Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	blood_n	body_n	part_n	5,227	5	4.8035	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A46806	Exodus, or, The decease of holy men and ministers consider'd in the nature, certainty, causes, and improvement thereof : a sermon preach't Sept. 12. 1675 : by occasion of the much lamented death of that learned and reverend minister of Christ, Dr. Lazarus Seaman ...	Jenkyn, William, 1613-1685.	1675 (1675)	Wing J638; ESTC R18544	27,881	62

and in that upon the flesh and Blood of Christ They differ in their Apparel Saints put on the Lord Jesus his righteousness as imputed and his grace and holiness as imparted to them but the wicked are clothed only with the defiled and defective rags of their own righteousness and the deformities of the old man and corruption 2. When the Israelites departed from Egypt their Exodus or departure was e terra afflictionis as 't is call'd Gen. 41.52 from a troublesome and afflicting Country therefore Scripture frequently speaks concerning their afflictions in Egypt Exod. 3.7 their being bond-men in Egypt Deut. 6.21 concerning the murther of their Infants in Egypt concerning their iron furnace in Egypt Dent. 4.20 called an iron-furnace because much imployment of the Israelites was spent in the melting and mollifying of iron which doubtless was the sorest and hottest work and a little before they went away their bricks were doubled their burthens were increased in one word the Egyptian cruelties were extended to the very highest pitch of extremity And when the people of God go out of the world is not their Exodus their departure from an Egypt too in this regard It is a troublesome hating persecuting world that they depart from Mundus turbatur amatur the world is troubled and troublesome saith Austin yet too much lov'd and God makes the place of our distance from heaven an house of bondage and trouble lest we should make it the place of our delight 'T is better for Gods Israel that Egypt should be a house of bondage than hospitality and God will have his people afflicted in it that they may not be infected with it and say it is good for us to be here When the people of Israel were coming into Egypt how kindly did Pharaoh entertain them how welcome were they to the Egyptians but when they went out from thence how were they persecuted When the people of God are looking towards the world and seeming to comply with it then they shall be respected but when they will leave it in their deportment and practice then they are hated 'T is good that Egyptians should hate Israel that they may not hurt them When the world is most kind 't is most corrupting and when it smiles most it seduceth most Were it not for the bondage of Egypt we should too much delight in the Idols and Onyons of Egypt 3. When the Israelites departed out of Egypt they departed e terra pro●●ana out of a wicked idolatrous sinful Country therefore you so often read concerning the idols of the Egyptians the gods of the Egyptians Jer. 43.12 Jer. 46.25 and particularly you have mention made Josh 24.14 concerning the people of Israel their serving the gods of the Egyptians which doubtless they did too frequently when they were amongst them so you read concerning the whoredoms of Egypt Ezek. 23.8 And is not this as the world that we are leaving the Egppt from which we are departing when we are dying The whole world says the Apostle lies in wickedness like a Swine in the midst of the mire wallowing and tumbling immersed in all kind of lewdness and profaneness and it is called therefore this present evil World Gal. 1.4 And the truth is the people of God while here they abide are too ready in this Egypt to learn the Language and imitate the sinful practises of Egypt Water though never so pure running through a Brimstony or Allomy Myne will have something of the savour tang and tast of it And the people of God as frequently we see and should sadly observe although they are holy purified and cleansed yet running through the Myne of a sinful profane World have too great a tang and savour of its Impiety I doubt not but the people of Israel learned their Idolatry of worshipping the golden Calf of the Egyptians who worshipped such Idols Thus you see from whence the Exodus or departure of the Israelites was it was from Egypt that carries too great a resemblance to the World which the Saints leave when they die 2dly What was the way of the Israelites departing out of Egypt It was through a red-Sea a kind of living-death in appearance or sepulcher wherein they expected every moment to be swallowed up Pharaoh also pursuing of them And the people of God must pass to life sometimes through a red-Sea of Persecution and Bloud as this great Apostle Peter did according to the prediction that he had from Jesus Joh. 21.18 but always they must pass to life through death there is no going any other way till the fetters of the body be knockt off the Soul cannot get up to God Death must be the threshold of Life we must be absent from the body before we can be present with the Lord. This is as the way of sins merit so of Gods method He writes death upon all things and persons before he enlivens and raiseth them Nor is the passage of the Saints through the red-Sea of Death without a pursuing Pharaoh the Devil with his Army of Tentations who will ever disturb where he cannot destroy and pursue though he cannot prevail But blessed be Christ who not only disappoints but destroys the destroyer 3dly To what Countrey did they design to go when they departed out of Egypt 'T was to the Land of Canaan thither they were tending and marching And so likewise do the People of God when they leave this Egypt they go to a better Land of Canaan than that which is earthly a Heavenly Countrey an heavenly Canaan though shadowed out and typified by the earthly I shall open it to you in three particulars 1. The Land of Canaan was Terra Promissa it was a Promised Land therefore Neh. 9.15 it is there called the Land which God both promised and sware to give the Israelites Their only Title to it was by Promise God ow'd it to them no further than he had promised it to them And the heavenly Canaan to which the dying Saints do go is also a Land of Promise 1 John 2.25 This is the promise that he hath promised Eternal life A Promise is a middle thing between Purpose and Performance first there is the Purpose of God to save his People his eternal Decree then he promises it in the Gospel then performs it after Death and so great is the Love of God to a true Israelite an Israelite indeed that he will not stay till the day of performance comes but shews his Love in promising before the time of performance And hence you read of the promise of eternal Life 2 Tim. 1.1 Heb. 9.15 the promise of the eternal Inheritance and the Saints called the heirs of Promise and hereby God both honours his own faithfulness in his peoples trusting him for Heaven and tries his Saints sincerity who embrace Gods Promises before the Worlds Performances and the Riches of the people of God on this side Heaven lies in this great Promise of Heaven A Saint that

EXODUS OR The DECEASE of Holy Men and MINISTERS Consider'd in The Nature Certainty Causes and Improvement thereof A SERMON Preach't Sept. 12. 1675. By occasion of the much lamented Death of that Learned and Reverend Minister of Christ Dr. LAZARVS SEAMAN Late Pastor of Alhallows-Bread-street London By WILLIAM JENKYN late Minister of the Gospel at Christ-Church London LONDON Printed for Edward Brewster and William Cooper at the Crane in St. Pauls-Church-Yard and at the Pellican in Little-Brittain 1675. EXODVS OR The Decease of Holy Men and Ministers considered c. THat single dissuasive from this my undertaking the Insufficiency I mean of my dwarfish endeavours to reach the height of Doctor Seamans Worth and so to add any honour to his venerable memory was easily overcome by a double inducement to this present Performance First the dying desire to me the command of my dear and deceased Friend Next the importunity of his afflicted and affectionate Flock for my performing of this last respect which so deservedly I owe to their late Learned and Reverend Pastor If the Angels lately carried him as they carried Lazarus from all his sores and sorrows into the bosom of a sweet and quiet repose how can you or I deny a short endeavour severally to bear our parts in bearing up his memory who had not only the attendance of Angels when he dyed but the title of an Angel while he lived conjoin'd with those not titular but real yea raised endowments which the tongue of an Angel is much fitter than mine to set forth in their due and genuine perfection But as I never did so now I much less do delight in Preface or Apology perceiving that probably I may thereby raise your sorrow to that excess which may hinder your attendance upon a more useful Subject which you may find presented to you in the 2d Epistle of Peter ch 1. ver 15. in these words Moreover I will endeavour that you may be able after my decease to have these things always in remembrance DIvine Exhortations and holy Instructions propounded to us are in Eccles 12.11 said to be as Nails but such is the hardness of our hearts that as Nails for their more easie entrance and piercing are often dipt in oyl and after always driven with many knocks and strokes and blows so holy Exhortations must be dipt in the sweetning and suppl'ing love of the Exhorter and set home besides by strong and forcible reasons and arguments to make them prevalent and penetrative This blessed Apostle Peter giving to those Christians to whom he wrote that great Exhortation of progressiveness and proficiency in holiness plainly observ'd this way of Exhortation First he dips the Nail of Exhortation in the oyl of love and sweetness v. 12. Telling those Christians to whom he wrote that he granted they were knowing persons and that they were established in the present Truth he yields that they were already both informati confirmati as Gerard speaks informed and confirmed in the truth acknowledging what they had that so they may the better admit what they needed hereby he yet insinuates that though they knew the truth yet their memories needed refreshment though they were establish'd yet by reason of their inward corruptions and outward temptations they might want further Confirmation In a word the Apostle to win acceptance to this Exhortation tells them in effect That he doth not lay the first Colours but only refreshes and washes them over again Secondly As the Apostle dips the Nail in the oil of love so he strikes it home with the blows of forcible arguments and perswasions and the first argument is laid down in ver 12 in the word wherefore Wherefore says he I will put you in remembrance But wherefore was that wherefore put down The force of it lies thus Because by your progressiveness in Grace proficiency in Holiness there will be a more abundant Entrance made for you into the Kingdom of our Lord and Saviour Jesus Christ As if he had said If you have but a little grace though you may get into Heaven yet it will be more difficultly and creepingly but if you go with a full measure of Grace with proficiency in Holiness by adding one degree of grace unto another then there shall be an abundant entrance made for you into the Kingdom of Christ As when a mean and ordinary person comes to your Houses 't is enough to open the Common-wicket or the lesser-door for his admission but if there come some Prince or great Person to visit you then you set open the great Gates for his Entrance then you make an abundant Entrance for him So here if you will be great in Grace eminent in Holiness high proficients in Obedience then there shall be abundant entrance made for you into the everlasting Kingdom of our Lord Jesus Then says the Apostle you shall go into Heaven with more assurance of the Love of God with the more confidence and courage then you shall go even with joy unto Eternal Joy The second Motive is the meetness and fitness of him to give them this Exhortation to progressiveness and proficiency in Holiness and that is in ver 13 I judged it meet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is in regard of my Office of my Place being a Minister an Apostle It was not enough for this blessed man to have the title of an Apostle unless he did by a correspondent-carriage answer that Title by endeavouring the welfare of his people The third argument is taken from the opportunity that still he had to exhort them laid down ver 13 I am yet says he in the body in my tabernacle I have not yet put it off and therefore I must take my present opportunity and because yet I have time I will make use of it Fourthly The next argument to quicken them to proficiency in Holiness is from the nearness of his Death 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 laying off of my tabernacle is near q. d. therefore I will bless you before I die the less our time the faster must be our working short seasons require quick services the smaller quantity of paper we have to write in the closer must be our writing And the Apostle confirms the nearness of his death from the declaration of Christ himself that you have in John 21.18 When thou shalt be old says Christ another shall gird thee meaning he should die a violent death by Crucifixion and because Christ shew'd him that this should be when he was old Peter finding himself now in years could not but judg this prediction would shortly be fulfilled The fifth and last argument is in the words of my Text laid down in ver 15 Moreover I will endeavour that after my decease you may have these things always in remembrance and the argument intended in these words to set home the Exhortation is his desire to benefit their Souls after his death After my decease In the whole Verse we may most clearly

take notice of these two parts 1. The Apostles diligence I will endeavour 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I will endeavour with all my might with all my Solicitude with all readiness and forwardness with the utmostness of my endeavours I will put forth my self that you may think of the Truths in which I now instruct you after my decease That 's the first part of the Text his Diligence 2dly There 's contained in these words the Apostles design which was that they might have these things always in remembrance even after his Decease In which I note principally these two things The first is that Duty he designs to put them upon viz. the having these things always in remembrance My discourse upon which words I intend shall be the work of the Afternoon 2dly The time when he did desire to have these things in their Remembrance and that was after his Decease These words then after my Decease I shall only by Gods assistance at this time insist upon and I shall handle them under a threefold Consideration 1. As giving us an apt and suitable Title of the death of the Saints it is called a Decease 2dly As discovering the lot of Peter a great and famous Servant of Christ and a blessed Apostle even he among the rest of the faithful was likewise to have his Decease my Decease 3dly As intending the time and season of his desires to benefit the Souls of these Christians that was after his decease 1. Decease 2. My decease 3. After my decease I shall speak of these three particulars God willing in their order And 1. Of the first of these the apt and fit Title of Death it is called here a Decease in the Greek it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which signifies properly a departure or going away and it is observable that when Christ was upon the Mount of Transfiguration and that Moses and Elias spake concerning his decease Luke 9.31 the same word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is there used and that Peter was then in the Mount with Jesus who here also calls his death his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or his decease And in both places there is a clear allusion to that Exodus or departure of the Children of Israel out of the land of Egypt towards Canaan in regard whereof the second book of Moses is called Exodus the former part of the book of Exodus containing a full description of the manner and means of the departure of the people of Israel out of Egypt And Heb. 11.22 when Joseph made mention of the departing of the Children of Israel out of Egypt in the Greek it is Joseph made mention of the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the going away or departing of the Children of Israel out of Egypt so that this Exodus or decease in the Text is a clear allusion to that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that departure of the people of God out of Egypt to the Land of Canaan Nor is this my opinion alone for Grotius upon my Text expresseth himself fully for it in these words hic exitus figuratus per illum ex Aegypto This departure here mentioned by Peter was figured by that Exodus or departure out of Egypt and Brugensis tells us upon the words Luke 9.31 where it is said that they spake of Christs 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or departure That there is an allusion to the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the people of Israel when Moses led them out of Egypt so likewise Cyril and others And Gerard upon the Text tells us the Antients were wont to call death an Exodus a departing out of the body to the Heavenly Countrey the Heavenly Canaan The first Observation then is There is a lively resemblance and similitude between the Exodus or departure of the Children of Israel out of Egypt and the Exodus or departure of a Saint out of this Life In the prosecution of this Meditation I shall 1 Explain it 2dly I shall give you a brief application of it it being not that which I design to insist upon There are these three suitable resemblances between a Saints Exodus or departure when dying and the Israelites Exodus or departure out of Egypt 1. Considering from whence the Israelites went when they went from Egypt into Canaan 2dly Considering what way they went 3dly Considering to what Countrey or place they went 1. From whence the people of Israel departed when they went Take it in three particulars 1. It was a strange Land from which they went terra aliena so a strange Land is called Exod. 2.22 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and Egypt is called Gen. 15.13 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Land not their own Israelites are oft said to be strangers in the Land of Egypt Exod. 22.21 Lev. 19.34 Deut. 10.19 and in allusion to this it is thought that the people of God are so frequently in Scripture called strangers Heb. 11.13 They confessed themselves to be Pilgrims and strangers upon the Earth Psalm 119.19 I am a stranger upon earth 1 Chron. 29.15 We are strangers and sojourners as were all our fathers I beseech you as Pilgrims and strangers 1 Pet. 2.11 Abstain from fleshly lusts that fight against the Soul And the people of God that depart here out of the Egypt of this World very fitly may be called strangers upon earth because of their distance from their Relations they are now absent from their Father their dearest Friend they see him not as he is He oft-times hides his face from them in seeming displeasure they are far from their elder-brother the Lord Jesus Phil. 1.23 They desire to depart that they may be with him While in the body we are absent from the Lord 2 Cor. 5.6 Him having not seen 1 Pet. 1.8 And further they are absent from their Countrey which is Heaven that is patria juris though the Earth be patria loci the Earth is their Countrey here for place but Heaven is the Countrey that they are designed for that they of right belong to and long for that they love to hear from and towards which they daily walk And they are strangers because in their dispositions company language diet apparel I mention all these in a spiritual sense they differ from the world As to their disposition that 's heavenly they are born from above they have a heavenly Principle those among whom they live are earthly in their inclinations they savour and mind only earthly things Saints love not the company of the wicked as wicked they love it as Physicians not as Companions their delight is in those that belong to their heavenly Country As to the Language they speak 't is wholly heavenly the Language of Canaan and here they are in the midst of a people of a strange tongue Their Dyet differs the Earth is the worldlings food he swallows it as in Job Job 39.24 't is said of the horse he swallows the ground but the godly feed and live upon the Word