Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	blood_n	body_n	precious_a	3,677	5	8.0318	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17400	The paterne of wholsome words. Or a collection of such truths as are of necessity to be belieued vnto saluation separated out of the body of all theologie made euident by infallible plaine proofes of Scripture. And withall, the seuerall vses such principles should be put to, are abundantly shevved. A proiect much desired, and of singular vse for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.	Byfield, Nicholas, 1579-1622.	1618 (1618)	STC 4226; ESTC S120680	139,132	558

humiliation to all stubborne-hearted wicked men that deny this holy one partly by their vnbeleefe when they regard not his words whom they can conuince of no sinne Ioh. 8.46 Which of you can rebuke me of sinne and if I say the truth why doe you not beleeue me And partly by wicked life keeping out all conformity with Christ as also by chusing rather to liue in wicked company then to cleaue to Christ Is not this to denie the holy one and to chuse a murtherer to bee giuen them Act. 3.14 What communion betweene Christ and Belial betweene his righteousnesse and such vnrighteousnesse Thus much of his obedience to the law CHAP. XX. Of the expiation of sinne THe principles that concerne the expiation of sin follow This expiation was made by the passion of Christ concerning which wee must belieue these things of necessity 1. That the Passion of Christ was by the decree euerlasting fore-appointmēt of God Act. 2.23 Him I say haue ye taken by the hands of the wicked being deliuered by the determinate counsel and foreknowledge of God c. 2. That the sufferings of Christ were for our sinnes and for our sakes so as he bare all our iniquities 1. Pet. 2.24 Who his owne self bare our sinnes in his body on the tree that wee being deliuered from sinne should liue in righteousnesse by whose stripes ye were healed c. Isaiah 53.5 But he was wounded for our transgressions he was broken for our iniquities the chastisement of our peace was vpon him and with his stripes we are healed 8. For the transgression of my people was he plagued c. 12. Therefore will I giue him a portion with the great and hee shall diuide the spoile with the strong because hee hath poured out his soule vnto death and hee was ●ounted with the transgressors and hee bare the sinne of many and prayed for the trespassers Rom. 4.25 Who was deliuered to death for our sinnes and is risen againe for our iustification 1. Cor. 5.7 For Christ our Passouer is sacrificed for vs. 3. That by his passion he did pacifie God and make expiation for all our sinnes Mat. 17.5 This is my beloued Sonne in whom I am well pleased beare him Ephes. 5.2 And walke in loue euen as Christ hath loued vs and hath giuen himselfe for vs to bee an offering and a sacrifice of a sweet smelling sauour vnto God 1. Ioh. 2.1 My babes these things write I vnto you that ye sinne not and if any man sinne we haue an aduocate with the Father Iesus Christ the iust and he is the reconciliation for our sinnes 4. That in his owne person he fulfilled and finished all sufferings needefull for our saluation he did it once for all 1. Pet. 3.18 For Christ also hath once suffered for sins the iust for the vniust that he might bring vs to God Heb. 9.28 So Christ was once offered to take away the sins of many and vnto them that looke for him shal be appeare the second time without sinne vnto saluation Heb. 10.11.12 And euery Priest appeareth daily ministring and oft times offereth one manner of offering which can neuer take away sinnes But this man after he had offered one sacrifice for sinnes sitteth for euer at the right hand of God 5. That the passion of Christ is a sufficient price for the sinnes of the whole world Ioh. 1.29 Behold the Lambe of God which taketh away the sinnes of the world 6. That Christ suffered extreame things for vs euen the most grieuous things could bee imagined as 1. A maruellous priuation of his owne glory abasing himselfe that was in the form of God to liue amongst men without shewing that fulnesse of Maiesty and glory which was in his nature Ioh. 17.5 And now glorifie me thou Father with thine owne selfe with the glory which I had with thee before the world was 2. Most base entertainement in the world such as extreame pouerty in his birth and life Luk. 2.12 And this shall bee a signe to you yee shall finde the child swadled and laid in a cratch Matth. 8.20 But Iesus said vnto him the foxes haue holes and the birds of the heauens haue nests but the Sonne of man hath not whereon to rest his head Exile and flying before his enemies Matth. 2.14 So hee arose and tooke the babe and his mother by night and departed into Egypt Mark. ● 6.7 And the Pharisies departed and straight way gathered a Councell with the Herodians against him that they might destroy him But Iesus auoided with his disciples to the sea c. Ioh. 11.54 Iesus therefore walked no more openly amongst the Iewes but went thence c. Ioh. 8.59 Then tooke they vp stones to cast at him but Iesus hid himselfe and went out of the Temple Slanders and extreame indignities called a Samaritan a glutton a seducer a traitor despised mocked buffeted railed on beaten betrayed and sold by his owne seruant and that for a base price forsaken of his owne disciples denied and renounced by oath falsly accused whipped spit vpon taken and bound as a malefactor c. as the story of the Euangelists shew c. 3. Imputation of the sins of all the elect vnto him so as the guilt of them was laid vpon him and hee sustained their person This is a wonderfull abasement hee was made sinne for vs that knew no sinne in himselfe 2. Cor. 5.21 4. Fearfull agonies in his very soule arising 1. First from seuerall conflicts and tentations Hebr. 2.18 Heb. 4.15 But especially set vpon with all their furie inuisibly when he was on the Crosse Colos. 2.15 And hath spoyled the principalities and powers and hath made a shew of them openly hath triumphed ouer them in the same Crosse. 2. Secondly from the pouring out of the vials of Gods wrath for sinne which befell him chiefly in the garden when hee swet blood for very anguish on the Crosse when hee cried My God my God why hast thou forsaken me 5. A most miserable manner of death to die as a condemned man and condemned too both by Iewes and Gentiles to die such a cursed death as the death of the Crosse which was both by God and man designed out as the most ignominious kind of death and to bee put to death in the middest of such malefactors being reckoned amongst sinners Esa. 53.12 Therefore will I giue him a portion with the great and hee shall diuide the spoyle with the strong because hee hath poured out his soule vnto death and hee was counted with the transgressors and hee bare the sinne of many and prayed for the trespassers And to suffer the nailing of his body yea and the effusion of his most precious blood These are exquisite things The consideration whereof may serue both for 1. instruction 2. for information 3. and for consolation For instruction and so it may teach vs diuers duties which we should performe 1. To Christ himselfe 2. To our neighbours 3. To

we must for euer separate from them if they persist in their heresies for they teach vs that Christ did not once for al fully sacrifice to God but that the sacrifice must be renewed daily in the Masse contrary to the expresse words of the text Heb. 9.26.28 For then must he● haue often suffered since the foundation of the world but now in the end of the world hath he appeared once to put away sinne by the sacrifice of himselfe So Christ was once offered to take away the sinnes of many Heb. 10.11.12 And euery Priest appeareth daily ministring and oft times offereth one manner of offering which can neuer take away sinnes But this man after he had offered one sacrifice for sinnes sitteth for euer at the right hand of God And besides they teach that men may make satisfaction to God for their sins by their owne workes and by the workes of the Saints 3. Thirdly concerning the most wofull condition of wicked men that liue in their sinnes they may fully see how they shall speede with God by this that befell Christ. If God spared not his onely begotten Sonne that was but a suretie for sinne will he spare them that are principals would not God find out such a mercy to Christ as to free him from such extremities and do they trust to a mercy in God neuer reuealed in the word neuer shewed to Christ was not Christ able without such wofull tortures to beare the wrath of God and doe they thinke to be able to endure those riuers of brimstone and fier in Hell 4. Concerning a singular and new way of obedience in Christ if wee will needes haue workes of supererogation let vs acknowledge them onely in Christ for the doctrine of his passion tels vs of an obedience to a commandement of God that was not in the Morall law and that was his speciall submission to that singular will of his Father in being that one that should die for the people To expiate for other mens sinnes is a speciall kind of righteousnesse not mentioned in the Law 5. Concerning the offence of the Crosse though both Iewes and Gentiles stumbled at this doctrine at the first yet we see there is no reason why wee should bee troubled at the abasements of Christ but rather to reioyce and wonder at the dreadfull expiation was made to God for vs in them For thus it behoued him to suffer as all the Prophets from Moses haue witnessed 1. Cor. 1.23 Luk. 24.45.46 Thus of the vse for information The consolations follow The doctrine of the passion of Christ is exceeding comfortable and that both in generall and particular consolations It is generally comfortable 1. First in respect of the establishment of our hearts in the assurance that Iesus of Nazareth was the true Messias promised to the Fathers Which may appeare if we consider but the history of his passion in as much as in him were fulfilled al these signes foretold in the seuerall ages of the old Church The old prophesies were all accomplished in him The scepter was now departed from Iuda foretold Genes 49.10 They diuided his garments and cast lots vpon his vesture according to Psalm 22.8 They pierced his hands and feet Psal. 22.16 The chiefe builders refused him according to Psal. 118.22 In his arraignment hee was silent opened not his mouth according to Esa. 53.7 Hee was reckoned amongst the wicked in his death according to Esa. 53.12 They gaue him gall and vineger to drinke according to Psalm 69.21 He accomplished the meaning of the sacrifices in shedding his blood and suffering without the campe Heb. 9.14 Heb. 13.11.12 2. Secondly if we consider the effects of his passion for from hence flowes to vs and euery beleeuer 1. First the purchase both of our soules and bodies 1. Cor. 6.20 For ye are bought for a price therefore glorifie God in your body and in your spirit for they are Gods Rom. 7.4 So ye my brethren are dead also to the law by the body of Christ that ye should bee vnto another euen vnto him that is raised vp from the dead that we should bring forth fruit vnto God 2. The ratification of the eternall couenant Heb. 9.16 For where a testament is there must bee the death of him that made the testament c. 3. The reconciling of vs to God Rom. 5.10 For if when wee were enemies we were reconciled to God by the death of his Sonne much more being reconciled we shall be saued by his life 1. Pet. 3.18 For Christ also hath once suffered for sinnes the iust for the vniust that hee might bring vs to God c. 4. The abolishing of sinne both in respect of the remission of the guilt 1. Ioh. 1.7 The blood of Iesus Christ his Sonne cleanseth vs from all sinne Matth. 26.28 For this is my blood of the new testament that is shead for many for the remission of sinnes And sanctification against the power of it Rom. 6.6 Knowing this that our old man is crucified with him that the body of sinne might be destroyed that henceforth we should not serue sinne c. 5. The swallowing vp of death 1. Cor. 15.54 So when this corruptible hath put on incorruption and this mortall hath put on immortality then shall be brought to passe the saying that is written Death is swallowed vp into victory Vanquishing him that had power of death freeing vs that were in bondage to the feare and that of death Hebr. 2.14.15 For as much then as the children are partakers of flesh and blood he also himselfe likewise tooke part with them that he might destroy through death him that had the power of death that is the diuell And that hee might deliuer all them which for feare of death were all their life time subiect to bondage 2. Tim. 1.10 But is now made manifest by the appearing of our Sauiour Iesus Christ who hath abolished death and hath brought life and immortality vnto light through the Gospell c. 6. Liberty to enter into the most holy place of heauen by a new and liuing way Hebr. 9.12 Neither by the blood of goats and calues but by his owne blood entred he in once vnto the holy place and obtained eternal redemption for vs. Hebr. 10.19 Seeing therefore brethren that by the blood of Iesus we may be bold to enter into the holy place Thirdly if we consider the order of priesthood of which he was in offering this sacrifice He was a Priest after the order of Melchisedeck and not after Aaron Psalm 110.4 The Lord sware and will not repent thou art a Priest for euer after the order of Melchisedeck Heb. 7. all the chapter Of all the Priests that were types of Christ Melchisedeck was the most liuely and noblest type and did most fully shadow out both the person and office of Christ For by Melchisedeck three most comfortable things in Christ were shadowed out The first was his dignity hee was so a Priest as he