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A57214 The epistles of Mr. Robert Rich to the seven churches (so called by him) viz. 1. To the Roman Catholick, 2. the Episcopal Protestant, 3. the Presbyterian, 4. the Independent, 5. the Anabaptist, 6. the Quaker, 7. the Church of the First-Born : containing his testimony to God's approbation of the good and aversion to the evil in all persuasions : together with an abstract of a letter of the authors, declaring his gift, or benevolence, sent to each of the said churches. Rich, Robert, d. 1679. 1680 (1680) Wing R1356; ESTC R28477 92,478 137

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Church of Rome and a great Rbel to his Prince I pray tell me Whether any comers to these things are made the more holy and perfect by the use of them as appearing to the Conscience Or do they take away the guilt of Sin in the Conscience whilst the Witness of God condemns I say nothing besides the Grace or Spirit of God in the Heart the Blood of Christ can give Repentance and sprinkle the Conscience from dead Works to serve the Living God Allelujah And who brought in pious Frauds setting forth false Miracles never truly wrought c. for pious Ends Is not this Man's Wisdom a Lie and contrary to the Wisdom and Truth of God And when came in your Index Expurgatorius wherein Books are purged or condemned that set forth the Prince's Right over the Clergy in Temporals also expunging out of Ancient Fathers and Decrees of Councils what you like not Who invented the Mass-Book Invocation and Prayers to the Saints departed for the Living and for the Dead Were these things brought into the Church from the beginning and by the Command of God or in the dark night of Apostacy by Man's prescription when the false Church the Whore and false Prophet ruled after the True Church was fled into the Wilderness out of the sight and reach of them that sought to devour her And can Prayers prevail with God that are invented by Man which do not proceed from the Spirit of God which Prayer is heard in all that it asketh But Prayers made by and proceeding from Man in the Fall in the unregenerate state are an abomination to the Lord for God heareth not Sinners but hears and answers them only who by Christ's mediation in our hearts truly repent hate and forsake their Sin and who are Regenerate and born again of his Spirit and that pray in the Power and Demonstration of this Spiritual Birth such and only such though in a Groan or Sigh God the Father hears answers and shews Mercy unto according as they desire Allelujah And when was Purgatory found out a Place to purge the Souls of Men that repent not but live and die in Trespasses and Sins Had ye not this from the Jews or from Man in the Fall I declare and say as I am a Priest of God in the New Covenant of Grace That there is no other Purgatory neither in this World nor in any other World to come save the Blood of Christ the Lamb of God slain by Sin ever since the Foundation of the World even when Cain killed innocent Abel then did Christ who was before Abraham was suffer in Abel which Blood of Christ the New Covenant cries for vengeance against and upon all that spill it and upon all that crucifie the Lord of Life and such as resist and quench God's Holy Spirit of Grace in themselves the only one Sacrificer and Mediator between God and Man the Saints only Redeemer Sanctifier and Saviour Allelujah And woe be to them from the Lord God under whose Skirts is found the Blood of the Souls of the poor Innocent the Church of Christ whom he hath purchased washed and cleansed with his own Blood his own Light and Life in themselves which the Faithful eat and drink and is the Blood of Sprinkling which speaketh better things than did the Blood of Abel whose Blood crieth for vengeance against them that spill it which Blood of Christ God's Spirit of Grace is that which washeth and cleanseth true Believers from all Sin and which Blood redeems up to God out of the Fall into Abraham's Bosom the Habitation of the Faithful where God's Honour and Glory dwelleth Thus God's Spirit only is that which purifieth and redeemeth the Soul from all pollution of Flesh and Spirit Amen Allelujah As it is written Isa 1.25 Psal 51.7 Mal. 3.3 Prov. 16.6 1 Pet. 1.22 23. 1 John 3.3 And this I have further to say to the Church of Rome both to the Clergie and Laity That whosoever amongst them hath not the Spirit of Christ to wash and cleanse and to lead them into Truth and Righteousness is no true Christian no true Member of Christ's Church nor can be saved or inherit the Kingdom of Heaven as it is written John 3.3 Rom. 8.9 11. 1 Cor. 2.10 and 12.13 2 Cor. 13.5 Who made Parish-Churches supplying them with Parish-Priests made by a carnal Ordinance of Man and set forth Tithes forcing the payment of them by carnal Weapons the Magistrate's Sword no Gospel-way of maintenance For as Christ's Ministers receive freely of his fulness Grace for Grace so they give and where only they sow Spiritual Things of them they reap Carnal without Hire or for filthy Lucre much less by force of Man's Law For most certainly this forced Maintenance was a thing of Man's Institution and brought in by the false Church the Whore the false Prophet riding the Beast the Civil Magistrate in the dark night of Apostacy after the True Church was fled into the Wilderness not seen of Man but well known of God and whose Life was hid in Christ with God Allelujah And when were Indulgences and Pardons brought in by the Pope's Bulls and when Limbus Patrum and Processions on Palm-Sunday c. Were these things the Command of God or the Command of Man known or practised by the Primitive Saints or came they in in the dark Night of Apostacy after the True Church was fled into the Wilderness yea or nay Who brought in or when came in the Inquisition that takes away Mens Lives for Opinion's sake Was this Christian like by God's Command or by Man's think you And was not the Jewish Jubile brought in by Boniface the third more to increase the Riches and to shew the outward Pomp of the Church of Rome than by any Command or Example of Christ for the same And did not Christ foretel That many should come in his Name but not in his Spirit false Christs and false Prophets and should deceive many and those were they that came in Sheeps cloathing outwardly seeming holy but inwardly were ravenous Wolves destroying all that differed from them or refused to receive their Mark their outward Superstitions and shews of Holiness and though roved from the Spirit of God yet spake good words of Truth by which they deceived the Hearts of the Simple and brought in the Old Covenant which was but a Type Figure and Shadow of the New standing in outward observations which shadow of the Old drove out the substance of the New Covenant Christ in Spirit which New Covenant stands in the inward Spiritual Grace the Word in the Heart And was not this bringing in the Old and setting up the Old a denying Christ the New to be come in the Flesh of the Saints the new and living Way So that whosoever comes to God must come by through and in him who is the Way the Truth and Life of God Allelujah And in this roving from the Spirit and setting up the Old Law of
and all his Works the Pomps and Vanities of the World and all the sinful Lusts of the Flesh and that he shall keep God's Holy Will and Commandments and walk in the same all the days of his life I say it would be inquired into Whether those God-Fathers and God-Mothers do perform and keep this Oath Promise and Vow themselves If not then why should they undertake for another what they perform not themselves And if I mistake not it is a Tenent of the Church of Englands That we cannot live free from sin so long as we live in this World If so were it not far better never to Swear and Vow than afterwards to break them Is not this to add Sin unto Sin and so bring a greater condemnation on our selves As I am a Priest to God by having Christ Jesus in me I declare That Infant Baptism is no Ordinance of Christ's neither is John's Baptism with Water Christ's Baptism Christ's Baptism is to be baptized into the Name Nature and Spirit of God the Father Son and Holy Ghost which Baptism of the Spirit is the one Lord one Faith and one Baptism one God and Father of all who is above all through all and in us all that are born of and baptized with the Spirit of Grace This Baptism is that alone which saveth by the washing of Regeneration and renewing of the Holy Ghost and not by putting away the filth of the Flesh but the answer of a good Conscience towards God And this Baptism of the Spirit which followed John's Baptism of Repentance is that only which can initiate into the Church of God make a Child of God and give an entrance into and an inheritance in the Kingdom of Heaven Allelujah And I query Whether Infant Baptism were not the Invention of Man rather than the Command of God brought in by the false Church for advantage-sake in the long dark night of Apostacy after that the True Church was fled into the Wilderness there fed and preserved of God whilst the Whore the Beast and false Prophet ruled who set up Shadows instead of Christ the Substance the Letter above the Spirit Man's Baptism which is with Water instead of Christ's by Fire which is the Holy Ghost And instead of putting on the Lord Jesus Christ the New Man which is the Saints Righteousness they put on a white Linnen Surplice to make them seem outwardly Holy that inwardly were full of Sin and Uncleanness full of Self-love Hypocrisy and Pride full of Covetousness Hatred Malice and all Uncharitableness And instead of bowing at the Name of God which is the Command of God Isa 45.23 that every knee should bow to him you bow at the Name of a Man not greater than is Immanuel which is the Name God himself gave the Virgin 's Birth Isa 7.14 who is the only begotten Son of God in all the Sanctified that saves his People from their Sins And your bowing at the Name of Jesus rather than at the Name Immanuel doth it not demonstrate you to be worshippers of Angels rather than the true God And for you to bow down to any Letters or Syllables joined into a Name of God or Man is this think you to worship God in Spirit and in Truth as he requireth And for any to bow down and worship any Thing or Name that is not purely God alone is most certainly Idolatry and false Worship And be not ignorant that the Name of God is his Power his Love shed abroad in our Hearts his Immanuel a strong Tower whereinto the Righteous flee and are there in Peace Rest and Safety Allelujah Holy Days Holy Days both Fasting Days and Feasting Days were they brought in by the Command of God or prescribed and imposed by Man Was not St. Paul afraid of his Galatians that he had bestowed his labour on them in vain who instead of setting up and forming of Christ the Day-Star in their Hearts fell to the observation of Days and Months and Times and Years setting up of Meats and Drinks what to Eat and when to eat and what and when to forbear respecting of New Moons and Sabbath Days one day more holy than another all which in the first Covenant were but shadows of good Things to come which the Saints possess and enjoy in the second Covenant which is Christ in them the end of the first Covenant their Hope their Crown and Glory Allelujah In the fourth Commandment you pray That God would incline your hearts to keep this Law which is to keep holy the Seventh day according to God's Command to the Jews Thus by your Traditions ye make void the Law of God and change the Truth of God into a Lie and by bringing in the Old Covenant which stands in divers outward Observations which maketh nothing perfect ye have thrust out the New Covenant Christ the Word in the Heart the Saints Teacher which perfecteth for ever those that are sanctified Allelujah The Lord's Supper The Lord's Supper I humbly declare to be a great Mystery not rightly understood by Man in the Fall It is not Carnal Bread and Wine neither Carnal Flesh and Blood as unregenerate Men apprehend and imagine Christ's Words and Works are more Spiritual than for Carnal Men to understand them it is the Spirit that quickneth and the Inspiration of God alone that giveth to man understanding in the things of God The true Supper of our Lord is when Christ stands at the door of our Hearts and knocks that we then open to him and he comes in to us and sups with us This is the right Supper of our Lord and Saviour Christ Jesus who is the First and the Last the Alpha and Omega of all our Graces and Mercies Wherefore my dear Hearts Open O ye Gates and be lift up ye everlasting Doors that Christ the King of Glory may come in and sup with you Allelujah So the Flesh and Blood Bread and Wine that comes from Heaven is Christ's Spirit of Light his Body which he gives for the Life of the World this is Meat indeed and Drink indeed that feeds and nourisheth the Soul up to Eternal Life which Cup of the New Testament is the saving Health of all Nations that dwell upon the Face of the whole Earth O my dearly Beloved take and receive eat and drink abundantly of this Cup of Salvation it is the new Wine in our Father's Kingdom a Fountain of Life that can never be drawn dry Allelujah Behold I shew to you a Mystery the Word in the Heart the Love of God shed abroad in our Hearts is the Leaves of the Tree of Life St. John speaks of in the Revelations given for the healing of the Nations for the uniting of all Sects and Opinions in Religion into the one true Religion both Jews and Gentiles Barbarians and Scythians as well as Christians of all Sorts or Names whatsoever whether called Roman Catholicks Episcopal Protestants Presbyterians Independents Baptists Quakers Seekers Socinians Arminians or
go it is a flaming light c. Psal 130.5 6. In God I put my whole trust my soul waits on his will For his promise is most just and I hope therein still c. Psal 146.1 My soul praise thou the Lord always my God I will confess While breath and life prolong my days my tongue no time shall cease Allelujah These and the rest of David's Psalms are good and excellent to those that can sing them with David's Spirit that have within them a clean Heart and right Spirit as David had Allelujah But to those that sing them with an impure unclean and unrepenting Heart all things performed by them in the Worship and Service of God are impure even their very Prayers and Praises are Sin Thus to the Pure all things are pure to all such as sing in the movings and joy of God's Spirit with understanding making melody in their hearts to the Lord. So let Christ the Word dwell in you richly in all wisdom teaching and admonishing one another in Psalms and Hymns and Spiritual Songs singing with Grace in your Hearts to the Lord Blessed are the People that are in such a case who have Christ the Lord for their God working all their Works in them and for them both to will and to do of his good Pleasure Allelujah I do believe the Church of England the best constituted National Church in the World and adorned with many of her Worthies the best Learned and most sound in Doctrine and for integrity of Life and Conversation most Sweet most Humble Meek and Charitable whose Plat-forms of Religion of all the National Professions I judg the most large and likely to gather together and build up into Love and good Works which is the Sum of all true Christian Religion and the End both of the Law and Gospel Yet as I know there may be many things amended some left out and some added in the Nine and thirty Articles and Common-Prayer Book so I well know there is that Wisdom and Understanding in the Church of England if called together to weigh and consider of these Matters as will not only correct and amend what is amiss but also add those things that may much illustrate Truth to the Edification and Salvation of Souls and to the building up and uniting several different perswasions in the Truth and in Love towards each other who now at present are much divided I do also know that there are and ever were Operations and Administrations of God in the World all wrought by one and the same Spirit The first Dispensation is from Adam to Moses under which Administration Men were taught to serve and worship God by the seven Precepts of Noah taught from Father to Son and such as were sincere and upright hearted in that Worship pleased God and were accepted of him who requires no more of any than what they have and not what they have not The second Administration was from Moses through the Prophets unto John the Baptist and such are taught by wise Rules taken out of the Law and Prophets and need a learned National Ministry such as are well read in Natural Philosophy and in Divinity to expound and preach to the People those things that tend to Peace and Godliness to love God the Light and Life of our Souls above all things Terrestrial and our Neighbour which is all mankind as our selves In these two consist the Sum and Substance of all true Religion but by no means to preach those things that are Doubtful or Controversal all that tends to the dividing of Christ's seamless Coat and not to unite in the Truth but to destroy it Truth in the inward Parts is that which all Men of all Religions agree to without Dispute Which Dispute ever was and is as saith Dr. Taylor the Scab of the Church and Bane of all true Religion The third and last Administration is from John the greatest of all Prophets born of a Woman or that stick in Form or outward ward Observations unto Christ the Word in the Heart who is without form or comliness the eternal and only begotten Son of God before Abraham he was and is and is to come without Carnal Father or Carnal Mother without beginning of Days or end of Life God's High Priest for ever after the Order Melchisedeck which is the Order of the Holy Ghost and all such born of God's Spirit of Grace having Christ Jesus in them are the only Sons and Daughters of God and need no other Teacher save God alone Allelujah I likewise know there are dividings of Names and Opinions in the Church of England some receive the Doctrines and Interpretations of Luther and Calvin others rather chuse Socinus and Arminius for their Guides Thus is Christ divided when in Truth Christ is but one Eternal Universal Spirit of Love Light and Life in all Men of all Religions in the World and God's Salvation through Him is to the ends of the Earth For the sake of those that thus disagree I have looked into and considered the Grounds and Causes of their Divisions Luther's Doctrine I find chiefly to consist first Against Indulgences and that they were unlawful against Free-will against the Pope's Supremacy and his Excommunication against Temporal Possessions of the Clergy against Merit of Works and Monastick Life against Canonical Obedience and distinction of Meats against Transubstantiation and Communion under one kind against the Mass and Aurigular Confession against Absolution and Purgatory against extream Unction and five of the Sacraments He also held That General Councils might err that Antichrist was not a particular Person but a Spirit contrary and against Christ's Spirit that Faith only justifieth yet Man is not saved without good Works that a faithful Man might have assurance of his Salvation that the Sacrament did not convey Grace but was a sign of it that to the Faithful Sin is not imputed And some of his Followers say That we are not justified by Faith or Works but by the essential Righteousness of Christ dwelling in us And by Luther's protesting against the Church of Rome in these Things first began the Name Protestant Calvin's Doctrine I find to consist herein First he saith The Scriptures are a sufficient Rule to Life the only Judg of Controversies that the Elect only have saving Faith that Predestination to Life and Death depends not in Man's Obedience or Disobedience but on God's Choice that the true Church of God consisteth only of the Elect that the Church and Magistrate may not make Laws to bind the Conscience in Matters Religious and Divine that Sins are inherent in us though not imputed to us that Faith is a more excellent Vertue than Charity that there is no merit in us that there is but two Sacraments and these can neither justify nor confer Grace Socinus's Doctrines I find chiefly to consist in this First That there is no Origninal Sin in us derived from Adam that there is a
can hold forth the blessing of Peace and Establishment to the World and I am perswaded God hath fitted you for such a Work as this therefore I beseech you suffer a word of Exhortation Be faithful to the Testimony of the Lord with which he hath inspired you stand forth in the Name and Power of that Spirit which dwells in you lay by all carnal Ends and self Interests and come forth in the nakedness and simplicity of the Love of God in which you will breath out the blessing of Peace amongst us O let not Sion be built up any longer with Blood nor her Mourners wander about in the Defarts to seek for shelter and safety let the searchings of your Hearts and the yearnings of your Bowels be for the Breaches and Divisions that are among the People of God 'T is You that the great expectation of many of the Lord's People in this Nation is now towards Our Wounds Breaches in the Circumstantials of Religion are too wide and extensive for a formal outward and literal Ministry to heal and cement We have languished in Divisions too long already under these Physicians 't is only a Spirit-Ministry with evidence demonstration and power that proceeds from an innate Principle of the Love of God shed abroad in our Hearts that can compose all our Differences satisfy all Parties and Interests and settle us upon a sure Foundation of Peace Rest and Happiness If there be therefore any Consolation in Christ if any Comfort of Love if any Fellowship of the Spirit if any Bowels and Mercies fulfil ye the Joy of the People of God in these Nations that ye come forth with the like Mind and Spirit in your Ministry amongst us and in the Power of the same Love preserve the Unity of the Spirit in the Bond of Peace I know there is wisdom and largeness enough in the Love of God to accomplish these noble Ends and the witness of this upon your Hearts must necessarily strengthen your Faith in this Ministry for certainly that Love so ample that can redeem the World when and where 't is witnessed by the Spirit will appear large enough to cover all our Infirmities abate all our Contentions and quiet all the Clamours that abound among us If thus you can appear and stand forth this day as indeed Priests unto God and true Ministers of Christ Jesus you shall worthily be called The Healers of our Breaches and the Restorers of our Paths to dwell and walk in with love and pleasantness one towards another In which Spirit of Universal Love and good Will I Rest a Friend to you and the Souls of all whilst I am and when I am no more R. R. To all Teachers Preachers and Dispensers of the Word and Sacraments under the Dispensations of those called Presbyterians Independents and Anabaptists ROBERT RICH a Servant of Jesus Christ called to be an Apostle separated unto the Gospel of God which Gospel was promised and preached by the Holy Men of God ever since the Foundation of the World was Laid as in the Scriptures of Truth you may read Gen. 3.8 15. 12.1 3. with Gal. 3.8 Deut. 30.11 12 13 14 15. Rom. 10.6 8. Jer. 31.31 to 35. with Heb. 8.8 to the end Isa 52.7 with Rom. 10.15 Isa 61.1 with Luke 4.18 9.6 Mark 16.15 2 Cor. 4.4 6. 2 Tim. 1.10 1 Pet. 1.12 25. In the power and strength of which Gospel the Word in the Heart or Love of God shed abroad in our Hearts doth R. R. send Greeting in our Lord God Everlasting Allelujah TO you that are Regenerate and born again of the Spirit who have Christ Jesus the New Man in you and are Members of his Body Spiritual through Sanctification of the Holy Spirit of Grace you in him and he in you made perfect in one to you Grace Mercy and Peace be multiplied from God our Heavenly Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven which Spirit of Light begat Christ Jesus the New Man in me by whom I obtained Reconciliation and Peace with God and good-will towards his Creation Which Spirit of Love moved me in the Year 1666 to send to the People called Presbyterians Thirty pounds to be distributed amongst their Poor that were in Need Sickness or any other kind of Adversity The like Sum I also sent to them called Independents As likewise to those called Anabaptists to be distributed to the Poor that were amongst them Not as Judas that betrayed his Master into the hands of Sinners for Thirty pieces of Silver but from one that witnessed the Resurrection from the Dead one who had long crucified the Lord of Life in my Self and by many and often Transgressions had slain the Witness of God his Holy Spirit of Grace and Light which oft cried in me Why wilt thou die Return to me the Light and Life of the Soul and thou shalt live At length I hearkened to the Voice of the Son of God in me in obedience to which Voice my Soul came to live in whose Life I have Rest Peace and Joy in the Lord my Saviour Allelujah Thus by the Incarnation or indwelling of the Life of Christ Jesus in my mortal Flesh I came to inherit Life Eternal by and through him that is the Regeneration the Resurrection and the Life Allelujah By which Spirit of Grace and Revelation of Christ in me I came to see what Peter saw Acts 10.34 35. Matth. 16.17 That of all Nations and Religions those that feared God and acted righteously towards Man are accepted with him Also by the same Revelation of God's Spirit I understood the great Love of God to the World that in all Ages and Times he hath sent and given his only begotten Son his Spirit of Light to be the Life of the World his Everlasting Covenant of Light and Life wherewith every one is enlightned both Jew and Gentile that cometh into the World that so all Men might be saved by believing in him and by following of him who is the Way the Truth the Life and God's Salvation to the ends of the Earth Allelujah As you may read Isa 42.6 49.6 Deut. 30.11 to 15. Jer. 31.31 c. with Rom. 10.6 8. Heb. 8.8 to the end John 1.4 9. 8.12 12.46 2 Cor. 4.4 6. Which Spirit of Light Life and Truth in the Inward Parts the Word incarnate in the Heart moved on the Face of my Deep and shining on my Tabernacle which Tabernacle God pitched in me in whose Light I saw Light which gave me freedom to look into all manner of Opinions and Religions which Light opened my Understanding so as to know Good from Evil Right from Wrong and Truth from Error In which Spirit of Light I read many Books writ by Presbyterians Independents
they account not themselves responsible for every particular Passage or Notion of the Author's especially as it may be distorted either by weak or malevolent Spirits but judg that they have sufficiently discharged their Duty by communicating his own Thoughts according to his desire to the World J. W. Our Saviour saith In his Father's House there are many Mansions and in the Christian State there be three Degrees Incipientis Preficientis and Perfecti each State may find what is sutable to them to that joy Capiat qui Capere potest Per R. B. Ph. An Abstract of a Letter and Directions of Robert Rich to Mr. John Raynes for the distributing of his Benevolence to the Seven Churches in London Mr. John Raynes THese may inform you That in the month of December 1666 by the way of Ireland we received the sad and deplorable Intelligence of London's Destruction by Fire wherewith the Beauty and Glory of that City is like Sodom turned into Ashes which when I had understood and throughly pondred I did impart my thoughts to your Brother Mr. Fr. Raynes to this effect viz. That this Calamity would be so universal and extensive that multitudes must of necessity be cast upon great extremities of Want and Misery and that now was a fit opportunity for all to hold out a hand of Charity towards their distressed Brethren To which purpose I had You upon my Heart to write unto you when our Fleet went which hath bin detained until now to dispose of the 210 l. in your hand Now Sir as touching your proceedings in this Business of my Request that these Seven Churches with all others might more fully discern the mind of my Lord in this figure of Love and Amity to them I think it meet to let you know that I have something already written to each of those Seven Congregations which in the fulness of time may be presented to their view Holding forth the Everlasting Gospel of our Lord and Saviour Christ in us the Saving Health and universal free Grace of God ready to be revealed to all Nations Sects and People Together with a Declaration or Testimonial of that dear Love and Vnity which my Soul hath to all that fear God and work Righteousness and not only to such but likewise to the Rebellious Disobedient and worst of Sinners Also something I have to offer concerning the New Creation God's Workmanship in Christ Jesus that which mine Eyes have seen and Hands have handled of the Word of Life of things that now are and must shortly come to pass when the Son in Man the New Birth shall more abundantly be revealed which as yet is a great Mystery to many and hath bin long hid from Ages and Generations of formal Professors of Godliness that have wanted the Power of Love or Christ Jesus that Spirit working all their Works in them and for them but is now making Himself manifest in all that are born again of his Spirit and baptized with that Water of Life which regenerateth and keepeth clean the heart That Chast Virgin that only bringeth forth the Man-Child and Second Adam who is Heir of all Things and the Saviour of All that believe and follow Him Who enlightens every one with the knowledg of Good that cometh into the World This is He that was and now is and is yet to come to all succeeding Generations of whom all the Prophets from Moses until John bare Record Allelujah Whose Day Abraham saw and rejoiced as do all that have Christ the Unction in them who only and alone openeth Mysteries and doth teach to sing the Song of Moses and the Lamb Allelujah Whose Star of old led as his Spirit doth now lead all the wise in Heart both to find and also to worship him acceptably according to his Law Mind and Will written therein even Him that is the Rock of Ages whose Body and Blood our Fathers did in the Wilderness as at Jerusalem taste of and which we their Children that are Heirs of the same promised Spirit do now eat and drink the Bread from Heaven which is not carnal but nourisheth the Soul into a Life and Kingdom that fadeth not away but endureth for ever Allelujah And now having in part acquainted you with the reason of my intended Proceedings my next care is what I can to lessen your trouble to which end I think it the best way to propound three of each sort of People chief amongst them as Overseers of the rest Men of good Report into whose hands the 30 l. may be delivered as a sign of my Love and by them be distributed amongst those of their way who are in Need Sickness or any other kind of Adversity A Note or List of Direction to Mr. John Raynes after what manner to dispose of the 210 l. in his hands I. THirty pounds to the Professors of the Roman Catholick Religion Enquire I pray on the Exchange for Mr. Daniel Arthur or Mr. Thomas Wise Merchants they can inform you who are the chief Confessors and Teachers in Queen Katharines or in the Queen Mother's Chappel and give the Mony to three of the chief of them as a sign of my dear Love intreating them to bestow the said Mony on those that are in Need Sickness or any other kind of Adversity amongst them II. Thirty pounds to the Episcopal Protestants Give to Dr. Thomas Pierce Dr. Pearson Dr. Peter Gunning Dr. Robert Pory Dr. Britten Dr. Dukeson of St. Clements Danes to any three of them or any other three you judg more convenient as a sign of my dear love entreating them c. III. Thirty pounds to the Presbyterian Professors Give to Doctor Spurstow Dr. Manton Mr. Richard Baxter Mr. Thomas Case Mr. Samuel Clark or any three of them or to any three of that way you judg more convenient as a sign of my dear love c. IV. Thirty pounds to the Professors of Independency Give to Dr. Owen Dr. Dell Mr. John Goodwin Dr. Thomas Goodwin Mr. Thomas Brooks Mr. Feak to any three of them or to any other three of that way you judg more convenient as a sign c. V. Thirty pounds to the People called Anabaptists Give to Mr. Thomas Lamb Mr. John Rogers Mr. John Cooper Mr. Kiffen Mr. Vavasor Powel to any three of them or to any three of that way you judg more convenient as a sign c. VI. Thirty pounds to the People called Quakers Give to Amos Stoddard Simon Dring John Bolton Samuel Newton Gerand Roberts Henry Clark to any three of them or to any other three of that way you judg more convenient as a sign c. VII Thirty pounds to the Church of the First Born who worship God in Spirit and have their Conversations in Heaven Give to Mr. Robert Bacon Mr. VVilliam Rawlinson and to Mr. Blackborow My request to them is That they would receive this 30 l. of you and therewith provide a Dinner or Supper which I chiefly do for the
raising of my dear Friend Lazarus viz. The Love of God which hath bin long pining away through a tedious famine of Contention and Strife even unto Death and invite to this Entertainment of Joseph's Love and as his Passover from the Death of Enmity to the Life of Love unfained such as they shall apprehend to be born again into the new Life of Love so as to have peace with God therein and good Will towards each other which is a Life and a World as yet to come to many who with one Heart and one Soul can meet and break Bread in the singleness of their hearts and behold my Spirit is with you from the beginning to the end even with all or as many as shall meet together in the Name or Power of Love the Father and of Love the Son and in the pure Innocent powerful loving Spirit thereof even with all that feel the Joy of the Lord their Strength or that have Christ Jesus the Love of God shed abroad in their Hearts all such are but one Bread which the Father giveth for the Light and Life of the World O eat and drink abundantly thereof my beloved Friends Allelujah After the Receipt of the forenamed Letter and the Mony disposed as was therein directed this attempt was made by R. B. towards the Feast of Divine Love an Invitation was sent by him to several Persons to afford their presence at his House in order to the end aforesaid Accordingly several of the said Persons on the first of September in the Year 1668 did there meet where after he had spoke something suitable to the occasion some Entertainment was made according to the directions of the foresaid Letter One of the Persons invited being necessarily absent made his Apology to the said R. B. in the ensuing Letter SIR THough Providence had otherwise ordained it that I could not be present at the Feast to which you so friendly and solemnly invited me yet this is to let you know I no way slighted it though it was but a Type for I am in my very Soul a real Friend to all that have a good will to that Catholick Love which was in the beginning and will be when all middle walls that are come in through Man's fall are removed The Lord prepare us all for that Feast of fat things that in the Mount of Sion is made ready that is the Mount in which the Lord will destroy the Covering cast over all flesh into which we enter after the Consummation of all Types in celebrating the Passover with our Lord Jesus in the like death to which we must be conformed that so the Vail being rent we may enjoy the most holy Things and inherit the essential Love for ever But this is a great Work and the attaining it the greatest Wonder To which the Lord bring us all Your true Friend in the Love of God T. B. The several and respective Acquittances given for the Receipt of each Thirty Pounds 1. By the Roman-Catholicks REceived the 23d day of December of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity We say received by us Tho. Godden Treasurer of her Majesty's Chappel G. Stapylton D.D. Chaplain in Ordinary to her Majesty Hen. Latham Chapl. in Ord. to her Majesty at St. James's 2. By the Episcopal-Protestants REceived the 14th day of January 1667 of John Rayns by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity Benjamin Whichcot John Wells Thomas Grigg 3. By the Presbyterians REceived the 8th day of January 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity Lazarus Seaman Tho. Manton Robert Francklin 4. By the Independents REceived the 13th day of January 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of according to his Order to the Poor and such as are in Adversity amongst us We say received by us Thomas Brooks Matthew Barker Corn. Helme 5. By the Anabaptists REceived the 15th of January 1667 of Mr. John Raynes by Order of Mr. Robert Rich Senior of Barbadoes the full Sum of 30 l. which he ordered unto us for to dispose amongst the Poor and Distressed of the Baptized People We say received as before per Thomas Lamb Hanserd Knollys Tho. Cooper 6. By the Quakers REceived the 9th of the 11th month call'd January 1667 of John Raynes of London Merchant the Sum of 30 l. by the Order and Appointment of Robert Rich of Barbadoes Senior which he ordered to be disposed of to the Poor amongst us We say received by us John Bolton Amos Stoddart Gerard Roberts 7. By the Church of the First-Born REceived the 9th day of December 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. which we promise to endeavour to dispose of according to his Order We say received by us Robert Bacon Will. Rollinson William Blackbororow Memorandum The several Sums above-mentioned were not all received by the particular Persons mentioned by the Author in his Order of Directions aforegoing partly because the said Persons could not conveniently be spoken with and partly also because liberty was left by him to dispose of it to any other three of each Class respectively A Salutation to the Seven Churches assembled by Order of Mr. Robert Rich at his Feast of Love As also a Descant on his Gift to the said Churches By J. S. Doctor of Physick WHen in Professing Europe Lust and Pride Conceiv'd and brought forth then Religion di'd Whence sprang a viperous Brood amongst the rest Strife War Division Falshood Interest All which our peevish Church-men did imbibe Picking for Self and not for God a Tribe Thus strung like Beads Men on their Centers move But the true Center of Religion's LOVE 'T is pure and undefiled to Do well All beside That is only Husk and Shell Wherein America now supplies our Lacks The fairest Preacher dwells amongst the Blacks Thus Jonah found both Priests and Confessors In a dead time ' mongst Heathen Mariners Thus Abr'ham Sarah Heads o' th Faithful Sect Were taught reproved by Abimelech His Love is greatest now when we have none Like Gideon's Fleece bedew'd from Heaven alone And as Heaven's Blessings Light and Rain do fall So is his bounteous Kindness general From Head to Feet the Oil of Aaron came The Skirts of 's Garment did partake the same Thus Holy Jacob on the Tribes let fall His Goodness round he blest
Darkness to Light save those only that are born of the Spirit and so have Christ the Word in their Hearts as Paul had and all true Ministers of Christ have Read Gal. 1.15 16. 2.20 Eph. 2.10 Col. 1.27 2.6 3.16 2 Cor. 13.5 Thus learn to know Christ as all the truly sanctified know him not after the Flesh as he was the Son of Man nor after the Letter which kills but after the Spirit which begetteth Christ the new Man in us who is the only true Agnus Dei that takes away the Sins of the World of all that believe in him and that saves his People from their Sins as he did the Virgin Mary Luke 1.47 giving and encreasing Grace in them working all their Works in them and for them perfecting Holiness in all that love his Appearance which Work of Grace in our Hearts is our Sanctification Justification and Salvation Allelujah Thus being faithful to God in administring the things of God as you receive them from him on God's Name and in his Strength go on and prosper convert all Nations to Christ the Word in the Heart God's Covenant of Light to all the World to Christ the Rock and Revelation of God to Peter on which his Church is built which Spirit of Grace guided the Church of Rome when she was so much renowned into Truth and Righteousness which Spirit of Truth gave St. Peter Repentance and led him out of his Fall where the Gates of Hell prevailed into all Truth and made him an able Minister of Christ not of the Letter but of the Spirit in which Spirit he faithfully served his Master in feeding his Sheep with Spiritual Food Christ the Bread and Water of Life from Heaven Allelujah And know that no Man can please God save Christ the new Man in the Saints who is created after the Image of God in Righteousness and true Holiness And the first Step towards Heaven and true Christianity is to be born of the Spirit for no Man can please God nor go to Heaven save he that came from Heaven even the Son of God in Man which always is in Heaven Read John 3.13 Also know that every Motion in Man's Heart to Good is the Inspiration and Revelation of God as every Motion to Evil proceeds from the World the Flesh and the Devil which Trinity is but one evil Spirit that rules in the Hearts of the Children of Disobedience for of our selves we cannot so much as think a good Thought and without Inspiration and Revelation we can never know God the Father nor God the Son but by the Inspiration of God the Holy Ghost Nor can we know or act aright in the things of God but by the Revelation of his own Spirit a measure whereof is given to every one to profit withal Nor can we please God nor attain Salvation but as we are born of his Spirit and led by his Spirit into Truth and Righteousness as it is written Mat. 11.27 John 3.3 6.44 1 Cor. 2.10 11. Gal. 1.15 16. 1 Pet. 1.13 1 John 3.24 with 1 Cor. 6.11 17. 12.7 2 Cor. 3.3 6. Gal. 5.16 Eph. 2.22 3.16 1 Pet. 12.11 For the natural unregenerate Man tho never so knowing in Literature and other worldly Knowledg as to please the Ear and Understanding of a Man knoweth nothing of the things of God nor understandeth the Scriptures meaning nor Gospel of Christ nor can he preach it because these things are only spiritually discerned And he that wanteth this Spirit of God in him to be his Prophet his Priest his King to reveal the things of God to offer Prayers and Praises to God and to lead into Truth and Righteousness is no Minister of Christ nor true Christian neither can such a one ever inherit the Kingdom of Heaven Read Luke 4.18 8.10 24 45. Rom. 10.8 1 Cor. 2.10 11. 2 Cor. 3.6 4.3 4 6 7. Gal. 1.11 12. 1 Thess 1.5 3.8 1 Pet. 1.11 12. With John 3.3 Rom. 8.9 2 Cor. 13.5 1 Joh. 3.3 After this manner you having Christ the Bread and Water of Life in you then may you feed Christ's Lambs otherwise not and your selves being converted and turned from Darkness to Christ the Light in your selves then you may convert others else not And all that profess themselves to be Ministers of Christ be sure you feel God's Spirit to be your Commission both to begin and carry on that Work else all Preaching and Praying will be but vain and you cannot profit the People at all but must lie down in sorrow under all your own Kingdlings and Conceivings either from the Letter or what you have learned from Man in the Schools c. Thus you having Christ the Truth in your selves being born of the Spirit he will teach you to preach Truth and lead you into all Truth to the saving not only of your own Souls but also of the Souls of those that hear you Even so Amen Allelujah And there is but one thing needful to make the Church of Rome as much renowned now as ever which is That all forsake the Wisdom of the Flesh and walk in the Wisdom of the Spirit of Grace the Word in the Heart given to every one of all Religions to be their Teacher and Leader into the Way of Truth and Righteousness Allelujah Thus there are and have bin in all Ages and of all Opinions and Religions Witnesses of Christ's Birth who are begotten and born again of the Spirit which crucifieth Sin in us and of his Resurrection which createth the New Man in us in which Body of Christ the Spirit of Light which came from Heaven the Sanctified arise and ascend into Heaven and there sit even whilst their Mortal Bodies are here on Earth at the right Hand of God the Father in the Unity and Fellowship of Christ the Son and Blessed Spirit where are Pleasures for ever-more Allelujah Read Ephes 1.3 2.6 Heb. 12.22 1 John 4.17 Psal 16.11 Job 36.12 In the Unity of which Spirit of Grace Love and Charity I most humbly take my leave and in it rest one with all the faithful Seed of Abraham who are begot and born again of the Seed and Spirit of God and led by the same Spirit into Truth and Righteousness Allelujah In which Spirit of Truth I remain a Friend to the Vniversal Catholick Church of Christ throughout all the whole World amongst Jews and Gentiles yea a true Friend to the Souls of all Men whilst I am and when I am no more ROBERT RICH. To the Episcopal Protestants the most Reverend Arch-Bishops the Right Reverend the Lord Bishops the Reverend the Priests Doctors and Deacons and all Degrees of the Clergy and Laity of the Church of England ROBERT RICH sendeth Greeting in our Lord God Everlasting Allelujah TO you that are Regenerate and born again of the Spirit and so are initiated into the Church of Christ made Members of his Body Spiritual through sanctification of the Holy
is the Rule of a Christian not an outward literal Command as the Jews had To exceed the Righteousness of the Scribes and Pharisees is to be clean within as in outward Acts. Jews and Turks better than Christians who transgress Christ's Law when they will not Moses's nor Mahomets The clean Soul of a Christian is the House of God and so the House of Prayer whose Body is his Temple Disciples did greater Miracles than Jesus when Christ was risen in them Every Man living in the state of Grace is a perpetual Miracle so our Water is turned into Wine Christ's Father and Mother are not Carnal but Spiritual Adam's Sin nor our natural Infirmities not imputed to us neither are our actual and malicious Sins our Infirmities Vertue conduces infinitely to the length and content of our Lives and Vice the contrary 'T is a vast Sum that will pay the Debt of Intemperance and Lust Though most deny Scripture to be an Allegory yet all Men in most things use it so and it is then rightly used when by Inspiration we see the Heavenly through the Earthly and the Spiritual through the Carnal I also lately read a worthy Treatise writ by Mr. Edw. Fowler of North-hill in Bedfordshire printed Anno 1671 holding forth the Principles of certain Moderate Divines of the Church of England in which they declare That the design of Christianity is to work real inward Righteousness and that love to God and Goodness is the highest Principle and that true Righteousness is the New Creature in us And that John the Baptist Christ's Forerunner's Work was to preach Repentance and to cleanse and purify the Heart and Soul Mal. 3.1 3 4. Acts 10.35 Dan. 9.24 that Christ may enter in and bring forth everlasting Righteousness I have likewise read a Sermon preached before the Lord Mayor and Aldermen of London by Mr. John Sharp upon 1 Tim. 4.8 Godliness is profitable c. wherein he most excellently sets forth the happiness and profitableness of a vertuous Religious Life even in the straitest Paths of Repentance and putting off the Old Man with his Deeds of Darkness and afterwards to put on the New Man begot by the Word and Spirit of Grace in the Heart God's Covenant of Light to all the World read Deut. 30.6 11 to 15. with Rom. 10.6 8. Jer. 31.31 32 33. with Heb. 8.8 Isa 42.6 49.6 Luke 2.30 31 32. John 1.4 9. 3.16 Rom. 12.3 1 Cor. 12.7 Tit. 2.11 the which teacheth and enableth every one that will receive him to deny Ungodliness and worldly Lusts and to live soberly and religiously in this present World Which certainly as saith the Preacher is the most profitable happy and blessed Life both for Soul and Body imaginable Likewise I have read a Sermon preached before the Lord Mayor and Aldermen of London by Mr. Joseph Glanvil upon 1 Pet. 1.2 See that ye love one another Wherein are delivered most excellent Truths both Catholick and Apostolick his desire is to unite all Perswasions into this Principle of Love in which Work my Soul hath long travelled In which Discourse he also saith Love is extensive to all Mankind and the more General the more Christian and like God To love for Opinion sake that is self-Love but to love the Principle and Image of God as Christ loves the Poor the Blind and Ignorant though his Enemies is God-like Also that Love is the Image of God pourtray'd and lively drawn on the Regenerate Soul Love is the Bond of Christian Union and when that breaks all goes into Confusion both in Church and State Christ Reigns when all unite in the Principle of Love and a holy Life which will be the fall of Antichrist Vertue and Goodness is to be owned in all Parties and Opinions and if they were practised it would reconcile all Men to each other True Religion is not to fill Heads with Notions and Opinions but to sow in the Mind the Seed of Vertue to direct to govern Passions and to destroy Self-will Christian Love is necessary but agreement in Opinions is neither necessary nor possible In eager and passionate Disputes Charity is always lost and Truth seldom or never found To give evil Names to Dissenters is Persecution Likewise I have read a Discourse concerning the Knowledg of Jesus Christ and of our Union and Communion with him made by Mr. William Sherlock who wrote an Answer to some new opinionated Doctors as he calls them which teach That by being acquainted with the Person of Christ and rouling themselves on him and believing the History of his Life Death and Resurrection that this Faith alone is imputed for Righteousness to them without having any thing that is good wrought in them by Christ or they doing any thing that is good and righteous in themselves That we are saved by Grace though we be disobedient to the Spirit of Grace God's Talent given to every one to profit withal Also they teach That God hath elected some to Salvation and others to Reprobation without regard had to Man's Obedience or Disobedience to the Gospel of Christ Jesus which Gospel is Christ the Word in the Heart as saith Rom. 10.6 7 8. To which and much more of this nature Mr. Sherlock maketh answer That the Person of Christ will never save those whom his Gospel the Word in the Heart and their own Consciences condemn who walk contrary to his Grace the Spirit of Light That Christ's Kingdom is erected by conquering Mens Minds by his Spirit to the Obedience of God such he pardons their sins and raiseth them unto an immortal Life For this end God sent his Son the Word in the beginning into the World to destroy the Works of the Devil to regenerate and redeem Man to the Obedience of Christ the Word And that nothing avails with God but the New Creature which is Christ in the Saints that came to be our Example and Guide to Heaven as well as our Mediator and Advocate and therefore we must imitate his Life if we would enjoy the benefit of his Death and Intercession God in the first Creation designed all Men for happiness and certainly in the second Creation he would have all Men saved and come to the Knowledg of Christ the Truth the Word in the Heart by yielding Obedience to Christ his Gospel and Spirit of Grace That nothing can be the happiness of a reasonable Creature but conformity to the Divine Nature That the great Mystery of the Recovery of Mankind out of the Fall consists only in repairing the Divine Image As in the first Creation we were made after God's Image so in the second we are renewed in the Spirit of our Minds after his Image which by Disobedience we lost and is recovered no other way than by obedience True expressions of Love to Christ is Obedience to his Laws writ in the Heart And that the Soul and Mind of a good Man or regenerate Man is the Palace or Temple of God That
and dare call God Father such are truly blessed and happy that can alway continually and ever-more pray God's Will be done here on Earth as it is in Heaven Allelujah O God make clean our Hearts within us and take not thy Holy Spirit from us And such only are true Christians that have God's Holy Spirit to wash and cleanse and to guide into Truth and Righteousness those that have gone astray YOu that are born of the Spirit Nune Dimittis and so have Christ Jesus in you may sing the Song of Old Simeon Lord now lettest thou thy Servant depart in peace according to thy Word Christ the Word in the Heart who speaketh Peace to all the sanctified People of God for mine eyes the Eye of the Spirit have seen thy Salvation Allelujah I have also perused the second Collect for Peace the third Collect for Grace the Prayer for the King and Royal Family the Prayer for the Clergie the Absolution Magnificat Deus Misereatur Cantate Domino Second Collect for Evening-Prayer the Litany the Collects for the second and third Sunday in Advent for the Nativity for St. Stephen 's St. John 's and Innocents days for the Circumcision for the first fifth and sixth Sunday after Epiphany for the first and second Sunday in Lent for the Sunday before Easter for Good Friday for Easter Even for Easter day for the third and fifth Sunday after for Ascension day for Whitfunday for the 7 9 11 16 17 18 19th Sundays after Trinity for Simon and Jude Philip and Jacob and All-Saints days In which foregoing Prayers Collects c. I take to be words of Truth and Soberness and do recommend them to all those that can pray them with a sincere Heart in the power and demonstration of the Spirit of Truth Allelujah Yet as I am a Priest of God by having Christ Jesus in me my Priest my Prophet my King I have somewhat to say and declare to the Heads and Governors of the Church of England That none amongst them presume to call or own themselves Ministers of Christ and his Gospel for not every one that crieth Lord Lord is a true Servant or Minister of Christ or fit to Teach Preach or Pray in his Name unless they first be called of God and baptized into the same Name and assisted by his Holy Spirit as Aaron was else none are fit Ministers of Christ read Exod. 4.30 6.13 26. 7.1 6. 28.30 Heb. 5.4 And that the Spirit of Christ be their Induction and Commission what to Preach and what to Pray Let such as are not regenerate and born anew take heed how they meddle with the Things of God that they touch not Holy Things with unclean and unsanctified Hearts and with polluted Hands and Lips lest they be smitten of God as Vzza was and lest a sorer Judgment attend them under the Gospel who run and are not sent than did those under the Law Thus declaring I have peace with God and am clear from the Blood of all Men that perish under such Teachers and Ministers as have not the Spirit of Christ to teach them and have no other Commission than from Man such cause the People to err and go astray and never can profit the Souls of their Hearers but like blind Guides they lead the Blind till both fall into Perdition I have observed in reading of our last English Translation of the Bible that many material Things might be amended and that it is better rendred out of the Vulgar Latin and Greek than we have it in English For which see some places in my Epistle to the Romanists And also Rom. 8.29 the Latin and Greek saith That he might be the first born in many Brethren The English The first born amongst many Brethren Which seems to deny Christ to be in the Saints Mat. 28.19 the Greek saith Baptising them into the Name The English Baptising them in the Name Which Name of God is a strong Tower whosoever is baptized thereinto puts on the Lord Jesus Christ a Saviour from Sin and Evil. Allelujah 2 Cor. 5.19 the Latin and Greek saith Hath put in us the Word of Reconciliation The English Hath committed to us the Word of Reconciliation This I conceive is for the setting up of Man to be the Preacher and not Christ the Word in the Heart Rom. 1.19 English Latin and Greek well translate all speaking one and the same thing viz. That which is to be known of God is manifest or made known in Man even his eternal Power and Godhead in the Heathen 2 Tim. 3.16 the Latin and old English Bible saith All Scripture inspired of God or given by inspiration is profitable c. The English saith All Scripture is given by inspiration c. The which seems not to be a Truth without a Comment for there is much written that is not inspired of God even in the Bible it self In the last Edition are said to be amended from the former many thousand words And how many Copies or rather Autographs of the New Testament are now in the Library at Oxford and all differing one from the other St. Hierom saith That in his time the Original Copies let the Learned pardon the Expression of the Hebrew and Greek were much corrupted by Jews and Hereticks therefore he chose the Vulgar Latin after he had purged it from Faults committed by Writers c. laying aside all other Latin Editions which St. Hierom saith were in his time almost innumerable Thus by reason of so many false Copies false Writers false Translators and false Interpreters arise so many different Sects and Opinions in Christendom every Master of a Sect taking his Rule from Scripture and his own private interpretation thereupon So that if you make the Letter of the Scripture the only Rule it must needs be crooked and uncertain But God be praised and ever magnified that hath not left Man without a Witness of himself in every one a Rule most true and certain Christ the Word in the Heart which shines in the dark Heart of every Man and is a sure Word of Prophecy even Truth in the Inward Parts to which we do well to take heed as to a Light that shines in a dark place till the Shadows flee away and the Day-star arise in our Hearts then shall we see that it is not any Scripture without us but the inspiration of the Almighty only that giveth to Man an understanding in the things of God what is Truth and what is Error as it is written Job 32.8 Joh. 1.4 2 Pet. 1.19 compared with Isa 55.4 54.13 1 John 5.10 2.27 So that if you have Christ the Word in you you need no other Teacher but as that Anointed one teacheth who is the Truth in every one both Male and Female Jew and Gentile they are all one in Christ Jesus the Truth Such as have not Christ Jesus God's true and faithful Witness in them are Reprobates and can
and highest Profession we were but as sounding Brass and as a tinkling Cymbal c. Holiness and Love to God are but two Names for one Thing Love to God and to Man are like Soul and Body that are separated no way but by death Sin is hardly known in its secret Root till Men have tasted the bitterness of the Fruit. In a word I have long seen that envious Wisdom what-ever it pretends is not from Above but is earthly sensual and devilish and that where envy and strife is upon a Religious Account there is Confusion and every evil Work That which killeth Love killeth all Grace and Holiness and killeth Souls that which quencheth Love quencheth the Spirit a thousand-fold more than the restraining of our Gifts of Utterance doth That which banisheth Love banisheth God that which is against Love is against the Design of Christ in our Redemption and therefore may well be called Antichristian the White Devil is a Love-killer as well as the Black he is as mortal an Enemy to Love who backbiteth another and saith he is prophane or he is an empty Formalist or he is a Lukewarm temporizing complying Man-pleaser as he that saith he is a peevish factious Hypocrite Believe it it is Apostacy to fall from Love your Souls die when Love dieth To preach without Love to any that differ from your Sect O what a loathsome Sacrifice is it to the Lord of Love When the Papists had murdered so many hundred thousands of the Albigenses and Waldenses who would have thought but that they had done their Work When the French Massacre had murdered thirty or forty thousand and dispatcht the Leaders of the Protestant Party who would have thought that they had but strengthened them When the Duke d' Alva had done so much to drown the Belgick Protestants in Blood he little thought he was but fortifying them Queen Mary's Bishops little thought that their English Bonefires were but to light Men to see the mischief and badness of their Cause and like firing of a Beacon to call the Land to take them for the Enemies of Mankind When the Irish had murdered two hundred thousand they little thought that they had but excited the Survivery to a terrible Revenge I will come no nearer but you may easily do it your selves If we bite and devour one another we shall be destroyed one of another c. These and the like faithful and true Sayings the Book is full of which are well worth the reading with due Consideration had thereon And as Mr. Baxter intimates That he which suffers for his Religion sheweth he hath the better Religion than those that cause Sufferings And our patient Martyrdom and Suffering by them may tend at last to open their Eyes and turn their Hearts and save their Souls for the Blood of Martyrs hath ever bin the Seed of the Church which Seed hath ever encreased the number of the Sufferers Many other good Instructions and Directions both to Ministers and People hath he in this Book set forth for uniting in Love and Amity different Perswasions into one Principle of Love well worth the taking notice of And now my dear Brethren as I am a Priest unto God by having Christ Jesus the Eternal Spirit of Truth in me I am thereby enabled to hold forth an Exhortation to all of you which in the Bowels of the extensive Love of God towards you I earnestly pray you may receive I know there is amongst you a Worthy Righteous and Sober People who I can bear you record have a Zeal of God according to the several Administrations of your outward Forms and Worships whereby you are distinguished Nevertheless I have a few things against you namely That you have the Faith of our Lord Jesus Christ amongst you with respect of particular Persons outward Forms and carnal Observations Hence arise all those Strifes and Contentions those bitter Revilings and evil Censures that have abounded amongst you both towards each other in your divided Forms and also toward all others that are not concerned with you as under your distinct Attainments But I testify and declare to you and to the whole World That if any Man be in Christ he is a New Creature and as many as walk according to this Rule of the New Creature Peace be upon them as upon the Israel of God and in every Nation Sect Form and Opinion He that feareth God and worketh Righteousness is accepted of him 'T is neither here nor there in this nor that neither in the Mountains of Form and Worship that you have raised to your selves nor at Jerusalem that God will be now worshipped but every where in Spirit and in Truth is the Worship that he accepts Give therefore the Spirit of God his due Scope and Latitude to blow where when and how it listeth in every Man 'T is the great Controversy that God hath with the World at this day That he alone may reign in the Consciences of Men by the just Measure of his own Light in every one And till this Royal Prerogative be setled upon Him there will never be Peace on the Earth but Men shall rend tear and devour one another and those that lead into Captivity must themselves go into Captivity herein will the Patience Love and Charity of the Saints be exercised and encreased Allelujah Wherefore let your Moderation be known to all Men the Lord is at hand Be not O be not found smiting your fellow Servants in the day of his Appearance The Spirit of God which hath sealed you to the day of Redemption is a tender Spirit O do not grieve it in your selves nor endeavour to quench it in others If thus you can come forth amongst Men you shall be a blessing in your Generation a Light to them that sit in darkness and a Refreshment to the Mourners of Zion who languish in the Breaches and Divisions that have bin made upon her Inhabitants In which Universal Spirit of Love to Truth and Righteousness I Rest a Friend to you and the Souls of all Men in any Sect or Opinion of Religion whatsoever whilst I am and when I am no more Robert Rich. An Epistle for the most pure Amity and Unity in the Spirit of Life and Love of God in all sincere-hearted Souls amongst the People called QUAKERS And as to them so unto all or any other Sort or Sect of People that own and follow the Light of Christ Jesus wherewith every one is enlightned ROBERT RICH sendeth Greeting in our Lord God Everlasting Allelujah IN the Year 1666 feeling the Babe of Grace the Word in the Heart to wax strong in the Love of God shed abroad in my Heart I sent to the Poor of your People Thirty pounds which after some of your Leaders had received to wit John Bolton Gerad Roberts and Amos Stoddard and given under their hands accordingly 't was denied to be received and about a Year after returned to me again with many
the Ostrich in the Wilderness O let it be timely considered by you how degenerate you are grown from that Love Meekness and Simplicity to which you at first pretended Are not you the Men that have in your Doctrine exalted the Measure of God in all Men as the only Guide and Director in that to abide and by it to be led and not by any outward Prescriptions or Impositions whatsoever And are not you the Men that now not only impose and prescribe on others but also condemn and censure your Innocent Brethren as Heathens and Infidels because in Conscience they cannot subject themselves under the Yoke of your Prescriptions Are you so presumptuous as to conclude all knowledg and discerning in the Things of God and all Spiritual Judgment is given into your Hands that you usurp the Keys of the Kingdom and will let none in but those who stand in conformity to your carnal and literal Impositions Is G. F. and the Body of his Friends of greater Authority than Peter who was an Elder and Pillar of the Church whom nevertheless Paul withstood because he did not walk uprightly according to the Truth of the Gospel but endeavoured to compel the Gentiles who had their Law within themselves to live after the manner and form of the Jews whose Law stood much in outward Observation from the Letter as doth G. F's Comely Order And are G. F. and his Friends so bold and daring as to condemn the Generation of the Just that went before you in other past Ages under their various Dispensations and all those Worthies in our present Time who cannot own your Practices or submit to your Precepts by concluding them none of the Body of Christ because noneof your Membership Is the Body of Christ now shrunk and narrow'd into G. F's Tribe of Members and Ministry are these the Lips only that preserve Knowledg are you the only Men that fear God and work Righteousness and must we forsake the inward Testimony to ask the Law from your Mouths Can any thing be more prodigious and destructive to the Spirit of Life in Christ Jesus than this Doctrine or present it self with greater horror and amazement to the minds of all rational and sober Men and all that truly fear God than the injunction of a necessary submission to G. F. and his Tribe of Proselytes under the penalty of being no otherwise esteemed than Heathens and Infidels Do not you in these things apparently cloath your selves with the Livery and Character of Him who opposeth and exalteth himself above all that is called God or worshipped by creating a Dominion over your Brethren and the movings of God in them and claiming a Power to judg of all Differences prescribing Rules and Orders and putting Yokes upon the Necks of your Disciples to the stifling of their Consciences wounding their Peace and destroying that Liberty wherewith Christ hath made them free If this be the Spirit which you at present stand in as your several forementioned Papers do plainly import I dare boldly challenge all that have gone before you from the Pope himself downward to all Sects and Opinions extant in the World to produce if they can a greater Instance of swelling Soveraignty over the Minds and Consciences of Men than you have erected And certainly had you a Secular Power but framed and fitted to your Rule Ecclesiastical Supremacy the World would soon feel that the Finger of your Church-Censures would bear an equal weight at least with the Loins of those Persecutors which have bin your Predecessors Now all this considered can you in soberness conceive that this frame of Spirit in that absolute Dominion which you claim to your selves over all others will render you the Healers of our Breaches and the Restorers of our Paths of Peace Can you think that this Arbitrary and Haughty Government will invite the Nations and Languages of all Sects and Opinions to lay hold on your Skirts which desire to be led by you because the Lord is with you Or do they not rather with dread and horror behold you while you so heavily impose upon others in such Circumstances and Indifferencies wherein the Kingdom of God doth not consist and make those Rules and Prescriptions of equal value with Divine Institutions Witness the Hat c. the outward Garb imposed upon your Proselytes Your Set-times when to begin and when to end your Religious Exercises notwithstanding your pretence of the immediate guidance of the Spirit Your manner of greeting one another with many things of the like Nature To all which an exact conformity is required upon the penalty of a Censure from G. F. and his Eldership Now dear Friends can you in the cool of the Day of God upon your Spirits believe that this violent and rigid sort of Practice will render your Feet beautiful upon the Mountains or will attract the Hearts of any wise or ingenuous People towards you No surely your experience may otherwise inform you that since this violence of Esau against his Brother Jacob hath appeared amongst you the Curse of Babylon hath overtaken you Isa 47.9 to the end even the loss of Children and Widowhood which will certainly come upon you in their perfection as the Witness of God ariseth amongst those that you have so heavily yok'd and burthen'd with your own invented Prescriptions I have done with you when I have told you That the Dispensations in which God administers Himself to the World at this day do most naturally call for a more sober moderate tender and loving Spirit amongst Christians than this wherein you are exercised You cannot but observe how the Lord of Hosts is pleading with the World in the dreadful Manifestations of his Power by Plague Fire Sword c. how He turns the Earth up-side down and makes it reel to and fro like a Drunkard and the Foundations of the World are out of Course divided and broken both in their Civil Policies and Religious Practices Fear the Pit and a Snare have laid hold on the Inhabitants of the Earth there is no Establishment in their Paths and the way of Peace they know not Yea this is the day of Jacob's Troubles and for the Divisions of Reuben there are great searchings of Heart God is now pleading in Judgment with the People that have bin called by his Name searching Jerusalem with Candles Zeph. 1.12 c. and Judgment is already begun at the house of God He is about to judg the Spiritual Pride and Exaltation the Cruelty and Oppression the Hypocrisy and Formality that hath mingled it self with all the fair and beautiful Professions of those that have bin called Christians And what will you say my Friends if in Israel's Skirts be found the Blood of the Souls of the poor Innocent Jer. 2.34 c. Now if this be the proper Work of the Almighty at this day as certainly all that are not either blinded with Carnal Interest or lull'd into a formal Security must needs
second and third Rule of Perfection and his Idiot with others of the like Divine Nature all tending to a Holy Life by virtue of Christ's Holy Spirit in us the only way to Life and Salvation Allelujah I have also read many Divine Works writ by H. N. Jacob Behm John Saltmarsh Dr. Everard William Sedgwick William Erbery Dr. Gill Dr. Taylor with others that were inspired of God and spake of the second Coming of Chrit in the Sanctified and of that blessed Day which should attend his Appearance Allelujah I have also read with much delight two Books writ by J. N. called Love to the Lost and A Salutation to the Seed of God in all Also one small Book writ by John Perrot entituled An Epistle for the most pure Amity and Vnity in the Spirit and Life of God to all sincere-hearted Souls I have likewise lately read some Prophecies and Predictions of that Holy Learned Man James Vsher Lord Arch-Bishop of Armagh who through Inspiration of God's Spirit spake of many things which long after came to pass that which is to me most remarkable in that Sheet of Paper is that he being intreated to write in brief of Justification and Sanctification desired he might be excused notwithstanding the Person soliciting through importunity obtained a promise A while after his Promise being claimed he replied He had not writ yet could not charge himself with breach of Promise for said he I did begin to write but when I came to write of Sanctification that is of the New Creature which God formeth by his Spirit in every Soul which he doth truly regenerate I found so little wrought of it in my self that I could speak of it only as a Parrot by rote without knowledg and understanding and therefore durst not proceed any further upon it Adding I must tell you we do not well understand what Sanctification and the New Birth is It is no less than for a Man to be brought to an entire Resignation of his own Will to the Will of God and to live in the offering up of his Soul continually in the flames of Love as a holy burnt Offering to Christ And how little says he are many of those that profess Christianity experimentally acquainted with this Work of Regeneration in their Souls Moreover he desires his Friend to look he be not found a Worshipper in the outward Court which outward Court says he is the formal Christian whose Religion lies in performing the out-side Duties of Christianity without having an inward Life and Power of Faith and Love uniting them to Christ and these God will leave to be trodden down and swept away by the Gentiles the Prophane that call themselves Christians but are the Synagogue of Satan The Worshippers within the Temple and before the Altar are those that do worship God in Spirit and in Truth whose Souls are made his Temples and he is honoured and adored in the most inward Thoughts of their Hearts and they Sacrifice their Lusts and vile Affections yea and their own Wills to him and these God will hide in the hollow of his Hand and under the shadow of his Wings and shall be preserved as a Seed to partake of that Glory which shall immediately follow I have also lately read two Treatises writ by Sir Henry Vane First An Epistle General to the Mystical Body of Christ on Earth the Church Vniversal in Babylon The second The Face of the Times Wherein he well discovers the Rise Progress and Issue of the Enmity and Contest between the Seed of the Woman and the Seed of the Serpent He saith That till the Seventh Trump sound 1666 the Woman's Seed must suffer afterwards the Seed of the Woman being risen with Christ must reign with him and then the Head of the Serpent should be bruised He speaketh most excellently of the first and second Covenant and of a single and double Portion of the Spirit of Regeneration and Restoration into the first Estate in Paradise which may fall also of the New Creation or Second Birth the Seed of God in Man which endures and never will nor ever can fall Hallelujah He saith The Quakers Principle is To restore out of the Fall into the first State who though they are Angels yet may fall He shews how Angels fell who through pride oppose all higher Lights than themselves and that such fallen Angels become the greatest Enemies to the Birth of Christ in the Saints which Spirit is the great Antichrist the Old Serpent the Devil that is to be cast into the Bottomless-Pit with all his Angels who outwardly appear as Angels of Light but inwardly they devour the Innocent This I have seen to be a Truth in the bitter contests betwixt G. F. and his Angels and the self-denying humble meek Spirit that was in J. N. and J. P. and those that suffered with them for bearing their Testimony to Christ in the Saints which is the last the most glorious and highest Dispensation as saith Sir H. V. now at the very Doors a Truth which many can Witness He further saith The Lamb will overcome by Sufferings and that the first sign of Christ's second Coming is distress of Nations that the Potsherds of the Earth dashing one against the other wil lmake way for Christ's Reign in which War none but Hypocrites and Apostates which make the outward Court will suffer whilst God's People will be preserved in Peace and Safety Sir H. V. also saith The Holy City and Temple measured are Saints in Power That the Woman clothed with the Sun is Christ's dead Body raised Vrim and Thummim he saith are the two great Lights Righteousness and Truth when they meet in our Hearts It is he saith a fickle and foolish Religion that depends on the Magistrates Power either to set up or pull down That Believers Rewards in Sufferings is inward Peace and Joy in a serene quiet Mind He was also in his day a great Prophet he saith Israel's Captivity is near an end at which time the Sons of God shall be made manifest so soon as that is come there will need little other help than the Grave it self to cast them forth as the Womb doth the Fruit then shall you know the Lord is God when he hath opened and brought you up out of your Graves such will the Lord own visibly for his People by putting his wonderful Spirit in them and then will God's Indignation be poured out upon his Enemies That the Nation that hath kept the Seed of God in Bondage himself God will judg more signally than he did Pharaoh and the Egyptians in this day shall the Tabernacle of God in Men be visible He also saith Doubtless great and precious Promises are to be accomplished in and upon Believers here on Earth to the making of Christ admired in them That this dark Night and black Shade that God hath drawn over his work in the midst of us may be the Ground Colour to some beautiful Piece