Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	blood_n	body_n	precious_a	3,677	5	8.0318	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B07393	The doctrine of the Bible: or, Rules of Discipline. Briefelie gathered through the whole course of the Scripture, by waie of questions and answers..		1608 (1608)	STC 3024; ESTC S91084	142,227	493

armed thereunto An. With boldnesse as Gods Embassadour and by shewing himselfe an example of good works and integritie of life chap 2 7 15. Qu. To whome An. To all whome he taught Qu. Who vvere those An. Both yong and old Qu. How doth he teach the old Ans The men to bee sober honest discreete sound in faith loue patience chap 2 2. The women to be holie and not giuen to wine Qu. How doth he teach the young An. The men to bee sober minded women to be chast obedient to their husbands and no gadders abroade chap. 2.5 Paul to Philemon Question FRom whence was this Epistle written An. From Rome Qu. Vpon what occasion An. Onesimus a seruant to Philemon being fled from his Maister Paule winneth to Christ and sends him backe a gaine Qu. By what entreaty An. That Philemon wold receiue him Qu. How Ans As if Paul himselfe were present verse 17. Qu. For what reason An. Because he was now not onelie his seruant but his brother in the Lord. Qu. How An. In that he professed the gospell The Epistle to the Hebrewes Question VVHo writ this Epistle An. It is not knowne Qu. What is handled in it Ansvv The difference betweene the priesthood of Christ and the Leuiticall Priesthood Qu. How do they differ Ans In fiue points Qu. Which be they Ans As touching the office the temple the sacrifice the ceremonies and the effect su How do they differ as touching the office Ans The Priesthood of the Leuites was externall and after the order of Aaron the Priesthood of Christ is spirituall and after the order of Melchisedec Qu. What is it to be a Priest after the order of Melchisedec Ans To be a Priest a Prophet and a King not for a moneth a yeere or an age but for euer chap. 7.3 and 23. Qu. Why are all those three titles attributed Ans Because he sanctifies vs from sinne teacheth vs by his wisedome and gouerns vs by his power Qu. How do they differ as touching the Temple An. The Temple of the Leuites was built with handes and not to endure but a tiem The Temple of Christ is built by the holy ghost in eternity cha 8. Qu. How doe they differ as touching their sacrifices An. The Leuites did offer the bloud of Goates and Bulles But Christ his owne precious bloud Qu. How touching their ceremonies An. The ceremonies of the Leuites were corporall as the attyring of the body and other externall obseruations but the ceremonies in the Gospell are spirituall as the vertuous disposition of the soule Qu. How thouching their effects An. The sacrifices of the Leuites though many times offered did scarce sanctifie the bodie the sacrifice of Christ but once offered sanctifies both body and soule chap. 9.14 and 28. Qu. In whome An. In all that haue faith Qu What is faith An. The grounde of things which are hoped for and the euidence of things which are not seene chapt 11. verse 1. Qu. How do the temples of Moses and Christ agree Ans The Temple of Moses had three separations as the holiest of all whereinto the high Priest onelye entred and that but once euery yeere the Tabernacle of the Congregation where the Leuites remained and the open courte where the people had resort So in the temple of Christ there is the spirit the soule and the body Qu. What difference is between the spirit and the soule An. By spirite is vnderstod regeneration through faith in Christ and by soule is vnderstood man in his first corruption liuing according to the rule of reason without the knowledge of gods word or faith Qu. Being once grafted in faith what is it to fall from it Ansvv Sinne against the holy Ghost which is vnpardon able chap. 6.4 and chap. 10 26. Qu. Hovv may we fall from faith An. If when we haue once receiued the knowledge of Christ we afterward deny him Qu. VVhat therefore are the Hebrewe counselled to doe An. To keepe the profession of their hope without wauering chap. 10 23. Qu. How must that be An. Through patience Qu. Wherein An. In esteeming light the troubles of this life by setting before our eyes the ioy of the life to come Qu What haue we to encourage vs An. The words of our Sauiour Qu. What are they An. My sonne faint not when thou are rebuked for whom the Lord loueth hee chasteneth and scourgeth euery son that he receiueth chap 12 5 6. Qu. Is there nothing else required but patience An. Yes the sacrifice of a Christian Qu. VVhat is that An. To praise God alwaies and distribute to the poore chap. 13.15.16 The general Epistle of Iames. Question VVHy is this called the general Epistle of Iames An. Because it is not writ to any one man nor country but generally to all the Iewes dispersed through many countries Qu. What doth it containe An. The effects of our iustification as Paule to the Romanes declared the cause Qu. What is the cause of iustification An. Faith Qu. What are the effects An. Good workes chap 2 24. Qu How is faith diuided An. In to tvvo parts Qu. VVhich be they An. A liuely faith and a dead faith Qu. What is a liuely faith An. Faith made knowne by good workes Qu What is a dead fayth An. Faith without good workes and so the diuell is said to haue faith chap. 2.17.19 Qu. What be the good works S. Iames exhorteth vnto An. Patience prayer loue to beware of ambition swearing and contention to bridle the tongue and rule the affections not to speake euill one of another not to be friends of this worlde c. Qu. From vvhence proceed good woorks An. From God chap 1 17. Quest From whence euill An. From our owne concupiscence chap. 1 14. Qu. What saith S. Iames of patience An. Blessed is the man that endures temptation for when hee is tryed hee shall receiue the crowne of life chapt 1.12 Qu. What saith he of prayer An. Let him that asketh aske with faith wauer not ch 1 6 Qu. Of loue vvhat saieth he An. He that loueth his neighbour as himselfe fulfilleth the Law chap 2 8. Qu. Of ambition what An. God reiecteth the prowd giues graces to the humble chap 4 6. Qu. What of swearing An. Before all things my brethren sweare not ney ther by heauen earth nor any other oathe but let your yea be yea and your nay nay least ye fall into condemnation chap. 5 12. Qu What of contention Ans Where enuying and strife is there is all manner of euill works cha 3.16 Qu. What of the tongue An. That it is a fire and a worlde of wickednesse defiling the whole body if it be vngouerned chap. 3 6. Qu. What of euill speaking An. If a man speake euill of his brother he speaketh euill of the law chap. 4.11 Qu. VVho are the friends of the world An. Such as esteeme more of riches honors and such like then of the word of God Qu. What saith Iames

Qu. How did Christ confute the obiections of the Iewes An First by saying he was the way the trueth and the faithfull shepheard and therefore did not seduce the people chap. 14.6 and 10.11 Qu. How secondly An. By saying what he did he did by the inspiration of the Holy ghost and power of God the Father and therfore did not blaspheme chap. 1.32 and 10.30 Qu. How thirdly An. By protesting openly that what was due to Caesar ought to bee giuen vnto Caesar and therefore was not enemie to Caesar Qu. How fourthly An. By shewing he came to enritche them with all the treasure of happy life and therefore was no theefe like Barrabas ch 6.48 and 7.38 Qu. Were they not satisfied with this An. No not though Pilate the chiefe Magistrate before whome hee was indited did certifie them from the iudgement seat that hee found no fault in him chap. 18.38 Quest VVhy did not Pilate set him free An. Because hee respected more the displeasure of the people then the discharge of his owne conscience wherein he shewed himselfe a bad magistrate Qu. What are the true marks of a good Magistrate An. VVisedome Valour Impartiality not to bee humerous not to bee couetous nor cruell Qu. When is he wise An. VVhen he discerneth rightly betweene falshood and trueth Qu. VVhen valiant Ans VVhen he feares not to execute the tenoure of the Law Qu. VVhen impartiall A. VVhen he neyther respecteth the rich for their authority nor disdaines the poore for their basenesse and inferiority Qu. How is he without humour Ans VVhen hee executeth instice for the loue of vertue not for hate enuy or a malicious stomacke against the party called in question Qu. How is he not couetous An. When hee doth not buy or sell iustice for reward or bribes Qu. What is iustice An. The square of life attributing to euery man that which is due Qu. VVhat is iniustice An. The disorder of life withholding from men the iust measure of their deserts Qu. When is a Magistrate cruell An. When he is wholly set vpon seuerity without any thought of pittie or compassion Quest Was Pilate altogether without compassion when hee gaue iudgment vppon Christ An. No he had a kind of compassion but it was counterfait and therefore though he would wash his hands neuer so often he cannot cleare himselfe from the guilt of innocent bloud Qu. How many sortes of crueltie are there An. Three Qu. Which bee they Answ The first is of such as procure it who neuerthelesse will not execute it themselues and this was the cruelty of the Iewes the second is such as deuise not themselues to be cruell but when the sword is put into their hands or the meanes giuen vnto them do not spare forth-with to execute it with all immanity and brutishnes of heart and this is the cruelty of tyrantes and wicked men put in authority The third is of such as neglect their duety towards them that are in danger necessitie or tribulation whome they both ought and might saue and help if they would and such was the cruelty of Pilate and is the cruelty of all such as see the innocent and guiltlesse wronged and will not helpe and succour them Qu. How many waies may we help the distressed An. Fiue manner of waies Qu. Which be they An. Either in person when we trauell and labor for their deliuerance or with our goods in releeuing their wāts or with our good words to comforte them or with our counsaile to direct them or with our power quite to deliuer them Qu. Had Christ any such friends An. No nor did he neede them because he wold haue deliuered himselfe if it had pleased him Qu. VVhere were his Apostles An. Fled from him Qu. Peter boasted he would dye for him and did he now forsake him in this extremity An. He did not only forsake him but he flatly forswore he knew him Qu. How often An. Three times the same night that Christ was apprehended chap. 18. Qu. What learne we by this An. The inconstācy of flesh bloud and the ficklenes of worldly friends Qu. VVhat became of Iudas that betrayed him An. As of a pernitious conspirator Qu. How was that An. He hanged himselfe Qu. Who gaue him that iudgement An. His owne guilty conscience Qu. How many offices of torment doth a guilty conscience include An. Foure Qu. Which be they An. Of an accuser a juror a judge and an executioner Qu. How of an accuser An. In laying our sinnes to our charge Rom 2.15 Qu. How of a iuror An. By giuing in euidence againste vs. Qu. How of a Iudge An. In condemning vs. Qu. How of an Executioner An. By inflicting deserued punishment Qu. What is it to haue a guilty conscience An. To liue in continuall torments and hell of minde Qu. What was the manner of Christ his execution An. The death of the Crosse Qu. What extremity did hee suffer before he was nailed vpon the crosse An. He sweat water and bloud was falsly accused buffeted spit vpō scourged reuiled crowned with thorns and his garments parted before his face Qu. What extremitie did he indure vpon the crosse An. His hands and feete were nayled his side pearced with a speare he drank vinegar and gall was for saken of God and reiected of the world Qu. For whome did he suffer all these torments An. Not for any offence of his for he was immaculate but for our sins which were infinite Qu. To what end did he suffer them An. To the satisfaction of the iustice of God and the redemption of our soules Qu. What learne we by that Ans His obedience to God the Father and his loue towards vs. Qu. Wherein appeared his obedience towards God An. In two things Qu. What be they An. In performing all God had commaunded which is called actiue obedience and in patient bearing all that was imposed vpon him which is called passiue Qu. Wherein appeared his loue towards vs An. In giuing his life for vs when we were yet his enemies Qu. What is that An. The power and vigor of the soul expressed by the instrument of the body Qu. What are the opinions of Atheists touching life An. Some thinke because a man liueth no longer then he breatheth that the life of man is nothing but a puffe of winde Some againe Because the losse of much bloud bringeth the losse of life therfore they esteeme the life to be nothing else but bloud And other some because in death they perceiue no difference between men and beasts therfore they hold our life to be as the liues of bruite beastes vanishing without immortality of soule but all these opinions are cotrupt and lewde Qu. VVhy so An. Because they are grounded onlie vpon the corporall senses Qu. How doe you prooue the soule immortall An. Because it is the image of God which is a spirit and eternall for there must alwaies bean agreement betwixt the image and the thing wherof it is