set on to poyson her by Holt the Iesuit so was Squire by Walpoole the Iesuite Parry was authorized by the Pope to murther her commended by him for intending it absolued from all his sinnes for pursuing it and assured of merit for performing it And when armed for the point was confronted by her amated with her presence and preuented by him that keepeth Israel and neuer sleepeth The same Right hand of the Lord deliuered King Iames himselfe of blessed and worthy memory from the blow by the POVVDER-PLOT a designment like those which He spake of Plus samae apud posteros quam fidei habiturae which are and shall be rather memorable for the singularitie then credible for the horror A deliuerance of our whole State and while we haue pennes to write tongues to speake a generation liuing or a posteritie succeeding wee will report it and repeate it to God with Dauids Memorandum Remember O Lord the children of Edom in the day of Ierusalem who sayd Raze it raze it euen to the foundation thereof EDOM signifieth Red and he was so called because he desired and longed for the red pottage of Iacob Doe not they thirst after our bloud A generation spoken of by Obadiah concerning Edom. An Ambassadour is sent By Isai a sword is made fat with the bloud of Lambes and a great slaughter in the Land of Idumaea By Amos Thus saith the Lord for three transgressions of Edom and for foure I will not turne away the punishment thereof because he did pursue his brother with the sword and did cast off all pittie and his anger did teare perpetually and kept his wrath for euer By Ieremy I haue made Esau bare I haue vncouered his secret places and he shall not be able to hide himselfe his seed is spoyled and his brethren and his neighbours and he is not By Ezekiel I will lay my vengeance vpon Edom by the hand of my people Israel and they shall doe in Edom according to mine anger according to my fury and they shall know my vengeance saith the Lord God By Malachy whereas Edom saith We are impouerished but we will returne and build the desolate places Thus saith the Lord of Hostes They shall build but I will throw downe and they shall call them the border of wickednes and the people against whom the Lord hath indignation for euer and King Dauid zealously would haue set vpon it VVho will leade me into Edom wilt not thou O God wilt not thou O God goe forth with our Hostes Let Genebrard interprete it of the Church oppressed by the Turkes It shall bee the endeauour of Religious Kings against Rome there the Edomites Esauites Idumeans lurke Esau came out of the wombe Red betokening his bloody disposition and all ouer hayrie which was extraordinry for children vsually are borne only with haire on the head eye-lids and eye-browes and afterward it groweth on other parts and such hairy conceptions are not without much griefe trouble causing loathsomnes in the stomacke heart-burning and such like Esau was a cunning Hunter Esau had three names Esau of Gnaschah to make which is passiuely to be taken comming forth with haire as a perfect man not actiuely as though he should be prompt in his businesse It applieth it selfe to the Romanists whose bloudy rough turbulent equiuocating dispositions are most apparant Hungry Hunters after the true Church of God Remember those children of Edom and remember that God who hitherto hath preserued vs. Let vs say He is our refuge and our fortresse our God in him will we trust He deliuereth thee from the snare of the Fowler and from the noysome pestilence It is a warrant for Gods care prouidence help protection in any thing that may fall out to the body by naturall causes wicked men or our owne corruptions Let vs euer remember this Remember not piles of buildings pictures paintings flowers and other toyes which cannot help but take that fourefold remembrance Memento peccati vt doleas Memento mortis vt desinas Memento diuinae Iustitiae vt timeas Memento misericordiae ne desperes Sinne Death Iudgement Mercie I powre out my soule in me It was a comfort that God had deliuered him and therefore his soule is as it were melted into ioy that he was deliuered God was pacified He was very glad his wits were dispersed and as it were rauished Hee was enlarged and scarce can containe himselfe sorrow being driuen away As sorrow saith H. de vict keepeth in the soule so ioy powreth it out Therefore saith Dauid Trust in him at all times powre out your heart before him God is a refuge for vs. The soule is the whole inward man wherewith this masse of clay is quickned and gouerned hauing seuerall names according to her seuerall offices in the body Quickening the body it is called the soule hauing an appetite to any thing it is called the will for knowledge the minde for recordation memory for iudging and discerning reason for giuing breath spirit for apprehending outwardly sence The soule is the life of the body God is the life of the soule and as the body is dead when not vegetated by the fiue senses of the body so the soule is dead that is not truly humbled to God But God is good to an humble soule he meeteth it embraceth it and God ouer all blessed for euer marrieth it An humble soule hath two wings Feare Hope Feare in iudgement Hope in mercy so Dauid in his soule powred out in him Hee confessed Thy iudgements are good To the wicked crosses are curses but to the godly corrections onely of a Father not to destroy but to try and purge and as the Rod maketh the Scholler learne so knowledge by affliction is beaten into vs by pouerty sicknesse and the like And as a woman that hath fore trauaile when shee is deliuered reioyceth that a man-childe is brought into the world so the seruants of God are in sorrow till by troubles they are made the children of God Through the Sea and wildernesse we must passe if we would goe to Canaan Herein God is our guide hee can make vs as water spilt on the ground which cannot be gathered vp againe and expecteth the powring out of our soules in vs. There is a bad effusion when men no faster receiue the word but they powre it out againe as he that earneth wages putteth it into a bagge with holes the brand of Ruben vnstable as water But there is a good effusion of the soule by confession prayer deuotion humility and teares To this end is the beating of the breast as we see in the Publicane This was the custome of Hilarion to beate his breast in prayer as if he desired with his hands to take reuenge vpon his sad thoughts and surely in the godly obtritio
cordis tuntio pectoris the smiting of the breast is the stamping beating downe and brusing of the heart This hath often teares as in Hannah who was in bitternesse of soule and prayed vnto the Lord and wept sore which is the foode of the soule and which feasted Christ more then all the prouision of Mary Magdalen besides while we eate the bread of sorrow drinking the wine of compunction wee hunger and thirst after heauenly things and shall be comforted This is the constant alimonie of the righteous at dinner and supper in life and death in prosperity aduersity The Prouerb is true 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Boni autem valde flebiles viri In this case was Iob when his life abhorred bread and his soule dainty meate When hee complained that his gall was powred out on the ground Thus Dauid when his soule was sore vexed and he cried Thou O Lord how long When his expectation was not satisfied How long shall I take counsell in my soule When hee powred out his complaint before God and shewed before him his trouble but now he is deliuered and his soule is powred out in thanksgiuing How iustly may this condemne many who are so foolish and slow of heart that they neuer stirre vp their soules to the seruice of God but suffer the body like a thiefe to rob it The body is deified but the soule pined and famished no bread of life is sought to strengthen her no Gospell of peace to comfort her no deuotion to cherish her Some sell their soules as couetous vsurious Monsters who for wealth will commit any rauine robberie theft periurie false merchandise simonie There is not a more wicked thing then a couetous man for such an one setteth his owne soule to sale Some cast away their soules as the enuious and furious for nothing The couetous man hath wealth The Epicure pleasure The ambitious proud vpstart honour The Glutton meate and drinke but the enuious man consumes himselfe in pining being a thorne-hedge couered with nettels Some lay their soules to pawne to Sathan that they may swimme in the world prosperously and wantonly running on in sinne so long being deafe to God caring neither for words nor iudgements so soked in sinne that they cannot redeeme these pawnes because they can not repent Yet God crieth by his Prophets Oh doe not this abominable thing that I hate but if we encline not our eare to turne from our wickednes his furie must be powred forth to cut off man and woman childe and suckling and leaue none to remaine Wee may forget but God remembreth vs our Fathers our Kings our Princes and the people of the Land and woe vnto their soule who declare their sinne as Sodome for they haue rewarded euill vnto themselues Which may teach vs to remember the Lord in powring out our soules in all deuout and humble acknowledgement of his mercies least our soules abhorring him his soule loathe vs. It is reported that at a Sermon of Vincentius Ferr one was so moued in spirit that his face shined on the suddaine very glorious O that when we heare the great workes of the Lord wee would stirre vp the graces of God within vs that the Spirit of God might not be quenched in vs. Nothing is more precious then the soule within vs which made Dauid pray Mine eyes are vnto thee O God the Lord In thee is my trust Leaue not my soule destitute Arise O Lord disappoint him cast him downe Deliuer my soule from the wicked which is thy sword O keepe my soule and deliuer me Let mee not be ashamed for I put my trust in thee In a well disposed Christian the body is seruant the soule is Mistris but in an infected person the body is predominant Take heede of this Plague The body is but the weight and burthen of the soule while this oppresseth the soule is in prison Forget not the exhortation which speaketh to you as children Forget not to entertaine strangers for thereby some haue entertained Angels vnawares If we reiect knowledge and forget the Law of our God he will also forget our children O be not as Ierusalem hauing her filthinesse in her skirts she remembred not her last end therefore she came downe wonderfully she had no comforter the enemie magnified himselfe Before we be driuen to remember the Lord in farre countries Let vs set our heart and our soule to seeke the Lord If we returne to the Lord with all our heart with all our soule and pray our supplications shall bee heard our cause maintained and wee shall be forgiuen Remember this late mercy in the midst of Iudgement Extoll the admirable lenity of the Lord towards vs who hath gleaned but some when all feared to be cut downe The yeares are not many since the Lord with a famine did shake many parts of this Land a terrible sword which made Iulius Caesar in all his warres to conquer more by famine then the sword It made Lysimachus in Thracia to yeeld himselfe captiue to Domitian the Emperour it brought vp that bloody Law amongst the Soldiers of Cambises marching toward the Aethiopians that the Tenth among themselues should be killed in the Army to asswage hunger It made the Roman Mothers eate their owne children The Athenians vexed by Sylla to eat the greene grasse of the fields and mosse of the walles Alexander to eate his Camels Elephants and other beasts that carried luggage for the warres the Hymmi to eate their Dogges It made Abraham flye from Canaan to Egypt Isaack to Abimelech King of the Philistines and all the sonnes of Iacob to goe to Pharaoh King of Egypt God like the Physitian maketh vs fast to recouer health Vpon Famine haue wee beene so humbled as wee should haue beene The yeares are not many therefore since the the Lord threatned vs with another sword that of a Barbarous Nation to deuoure vs how soone was it forgotten This yeare therefore the Lord seeing vs wantonly secure and sleeping and snorting in our sinnes drew another sword against many parts of the Land by a Plague This is the snare of the Hunter it catcheth suddenly some walking some feeding some sporting some waking some sleeping It is the terrour by night breeding many terrours and feares in the night the night being a solitary time and solitarines increaseth feares the night being a time of Incendiaries and Robbers which set vpon men vnawares a time of feare in regard of the weaknes of the Imagination or of terrible dreames or sudden affrights a time terrible to trauelers where the least noise amateth them Per noctem metantur agros sonus omnis aura Exterrent pennaque leui commota volucris It is the arrow that flyeth by day Sagitta Angeli mortis quam emittit interdiu the arrow
of the Angel of the Lord sent forth in the day cōming swiftly striking suddenly wounding deadly It is the Lyon Adder Dragon No beast for strength cōparable to the Lyon so no disease so deadly as the Plague such as the Aspe biteth are smitten with a numnes throughout all partes and there followeth coldnesse gasping heauinesse in the head sometimes heat and burning in the body Are not such Symptomes in the Plague A Dragon tearing in pieces with all violence sparing none which moued Reuerend Beza being sicke of the Plague at Lausanna not to suffer Caluin Viret those zealous Lights to come to him when they offered it freely least they should bee infected because hee preferred the benefit of Gods Church before his owne particular comforts The Plague is Gods hand Iad Iehouah because the might and power of God is more manifested in this then in other punishments O let not this hand be out of our sight but as that hand that wrote at Balshazars feast and thereupon his countenance was changed his thoughts troubled him the ioynts of his loyns were loosed and his knees smote one against another so let the remembrance of this great late Plague humble vs and make vs mourne but vpon the deliuerance Let vs powre out soules in vs and let vs reioyce It was a sanctified remedie which reuerend M. Greenham vsed being often in his publick Ministery and priuate conference troubled with a suddaine failing in his memorie so as by no means he could recouer himselfe in those things he purposed to speak He would presently groane in his heart and humble his soule vnder the holy hand of God O let vs with groanes lament our dull forgetfulnesse of the great workes of God Socrates complained that after the vse of letters the Art of memorie decayed for the care which before was had in heart and memorie afterward was put in bookes and that which was committed to the minde was after put in trust in writing O let that flying rowle of Gods iudgement which lately hath gone ouer the face of the whole earth and cut off so many and entred into houses and remained in the midst of them and consumed the houses with the timber and the stones euer be in our memorie Bookes not vsed gather dust and memory not imployed will be dull and heauie Sathan desireth to deale with vs as Heringius did with Bamba his predecessour a King of the Gothes who gaue him a draught of drinke whereby he lost his memory Let vs often meditate vpon the workes of God Reade and Pray To reade and not to meditate is vnfruitfull To meditate and not to reade is dangerous for errours To reade and meditate without prayer is hurtfull Let vs not be as Ephraim who knew not that God healed them He it is that hath drawne vs with cords of a man with bands of loue Hee hath taken off the yoke on our iawes He hath layde meate vnto vs He turneth away his anger is as dew vnto vs Hee maketh Israel growe as the Lilly cast forth rootes as Lebanon his branches to spread his beauty to be as the Oliue tree reuiue as the corne and growe as the Vine All the wonders he doth are to confirme our hope raise vp our faith and nourish our loue to him To remember him is like the delight which the Apostles had at the transfiguration of Christ It is sweeter then the hony and the hony-combe It is sweeter then the remembrance of Iosias which was like the composition of the perfume made by the Art of the Apothecarie sweet as musicke at a Banquet of wine If we haue a minde to remember God comfort will be neere in the mouth and in the heart Nothing is more ready then this remembrance It is an easie medicine a speedy cure a pretious cordiall It remoueth sadnesse heauinesse melancholly and bringeth with it ioy in the holy Ghost Let vs then in the day of our gladnesse offer sacrifices for a memoriall before our God In the way of Gods iudgements let vs waite for him Let the desire of our soule be to his name and to the remembrance of him Let vs looke into the perfect law of liberty and continue therein not being forgetfull hearers but doers of the worke that wee may be blessed in our deedes And this is the worke of the day of our whole liues to powre out our soules in vs. O let vs then enter into a couenant to seek the Lord God of our Fathers with all our heart and with all our soule Then hee will set his Tabernacle among vs his soule shall not abhorre vs hee will be our God Then being instructed his soule shall not depart from vs wee shall not be left desolate His soule shall delight in vs To this end are his mercies offered and his deliuerances continued How miraculously hath he of late deliuered many of vs as he did the three children in the fierie furnace when some were constrained to flye from this mountaine of Moriah to the little hill of Hermon as Dauid where they could not looke out but messages of Death and the encrease of the Plague in black bills was brought vnto them when in this Citie the dolefull Bell ringing out there was wringing of hands shrieking in the most places there for a Father here for a Mother there for a Husband here for a Wife there for a Master here for a Seruant there for a Mistresse here for an Handmayde there for Children here for Kinred Wee expected triumphes for the Coronation and alas in stead of these had Funeralls of dead men who being weary of the earth went to triumph in heauen But behold men cried vnto the Lord in their trouble and hee brought them out of their distresses Hee made the storme a calme and the waters were still Let the redeemed of the Lord say so whom he hath redeemed from the hand of the enemie and gathered from the East from the West from the North from the South when they wandred Hath the Lord remoued his anger Let vs remoue that which was and is the cause of his anger The Plague of the body being ceased let not SINNE the plague of the soule continue Sweepe your houses from swearing auoyd the company of the vngodly get the inward marke of Gods Spirit by making your Election sure Let your selues bloud of enuie hatred malice couetousnesse and all vncharitablenesse Beware of dogges Infidels as Christ calleth the Gentiles in his speech to the woman which was a Syrophenician by Nation It is not meete to take the childrens bread and to cast it to dogges Beasts without reason forsaking the Creatour to worship the creature Ignorance of the true God and blindnesse of heart were in the Gentiles the Nurses of Infidelity and brochers of Idolatry These make men runne headlong like the swine of the Gergesits into
in the sight of all flesh beloued of God and men His memoriall is blessed There is a remembrance of iniuries whereas the best remedy of an iniury is forgetting And at Athens it was enacted a decree obliuionis iniuriarum of forgetting of iniuries for when Thrasibulus had freed the Citie of thirty Tyrants and restored it to peace hee made a Law that none should remember any iniuries past which the Athenians call the Law of obliuion and this we reade of the Emperour Augustus who though of a most tenacious and retentiue memory Iniurias tamen cum primis obliuisceretur could yet forget wrongs as soone as they were offered To this end is that remembrance thou shalt not auenge nor beare any grudge against the children of thy people that remember thy end and let enmity passe that as when Bees fight the casting of a little dust vpon them endeth their strife so the remembrance of our end by common mortality in pestilence or otherwise still toling for the last gaspe should ring out the death of malice burie all wrongs in the graue of obliuion neuer to rise vp againe But I must not forget the remembrance of God the remembrance of vs here Hee remembreth his mercie and truth towards Israel Hee remembreth vs and visiteth vs and reuengeth vs of our persecutors hee taketh vs not away in his long suffering Hee being gracious and full of compassion hath made his wonderfull workes to be remembred Therefore hee commanded that a golden pot of Manna should be kept to remember what bread the children of Israel had in the wildernes The Sacrament of the Lords supper is a remembrance of the death passion of our blessed Sauiour All the feasts enioyned Israel required of them a memoriall of Gods benefits done vnto them The twelue Cakes on the pure table before the Lord were for a memoriall Dauid appointed the Leuites to record and to thanke and praise the Lord God of Israel They that escaped of the sword when they were scattered were to remember him among the Nations The two stones vpon the shoulder of the Ephod were for a memoriall vnto Aaron Ieremie remembring his afflictions miserie and wormewood and Gall his soule was humbled yet he hoped Ionas remembred the Lord and his soule fainted when no doubtfull earthly naturall helpe could release him when his father mother friend land sea his soule all had forsaken him yet the Lord tooke him vp and gaue him better hope Isai made mention of the louing kindnes of the Lord and the praises of the Lord his great goodnesse and multitude of louing kindnesses Neuer did Dauid more truly remember Ierusalem If I forget thee O Ierusalem let my right hand forget her cunning If I doe not remember thee let my tongue cleaue to the roofe of my mouth a greater torment hee wished not to his enemie in the Poet Nec possis captas inde referre manus Sic fit in exitium lingua proterua tuum God hath plagues in store for them that forget him They shall bee deliuered into the hands of their enemies as the Israelites forgetting the Lord were sold into the hands of Sisera they wither in their greenesse before any other hearb their hope being cut of They forget God and stretch out their hands to a strange God and then God searcheth this out they shall haue their sins set in order before them and bee torne in pieces and none shall deliuer them they haue forgotten God and trusted in falshood therefore their skirts shall bee discouered vpon their face that their shame may appeare Though then thou forget to take bread for a Iourney as the Disciples did or forget thy friend in thy mind and be vnmindfull of him in thy riches Remember the Lord. Thy brethren may be put farre from thee thine acquaintance estranged thy kinsfolke may faile and thy familiar friends forget thee thy Louers may forget thee and not seeke thee there may be none to plead thy cause but the Lord remembreth vs prouoke him not therefore forget not the euerlasting God that brought you vp grieue not Ierusalem that nursed you There are some things that especially affect the memorie and we shall find all singular in God Assidnum Mirum Cognatum Dulce Decorum Triste Nouum Munus Amor Aetas Spes Timor Auctor Are we mindfull of things frequent and vsuall In God wee liue moue and haue our being Of things wonderfull His Name is wonderfull The Mighty God The Euerlasting Father Of things neere vs or persons alyed Wee are all his off-spring Of pleasant things O taste and see how the Lord is good Doe wee remember Faire Beautifull Goodly things He is fayrer then the children of men Sadde and sorrowfull things Behold and see if there be any sorrow like that of the Son of God Gifts There is a New-yeeres gift The Lord hath created a New thing in the earth A woman shall compasse a man Loue God so loued the world that he gaue his onely begotten Sonne Carry wee in memorie our age wee are his deare children as new borne babes Any thing we hope for No hope to that for the Sauiour who shall change our vile bodies Any thing we feare There is one wise and greatly to be feared the Lord sitting vpon his throne Our Benefactours Euery good and perfect gift is from the Father of lights King Dauid had infirmities and did beare them but this was his supporter I will remember the yeares of the right hand of the most High I will remember the workes of the Lord Surely I will remember thy wonders of olde Wonderfull are the workes of Nature but more wonderfull are the workes of grace in our Iustification A wonder it was that the dead was raysed but a greater wonder that a poore fisherman whose hands were practised in his old torne netts and feete in the slime and mud of the sea should haue the power on a suddaine of conuerting soules A wonder that 's aboue all wonders that the Creator should become a creature with his bloud restore the lost sheepe from death to life yet thus He hath remembred his holy Couenant to deliuer vs from our Enemies Can a woman forget her sucking child that she should not haue compassion on the sonne of her wombe they may yet God will not forget vs. He remembreth vs that wee may remember him This made those who receiued blessings vnexspected from God to keepe some speciall memoriall as Leah conceiuing and bearing a sonne shee called his name Reuben for shee sayd The Lord hath looked vpon my affliction now therfore my husband will loue me She bare another sonne and called him Simeon Because the Lord hath heard that I was hated He hath giuen
the maine Ocean of all vncleannes and filthinesse of fornication Beware of contemners of the Gospell called dogges by Christ Giue not that which is holy vnto the dogges such as will fully resist the truth and barke at the Ministers of the word Beware of Schismatickes who though they be not altogether so dangerous as the Bloud-hounds of Babylon yet are they very troublesome tearing the Church and running themselues drawing others from the Church and so from Christ Neuer goe abroad but with the Pomander of faith full of the sweet spices of good workes God hath beene mindfull of vs and can encrease you more and more you and your children The dead praise him not but the liuing must blesse him O therefore that men would praise the Lord for his goodnes and for his wonderfull workes to the children of men An Eucharistical song euer to be repeated for any blessing as Bernard presseth it speaking of the custodie of Angels O that men would praise the Lord for his goodnesse for Dauid repeates it v. 15.21.31 Let them exalt him in the congregation of the people Not because as Hugo Princes forget to exalt God but magnifie themselues but that all must exalt him high and lowe rich and poore olde and young Princes and Subiects And exalt him with a song in the Churches Amongst other songs take that especially O giue thankes vnto the Lord for he is good for his mercie endureth for euer O giue thankes vnto the God of Gods for his mercie endureth for euer O giue thankes to the Lord of Lords for his mercie endureth for euer A Psalme which being sung at the consecration of the Temple the fire came downe from heauen and consumed the burnt offering and the sacrifices and the glory of the Lord filled the house A Psalme which Iehoshaphat appointed singers among the Inhabitants of Iudah and Ierusalem in the wildernesse of TEKOA to sing and then the Lord set ambushments against the children of Ammor Moab and mount Seir which were come against Iudah and they were smitten Let vs not vncharitably censure those that are gone downe into silence by the arrowe of the Plague Learned Gesner dyed of the Plague a little before his death calling for some of his papers in his Studie giuing a charge that the world should not be depriued of them He that wrote of Stones Gardens Libraries Measures foure footed beasts Birds Fishes of Hearbs Chirurgerie Measures Medicines Francis Iunius the glory of Leyden the oracle of Textuall and Schoole Diuinitie rich in Languages subtill in distinguishing in argument inuincible dyed of the Plague A fixed starre in the firmament of that Church a hammer of Heretiques Champion of the truth the honour of the Schooles I could name some of your owne religious Diuines in this Citie who dyed of the Plague for whom the Congregation may mourne and would God the losse could be as easily supplyed as lamented Resolute Camillus dyed of the Plague hauing saued his vnthankfull Country from the Veians and after from the Galles Iob had the Plague when he had vlâ—us ex caliditate that Botch which proceeded from that burning heate in his body and as it is probable beneath the reines betwixt the thigh and the belly or bowels which is the flanke or graine into which place the confluence of vitious corrupt and malignant humours commonly betake themselues as being one of Natures Emunctories and a part prepared for euacuation of Impostumation by reason of the tendernesse and rarity of the skinne and other passages All his body ouer was almost a plague Let vs aboue all sores flâ—â— the plague of sinne It is in vaine to purge our houses cleanse our streetes perfume our apparell vnlesse we beware of the Infections of the soule We haue liued to meete againe our friends O let vs not by our corruptions make them Gods enemies Wee haue vowed to bee new creatures in Christ Iesus when wee were vnder the rod Remember that Aegrotus surgit sed pia vota valent Take this Antidote against poyson IVSTICE will strike vs with greater Plagues being deliuered from the former if we mocke it with broken deuotion O let our thankfull hearts testifie our contrite spirits Let the house of Iudah the Royall COVRT remember this deliuerance and acknowledge that God can breake those who will not bowe Let them banish those Moaths and Mice of Flatterers Epicures doubling professours bad counsailours who clime high to fall foule and let not that olde writing vnder the picture of Ignatius Loyola be forgotten Cauete vobis Principes Be wise O yee Princes Let Moses and Aaron Prince and Priest remember that the Lord is their helpe and guide and as the Priest hath beene zealous to pray Spare thy people whom thou hast redeemed with thy most pretious bloud from Plague and Pestilence so now let them sing Glory be to God on high and in earth peace good will toward man Let Samuel among the Prophets and the young children of the Prophets remember this deliuerance Their buildings haue beene stately Reuenues large Students many but they haue beene scared feared driuen thence yet now the voyce of ioy and health is in their dwellings OXFORD hath bin visited and CAMBRIDGE threatned Let vs of this Citie especially remember this Great deliuerances should haue great remembrances Now againe your Ierusalem is as a Citie compact againe Now are the Tribes come vp againe Now againe here are the Thrones of Iudgement the Thrones of the house of Dauid Vpon which Lord let there be euer men of courage fearing thee dealing truly hating couetousnesse that they may appeare confidently before the great Parliament of heauen Let vs all take vp that of our Prophet Blessed be the Lord because he hath heard the voyce of our sâ—pplications The Lord is our strength and our shield our heart trusted in him and we are helped therefore our heart greatly reioyceth and with our song will wee praise him The Lord is our strength and the sauing strength of his Annointed Saue thy people and blesse thine inheritance feede them lift them vp for euer that so being comforted after our affliction raised vp after our detection and cloathed with immortality after this mortality wee may hereafter with the Angels round about his Throne worship him saying Amen Blessing and glorie and wisedome and thankesgiuing and honour and power and might be vnto our God for euer and euer AMEN FINIS Re 3.19 De. 28.27.58.59 2. Sa. 24 16. Js 61.3 Amb. de Theodosio Aequitatis Iudex nonpaenae arbiter Ps 82.1 Ps 34.19 1 Sa. 21.1 Euseb Bas Ps 78.71 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gods hand shooke his house from the foundation Bas 1. Sa. 21.13 Ps 62.1 3. Co. lit Potil c. 18. Bas hom Ie. 2.20 Am. l. 1. de Sac. c. 1. Gre. 18. Mor. c. 19. Js 52.7 Jo. 13.14 Bar. se 45.