restrictive as intimating that there be some heresies which are not damnable and so 't is to be restrained to the worst sort of Heresies only but rather descriptive as describing what heresie is in Suo Genere that it hath in it a downing nature Especially when there is a Concatenation of them as in this place 234. The holy Ghost uses the word here in the plural number to point out to us that there should be many of them linked together and indeed one heresie persisted in with an obstinate mind ushers in others dato vno absurdo mille sequntur Thus some Etymologists derive the word Heresie ab Haerendo because of ' its Glutinous property men do pertinaciously cleave to it but 't is rather a Greek word so cannot have a d Latin Thema but comes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to chufe an Opinion 235. (e) 'T is a choice that cannont be reclained Such be the Heresies of the Romish Religion as they are damning in nature so they are many in number as justification in part by the works of the law This is a damning heresie If Paul say true Gal. 5.4 such are faln from Grace and Christ shall profit them nothing as their doctrine of merits de Congrue et Cendigno which is not holding of the head Col 2 19. But a despoiling of Christ his plenteons Redemption and becoming Saviouts to themselves 236 As also their congruent merits afforded by nature their freedome and innate power of will excited to apply and determine it self to Gods gracious perswasion Their expiation of Sins both of quick and dead by the unbloody Sacrifice of their Masses And many others ejusdem forma Which are both tanght and believed of the Romanists whereof I shall speak more particularly in the 2. part 237 (f) The 7. Scripture Evidence The 7. Scripture Evidence is Tim. 4.1 Popery teaches many Doctrines of devils as I have shewed in my treatise of Antichrist their forbidding of meats and marriages their teaching the lawfulness of Committing fornication which is the divelifh Doctrine of the Nicolaitans Revel 2.15 Or worshipping Idols of murthering Princes and of massacring Protestants and that because they are Hereticks Now these Doctrines of Devils must needs carry them to the Devil 238. The Apostle in this 1. Epistle to Timothy speaketh of latter times and in his 2. to Timothy 3.1 of the last times In the latter times those Doctrines of devils are broached to wit in the times of Antichrists rise and revelation when the Antichristian leaven shall be spreading it self over all christian Churches as 2. Thess 2.8.10 but in the last times which he says shall be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to wit about Antichrists destruction the harvest of those devil Doctriners shall be ripe and God will cut them down with his sharp sickle and cast them in bundles to the devil in Hell from whence they came 239. Thus both those times in both those Epistles have relation to Antichrist and the older Antichrist grows the worse and more perilous times shall be For those Doctrines of Devils shall like an Epidemical and vniversal Pestilence be so Contagious and catching that men yea good men will be put hard to it how to secute themselves from that overspreading Abomination then the Righteous should scarcely be saved were not their Names writ in the Lambo book of Life 240. But as for those dwellers upon the Earth whose Names are not found written in that Book these doctrines of Devils prevails with them and brings in that black bedroll of Sin whereof sinful self Love is the first of 19 as the Root of them all and love of pleasures the last all which lead directly to damnation and are found most predominant in the Romish Church above all others which hath a form of Godliness but denies its power 2 Tim. 3.1 to 6. 241. Having thus from Scripture Evidences made this clear demonstration how dangerous a Religion the Popish Religion is to live and dye in how can we but conclude that the Romanists are in a damnable State For 1. (g) Revel 13.8 Their Names are not found in the Lambs book of life 2. (b) Revel 14.9 10 11. They must drink of the Wine of the Wrath of God 3. (i) 2. Thess 2.10 They are in a perishing State 4. (k) 11 12. And believe lyes to be damned 5. (l) Rev. 19.21 Depart ye cursed shall be denounced against them 6. (m) 2 Pet. 2.1 They hold damnable Heresies And 7. (n) 1 Tim. 4.1 They â—uch and believe doctrines of Devils 242. But some will object here and say this is to pass the same uncharitable censure of them that they do of us and this is to conclude all that ever have dyed in Popery to be in a state of damnation To which I answer 1. Their censure of us may truly be termed uncharitable because it is unwarrantable being not grounded upon any clear Scripture Evidence but arising from their obstinate blindness which causeth them to (o) Jude v 10. speak evil of what they know not 243. And 2. I answer 't is not we but the Word of God that judges them by which they must be judged at the last day John 12.48.3 As we do not conclude all Pagans whom God suffered to walk in their own ways Act. 14. 16. to be damned for God might have vessels of mercy among them some became Proselytes so nor all those Papagans for some have held the head Col. 2.19 (p) 1 Cor. 3.11.15 and been sound in the Foundation although they lose their stubble yet not their Souls neither did Popish Errors come to their height at first but now their Heresies be more damnable than ever 244. I might have added several other Scripture Evidences as 1 Cor. 6.9 No Idolater shall inherit the Kingdom of God And Revel 21.8 All Idolaters and all lyars shall have their part in the lake which burneth with fire and brimstone which is the second death Now that Popery is Idolatry and a Compound or Cento of many lying Doctrines I have shewed before why then should we be afraid to say that Papists living and dying in the Trent Faith without Repentance are Castaways and destinated to damnation Why strengthen we the hands of the wicked that he cares not to return by promising him life Ezek. 13.22 245. What warrant from the Word of God can be found of any hope that such damnable Hereticks as hath been made apparent they are can be saved or such plain Infidels in as much as they believe not either the Al-sufficiency of Christs meritorious Passion or the incommunicable Propriety of his mediatory Office in which two points lies the very life and soul of true Faith and Religion and thus far they are Infidels in saying that men must satisfie for their own venial sins and that Saints and Angels meritoriously intercede for us 246. What probability is there that such Infidels as believe not the holy
absolutely then it would follow that if Christ had not come amongst the Jews they had not been sinners and Gentiles that had not the Gospel were without sin which be both absurd but Austin in Tract 89. understands Sin there the great Sin of Unbelief under which all Sins are comprehended and saith expressly that though those which never had the Gospel have some excuse for their unbelief yet none for other Sins 181. The same Augustine proceeds saying such as amongst whom Christ came not may indeed have their excuse for sin but yet are not thereby freed from being damned for Sin for the Apostle is plain They which sinned without the Law shall perish without the Law Rom. 2.12 Yet there are degrees of Punishments as there be of Sins which Humane conjectures cannot comprehend they to whom Christ came and spake shall want this excuse they cannot say we have not seen nor heard him 182. And in Tract 91. in Johan he says others that can thus excuse themselves if they be not delivered from all judgment yet certainly their judgment shall be somewhat lighter than those that had seen his great works for Christ did works which none other did As the feeding of five thousand with a few Loaves and Fishes his walking upon the Water and causing Peter to come to him his turning Water into Wine and his opening the Eyes of the man that was born blind c. for which he deserv'd their best love but having hatred for Love after all these great works their Sin was inexcusable 183. To this Purpose also Chrysostom in Hom. 76. in Johan saith the Lord Christ having according to Moses Law confirmed his Doctrine by marvellous works sheweth that the Jews withstanding him yet should have no pardon For Moses had charged them to obey (f) Christ wrought Miracles as a Master by his own Authority and Command All others but as Servants him who proved his Doctrine by miracles such as none other ever did yea themselves restified that (g) John 9.32 There was never the like done in Israel and since the World began was it heard that any opened the Eyes of one born blind 184. Seeing then not to have heard any thing of Christ doth not sufficiently excuse Infidelity because it many times happens through mens own fault God justly punishing their own sin thereby with a denyal to them of the Preaching of the Gospel (h) Polan Synt. Theolog. lib. 9. cap. pag. 591.1 Col. Polanus saith well Ignorantia non excusat eos qui fidei capaces sant quandoquidem ignorantia in Adamo in quo omnes peccârunt voluntaria fuit et debent omnes et scire et credere 185. He saith also that Negative Infidelity vel sola damnat et a Regno coelorum arcet It is no hard matter to prove that even the want of a due preaching of the Gospel and of a right propounding of the knowledge of Christ to them is a punishment for their sin and sin can never excuse sin Infidels ought themselves to seek after the knowledge of the truth now if Negative Infidelity do damn the Heathens then Positive Infidelity such as is in Papists that hear and believe not must needs double damn them 186. The Papists are despisers of most clear light of the truth that hath been spread before them by many famous men so they sin against knowledge and have no 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or pretence for their Sin Minor erat culpa ubi erat culpae Ignorantia saith Ambrose lib. 9. Ep. 71. But because they say they see as the Pharisees that saw the works of Christ therefore their sin of a (i) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Twice dipt Scarlet Sin double dye remaineth (k) John 9.41 187. But to let pass their blind charity for blind Infidels which is a mere design for up holding their Kingdom and palliating their opinions about an implicit Faith I come to their uncharitableness towards us in making us worse than Infidels and passing this partial censure that Protestants cannot be saved though Infidels may (l) Coster Resp ad Refut Osiand propos 8. Costerus saith Fierinequit ut Lutheranus moriens salvetur This is a brave Romish Dictator 188. And it is determined by a general Council and the Pope that no man can be saved out of their Church as headed by the Pope extra Ecclesiam Romanam nulla est salus that it is necessary to Salvation to be a subject of the Pope of Rome Yet can they take in Infidels and lay the Church as common to the world for as many as will but believe in the Pope though they believe not in Christ whose Vicar he pretends to be 189. How can this Popish Censure be of any moment that Judges no Salvation can be among us yet if we were Infidels we might be saved so we had but an implicit Faith and believed in the Pope But the choicest Saint and Servant of God that hath an explicit Faith in Christ cannot be saved if he believe not in the Pope and be of the Church of Rome Is this a Judging according to God 190. If it had been essential to Christianity and necessary to salvation to believe in the Pope or Church of Rome then the Apostles would have preached it for converting the People would have baptized the converted into the Pope and Roman Church and it would have been inserted in some of those antient Creeds or in some of the expesitions of them but there is not a word in Scripture or any Ecclesiastical History that intimates any of those Premises and sure such a necessary point would not have been omitted 191. But Thousands and Millions were saved in the Primitive times without ever believing in the Pope or Roman Church and Paul and Silas were much mistaken when the Jaylor cryed to them Sirs what must I do to be saved in answering him Believe in the Lord Jesus Christ and thou shalt be saved and thy house Act. 16.30 31. According to the doctrine of the Romanists they should have directed them thus Thou must believe in the Pope and in the Roman Church and thou shalt be saved 192. It cannot be proved that one Christian believed in the Pope or Church of Rome for many an hundred year after Christ much less that all believed so yet for want of this belief not only we Protestants are all damned by the Romish Church but such is their uncharitableness that they damn all the Christians among the Greeks Moscovites Armenians Abassines Aethiopians Waldenses c. that believes not in the Pope 193. (m) Baxter's Key for Catholicks pag. 262. Mr. Baxter very acutely retorts upon the Romanists for this uncharitableness saying If Charity be the life of all the Graces or holy qualities of the Soul and that which above all others proveth a man to be justified and in a state of Salvation then judge by this Argument of their own whether our charitableness to them or
Slaughter-house of the Saints and if the blood of men cry for Vengeance the blood of Saints doth roar for it yea and the blood of Kings Emperours some of which they have actually murthered more intentionally and some of which they have poysoned with the Bread in the Sacrament As she hath done so God will do unto her Obad. v. 15 16. God loves to Retaliate and to give severity for cruelty Psal 18.26 Levit. 26.18 21. Prov. 14.14 Revel 6.10 and 13.10 and 18.6 c. If the Blood of one Abel had so many tongues as drops and every drop a Voice to cry for Vengeance Oh! then how loud is the cry of those many Thousands yea Millions murthered by her Tot ora quot vulnera God will not pardon her murthers 2 Kin. 24.4 but fill her with the evil of her own ways Prov. 14.14 Rome's Ruine hastneth who dare shake hands with her hands so imbrued in blood horrible to God and Man CHAP. V. The Fifth Property is The Novelty of Popery 1. THe Fifth Character of the Romish Religion is the Novelty of it for which it ought to be abhorred The Romanists do indeed but unjustly impeach us of Novelty which in truth is their own Crime The Maxim is Actori non Reo incumbit probatio the Plaintiff that affirms not the Defendant that denyes should prove his Plea they complain of our Novelty we defend our Antiquity they do scornfully call us Novellers and ask where our Religion was before Luther we answer our Religion was always in the Sacred Scriptures where their Religion could never be found We can look beyond Luther even to the true Catholick and Apostolical doctrine wherewith ours holds consonancy in all points but their brags and boastings of Antiquity is no better than that Cheat which the Gibeonites put upon Israel with their old Shooes and mouldy Bread Josh 9.5 As they did work wilily teaching their Tongues to lye and covering their Falshood with Rags of Antiquity even so do the Romanists in our day with their old Shooes and clouted with their old Sacks old Bottles and old Garments to delude the World with their lying Doctrines for when they are put to prove the Antiquity of their Religion they can go no higher than about a thousand years ago and such an upstart Original as this made great Athanasius to deride Arrianism the elder Sister to Antichristianism for its Novelty because it had no higher a Rise than in such an Emperors Reign non erat sic ab initio It was not so from the beginning Matth. 19.8 2. 'T is a Romish Scoff that Turkeys Hops and Heresie came into England all together in one bottom to wit when Luther's Books and Tindal's Translation of the Bible were brought hither as if no such Man as blessed Wickliff with many other faithful Witnesses to the Truth had ever been heard of and as if the Writings of that holy Martyr John Husse had never been brought hither and wrought much good here above an hundred years before Luther's time and might not the mockers of the Jewish Religion take up the same Taunt against the godly Jews after the great defection in their Captivity of Literal Babylon saying Where was your Religion before Ezra and where was your Church before him It might have been answered then Our Religion is in the word of God in the five Books of Moses but our Church hath been in the bondage of Babylon from which God hath mercifully delivered it by his Servant Ezra So we may answer Our Religion hath been ever in Gods holy Word and will ever remain so but our Church hath been in the Bondage of Babylon Mystical as they of Babylon Literal which the Lord hath been delivering out of this many Years by many of his Servants in many Ages Yea and might not the Scribes and Pharisees have made the same Objection against our Lord Christ himself and his Gospel for an upstart Religion This is well Anticipated 1 Joh. 2.7 This is the old Commandment which was from the beginning 3. 'T is true the Scribes and Pharisees might have pleaded for their Traditions to be of more account than Christs own Instructions just as the Romanists do against us because of their Antiquity Universality c. for assuredly their Traditions had been received in the Jewish Church and had an universal Approbation amongst that degenerate Generation long before Christ was born Yea and during his whole life all the Jewish Clergy the Priests Levites Scribes and Pharisees consented together as one man to maintain their own Superstitions and to suppress the Religion of our Lord Jesus they having been with the people that were their Proselytes time out of mind the visible Church Yet were these men nothing so profound in their speculative Questions as the Romanists are in our day to require a Catalogue from Christ of all the Names of such as had from time to time professed that same Religion which he preached so contrary to theirs to his own time Had they required this Christ must have confessed to them that for the last three hundred years at the least no such Succession could be demonstrated and yet our Lord rectifies the Extravagancies of those blind Guides by reducing them to the first Institution which is the best Rule of all right Reformations telling them that from the beginning it was not so Matth. 19.8 Yea and the beloved Disciple which lay in Christs Bosom seems studiously to decline all suspicion of Novelty in saying I write unto you no new Commandment 1 Joh. 2.7 as if he would have us to have a jealous eye upon new Notions seeing Truth is like Wine the Older the Better Luke 5.39 Gods people are called the Antient People Isa 44.7 that stand in the old way Jer. 6.17 and walk in the antient Paths Jer. 18.15 but Idolaters are said to sacrifice to New Gods such as came newly up Deut. 32.17 And whether those many he-Saints and she-Saints which the Romanists do worship be not so many new Gods that be newly come up the Sequel may discover 4. The Romish Religion being brought to the touchstone of the Word cannot justly become a Loadstone unto any Souls after a true tryal of it to draw them after it we should prove all things and hold fast that which is good 1 Thess 5.21 Now the best Religion is that which is truly the oldest Religion according to that Axiom Illud verissimum quod Antiquise simum that Religion is the truest which is the ancientest 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 new things are nothings or at the best vain things saith the Greek Proverb Of Witnesses Aristotle witnesseth that the more Ancient they are the more Credible and Creditable they are because less corrupted 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arist Rhet. lib. 1. Antiquity if it be right is of great Authority and hence Moses sends the Israelites to Antiquity Remember the days of Old Consider the years of many Generations Ask thy Father and he will shew
Gods decree Revel 18.2 and that with a double Fall then 't is both unreasonable and unseasonable for any Reconcilers to lend their Shoulders for supporting that which God will have to fall who hath resisted his Will Rom 9.19 Rome shall fall certò citò penitùs certainly speedily utterly Their own Jesuits Ribera and Corn. a Lapide confess it Yea Cotton the Jesuit acknowledges 't is now falling for he saith the Popes Authority is incomparably less than it was and that how their Catholick Church is but a diminutive and Bellarmine saith also that ever since the Pope hath been called Antichrist the Church of Rome hath been losing ground as before Yea 't is evident what a cold Sweat lyes upon the Limbs of the Beast from the growing greatness of the Protestant Religion Roma diu titubans variis erroribus acta Corruit et Mundi desinit esse Caput And had those Reconcilers the Shoulders of Sampson they cannot shore up this falling Temple of Dagon 12. To those Scripture Arguments I might add many more had I room for it As the tenth Argument Those Reconciling Modelators would set up a Linsey Woolsey Religion and would sow Gods Field with Miscelane or mingled Seeds Levit. 19.19 and would teach to swear by God and Malcham Zeph. 1.5 The eleventh Argument That which ought to be rejected and Renounced ought not to be Reconciled to but Popery ought to be so because of its Heresie Tit. 3.10 2 ep John v. 10. Leprosie in the Head made the Leper utterly Vnclean and to be thrust out of the Camp Levit. 13.43 44 45. Yet those Reconcilers would not have such Lepers to live alone they dare adventure among them or meet them the half way The twelfth Argument if such as have only a Form of Godliness but deny the power of it must according to Gods Command be turned from 2 Tim. 3.5 then they ought not to be turned to by way of Reconciliation but the Romish Church hath only a Form c. The thirteenth Argument If Hâ—â—red be the Affection that is due to the Romish Church then 't is not Reconciling Love but the Antecedent is true Revel 17.16 They shall hate the Whore The fourteenth Argument If we must beware the Leaven see Dr. Humphrey of this Leaven his Conclusion ut supra of the Pharisees Luke 12.1 then we may not embrace it c. To all these Scripture Arguments some Reasons may be adjoyned As 1. If she be Incurable no Reconcilers can mend her and she is so as Infallible so she calls her self and says she cannot err Peter should not have said I perceive now c. Act 10.34 Should she yield up one pin of her Opinion to the Reconcilers she loses her Pillar of Infallibility 2. She is Irreconciliable to her self such discord 'twixt Thomists and Scotists c. so that their own Binnius who was employed to take it up saith the foundation of their Faith was shaken thereby then less Reconciliable to those Reconcilers 3. Religion is a brittle thing 't will break saith Dr. Preston not bend it cannot be Accommodated to those Reconcilers Dr. Prest Pillar and Ground p. 16.4 All Protestants protest against it so not to Reconcile to it 5. Who dare take this Beast this horned Beast into his Bosom 6. So long as the Pope hath Paul's Sword as well as Peter's Keys he scorns it 7. He will not write in black but in Blood as Draco did concluding all his Arguments in Barbara and Ferio or Blood-letting THE CONCLUSION THus I have drawn a summary Representation of the seven cursed Characters of the Romish Religion that as by the Print of Hercules Foot was guessed the Stature of his whole Body so by this scantling Landskip or Compendium all sober Minds may judge whether this be a Religion safely to be embraced by any true Englishman that truly desires to be holy here and to be happy hereafter seeing it is a Religion which is 1. Superstitious and who will can or dare forsake the Substance for a mere Shadow He that makes a Bridge of the shadow of a Tree shall be sure to fall down into the Deep 2. 'T is Idolatrous and who may can or dare own its Dunghil Deities which provoke the Great and Terrible God to the highest Jealonsie against Man as the second Commandment which the Romish Catechism leaves out as none of the Ten plainly declareth 3. 'T is a Bloody Religion The Romanists would eat up Gods people as Bread Psal 14.3 and they would tear in pieces as if there were none to deliver Psal 50.22 But blessed be the Lord God of Mercy when those wicked ones our Enemies came upon us to eat up our Flesh they stumbled and fell Psal 27.2 Had those bloody Romanists any power over our Bodies they would send away our Souls in Chariots of Fire Their own Bannes speaks plainly saying English Papists are excused for not Rebelling only because they have not sufficient strength God Almighty grant they may ever want it Cursed is their wrath for it is Cruel c. Gen. 49.7 Every true lover of the Land of his Nativity should hate this Religion as Rebellion it self the very Collect for Gunpowder Treason day calls that Religion no better than Rebellion Yea 't is a Religion that is not only cruel to others that oppose it but also to themselves that profess it putting them upon Whippings Scourgings and self-Macerations like to those Priests of Baal who cut and slashed their own Flesh 1 Kin. 18.28 How may can or dare any good man love this Religion 4. 'T is Desperate and Damnable its whole Doctrine is a Doctrine of Desperation and can never afford any solid comfort to any Sin-sick Soul because it sends them to Hepher and Arpad Rivers of Damascus or Babylon to wit unto their Pennances and Pilgrimages it sends Souls from Christ to Works from Scripture which they do scornfully call Ink and Paper-Divinity unto Tradition c. Thus Popery which is but a foppery altogether walks like the unclean Spirit wherewith she is possessed Matth. 12.44 in dry places and is not only cruel to the Body as before but 't is no less to the Soul by its leaving it always in doubt and despair Oh! who may can or dare love this Desperate Religion which is Damnable as well as desperate Though some may be saved in the Popish Church yet none can be so by the Popish Faith Purus-putus Papist a non potest salvari saith Dr. Willet And 't is universally affirmed that a learned English Apostate Papist cannot be saved 5. 'T is a Novel Mushroom Religion that springeth out of the Earth Bevel 13.11 like a Mushroom or Toadstool called by the Poets 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Earth born gradually and by little and little from Phoca's time ascending out of the Earth from small beginnings not descending down from Heaven ab initio It was not so from the beginning Matth. 19.8 Porphury indeed calleth Toadstools Deorum
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