daies of my life Another confession of sinnes I Thy poor creature vnworthie to appeare before thy mightie maiesty O moste gracious Lorde doo powre downe euen heere before thee my sacke that is full with sinnes which I haue committed euen from my youth They are great and manie without number Neuerthelesse trusting of thine accustomed and naturall propertie to bee mercifull to all sinners that beeing sorie for the committing of their offences with all their hearts call and turne to thee acknowledging and knowing that thou diddest not sende thy louing sonne to call those that seeme in their owne conceits to be iust but to call those to repentance which confesse themselues to bee sinners I therfore Lord willing by the helpe of thy grace vtterlie to forsake sinne and to fulfill thy holie will héereafter desire thee humblie of forgiuenes and to admit me among the number of those that are blessed and their vnrighteousnesse forgiuen I will not hide from thee my sinnes neither yet excuse them But I praie thee gratious Lorde and most louing Father to hide them in the bloody wounds of thy Sonne Christ where they shall bee put in perpetuall obliuion For who so couereth his owne iniquitie thou wilt discouer it to all the worlde at the daie of iudgement to his shame Thou wilt then haue him stripped as naked as hee was borne that is his shame shall not be hid but manifest to all men in that day Wherfore I will not hide my wound my selfe to the intent thou my good Surgeon maiest lay a playster theron to couer it betime that the deuill mine enimie neuer espie where it was A praier to be said before the receiuing of the holy Communion O Lord although I be not worthie to receiue thee into the house of my soule for mine innumerable offences and sinnes doone against thy great goodnes yet trusting good Lorde in thy great pittie and infinit mercie I come to receiue thy blessed bodie as a sicke creature to thee that art the health of life vncleane to thee that art the well of mercie blinde by ignorance to thée that art the light euerlasting néedie of grace and poore in vertue to thee that art the king of heauen and earth naked of good workes to thée that art the author of grace I come as a wretch to thee my Lord and maker all desolate and comforties thou that art my helpe and succour for besides thee there is no consolation I come as a sinner vnto thee that art the mediator and meane between God and man I come as a caitife to thee my most mercifull sauiour I come all sinfull vnto thée the granter of remission and pardon dead by sinne to thee the restorer of life euill to thee that art all goodnesse hard hearted to bee relieued by the infusion of superabundant grace beseeching and desiring thee most méekelie to heale mine infirmitie and sickenesse to wash and clense awaie all my sinnes and filthinesse and to lighten my blindnesse and reduce mee into the right waie for I am out thereof to comfort mee being desolate and without anie one poynt of goodnesse Haue mercie on my wickednes pardon my sinfulnesse giue mee the light of grace buried drowned in sin that I may receiue thee the foode of angels the king of glorie the Lorde of all lordes with such chastitie of bodie with such purenesse and cleannesse of soule with such contrition of heart and abundance of wéeping teares with such spirituall ioy and gladnes with such dread and reuerence with such faith hope and charitie with such obedience and humilitie with such loue and deuotion faithfulnesse thankfulnesse as it is beséeming for such a Lord to be receiued and to my soule most expedient And bee not displeased good lord that I a sinner with an vncleane hart and polluted minde come hither this daie to receiue thy precious bodie in sacramentall bread wine but remember merciful Lord thou that refusedst not the sinfull Magdalen being penitent from the kissing of thy blessed feet And in like wise despise mee not nor put thou me away as vnworthie from the receiuing of thy bodie in the blessed sacrament for my sins and vnkindnesse but grant thou me compunction of heart plentie of wéeping teares to wash my sins and wickednesse so that with a pure heart and cleane conscience I maie this daie receiue the Sacrament to my soules health that I may obteine and possesse therby euer lasting life with all holie saints in heauens glorie and in this present life to be replenished with thy holie spirite and neuer to admit other louer besides thee Grant me blessed Iesu for to receiue the sacrament of bread and wine that I maie be worthie to be counted for a member of thy mysticall body here in earth and though as yet I bee not anie way worthie to be numbred amongest the simplest and lowest of thy seruants but rather to be reiected and cast out for my simplenes yet good Lorde for thine infinite power thou make me equall and like to the merits of thine elect and chosen seruantes Come thou Father of the fatherlesse comfort of the comfortlesse come and clense my soule from all contagiousnes of sinne for it is not conuenient and according there to bee anie vncleannesse where thou the spouse of virginall chastitie should come in and dwell Come apparell my soule with such ornaments of vertue and grace that it may delight thée therein to dwel and abide And as thou disdainest not to touch the sore leapers with thy holie hande so good Lorde vouchsafe to annoint my simple soule with the ointment of remission and pardon that in this life by stedfast hope firme faith and perfect charitie I may so increse in vertue from daie to daie that I may attaine to the glorious fruition of thy godhed in the kingdome of heauen where I may see thée face to face worlde without ende Amen A thankesgiuing after the receiuing of the Communion I Thanke thee good Lord of thine infinit goodnes that thou this day hast fedde mee with thy bodie and bloud in the Sacrament desiring thee méekelie that this Sacrament which I haue receiued may be to mee a purgation and cleansing of my sinnes a fortitude and spirituall strength against my frailtie and sure defence agaynst worldlie troubles a purchasing of grace and pardon a medicine of life and a continuall remembrance of thy passion so that in the waie it may conduct and guide mee when I am out of the way it may reduce mee when I stumble it may vpholde me and when I am fallen it may raise me so that by good continuance in thy will to euerlasting glorie it may bring me and so to order the tallage and taste of my heart that I nere féele other swéetnes but thee that I neuer séeke other loue but thee nor none other comforter besides thée so that I care for none other honour but thine And giue me such a perfect loue
O Merciful and most louing Father which hast no desire in the death of a sinner but rather that hee conuert and liue I acknowledge vnto thy highnesse all mine offences by mee committed which I cannot hide I consider the vile state wherto through sinne I am brought for thereby I haue worthilie lost thy fauour and am fallen from thy grace which while thou withdrawest from me I can doo no good thing nor thinke one good thought My sinne causeth thee to put mee out of thy remembrance and to forget me delaying to giue me that which is my strength and comfort But howe long wilt thou forget mee Lorde for euer How long wilt thou hide thy face from mee Howe long will thou withdraw thy grace from me Thou knowest my hartie contrition and sorrow for that I haue vnkindly forsaken thee and thy seruice and serued thine enimies the deuill and sin But trusting surelie in thy promises made to all men by the mouth of thy prophet Ezechiell that is if the sinner will turne away from all his sinnes that hee hath committed and keepe all thy commandements doubtlesse he shall liue and not die as for all his sinnes he did before thou wilt not thinke vpon them I most humblie beséech thee that as my sinnes were the cause why thou diddest put me out of thy remembrance euen so let my heartie penitence for them cause thee to put my sinnes out of thy remembrance Suffer me not long to remaine in this perpletitie of minde and to take sorrow in my heart from daie to daie continuallie fearing the punishment due to my sinne and looking still for thy comming into my soule by grace to deliuer me Hope hath caused me long to looke for thee that art my life and my helth Thy long delaie in comming hath much increased my desire My feruent desire at length is now turned to a vehement pain wherfore make hast lord to help my sick soul Let not mine enimie the deuill long triumph ouer mee whose propertie is to treade vnder his feete like a cruell prince all those that hee vanquisheth And that treading is dangerous and terrible for hee treadeth them downe to the pit of hell and to eternall death He did long holde in captiuitie all mankind vntill the comming and passion of Christ for our redemption And since through his craftie traines hath brought to vtter confusion manie of those that professe thy true religion Wherefore behold Lord and consider my miserable estate and heare my humble petition touching my deliuerance out of his danger Lighten the eie of my hart and vnderstanding with the light of thy grace and comfort thereby expelling the darkenes of ignorance Lighten also one other eie of my soule which is the light or eie of the affection The sight of this eie is so dim that it hath no perfect true iudgement yea it is blinded with the vanities of this world that one thing in appearance séemeth to be twentie things like the sight of deceytfull eies of glasse yea sometime the concupiscence therof is so great that the eie is cleane put out and the sight lost Mankind entreth into such league of a mitie with the diuell that hee is contented to haue one of his eies put out to win his fauour as the inhabitantes of Iabes were agreed to haue their right eies put out according to the desire of Nahas king of the Ammorites had not king Saule and the Prophet Samuell saued them there from and ouercome the said Nahas and his hoast Euen so moste mercifull Father I beséech thée saue my said eie of affection that it be not put out by our enimie the Deuill that it sléepe not in sinne which is the cause of eternall death Manne maie fall by frailetie and arise againe yea the custom of sinne maketh a man often to fall But to lie still sléeping and slumbring in sinne as dooth the swine in foule mire ingendreth obstinacie in amendment and delaie of penitence till the latter houre at which houre who can bee sure to haue thy grace at his pleasure that is onlie at thy will Lorde not at our commandement Wherefore I most humblie praie thee to send me the light of thy grace while I haue heere time and space of repentance that at my latter end mine enimies saie not reioicing and boasting that they had the vpper hand ouer me As the Philistines the figure of the wicked spirites after the death of king Saul in the mount of Gelboe cut off the head of Saul and sent it with his harnesse through their country for a shew they bare it also into the temple of their gods of a pride and ioy that they had of his death in such fashion will those cruell enimies that trouble mee reioice if I be cast downe or if I doo once swarue from thee and thy faith and so die without repentance They assault mankind by pleasant suggestion to sinne they wrastle with vs causing delectation therein They strike vs and wound vs when wee consent thereto They foile vs and bring vs vppon our knees when wee doo at anie time commit or go about the filthie action of sinne And by the custome thereof they giue a great fall with such violence that wee haue much to doo to rise againe But if we happen to die therin impenitent then they haue the victorie ouer vs. Then reioice and triumph they thereat euen as the conquerour triumpheth in his newe gotten conquest Then will they cast vs in a pit lay a stone of abstinencie vppon vs that we shall not arise againe And as there is much ioy in heauen when one sinner forsaketh his sinne and returneth vnto thee by pennance in like manner is there ioyfull triumphing among the wicked spirits in hell when one soule forsaking thée dieth in deadlie sinne but all my trust is in thy mercie O lord For although thou hide thy selfe in a cloud that my praier should not go thorough it vnto thine eares yet are not thy mercies cleane gone neither dooth thy louing kindnes cease Thou art therfore Lord my portion and in thy mercie still will I hope in none other creature knowing for certaine that as God thou onelie maiest helpe mee and as my louing father thou wilt helpe me Wherefore in thee my heart shall be ioyfull and in thy sauing helth which is thy sonne Iesus our Sauiour and redeemer The Philistins knowing the presence of thine ark to be in the camp of the Israelites the daie of their battell were sore afraid saieng who shall deliuer vs out of the hand of this mightie God Much more will I be glad and take sure trust in thee O Lorde hauing the presence and comfort of thy liuelie grace And in token of the victorie which thou hast giuen mee ouer mine enimies I will not cease as I haue good cause to sing the praise of the Lord that so louinglie hath dealt with me and praise the name of the most high all the
towardes thee wherewith I may come to as great merit in heauen as though I had spent all my life in remembrance of thy blessed passion and gratiouslie deliuer me from all tribulation of bodie and soule captiuitie anguish and perils and all Christian people Amen A Psalme for remission of sinnes HAue mercie vpon me O God after thy great goodnes according to the multitude of thy mercies doo awaie mine offences Wash mee throughly from my wickednesse and cleanse me from my sinne For I acknowledge my faults and my sinne is euer before me Against thee onely haue I sinned and doone this euill in thy sight that thou mightest be iustified in thy saying and cléere when thou art iudged Beholde I was shapen in wickednes and in sinne hath my mother conceiued me Who can vnderstande his faultes cleanse me O Lord from secret sinnes For mine iniquities are gone ouer mine head and are as a weightie burthen too heauie for me to beare My sinnes haue taken such hold vpon me that I am not able to looke vp yea they are mo in number than the hairs of my head therfore my hart hath failed me Therefore I say Lord haue mercie vppon mee heale my soul for I haue sinned against thee Returne O Lord deliuer my soule saue me for thy mercies sake Wilt thou Lord absent thy selfe for euer and wilt thou be no more intreated Is thy mercie cleane gone for euer and is thy promise come vtterlie to an ende for euermore Hast thou God forgotten to be gratious and wilt thou shut vp thy louing kindnesse in displeasure O Lord rebuke me not in thine anger nor chastise me in thy heauie displeasure I faint in my mourning euerie night I wash my bed and water my couch with my teares Haue mercie vpon me O Lord for I am weake O lord heale mee for my bones are vexed Lord I power my whole desire before thée and my sighing is not hid from thée Remember not the sins of my youth but according to thy mercie thinke thou vpon me O Lord for thy goodnes For thy names sake bee mercifull vnto mine iniquitie for it is great Turne thy face from my sinnes and put out all my misdeeds Looke vpon my affliction and trouble and forgiue mee all my sinnes Though I haue gone astray like a shéepe that is lost yet séeke thy seruant for I do not forget thy commandements Kéepe my soule and deliuer mee let mee not bee confounded for I do put my trust in thee A Psalme wherein thou desirest god to heare thy praier HEare mee when I call O God of my righteousnes haue mercie vpon mee and hearken vnto my praier Heare my woordes O Lorde vnsterstande my meditation Hearken vnto the voice of my crie my king my God for vnto thee doo I pray My God my God why hast thou forsaken mee and art so far from my health and from the words of my complaint O my God I crie by day but thou hearest not and by night but I haue no audience Our father 's trusted in thee and thou didst deliuer them They called vpon thee and were not confounded But I am a worme and not a man a shame of men and the outcast of the people Be not far from me because trouble is néere for there is none to helpe me Hide not thy face from me nor cast awaie thy seruant in displeasure thou hast beene my succor leaue mee not neither forsake mee O God of my saluation Let my praier be directed in thy sight as the incense and let the lifting vp of my hands be an euening sacrifice I stretch forth my hands vnto thée my foule desireth after thee as the thirstie land Heare me O Lord and that soone for my spirite waxeth faint hide not thy face from me least I bee like vnto them that goe downe into the pit O let mee heare thy louing kindnesse betimes in the morning for in thee is my trust shew thou me the way that I should walke in for I lift vp my soule vnto thee Comfort the soule of thy seruant for vnto thee doo I lift vp my soule For my soule is full of trouble and my life draweth nigh vnto hell My sight fayleth for verie trouble Lord I haue called daylie vpon thee I haue stretched out my hands vnto thée I am wearie of crying my throat is drie whiles I waite for my God My heart trembleth within me and the terrors of death are fallen vpon me Heare me O Lord for thy louing kindnes is comfortable turne thee vnto me according to the multitude of thy mercies And hide not thy face from thy seruant for I am in trouble oh hast thée and heare me Draw nigh vnto my soule and saue it oh deliuer me because I trust in thée A Psalme for Gods grace TEache mee thy waie O God and I will walke in thy truth O knit my heart vnto thée that I may feare thy name Turne vnto mee and haue mercie vppon mee giue thy strength to thy seruant and saue the sonne of thy handemaid O that my waies were directed to kéepe thy statutes Staie my steps in thy paths that my féet do not slide Be gratious vnto thy seruant that I may liue keepe thy worde With my whole heart haue I sought thee let me not wander fro thy commandements Take from me the way of lieng and cause thou mee to make much of thy lawe Incline my heart vnto thy testimonies and not to couetousnesse O turne away mine eies least they behold vanitie and quicken thou me in thy way Let my heart be vpright in thy statutes that I bee not ashamed Direct my steppes in thy word let no iniquitie haue dominion ouer me Kéepe thy seruant from presumptuous sinnes let them not raigne ouer me so shall I be vpright and made cleane from much wickednes Forsake mee not O Lord be not thou farre from me O my God Create in me a clean hart and renue a right spirit within me Cast mee not away from thy presence and take not thy holie spirit from me Giue me the comfort of thy helpe againe and stablish mee with thy free spirit Send thy light thy truth let them leade mee and bring mee to thy holie mountaine and to thy tabernacle Teach me to doo thy will for thou art my God let thy good spirit leade mee into the land of righteousnesse Bowe downe thine care to me make haste to helpe mee bee vnto mee a strong rocke and a house of defence to saue me So shall I bee glad and reioyce in thee and I will sing praise vnto thy name O most high A Psalme wherein we pray God to deliuer vs from our enemies DEliuer me O Lord from the euill man and preserue mee from the wicked man Which imagineth mischief in their hearts and stirre vppe strife all the day long They haue sharpened their toongs like a serpent adders poison is vnder their lips This thou hast seene O lord holde not thy tongue then
to loue thee aboue all things so thou wouldest that we loue our neighbours also not in word and toong but in deede and veritie Let this thy will good Father bee fulfilled in vs. And we heartilie praie thée that as in prosperitie we can bee well contented with thy wil so also whensoeuer it shall please thée either for the punishment of our sinnes either for the tryall and exercise of our fayth or for anie other cause as shal séem best to thy fatherlie wisdom to afflict vs with diseases with languishing sicknesses with iniuries and reproches with persecutions or any other crosse whatsoeuer we may patientlie and willinglie euen from our heart saie Thy will bee doone For if we bee not vnder chastisement whereof all thy children are partakers in this life then might we déeme our selues bastards and not sonnes And séeing thy onelie sonne our Sauiour in whose mouth there was no guile for vs miserable and sinfull men vouchedsafe to stand as a méeke lambe dumbe before the fleecer and opened not his mouth but bearing the chastisement of our peace in the moste bitter agonie of death when hee sweat water and bloud most mildelie submitted himselfe to thy holie will wee heartilie praie thee for the same our Christs sake that we may bee appliable to thy will in all thinges after the example of thy deer sonne and maie without murmuring or grudging vnfeinedlie say Thy will be done Jn earth as it is in heauen THe celestiall creatures O God are prest and readie to obaie thy diuine will and whatsoeuer thou commandest them they doo it speedilie Among which are thy angels who alwaies stood stedfast in thy truth since the first beginning and doe still stande in thy presence to serue thee as ministring spirits to defend and gard thine elect These angels doo reioise in heauen for the fulfilling of thy will in the conuersion and repentaunce of sinners yea so prompt is their seruice and so willing is their obedience that nothing is more pleasant vnto them then when thy will O God is performed and executed The blessed saints also departed this life in soule and spirit haue the fulnesse of ioy in thy presence and the pleasures also which are at thy right hand for euermore This thy wil hath brought to passe And therfore being frée from the cares and labours of this life they doo still execute thy holie will falling before thee which sittest in the heauenlie throne and worshipping thee which liuest for euermore and sayeng Thou art worthie O Lorde to receyue glorie and honoure and power for thou hast created all things and for thy wils sake they are and haue beene created As the angels and saints doo thus rest on thy will O God alone euen so other celestiall bodies also doo obeie the same The perpetuall motion and true course of the heauens the sunne the moone and the stars do continuallie kéepe their prescribed order whereunto thou hast appoynted them The temperate and flourishing springtide the hot and dry summer the fruit full haruest and the chilling cold winter haue their times and returnes from yeare to yeare according vnto thy diuine will In the execution whereof they haue thus continued more than fiue thousand and sixe hundred yeares and yet in that same remaineth and endureth still stable and firme Make in like manner O Heauenlie Father wee beséech thee our stubborne disobedient and rebellious wils pliant tractable and obedyent to thy most holie will O that this flesh putting off the olde Adam which is made of earth might submitte it selfe so willinglie vnto thy will as that inwarde manne dooth which is regenerate and illuminated by thy holie spirite and therefore with groanes and sighes desyreth to doo thy will O that it might please thee to breake in sunder for euer the bandes of sinne wherewith our spirit is tied that beeing frée wee might serue thee continuallie as thou wilt O Father wee heartilie praie thee and for Christs sake humblie beséech thee disburthen vs of this earth wherewith we are ouerwhelmed and make vs heauenlie that thy name maie bee sanctified in earth as it is in heauen that wee may desire thy kingdome to come in earth as it is in heauen that wee may will thy will to bee done in earth as it is in heauen that nowe here in earth wee may begin to bee such as one day through thy grace and mercy we shall bee in heauen Where wee shall for euer praise thee and our lord Iesus Christ to whome with the holie Ghost bee all honour and glory world with out end Amen 4 Giue vs this day our daily bread A prayer for all needfull thinges both for the soule and bodie WE are O Father in our selues miserable and néedie beggers but thou art rich in mercie to all that call vppon thee Out of thy heauenlie treasure therefore wee beseech thee plentifullie powre downe thy giftes vppon vs and especiallie giue vs that breade that heauenlie Manna the spirituall foode of our soules thy omnipotent word Iesus Christ by whose word and blessed spirit we are fedde comforted and euermore preserued to come vnto eternall life For thou hast so loued the worlde that thou hast giuen thy onelie begotten sonne that euerie one which beléeueth in him should haue euerlasting life This foode thou dooest giue of thy meere grace make vs by faith to take and digest it And to the end we may be the more able to go forwarde in that state of life where vnto thou hast called vs helpe O God our infirmities and sustaine our earthlie bodies with that corporall food which from sunne to sunne wee can not spare We depende O Lorde vpon thy fatherlie prouidence which openest thy handes and replenishest euerie liuing thing Thou féedest the yoong Rauens that call vpon thee Thou dooest minister food to the hungrie lions when they roare after their prey and thou doost cloth and apparell the lillies and grasse of the field Therfore we humblie beséech thee let thine eie attend vpon vs to féede cherrish and preserue vs in such wise that wee may bee more apt to glorifie thy holy name Break this bread O Father to thy sonnes and giue it vnto them at such time and in such measure as is most méet and conuenient for them so shall it be most swéete and sauorie and wholsom for the children Thou onelie canst giue it thou onelie knowest howe to giue it thou onely art woont to giue it and wilt giue it still vnto thy children in the best measure If thou giue it not wee cannot haue it For who is he among the sons of men that can make the smallest graine of wheat or other seed to growe or the least hearbe to spring without thee It is thou O Lord that doost make the grasse to grow for cattell and herbe for the vse of men It is thou that giuest bread wine to strengthen and make glad the heart of man and Oyle also to make him haue a
Forgiue vs our sinnes Wash vs thorowly from our iniquities and clense vs from all our sins in such wise that they may no waie preuaile agaynst vs. Cast them into the bottome of the sea that they may neuer arise before thee in the daie of iudgement Let thy wrath and anger and heauie displeasure bee turned from vs which we haue deserued and take vs into thy fatherly fauour againe that we may be thy sonnes Shewe vs thy mercie O Lorde and graunt vs thy saluation for thy names sake It is thou O god alone that canst pardon and forgiue vs our sinnes it is thou alone that doost make vs happie and blessed by couering our iniquities and not imputing our sinnes vnto vs. It is thou alone that canst put awaie our transgressions like to a cloud and our sins as a mist None but thou O God alone can remit so great a debt as that ten thousand talents we owe vnto thee Forgiue vs therefore wee beseech thee O most liberall father which art rich in mercies al our sinnes not for our merits but for thy mercies sake and remooue them so farre from vs as the east is from the west Pardon vs we humbly beséech thee for our Sauiour Iesus Christes sake who hath borne our infirmities and carried our sorrowes who was wounded broken for our iniquities on whom thou hast layd the chastisement of our peace that we might bee healed with his stripes Purge vs with his bloud from all our sins cancel the hand writing which is against vs which thy sonne fastened to his crosse for the full satisfaction of thy iustice Him O Lord wee oppose with his innocencie with his holinesse with his righteousnesse and with all the merits of his sufferings in the flesh agaynst thy iustice as our onlie sufficient mediatour our peacemaker and our reconciler to thy heauenly fauour who by thy will was made sinne for vs that wee might be thy righteousnes through him and also accursed for vs that wee might be blessed for euer Wherefore vpon sure trust and confidence of these thy great mercies offered to vs in thy son Iesus being bolde and ioyfull and also sorrowfull that euer wee offended thee so louing a Father wee doo with deepe sighes of heart crie vnto thee Forgiue vs our sinnes Remit our offences and couer our nakednes with the holines and righteousnes of our eternall Sauiour thy sonne Iesus Christ and from hence forth kéep vs from presumptuous sins and restore in vs the decayed image of thy heauenlie light that we maie hereafter serue thee in feare in holinesse and righteousnesse all the dayes of our life through our Lorde and Sauiour Iesus Christ Amen As we forgiue them that trespasse against vs. A praier for brotherlie charitie AS thou art our heauenlie Father so O Lord it is necessarie that wee should be like thee in mercie in kindnes in loue shewing mercie kindnesse and loue vnto our enimies as thou hast loued vs when wee were thine enimies And herein wee shall shew our selues to bee led by thy spirit as thy déere sons whome thou hast adopted and therefore assured of remission of sinnes It hath pleased thy sonne our sauiour Christ therfore to adde this condition As wee forgiue them that trespasse agaynst vs that wee might bee ascertained of forgiuenesse to forgiue our brethren which trespasse against vs. What greater thing O Father can we aske of thee then forgiuenesse of our sins whereupon our euerlasting saluation dependeth For the which thou requirest neither gold nor siluer nor anie laborious worke of the bodie at our hands but onelie this that as thou of thy méere grace and fauour hast pardoned vs so we in like maner shoulde forgiue them which haue offended vs. Expresse in vs good Father wee humblie beseech thee this similitude of thy good wil and transforme vs into thy likenesse that our soules by the illumination of thy holie spirite may bee ioyned to thee and that the image of thy fatherlie kindnes mercie and loue may shine in vs. Stirre vp in vs a desire of brotherlie good will and Christian charitie that wee may haue care to helpe one another as members of one bodie Grant vs grace that our loue may bee perfect not fayned false or hypocriticall not in word and toong but in deed and truth That we may be patient curteous long suffering gentle méeke not suspitious not disdainefull nor easilie mooued to anger but forbearing and forgiuing one another through loue O heauenlie Father take from vs all bitternesse and anger and wrath and crying and euill speaking with all maliciousnes and inflame our mindes that after thy example wee may vnfeynedlie loue euen our verie enemies and blesse them that cursse vs doe good to them that hate vs and hurt vs leauing reuengement alwayes vnto thee That thus retayning mercie loue the bonde of all perfection and the fulfilling of the lawe we may declare our selues to dwell in thee and thou in vs to the honour and glorie of thy holie name Amen 6 And leade vs not into temptation but deliuer vs from euill A prayer agaynst temptation O Heauenlie father and euerlasting God wee most humblie beseech thee protect and strengthen vs weake and feeble men agaynst all euill temptations of sathan the sworne and mortall enimie of mans saluation a lyer and our accuser that great Dragon the olde Serpent which is called the diuell a wicked spirite a deceyuer which goeth about like a roaring lion seeking whom hee may deuoure But especially in this latter age of the worlde he knowing his time of raging to be but short and perceiuing the day of iudgement to be verie nie at hand rangeth in a deadlie hatred against thy children and by all meanes séeketh the destruction of all mankinde and sundrie wayes by diuers subtleties hee layeth snares to entrap our soules bending his whole power against vs and prieng for anie occasion to break thy commandements and so at length to plunge vs horriblie into desperation And because wee of our selues are naturallie prone to all wickednesse hauing in vs the seede of sinne which is concupiscence hee taketh an aduantage héereof to tempt vs to wounde vs or at the least to hurt vs with one pricke or other hee prepareth baites to take vs and intrap vs in wealth in pouertie in pleasure and in the inticements of the flesh in griefe of minde in ambition and desire of glorie hee maketh vs euill contented with our vocation to grudge in our inferiour condition hee troubleth vs with excéeding cares of this life and maketh vs couetous malicious seeking reuenge he prouoketh to pride and presumption and woulde feine bring vs to doubt of thy diuine will and prouidence he taketh great paines to lull vs asléepe in the cradle of securitie Night and daie sléeping and waking eating or drinking hee is about vs seeking with open mouth to deuoure vs. O Lord our God who is able to stand agaynst the manifold assaultes and