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A65362 The key of knowledg opening the principles of religion, and the path of life directing the practice of true peitie design'd for the conduct of children and servants in the right way to heaven and happiness / by T. W. D. D. Willis, Thomas, 1582-1666. 1682 (1682) Wing W122; ESTC R6903 62,993 200

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Jesus Christ and trust in him alone for thy Salvation Mat. 12.21 Submit thy self to him and seriously endeavour to do all those things which he requires of thee in his word and Gospel and thou shalt be saved and inherit life Eternall What Duties God requires of thee whether as a Child or a Servant I have plainly shew'd thee from the word of God Read thy Duty oft and never sail to do it This is the way to bring down God's Blessing upon thee and to become happy in his favour When thou comest to be of a competent Age that of sixteen years is the ordinary time prepare thy self for the right receiving of the Blessed Sacrament of the Lord's Supper Know that in thy Baptism a solemn Covenant was sealed whereby thou wast obliged to forsake the World the Flesh and the Devill and to believe in God Iack. 1.74 75. and serve him in Holiness and Righteousness all the days of thy life Now know if the Vanities and Pleasures of this world gratifying thy natural appetites and Inclinations have drawn off thy mind and heart from the Remembrance Love and Service of God thou hast broken thy Baptismal vow For in stead of forsaking the World for God thou hast forsaken God for the world and thereby gratified thine own Flesh and Satan to the certain hazard and hindrance of the salvation of thy Soul But in the Holy Sacrament of the Lord's Supper God is pleased to invite thee to renew thy Covenant with Him for thy Re-instatement in thy forfeited Felicity and thy more firm establishment in a happy state of Grace and Salvation For herein upon thy hearty Repentance and stedfast Faith in Christ he will seal unto thee the free and full Pardon of all thy past Sins and a Right to all the Priviledges of the Covenant of Grace and Felicities of the Kingdom of Glory Oh think it a happy Opportunity wherein thou may'st begin the world anew with God and be in as fair a State of Favour with him and have as firm a Hope of Happiness in Heaven as if thou hadst never sinn'd against him For the Bloud of Christ is exhibited in its Virtue in that Sacrament Mat. 26.28 to cleanse thee from all Sin 1 Joh. 1.7 Isa 1.18 so that tho' thy Sins were as Scavlet or Crimson thy Soul shall become as white as wool or snow in Salmen in the sight of God And moreover hereby thou mayst expect a Communication of those graces and comforts of the Spirit of God which may enable thee to that chearfull obedience to his holy Commands which will fit thee for the fruition of all the Priviledges of the Covenant of Grace and prepare thee for all the Felicities of the Kingdome of Glory That thou may'st not fail of these inestimable Benefits do not neglect this Blessed Ordinance but when thou hast an opportunity to receive it seriously prepare thy self for it For this purpose get by heart the Catechism for Communicants And when the time of the Administration approaches withdraw thy self from all Company into thy private chamber or some convenient place and there setting thy self as in the sight and presence of Almighty God seriously set upon the necessary work of Self-Examination This I have made very plain and casie to thee in that Pattern or example of it which I have set before thee Read it only with a serious attention and Self-application and thy work is done For hereby thou may'st clearly discern thy Spiritual State which is the great end of Self-examination And when hereby thou discoverest thy Sins and Defects humbly and heartily bewail them before God and earnestly beg Mercy and Grace stedfastly resolving to lead a new Life and to honour God by a better obedience for the time to come This thou may'st doe in the use of that Confession and Prayer which is here fitted for that purpose Fall down on thy knees therefore and with all the seriousness humility and devotion thou canst make thy Confession and Prayer to God and so may'st thou with safety and comfort go to the Lords Table that the Pardon of thy sins and the Promises of the Covenant may be seal'd up to thy Soul in the Bloud of thy Saviour and that all thy Defects and VVants may be supply'd from his abundant Grace and so thou mayst be furnished with strength for his service and filled with comfort and Joy in the hopes of his Salvation Having thus seriously engag'd thy self in a holy course of life persevere in it to the end Know now Heaven is before thee Hell behind thee it 's wofull to draw back to Perdition and therefore persevere to the saving of thy Soul Heb. 10.39 To this end be instant in Prayer Rom. 12.12 and endeavour to make a constant Progress in Piety to grow in knowledge and Grace 2 Pet. 3.18 whereby thou wilt daily make a nearer approach to the Kingdome of Glory Let no day pass without Prayer Consider in the morning it was God that kept thee the last night and if he do not keep thee and sustain thee thou canst not live another day And why should he keep thee if thou wilt not praise him for thy preservation nor pray to him to preserve thee Go not out then without Prayer lest God be angry and either cut off thy life from the Earth or shut thee out of Heaven At night kneel down on thy knees to pray before thou liest down on thy bed to sleep lest presuming to sleep in the guilt of sin thou should'st awake in the flames of Hell Make thy peace with God therefore by a hearty sorrow for the sins of that day with an earnest Prayer for pardon So mayst thou lie down in peace Psal 4.8 and sleep in safety under God's protection But still think this night this day may be my last and so demean thy self as if at the end thereof thou wast to appear before God in judgment For thy help in this holy course I have here furnished thee with certain Forms of Prayer and praise do thou add Spirit and life to them by offering them up daily with a holy fervour of affection to God The tongue may repeat the words but 't is the heart must make the Prayer For that 's no Prayer to God which is not offer'd up with a holy motion a pious affection of the heart and Soul of man Pray then that thou mayst have grace to live well and then live as thou prayest and live for ever And that thou may'st so live here as that thou may'st for ever live with God in glory diligently observe those Rules of good life which I have given thee out of the word of God Read them often on the Lord's Daies and especially on those daies on which thoureceivest the Holy-Sacrament of the Lord's Supper and therein renewest thy resolution and obligation to honour God by a Holy life Live according to these Rules carefully shun every known sin and
strengthening and refreshing of our Souls by Communion with Christ in the Graces and Comforts of his Spirit Q. Why was this Sacrament instituted A. To shew forth the Death of Christ Q. How must we receive it A. In Remembrance of him Q. But that you may receive it aright what must you do A. Examine my self whether I live in any Sin Q. Why so A. Because if I live in any known Sin I shall be an unworthy Receiver Q. What is the Sin and Danger of unworthy Receiving A. He that receiveth unworthily is guilty of the Body and Bloud of the Lord and eateth and drinketh Damnation to himself Q. What must you then do A. Repent of my Sins and resolve to lead a new Life Q. But with what Graces must you be furnisht that you may be fit to come to the Lord's Table A. With Faith in Christ brotherly Love and Charity Q. Wherein must you specially shew this Charity A. In loving mine Enemies doing good to them that hate me and forgiving them that wrong me Q. If you rightly receive this Blessed Sacrament what Benefit shall you have thereby A. God will seal up to me the Pardon of my Sins and the Salvation of my Soul Q. But how must you demean your self after you have received A. I must carefully keep my selt from every known Sin and be diligent in every good Duty Q. What will be the Issue of this Holy-Course A I shall at length see my Saviour in Heaven and for ever live and reign with him in Glory Joh. 14.5 If ye love me keep my Commandments Self-Examination Directed by way of Example wherein The Qualification of a Worthy Communicant is disclosed by the Answer of a good Conscience to some Necessary Inquiries The Apostle's Precept 1 Cor. 11.28 Let a mau EXAMIN himself and so let him eat of that Bread and drink of that Cup. The Christians Practice IHAVE now an Opportuni-of receiving the Blessed Sacrament of the LORD'S SUPPER I cannot neglect it without the Guilt of a great Sin the Breach of Christ's Command Luk. 22.10 who hath said This do in Remembrance of me yea the Contempt of Christ crucifid who therein offers himself freely with all the Benefits of his Body and Bloud to my Soul and the Resusal of the Renewall of my Covenant with God whereby as I am bound to a Holy Obedience so I am assured of everlasting Blessednefs And yet if I receive it unworthily I shall be guilty of the body and Bloud of the Lord 1 Cor. 11.27.29 and eat and drink to my self Judgment and become liable to Damnation Yet I know the neglect of my Duty is no way to escape this Danger But the way both to escape the Danger and to enjoy the Benefit is to Examine my self 1 Cor. 11 28. and so to come to the Lord's Table This then with the Help of God will I do I will here set my self as before God and as in his sight and Presence examine my self as he hath commanded Now the Lord direct and assist me in this Work that I may so know the State of my own Soul as that I may rightly dispose my self for the receiving of the Blessed Sacrament of Christ's Holy Supper and the Participation of the inestimable Benefits of his Body and Bloud This Holy Supper 1 Cor. 11.25 I know is a Seal of the Covenant of Grace or New Testament which is ratifi'd in the Bloud of my Saviour Now if I rightly receive this Sacrament I must heartily consent to this Covenant the Tenour whereof is this Jer. 30.22 Heb. 8.10 Ye sahll be my People and I will be your God Now Q. Examination of 1 Consent to the Covenant Psal 42. 11. 37.26 1. Do I heartily take God for my God and am I really willing to be one of his People Am I really willing to renounce all my Lusts and Sins and to love serve honour and obey God all the daies of my Life and do I rest satisfi'd in Him as my God and my Portion for ever A. O Lord my God! I have grievously sinned against Thee I have forgotten Thee Daies without Number Jer. 2.32 but now I return to Thee and here most seriously and heartily give my self up to Thee both Body and Soul to be Thine for ever I desire not to live a Day longer than I may serve and glorifie Thee I heartily rejoyce that Thou art pleased to give thy self to me Jer. 32.40 by an everlasting Covenant to be my God and Portion my Shield and exceeding great Reward Gen. 15.1 I thankfully take Thee to be my God and I rest fully satisfied in Thee as the chief est Good and my onely Happiness For whom have I in Heaven O God! but Thee Psal 73.25 And there is none upon Earth that I desire besides Thee But alas I am a guilty Sinner But having now a happy Opportunity of getting the Pardon of all my Sins seal'd to me in the Bloud of my Saviour I am resolv'd to review the Actions of my Life Lam. 3.40 and to make a diligent Search for the Discovery of my Sins that upon my penitent Confession of them I may obtain a gracious Pardon according to God's faithfull Promise who hath said He that cooereth his Sins shall not prosper but whoso confesseth and for saketh them Prov. 23.13 shall have Mercy Q. 2 Sin 2. What then are the Sins I am guilty of before God If I was sure I should not live to see the Light of another Day what Sin would make me affraid to die What Good have I omitted that I might and ought to have done What Evil have I committed Wherein have I transgress'd and offended God the Great Governour and Just Judge of the whole World in whose Hand my Life is Ah Lord How many are mine Iniquities and my Sins Joh. 13.23 Oh that God would make me to know my Transgressions and shew me my Sins And then as for these Enemies of my Soul Oh that as the Egyptians in the Red Sea they might be all destroy'd by my Saviour's Exod. 14.13 that henceforth I might see them again no more for ever For the finding of them out in Order to this End I will now make a diligent Enquiry And for the Discovery of my Transgressions I will lay the Law of God even the Ten Commandments before me and consider whether I have led my Life according to God's Law or not GOD hath said in his LAW Exod. 20.2 3 4 c. I am the LORD thy God c. Thou shalt have no other Gods before me Thou shalt not make unto Thee any graven Image c. See Exod. 20. 1 17. Now 1. The Breach of 1. Commandment 1 Joh. 2.15 16. Have I so taken God for my God as to love and honour Him above all Have I not loved the World and the Things of the World Riches and Honours Pleasures and worldly Delights
unworthy to come into Thy Holy Presence Assist me O God by Thy Grace to the duties of thy Service Grant that I may serve Thee acceptably Heb. 12.28 with Reverence and Godly Fear Oh send me not away without a Blessing And as Thou hast now brought me into Thy House in the End bring me to Heaven through the Merits of Jesus Christ my Lord and Saviour Amen At Departure from Church Forgive me O Lord all my wandring thoughts and want of due seriousness in thy holy service O let not my infirmities hinder thy Acceptance and deprive me of thy blessing Joh. 14.26 Teach me O Lord by Thy Spirit what thou hast taught me by thy word and grant that I may so remember and do thy Will that I may be Blessed in my Deed Jam. 1.25 and in my End Happy for ever through Jesus Christ my Lord and Saviour Amen A Confession and Prayer to be used after Self-Examination in Order to the Receiving of the Blessed Sacrament of the Lord's Supper O Lord my God Ezr. 9.6 I have just Cause to be asham'd to lift up mine eyes to Heaven or once to look up towards Thee whom I have so grievously offended by my sins Psal 58.3 51.5 For O Lord I have gone astray from the Womb yea I was conceived and born in Sin and brought forth in Iniquity It might have been just with Thee to have snatcht me from the Bosom of Mother and cast me into the Belly of Hell But O Lord Thou wast pleased to prevent me with the Gifts of Thy Grace and Fruits of Thy Goodness For before I was capable to know Thee or to discern betwixt Good and Evil Thou wast pleased by Thy Holy Baptism to admit me into Thy House and Family and to accept me for one of Thy Children Thou wast pleased to take me into a Holy Covenant with Thy self and to promise me the Kingdom of Heaven for mine Inheritance and Thou hast been very Good and Gracious to me from that Time to this very Day But O Lord my God I have grievously sinned against Thee by too great a Complyance with the World the Flesh and the Devil contrary to that mighty obligation which was laid upon me in my Baptism I have not O Lord so stedfastly believed Thy Truth and obeyed Thy Will as lought I have daily offended Thee by the Breach of Thy Holy Commandments and have justly deserved Thy Wrath and Hell-Fire I am no more worthy to be called Thy Son Luk 15.19 or to be accounted one of Thy servants But O Lord I am heartily sorry for my sins and stedfastly purposed by Thy Grace to lead a New life Psal 57.1 Be merciful unto me O God be merciful unto me and pardon all my sins for thy Names sake and seal that Pardon to my soul in the Blood of my Saviour Thou hast promised Pardon Acts 3.19 Joh. 3.16 O Lord to the truly penitent and to him that believeth in thy Son Jesus Christ life eternal Behold O Lord I heartily repent of all my sins and stedfastly believe in the Lord Jesus Christ putting my whole Trust in him alone for my Salvation Behold I give my self up intirely to him being desirous to live to him and willing to dye for him rather than by denying his truth or disobeying his Voice to dishonour him For his sake speak Peace to my soul in the Pardon of my sins and the Assurance of my salvation And O Lord so renew me by thy Grace and uphold me by Thy Spirit that I may not relapse into any of my former sins but continue to glorifie Thee by a holy Obedience all the days of my life Grant O Lord that I may love my Brethren 1 Pet. 1.22 that bear thine Image with a pure heart fervently and that whatsoever usage I receive in the World I may be in Charity with all men Behold O Lord I heartily forgive all them who at any time have done me wrong and I beseech thee to give them that still live in the guilt of their sins true Repentance and a gracious pardon that their Souls may be saved in the Day of the Lord Jesus Draw forth my Heart O Lord in hungring desires after Christ and satisfie my Soul as with Marrow and Fatness with plentiful Communications of Grace from his fulness Fit me O Lord for a Holy Communion with him and raise me to a nearer Conformity to him in all his imitable excellencies that I may at length be made like to him and live with him in Glory Furnish me O Lord with all those Heavenly Graces and Holy Affections which may make me meet to Feast with my Blessed Saviour in his Holy Supper Therein seal up thine Everlasting Covenant of Grace to my Soul Communicate to me the benesits of my Saviour's Body and Blood and refresh me with the Holy comforts of thy Spirit And grant that all the rest of my life I may seriously endeavour to answer a renewed Obligation to Obedience by a constant Holy care to keep all thy Commandments Enable me O God by thy Grace to persevere to the end that I may be certainly Blessed for ever through the merits of my Lord and Saviour Jesus Christ to whom with thy self and Holy Spirit be all Honour and Glory now and for evermore Amen A Prayer before Receiving of the Lord's Supper GOod Lord pardon my sin and seal that pardon this day to my Soul in the Blood of my Saviour Give me a lively Faith in him that as I shall receive the Bread and Wine I may partake of the saving benefits of his Body and Blood in his Holy Supper Strengthen and refresh my Soul O God with Spiritual Food and preserve me both Body and Soul to Eternal Life through Jesus Christ my onely Lord and Saviour Amen At the receiving of the Bread say with your self O Lord I heartily accept thy Son to be my Saviour and as he gave his Body to be broken for me I give my self Body and Soul to him for ever O Blessed Jesus let me rather be broken in pieces than ever do any thing which may dishonour thee my Dear Redeemer At the Receiving of the Cup say Now Lord wash away all my sins in the Blood of my Saviour and save my Soul for thy Mercies sake Then having drunk of the Wine say How sweet is thy Love O Dear Jesus who hast shed thy Blood for my Salvation O let me rather shed my dearest life-Life-blood for thee than ever willingly sin against thee Behold Lord I now give my self up to thee and thy service O let me see thy Salvation Having Receiv'd say with your self Now O Lord thou art my God and I am thine both in Body and Soul by a perpetual Covenant sealed with the Blood of my blessed Saviour O let my soul be furnished with thy Grace and fill'd with thy Spirit that I may chearfully serve thee while I live and when I dye fully enjoy
crave of God those Aids and Supplies of his Grace which may enable me to honour him by a Holy Obedience for the time to come I must put forth in my Soul the Acts of Faith Mat. 5.6 brotherly Love and Charity and stir up in my Heart hungring Desires after Christ and the Participation of his saving Benefits in his Holy Supper Q. Why must you thus examine and prepare your self before you come to the Lord's Supper A. Lest I should receive it unworthily Q. What is the Sin and Danger of unworthy receiving A. 1 Cor. 11.27 28. He that receiveth unworthily is guilty of the Body and Bloud of the Lord as the wicked Jews Acts 7.52 who were his Betrayers and Murderers and eateth and Drinketh * Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 render'd in the Marg. Judgment See v. 30 31 32. Judgment or Damnation to himself being for this Sin liable to temporal Afflictions yea to eternal Damnation in the just Judgment of God Q. When doth a man receive unworthily A. When he presumeth to come to the Lord's Table in the guilt of any known Sin unrepented of or wanting that Faith Love and Charity which are required in a worthy Receiver Q. If the Sin and Danger of unworthy Receiving be so great is it not safer to forbear than to come to the Lord's Table A. He that forbears to come to the Lord's Table incurs a greater guilt and Danger for to the guilt that would make him an unworthy Receiver Luk. 22.19 he adds the Contempt of Christ's Command and of the Benefits of his Bloud 1 Cor. 10.16 freely offer'd to him in this Holy Supper Q. What then must you do that you keep your self clear from this Guilt and safe from this Danger A. I must be very carefull and serious in examining my self and finding my self guilty 1 Cor. 11.28 31. I must judge and condemn my self that I may be graciously acquitted by the Lord and accepted as a worthy Receiver Q. If you rightly receive this Blessed Sacrament what Benefit shall you have thereby A. Mat. 26.28 God will seal to my Soul the Pardon of all my Sins in the Bloud of Christ with a Right to all the Blessings and Priviledges of the Covenant of Grace Q. If after you have received this Holy Sacrament you should return to your former sins what will your State and Condition be A. Luk. 22.20 Heb. 10.28 29. 2 Pet. 2.20 21 22. VVorse than before For I shall greatly provoke the wrath of God by the Breach of a solemn Covenant ratifi'd with the Bloud of Christ Q. How must you demean your self then after you have received A. 1 Joh. 5.18 Col. 2.6 7. I must carefully keep my self from Sin that Sin especially to which I am most inclin'd and humbly walk with God in the ways of Holiness Psal 18.23 being diligent in every good Duty Q. What will be the Issue of this Holy Course A. I shall at length see my Blessed Saviour Jesus Christ glorified in Heaven 1 Joh. 3.2 Joh. 17.22 24. who was Crucifi●d for me on Earth and shall for ever live and reign with him in Glory COL 11.6 7. As ye have therefore received Christ Jesus the Lord so walk ye in Him rooted and built up in Him and established in the Faith as ye have been taught abounding therein with Thanksgiving If any by reason of the Weakness of their Memory or want of Ability to read cannot learn by Heart the fore-going Catechisin that they may not be kept from the Lord's Table nor come unprepar'd I have comprehended the most necessary things in the following Abridgment Let such then when they can repeat the Creed the ten Commandments and the Lord's Prayer learn this Shorter Catechism But if they learn this onely at their first Admission they shall do well for an Increase of Knowledge to endeavour to learn the other also for their greater Benefit in their after-receiving A Shorter Catechism for the Younger Communicants Q. WHAT Religion is the onely sure way to Salvation A. The Christian Religion Q. What doth the Christian Religion comprehend A. Faith Obedience Prayer and Sacraments Q. What is the Sum of your Faith A. I believe in God the Father Almighty c. Q. What is the Rule of your Obedience A. The Law of God which is comprehended in Ten Commandments Q. Rehearse them A. God spake all these Words c. Exo. 20.1 17. Q. What is the Pattern of your Prayers A. The Lord's Prayer Q. Rehearse it A. Our Father which art in Heaven c. Mat. 6.9 13. Q. What are the Sacraments A. Seals of the Covenant of Grace Q. What is the Tenour of the Covenant of Grace A. I will be their God and they shall be my People Q. How many Sacraments are there A. Onely two Baptism and the Lord's Supper Q. Of what Vse are these to us A. By Baptism we enter into Covenant with God and renew it in the Lord's Supper Q. How else do they differ A. Baptism is a Sacrament of our New Birth the Lord's Supper of our Spiritual Nourishment and Growth in Grace Q. How oft must we receive them A. Baptism but once the Lord's Supper often for we can be but once born but must be oft fed Q. What must we consider in the Sacraments A. The outward Signs the Things thereby signifi'd and the spiritual Benefits thereof Q. What is the outward Sign in Baptism A. Water Q. What doth the water in Baptism signifie A. The Grace of God's Spirit Q. VVhat doth the washing of the Body with water signifie A. The cleansing of the Soul from Sin Q. VVhat is the Benefit of Baptism A. Regeneration or a New Birth Q. VVhat is Regeneration A. A Renewing of the Nature of man by the Spirit and Grace of God Q. In whose Name is Baptism to be Administred A. In the Name of the Father and of the Son and of the Holy Ghost Q. VVho are to be Baptiz'd A. Converts to the Christian Religion and the Children of Christians Q. To what are you bound by your Baptism A. To forsake my Sins believe in Christ and obey him Q. VVhat are the outward Signs in the Lord's Supper A. Bread and Wine Q. VVhat do they signifie A. The Body and Bloud of Christ Q. Hath Christ a true Body A. Yes the same Body which was crucified on Earth is glorified in Heaven Q. Is the Bread in the Sacrament the very Body of Christ and the Wine his Bloud A. No They are but the Signs of his Body and Bloud Q. What doth the breaking of the Bread signifie A. The Breaking of Christ's Body in his Crucifixion Q. What doth the Minister's giving of the Bread and Wine to the Communicants represent A. God's giving of Christ and His Benefits to Believers Q. What doth the receiving eating and Drinking signifie A. Our receiving and applying of Christ by Faith Q. What are the Benefits of this Holy Supper A. The
To fit it for immortal bliss Such thoughts too serious are Himself to every pleasure gives And drowns his soul in lust In all destructive sins he lives 'Till levell'd with the dust Give me O Lord that pious care And that obsequious love That all my actions may declare I seek that place above Where we from sin exempt shall be From sorrow and from tears And where no trouble we shall see Nor be disturb'd with sears Christ Crucified R. F. Behold and see if ever any pain Did match his sorrow who for us was slain Lo God bleeds on the Cross high Heav'n descends In blood to make man and his Maker friends When guilty man lay doom'd Eternally To Death and Hell ev'n God himself could dye And smile upon those wounds that spear that grave Which our Rebellion merited and gave This love exceeds all height yet I confess 'T was God that did it how could it be less Death J. D. Death be nor proud though some have called thee Mighty and dreadful for thou art not so For those whom thou think'st thou dost overthrow Die not poor death nor yet canst thou kill me From rest and sleep which but thy picture be Much pleasure then from thee much more must flow And soonest our best men with thee do go Rest of their bones and souls delivery Th' art slave to fate chance Kings and desperate men And dost with poyson war and sickness dwell Hard pains or poppy make us sleep as well And better then thy stroke why swell'st thou then One short sleep past we wake Eternally And death shall be no more death thou shalt dye The Resurrection I. D. At the round earth's imagin'd corners blow Your trumpets Angels men arise arise From death you numberless infinities Of souls unto your scatter'd bodies go All whom one floud did and fire shall or'ethrow All whom war death age agues tyrannies Despair law chance hath slain and you whose eyes Shall behold God and never tast death's wo. But let them sleep Lord and me mourn a space For if above all these my sins abound 'T is late to ask abundance of thy Grace When we are there Here on this lowly ground Teach me how to repent for that 's as good As if th' ' adst seal'd my pardon with thy blood The Judgment-Day R. C. Hear'st thou my Soul what serious things The Prophets say the Psalmist sings Of a strict Judge from whose sharp ray The world in flames shall fly away O that fire before whose face Heav'n and Earth shall find no place O those eyes whose angry light Must be the day of that dread night O that trump whose blast shall run An even round with th' circling sun And urge the murm'ring graves to bring Pale Mankind forth to meet their King Horrour of nature Hell and Death When a deep groan shall from beneath Cry out We come we come and all The caves of night answer one call O that book whose leaves so bright Will set the world in severe light O the Judge whose Hand whose Eye None can endure yet none can fly Yet thou giv'st leave dread Lord that we Take shelter from thy self in thee And with the wings of thine own Dove Fly to thy Sceptre of soft love Mercy my Judge mercy I cry With blushing cheek and bleeding eye The conscious colours of my sin Are red without and pale within O let thine own soft bowels pay Thy self and so discharge that day If sin can sigh love can forgive O say the word my soul shall live O when thy last frown shall proclaim The flocks of goats to folds of flame And all thy lost sheep found shall be Let come ye blessed then call me Heaven G. F. Behold this house where man doth now reside The flow'rs pour out their odours in his way To serve him all the creatures take a pride The winds do sweep his chambers ev'ry day And clouds do wash his rooms the ceiling gay Starred alost the gilded knobs imbrave If such a house God to another gave How shine those glitt'ring Courts he for himself will have And if a sullen cloud as sad as night In which the Sun may seem imbodied Depur'd of all his dross we see so white Burning in melted Gold his watry head Or round with Ivory edges silvered What Lustre super-excellent will he Lighten on those that shall his sun-shine see In that all glorious Court in which all glories be If but one Sun with his diffusive fires Can paint the Stars and the whole world with light And joy and life into each heart inspires And ev'ry Saint shall shine in Heaven as bright As doth the Sun in his transcendent might As saith may well believe what truth once sayes What shall so many Suns united Rayes But dazle all the eyes that now in Heav'n we praise Here that bright band that now in triumph shines And that before they were invested thus In earthly bodies carried Heavenly minds Pitch round about a Throne most glorious Their sunny tents and houses luminous All their Eternal day in Songs employing Joying their end without end of their joying While their Almighty Prince destruction is destroying Full but yet never cloy'd with what might whet And dull the keenest craving Appetite Where never Sun did rise nor ever set But one Eternal day and endless light Gives time to those whose time is infinite Speaking with thought obtaining without see Beholding him whom never eye could see And magnifying him that cannot greater be How can such joy as this want words to speak And yet what words can speak such joy as this Far from the world that might their quiet break Here the glad souls the face of beauty kiss Pour'd out in pleasure on their beds of bliss And drunk with Nectar-Torrents ever hold Their eyes on him whose Graces manifold The more they do behold the more they would behold Happiness F. Q. I love and have some cause to love the earth She is my Makers creature therefore good She is my Mother for she gave me birth She is my tender Nurse she gives me food But what 's a creature Lord compar'd with thee Or what 's my Mother or my Nurse to me I love the Air her dainty sweets refresh My drooping soul and to new sweets invite me Her shrill-mouth'd quire sustain me with their flesh And with their Polyphonian notes delight me But what 's the air or all the sweets that she Can bless my Soul withal compar'd to thee I love the Sea she is my fellow-creature My careful Purveyor she provides me store She walls me round she makes my diet greater She wasts my treasure from a forreign shore But Lord of Oceans when compar'd with thee What is the Ocean or her wealth to me To Heaven's high City I direct my Journey Whose spangled Suburbs entertain mine eye Mine eye by contemplations great attorney Transcends the Crystal pavement of the Sky But what is Heav'n great God compar'd to thee Without thy presence Heav'n's no Heaven to me Without thy presence earth gives no refection Without thy presence sea affords no treasure Without thy presence air 's a rank infection Without thy presence Heav'n it self 's no pleasure If nor possest if not enjoy'd in thee What 's earth or sea or air or Heav'n to me The highest honours that the world can boast Are Subjects far too low for my desire The brightest beams of Glory are at most But dying sparkles of thy living fire The proudest flames that earth can kindle be But nightly Glow-worms if compar'd to thee Without thy presence wealth are bags of cares Wisdom but folly joy disquiet sadness Friendship is treason and delights are snares Pleasures but pain and mirth but pleasant madness Without thee Lord things be not what they be Nor have they being when compar'd with thee In having all things and not thee what have I Not having thee what have my labours got Let me enjoy but thee what farther crave I And having thee alone what have I not I wish nor Sea nor Land nor would I be Possest of Heav'n Heav'n unpossest of thee FINIS
2.18 and constant Obedience to His Holy Commands all the daies of my Life Q. 5. 5. Brotherly Love Do I entirely love all the Children of God as my Brethren in Christ even because they are God's Children bear His Image and are beloved by their Heavenly Father A. I have a Love for all men Rom. 13.9 and do Desire to love my Neighbour as myself 1 Joh. 3.14 but for those who truly fear-God I have a great esteem of them and a hearty Love to them Psal 16.3 I account them the onely excellent Ones in the Earth And the more excellency I see in them the more my Heart is endeared to them I chiefly delight in their Company and when I can enjoy mine own Choice psal 119.63 I am a Companion of them that fear God and keep his Commandments Q. 6. 6. Charity Luk. 6.37 Mat. 5.44 Rom. 12.21 1 Cor. 5.8 Am I in Charity with all men Can I freely forgive them that have wrong'd me and find in my Heart to do good to them who hate me and ahve done and would do me Hurt A. I thank God I bear no Malice in my Heart to any man I do freely forgive them who have wrong'd me and account it but a very small matter if my Lord will graciously be pleased to remit me a Debt of Ten Thousand Talents Mat. 18.23 35. to forgive to my fellow-Servant a Debt of an Hundred pence And God knows my heart if it lay in my power I could freely do Good to the worst Enemy I have in the World If he was in Danger I would do my best to preserve him If I knew him to be in any Extremity I would to my Ability Rom. 12.20 very freely relieve Him I know I more need mercy from God than any man can need Mercy from me and I am ready and willing to shew Mercy to any man Jam. 2.13 as I do expect and desire to obtain Mercy from God in the Forgiveness of my Sins and the Salvation of my Soul Q. 7. Defire of Christ 7. Have I an Appetite to my Spiritual Food Have I an earnest Defire to have Communion with Christ and to partake of his saving Benefits in his Holy Supper A. Without Christ alas I am an undone Creature Ah Lord God! What wilt thou give me if I go Christless Give me therefore O give me Christ or I die It is Pardon and Grace and spiritual strength and Comfort which he is pleased to communicate to Believers in his Holy Supper These I want these I earnestly defire 1 Cor. 15.10 I must have Pardon or perish Without Grace I can do no good Peace with God is an inestimable Priviledge without this I cannot hope to see His Face in Heaven I want Strength to do my Duties conquer my Corruptions bear my Burdens and withstand my Temptations And my Soul thirsts after those Holy Comforts which are far sweeter than all worldly Joys Psal 4.7 These are the Blessings I earnestly defire These are the Benefits of my Blessed Lord and Suviour Jesus Christ And I am willing to part with the Pleasures of Sin for ever to partake of these Holy Comforts and there is no Treasure in the whole World that I prize or desire in comparison of these inestimable Priviledges which I beseech God to communicate to me in this Holy Feast Psal 63.5 Luk. 1.47 Jude v. 25. So shall my Soul be satisfi'd as with Marrow and Fatness and I shall greatly rejoyce in God my Saviour to whom be Glory and Majesty Dominion and Power both now and ever Amen Now if upon this serious Self-Examination thou canst from thy Heart make these Answers to these Questions doubt not but God will accept thee as a worthy Communicant and thou shalt be●● 〈…〉 Guest to the Lord's Table God in that Blessed Ordinance of Christ's Holy Supper will seal up to thy Soul the Pardon of all thy sins and that Covenant of Grace whereby he assures thee of a Kingdome of Glory for thine etenal Inheritance Conclude this Work of Self-Examination with that Confession and Prayer which is fitted for that Purpose Christian-Devotion IN Some short Forms of PRAYER PRAISE Prayers for Children A Prayer for the Morning O LORD God and my Heavenly Father I give Thee humble and hearty Thanks for that Thou hast preserved me this Night past and rais'd me up in Health and Strength this Morning whereas Thou mightest in the Darkness of the Night have cut me off for my Sins and cast me into everlasting Darkness in Hell Pardon O Lord all my past Sins and keep me from sinning for the time to come Guide bless and keep me this Day in Thy Fear and grant that I may demean my self alwaies as in thy Sight And seeing I must at length appear before the Judgment Seat of Christ to receive according to my Works and must then give an Account of every idle VVord grant that I may keep my self this Day from all foolish-speaking evil-doing Especially grant that I may keep my Heart with all Diligence seeing out of it come those evil Things which defile both Body and Soul Keep me O Lord by thy Grace from all wanton thoughts Words and Looks and from all those fleshly Lusts which will defile my Soul and make me loathsome in thy Sight Oh keep me from my special sin and quicken me to every good Duty Keep me from mispending my precious Time in Vanity and Idleness seeing upon this little Moment of my Life depends an Eternity of Joy or Torment Sanctifie me throughout by Thy Holy Spirit and enable me by thy Grace to live to thy Glory Plant in my Heart a Hatred of Sin and Love to Holiness that I may delight to do Thy Will O my God! Psal 40.8 Joh. 4.34 and account it my Meat and Drink to be employ'd in well-doing Grant I may love Thee with all my Heart and Soul and serve Thee with all my Strength all the Daies of my Life that in the End I may be happy for ever Make me like Christ in meekness Patience Humility that I may be like to Him hereafter in Glory Keep me this Day from Sin and Danger and give me all things both for my Soul and Body which Thou seest to be needfull and good for me Make me ever Thankfull for Thy Mercies and truly contented with my Condition Do good O Lord Psal 125.4 to them that are good and convert Sinners from their evil waies that they may be saved Bless my Parents Give them Health Prosperity and Length of Days here and everlasting Happiness in Heaven Bless all my Friends and dear Relations give them Grace and all good things both for Body and Soul Bless me even me also O my Father with the Blessings of thy Love and guide me in thy Holy ways to Life eternal through Jesus Christ my Lord and Saviour to whom with Thy Self and Holy Spirit be all Honour and
are tempted to any wicked deed remember though no man beholds you the Eye of the great God is upon you and so say with Joseph How can I do this great wickedness and sin against God Thus Gen. 39 9. Psal 4.41 stand in aw and sin not Let the fear of God restrain you from whatsoever is evil and let the Love of God carry you on with Delight to whatsoever is good And though God do not deny you those innocent Delights and Recreations which are agreable to your youthful years and which may fit you for a more chearful discharge of your respective duties yet you must be careful that those very Delights be season'd with the remembrance of God and the day of Judgment Mind what the wise man sayes to you and what charge he gives you concerning this matter Eccl. 11.9 Rejoyce O Young man in thy Youth and let thy heart chear thee in the dayes of thy Youth and walk in the wayes of thy Heart and in the sight of thine Eyes but know thou that for all these things God will bring thee into Judgment Know thou art Mortal and consider that every Action thou dost is a step to Eternity and every day thou livest sets thee a day nearer to thy death And therefore live so now as thou wilt wish thou hadst done when thou comest to dye The time of death is uncertain But most certain it is Christ Jesus will shortly come to call every one that has been faithful in his fervice from Labour to Rest and Sorrow to Joy Then happy shall he be who has been most serious in God's Service His Rest shall be sweet and his Reward Glorious Make good use then of this inch of time upon which depends the following Eternity Thy Glass is running be sure thy work be done before the last sand drop Spend thy Life in God's Service and in Death thou shalt see his Salvation Think still my Lord is at hand and so be ever well-doing Blessed is that servant Mat. 24.46 whom his Lord when he comes shall find so doing He will say to him Well done good and faithful servant 25.21 thou hast been faithful in a little take Possession of much Enter thou into the joy of thy Lord. Now the God of all Grace 1 Pet. 5.10 who hath called us to his Eternal Glory by Christ Jesus make you perfect stablish strengthen and settle you To him be Glory and Dominion for ever and ever Amen Thou shalt do well to repeat these Rules of Life as also thy Duty before declar'd as a Child or Servant upon the Lords Day once a Month for the better preserving them in Memory for thy direction in thy daily Practise For certainly the most of the sins that men commit to the dishonour of God and wounding of their own Conscience are committed through want of a present remembrance of their Duty or a due consideration of the mighty Obligations that lye upon them to do it This great mischief may be happily prevented by a frequent reading of these Rules of Life Read therefore and Remember and do these things that it may be well with thee for ever Apples of Gold IN PICTVRES of SILVER FOR The Vse and Delight of Children and Servants BEING A Collection of certain Verses from some of our Divine Poems more fit to be Imprinted on the Memories of Young People than Prophane Songs The Preface FOR the close of your entertainment I here present you with a Delicate Dish 'T is choice Fruit which grew in a Rich Soil 'T is as the Fruit of Eden that Tempted Eve good for Food Gen. 3.6 pleasant to the Eyes and desirable to make one Wise Only here is the difference She could not eat of that without Sin against God and Hurt to her self your eating of this may keep you from Sin and prove the Health of your Soul Freely feed then on this Fruit 't is not less wholesome than pleasant 'T is not as the Banquet of Midas or * Plut. Mor. Pythes a Mock-Feast 't is Gold for worth Prov. 25.11 but Food for use A Word fitly spoken saith Solomon is like Apples of Gold in Pictures of Silver And instruction in virtue to Persons in the Flower of their Age is a word fitly spoken Such are these pieces of Divine Poesie wherewith I here present you Read Remember and Practise them so shall you learn that Knowledge and Wisdom which is better than Silver and Gold seeing it will at once make you Rich and Happy Prov. 3.18 For Wisdom is a Tree of Life saith Solomon to them that lay hold upon her and Happy is every one that retaineth her And therefore Receive my Instruction saith He and not Silver and Knowledge rather than choice Gold For Wisdom is better than Rubies and all the things that may be desired are not to be compared to it Here you have the Words of Wisdom which are Golden Apples by the curious Art of Divine Poesy set in Silver Frames Take and eat for here you have both Food and Treasure What can you desire more than what is here offer'd to your Acceptance Accept and Improve and you shall not fail at once to find both Profit and Delight And Profit with Delight combin'd Is Meat and Musick to the Mind The Names of the Authors from whose Poems the following Verses are Collected G. H. Mr. George Herbert's Sacred Poems called the Temple R. C. Mr. Richard Crashaw's steps to the Temple F. Q. Mr. Francis Quarles his Emblems and Divine Fancies J. D. Dr. Donne's Poems G.F. Mr. Giles Fletcher's Christ's Victory and Triumph G. S. Mr. George Sandy's his Paraphrase of the Psalms and Scripture Hymns A. C. Mr. Abraham Cowley's Sacred Poems Some few others of less note are signified by the first Letters of their Names Counsel to Young men G. H. THou whose sweet youth and early hopes inhance Thy rate and price and mark thee for a Treasure Hearken unto a Verser who may chance Rhyme thee to good and make a bait of Pleasure A Verse may find him who a Sermon flies And turn Delight into a Sacrifice Beware of Lust it doth pollute and foul Whom God in Baptism washt with his own Blood It blots the Lesson written in thy Soul The Holy Lines cannot be understood How dare those eyes upon a Bible look Much less towards God whose Lust is all their Book Drink not the third glass which thou canst nottame When once it is within thee but before Mayst rule it as thou list and pour the shame Which it would pour on thee upon the Floor It is most just to throw that on the ground Which would throw me there if I keep the round He that is drunken may his Mother kill Big with his Sister he hath lost the Reins Is out-law'd by himself all kind of ill Did with his Liquor slide into his Veins The Drunkard forfeits man and doth divest All worldly Right save what he
a Sacrament of our New Birth and the Lord's Supper of our spiritual Nourishment and growth in Grace Q. How oft must we receive these Sacraments A. Baptism but once the Lord's Supper often for we can be but once born but must be oft fed Q. What must we consider in the Sacraments A. The outward Signs the Things thereby signify'd and the spiritual Benefits thereof Q. VVhat is the outward Sign in Baptism A. Water Joh. 3.23 Acts 8.36 38. Ezek. 36.25 26. Q. VVhat doth the VVater in Baptism signify A. The renewing Grace and purifying Virtue of the Spirit of God Q. What doth the washing of the Body with water signifie A. Acts 22.16 The cleansing of the Soul from Sin Q. VVhat is the Spiritual Benefit of Baptism A. A Regeneration Joh. 3.5 or a New Birth Q. VVhat mean you by Regeneration or the New Birth A. A Change of our Nature Tit. 3.5 1 Cor. 6.11 which being depraved by Sin is therein renew'd by the Spirit of God Q. How is Baptism to be administred and by whom A. Mat. 28.19 By the Ministers of Christ in the Name of the Father and of the Son and of the Holy Ghost Q. VVho are to be Baptiz'd A. Acts 2.38 39. Converts to the Christian Religion and the Children of Christians Q. To what are we bound by our Baptism A. Rom. 6.3 13. To forsake our Sins believe in Christ and lead our Lives according to the Laws of God and Rules of the Gospel Q. Wherein stands the Lord's Supper and how is it to be celebrated A. Mat. 26.26 27. Luk. 22.19 20. In a solemn blessing breaking and cating of Bread and Drinking of Wine with Thanksgiving in Remembrance of Christ Q. VVhat is the Intent and Meaning of this A. 1 Cor. 11.28 The setting forth of the Death and sufferings of Christ whose Body was broken on the Cross and his Bloud shed for our Sins Q. VVhat are the outward Signs in the Lord's Supper A. Bread and Wine Mat. 26.26 27.28 Q. What do this signifie A. The Body and Bloud of Christ Q. Hath Jesus Christ a true Body A. Yes Phil. 3.21 the same Body which was crucified on Earth is glorified in Heaven Q. Luk 22.19 20. 24.39 Is the Bread in the Sacrament the very Body of Christ and the Wine his Bloud A. No they are but the signs of his Body and Bloud and Pledges of the Benefits we receive thereby 1 Cor. 10.16 Q. What doth the breaking of the Bread signifie 1 Cor. 11.24 Gal. 3.1 A. The breaking of Christ's Body in his Crucifixion Q. What doth the Minister's giving the Bread and Wine to the Communicants represent A. Christ's giving himself Luk. 22 19. with the Benefits of his Body and Bloud to Believers Q. VVhat doth the receiving eating and drunking signifie A. Our receiving and applying of Christ Joh. 5.12 6.48 58. and his Benefits to our selves by Faith Q. What are the Benefits of this Holy Supper A. Mat. 26.28 Remission of Sins and Ratification of the New Testament Q. What mean you by the New Testament A. Heb. 8.6 9.15 16. The Covenant of Grace under the Evangelical Administration which is now establisht as the last Will and Testament of Jefus Christ whereby he hath bequeath'd unto us an eternal Inheritance Q. What follows upon the Ratification of it A. Heb. 8.8 9.10 An assured Right to all the Blessings of the Covenant with a renewed Obligation to Obedience for herein Christ gives himself with all the Benefits of his Death to me and I give my self up to serve him all the Daies of my life Q. How must you receive this Sacrament A. Heb. 12.22 29. With great Reverence and Devotion in Remembrance of Christ crucified who is herein lively set forth before mine eies 1 Cor. 11.24 25. Gal. 3.1 as broken bleeding dying on the Cross Q. But that you may be meet to receive it and partake of the Benefits thereof what must you do A. I must examine my self 1 Cor. 11.28 concerning my spiritual State Q. Herein what must you chiefly inquire after A Whether I consent to the Covenant of Grace lead my life according to the Law of God and obey the Commands of the Gospel Q. Jer. 31.33 with Heb 8.10 What is the Tenour of the Covenant of Grace A. I will be their God and they shall be my people Q. What does the Law of God require of you A. Exod. 20.2 3 8 12. To acknowledge the true God and worship him alone as God to fanctifie the Sabbath and honour my Parents Q. And what does it forbid A. Idolatry Exod. 20.4 5 7 13 17. and Abuse of God's Name Murder Adultery Thest Lying and coveting what is another man's Q. What does God in the Gospel require of you A. Mark 1.15 1 Joh. 3.23 2 Pet. 1.7 Repentance and Faith Brotherly Love and Charity Q. In examining your self concerning these Evangelical Graces what must you inquire A. 2 Cor. 7.10 11. Whether I am heartily sorry for all my sins and stedfastly resolved to lead a new Life Gal 3.21 22. Rom. 15.12 Acts 16.31 1 Pet. 1.22 4.8 whether I stedfastly believe the Promises of the Gospel and put my whole Trust in Christ for my Salvation whether I unfeignedly love the Children of God as my Brethren in Christ and am in Charity with all men Q. But wherein must you exercise this Charity A. Mat. 5.44 6.14 15. Rom. 12.20 21. Epb. 4.28 Gal. 6.10 In loving mine Enemies in forgiving of Wrongs in doing Good against Evil in releiving according to my Ability them that are in want and doing Good as I have opportunity to all men Q. But why are these Graces of Faith and Brotherly Love and Charity especially required for the right receiving of the Lord's Supper A. Mat. 26.28 Luk. 24.47 Mat. 18.34 6.14 Because the Bloud of Christ is therein exhibited for the Remission of Sins and without Repentance there is no Remission and if we do not from our Hearts for give them that have trespassed against us which is an Act of Christian Charity God will not forgive our Trespasses against him And lastly nothing can be more necessary than brotherly Love in the Lord's Supper which is a Feast of Loves and the Communion of Saints 1 Cor. 10.17 Gen. 43.16 wherein as the Brethren of Joseph with him we feast with our Elder Brother Jesus Q. When you have thus examin'd your self concerning your spiritual State what must you further do that you may rightly receive this Holy Supper A. 1 Pet. 5 6. I must cast my self down before God and with Sorrow in my Heart 1 Joh. 1.9 make an humble Confession of my Sins and earnestly implore Mercy in the free pardon of them in the Bloud of my Saviour 1 Thess 3.10 I must bewail my weaknesses and wants and earnestly