me that is keep me safe as in the most holy of his sanctuarie into which none might enter Levit. 16.2 called therefore Gods hidden place Ezek. 7.22 and his Saints are his hidden ones Psal 83.4 Vers 6. And now which may be meant properly at this time or sacrifices of showting or of triumph of ioyful-sounding alarm and ringing This hath respect to the law which appointed over the sacrifices trumpets to be sounded Num. 10.10 whose chiefest most lowd joyfull and triumphant sound was called Trughmah Triumph alarme or ●ubilation Num. 10.5 6 7. So to other instruments this triumphant noise is adjoyned Psal 33 3. and it applied sometime to mans voice or showting Ios 6.5 1 Sam. 4.5 Ezra 3.11 See also Psal 89.16 and 47.6 and 81.2 and 100.1 Vers 8. seek ye my face an unperfect speech which we may supply and explain thus thou saidst seek ye my face and this thy commandement my heart minded and spake of to thee in my tentations and I made it a ground of my action and request following See a much like defect of a word in 1 King 20.34 To seek the face is of desire to see hear and know 1 King 10.24 and to pray and ask counsell in doubts distresses c. 2 Sam. 21.1 Hos 5.15 So Psal 105.4 Vers 10. Though my father c. should see the like in Isa 49.15 Or For my father c. have forsaken me but Iehovah will gather me that is receive and take me to him So the word gathering is also used Iudg. 19.15 Ios 20.4 Mat. 23.37 He meaneth that God would be a father unto him Vers 12. to the soul that is to the will lust or desire So Soul is for will Psal 41.3 and 105.22 Ezek. 16.27 and for lust Psal 78.18 that breatheth or pusseth out See Psal 10.5 Vers 13. Except I had beleeved and unperfect speech where wee may understand I should have fainted or They had overthrowne me if I had not beleeved c.

or by beating off the leaves and fruits of the trees So the figtree is said to be made bare Ioel 1.7 every one so the Greek turneth it or it may be read every whit or all of it meaning of his people vers 11. which saith glory to God or all of it that is of his glory he saith that is God declareth in his temple Vers 10. at the floud meaning Noahs floud Gen. 6. and 7. for to that onely both the Hebrew and Greek word is applied And here the Chaldee paraphraseth thus The Lord at the generation of the floud sate on the seat of judgement to take vengeance on them he sate also upon the seat of mercies and delivered Noah and reigneth over his sonns for ever and ever Vers 11. with peace or in peace which word betokeneth integritie perfection a making whole and absolute opposed both to warr and sword Psal 120.7 Mat. 10.34 and to division confusion and tumultuous disorder Luk. 12.51 1 Cor. 14.33 It denoteth all prosperity safetie and welfare of soul and body and specially that spoken of Ephes 2.14.15 where Christ is our peace which hath made of both one hath broken the stop of the partition wall c. to make of twain one new man in himself so making peace Annotations Psalm XXX Vers 1. DEdication or initiation which is when a new thing is first imployed and put to that use for which it was made It is applied to houses as here and Deut. 20.5 to altars as Num. 7.84 88. to walls as Nehem. 12.27 to images as Dan. 3.2 and to men and then it meaneth instruction or trayning-up as Prov. 22.6 Gen. 14.14 Vers 2. hast drawn-up me as out of a pit of waters for this word is used for drawing of waters Exod. 2.16.17 waters signifying troubles at me or over me for my ruine Or my enemies to me that is my utter enemies as Psal 27.2 Vers 3. healest me that is helpedst me out of trouble so Psal 41.5 and 60 4. Hos 7.1 2 Chron. 7.14 my soul from hell me or my life from the perill and state of death So Psal 86.13 Jonas meant the same when he said thou hast brought out my life from the pit Ionas 2.6 Of hell see Psal 16.10 them that goe-down that is which die that I should not be among them the Hebrew also hath another reading that I should not goe down the pit The meaning is the same Vers 5. to the remembrance or for it that is that his holines may be had in remembrance as Isa 26.17 So Psal 97.12 Vers 6. a moment or litle while For Gods anger towards his and their affliction is short and momentany as Isa 54.7.8 2 Cor. 4.17 life or lives meaning a blessing and the continuance of it as Psal 133.3 and 21.5 Life is here opposed to a moment So yeares of life mean many good yeres Prov. ● 2. lodgeth that is abideth or he meaning God causeth weeping to lodge as if it should be an abiding guest So an other Prophet saith At even-tide loe there is trouble but afore the morning it is gone Isa 17.14 Vers 7. in my safe quietnes or tranquillity Gods children have so great infirmities that in prosperity they are to secure as David sheweth here and Job in chap. 29.18 19 20. and in adversity they are to fearfull as David elswhere doth confess Psal 31 23. and 116.11 Vers 8. setled or made-stand that is reared up constituted and stablished sure So this phrase importeth Psal 107 25. and 31 9. to my mountain that is mount Sion where Davids house or court was or figuratively he meaneth his kingdom as Isa 2 2. Dan. 2.35 44. See Psal 65 7. Vers 10. what profit what gain or use will there be in my blood which heer may mean his violent death as in Psal 72 14. unto corruption the grave or place where the body rotteth See Psal 16 10. shall dust that is my body when it is turned to dust See the like in Psal 6.6 and 88 11. and 115.17 Isa 38.18 Vers 12. to a dance which is a sign of joy Ier. 31.4.13 therefore the Greek turneth it here joy The contrary is in Lam. 5 15. where their dance is turned into mourning loosed my sack or done-off my sackcloth which was wont to be worn in time of sorow Esth 4 1. Ion. 3 6. Psal 35.13 Vers 13. my glorie so the Greek putteth to the word my by glory meaning the tongue or soul see Psal 16 9. silenced or made silent which is when men are cut off by death as Psal 31.18 Annotations Psalm XXXI Vers 3. A House of fortresses a place of defenses a most safe hold David being often forced to take such forts for his safety did not make them but God his strength see 1 Sam. 22.4 and 23.14.19 and 24.1.23 2 Sam. 5.7.9 Vers 6. commit my spirit or commend depose of trust to be kept Such words our Lord Christ uttered on the crosse to his father Luk. 23.46 Vers 7. Vanities of vain-falshood that is most vain false and lying vanities The word vanity Hebel here used besides vain worldly things against which Solomon writeth Eccles 1. c. meaneth in speciall Idolatrie for Idols are often called vanities as being light vile and things of naught Deut. 32.21 1 King 16.26 2 King 17.15 Ier. 2.5 and 8.19 and 10.15 and 14.22 c. They that observe lying vanities forsake their own mercy Ionas 2 8. Vers 8. hast known my soul that is acknowledged cared for and as the Greek translateth save it See Psal 1.6 Vers 9. not shut me up or closed me that is not given me into their power so Psal 78.48.50.62 Deut. 23.15 and 32.30 Vers 10. gnawen that is fretted and consumed as with worms see Psal 6.8 Vers 11. decayed or weakned so as one stumbleth and falleth down through weaknes Psal 27.2 So Psal 109 24. and 105.37 with my iniquity that is punishment due for iniquity so the word often is used as Gen. 19.15 2 King 7.9 So whordom for the punishment of whordom Num. 14.33 Vers 12. known-acquaintance that is such as I knew respected and favoured and to whom I made known my mind estate c. my familiars Vers 13. out of heart that is out of mind or memorie for the remembrance of the dead is forgotten Eccles 9.5 therefore the grave is the land of forgetfulnes Psal 88.13 vessell of perdition that is a lost or broken vessell or instrument So Paul mentioneth vessels of perdition Rom. 9.22 Or a vessell perishing that is ready to perish and be lost as a perishing sheep Psal 119.176 Vers 14. the infamy of many or the diffamation the ill report of mighty-men The like complaint Jeremie maketh in his troubles Ier. 20 10. fearfulnes from every side or terrour round about In Hebrew Magor missabib which name Jeremy gave to Pashur the preist signifying that he should be a terrour to himself and to all his friends Ier. 20 3.4 This phrase Jeremy often

pen or prayer-wise be it as the pen. of a speedy writer or of a swift a ready Scribe So Esra was called not onely for writing but also for interpreting the law Ezr. 7.6 Scribes were both Scriveners or Notaries 2 King 12.10 and 22.3 and expositors of the Law or Counsellers Mat. 23.2 1 Chron. 27.32 Vers 3. Thou art much-fairer The Hebrue word is of double former to note out double that is very excellent beauty This fairnes is not of body onely but of mind in wisdom holines c. as in Ezek. 28.7 there is mentioned beauty of wisdom Here the Psalmist beginneth his speech to Christ and of his prayses which also the Chaldee paraphrast explaineth thus Thou art fair in soul and body O King Messias See the description of Christs spiritual beauty in Song 5 10.-16 grace is powred out in thy lips that is thou speakest gracious words abundantly Christs lips were like lilies dropping-down pure myrrh Song 5.13 all that heard him speak wondred at the words of grace that proceeded out of his mouth Luk. 4.22 therefore to the end that thou shouldest powr out thy gracious words to men or because God hath blessed thee Vers 4. Gird thy sword that is make ready to the fight Exod. 32.27 1 Sam. 25.13 Song 3.8 The spiritual sword is the word of God Ephes 6.17 Therefore Christs sword properly commeth out of his mouth Rev. 1.16 and with the breath of his lips shall he slay the wicked Isa 11.4 upon the thigh understand thy thigh The Hebrue often omitteth words of this sort easy to be understood so the Greek in the new tostament as mending the nets Mark 1.19 for mending their nets Mat. 4.21 to put away Mark 10.4 for to put her away Mat. 19.7 and many the like O mighty one or Champion Heb. Gibbor one of the titles of Christ Isa 9.6 thy glorious-Majestie this sheweth of what manner sword he speaketh called glory and comlines or magnificence because of the powerfull effects Of these words see Psal 8.2.6 Vers 5. prosper ride that is ride prosprously See the like phrase Psal 51.4 on word of truth which is the Gospel of our salvation Ephes 1.13 the white Horse whereon Christ rideth Rev. 19.11 or because of truth for the truths sake The Hebrue al debar is often used for because Psalm 79.9 Gen. 43.18 Deut. 22.24 and so the Greek version hath it here of meeknes so Christ came riding meek Mat. 21.5 and his word is both to be taught and to be received with meeknes 2 Tim. 2.25 Iam. 1.21 and of justice or meeknes of justice that is justice meekly administred but the Greek supplieth the word and. shall teach thee or let it teach thee fearful-things In the Greek it is thy right hand will guide thee marveilously Vers 6 Thy arrowes that is thy words whereby thou convincest and beatest down sin and sinners So the rider on the white Horse hath a bow when he goeth to conquer Rev 6.2 arrowes are words Psal 64.4 or judgments Deut. 32.23 in the heart understand they pierse the heart of the kings enemies And this noteth the efficacie of these words or judgments as elswhere he saith I will send all my plagues upon thy heart Exod. 9.14 also their inward operation which is mighty dividing asunder the soul and the spirit discerning the intents of the heart casting down imaginations and bringing into captivity every thought Heb. 4.12 2 Cor 10.4.5 Vers 7. Thy throne O God Here Christ our King is magnified as God above the Angels as the Apostle sheweth Heb. 1.8 But unto the sonn he saith thy throne O God is for ever c. Hereby also is meant the perpetuity of Christs kingdom So 1 Chron. 22.10 2 Sam. 7.16 a scepter of righteousnes or a rod a mace of equitie plain and righteous in administration hath anoynted thee of this Hebrue Mashach hath anoynted our Lord is called Mashiach or Messias and in Greek Christ that is Anoynted See Psalm 2.2 oil of joy the holy Ghost which joyeth the heart Luk. 4.18 1 Thes 1.6 above thy fellowes that is above all Christians who are thy fellowes consorts and partners in the anoynting 1 Iohn 2 20.27 who are also made Kings and priests Rev. 5.10 and with whom thou hast taken part of flesh and bloud Heb. 2.14 Vers 9. Myrrh named of the Hebrue word Mor and is the gum or liquor of a tree in tast bitter in smell odoriferous therefore it was used in the precious ointment of the high priest and tabernacle Exod. 30.21 and in other sweet perfumes Esth 2.12 Prov. 7.17 See Song 4.14 and 5.1.13 Aloes of the Hebrue name Ahaloth a sweet wood wherwith perfumes were also made Num. 21.7 Song 4.14 The Arabians call it tsandal Cassia or cassies also of the Hebrue Ketsioth elswhere it is not found in scripture It seemeth to be the barks or skins of that sweet shrub Casia mentioned by Plinie lib. 12. cap. 20. all thy garments that is they be of them or smell of them or are anoynted with them out of the yvorie pallaces or pallaces of Elephants tooth meaning that either the King commeth out of them or the garments were taken out of such pallaces or coffers Kings pallaces were somtime made of yvorie or tooth 1 King 22.39 more than they that make thee joyfull or than theirs that make thee glad that is thy garments are more odoriferous then the garments of thy fellowes fore mentioned verse 8. for though the spouse or Church hath the favour of her odors better than all spaces and the smell of her garments as the odour of Lebanon she being perfumed with myrrh and incense and all spices of the merchant Song 4.10.11 and 3.6 yet Christ himself is more odoriferous even wholly delectable for God hath not given him the spirit by measure Song 1.2 and 5.16 Iohn 3.34 And the Saints are sayd to make Christ joyfull for all his delight is in them Psal 16.3 Song 7.6 Vers 10. among thy precious-ones that is with thy honourable women or in thy preciousnesses that is are in thy precious honourable ornaments or pallaces set is the Queen or the maried-Queen the wife is placed at thy right hand that is in the most honourable place 1 King 2.19 The word Shegal is used here and Nehem. 2.6 Dan. 5.23 for the Kings wife or bedfellow in fine-gold that is as the Greek explaineth it cloth of fine or glistering gold called Cethem a special name for the most pure and splendent gold Iob 28.16.19 and 31.24 Song 5.11 Dan. 10.5 Hereof is Mictam Psalm 16.1 of Ophir that is out of the land of Ophir who was the son of Iektan the son of Shem the son of Noach Gen. 10.29 who dwelt in a part of India and of him the countrey was called Ophir from thence was much Cethem or fine-gold brought to Judea and other coasts as appeareth 1 King 9.28 ond 10.11 and 22.48 1 Chron. 29.4 The gold it self was called by his name Ophir Iob

our learning and use Rom. 15 4. A like speach another Prophet useth he found him in Bethel and there he spake with us Hos 12 4. Vers 7 espie that is watchfully view in the nations that is as Solomon expoundeth it in every place both the evill persons and the good Prov. 15 3. the rebellious or the off-fallen froward and refractarie persons which exasperate and provoke the Lord to bitternes as the Greek here translateth exalt or be exalted puft up in themselves Vers 8. peoples tribes of Israel called also peoples Act. 4 26. make to be heard or cause men to hear sound forth audibly see Psal 26.7 Vers 9. That putteth our soul life that is first giveth then preserveth life and finally restoreth our dead souls unto life Saving from dangers of death Psal 30 4. quickning them that were dead in sinns Ephes 2.1 given our foot to be moved that is suffred out estate to be changed to our ruine So Psal 38 17. and 121.3 See Psal 15.5 Vers 10. as silver is tried Hebr. as to trie silver and this meaneth sore afflictions as at large is shewed Ezek. 22 19 20 21 22. wherefore when God mentioneth lesser trials he saith Loe I have tried thee but not as silver Isa 48.10 Hereby also is meant a purifying from drosse and corruption by afflictions See Mal. 3 3. Zac. 13 9. 1 Pet. 1 7. Vers 11. streightnes or afflictions as the Greek also turneth it but hereby a streight-chaine or wringing-girt may be meant such as burdens are tyed with to beasts backs Vers 12. upon our head to use us as beasts for to cary them it meaneth servile subjection See the like in Isa 51 23. we came into five and into waters that is passed through afflictions of sundry sorts Psal 32.6 Ezek. 15.6.7 Also in Num. ●1 23 those things are said to come into or passe thorow fire which would abide the same without being consumed as metals That sense hath also use here as after is shewed an abundant-place or a moist a-wel-watered-land where we may drink our fill The Greek calleth it a refreshing which wel fitteth with the comforts of the gospel as Act. 3.19 Vers 14. opened that is uttered or promised distinctly and seriously as the Greek saith distinguished for the mouth being opened in vowes signifieth that they may not be called back Iudg. 11.35.36 distresse upon me or in my distresse so Psal 18 7. and 59 17. Vers 15. marrowed ramms that is fat and lusty The word ramms is in Hebrew set after the word incense which may therefore be read the incense or perfume of ramms meaning the fat which was burned on the altar And so it may intend peace-offerings as before he mentioned burnt-offerings See Levit. 3.9.10.11 compared with Levit 1 10.-13 make ready or offer as the Greek interpreteth it The Hebrew word to make or doe is used for dressing or making ready of meat or sacrifices Gen. 18.8 Iudg. 6.19 Exod. 10.25 and 29 36. Levit. 16.24 and 22.23 beeves the Hebrew bakar is the Beef generally one for many as in Psal 8 9. These were the principall sacrifices Levit. 1.2.10 Vers 17. under my tongue that is with my tongue or it may be meant of the heart and inward parts which are under the tongue Vers 18. If I had seen in my heart that is had regarded with it so to see is to behold with a corrupt affection Iob 31 26. Thus God cannot see evill Habak 1.13 would not have heard for God heareth not sinners Iohn 9 31. nor hypocrites Iob 17.8.9 Prov. 15.29 Annotations Psalm LXVII Vers 2. FAce to shine or to be light that is cheerfull and favourable See Psalm 47. and 31.17 Vers 3. That they may know meaning men indefinitely or that thy way may be knowen Gods way is generally his administration in the world specially his gospel Act. 18.25.26 as his salvation is Christ Luk. 2.30 Vers 4. shall confesse or let them confesse and so after Vers 7. The earth or land of Canaan the seat of Gods Church whose fruitfull increase God promised in the Law Levit. 25.19 and 26.4 and the prophets applie it to the spirituall graces of the gospel Ezek. 34.27 zech 8.12 Isa 45.8 and our land or earth is our hearts regenerate to bear fruits to the Lord. Mat. 13 19.-23 Annotation Psalm LXVIII Vers 2. LEt God arise or stand up By God here is meant Christ our Lord for of him in this psalm interpreted by the Apostle Ephes 4.8 9 10 This entrance is taken from Moses Num. 10.35 where when the host of Israel rose up from mount Sinai to journey towards Canaan the Ark of the covenant of the Lord went before them three dayes journey to search out a resting place for them And when the Ark went forward Moses said Rise up Iehovah and let thine enemies be scattered c. where Moses respected not onely the Ark the figure of Christ but the promise of God Behold I send an Angel before thee to keep thee in the way and to bring thee to the place which I have prepared beware of him and hear his voice c. for my name is in him c. Exod. 23.20.21 This was the Angel of the covenant Mal. 3 1. the Angel of Gods face or presence which saved the people Esa 63.9 even Christ whom they tempted in the wildernes 1 Cor. 10.9 in whom God was 2 Cor. 5.19 and who himself is God over all blessed for ever Amen Rom. 9.5 David applieth these things to his own time and action of bringing home the Ark 1 Chron. 13. and prophesieth also of things to come as Act. 2.30.31 Vers 4. let them joy to weet inwardly with delight as the Greek explaineth it as the former word signifieth outward joyfull cariage and exsultation Vers 5. make-an-highway or exalt but that this is meant of a way or causy first the Hebrew word Sollu naturally beareth as Isa 62.10 and 57.14 secondly the Greek version hodopotesate make-away confirmeth it thirdly the scope of this place sheweth it compared with Isa 40.3 where the Voice in the wildernes cryeth to prepare the way of the Lord Christ Mat. 3.2 deserts places where things are mixed and confused as the word Ghnaraboth properly signifieth So Ghnarabah is a desert or wildernes Isa 40.2 and there is a declaration of this place that vallies should be exalted mountains debased crooked things made streight and rough-places smooth Isa 40.3 Luk. 3.5 The Greek version here epidusmoon meaneth also the same for though the word be ambiguous and signifieth the west-parts yet is it often used for the deserts or plains of the wildernes Num. 33.48.50 and 36.13 Deut. 1.1 Iosh 5.10 2 Sam. 4.7 in Iah his name or by Iah his name to weet sing and praise him Iah is the proper name of God in respect of being or existence for he is of himself Exod. 3.14 giveth to all life and breath and all things and in him we live and move and have our being Act.

also have their name of opening Vers 7. thy sanctuaries the temple which had divers holy places was burned by Nebuzar-adan 2 King 25.9 to the earth to weet burning or rasing down to the ground Vers 8. Let us make spoil or wee will oppresse prey upon them Of this Hebrue root the Dove hath her name in that tongue as being subject to the prey and spoil of Hawks c. wherefore in verse 19. he calleth the Church a turtle-dove vers 9. our signes the testimonies of Gods presence and favour extraordinarie or ordinarie as the sacrifices c. Dan. 11.31 So Circumcision the Passeover the Sabbath c. were for signes to Israel Gen. 17.11 Exod. 12.13 and 31.13 any Prophet that could see and foretel by the spirit an end of these troubles A Prophet Nabi is one that from the inward counsel of God uttereth oracles In old time he was called a Seer 1 Sam. 9.9 Amos. 7.12 how long to weet this affliction shall indure The like speech is in Psal 6.4 Vers 11. draw it c. this word or some such seemeth here to be understood as often in the Hebrue see Ps 69.11 The drawing the hand out of the bosome denoteth a performance of the work without slacknes as we may see by the contrary Prov. 26.15 ful-end by consuming our enemies and accomplishing our deliverance Vers 13. of the dragons or whales meaning the noble men of Aegypt who pursuing the Israelites were drowned in the red sea Exod. 14.28 For great persons are likened to Dragons or whale fishes as Ezek. 29.3 Vers 14. the heads that is the head as the Greek translateth it called heads for the excellencie and principalitie of Liviathan or of the Whale meaning Pharaoh King of Aegypt who was drowned with his Princes Psal 136.15 Liviathan is the name of the great whalefish or sea Dragon so called of the fast joyning together of his scales as he is described Iob 40.20 and 41.6 c. and is used to resemble great tyrants here and in Isa 27.3 in drye deserts that is to the wild beasts of the wildernes which might devour the Aegyptians after they were drowned and cast up on the shore Exod. 14.30 The beasts may be called a people as Conies Pismires Locusts c. are called peoples and nations Prov. 30.25.26 Ioel. 1.6 See also the note on Psalm 72.9 unlesse by these dwellers in dry places wee understand the Israelites in the wildernes to whom the spoil of the Aegyptians was as meat as elswhere they said of the Canaanites they are bread for us Num. 14.9 Vers 15. didst cleave the fountain bringing a wel and stream of water to thy people out of the rocks Exod. 17.6 Num. 20.11 Isa 48.21 Psal 105.41 rivers of strength that is strong rough or vehement rivers as the waters of Jorden were dryed up that Israel might goe through Ios 3 15.-17 The Chaldee paraphrast addeth also the rivers Arnon and Iabok whereof see Num 21.14 Deut. 2.32 Vers 16. the light The Hebrue Maor is properly a lightsome-lightsome-body as is the Sun moon starrs c. Gen. 1.14.15 and here may be meant of the Moon for the Sun next foloweth For these God is elswhere also celebrated Psal 136.7.8.9 Vers 19. soul of thy turtle-dovel that is the life of thy Church called a turtle-dove for their danger to be preyed upon by the wicked as before verse 8. being of themselves weak mournful and timorous also for their faith and loialtie towards God and innocencie of life In these respects are doves mentioned Hos 11.11 Ezek. 7.16 Isa 38.14 and 59.11 Song 4.1 and 6.8 Mat. 10.16 wild-company or wild-beasts as the Greek translateth it meaning the cruel people like wild beasts as the Chaldee explaineth it The same word straightway foloweth for the Church or lively-flock of Christ See the note on Psal 68.11.31 Vers 20. the covenant which thou didst make with our fathers as the Chaldee explaineth it it may be meant of the covenant with Abraham and his seed as is expressed Psal 105.8.9.10 or which was made with Noah that the world should no more be drowned as once it was when it was full of cruelty Gen. 6.13.17.18 and 8.21.22 which covenant the Prophets apply to the Church after Isa 54.9 the darknesses that is dark-places as in Psal 88.7 and 143.3 he meaneth that the base obscure places were full of violence even folds or habitations of cruelty no cottage being free from the rapine of the enemies Dark places may be put for base or mean as in Prov. 22.29 dark or obscure persons are the base sort The Greek here also translateth it dark persons meaning the vile gracelesse enemies Vers 22. plead thy plea defend thine own cause see Psal 35.1 from the fool understand which thou suffrest from the fool or impious Nabal which word was also before verse 18. whereof see Psal 14.1 Vers 23. ascendeth that is commeth up unto thee it is so great as Iona. 1.2 or it increaseth as the battel is said to ascend when it increased 1 King 22.35 Annotations Psalm LXXV Vers 1. COrrupt not see Psal 57.1 of Asaph or to Asaph see Psal 50.1 Vers 2. and neer is to weet neer in our mouthes and hearts to celebrate it Thus Gods word is said to be neer Rom. 10.8 and thou art neer in their mouth Ier. 12.2 In this sense the Greek also explaineth it and we will call on thy name they tell that is I and others with me so the Greek saith I will tell Vers 3. receive the appointment or take the appointed-thing or time that is the office appointed and promised They seem to be the words of the Psalmist as appeareth more plainly by verse 10. and 11. in person of Christ to whom the kingdom of Israel was appointed in due time whom David was a figure of in taking and administring the kingdom when it was distracted with troubles See 2 Sam. 3.17.19 and 5.1.2.3 righteousnesses that is most-righteously Vers 4. dissolved or melted that is faint with troubles feares c. as Ios 2.9 set-sure or will fitly fasten artificially stablish as by line and measure that they fall not Pillars the mountains which may also mean governours for great personages are likened to Pillars Gal. 2.9 Vers 5. the horn the sign of power and glorie Ps 112.9 and 89.18.25 Luk. 1.69 In 1 Chron. 25.5 mention is made of prophesies to lift up the horn Vers 6. to on high that is aloft or against the High God with a stiff neck like untamed oxen shaking off the yoke of obedience Or speak not a hard thing as Psal 31.19 with a neck stretched out that is arrogantly or with one neck that is with joynt force as heart in Psal 83.6 is for one heart Vers 7. the desert that is the South or North for deserts were on both ends of the land of Canaan promotion or exaltation or as the Greek translateth desert of the mountains that is the mountainy desert meaning that preferment or deliverance

as the Hebrew phrase is belongeth Hereupon a man of tongue is for a pratler or calumniator Psal 140 12. large or wide broad of heart meaning prowd as Prov. 21 4. I cannot here the word bear or suffer is to be understood as is expressed Prov. 30.21 So Iob 31.23 and in Greek 1 Cor. 3 2. Vers 8. In the morning that is every morning or early see Psal 73 14. Annotations Psalm CII Vers 1. FOr the poor agreeing to his estate or of the poor overwhelmed with fears cares sorowes c. See Psal 61 3. Vers 4. as smoke or with the smoke vanishing in the aier so verse 37 20. The Hebrew letters beth with and caph as are one like another and sometime put one for another as 2 Sam. 5 24. with 1 Chron. 14 15. an hearth the place whereon fire burneth Compare Iob 30 30. Vers 5. as grasse or as the herbs smitten with blasting Amos. 4.9 Vers 6. to my flesh that is my skin as Iob 19 20. so elswhere skin is put for flesh Iob 18 13. See also Lam 4 8. Vers 7. a Pelican a bird living in wild and desolate places Zeph. 2 14. Isa 34.11 It seemeth to have the name in Hebrew of vomiting and to be that fowl which we call the shovelard which swalloweth shell fishes and after vomiteth them to get the fish It was a bird unclean by the law Levit. 11 18. Some think it to be the bittour which maketh a lowd and dolefull noise Compare Iob 30 29. Vers 9. rage against me or vaunt against or would-make a fool of me the Greek saith that praise me meaning feighnedly The word signifieth to lift up with praise and glory and also ingloriously to vaunt rage or be mad see Psal 5 6. and 75 5. The word against is here to be understood as in Prov. 8 36 he that sinneth against me An example of such raging madnes see against Christ Luk. 6 11. Vers 12. declined or stretched-out as the shadow of the sun when it is neer down which though it seem longer yet soon passeth away So Psal 109 23. and 144 4. Vers 13. sittest that is continuest as the Greek explaineth it for sitting and standing as after in verse 27. are often used for sure and setled abiding thy memoriall or remembrance of thee so Psal 135 13. from Exod. 3.15 Vers 14. the appointed time promised for restauration of the church as Dan. 9.2 24 25. c. Ier. 29 10. Vers 15. delight or do favour the stones though ruinous as Neh. 2 13. c. and 4.2 Zach. 1.12 Vers 18. the lowly so the Greek here turneth it which elswhere we call heath that groweth in the wildernes Ier. 17 6. and 48.6 by the name in Hebrew it seemeth to be some naked shrubbe and so a fit resemblance of Gods afflicted people made low naked desolate by their enemies Or we may turn it the broken-down or ruined from Ier. 51 58. Vers 19. This shal be or Let this be written to weet for remembrance to ages after as Exod. 17 14. Deut. 31.19 21. This sheweth these to be prophesie for our times that shal be created that is restored and made anew as Psalm 104.30 Isa 65 18. created in Christ Iesus unto good works Eph. 2 10. so a people born Psalm 22 32. Vers 20. the height of his holynes that is his holy high-place meaning heaven This is taken from Deut. 26.15 Vers 21. groning or mournful-cry so Psal 79.11 sonns of death appointed to die as Psal 79.11 Vers 24. in the way in the course of my life see Psal 2.12 Vers 25. take me not away or make me not ascend Vers 26. Afore-time that is At the beginning as Hebr. 1.10 where these things spoken to God are applied to Christ to prove his godhead Vers 27. shalt stand that is indure or continue as the Greek expresseth it Hebr. 1.11 change them by folding them up as the Greek explaineth Hebr. 1 12. for the heavens when they are changed shal be folden like a book Isa 34 4. Vers 28. art the same or art he that is unchangeable Mal. 3 6. Iam. 1.17 Vers 29. shall dwell to weet in Sion verse 14.22 as is also expressed Psalm 69.36 37. before thee that is so long as thou doost dure meaning for ever as the Greek well explaineth it So before the moon and sun Psal 72.5 17. is so long as the Moon and Sun indure Annotations Psalm CIII Vers 2. ALl his rewards that is any of his benefits All is often used for any Psal 147 20. 1 King 10.20 and rewards for benefits see Psal 13.6 Vers 3. sicknesses all diseases greifs and punishments in soul or body and spiritually sinns are meant by the word sicknesses Exod. 15 26. Deut. 28.59 61. Isa 33 24. See also Psal 41.5 and 147 3. Vers 4. pit-of corruption death and the grave whither men hasten by their sinns till God by chastisement bringeth them to repentance and then spareth them See this at large handled Iob 33.1.9.23.24.27 28.30 Vers 5. good-things Hebr. the good-thing see the note on Psal 65.5 is renewed or thou renewest thyself as an eagle as thy youth thy flesh being fresher then in childhood thou returning to the dayes of thy youth as is said Iob 33 25. This change is by the renewing of the mind Rom. 12 2. wrought by the holy Ghost Tit. 3 5. as an eagels which casteth her feathers yerely and new grow up whereby she seemeth fresh and yong flieth hie and liveth long Compare Isa 40.31 Vers 6. justices that is all maner justice and that which is chiefest Things are often spoken of plurally for their excellency So wisdomes Prov. 9.1 Vers 7. his wayes wherein men ought to walk as Exod. 18 20. Psal 25.4.5 or therein himself walketh his administration his works as Psal 77 20. Iob 40 14. This later seemeth most meant here by comparing it with Exod. 33 13. and 34.6 7. Vers 8. long-suffering or slow-to-anger see Psal 86.15 Vers 9. contend or chide compare Isa 57 16. keep understand his anger or enimitie as both Greek and Chaldee do explain it sometime the Hebrew it self manifesteth the defect as he set 1 Chron. 18 6. that is he set garrisons 2 Sam. 8.6 This phrase is taken from the law Levit. 19 18. So Ier. 3.5 Nahum 1 2. See also Psal 109 21. Vers 14. our forming that is our formed-nature and condition our matter and form the originall word properly is a formed-vessel of earth applied to our frail estate Rom. 9.20 21. somtime this is spoken of our fictions and sinfull imaginations Gen. 6.5 Deut. 31.21 and so the Chaldee interpreteth it here Vers 15. as the grasse c. that is few and transitorie though making a fair shew Compare Psal 90.5 6. Iob 14.1.2 Iam. 1.10 11. 1 Pet. 1.24 V. 16. not know it or know him that is he shall have no more place here So Iob 7.10 Vers 18. to do them this noteth the outward practise and operation

sign of fear Exod. 19.18 so Psal 144.5 Vers 33. in my life so long as I live so Psal 63.5 and 146.2 Vers 34. Sweet shall be that is delightfull to me or be it sweet that is acceptable to God Vers 35. Consumed be sinners or they shall be consumed by sinners meaning men given to sin See Psal 1.1 Halelu-jah that is Prayse ye Iah an Hebrue phrase kept in the Greek Rev. 19.1.3.6 and in other languages set somtime in the beginning sometime in the end of Psalms Annotations Psalm CV Vers 1. CAll on his name or proclaim that is preach his name The first part of this psalm is part of that which David appointed to laud the Lord with when his Ark was seared in Jerusalem 1 Chron. 16 7.8.-22 Vers 2. discourse or talk meditate Vers 3. Glory or Praise your selves see Psal 34 3. Vers 4. his strength that is his Ark from whence God gave his oracles Num. 7 89. See Psal 78 61. The Chaldee paraphraseth thus Seek ye the doctrine of Iehovah and his law his face his counsell and oracle see the note on Psal 27 8 Vers 6. of Abraham in 1 Chron. 16 13. it is of Israel his servant this is meant of the seed as well as of Abraham as the next words shew therefore the Greek turneth it servants Vers 8. He remembreth therefore also Remmber ye as it is written 1 Chron. 16 15. the word or the matter the conditions of the covenant and so the promises which for the more certainty are said to be commanded as in Psal 113 3. Vers 11. land of Canaan the son of Cham the son of Noah who was cursed by his grandfather and made a servant to his brethren Gen. 9.18.22.25 This Canaan had eleven sonns heads of their families Gen. 10.15 20. they seated in the lesser Asia in a goodly country having the great sea westward the river Jorden Syria and Arabia eastward the wildernes on the south and the Mounts of Lebanon on the North. It was the pleasantest of all lands and stowed with milk and honey Ezek. 20 6. it had store of rivers and fountaines of corne and wine and oil and mines of mountains and vallies watered with the rain of heaven and cared for of God continually Deut. 8.7 8 9. and 11.10 11 12. This land God promised Abraham to give unto his seed Gen. 12.6 7. and 13.15 17. See also the note on Psal 25.13 the line that is the portion of your patrimonie measured as by line See Psal 16 6. Vers 12. When they were in 1 Chron. 16.19 it is when yee were men of number that is a few men soon numbred so Gen. 34 30. Deut. 4 27. The contrarie is without number or innumerable Psal 147 5. Vers 13. from nation to nation up and down in the land of Canaan where were seven mighty nations Deut. 7 1. How there the Patriarks walked as strangers see Gen. 12.8 9 10. and 13 18. and 20 1 and 23 4. and 26.1 23. and 33 19. and 35 1. c. Heb. 11.9 13. Vers 14. wrong or to oppresse them reproved Kings plaguing Pharaoh Gen. 12.17 threatning Abimelech Gen. 20 3. Vers 15. anointed men consecrated to me by the oil of the spirit see 1 Ioh. 20.17 Prophets so Abraham is called Gen. 20 7. See Psalm 74 9. Vers 16. called famine that is effectually brought it so 2 King 8 1. The contrary hereof is to call for corne Ezek. 36 29. the land of Canaan Aegypt and other countries Gen 41 54. c. staff or stay stabiliment so bread is called Lev. 26.26 Ezek. 4 16. for it upholdeth mans heart Psal 104 15. Vers 17. a man Hebr. Ish a noble-man see Psal 49.3 The Chaldee saith a wise man for a servant for a slave by his brethren to the Ismaelites and by them to the Aegyptians Gen. 37.28.36 Vers 18. his soul entred or as the Greek saith passed through the yron that is he his body was laid in yrons when he was cast into prison most unjustly Gen. 39 20. and there he was in perill of his life Of soul see Psal 16 10. Vers 19. his word came that is the word spoken of him was fulfilled which God had shewed Joseph in a dream touching his advancement Gen. 36 5 -8 9 10. and 42 9. So comming is for fulfilling Ier. 17.15 1 Sam. 9 6. Iob 6 8 tried or fined him by trying as in fire his faith and patience in afflictions as 1 Pet. 1 7. see Psal 12 7. Vers 20. The King Pharaoh for that Joseph interpreted his dream set him out of prison a ruler over the land See Gen. 41 14. c. and 45.8 Vers 22. To bind that is informe and govern as subjects see Psal 2.3 to his soul to his will or pleasure as Psal 27.12 so as without him no man should lift up his hand or his foot that is attempt to doe any thing in all the land of Aegypt Gen. 41.40.44 or with his soul that is with himself as the Greek expoundeth it to nurture his Princes as himself which may mean to inform them in vertue wisdom c. wherein himself excelled Gen. 41 38 39 With is somtime used for as Psal 102.4 and the soul for ones self see Psal 16.10 The words folowing seem to favour this exposition his Elders or Senators the Kings Nobles and Counsellors Gen. 50.7 Vers 23. came unto Aegypt being sent for by Pharaoh and incouraged thereto by God himself Gen. 45 17-20 and 46.3.4 of Cham the father of Mizraim or Aegypt see Psal 78.51 Vers 24. increased made them fructify that the land was soon full of them Exod. 1 7 9. Vers 25. to deal-craftily or conspire-guilefully for their destruction as Gen. 37 18 Pharaoh and his people fretting at Israels prosperity thought to work wisely with them when they plotted their ruine Exod. 1 9 10 12 c. Vers 26. had chosen to be Moses his mouth to the people and prophet to Pharaoh Exod. 4 12 14 16. and 7 1 2 c. Vers 27. words of his signes the signes which he spake and commanded together will the doctrine and use of them for the letting of Israel goe See Exod. 7 1 2 3. c. or words of signes as words of song Psal 137 3. are signes and songs So Psal 145.5 Vers 28. darknes the ninth plague of Aegypt where was black darknes in all the land for three dayes that no man saw another nor rose from the place where he was Exod. 10 22 23. turned not rebellious or they disobeyed not see Psal 5.11 that is his words or word were not disobeyed or changed but effected as God had spoken see a like phrase noted on Psal 49 15. or they may be referred to Moses and Aaron who performed the things commanded them though with danger to them Vers 29. to blood the first of the ten plagues Exod. 7. See Psal 78 44. Vers 30. froggs the second plague Exod. 8 3 6. Psal 78 45. Kings Pharaoh and his Princes

favoureth saying but let not the oil of the sinner supple mine head by oil meaning flattering words as Ps 55 22. Otherwise we may referr it to the former just mans reproof it shall be a precious oil let him not make it fail my head let it not break my head nor distract or dazel my witts not overcome me the Hebrew word signifieth breaking and bringing to naught Psalm 33 10. and is applied to the breaking of the heart by discouragement Num. 32 7. and here to the breaking of the head or bringing to nought of counsels purposes c. by flattery Or if it be understood of the just we may read it let him not make it sail mine head that is let the oile of his reproof not be wanting upon mine head in their evils or against their evils which may be applied to the evill deeds of the wicked or calamities of the just and here understand is or shall be in their evils Vers 6. Their Iudges the princes of mine adversaries are thrown-down or thrown-down themselves that is secretly pursue and beset me in the rocks and mountains whither I am forced to flee 1 Sam. 24 3. and 23.26 The word may also bear their throwing-down to destruction as 2 Chron. 25.12 by the rock sides or in rocky places Hebr. in the hands of the rock as Psal 140 6. and they shall hear or though they have heard Vers 7. cutteth and cleaveth to weet wood or the ground with the plough of hel or the grave Compare Ezek. 37.1.11.12 Iehovah or God see Ps 68.21 powre not out my soul to weet unto death as Isa 53.12 that is kil me not or make not my soul bare that is leave it not destitute and helplesse Vers 10. Let the wicked fall or They shall fall into his net that is every of them into his own net or flue together namely with their fall or together with them that are with me or altogether wholly passe over and escape the Greek saith alone I am untill I passe over See this word Psal 33 15. Annotations Psalm CXLII Vers 1. IN the cave fled thither from the persecution of Saul 1 Sam. 24 4. c. Vers 4. was overwhelmed or swowned sainted see Psalm 77 4. then thou Hebr. and thou Vers 5. I did look or Look thou c. continuing his complaint to God But the Greek turneth it I considered and the Hebrew Look thou or To look is often resolved by other definite persons see the notes on Psalm 22.9 and 49 15. and 65.11 and 77.2 and 103.20 and see or and behold to weet on the left hand Vers 5. refuge or slight is perished from me that is faileth me I have no place to flie unto and escape So Iob 11.20 Amos 2.14 seeketh that is careth for so Prov. 29.10 usually to seek the soul is in the ill part to destroy it see Psal 15 4. Vers 7. brought-low or weakned see Psalm 116.6 Vers 8. the prison the cave wherein I am shut up close inviron compasse as Psalm 22.13 or exspect as Iob 36.2 and so the Greek translateth the just shall wait for me untill thou reward me See Psalm 13 6. Annotations Psalm CXLIII Vers 2. ANd enter not into judgement or but goe not to Law with me by the deeds whereof no flesh shal be justified in thy sight Rom. 3.20 so Iob 22.4 and 14.3 Isa 3.14 not any or not all that is none living so Mat 24.22 not all that is no flesh 1 Ioh. 2.21 every lie is not that is no lie is of the truth so 2 Pet. 1.20 Psalm 76.6 Vers 3. my life or my company the Hebrew signifieth both Iob 33.18 22. Psalm 68.11 darknesses or dark-places so Psalm 88.7.19 and 74.20 for ever or of eternitie of old meaning dead long since and forever after the word respecteth time past and to come So Lam. 3.6 Vers 4. overwhelmed fainteth or is perplexed see Psalm 77.4 wondrously-amazed astonished or desolate Greek troubled See this word Isa 59.16 and 63.5 Dan. 8.27 Psalm 40.16 Vers 5. of old or of antiquitie so Psalm 77.6 Vers 6. spread-out that is pray see Psalm 44.21 weary that is drie and thirstie in Greek waterlesse see Psalm 63.2 Vers 7. for I or least I Hebr. and I which may be supplied thus least I perish and be made like c. See Psalm 28.1 Vers 8. in the morning speedily so Psalm 90.14 Vers 9. I flie-for-covert or I cover I hide my self flying unto thee or to thee covertly-flie secretly disclosing to thee that which I would hide from others so the Greek I flie to thee Vers 10. thy good spirit shall lead me so the Greek translateth this and the rest as assured we may also read it prayerwise let thy good spirit lead me or thy spirit is good let it lead me c. and so the rest Compare Nehem. 9 20. in the land or into the land of righteousnes in a plain or even ground see Psal 26.12 Isa 26.10 Annotations Psalm CXLIV Vers 1. MY Rock in Greek my God see Psal 18.3 Vers 3. takest knowledge or acknowledgest carest for compare Psal 8.5 and 1.6 and 31.8 makest account or thinkest on him Vers 4. passeth-away vanisheth Compare Psal 102.12 Eccles 7.2 Vers 5. come down for my help and my foes ruine see Psal 18.10 and they shall or that they may smoke see Psal 104.32 Vers 6. Lighten that is Cast forth compare Psal 18.15 disturb or trouble that is discomfit and destroy see this word Exod. 14.24 and 23 27. Vers 7 the high-place that is heaven compare Psalm 18.17 sonns of the stranger of a strange God or people as Psal 137.4 Vers 9. new song of triumph see the notes on Psalm 33.2.3 Vers 10. That giveth understand O hee that giveth that is O thou that givest c. See the like phrase in Psalm 59.10 and 65.7 Or It is he that giveth c. Vers 12. as plants understand are as plants for this seemeth to be an imitation or expressing of the vain words of the wicked forementioned which say our sonns are as plants c. whose boasting continueth till the last clause which is opposed to all their worldly felicitie The Greek to make this plainer changeth person and translateth Whose sonns or Of whom their sonns are as new-plants c. Or understanding it of the godly supply may be as plants c. and so it hath respect to the outward blessings of the law Deut. 28.4 c. cut that is hewen carved polished Vers 13. garners or Corners chambers cellars places of store and provision made usually in nooks and corners of houses from meat to meat or from sort to sort that is all sorts and store of victuals Vers 14. loden that is fat and fleshy or able to bearlodes or big with yong no breach in the walls for the enemie to enter the town none going out no cattel driven away by the enemie Vers 15. whose state is such as is before mentioned the Greek turneth