Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	believe_v	faith_n	promise_n	6,041	5	7.5865	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52394	Baptism discovered plainly & faithfully according to the word of God. Wherein is set forth the glorious pattern of our blessed saviour Jesus Christ, the pattern of all believers in his subjection to baptism. Together, with the example of thousands who were baptized after they believed. By John Norcott, late servant of Jesus Christ, and of his church. The third edition, corrected by Will. Kiffin, and Rich. Claridge. With an appendix by another hand.	Norcott, John, d. 1676.; Claridge, Richard, 1649-1723.; Kiffin, William, 1649-1723.	1694 (1694)	Wing N1227A; ESTC R213780	25,797	77

Covenant promises were made to Abraham and his spiritual seed that is Believers for they are the children of God and Heirs according to the promise Therefore saith the Apostle He said not and to seeds as of many but as of one and to thy seed which is Christ Gal. 3.16 Many Temporal promises were made to all the seed of Abraham natural and spiritual but his spiritual seed only that is Believers are intitled to the promises of the new Covenant For those promises being made to Christ namely to Christ first and then to all that are in Christ none can have an Interest in them but as they are considered in him because he is the great point or centre of the promises in whom they me●● and are established Object 3. 3. But the Infants of Believers are to be baptized because they have Habitual Faith I Answer If by Habitual Faith our Adversarys understand an Infused Habit of Believing and that all the Infants of Believers have this Infused Habit then let them produce some Argument either from plain Scripture good Consequence or rectified Reason for their Opinion For to tell us of Habitual Faith in Infants without any manner of Proof either Scriptural or Philosophical is meer begging of the Question But if by Habitual Faith they mean a Potentiality in the soul to believe this will no more qualify their Infants for Baptism than the Infants of Heathens because there may be a Potentiality in the one as well as the other to believe And seeing it is but a Potentiality they speak of I demand how they come to know that their Infants have this Power is it by Revelation or by Observation If by Revelation then surely they have some Text for it If by Observation then their Infants do demonstrate it by some Act or other of Believing but if neither of these ways then not at all Further we may not Baptize Infants upon a meer supposed power of believing because a bare supposition or Presumption is a groundless bottom to go upon For the Scriptures do no where countenance such a practice We do indeed baptize Grown Persons upon presumption that they are Believers they making to us a profession of their Faith in Christ and giving Testimonials of amendment in their Lives but Infants being not capable of professing Faith in Christ or testifying of Repentance from D●ad Works we must not baptize them upon a supposition that as Believers Children they have a potentiality to believe which others have not Object 4. Infants of Believers are capable of having the Seal of the Covenant of Grace which is Baptism applyed unto them I Answer Baptism is no Seal of the Covenant of Grace Christ is the Great Blessing of the Covenant and the Holy Spirit Sealeth him to the Souls of the Faithful In whom after that ye believed ye were sealed with the Holy Spirit of promise Eph. 1.13 And grieve not the holy spirit whereby ye are sealed to the Day of Redemption 4.30 And as the Holy Spirit sealeth Christ to the Soul so Faith the fruit thereof sealeth the Soul to Christ He that hath received his Testimony hath set to his Seal that God is true John 3.33 But granting for Argument sake that Bapism is a Seal of the Covenant of Grace how come Infants to be capable of it Is there any Word of God in the New Testament for the Baptizing of them There is none How then are they capable of Baptism Why the Devisers of Will Worship have created them a Title to it against the Express Revelation of God FINIS 〈◊〉 lately Printed 〈◊〉 Will. Marshal at the Bible i● Newgate-street MR. Bunyans Works Printed in Folio price bound 14 s. Mr. Knowls his Exposition on the whole Book of the Revelations price bound 2 s. 6 d. Mr. Collin's Vindication of Believers Baptism price 4 d. How 's Spiritual Teaching price 6 d. Mr. Keeches Childs Delight containing a Scripture Catechism wherein all the chief Principles of Christian Religion are clearly though briefly opened necessary to establish young People in Gods Truths in Opposition to Popery in perillous Times together with many other things both pleasant and useful for the Christian Education of Youth with Letters to Parents Adorned with several Copper Cuts teaching to Spell Read and casting Accounts fitted for the use of Schools and very useful for all Families price bound 6 d.

BAPTISM Dis●overed Plainly Faithfully According to the WORD of GOD. WHEREIN Is set forth the Glorious Pattern of Our Blessed Saviour JESUS Christ the Pattern of all Believers in his Subjection to Baptism Together with the Example of Thousands who were Baptized after they Believed By JOHN NORCOTT Late Servant of Jesus Christ and of his Church The Third Edition Corrected by Will. Kiffin and Rich. Claridge With an Appendix by another Hand Jer. 6.4 Ask for the Old and the Good Way and walk therein you shall find rest for your souls Isa 30.21 This is the Way walk in it 1 Cor. 11.1 Be ye followers of me as I am of Christ. Mat. 3.20 And when Jesus was Baptized or dipt he came up out of the Water Luc. 7.30 But the Pharisees and Lawyers rejected the Counsel of God against themselves not being Baptized or dipt Printed at Rotterdam and now Re-printed at London by the Assigns of Widow Norcott and Sold by Will. Marshal at the Bible in Newgate-street 1694. To All that Love the LORD JESVS CHRIST And His Holy Ordinances in the Truth Grace Mercy and Peace be Multiplyed Dearly Beloved AS the Lord Jesus Christ is most pretious to your Souls his Name being as Oyntment poured forth and His Love better than Wine Song 1.2 3. So hath every Truth of his a due Value and Esteem with you Whatsoever hath the Divine Impress upon it ye readily embrace but not that which is 〈◊〉 Tradition of Man Hence it is that ye are for a Church of Christs 〈◊〉 Erection for a Ministry of his own Calling and for Ordinances of his own Appointing 'T is both your Desire and Endeavour to follow Christ fully and therefore cannot admit of any thing in Doctrine or Worship that is not exactly consonant to his revealed will Ye are so tender of Christ's Honour which shines in all his Commands that ye cannot deviate knowingly the least tittle from any one of them O what an Awe Christ's Authority carrys with it Ye are the sheep that hear his Voice the servants that do his will and the People that are obedient in the Day of his Power Blessed are ye that make his word your Rule and resolvedly do practise according thereunto The Author of this Short and Plain Discourse was a True Lover of our Lord Jesus and his Holy Appointments he Steer'd his whole course by the Compass of the Word making Scripture-Precept or Example his constant Rule in Matters of Religion Other Mens Opinions or Interpretations were not the Standard by which he went but through the Assistance of the Holy Spirit he labour'd to find out what the Lord himself had said in his Word And therefore throughout this Little Book he still keeps close to the Scriptures Vouching no Authority for what he delivers but from thence What Approbation this Piece hath found may appear from hence that since the First Edition of it here in England it hath been Reprinted in Holland was also lately Translated into Welsh and now growing scarce and much asked for the Bookseller hath been Advised to give it another Impression In which there are few material Alterations or Additions the Author 's own Phrase and Method being generally preserved The Lord who is able to give seed to the Sower and to bless the seed Sown Prosper this Plain Discourse to every soul that shall read it which is the hearty Desire of Yours in the Lord Will. Kiffin Rich. Claridge To his Truly Beloved Friends and Brethren in and about Wapping who Love our Lord JESUS in Sincerity Children of one Father Partakers of the Glorious Spirit of Grace Beloved Brethren IT was Josephs Lot to be separated from his Brethren but God meant it for good tho' it was not for the present seen yet in due time it appeared Josephs Dreams were fulfilled and tho' the Archers shot sorely at him and grieved him yet his Bow abode in strength Oh how good it is to be upright with the Lord It is one of the sad evils of the Times Brethren shoot at Brethren But this will be a Mercy indeed if all our Aim might 〈◊〉 to enjoy and be conformable to Christ one part of Conformity to our Lor● Jesus is Obedience to the Preciou● Ordinance of Baptism judging yo● are such as press after Christ you Head together with a Testimonial of my unfeigned Love to you I have presented these few Thoughts to your serious Consideration I have read of Two Loving Friends who having spent a great part of the day in a matter of Difference between them could not be reconciled and so parted One of them bethinking himself of that Text Eph. 4.26 ran to the other saying The Sun is going down by which they were both immediately reconciled My Brethren our Sun is going down Eternity is upon us and shall we not consider the Work we have to do for the Lord I beseech you be like the Noble Bereans search whether these things be so and if you find these things not mine but the Lords then give him the glory due to his Name Beloved as I have so I shall yet appeal in the Ears of the Lord of Sabbaoth like Elijah Lord God of Abraham Isaac and of Israel let it be seen this day that thou art God in Israel and that I am thy servant and that I have done all these things at thy Word 1 Kings 18.36 Now Lord let Fire come down from Heaven on this Sacrifice that may drink up all the waters of strife And that you may all cry The Lord he is God the Lord he is God ver 39. Which is the unfeigned desire of him that is unworthy 〈◊〉 serve you yet your loving Brothe in Jesus Christ John Norcott The Contents of the Book The Introduction Page 1. CHAP. I. Christ was Baptized in the River of Jordan P. 2. II. Of the great Commission for Believers Baptism P. 7. III. Examples P. 11. IV. Baptism is dipping or covering under Water P. 17. V. Proving Water-Baptism to continue till the second coming of Jesus Christ p. 21. VI. That no Measures of Grace or of the Spirit are a sufficient ground to keep any from Water-Baptism P. 23. VII Believers Baptism a great Ordinance P. 25. VIII Answers to the common Objections p. 28. IX Believers Baptism and Infant-Baptism compared P. 48. X. Plain Scriptures concerning Baptism without any Human Consequence from man's Wisdom P. 4● XI Considerations by way of Conclusion P. 50. An Appendix P. 57. Baptism Discovered The Introduction WHEN thou by reading goest to search out the mind of God let thy Cry be Lord anoint mine eyes with eye-salve that I may see and if it hath been the day of Gods Power with thy soul I fear not but thou wilt bid Truth welcome in whatever dress it comes and more think on what is comprized in the Letter than be affrighted at the poor Cloathing of the Messenger especially knowing it comes from one whose Name is the Great God Therefore in handling

Philip preached unto the Eunuch Jesus ver 36. They came to a certain water and the Eunuch said see here is water what doth hinder me to be baptized and ver 37. And Philip said If thou believest with all thy heart thou mayst This If is the If we stand upon be never so poor so vile if God once make thee to believe then thou mayst be baptized 't was not his godly Parents 't was not his reading 't was not his coming to Jerusalem to worship 't was not his willingness to be baptized but if thou believest thou mayst saith the Greek it is lawful it is according to Christs Law ver 38. They went both down into the water both Philip and the Eunuch and he baptized him Oh behold a Man the great Treasurer of the Queen of Ethiopia a Rich Man an Honourable Man a Religious Man a Man 't is like having many Attendants at his Chari●● he stops all commands all to stand st●●● till he yields obedience to his Lord and M●ster in Water-baptism he can now g● down into the water for Him who had come down from Heaven for him he county it no disgrace to obey Christ by his poor servant Philip Oh the condescention of truly gracious souls No Argument works like Love Therefore if you love me keep my Commandments Here 's going down and coming up like the glorious ways of Christ he first casts down then he raiseth up first brings to the Grave and then saith Return ye sons of men ver 39. And he went on his way rejoycing Oh what Triumph is in Christs ways in keeping though not for keeping his Commands there is as well as shall be great Reward he went on his way the Righteous shall hold on in his way and he that hath clean hands shall be stronger and stronger Job 17.9 How many have stuck in their way wept in their way droopt in their way but when baptized have gone on their way rejoycing he might have a sad heart though a rich Treasurer Riches would not do Being baptized he went on his way rejoycing The Jaylor being baptized rejoyced believing in God with all his house Acts 16.33 34. 5 Example The next Example we ●ome to is the Baptizing of the famous Apostle Paul Act 1.22.16 And now why tar●est thou arise and be baptized and wash away thy sins wouldest thou have thy soul filled with joy wilt thou take Christ for thy Lord then arise why tarriest thou and be baptized He that appeared to thee in the way when thou wast a Persecutor and stopt thee from going to Hell when thou wast running hath sent me saith Ananias Act. 9.15 17. And now why tarriest thou arise and be baptized Act. 22.16 Thou hast been a Persecutor and now I must shew thee that thou must be a Preacher and a Sufferer as Acts 9.15 16. And therefore Arise why tarriest thou and be baptized Oh accept of the terms and tenders of Mercy bid Mercy welcome but do not put it off a day why dost thou tarry dost think thy self unworthy and therefore tarryest do not let that hinder I tell thee from the Lord thou art a chosen Vessel Act. 9.15 Therefore arise why tarriest thou and be baptized The Lord is willing to forgive all thy former sins and to accept of thee on Gospel-terms and now why tarriest thou arise and be baptized and wash away thy sins 6 Example Another Example of Be●●●●ers Baptism is the Baptism of the Jaylor Acts 16.30 31 32. He went to bed in hi● sins and might have awaked in Hell bu● preventing-Mercy meets him when hi● sword was drawing and by a Glorious Instrument God crys Do thy self no harm there is hope for thee And he trembling cries What must I do That soul that trembles before the Almighty God will not only cry out what shall I have but what shall I do Believe saith Paul believe on the Lord Jesus And to demonstrate his willingness to yield Obedience to the Lord Jesus and to accept of him on Gospel-terms he is baptized the same hour of the night ver 33. And if you note ver 34. all his believed and were baptized 7. Another Example you have of Lydia Act. 16.14 a godly woman a praying woman God opened her heart to attend his Word by Paul and being at the River she was baptized When the heart is shut how backward are souls to obey Christ One draw from Christ makes the Soul run Song 1. 4. The Lord opened her heart and she was baptized 8 Example you have Acts 18.8 Crispus the chief Ruler of the Synagogue believed 〈◊〉 ●he Lord with all his house and many of the Corinthians hearing believed and were baptized Crispus believed his house believed all runs in their believing and then they were baptized Thus you have Pattern and Precept it Command or Example be of any force here 's both CHAP. IV. Baptism is Dipping or Covering under Water 1. THe Greek Baptizo to plunge to overwhelm Thus Christ was plunged in water Mat. 3.16 Thus he was plunged or overwhelm'd in his suffering Luk. 12.50 2. The Dutch Translation reads Mat. 3. In those days came John the Dipper John 3.23 John was dipping in Aenon where there was much water what need much water were it not dipping 3. They did baptize in Rivers Mat. 3.6 They came to John and were baptized in the River of Jordan John 3.23 John was baptizing in Aenon where there was much water what need it be in a River and where there was much water would not a little in a Bason serve to Sprinkle the Face 4. Baptism signifies the Burial of Christ Rom. 6.4 Therefore we are buried with him by Baptism Coloss 2.12 Buried with him in Baptism Now we do not reckon a ma● buried when a little earth is Sprinkled o● his Face but he is buried when Covered thus you are buried in Baptism 5. Christs sufferings are called a Baptism Luke 12.50 I have a Baptism to be baptized with and how am I straitned till it be accomplished when Christ suffered he was plunged into pains did his sufferings lye only on his head or on his forehead No no there was not one part free he was from head to foot in pain his head was crowned with piercing Thorns his hands and feet nailed to the Cross so stretched out on the Cross that a man might have told all his bones Ps 22.17 There was not one part free the man hath sinned body soul and spirit Christ was baptized into pains plunged into sorrow not any part free this he calls his Baptism Thus one baptized is plunged under water to shew how Christ was plunged into sorrow for our sakes 6. Baptism is a putting on Christ As many of you as are baptized into Christ have put on Christ Gal. 3.27 that as a servant wears his Lords Livery a Garment which demonstrates him to be a Servant to such a Lord So in Baptism we put on our Lords Livery he cloathes from head to foot

Pharisees and Lawyers the learned men of the times rejected the Councel of God against themselves not being baptized Do not say as they said Which of the Rulers have believed in him Hearken to Christ's Answer Mat. 11.25 Jesus answered I thank thee O Father Lord of Heaven and Earth that thou hast hid these things from the wise and prudent and hast revealed them to Babes And further If Learning were an Argument in this case Are there not many Cardinals and Jesuits Learned Men Object 7. 7. But are not there very Godly men Pastors of Churches that hold Infant-baptism I Answer You are not to follow an Apostle further than he followeth Christ 1 Cor. 11.1 Follow me as I follow Christ Again bring no Examples of good Men against an express word You have an express word Acts 8.12 When they believed they were Baptized both Men Women Elias was a good man he called for fire from Heaven but we must not do so Jehosaphat was a good King but the High Places were not removed follow no Example against a word 1 Kings 22.42 43. Thou shalt not follow a multitude to do evil Exod. 23.2 Object 8. 8. But there 's not a word against Baptizing Infants I Answer Nadab and Abihu were burned with fire because they did that the Lord commanded not Lev. 10.2 3. Again if you mean by a word an express word then where have you a word Thou shalt not baptize Bells as you read in the Book of Martyrs they did Where have you a word saying Thou shalt not use Spittle Cream or Salt in Baptism as the Roman Catholicks do But you must know it is enough against Infant-Baptism it is not commanded Object 9. 9. But were there not whole Families Baptized I Answer That it is expresly said They all believed Acts 16.34 He was baptized and all his ver 33. He rejoyced beleiving in God with all his House ver 34. Crispus the Chief Ruler believed in God with all his House and many of the Corinthians believed and were baptized Acts 18.8 Lydia and all her House were baptized Acts 16.15 Here 's no mention of Husband or Children whether she was a Maid or a Widdow only they are called Brethren ver 40. Object 10. 10 Infants were once Church● Members and we do not find they were cut off I Answer That the natural Branches were broken off by their Unbelief and if they come to believe they may be grafted in again but till then they are broken off Rom. 11.20 21. Again now in the Gospel the Axe is laid to the root of the Tree and every Tree that brings not forth good fruit is cut down and cast into the fire Mat. 3.9 10. Therefore you must not think to say you have Abraham or a Believer for your Father This is the sure Word of God And thus you may see that the Sadduces were rejected when they came for Baptism thinking to say They had Abraham for their Father Mat. 3.7 8 9. And further Infants were Members of the National Church of the Jews But where were they ever Members of a particular Church under the Gospel When Infants were Members then Servants that were bought with Money were all Members Gen. 17.12 Which are not of thy seed God now in the Gospel seeks such to Worship him who Worship him in Spirit and in Truth John 4.23 And further there was then a middle Wall of Partition but this middle Wall of Partition is broken down Eph. 2.14 And now God is no Respecter of Persons but in every Nation such as fear him and work Righteousness are accepted of him Acts 10.34.35 Object 11. 11. But is the Priviledge of Believers Children less under the Gospel than it was under the Law I Answer What dost thou mean by Priviledge was it a priviledge to be under the Law or is it now a priviledge to be under the Gospel or dost thou mean by priviledge to have the Promises which the Apostle tells us of Rom 9.8 They which are Children of the flesh are not the Children of Promise or dost thou mean by Priviledge to partake of the visible Ordinance of Circumcision And is this such a priviledge which the Apostle Acts 15.10 calls a yoke that neither we nor our Fathers were able to bear is this the priviledge thou meanest Object 12. 12. But the Seed was in Covenant God made a Covenant with Abraham and his Seed I Answer What dost thou mean by Covenant dost thou mean the Covenant that was made on Mount Sinai or a Covenant of Works dost thou mean the Covenant of Grace wherein God promiseth to be their God and dost thou make this Covenant of Grace to be Conditional And dost thou judge that Ishmael Saul and Jeroboam the son of Nebat and Ahaz and all they were in the Covenant of Grace or dost thou judge they lost their Interest in the Covenant of Grace and so indeed make it a Covenant of Works Therefore consider God did make a Covenant with Abraham and his natural Seed to give them the Land of Canaan Gen. 17.7 8. but as to the Promise of Life and Salvation this was made to Abraham and his spiritual Seed Gal. 3.16 Now to Abraham and his Seed were the Promises made he saith not unto Seeds as of many but as of one to thy Seed which is Christ If you will believe this Text there 's little difficulty in the Objection Rom. 9.8 The Children of Promise are counted for the Seed Object 13. 13. But they were so far in the Covenant as to give them a Right to the Ordinance I Answer Circumcision was entail'd on Abraham and his Seed and his Servants but where is Baptism intailed upon Believers natural Seed The Priesthood by a Covenant was entailed on the Tribe of Levi and their Seed as you may read Josh 18.7 Num. 25.13 will you now entail the Ministry on Preachers and their natural Seed But as to the point of Baptism were there not many that came to be Baptized and John said Think not to say you have Abraham for your Father Mat. 3.9 clearly shewing that their Carnal Right was cut off by the Gospel Now the Axe is laid to the Root of the Tree every Tree that bringeth not forth good fruit is hewen down and cast into the fire And note further Abraham had a word for to warrant his circumcising his Seed but where is there a word for Baptizing Infants Object 14. 14. But Christ said suffer little Children to come to me for of such is the Kingdom of Heaven I Answer The Text tells you plainly they were not brought to be baptized but that Christ might lay his hands on them and pray for them Mat. 19.13 Mark 10.16 Here 's nothing of Baptism Object 15. 15. But 't is said Acts 2.39 The Promise is to you and to your Children I Answer Do so much justice to thy own Soul ● to read the whole Text and you sh●● find that it is said The Promise is to y●●