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soul_n affection_n heart_n love_n 6,065 5 5.2645 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A22192 The key of knovvledge Contayning sundry godly prayers and meditations, very necessary to occupy the mindes of well disposed persons. Achelley, Thomas. 1572 (1572) STC 85A; ESTC S115874 47,179 372

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neuer at all otherwise enclined that then you woulde vouchsafe to take this booke in hand and turning to any title whatsoeuer● may serue your tourne to apply the prayer folowing vnto your present purpose But perchaunce you will say that there are alredy extant● diuers sundry bookes of prayers which haue bene set fourth by men of greater vnderstāding riper iudgement then I and therfore it was a needeles and superfluous trauaile to wade any furthar in that matter Indede Madame I graunt that ther are many praier bokes published but yet I am of this opinion that if there were ten tymes as many yet there were not to many For the common prouerbe is B●num quo ●●ōmunius eo melius The more common a good thinge is the better it is And therefore will I hardly be perswaded that my laboure could anye way haue bene better employed then in suche causes as concerne the aduauncement of Gods glory and the propagation of vertue VVell such as it is I haue presumed to offer vnto your honoures i●dgement with assured hope that you will deeme of it as your noble nature hath ben alwaies enclined to iudge of them that attempt the like enterprises that you will accept it as a sure tokē and testimonie of his loyall affection and readie dutie that would thinke himselfe happie to bee accoumpted but as the least in the number of those that woulde be allwayes at your Ladiships commaundement Thomas Achelley Morning Prayer O Almighty and moste mercifull Father who of thine vnspeakeable loue and pitie toward the disobediente and loste children of Adam when wee were caried awaye thorough sinne and ignoraunce to damnation folowing Sathan after the blind and vnbrideled lusts of the fleshe diddest reconcile vs to thee by grace and adopcion in Christ Iesus the righteous and immaculate Lambe by faith and sure confidence grounded on the merites of his death whereby we are redeemed from the eternall prison of death and damnation haue mercy vpon vs mos●e mercifull louing Father so quicken our dul and heauy mindes by the inspiration of thy holy spirite that we maye shake of this dead sleepe continualy watch in thee abandoning the worckes of darcknes and walking in the worckes of light whereby we may be worthy to walk in this holy vocation where vnto thou haste called vs and with thine elected sainctes to sing prayses vnto thee and at all seasons times to glorify thy holy name And among all other benefites which thou of thy free mercy doste dayly and hourely most aboundantly bestow vpon vs we yeeld thée mortall thankes for that thou haste vouchsa●ed to pres●rue vs both this night and all the time and dayes of our life vnder the shadowe and protection of thy winges keeping our eyes waking in thée without any idle dreames or phantasies that might disturbe our mindes from the meditation of thy grace and haste safely brought me to the beginning of this daye from the drousy graue of my bed which manifestly resembleth in lying downe my death and in rysing vp a manifest tipe and figure of my resurrection Therfore sith thou of thy mercy haste raysed me vp from this earthly reast wherein my mortall body and corrupt nature hath ben partly recreated from the laboures trauayles which I dayly sustayne in this terestrial pilgrimage vouch●a●e also I beséech thee to direct me with thy holy spirite both this day and euer that all my doinges maye tend to thy glory and to the commoditie of my neighbou● And graunt most merciful Father that the residue of my whole life frō hēceforth may he gided happly vnder thy tuition whereby all maner of darkenes misbeliefe infidelitie carnall lustes and affections may be vtterly chased driuen out of my hart and that I may be iustified saued both body and soule through a right and perfect fayth in Christ Iesu and so walke in the light of thy most holy word cōmaundements all the dayes of this my fraile and transitory being Arme vs with thy grace most mercifull father and strengthē vs by thine assistaunce to vanquishe the power of the sinfull flesh and Sathan that hauing victory in the end we may ioyfully triumphe in thy saluation that art the God of our strength and might Endue our blynde hartes with thy heauenly spirite that being strong in fayth although ●éeble in the flesh we may so rule the bridle of our course both now and euer from henceforth that we sleepe not in sinne as the vnbeleuers doo which haue no hope of resurrection in Christ Iesu but folowing the motion of their owne common sence are so linked and tyed to the ground that their grosse capacitie is not of force to loke vp and to be holde the brightnes of thy diuinitie which art God from the beginning for euerlasting world without ende To whome with the sonne the holy Ghost be al honor and glory for euer euer Amen A Prayer for Euening O Almighty and moste mercifull Father maker of heauen and earth with all that is therein whose works are insercheable whose mercy is in●●nite whose power is aboue the Cloudes of heauen we beséech thee of thy accustomed fatherly piety and pittie that thou wilte vouchsafe to be our watche man this night and euer to gard vs from all our enemies both bodily or ghostly that endeuour to disturb the externall rest of our body or to assalt the infernall Closet of our Conscience with any sinful suggestions or deuilish deuises of Sathan our mortall foe and deadly aduersary We acknolege and confesse moste mercifull Father that of our selues we are not worthy to lifte vp our eyes towarde heauen much lesse to presume in presenting oureselues before thy deuine maiestie with confidence that thou wilte heare our prayers or incline to our petitions if we call to remembraunce the vnworthines of our own merites and desertes for we are nothing else but a lumpe of sinne conceaued and borne in iniquity folowing the right path of our naturall imbecilitie and weakenes in Adam euer more prone and apt to folowe the filthy appetite of our own desire like vnbrideled Colts and reiecting the holsome discipline and instructions of thy most holy wil and commaundements Our own consciences accuse vs and our own sinz beare witnes against vs that we are nothing else but miserable wretches subiect to corrupcion clothed with iniquity and not of our selues able to thinck as muche as one good thought so that wée are not able to abide the extremitie of thy straighte iudgement knowing that by the worckes of the flesh we are condemned to deth yet quickned in the spirite and iustified by grace in Christ iesu Wee knowe most merciful Father that thou art a righteous Iudge such a one as visiteth the sinz of the Fathers vpon the Children to the thirde and fourth generation and doest not Iustify the synners and them that walk in the waye of iniquitie but punishest the falts of al such
hartes of that faythfull penitēt bringe into the way of truth all such as haue erred and wandred astray in the vale of erroure and ignoraunce comfort the soules of all them that hunger thurst after righteousenesse and suffer persecution for the Testimony of the Gospell inrich thē plentiousely with heauenly gyfts which praye vnto thée in the name of Iesus Christ our onely mediatour redemer Purifie our hartes we besech thée with the fire of thy loue that all that course of our frayle and mortall life may be directed by thy heauenly motion as with an infallible rule and compas that cānot lightly erre Mortifie in vs all worldly care carnall lustes concupiscence couetousenes wrath gluttony pryde and all other sinfull inclinations that may wythdrawe vs from the contemplation of thy glorious deitie Renue our spirites wythin vs that we may seeme regenerate or new borne as infantes and illuminate our myndes wyth thy heauenly benefites and spirituall gifts that our bodies may be made thy temples wythout spot or blemishe at that dreadfull daye when euery man must yeld account of the workes of his body Leade vs into the way of truth and suffer vs not to be caried away wyth diuers and straunge doctrin but alwayes to remayne in that doctrine whereof thou art the author and vouchsafe to strenghten our myndes in the same that if an Angell of heauen should teache any other doctrine then that which thou hast already taught we may not beleue him but whosoeuer preacheth any doctrin contrary to that we haue receaued we may houlde him accursed Strengthen our soules against all assaltes of our ghostely enemy Sathan and his cheife minister Anti-christ that séeketh by all meanes possible to remoue the foundations of our fayth and to pull the word of truth out of our hartes and to throwe vs headlonge into the dungeon of erroure and ignoraunce Strength vs against the vaine allurementes of the wicked woeld and against all vncleā lustes of the fleshe that wée beinge replenished wyth thy holy breath may bée founde pure and sanctified in thée and doe those thinges onely that may be acceptable in thy sight To whome with the Father the Sonne and the holy Ghost be all honor and glory now for euer Amen A prayer to the blessed Trinitie O Most glorious blessed Trinitie the Father the Sonne and the holy Ghoste thrée persones and one God omnipotent and euerlasting without beginninge or ending whome we doe confesse to be one in trinitie thrée in vnitie haue mercy vpon me saue me and defend me from all myne enemies both bodely and ghostly by thy mercifull goodnes and cleamency vouchsafe so to direct my mynde in the way of thy commaundementes that all my doinges may be acceptable before thee which art the God of my strength and my saluation I beseche thée also moste blessed and gloryous trinitie that those s●arkes of fayth that by thy heauenlie grace are already planted in my hart may by the operation of thy diuine breth within me euery daye more and more enflame by contiuall meditation of thy holy scriptures increase mightily within me to the suppression of vice and aduauncement of vertue wherby I may walke worthy of that profession wherevnto thou haste called me walking in the same with true zeale and simplicitie of hart all the dayes of my life I besech thée also most blessed Trinitie that thou of thy accustomed mercy and loue wilt make perfect in me that good worke which thou haste begonne and leade me in all truth and godlynes hauing my mynde alwaies fixte vpō thée my moste louinge and mercyfull Father cause me alwaies to thinke and speake and to doe those thinges that may he acceptable to thée restrayne my tonge from all idell and vnhonest talke because that at that dreadfull daye of iudgement I am to render an accompte of euery idell word that I haue spoken during the terme of my former lyfe Kepe my hart and body my sences my doinges my talke and communication in thy holy lawes in the workes of thy cōmaundements Geue me grace to leade an vpright lyfe wythout ●ffence to my brethren obedient to myne elders louing to all sortes degrées enuious to no man but framing my lyfe vprightly and innoc●ntly my conuersation orderly honestly my doinges circumspectly vertuously hauing thy feare before myne eyes in all my thoughtes deedes and words when Ilie downe and when I ryse vp at my last ●nd and euer more Amen A prayer before the receauing of the communiō O Swéet Iesu the Sonne of the euerliuing God thou gauest thy body to be cruelly tormented to the death to deliuer and redeme me most miserable wretched sinner that by the lawe was dead in iniquitie subiecte to the misery of eternall damnation haue mercy vpō me poore miserable wretch whome the multitud of myne offences doeth so terrifie and driue into such méere desperation that I dare not once looke vp vpon the brightnes of thy glory nor presume to present my selfe before thy deuine Maiestie in hope to obtayne remission of my sinnes but depending onely vpō a sure faith in thee my Lord and Sauiour by whose death and passion I am assuredly informed by faith that I am fréely iustified with absolute remission of all myne offences Wherefore I most humbly appeale vnto thy Throne of mercy crying with the Publicanne Lorde haue mercy vpō me thy mercy pardon my faltes bynde vp my woundes and poure in thy sweet oyle like a good Samaritan whereby I may be purified and purged from those naughty tares of sinne which haue plowed me euen as a shadowe foloweth the body from the verye instant of my Natiuitie I come as an abiecte wretch and reprobate to thée that art the mediator and intercessor to reconcile me to thy Father from whose sauoure I fell for transgression of his cōmaundement in my greate Grandfather Adam moste humbly desiring thee to heale myne infirmitie and sickenes to washe away my sinne and filthynes to illuminate my blyndenes to conduct me to the right way that nowe wander in the wide dessert of error to comfort mee destitute of all helpe and goodnes I confesse most swéete Sauiour that I am but earth and ashes a confused Chaos and lumpe of sinne and of my selfe not worthy to loke vp toward heauen much lesse to presume vnto thy holy table to the communication of that most blessed Sacrement of thy body whereof whosoeuer eateth worthylie with a stedfast and inmoueable fayth in thee hath euerlasting lyfe but whosoeuer eateth thereof vnworthily as Iudas dyd eateth his owne dampnation Therefore although I come lyke an vncleane sinner be●●● polluted both in body 〈◊〉 yet reposinge my whole fayth and confidence in the merites of thy passiō I haue presumed to come to thy table to be made partaker of that vnspeakeable ben●●te of thy death feedinge outwardly vpon materyall bread but inwardly by faith vpon thy blessed bodye the bread representing a