Titles which are foure Iesus Christ his Sonne our Lord. Q. What signifies that name Iesus A. Sauiour Matth. 1.21 Q. What may that informe you A. First to giue all due reuerence vnto it as our Church according to the Scriptures requires Phil. 2.10 and to shun the Popish abuse thereof who by their capping bowing and scraping only to the very bare name make an idoll of it Iob 5.1 Secondly to giue neither the name nor thing signified to any other Saint or Angel liuing or dead Thirdly to get assurance Hosea 13.4 that Hee be to mee a Iesus Q. What signifies Christ A. Anointed First by Consecration of His humane nature to the hypostaticall vnion with the Sonne of God Psal 2 2. that so he might be a fit Mediatour Secondly by qualification of the same humane nature with fulnesse of grace following the vnion Luke 2.26 Q. What doe you learne from it Psal 45.7 A. First that as Christ so beleeuing Christians are anointed with him Secondly that the lothsomenesse of sinne is done away from his seruants by the pleasing sauour of his precious oyntment Thirdly Cant. 1.3 Ephes 4.1 that Christians should endeuour to walke worthy their name and calling being anointed 2 Pet. 2.22 not to turne with the Soâ— againe to wallow in the myre of carnall folly Q. What is the meaning of His third Title only Sonne A. That this Iesus Christ Psal 2.7 Ioh. 11.27 is the true and only Sonne of God the Father Q. How can this be so seeing we reade in Scripture of many other his sonnes and daughters A. It is true 2 Cor. 6.18 God hath other sonnes and daughters by creation and adoption Ioh. 10.30 but Iesus Christ is his only Sonne by eternall generation Q. What doe you learne from this A. First to magnifie the loue of God Ioh. 3.16 in sending his only Sonne to dye and so pay the price of my redemption Rom. 5.8.8.32 Secondly how men become to be the sonnes of God euen by the Sonne of God becomming Man Thirdly with courage and confidence to goe vnto God for a supply of all my wants He that gaue mee his only Sonne how shall he not with Him giue me all things Q. What is the meaning of His fourth and last Title here giuen Our Lord A. The meaning is First that Christ hath absolute power both to compell and direct his seruants Iohn 13.13 14.10.4 Secondly that his voyce alone should rule bee heard and obeyed in his house no Stewards much lesse inferiour officers may dispose of his affaires but according to the will of their Lord. Q. What doe you learne from hence A. First that Iesus Christ is Lord and Sauiour to all true beleeuers Math. 7.22 Sauiourship extends no further then Lordship if I deny him subiection I loose saluation Secondly Psal 101.7 Iohn 1.1.2.3.4 to condemne the Iewish opinion granting him the name of Iesus but not of Christ the Arrian tenent giuing him the titles of Iesus Christ but denying him to be the onely and eternally true begotten Sonne of God and the Popish conceit 2 Cor. 3.14 Mat. 20.15 affoording him all but the last they depriue him of his Lordship in the Church by setting vp an Idoll in his roome Iob 1.21 Thirdly to be patiently content with his disposition and submissiuely obedient to his lawes a rebellious sinner continuing so hath no part in Christ for ought he knowes Q. Which is the third Article A. Who was conceiued by the holy Ghost borne of the Virgin Mary Q. What is contained in this Article A. A further description of the Son of God by his assumed state and condition his incarnation being the first branch of his humiliation Q. Who was incarnate A. Iesus Christ the onely Sonne of God our Lord remaining still what he was before Rom. 1.3 Iohn 1.14 in the fulnesse of time was made what he was not before Q. Why was he incarnate A. First that he might bee faithfull in performance of what hee hath vndertaken on our behalfe Heb. 2 16.1â—.18 Secondly that he might be a perfect mediatour to deale betweene God and Man Thirdly 1 Tim. 2.5 that iustice might be fully satisfied in the same nature whereby it was offended Q. How came hee to bee incarnate A. By assuming and vniting to his person Luke 1.35 the true and perfect nature of man in generall taking his substance Heb. 2.17 properties and all sinnelesse infirmities Q. What doe you learne from his incarnation A. First the dignity of humane nature Psal 8.5 Math. 1.23 Psa 42.1 2. Phil. 1.23 Heb. 2.18 Psal 103.13 14. what it is by this vnseparable vnion with the Deitie little inferiour to Angels before the fall aboue them since Secondly how holily we should liue considering Christ is Emmanuel God with vs. Thirdly how earnest wee should be in our desires to be where our nature is aduanced with Christ in Heauen which is best of all Fourthly how comfortable his seruice must needs be who is so powerfull and pittifull a Sauiour conceiued and borne that he might conceiue and beare our weaknesse Q. What is the meaning of this word conceiued A. Three things are implied thereby First Math. 1.20 that fit matter gathered from all parts of the Virgins body Esay 7.14 Iohn 1.14 into the house or Cell of life was there brought into forme or shape Secondly that a reasonable soule was brought into that matter to informe it Thirdly that both matter and forme were vnited and sanctified by the infusion of Grace and all this not successiuely but instantly by the efficiency of the holy Ghost in the passiue wombe of the Virgin Q. What was the matter of his conception A. True reall and the most pure blood of the Virgin Esay 7.14 Luke 1.31 whosoeuer adores any Christ not thus conceiued commits idolatry as most Papists doe in worshipping their god of bread Q. After what manner was he conceiued A. After a miraculous extraordinarie and supernaturall manner more cannot be seene or said Luke 1.35 the Blessed Virgin conceiuing was ouershadowed by the Holy Ghost Esay 53.8 to stay the curious from prying ouer farre into this wonder Q. What doe you learne from this conception A. First that the imputation of an impure conception is taken away from beleeuers by Christ his holy conception Iohn 17.19 1 Cor. 6.11 Heb 12.14 Secondly that as Christ in his corporall conception so beleeuing Christians in their spirituall conception were and are sanctified by the holy Ghost No Sauiour without a holy conception no Saints without sanctification Q. Who was the Mother of Christ A. The blessed Virgin Mary Luke 1.27 Q. How is Shee described in the Creed A. Three waies First by her name Mary Secondly by her condition a Virgin before Esay 7.14 in and after the birth Thirdly by her labour and trauell Luke 2.6 7. as
bread Prou. 27.7 being all for drinke and Tobacco Q. Which is the fift petition we are to direct to our Father which is in heauen A. And forgiue vs our trespasses as we forgiue them that trespasse against vs. Q. What is the meaning of this petition Luke 16.10 A. First that he onely who doth rest vpon the prouidence of God for the feeding of his bodie may and can indeed relye vpon the mercy of God for the good of his soule in the pardon of sinne if we distrust him for the first being lesser we cannot trust him for the second being greater Math. 6.33 Secondly that men euen the children of God doe often offend in the abuse of temporall blessings Thirdly that as we desire and receiue bread daily Iob 1.5 so it is our dutie to pray daily for the pardon of such offences Luke 16.19 Fourthly that men out of charitie with their brethren haue no present right to the creatures Mat. 18.34 35. nor hope of pardon remaining such we desire bread and remission vpon condition Q. How many parts are there in this praier A. Two First the petition it selfe forgiue vs our trespasses or debts Secondly the condition As wee forgiue them that trespasse against vs. Q. What are we to vnderstand by trespasses or debts here A. Mat. 6.11 Euery sinne committed by the sonnes of men against the law of God is a trespasse or debt and that First Luke 7.41 because thereby we violate the law and so iniure the law-maker Eze. 18.4 Secondly in euery sinne we denie to pay him what is his due from vs by vertue of a bond in Baptisme i. Obedience 3. Mat. 18.24 because euery sinne bindes ouer the sinner to satisfaction or punishment Q. What is it to forgiue trespasses A. First to pardon the offence committed Secondly not to exact dammages nor inflict punishment deserued according to the Law Matth. 18.27 Ier. 31.34 Thirdly to forget all iniuries as if they had neuer beene Iam. 1.5 Fourthly to accept the satisfaction of Christ imputing his purchased righteousnesse vnto vs Ezech. 18.22 whereby we stand in his sight as in our created integritie Mat. 3.17 the holy and righteous children of God Q. What is it then wee desire in this petition Iob 6.24 Psal 51 3 4. A. First grace to see and acknowledge our wrongs and iniuries done against our Father with griefe and shame Secondly Mat. 18.25 that hee would mercifully consider the impossibility in vs by reason of our pouertie to yeeld him any other recompence Iohn 1.29 Thirdly that hee would looke vpon his owne Sonne with purpose of acceptation of him for vs Iob 33.24 Rom. 8.16 of vs in him Fourthly that he would seale the assurance thereof to our soules by the euidence of his spirit Phil. 3.8 9. Ephes 4.30 enabling vs by faith to apprehend it Q. Why are wee so earnestly to desire pardon A. First that we may escape deserued iudgements and be saued Secondly Ier. 4.14 the soule is more comforted and eased by the pardon of sinne Matth. 11.28 29. then euer the body was or can be delighted with any creature Thirdly because it is a heauie miserable and bitter thing to liue any one day out of the fauour of God Fourthly Ier. 2.19.18.23 without this we can enioy no blessings of God in mercy Mat. 18.32 our table will turne to a snare Fifthly because it is granted to none but such as heartily seeke it with paines praiers and teares Q. What may wee learne hence A. First that we doe sinne against God in the breach of his Law daily Eccl. 7.20 Secondly it is sinne onely that makes our bread bitter vnto vs and our life vncomfortable Esay 59.2 Thirdly that offended iustice is now satisfied by the passion of Christ 2 Kings 4.4 and sinne is pardonable 1 Iohn 1.9 Fourthly sanctification is imperfect here there are sinnes committed and remitted after baptisme 2 Cor. 7.1 regeneration and iustification Heb. 2.17 obtained of God freely for Christ his sake 4.16 without respect to humane merit or satisfaction Fifthly to haue recourse boldly vnto the throne of Grace by the Kings fauourite to sue out our pardon and make euen with God daily Math. 5.24 that our account may bee easie at the last day Sixthly to put vp our prayers for others euen our enemies as for our selues Q. What must wee doe that this petition may be granted A. First all particular trespasses knowne vnto vs must bee confest Secondly Psal 32.5 1 Iohn 1.9 there must be a manifestation of hearty sorrow by some outward acts Thirdly Mat. 26.75 promise and performance of amendement with detestation of such courses Fourthly an apprehension of pardon by the hand of faith Prou. 28.13 offered in the promises Fifthly Mar. 10.52 a publication of this pardon to our accusers with ioy couenanting to shunne temptations and all future occasions of euill Rom. 8.33 Sixthly Math 6.15 we must performe the condition here exprest to forgiue all offences committed against vs by our brethren As we forgiue them that trespasse against vs. Q. What are wee to vnderstand by this condition A. First no equality for power and perfection of remission Mat. 18.23 but onely a conformity for the truth and sincerity thereof Secondly Ephe. 4.32 that it is a signe marke and an assured testimony Luke 6.37 God hath and will pardon vs if wee for Christ his sake can pardon our brethren so farre forth as wee stand bound by Law Q. What doth this condition presuppose A. First that Neighbours may offend and trespasse one another daily Mat. 18.7 and that they should arme themselues accordingly 1 Cor. 3.4 5. Secondly that it is a harsh matter to flesh and bloud to passe by and put vp iniuries Thirdly Marke 11.25 26. that the consideration of our sinnes against God his mercy to vs should prepare and keepe vs in readinesse to pardon one another often in all manner of trespasses Q. If all trespasses must bee forgiuen how then can wee goe to law with our brethren for trespasses A. Not without griefe that we are put to that extremity and feare least we offend therein these rules obserued First let all priuate and faire meanes be vsed 1 Cor. 6.7 first with some expectation after warning of voluntary satisfaction Secondly Mat. 18.15 we must prepare our hearts before banishing pride Rom. 12.18 malice and desire of reuenge vse plaine and lawfull meanes ayming at the right ends chiefely that right may be restored offenders reformed and peace maintained Thirdly during the suit wee must be still ready and willing to accept of submission though it be to our owne hinderance Q. What doth this teach vs A. First he that will haue mercy must shew mercy Secondly Iam. 2.13 Mat. 18.22 that wee must forgiue
our brethren trespassing often seeing God is so patient as to endure vs and mercifull as to forgiue vs Luke 17.4 Mat. 5.24 daily vpon repentance Thirdly that there is no saluation without brotherly loue and reconciliation Mat. 6.15 he that prayes for pardon 18.35 binds himselfe from the mercy of God Q. Which is the sixt Petition A. And lead vs not into temptation Q. What is the meaning of this Petition 1 Cor. 10.13 A. First although sinne be forgiuen vnto the children of God Mat. 26.41 yet they are still in danger of a relapse into sinne again Secondly that there are many enemies and prouoking meanes to draw vs into sinne 1 Cor. 10.13 no man sinning but ouercome first by some preuailing temptation Thirdly that all temptations are ordered by the power and prouidence of God Psal 76.6 Fourthly that the wrath of God due vnto sin and sinners is fearefull to bee seene Mat. 27.46 1 Pet. 5.8 9 intolerable to be felt in diuine and spirituall assaults Fifthly that the penitent pardoned sinner is most subiect to temptations remission temptation being for the most part inseparable Sixthly whosoeuer hath once obtained pardon Gen. 39.9 Iohn 5.14 will bee euer after carefull to continue in it by preuention of all occasions of falling Q. What are we to vnderstand by Temptation here A. First any tryall of our strength in a spirituall combat Math. 4.1 Luke 22.31 whether it be diuine with God diabolicall with Satan and his instruments Iohn 13.2 Iames 1.14 or naturall with our owne wounded consciences or preuailing corruptions Secondly any enticement of the soule to sinne by outward prouocations and allurements Q. What is it to lead into temptation A. First to search and proue men to the farthest Iames 1.12 in shewing them their sinne and the desert thereof Secondly Iob 2.6 to permit Satan to assault and sollicite them by casting baits which may allure them vpon the right or left hand Matth. 4.1 Thirdly to bring and leaue them in the field together somtimes on the bed of greatest sicknes weaknes Fourthly to giue thē ouer to be vanquisht ouercome by the tempter Fifthly suddainly to aduance or cast down without answerable grace to order such affaires Q. How are we led into temptation and by whom A. First by God actiuely or permissiuely and our owne wounded conscience Iob 2.6 before whom wee are often called to appeare Gal. 6.1 Secondly by Satan and his factors a world of wicked men 1 Cor. 7.5 and that foure wayes First by open conference and verball perswasion Gen 3.4 5. with arguments and reasons to mooue Secondly by secret suggestions by casting in and tickling the phantasie with euill motions 1 Pet. 5.8 driuing some out of their wits and making others thinke they haue beene bewitched Thirdly Ios 7.2 by a bare proposall of such obiects as are most delightfull to our naturall corruption 2 Sam. 11.2 gathering and concluding vpon our inclination by our conuersation Fourthly 1 Kin. 21.2 by abusing and drawing aside the eye of our iudgement either vpon the right hand to presume in prosperity or vpon the left to despaire in aduersitie Thirdly we are tempted by our owne corrupt hearts Iam. 1.14 entising the will to giue a sudden consent with carnall delight to Satans baits or to parlee with him about forbidden things all ayming at seuerall ends Q. Can God lead into temptation and be no Author of sinne vnto which wee are tempted A. Yes diuers wayes First by a iust desertion withholding the operation of his abused grace Secondly Psal 51.11 by a free permission of Satan with his cunning power to winnow vs. Iob 2.6 Thirdly by ministring occasion not in it selfe euill 1 Kin. 22.23 but which may bee by vs abused to euill Fourthly by sustaining ordering and disposing the agents with the action during the continuance of any temptation Q. Why doth God lead or suffer vs to be led into temptation A. First for tryall in the exercise of our gifts Deut. 13.3 that our behauiour might be exemplary and the rust crept on vs by security rubb'd off Heb. 11.17 Secondly for the punishment of some former sinne 2 Sam. 12.2 Thirdly for instruction to let vs see where we are weakest 2 Cor. 12.9 that we might more magnifie the power of grace Fourthly 1 Tim. 6 9. for the manifestation of glozing hypocrites who seeme to stand but in time of temptation fall away Fifthly for the confirmation of his Iam. 1.2 3 4. in the assurance of his loue making them thereby more sensibly thankefull for his helpe Q. What is it then that we desire in this petition A. First that the Lord would preuent vs with his mercy by writing the new couenant in our hearts Psal 59.10 to keepe vs close vnto himselfe from sinne and Satan for the time to come Psal 79.8 Secondly that he would graciously consider our weakenesse and neuer tempt vs himselfe beyond our strength 1 Cor. 10.13 Mark 1.34 but with the temptation make away to escape that we may be able to beare it Thirdly that he would not suffer Satan to cast such baits before vs which are able and likely to enthrall vs Rom. 8.37.16.20 but that wee might reap some good from euery obiect Fourthly that he would neuer leaue vs to our selues nor forsake vs in this danger Psal 22.1 Rom. 12.21 least our bondage proclaime Satans victory Fifthly power ouer as well as pardon of sinne Q. Why must we pray so earnestly against temptation A. First because of our owne weakenesse readie to yeeld vnto euery pleasant toy Gen. 3.6 Ephes 6.12 vpon the first assault Secondly because the temptour is powerfull subtill and greedy Thirdly the burden and spirituall weight thereof is grieuous to be borne when men see nothing but Gods wrath 1 Pet. 5.8 Prou. 18.14 Luke 8.13 and deeme themselues firebrands of hell Fourthly the ayme and drift of Satan is our apostasie finall destruction both of bodie and soule Q. What must wee doe that this petition may be granted A. First desire not to bee great nor rich in worldly wealth or honour 1 Tim. 6.9 they that will bee rich fall into temptation Secondly 1 Cor. 7.5 tempt none but shunne occasions whereby you haue beene or may be tempted Thirdly 1 Pet. 5.8 obserue and note the diuels order and method in tempting alluring to sinne aduising to despaire and then to destroy our selues Fourthly 2 Cor. 2.11 Esay 8.20 in all motions haue recourse to God and his Law before you resolue on practice if Angels should teach you other wayes beleeue them not Fiftly Prou. 4.27 arme your selues on both hands so carefully resisting Satan Mat. 16.23 as not to be drawne wilfully into any extreme either of presumption or despaire Iames 4.1 Sixtly watch
be that offend Knowing that he keepes the fanne in his owne hand to purge his owne floore at the time appointed Q. What are required from the whole assembly A. First that they stay till the Sacrament be finisht Secondly that they pray heartily for the persons baptized Thirdly that they meditate seriously of the spiritual mystery how the inner man is to be washt in the blood of Christ Q. What bee the fruits and chiefe benefits of baptisme thus administred and receiued A. Many First the persons partaking thereof are declared to be the adopted Sons of God Gal. 3.27 Rom. 6.3 which may be discerned after by their loue of him and likenes to him Secondly their vnion with Christ as members of his mysticall body is thereby made visible which by communication of grace and communion with Saints is after made infallible Thirdly Rom. 4.11 their heauenly inheritance is sealed vnto them breeding in them a longing desire after the possession thereof Fourthly Act. 22.16 their soules are cleansed from the filth of sin which appeares vnto them afterwards by their true faith and repentance 1 Cor. 12.13 Fifthly the Spirit is therein conferred which shewes it selfe in its seuerall operations afterward Sixthly the new couenant is thereby naturally confirmed Ier. 31.31 betweene the Lord and his people Ezech 37.26 all worldly receiuers comming to yeeres of discretion are mindfull of this and carefull in the vse of meanes to procure and nourish the Spirit of Grace Q. Which is the first oâ— those things the Church requires to be done by vs after Baptisme A. Eschewing all euill vnto which we are deceitfully perswaded and tempted by the diuell the world and the flesh Q. Why then dare not you sweare lye prophane the Lords Day drinke drunke wallow in vncleannesse coozen follow euery fashion boldly embrace the corruptions of the time for aduancement as others doe A. No because I haue made a couenant with the great and glorious Lord God of heauen earth to forsake them which I must do as I hope to be saued Q. What is the next thing to be done A. To assent vnto that credible truth proposed vnto vs in that Creed commonly called the Apostles Creed Q. What is the Creed A. A briefe confession of some principles of Christian Religion and no prayer as too many old and young abusiuely make it Rom. 10.10 1 Tim. 6.13 because they haue often seene and heard parents teach their children this Creed together with other prayers kneeling Q. Why is it called the Apostles Creed A. Not because they were the pen-men and disposers of it in this forme of words but first to distinguish it from other Creeds secondly because it is a truth collected out of their writings by some of their immediate followers and in honour of them called after their name Q. What is the chiefe subiect or matter of the Creed A. God and his Church God in the vnitie of essence and trinitie of persons Father Son and holy Ghost with their proper works specially applyed to euery person his Church with the properties and priuiledges thereof both contained in these twelue Articles following I beleeue c. Q. Which is the first article in the Creed A. I beleeue in God the Father Almightie maker of heauen and earth Q. What is faith here meant A. A gift of God Acts 26.27 Heb. 1.1 whereby men are perswaded to assent vnto the truth of God proposed vnto them in this Creed by the true Church with application to themselues Q. What is the manifest act of this faith A. To beleeue with limitation to the person I beleeue not implicitly as the Church beleeues nor blindly Hab. 2.4 Marke 9.23 24. because the people of God beleeue it but obediently because it is a part of Gods reuealed truth Q. Why doe you say I beleeue and not We beleeue A. Because euery one must haue a speciall faith of his own 1 Pet. 3.15 Rom. 14.11 and make confession of these things by and for himselfe distinctly Q. What doe you meane when you say I beleeue A. First I doe acknowledge these articles to be true agreeable vnto the rule of truth Secondly I doe make an outward confession of that my knowledge and assent Thirdly I doe specially apply that confession to my owne particular person Fourthly I doe heartily resolue to maintaine it vnto death Q. What is the proper obiect of this faith A. God and his truth reuealed concerning himselfe and all things else needfull to be beleeued Ioh. 14.1 Q. What doe you beleeue concerning God A. That there is but one God Iohn 5.7 and three persons in essence glory and power coequall and coeternall Q. What is reuealed and contained herein for you to beleeue of the first person in Trinitie A. First that he is the Father Eph 4.6 both in regard of his naturall Son and other his adopted children Secondly that he is Almightie Ioh. 1.18 in the manifestation of his power as his attributes and works declare Thirdly 2 Cor. 6.18 that he is Maker of heauen and earth that is of all things being in Acts 17.24 and betweene heauen and earth Q. What doe you learne hence when you call God Father A. I learne First to magnifie the goodnesse of God Rom. 11.22 that I who am by nature a childe of wrath by free grace am made a childe of God Secondly to honour and obey him as a Father Mal. 1.6 then to expect a childs portion from him Thirdly Matth. 5.48 the dignitie of true beleeuers in this that they are the children of God 1 Ioh. 3.1 Q. What learne you when you say you beleeue He is Almighty A. I learne First to feare his threatnings and so to be daily humbled at the sight of my owne vilenesse Gen. 17.1 Iohn 10.29 Rom. 8.31 Secondly not to doubt of his promises nor be dismayed by a multitude of enemies Thirdly neuer to despaire of the conuersion of others during life nor of victory ouer my owne strong and long-preuailing corruptions God is Almighty Q. What doe you learne from the manifestation of his power in the creation of heauen and earth A. I learne First to behold the goodnesse of God in his creatures Psal 19.1 Iob 38.31 Psal 147.9 not wantonly to gaze on them as on a painted cloth but to see therein and admire his glory Secondly to shun all abuse of the creatures they are the workemanship of God Thirdly that all the vertue beautie comfort and content men reape from and see in the creatures is from God Fourthly that nothing falls out in either but according to his disposing pleasure Q. Which is the second article A. And in Iesus Christ his only Sonne our Lord. Q. What is contained in this Article A. A description of the second person in Trinitie with the necessitie of my apprehension and confession of him Q. How is he described A. By his
bitter death tels me hee hath suffered enough already Q. What doe you meane by this when you confesse hee was dead Math. 27.46 A. Viz. That the body and soule of Christ were really seuered for a time as in the naturall death of any other Q Why did Christ dye A. First to show the truth of his humanity and realty of his suffâ—ings Secondly Gâ—n 2.17 Cor. 5 14. â—â—b â— 15 ohn 3.16 Rom. 11.22 to satisfie iustice â—o the full who had before thâ—â—aâ—ned man with death Thirdly to vaâ—quâ—sh death by taking away the sting and making it a passage vnto life Fourthly to manifest the infinitnesse of Gods loue to mankind with the seuerity of his iustice against sinne in one and the same act Fifthly that by a propitiatory sacrifice hee might establish the couenant which could not bee without such bloud-shedding Q. What doe you learne from the death of Christ A. First a threefold assurance First that by his death I am freed from a double death in part from the first wholly from the second Secondly that being dead with Christ 1 Cor. 15.55 Heb. 2.14.15 Rom. 8.1 I shall now euer after liue the life of Christ Thirdly that the new couenant of grace is now of force Col. 3.3 Heb. 8.6.7 9 16 17. Secondly a threefold resolution First neuer more to liue in any knowne sinne seeing Christ dyed for sinne Secondly to cleaue vnto him with an ardent vnseparable loue Thirdly to lay downe my life for him and his truth to spend all my time and strength in his seruice who hath not spared to spend his bloud for me Rom. 6.2.8.35 1 Ioh 3.16 Iohn 7.31 Rom. 6.9.10.13.11 Ephes 5.14 Thirdly to condemne a threefold error First of the Iewes expecting another Christ cleauing to shaddowes obseruing ceremonies which were to dye with Christ Secondly of Papists that maintaine a continuall sacrifice offering vp and so killing Christ often when as hee was to dye but once Thirdly of carnall Protestants who lye still snorting vnder the dead sleepe of sinne yet thinke to be saued by Christs death Q. What doe you vnderstand by this when you say he was buried A. Viz. that Christs body after death was in a desent manner laid in a tombe or graue where it also remaines the same without alteration or corruption Mat. 27.60 Psa 16.10 preserued by the presence of the diety Q. Why was Christ buried A. First to show vs that in his greatest extremity hee had some wel-willers Mat. 27.58 Rom. 6.6 Hos 13.14 Mat. 28.6 Heb. 2.15 who performed this office of loue vnto him Secondly to confirme the truth and certainty of his death Thirdly that he might follow death wrestle with him in his owne Castle and beate him out of his owne supposed inuinsible hold Fourthly by his presence to take away the horrour of the graue to sanctifie it to be a chamber of refuge a sweet bed of rest and a passage to immortality Q. By whom was he buried A. Ioseph of Arimathea and Nicodemus two of his fearefull Disciples in time of need became boldest Luke 23.50 when such as had made fairer showes denyed or left him Q. Why was Hee buried by rich men A. First because they were best able to performe it in a conuenient manner Christ was the Sonne of Nobles fit it was he should be buried by men of honour Prou. 3.9 1 Tim. 6.17 Secondly to teach rich men two things First to be helpefull with their substance to the members of Christ in distresse Secondly not to shun as ashamed the meanest office which may bring any glory to God 1 Pet. 4.10 Psal 84.10 or comfort to his Church Q. What may you learne hence A. Two things especially First a lesson of consolation cheerefully to follow my Sauiour to the graue Mat. 28.6 Esay 26.19 20. where he once lay Secondly a lesson of imitation and that First to performe the like vnto any of my Christian brethren Secondly Acts 8.2 Rom. 6.4 Exod. 34.6 to spend some time euery day in burying of my sinnes in and with him who was once buried for sinne Q. What meane you by these words He descended into Hell A. First that Christ after his death and buriall was detained as a prisoner vnder the bondage of death Psal 16.10 Acts 2.31 for one whole day and two nights Secondly during this space that he triumphed ouer Satan in his owne Kingdome the manner how is vnknowne Q. Why did Christ descend thus A. That beleeuers in him might not descend Heb. 2.14 15. that death might not detaine them as prisoners nor Satan triumph ouer them Q. What doe you learne from it A. First to confute Papists teaching that the soule of Christ descended into Hell to deliuer some soules there detained and that the soules of iust men may suffer paine after death equiuallent to the torments of Hell crossing both the end and effect of Christs descent Gen. 18.27 Iob 40.4 Heb. 10.36 Luke 21.18.19 Secondly to descend with Christ to the lowest step of humiliation to be vile in my owne eyes that I may be pretious in Gods sight through Christ Thirdly to possesse my soule in patience and hope from the lowest ebbe of misery God is able to restore Christ was dead buried and descended into Hell yet raised againe Q. Which is the fift Article A. The third day he rose againe from the dead Q. What doth this Article containe A. The first full step or degree of Christs exaltation and that is his resurrection Q. Who was it that was thus exalted A. Iesus Christ as God and Man Acts 2.24 1 Cor. 15.4 the same person that was humbled euen to the death of the Crosse was raised to liue for euer in glory Q. What doe you meane when you say Christ rose againe A. First that the soule and body of Christ were reunited Acts 2.24.10.40 41 42 43. Secondly that Christ was freed from all infirmities of humane nature keeping still all the properties of a true Body Thirdly that the Diety did more fully open it selfe adorning the humanity with all those finite excellencies as such a creature is capable of Q. How was He raised A. First Iohn 8.18 Ephe. 2.5.6 Mat. 27.53 by his owne power Secondly as a publike person attended with some others who rose with him as an earnest of the great and generall resurrection Q. Why was Christ raised An. First for the cleerer manifestation of his Diety Secondly for the impletion of types and prophesies and for confirmation of that truth formerly by him taught Rom. 1.4 Psal 16.10 Mat. 12 39. Rom. 4.25.6.4 Thirdly that his Disciples might be assured of his victory ouer death Fourthly that he might apply the merits of his passion and perfect the office of Mediation Fifthly to cause a double resurrection to the faithfull the first to newnesse of life here and the second to a life of immortality in heauen hereafter Q. When
vse of appointed meanes which whosoeuer desires indeed Mar. 16.17 1 Iohn 3.21.5.10 hath and shall haue viâ—torie Fourthly by the inward testimonie of a rectified conscience which being purified is also pacified Q. What doe you learne from this confession A. First how miserable and wretched I am Rom. 7.24 by reason of sin remaining although I be in and of the Church Luke 24.47 Secondly for my comfort I learne hence where remission of sinne is to be had and how Matth. 7.12 Luke 10.20 Thirdly to doe as I would be done vnto forgiuing as I would be forgiuen Fourthly Ephe. 4.32 Acts 8.22 that this is one of the rarest priuiledges in the world and hardest to be gotten onely by faith Fifthly to sue out this pardon for my selfe aboue all to auoide multiplying of sinne and deferring of Repentance Q. Which is the eleuenth Article A. Resurrection of the bodie Q. What doth it containe A. A third priuiledge of the Church to haue the bodies of of her children raised from death to life and from the graue to glorie Q. How can it bee a priuiledge to the Church when others without the Church shall partake thereof A. None can enioy it in that manner the Church doth and shall Iohn 5.29 Dan. 12.2 others shall be raised by the externall power of Christ as a Iudge commanding them from prison to the place of execution but the children of the Church shall rise by the inward vertue of Christ as a head of that bodie conueying quickning power into euery member vnited to him Q. What is the meaning of this Article Iob 19.27 A. First that the bodie after dissolution shall be restored to his former integrity both for parts and proportion 1 Cor. 15.42.43.44.45 Secondly that euery bodie shall haue his owne soule brought backe vnseparably vnited to giue life and motion Phil. 3.20 Thirdly that all corruptible qualities shall be laid aside and both made wholly immortall like the glorious bodie of Christ Q. What is the resurrection 1 Cor. 15.52 A. A raising vp againe of what was fallen and a re-vnion of those things which for a time by death were separated Q. What is it to beleeue the resurrection of the body Math. 3.9 A. First to acknowledge the mightie power of God able of stones dust and ashes to raise vp children to Abraham Secondly Iob 19.25 to be assuredly perswaded my bodie shall be raised againe Thirdly with content and inward delight to assent to this worke of God in regard of my owne particular Psal 27.13 Q. What bodies shall be raised againe A. The very same that die 2 Cor. 5.10 1 Cor. 15.38 with seuerall statures without diminution or imperfection altered onely in qualities Q. Who are they that shall be raised A. All good and bad Math. 25.32 Acts 24.15 iust and vniust young and old that euer were Q. By whom shall they be raised A. Christ Lord of all things Iohn 6.44 Phil. 3.20 and the onely head of his bodie the Church thy dead men shall liue together with my dead bodie shall they rise saith the Lord Esay 26.19 Q. How shall they be raised A. First the dead in their graues shall heare the powerfull voyce of Christ Iohn 5.28 and come forth Secondly for those which shall be found liuing vpon the earth at that day 1 Thess 4.15 16. they shall be changed in a moment and prepared to meet him Q. Why must all bee raised thus Reu. 1.7 A. First for the glorie of God in a further manifestation of his mercie and iustice Secondly for the infliction of deserued punishment vpon the wicked Math. 25.46 who often flourish here Thirdly for the performance of Gods promise and perfecting the worke begun in his Children who were of all most miserable 1 Cor. 15.19 if they had hope only in this life Q. When shall this resurrection be A. At the day of iudgement called by Iob the latter day Iohn 6.54 by our Sauiour the last day with patience to be expected because not reuealed Quest What doe you learne from this Article thus explained A. First that all must dye and fall before they can rise againe Secondly that all shall vndoubtedly rise to liue againe in the fulnesse of time Heb 9.27 Thirdly as I dye so must I rise to stand in the presence of Christ with the same eyes parts c. 1 The. 4.14 Fourthly I learne to oppose this truth against the feare of death and immoderate griefe for friends departed Fifthly Iohn 11.24 to eschew sinne Acts 24.15 16. especially the corruptions of that age wherein I liue phantastike fashions in attire long lockes c. and to adorne my minde with good workes which will rise with me Sixthly to prepare for it by a daily meditation of it still supposing I heare that voyce Arise yee dead and come to iudgement Seuenthly that the despised Saints of Christ who now lye buried in silence and disgrace shall ere long bee raised with credit and reputation Eighthly that a ioyfull Resurrection doth euer follow remission of sinne as this Article doth the former no thinking of the one till the other be procured Q. How may a Christian be assured of his Resurrection to life and glory A. He must purchase it with prayers teares and a diligent vse of meanes all his life Phil. 3.10.11 for first if he be truely humbled for his sinnes Reu. 20.6.14.13 if hee were euer cast downe and haue had his part in the first Resurrection Secondly if he haue chosen Christ for his Lord and Sauiour casting himselfe into his armes and resting wholly vpon Him 2 Tim. 4.7 8 Thirdly Dan. 12.3 if he endeauour with zeale and cheerefulnesse to keepe faith and a good conscience in all things then may he be assured to dye in Christ to rest with Christ till hee bee raised by Christ to reioyce and sing for euermore Q. Which is the twelfth Article A. Life euerlasting Q. What doth it containe A. A fourth priuiledge of the Church to haue life eternall bestowed vpon her and all her children Q. How is it a priuiledge of the Church when wicked men shall also rise to liue againe A. None shall rise to liue the life of glory in heauen Col. 3.3 4. Mat. 25.41 but Children of the Church the life of wicked men in hell is rather an euerlasting death Q. What is the meaning of this Article A. First that all the beleeuing members of Christ shall be partakers of another life Iob 14.14 Esay 26.19 far better then this Secondly that of that life there shall bee no end Q. What is this life euerlasting A. It is the being and exercise of spirituall actions in man agreeable to the Will of God begun here by grace Iohn 6.47.17.3 but to be perfected hereafter in glory Q. Wherein consists the excellency of that life in glory
and pray that yee enter not into temptation or if ye doe enter Matt 26.41 put on the whole armour of God that yee may stand it out and goe home with victorie Q. I am so tempted as neuer man was finde no rest day nor night what shall become of mee A. First that is not true 1 Cor. 10.13 there hath no temptation taken you but such as is common to man Iam. 1.2 12. Gods children haue felt the like Secondly endeauour to make a good vse of such temptations and be not discouraged Satans hatred may assure vs of Gods loue temptations make experientest Diuines and Christians Rom. 16.19 20. Thirdly bee patiently constant in the vse of ordinary meanes and expect victorie God will not suffer you to be tempted aboue that yee are able with the temptation will make a way to escape and treade downe Satan shortly Q What must I do in a temptation A. First consider the author and danger whether it be from God Eccl. 4.10 Satan men or your owne hearts preparing accordingly Secondly abide not long alone acquaint your fellow souldiers with your condition Thirdly looke vp vnto Christ your Captaine Heb. 2.18 and if you feare the losse of that iewell your heart giue it wholly vnto him who is able and willing to keepe it Q. But I haue beene ouercome and vanquisht in this and that temptation what shall I doe A. First Psal 137.1 weepe and mourne as the Hebrewes did in their Babilonish captiuitie remembring Zion Secondly desire freedome Iohn 8.11 in the vse of meanes Thirdly be wise and warie to shun the like Q. What may wee learne from this petition thus explained A. First that no man is compel'd but tempted onely to sinne Secondly Iames 1.14 1 Cor. 10.12 that men in the state of grace haue need still to looke vnto themselues let him that stands take heed lest he fall 1 Thes 3.5 temptation followes remission of sinne Thirdly Mat. 11.28 that Satan with his instruments are continuall temptors yet their malice and power is limited Fourthly Gal. 6.1 that there is no burden like vnto sinne nor griefe like a distressed conscience Fifthly that Gods children are daily subiect to be tempted and must pray daily against it Ier. 10.23 to haue their soules knit vnto God their hearts seasoned with grace and establisht by his free Spirit whose desire shall bee granted Q. Which is the seuenth and last petition A. But deliuer vs from euill Q. What is the meaning of this petition Acts 8.23 A. First that sinne is a bondage to the soule our Church teacheth vs to pray 2 Pet. 2.9 Though we be tied and bound with the chaine of our sinnes yet let the pittifulnesse of thy great mercy loose vs. Luke 22.32 Secondly that Gods children penitent and pardoned may be tempted and not ouercome Heb. 2.18 Thirdly if it fall out they be vanquisht Rom. 6.7 as it may be yet there remaines still hope of freedome there is a deliuerer Fourthly Phil. 4.13 that corruption remaining in the regenerate is the moouing cause to temptation 2.13 at one time shall we bee freed from sin and temptation Fifthly that we haue no power in or of our selues to free our selues from either Ier. 10.23 all our strength is in and from the Lord. Q. What are we to vnderstand by euill here A. First the euill of sinne in euery kind open secret Mat. 9.4 of omission and commission Secondly of punishment Amos 3.6 and that is threefold First present here onely with an euill heart and eye with euill men and women Mat. 6.23 and with the euill tongues of both 12.29 with the euill of deserued iudgements persecutions crosses visitations which separate and hinder vs in the seruice of God Zeph. 3.15 so making our life grievous and incomfortable vnto vs. Secondly future hereafter onely Iohn 7.7.17.15 with the euill of losse and of paine vnder eternall death with the torments following if we be not deliuered 1 Pet. 4 15. Thirdly both present and to come bringing vs into bondage here to vexe vs hereafter as all spirituall enemies to Christ mysticall Gal. 1.4 the euill world with the Arch-euill and enemy to all goodnesse Satan Math. 5.37 Some part of our English Liturgie yeelds an ample exposition vpon this petition Q. What is it to deliuer from euill A. First to enable vs against the power of all euill generally Eph. 6.12 1 Cor. 10.13 Secondly to eschew such as are fallen or in eminent danger of falling Esay 57.1 Thirdly either to take the euill from vs or vs from the euill 2 Sam. 24.25 Rom. 8.28 Fourthly by moderation so to alter the nature thereof that it prooue not euill to vs. Fifthly to hasten and perfect the worke of grace with glory putting an end to temptation Q. What doe you desire of God in this petition A. First that in all temptations wee may neither doe nor suffer euill Secondly 1 Pet. 4.15 1 Cor. 10.13 that hee would not leaue vs to lye ouer long vnder any temptation 2 Thes 3.2 Psal 25.22 Thirdly to succour vs against the world of euill men vnreasonably malicious and furiously tyrannous Fourthly so to mitigate all other troubles wee meet with heere 1 Chr. 4.10 that they neuer ouerwhelme vs. Fifthly to preuent vs with his restraining grace Zach. 3.2 when we are about to yeeld and to plucke vs as brands out of the fire Sixtly to remooue vs in his time from all euill simply both of sinne and punishment Q. Why are wee to pray for such a deliuerance A. First because wicked men onely lye contentedly vnder the power of euill 1 Ioh. 5.19 Secondly many and great are the euils we doe and may meet with betweene the wombe and the graue Psal 34.19 Rom. 7.19 Thirdly euill is more delightfull to our corrupt nature then good Ier. 6.15 and so the more dangerous Fourthly it is a thing most odious to be done and intolerable to be suffered 2 Chr. 20.12 Fifthly vnlesse we be deliuered we shall be ouerwhelmed with euils and perish eternally we haue need to cry and seeke who shall deliuer vs from this bodie of death Q. How doth God deliuer his children A. Diuers waies according to the quality of the euill vnder which they are Iohn 3.16 as First by the death of his Sonne paying a ransome for our great deliuerance Secondly Psal 34.7.5.10 by the ministerie of Angels and men Thirdly by a destruction of their enemies scattering their forces confounding their plots Dan. 3.27 Fourthly by restraining the naturall properties of his creatures Zeph. 2.3 fire and water c. Fifthly by prouiding a sanctuary Esay 57.1 whither his children may flie against a storme as he did for Noah and Lot Sixtly by death calling them from all cause and feare of euill
Is there no change of the Elements in the Sacrament A. Yes by way of consecration of them to a new end and office Mat. 26.26 1 Cor. 10.16 not by way of change of the substance bread and wine they were before so they remaine after else there could be no Sacrament and therefore we must shun adoration of the creature lest we offend the Creator by Idolatry Q. What is it in vs that is fedde and nourisht by that food body soule or both A. First with the outward signes signifying Corpus vivens propriè obiectum nutritionis properly the body is nourished or if you will the whole outward man Secondly with the inward grace signified neither body nor soule properly but the inward man called the new man after God created in righteousnes and true holinesse it is a feast for regenerate men onely Ioh. 6.50.51 Eph. 4.24.2.8 to whom Christ First by a secret and sweet working of his spirit offers himselfe to bee that in them which he is for them Secondly in like manner gently but infallibly stirres vp their faith his owne gift to apprehend and apply him so being borne againe and nourisht by one and the same inexplicable meanes Q. Why ought men to come vnto this feast A. First in obedience vnto Christ calling lest they should giue offence vnto him and iustly incurre his displeasure who will admit of no excuses Secondly Math. 22.5.6 7. Heb. 12.23 for that good company they do or should meet there being an assembly of the new borne whose names are written in the booke of life Thirdly for the comforting and refreshing of the inner man Esa 55.1 2. longing after Christ as the hungry stomacke after meate or the parched earth after raine Q. Who are they that doe come and must be admitted to this table A. First none may come but men and women baptized 1 Cor. 11.28.29 endowed with the exercise of of reason and iudgement to discerne the Lords Body Holy from ordinary Bread and Wine Secondly none should come but such as haue sensibly past the pangâ— of the second birth Mat. 22.12 Iohn 13.26.27 conuerts sanctified and iustified Thirdly many doe come vncalled such as are openly prophane hauing neither inward nor outward call from the Church and may expect entertainment accordingly Fourthly more come vnprepared though outwardly called such as are accounted members of a visible Church for their ciuill behauiour going no further and both these last are vnworthy Communicants Q. Is it necessary that men come fasting to this feast A. First no it is not of absolute necessity Luk 22.20 Christ ordained it and the Apostles receiued it after Supper Secondly but as thingâ— now stand it is of commendable conueniency 1 Cor. 11.21.9 27. and vsefull for first fasting wee haue the most sensible freedome and spirituall abilitie to performe any diuine duties in a most cheerefull manner Mat. 6.33 Esay 58.6 Secondly it may be instructiue to vs First to mind vs of seeking and taking spirituall before corporall food daily Secondly that we must faâ—â— from sinne and carnall delights if we will receiue Christ yea to leaue our ordinary repast for him and his sake prouided first that sicke persons be not hindered nor weake censured who cannot hold out to fast so long secondly that superstitious conceits be avoyded which make fasting necessary yea meritorious and eating sinnefull doing it out of a pious deuotion to keepe the flesh in more subiection and such doe best who begin this fast not the morning onely but the day before Quest Doe all receiue benefit that come to this Sacrament A. No but such as come with appetite prepared to receiue and disgest the food there offered Iob 6.35 hauing the new man raised vp and enliued in them by the Spirit of Christ Q. How may a man know whether he hath any spirituall life in him or no Mat. 11.28 A. Fâ—rst by a sence and feeling of spirituall misery Secondly by a longing after and delight in spirituall food Thirdly by heate breath 1 Pet. 2.2 and motion in spirituall employments Rom. 8.5 Fourthly by an vniuersall hatred of sinne which is an enemy to the inner man as poyson is to the outward Q. What is required to be done by such a spirituall man before he come that he may be a worthy communicant A. First examination of himselfe Secondly confession of his sinnes and daily failings Thirdly Humiliation 1 Cor. 11.28 Luke 15.18 19. with contrition for sinne Fourthly application of the promises in speciall Fifthly resolution to continue this renewed reconciliation Quest What is examination Answ It is an impartiall search Psal 119.59 139 23. and an exact tryall of a mans selfe in and about all things necessary or any wayes conducing to Saluation Q. How must a Christian examine himselfe A. First let him retire into some priuate place for that end that he may set himselfe only in the presence of God Psal 4.4 Secondly lâ—â— him endeauour to remoue all impediments 77.6 the fig-leaues of excuses and extenuations that he may throughly see into euery corner of his heart and conscience 139.24 Thirdly let him set open before him the Law of God explained by some experienced diuine Fourthly let him then examine himselfe in foure things more especially Q. Which is the first A. Concerning knowledge which wee haue or ought to haue Iohn 17.3 and â—hat first of God that â—â— iâ— onâ— in essence 2 Cor. 13.5 three in person Father Sonne and Holy Ghost what he hath dâ—ne for vs 2 Iohn 8. and requires of vs. Secondly of our selues and that First in what estate we were created and that was holy and righteous Secondly Eccle. 7.29 Acts 4.12 whether wee did continue so and wofull experience will tell vs no. Iohn 3.16 Thirdly Gal. 4.4 5. how then we hope to escape eternall death which by sinne we haue deserued and that is only by faith in Christ who tooke our nature on him suffering what we deserued to renew his image in vs Heb. 6.1 2. and to redeeme vs captiues from the bondage of Satan Thirdly of the termes of our Art and profession 2 Tim. 1.13 whereof daily vse is made as in the practice of Diuinitie so of Christianitie such are Election Creation Redemption Vocation Conuersion Regeneration Iustification Sanctification Mortification Viuisication Q. What is Election A. It is an vnchanging purpose of God freely choosing from all eternitie out of mankinde dead in sinne some in Christ Iesus vnto saluation Ephe. 1.4 5 6. Ioh. 13.18 to the praise of his rich mercy Q. How may a Christian bee comfortably perswaded of his own election in particular A. First by that dominion and Soueraigntie Christ the head and foundation of election exerciseth in his heart 2 Cor. 13.5 Isa 66.2 working him desirous and wishing to yeeld cheerefull obedience to euery of his known commands Secondly
1 Pet. 4.3 be more wisely zealous in good then euer you were foolishly forward in euill courses Eccles 12.1 2 Tim. 3.15 Fifthly let young men and women to preuent this feare and trouble seeke their Creatour in the dayes of their youth least a custome in euill presenting a pretended impossibility driue you to this straight to doubt whether it be better to turne for heauen or to despaire and so drop downe to destruction Q. What is regeneration A. A Christians second birth wherein he hath the new man raised vp in him Iohn 3.3 1 Pet. 1.23 the Image of God repaired spirituall life infused and the seed of euery necessary grace reimplanted Q. How by whom and when is regeneration wrought A. First Iohn 3.5 the principall agent is the Spirit of God infusing the habite of grace into all the powers of the soule 1 Pet. 1.23 so inabling and disposing it to all holy motions and operations 1 Iohn 3.9 Secondly the instruments whereby are of three sorts First simply spirituall such is the actiue quality of grace giuing a power to doe good by the first act and called preuenting grace stirring vp the will to make vse of that power by a second act Ephes 2.8 called working grace Acts 18.27 enabling the whole to manifest that power and will indeed by a third act and then called coworking or assisting grace 1 Cor. 15.10 Tit. 2.11 1 Cor. 4.15 Secondly morall such is the Sacrament of Regeneration Thirdly naturall such are Ministers faithfully dispensing the Mysteries of God in the promulgation of the Gospell of Christ 1 Pet. 1.23 Ioh. 10.10 Thirdly the roote and seed whence this new life flowes is Christ and his Word as head deriuing life to the members of his mysticall Body by meanes of his humanity the quickning power being in and from his Deity Eccle. 11.5 Fourthly the manner is hidden and secret Iohn 3.8 Christs incarnation points out the manner of our regeneration The Holy Ghost ouer-shaddowes the soule and by his quickning power frames the new man insensibly of immortall seed thus much onely we may know First there is a disposition by way of preparation all lets are remoued Secondly a conception by a Vnion of grace with nature in the soule Thirdly a growth graduall in diuers parts diuersly as in an infant Fourthly a birth in the manifestation of this life by a regular motion in spirituall imployments Fiftly the time is at once instantly whensoeuer it is no certainety when reuealed nor set time appointed some at one time by one ordinance some at another time by another Q. Are not all men regenerate onely in and by the Sacrament of Regeneration in Baptisme A. No for first some haue had and many haue the grace of Regeneration before they could come to make vse of that or any other Sacrament liuing and dying neuer sensible of any change in them Secondly others haue and may receiue the seede of Grace in and with the Sacrament sowne then in their hearts Ier. 1.5 may lye hid vnder the clods of naturall corruption 1 Pet. 3.21 and spring vp long after by the power of spirituall raine and heat Thirdly a third sort may haue it neither before nor in Baptisme and yet receiue it after by the vse of some other ordinance thus might Simon Magus Acts 9.22 had he repented and truely beleeued after his baptisme the Lord is a free agent may bestow his grace when and how he pleaseth willing men to yeeld honour and respect to all his ordinances Quest How may a Christian doubting be comfortably perswaded of his Regeneration Ans First let him looke backe vpon and receiue comfort from his Baptisme which did certainely bring some good to his soule Secondly let him take notice of the ordinary manner of the manifestation Gal. 3.27 thereof not without pangs Acts 2.37 paine and griefe more or lesse in all Thirdly let him especially looke vnto the effects fruits and consequents of Regeneration which are diuers 1 Iohn 5.1 as first faith in the Lord Iesus that he is the Christ Secondly 1 Iohn 3.14 1 Iohn 4.7 loue of God his ordinances and seruants Thirdly hatred of sinne Rom. 7.23 1 Iohn 3.9 and worldly corruptions as offensiue to our mercifull Father Fourthly a combate of the spirit against the flesh with victory Fiftly 2 Cor. 5.17 a new life he liues new food desired and new company delighted in Question What is Iustification A. First it is a sentence of God as Iudge wherein the beleeuing sinner receiues a full and free discharge from the guilt of sinne Rom. 8.33 3.30 in regard of condemning power Psal 32 1 2 and the consequents thereof Secondly an acceptation of their persons as perfectly righteous 2 Cor. 5.19 Luk. 22.29 by the imputation of Christs merits giuen to them Rom. 3.28 enabled by him to receiue them Thirdly a declaration of their right to the heauenly inheritance with Christ in glory Iam. 2.24 all apprehended by faith as the instrument manifested to men by good workes as the fruits Q. How may a Christian bee comfortably perswaded this sentence is thus pronounst on his side A. First by that appearance he may remember hee hath and doth daily make with a bleeding heart and trembling soule before the Iudgement Seate of God crying guiltie guiltie accusing condemning himself like the prodigall Father I haue sinned against heauen Luk. 15.18 against thee and am no more worthy c. Secondly by that appeale hee hath in his owne thoughts made from the throne of Iustice to the Mercy Seat Heb. 4.16 begging earnestly for mercy and pardon in and through Iesus Christ Thirdly Rom. 1.17 by that life he after liues through Faith beleeuing what hee seeth not hoping for what is deferred and louing God when hee frownes vpon him in some temporall crosse or spirituall conflict Fourthly Rom. 5.1 by that inward peace which followes being iustified by faith we haue peace with God Fifthly by that account hee makes in his owne estimation of Christs righteousnesse 2 Tim. 4.8 resting vpon it and longing after his second comming Quest What is Sanctification A. It is a worke of the Spirit and Word of God Ioh. 17.17 whereby first men truely conuerted are cleansed from their naturall corruption 1 Cor. 6.11 in regard of the reigning power thereof Secondly whereby originall Iustice is in part restored and inherent righteousnesse wrought in them 2 Thes 2.13 graciously disposing their formerly vngracious hearts to the performance of holy duties though with much weakenesse and many fallings for sanctification during this life is imperfect and in a word it is in the regenerate a growing vp more and more in the new man which is according vnto holinesse Quest How many parts are there of Sanctification Ans Two Mortification Vivification Rom. 6.4 First Mortification which is a destruction
sanctified sorrow breeds lasting peace Secondly Esa 66.2 it moues compassion in God towards vs as to his labouring people in Aegypt and Manasses in prison Exod. 3.7 Thirdly Esa 66.3 it seasons all our spirituall sacrifices and makes vs more fearefull to displease God Fourthly Prou. 23.13 14. it weanes vs from the loue of the world frees vs from eternall death beat thy childe with the rod and thou shalt deliuer his soule from hell and is a certaine fore-runner of glorie a great comfort to all heauie hearts and deiected soules yeelding the peaceable fruit of righteousnesse and holinesse Psa 126.5 6.30.5 vnto all so exercised sowing in teares they shall reape in ioy heauinesse endures for a night but ioyes comes in the morning Q. But I finde no such thing in me rather the contrary hardnesse and stubbornnesse A. The case is dangerous and lamentable some hope and comfort there is in this that you are sensible of your miserie take this receipt First come home to your selfe Hag. 2.1 Luk. 15.17 call your dispersed thoughts summon them together as to a weightie consultation Heb. 3.13 Psal 51.3 Secondly weigh the true cause of such continued hardnesse the deceitfulnesse of sinne through inconsideration and delay of repentance Mat. 16.26 Thirdly intensiuely fixe your eies vpon your sinnes laid open before you originall actuall with your aptitude to the vilest was euer done or thought on by any casting what is lost what gained by sinne one sence of seeing and weeping see well and weepe well Fourthly be frequent in that angelicall exercise of speculation Luk. 19.41.23.28 and meditation and therein represent Christ to your thoughts â—â—eeping often neuer laughing 〈…〉 for you that you might mourne 〈…〉 your-selues Fifthly grieue for the want of griefe that you can be more sorrie for any thing then sinne Sixtly Eccl. 7.2 3 4 5. vse all incentiues to moue sorrow with softnesse as places companie employment it is better to goe to the house of mourning then to the house of feasting sorrow is better then laughter by the sadnesse of the countenance the heart is made better praying with Ieremie Ier. 9.1 O that my head were waters and mine eies a fountaine of teares that I might weep day and night c. Seuenthly be content with that measure of sorrow which the Lord affords A skilfull Physician euer prepares a potion according to the constitution of his patient Q. What is that which cannot stand with sound humiliation A. First Luciferian 〈◊〉 mentall or carnall Luke 1.51 Iames 4 6. Secondly humorizing fashionisme new words may serue to expresse new fashion-mongers consisting in a fond imitation of euerie foolish forraine device in haire attire c. a signe of great lightnesse Rom. 12.2.13.14 Thirdly luxurious epicurisme pampering of the flesh as ouer delicate women vse to doe and studying to satisfie the lust thereof by eating drinking playing sleeping with other acts gracelesse and namelesse so fooling away eternitie Fourthly Mat. 19.23 Atheisticall couetousnesse whereby our affections are fixt and fastened to the earth 6.25.20.26.27.28 Fifthly carnall securitie from carnall iollitie vnseparable without sight of sinne or sense of miserie Sixtly sharpe contention about matters of small moment striuing for place harshly censuring all of that any way oppose vs. Q. Which is the fourth duty necessary for our preparation A. Application of all which is as the bellowes to our spirituall heat whereby all we receiue and know is turned into nutriment and made our owne and this must be First Mat. 26.22 of all we haue done to our selues in a strict examination of our estates Secondly 1 Cor. 46. of all God hath spoken to our soules in the threatnings and promises of his Word Q. Which is the fifth duty necessary for our preparation before we come to the Communion A. Resolution which is a heartie and stedfast purpose of more exact obedience for the time to come Acts 11.23 consisting in holy vowes and promises to be performed in their season especially we must resolue First to keepe entire our renewed amitie betweene Christ and our soules Psa 116.18.132.3 4 5 6. to giue no occasion of distaste if any happen not to rest till it be made vp Secondly Iohn 13.35 1 Iohn 3.14 Gal. 5.6 as to be in it for the present so to continue for the time to come in the loue of our brethren generally with all familiarly with those of the houshold of faith this is The wedding garment Q. What must a prepared Christian doe when he is come to the communion A. Let him againe bethinke him Gen. 28 16 17. First where he is supposing he heares that voyce put off thy shooes from thy feet for the place where thou standest is holy ground Secondly to what end he came Exod. 3.5 Luk. 15.19 to feast with Christ nay to feed of Christ Thirdly how vnworthy yet he is to approach thither and touch such sacred things hauing yeelded euery one of his members as Seruants to vncleannesse Esay 64.6 Phil. 3.9 Fourthly in what garment fashion and condition hee desires as his owne thoughts inwardly suggest vnto him to be seene and noted of Christ at his Table with what reuerence humility filiall feare strength of faith c. Q. What is it to eate and drinke the Body and Blood of Christ A. First confidently to embrace and by the hand of faith to receiue that pardon obtained and offered to vs by Christ Iohn 6.63 Secondly to be married vnto him vnseparably and after a wonderfull manner vnited and graft into his mysticall body Rom. 8.1.14 Thirdly to bee quickned nourisht and guided by that Spirit which liues and mooues both in Him and vs c. Q. With what gesture must we receiue A. First no one kinde of gesture is exclusiuely necessary nor any one with respect to order and decency that scandall and offence be auoyded 1 Cor. 10.32 11.16.14.40 vnlawfull Secondly that which is in vse in any particular Church confirmed by authoritie of present gouernours ought to be esteemed best and so obserued Thirdly that whereby we may expresse most humiliation deuotion and ardency of affection seeing our Sacrament is deliuered and receiued by way of petition is best as vncouering of the head bowing of the knee lifting vp of hands and eyes towards heauen c. prouided communicants come with preparation voyd of superstition Q. When you haue receiued what is the best employment while the elements are in distribution to others for you may not be idle nor ill employed A. That vndoubtedly whereby Christ may be most glorified and the soules of communicants most freely and feelingly comforted which as I conceiue and still beleeue is reducible to all or most of these foure First 1 Cor. 10.31 is meditation which is as digestion after meat and what more seasonable then after meat digestion it is the first
worke of the stomacke if that bee wanting or miscarry there is no nutrition chewing of the cud vnder the Law 1 Tim. 4.15 did signifie holy meditation in and after any spirituall exercise Secondly obseruation of euery act and circumstance done about that Supper by the Minister and the people Thirdly application Mat. 26.26 intermiâ—sion of euery thing to our selues Fourthly short and spirituall ejaculation of prayers and praise for Christs inestimable loue Mat. 26.30 so waiting till the rest haue receiued that all may ioyne in publique thankesgiuing if any man know a better let him in offensiuely follow it where authoritie diuine and humane are silent it is left to the discretion of particular assemblies to determine in such matters of indifferency as shall appeare to be best for the assembly prouided all be done without tumult decently and in order 1 Thes 4.11 remembring who saith study to be quiet Q. What is meditation A. A branch of speculation whereby the soule freed from the burden of the Body for a time by a mentall separation Psa 42.5 11. Nehem. 1.2 feeds in a steady fixt discourse vpon some choyce subiect till she haue brought the same to a profitable issue Acts 12.11.17.23 where of there are two kinds First occasionall vpon euery thing we see heare or do Gen. 24.36 Secondly deliberate when men are called or do freely settle themselues both for time place subiect to this diuine exercise Q. But suppose one say hee cannot meditate A. First 1 Cor. 11.28 no comming without preparation no preparation without examination no examination without some competency of ability to meditate Secondly he may as well say hee cannot liue reason watch nor pray c. such employment is vnseparable from the soule Thirdly want of power is pretended when will onely is wanting crying out they cannot when indeed they will not goe about it Fourthly Mat. 19.26 to him that hath faith knowledge and desire all necessary duties are possible much more meditation both sweet easie and profitable to euery practiced Christian Fifthly if after all endeuour it appeare many cannot benefit themselues this way for the auoyding of manifest and greater inconueniences especially if the time be long some other publike employment may be appointed I thinke at the discretion of the pastour prouided it be not such whereby the Minister may be disturbed or Communicants distracted in the act of receiuing Q. Of what must we meditate as the Subiect A. Vpon any profitable Subiect whatsoeuer Psal 1.2.63 6. as first of God his Word or workes Secondly of man as created fallen redeemed of body and soule vnited to bee separated Thirdly of Christ his incarnation and passion Psa 119.15 23 48 54 78. with the manner of both exprest in Scripture Fourthly of sinne and sauing grace with the miseries of this life and compleat ioyes of that to come here nothing but mutabilitie and mortalitie there to be swallowed vp by the constancy of eternitie Fifthly of your selues in speciall Psal 143.5 what God hath done for you in regard of your corporall and spirituall estate how you haue behaued your selues towards him what you deserue how you can and why you hope for fauour in his sight c. Sixthly of death and your departure hence Q. How must wee meditate for the manner A. First make choyce of your Subiect left through defect you grow wearie or bee confounded by a multitude confusedly offring themselues Psa 119.148 Gen. 24.63 Secondly keepe your minds firmely fixt close vnto the matter chosen supposing you neither heare see nor remember any other thing Thirdly set open before you the booke of memorie and inuention make vse if you are able of logique and Rhetorique artificiall or naturall that your matter may bee moulded into profitable order Q. What lets are there which deterre distract and hinder men in or from this duty A. First disuse and want of practice Heb. 13.9 Ier. 17.9 makes it seeme harsh if not impossible Heb. 13.9 Ier. 17.9 Secondly lightnesse and inconstancie of mind to admit many and runne a little after euery one hee is no where that is euery where variety of obiects draw away their minds that want experience Heb. 3.12 1 Tim. 6.9 Thirdly impuritie and impenitencie such vnsauorie vessels are not capable of holy meditations Fourthly spirituall barrennesse which vnder the meanes is a great and heauie curse Fifthly customarie cogitation and plodding about vaine toyes vnprofitable impossible c. to all such I may say as the Lord by Ieremy Ier. 4.14 O Ierusalem wash thy heart from wickednesse that thou mayest be saued how long shall thy vaine thoughts lodge within thee Q. What helpes are there for meditation I runne my selfe out of breath and am quickely weary A. First know it is not possible the soule so farre as it is regenerate should be wearie of this employment Mat. 26.41 no more then Angels of moouing or reasoning intuitiuely the spirit is willing but the flesh is weake Secondly begin to practice obseruing one method Eph. 5.16 let your order and ends be euer the same vse makes perfect in all things I can giue you a personall president of one who washing his hands did once occasionally meditate vpon the blood of Christ cleansing the soule from the sting the staine and filth of sinne c. and now can neuer doe it but the same subiect offers it selfe instantly Thirdly Mar. 13.37 2 Tim. 4.5 1 Pet. 5.8 keepe a daily and true watch ouer your soules and wayes remembring Gods presence obseruing his workes of mercy and iustice considering the proper end of your life here with the vncertaintie of death Fourthly 2 Pet. 3.18 enrich your minds with the knowledge of diuine mysteries by hearing reading c. gayning something from euery exercise priuate or publique sacred or secular Fifthly learne to separate the gold from the drosse Mat. 14.23 Iames 1.5 Luk. 19.37 spirituall from carnall thoughts venter not on many at once though heauenly leaue not a good subiect imperfect to squander out the time in vncertaine varieties Sixthly begin with a short prayer and end with praise Q. What fruits and benefits issue from this dutie to encourage vs in practice A. Many First it is the life our life yeelding vs what spirituall ioy the soule is capable of in this world Phil. 3.20 thereby wee trauell ouer all the world with ease from Earth to Heauen and haue our conuersation with Angels in the presence of God Secondly Psal 119.97 it is both a vocation and a recreaâ—â—â—â— he that can meditate may recreate himselfe and yet mispend no precious houres it tames the flesh and cheeres the minde by a present apprehension of sweet and lasting contentment Thirdly Ios 1.8 9. it is a precious preseruatiue against the venemous baites of this wiâ—y world Fourthly Psa 77.12 it dries vp the corrupt humours of carnall