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A15976 The Psalmes of David translated into lyrick-verse, according to the scope, of the original. And illustrated, with a short argument, and a briefe prayer, or meditation; before, & after, every Psalme. By George Wither; Bible. O.T. Psalms. English. Wither. Wither, George, 1588-1667. 1632 (1632) STC 2735; ESTC S102335 151,742 322

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Namesake Lord revive me Let thy Iustice be my gard Yea destroy of thy compassion Those that seek my soules vexation For I am thy servant Lord. Oh Lord God if thou shouldst iudg us according to our deservings wee all flesh should everlastingly perish VVee appeall therefore to thy Mercie with a thirsty longing desire speedy assistance according to thy accustomed Loving-kindnes lest wee be swallowed vp by Despaire or devoured by our Foes For thine owne sake even for thy Iustice for thy Mercy for thy Name sake direct us in thy waies Instruct us in thy VVill protect us from all evills bring vs into the Land of the Living through Iesus Christ our Lord. Amen Another of the same LOrd mark my suite my sad complaining hear And in thy Truth Justice answear give Iudg not thy servant with a doome severe For in thy sight not one doth blameles live The foe hath chas'd my soul of life nigh reft mee And in the dark as one long dead hath left mee 2 In mee therfore my spirits downe are cast My hart is fill'd with many a heavie thought I muse vpon the dayes that now are past And on thy works ev'n al thy hāds have wrought With stretchtout hands with soul-thirsty pāting I thirst for thee as Land when raine is wanting 3 My spirit faints oh God with speed give ear If longer thou thy face obscure I dye Oh let thy Love to mee betimes appear For I on thee on thee alone relye Yea let me Lord within thy Paths be trained For vnto thee I lift a soul vnfained 4 Protect mee Lord in thee is my abode Keep off my foes teach thy will to mee Let thy good sp'rite because thou art my God My guide vnto the Land of Iustice be Yea mee oh Lord for thy Namesake revive thou My soul ev'n for thy Iustice sake reprive thou And of thy grace all those that mee oppressed Destroy thou Lord for I am thine professed Psa 144. A Psalme of David It blesseth God for his regard of the humane Nature Desires Christ's approch to Iudgment And requesteth to be delivered from worldlings c. It is vsefull to these purposes to inform vs that to be God's chose-ones is the greatest happines c. OH praise the Lord for he is all my Powre My hands Armes in warlike feats directing My grace my gard my sheild my healp my Towre My trusty freind my foes to mee subiecting Lord what is mā that thou art pleasd to know him Or what his child that thou sholdst favor show him 2 Mā is as nought his ioys like shades forsake him The heav'ns oh Lord decline down descēd thou But touch the Hils thou to smoke shalt mak thē To scatter them thy dreadfull lighting send thou Shoot out thy shafts vntill they be destroyed Let thy strong hand to healp mee be employed 3 Oh save mee from the water's over-swelling Let mee from forraigne Children be secured Whose mouthes are alwaies lies folly telling And whose righthands to falshood are envred Then to thy praise new songs I will be singing On harp Psalt'ry of a tennfold stringing 4 Let him who doth on kings bestow salvation And from the sword his servant David saveth Protect me frō that forraine generation Whose mouth speakes lies whose right-hand deceaveth Who beg for sonns daughters in their prayer Like plants pretious stones welshap'd faire 5 Who pray for Granards fully stored ever Who 's floks yong breed evn in their streets aboundeth Whose wellfed Oxe in labour faileth never in whose Townes nor cry nor tumult soundeth For tho such men a blessing have possessed Yet they whose God 's the Lord are much more blessed Father of Mercy God of all Consolation thou art alwaies our powrefull deliverer becommest every thing vnto vs which our harts cann desire Oh make vs thanckfull vnto thee for thy great regard of soe vnworthy Creatures And though meer worldlings Carnall Professors seeke thee for temporall Blessings Let vs love serve praise thee meerly for thine owne sake Keep vs from their falshood Hypocrisie selfelove with all their other wicked Conditions And though they boast of thy transitorie Blessings which wee enioy not Let us be contented that thou art our God Let that be our portion of happines let vs enioye it oh Lord for ever ever Amen Psa 145. Davids Psalme of Praise It may be vsed as a Patterne wherby to glorify God according to his principal Attributes such as his Infinitenes Omnipotencie Majesty Justice Mercie Goodnes Providence c. UUhich are mentioned in this Psalme I 'Le honour thee oh God my king And laud thy Name for aye Ev'n to thy Name I 'le alway sing And praise thee ev'rie day For thou art great beyond all bounds And great thy praises are Through Ages all thy glory sounds Thy wonders they declare 2 I 'le also shew thy royall state And thy rare works vnfolde That men thy wonders may relate When I thy powre have tolde That they thy Righteousnes may show And much thy glorie minde For thou to anger Lord art slowe Right gratious meek kinde 3 Thy goodnes thy mercies be In all thy works exprest Ev'n all thy works Lord honour thee And thee thy Saints have blest Thy kingdomes glory they will showe And sing thy greatnes forth That all mankinde thy powre may knowe And see thy Kingdoms worth 4 For thou for evermore shalt raigne And rule through Ages all The weak oh Lord thou wilt sustaine And lift vp those that fall On God all creatures sixe their eyes And fedd in season be For all things living to suffice An open hand hath hee 5 The Lord is just in all his waies His works are sacred all Nigh them who call on him he staies Nigh those who truly call Their hopes who fear him he effects And 's hears saves all those Ev'n those who love him God protects But sinners overthrowes 6 Oh let my mouth due praise therefore Vnto the Lord expresse And let all flesh for evermore His holy Name confesse Great oh Lord is thy Kingdome thy Powre thy Glory great are thy VVorks thy UUonders thy Praises Great also is thy VVisdome thy Goodnes thy Iustice thy Mercy Yea so infinite art thou in these all other excellencies That no attributes are sufficient to expresse thee Nevertheles wee thy Creatures being partakers of thy Abundance witnesses of thy Bounty towards all whome thou hast made Do according to the measure of our Capacities blesse thee for the same And desire to praise and magnify thy Name for ever ever Amen Another of the same ADvance I will thy Name oh God my king For evermore I will extoll the same Blesse thee I will oh Lord alway sing A davlie song of praises to thy Name Consid'ring that thy Greatnesse bound hath none And how thine honor should as boundles be Declare
awfull God! dreadfull is thy frown when we beholde thee angrie for Sinn lothsome are our sinns when they appeare to a wounded conscience vnsufferable our afflictions when our consciences accuse vs VVe have sinned oh Lord we have sinned and are therfor tormented both in soul bodie yet we beseech thee deal not with vs according to our sinns but for thy mercie-sake vouchsafe vs a favorable correction those remedies consolations which thou knowest best for our infirmities VVhē thou art offended our foes are not only mischeevous vexations but our kindred also forsake vs our best beloved freinds afflict vs which is yet more we our selves are our owne tormenters VVhatsoever therfor betides vs or whosoever is iniurious wee have nothing to replie nor any to accuse but our selves Oh! pittie our distempers hear vs help vs deliver vs for the bitter passion sake of Iesus Christ our Lord. Amen Psa 39. To the cheef Musitian to Iduthun a psalme of David The Prophet resolves a patient watchfulnes over the tongue Bemoanes the vanitie miserie of mankinde petitions for God's mercie c. It may serve to instruct comfort vs during the provocations of the wicked in other afflictions IVow'd to keep my waies vpright And that in words I none would wrong While sinners were therfore in sight I shut my lipps stayd my tongue What er'e they sayd I silent stood Refraining words though they were good 2 But greefs did then to stirr beginn Which hot in me my hart did make My thoughts inflam'd a fire within Which loos'd my tongue then I spake Lord of my end informe thou me And what my dayes frailties be 3 For loe my life is but a spann It seems as nothing in thine eyes Ev'n at his best most vaine is man And like the shade away he flies He tires himself with needles paines And knowes not who shall reap his gaines 4 On thee therefore I do attend My trust oh Lord I place on thee From all my sinns my soul defend From flouting-fooles preserve thou mee For I forbare to speak a word Because it was thy doeng Lord. 5 Thy hand with blowes doth me afflict Oh! take thy heavie strokes away When thou for sinn dost man correct Thou Moth-like sretst their Forme awaie Therfore no cause of doubts remaine That ev'ry man is wholie vaine 6 Lord hear my suite my criengs hear Let not my teares vnmention'd goe For as thy Guests my Fathers were And strangers here ev'n I am soe Oh! spare grant me strength I pray Before I passe from hence for aye Give vs Grace oh Lord that our tongues neither offend by vndiscreet or evill speakings nor by continueng silent whē we ought to speake Remember vs how short and vaine our lives are how foolish it is to wearie our selves consume our time for that with we may never enioy loosing in the meane while assured blessings Enable vs to sustaine the crosse which thou shalt lay vpon vs without repininge lay no more on vs then thou shalt make vs able to beare Deliver vs from the scorne of fooles but especiallie from those transgressions by which our beauty is consumed Mark our teares hear our cries and spare vs in this our pilgrimage vntill we have atained the strength by which we may stand firm in thy favour through Iesus Christ our Lord. Amen Psa 40. To the cheef Musitian a Psalme of David It is applied vnto Christ Hebr. 10. It praiseth God for our Redemption declares the abolishing of the Ceremonial Law the obedience of Christ the preaching of the Gospell c. It is vsefull to commemorate Christs obedience to give praise for former deliverances to pray for future preservation MY constant hopes on God are sett Who when I cride gave eare to me He brought me from the myrie-pitt Ev'n from the denn where horrors be Vpon a Rock my feet he plac't He setled there my standing fast 2 And that his praise I might declare A new-made song to me he taught Which many men shall hear with fear And to depend on God be brought For they who trust in him are blest And they who pride lies detest 3 Those wonders Lord which thou hast wrought Those things my God so many are Which thou concerning vs hast thought That none cann them to thee declare O Lord to order them to thee Is far too great a task for me 4 No offrings thou dost now require But only that thy words I hear No Sacrifize consum'd in fire By thee for sinns desired are Then Loe I sayd I come to be That which thy Book foretold of me 5 I ioy to do thy will oh God! Thy Law is in my hart enrowld And Lord thy Iustice all abrode In great Assemblies I have tolde Thou know'st my lipps thy Truth reveald And. that my hart hath nought conceald 6 I made thy faithful-dealing knowne I did thy saving-health declare I have not kept thy Love vnshowne Nor hidd thy Truth where hearers were Therfor to me thy mercy showe Thy Truth Love Lord make me know 7 For mischeeves more then cann be tolde Have now enclos'd me round about My sinns on me have layd such holde There is no place of looking out Their number doth my haires out goe And therfor faint my hart doth growe 8 Oh Lord vouchsafe my life to save With speed oh God! assist I pray That they with shame a fall may have Who seek to take my Soul away Let those that wish amisse to me With shame scorne repelled be 9 With rooting-out those men require And paie them with deserved shame Whoe in those words of scorne delight Which bring on me disgrace or blame But give him ioy in his desires Who after thee oh Lord enquires 10 Let them who love thy saving-health Confesse thee Lord for evermore For thou art mindfull of my wealth And heedest me though I am pore Lord God my helper make thou speed To help me still at ev'rie need Allmightie God by whose divine powre Iesus Christ was raised out of the myrie pitt of the Grave with tryvmph ascended from the Dungeons of Hell into the highest heavens Grant that by his example we may continually offer vp the sweet ever acceptable Sacrifize of Obedience to thy Will. UUrite thy Lawe in our Harts Let our Tongues publish thy Righteousnes thy Truth to all the world And though our manyfold Sinns make vs vnworthy of thy grace yet deliver vs from that shame punishmēt which they deserve that our Foes may be disappointed of their hope that we together with all thy Saints may ioyfully confesse thy great Mercie through Iesus Christ our Lord. Amen Psal 41. To the cheef Musitian a Psalm of David It declares the reward of Charitie towards the pore members of Christ expresseth the Hypocrisy of his foes Beseecheth God's assistance praiseth him for our exaltation by Christ It is vsefull for these
purposes aforementioned c. THe man is blest that heeds the pore From dangers God will him repreeve He will preserve his life therefore And vnto him preferment give The Lord will gard him from his foes When him they labour to surprize Refresh him when that weak he growes And make his bedd when sick he lies 2 In mercie cure my Soul I pray For Lord ev'n thee I did offend Vile words of me my foes do say And wish my fame Life had end When me they spie fair showes they make But in their harts my harm desire Which when they come abrode they speake Where all my foes my wrong conspire 5 Some ill desease hath he they sedd Hee 's downe shall no more arise Nay he whome I have lov'd fedd My trusted-freind did me despise But help me Lord raise me now That I their dealings may requite I shall thereby thy favour knowe If thou prevent my Foes despight 6 Thou dost maintaine my Righteousnes And in thy sight-still placest me The Lord the God of Isr'el blesse Oh! let him blest for ever be Amen Amen Infuse into vs oh Christ such brotherly compassion such true Charitie toward thy pore members that we may obtaine all timely consolations in this life be well-comed with Come yee blessed at the last-day UUee confesse there is a desease in our soules disenabling vs to performe this dutie and as wee are neither truly compassionate to others nor faithfull acknowledgers of thy love to vs So we finde others iustly vnmerciful in our Afflictions encreasing our vexations by neglect conspiracies or bitter Censures Yea they whome wee have cherished releeved in their wants sorrowes do vnthanckfully take part with our Oppressors Oh! deliver vs therefor from our owne vnthanckfullnes want of charity that we may be comforted by others in our need become more perfect and constant in all good works to the praise glory of thy Name Amen Psal 42. To the cheef Musitian Maschil for the Sonns of Chorah It mistically expresseth a Christian mans estate wandring through the Hopes Doubts Feares of this life c. It is vsefull when inward or out ward afflictions tempt to despaire of God's love or when we are hindred from frequenting his assemblies c. LOrd as that Hart which water wants So longs my soul for thee Eternal God! so thirsts pants My soul thy face to see My teares are day night my meat And when I hear them saie VVhere is thy God the greef of it Consumes my hart awaie 2 For heretofore I went among Thy folke on holy-dayes Them to thy house I ledd along And there wee sung thy praise My Soul why art thou so opprest In mee why art thou sad Still praise thou God on him rest For he will make thee glad 3 My Soul oh God! is faint in mee Yet thinck on thee I will Though Iordans land I cannot see Nor Hermons litle Hill The deepes vpon each other call When thy loud stormes descend And over me thy Billowes fall But Lord thou help wilt send 4 For day night I 'le sing pray Oh God my life to thee My God my Rock to thee I 'le say Why thus forsak'st thou mee Why am I suffred still to mourne Afflicted by my foes UUhere is thy God they say in scorne And through my bones it goes 5 My soul why art thou so opprest Why art thou sad in mee Stil praise thou God on him rest For he my God will be How desirable oh Holy-ghost the Comforter are thy consolations to afflicted souls how thirstely swallowed being mingled with our teares Our sinns oft greeve thee therfor thou iustly greevest vs to make vs sensible of our vnkindnesses Therfore wee are somtime censured as Hypocrites have all our piety devotion mentioned with scorne to our vexatiō Therfor mischeeves like waves follow vs one after another yea therfor also our owne consciences so accuse vs that wee are somtime sorrowfull to the death almost desperate of thy favour But blessed Spirit speake thou oh speake thou comfortably to our scules to whatscever outward miserie thou expose vs yea though we appear miserable to our selves be thou still our God our Comforter that our sorrowes may at the last be turned into ioy to thy glorie our everlasting consolation Amen Psa 43. The Prophet prayeth for assistance promiseth to be thanckefull concludes with rowzing vp his deiected Soul to persevere in praising relieng on God It may be sung to keep vs vndiscouraged in our spiritual greevances LOrd judg thou me plead my right With such as cruel be From wicked men that vse deceit Oh God! deliver meet For since thou Lord my fortresse art Why shouldst thou fro me goe Why should I walke so sad in hart Oppressed by my foe 2 Mee let thy light Truths bright raies Vnto thy dwelling bring And at thine Altars to thy praise Oh! God my Ioye I 'le sing My Soul why art thou so opprest Why art thou sadd in mee Still praise thou God on him rest For he my God will be VVhen our scules are afflicted expose vs not oh God to suffer longe the scornes of our Adversaries nor leave vs to the terror of those cruel iudgements which our owne consciences do often pronounce against vs But when wee are most severely iudged by the world by our owne selves doe thou absolve vs Depart not from vs when wee are compassed about with iniuries neither give vs over to those melancholy cogitations which will oppresse our harts when sorrowe hath entred into our soules But let the truth of thy promises the light of thy countenance so appeare to vs that we may be revived thereby to the encrease continuance of our consolation and that depending alwaies on thee as our sole comforter we may magnifie thy Name for ever ever Amen Psa 44. To the Cheef Musitian for the Sonns of Chorah The Church pleads for Gods mercie because hee is her auncient deliverer because he is yet her only Trust though shee hath long sustained the scornes oppressions of Tyrants c. It may be vsed when the Church or commonwealth is afflicted c. Oh God! thy work 's in Ages past Wee heard our fathers tell How thou the Gentiles forth didst cast And broughtst them there to dwell For nor their sword nor Arme it was By which that land they gaind But Lord thy hand thyne arme thy grace And favour them sustain'd 2 Oh Lord my God my king thou art Thy Iacob still defend And we shall those through thee subvart That harm to vs intend Wee through thy Name shall tread them lowe That vs resist oh Lord For I depend not on my bowe Nor trust I to my sword 3 Wee from our foes were kept by thee And thou didst work them shame In thee therfore much joy'd were wee And wee did praise thy Name
all shall one day be disclosed c. THe Lord our God th'Almightie-one Hath spoke summon'd all That are bewixt the rising Sunn And places of his fall God's glorie Syon first will showe With noise approch will hee Before him burning fire shall goe A storme shall round him be 2 Through heav'n earth he shall aloud His folke to iudgment call His Saints that Sacrisizes vow'd Appear before him shall His Iustice heav'n shall shewe abrode For God the Iudge will be Hark Isr'el for ev'n I thy God Will thee accuse saith hee 3 I for thine Offrings blame thee not Which were my due of olde Nor Bullock ask I neither Goate Out of thy Stall or Folde For I more heards of Cattell owne Then all the Mountaines yeald To mee all Beasts Birds are known That live in wood or feild 4 If I were hungrie dost thou thinck Since all the world is mine Thy Goates bloud I would ask to drinck Or feed on Bulls of thine No rather pay in thanckfulnes Thy Vowes and call on me So I shall pittie thy destresse And have due praise from thee 5 But to the wicked saies the Lord How darest thou to prate Of my commands of my word Whilst thou dost Counsell hate For when thou dost a Theef perceive A share with him thou tak'st Thou in Adulterie dost live And wicked words thou speak'st 6 Thy Brother thine owne Mothers sonn Thou causles dost revile I silent was thou hast done These wicked things the while Yea thou hast therevpon suppos'd That I was like to thee But all thy folly shall disclos'd And now apparant be 7 Yee that of God forgetfull are Of this Remembrance have Els I shall you in peeces tear When there is none to save For I am glorifide of those That give due praise to mee And such as well their lives dispose My saving-health shall see Allmighty God who with maiestic terror shalt come to iudge the world require an Account of everie one according to the Talent receaved especially of vs who are Saints by an ordinarie visible Callinge give vs grace to offer the acceptable Sacrifize of Righteousnes true obedience Let not our Religion be meerly formall without the fruites of good life Let vs not be of those hypocriticall talkers professers of thy word whoe hate reformation vncharitably censure their owne Brethren neither let thy long forbearance of our Sinns cause vs any way to abuse thy mercies But grant rather that we may so vnfaignedly embrace thee in our harts so truly serve thee in our lives that thou maist be glorified by vs wee saved by thee in the last Iudgment Amen Psa 51. To the cheef Musitian a Psalme of David when Nathan the prophet came vnto him after he had gone into Bethsheba It personates a man trulie penitent and a true confession contrition purpose of amendment is the subiect of this Psalme Everie true penitentiarie may sing it in his humiliation c. OH Lord of thy abounding Love To my offence remissive be My Follies Purge my Sinn remove And of thy grace daigne grace to me For still my fault before me lies Yea by my selfe I am accus'd Thee thee alone my conscience cries Ev'n to thy face I have abus'd 2 Which here I do confesse oh Lord That when to censure thou art brought Men true my finde thy Truthfull word And judge thy Iudgments as they ought For sinnfull though my parents made My Beeing my Birth to bee From thee a secret grace I had To forme the Truth thou seek'st in mee 3 And if I purg'd with hysope were Mee thou shouldst make more white then snowe Yea thy Glad-message when I heare The bones thou brak'st will healthfull growe Then from my faults thy face divart Blot all my follies out of sight Creat in me a spotles hart And make my Spirit Lord vpright 4 Oh! let me not rejected be Take not thy Holie-ghost away To joiefull health restore thou mee Let thy free Spirit be my stay So I will other Sinners guide To seek thy grace walk thy waies And if my bloudie sinn thou hide Thy Iustice oh my God I 'le praise 5 Which praises that my tongue may sing My lipps oh Lord my God vnclose For Burnt-oblations I would bring But thou hast quite reiected those A greeved Soul a contrite hart Is God's best-liked Sacrifize With such oh God! thou pleased art And such thou never shalt despise 6 As thou art pleas'd Mount Syon blesse And wall about Ierusalem The Sacrifize of Righteousnes Shall then obtaine thy good esteem Yea thou shalt then their Guifts receive And they shall all their Offrings pay Ev'n whole Burnt-offrings they shall give And Oxen on thine Altar slay Oh Lord our owne Consciences accuse vs will pronounce thee iust if thou condemn vs for though it might somewhat moove thy compassion to consider our disabilities by Original Polution yet knowing what grace thou hast secretly infused both to resist that naturall corruption and to forme also within vs that Righteousnes which thou requirest wee have no excuse no hope but to appeal to thy mercie To thy Mercie therfor wee appeal beleeving to be perfectly purified by the sprinckling of thy dear Sonns bloud Oh! forgive vs for his sake Restore vs to thy favour repaire what is decaied in soul or bodie so comfort renue guide strengthen vs by the continuall presence of the Holy-ghost that our conversation may be more vpright all our future endeavours become acceptable to thy glorie to the saving of our Soules to the consolation of other penitent Sinners through Iesus Christ our Lord Amen Psal 52. To the cheef Musitian Maschil a Psalm of David when Doeg the Edomite came told Saul said vnto him David is come vnto the house of Abhimelech It mistically personates the Elect vpraiding their persecutors foretelling their shamfull ruine reicicing in their owne deliverances c. It is vsefull in persecutions WHy vaunt'st thou Tiraunt of thy wrong God's love will still the same appear Although thy mischeef-working tongue Faines lies as keen as Razors are Thou evill more then Good respect'st Thou lovest falshood more then right Selah All harmfull speaches thou affect'st And tongues which publish forth deceit 2 But thee from hence the Lord shall tear And from the Land thy dwelling take Selah The Iust shall see the same with feare And sport at thy destruction make Yea they shall say Loe this was hee Who sought not God to make him stronge But labour'd how he great might be By getting wealth doeng wrong 3 Then as for mee I prosper shall As Olive trees that have their place Within Gods holie temple wall And still depend vpon his grace There Lord I 'le spread abrode thy fame Yea then I 'le praise thee for thy love And trust for ever in thy Name Which all thy Saints will well approve Deliver vs oh gratious Lord from the
UVill That they may be converted vnto mee And in thy Lawes my hart confirme thou still That from disgrace I may preserved bee Lord wee are the workmanship of thy hands Soe instruct vs therfor in the vnderstanding and performance of thy Lawe that wee may accomplish the end of our Creation Make our knowledge of thy Statutes our Faith in thee our conformity to thy Will soe evident that thy Servants may reioice our foes become ashamed our corrections appear tokens of thy Love our shame be prevented our harts cheared life eternal obtayned Amen Caph. 11. MY soul for succour panting lies Yet is thy word my stay I seek thy Truth with longing eyes Oh Comfort mee they say I like a smoke-dride botle seeme Yet on thy Lawe I thought Summ vp my dayes iudge all them That have my ruine sought 2 For mee the Proud sunck pitts which be Forbidden by thy Lawes Thy VVords are true oh save thou mee Persu'de without a Cause Quite from the Land they drove me nigh Yet to thy Lawes I cleave Oh chear mee by thy grace that I Thy VVord may never leave Another of the same LOrd for thy healp my longing soul doth pant And on thy Promise al my hopes do lye Mynes eies do faile because thy VVord I want Come comfort mee with speaking looks they crie Like botles in the smoke I do appear Yet still thy Statutes minded are of mee How long shall I thy servant suffer hece Thy Iudgments on my foes oh let mee see Lo for my life the proud deep pitts have made Such as thy Lawe forbiddeth to prepare They mee persued though no cause they had Oh helpe for all thy Precepts faithfull are Long since my ruine they had nigh contriv'd I naitheles thy Statutes did not leave Let mee by thy compassion be reviv'd And to thy Testimonies I will cleave Oh Lord wee have Adversaries continually digging pitts for our soules VVee are sensible of great Afflictions our life daylie wears out by vnperceaved infirmities Yet wee feel not that longing to obtaine an incorruptible estate as to continue our present vanities Oh let that experience which wee have of miseries here that Faith which vve ought to have of vvhat thou hast promised hereafter make our harts pant vvith longing after the accomplishment of thy Truth for our full fruition of thee through Iesus Christ our Lord. Amen Lamed 12. THy VVord in heav'n remaines for aye Thy Truth shall still abide The earth so firmely thou didst lay It cannot swarve aside Thy Lawes keep ev'ry thing vpright For all thy servants be But that thy VVorde was my delight My Cares had ruin'de mee 2 I will not from thy Truth decline For life to mee it brought Oh save thou mee for I am thine And thy Decrees have sought Though sinners do my spoile intend Thy VVord in minde I bear Of all good works I see an end But large thy precepts are Another of the same MAde firme in heav'n thy promise is oh Lord And shall for ever for ever last Thy Faith fullnes all ages will record For as earths globe the same thou fixed hast Most firme to thy Decrees thy works do stand And all things as thy servants wait on thee But that I pleasure take in thy Command My sorrowes long e're this had ruin'd mee My hart shall never from thy Lavves decline For I by them to life againe was brought Vouchsafe to succour mee for I am thine And after thy Commandements have sought Much waiting hath among the wicked bene My fall to see but I thy Statutes minde Of all perfections I an end have seene Save of thy Lawe which cannot be confinde Almighty God by being obedient vnto the Lawe of their Creation thy other Creatures are preserved in order cōtinue thy faithfull servants Man-kinde only is rebellious yet wee have had often experience that a litle delight in thy Lawe is rewarded with great Blessings Soe encrease therfor our beleef of thy Truth our love to thy Lawe that wee may be more more conformable to thy Will at last be saved through Iesus Christ our Lord. Amen Mem. 13. IN thy Commands I pleasure take My dayly thoughts they bee Mee wiser then my foes they make And still remaine with mee More learne I from thy Statutes then My Teachers vnderstand And wiser am then aged men By keeping thy Command 2 My feet from evill waies I kept That keep thy Lawe I might I from thy Iudgments have not stept For mee thou holdst vpright Though hony to the mouth be sweet Thy VVord more sweetnes hath Through thy Commands I grewe discreet And shun'd the Liers Path. Another of the same NO parte of all the day I cann forbear To minde thy Lawe because I love the same It makes me wiser then my haters are For my companion still thy Lawe became Nay more then all my teachers I conceave Because my Musings are vpon thy VVill. And more then aged men I do perceave Because they Testimonies I fulfill No wicked pase or Path my feet shall vse That so thy UUord the better keep I might And I thy Iudgments never will refuse Because thou hast instructed mee aright Not halfe so sweet is honie to my mouth As are thy VVords for perfect sweet are they Thou hast encreast my knowledge by thy Truth And therfor I abhorr each evill way The wisdome oh Lord of this world is but foolishnes in respect of that which is learned by thy Word For nothing is see profitable or pleasant as that if it be meditated aright Give us grace therfor wee pray thee so to love it so to meditate thereon that wee may crack the shell which hides the sweet kernell thereof from the world by help of thy spirit thereby attaine that wisdome which our Ordinary Teacher the bare Letter hath not powre to discover let it guide us out of all error both in life doctrine though Iesus Christ Amen Nun. 14. THy word is to my feet a light A Lampe my way to showe I vow'd thy Doomes to keep aright And I will keep my Vowe I sore am greev'd Lord me revive According to thy Truth Teach mee thy Iudgments receive The Praises of my mouth 2 Although my soul in danger be Thy Statutes I obay And keep thy Lawes although for mee The wicked snares do lay Thy Cov'nants are mine Heritage They much reioice my minde And thy Decrees from age to age To keep I am inclinde Another of the same OH God thy VVord like Lāps my way doth show And to my feet it is a shining flame To keep thy righteous Iudgments I did vowe And I resolve that I will keep the same Opprest I am Me therefor Lord revive As by thy UUord thy promise is to do Accept that praise which I shall freely give And in thy Iudgments Lord instruct me to On thy Commands my thoughts are alway sett And lo my soul is alwaies in