Selected quad for the lemma: son_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
son_n	aaron_n	offer_v	offering_n	855	4	9.9929	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A95681	The reconciler of the Bible: wherein above two thousand seeming contradictions throughout the Old and New Testament, are fully and plainly reconciled. Being necessary for all those that desire to understand the sacred scriptures aright unto salvation. / By J.T. minister of the Gospel.	Thaddaeus, Joannes, fl. 1630.	1655 (1655)	Wing T831; Thomason E1605_1; ESTC R208447	167,285	363

second who succeeded him fell by the sword 198. Josh 11. 19. There was not a City which yeelded not it self up to the children of Israel Yet in the time of the Judges and the Kings many Cities were not in their possession Joshua took all the Cities he came at by force and those that were to be taken and they were to be delivered to Israel for a possession 199. Josh 15. 8. Jerusalem was in the tribe of Judah Chap. 18. 28. Benjamin is numbred In the borders of Judah and Benjamin at first they were two small Cities at last they were joyned into one and fortified with a wall round about 200. Josh 15. 63. The children of Judah could not drive out the Jebusites unto this day 2 Sam. 24. 18. The Jebusites were in their own possessions in the time of David who bought the threshing floor of Araunah the Jebusite Because the Israelites spared the Jebusites and the Benjamites took them into their protection so that the remainders of them were tolerated unto Davids time that succeeded ill to the people of Israel who by their society were Exod. 1. 21. drawn to Idolatry JVDGES THis Book is so called from the Judges of the people of the Jews It contains the condition of the children of Israel after the death of Joshua under 16 Judges The Idolatry of Micha The wickednesse of the Gibeathites The slaughter of the Benjamites It was written by Samuel It contains the History of 300. years 201. Judg. 5. 31. Let all the enemies of the Lord perish Prov. 25. 21. If thy enemy hunger Mat. 5. 44. Luk. 6. 35. Rom. 12. 20. feed him with bread if he thirst give him water to drink We must do good to our enemies but not to Gods enemies and for private injuries we must not curse them but as they are Gods enemies of whom there is no hope of their conversion out of zeal of a S. Spirit we may pray also for their destruction 202. Judg. 6. 17 36. Gedeon asketh a signe from God Mat. 12. 39. An evill generation seek for a signe Gedeon was confirmed in his office by a signe given from God so Moses and Joshua Christ cals the Pharisees an evill generation justly because they out of curiosity sought for a signe Let us be content with the word of God 203. Judg. 6. 21. Gedeon sacrificed on a rock Lev. 1. 5. The sons of Aaron shall offer the sacrifices on the Altar Gedeon offered the matter of the sacrifice to the Lord and God himself was the Priest in burning the offering nor was there any Leviticall officer present and the event teacheth us that what Gedeon did was from divine instinct 204. Jugd 11. 39. Jephtha did according to his vow Vers 31. Whatsoever cometh forth of the dores of my house to meet me I will offer up for a burnt-offering to the Lord. Deut. 12. 31. The Lord hates all the abominations that the Gentiles used to their Gods and those that offered us their sons and daughters and burned them in the fire Jephtha vowed disjunctively that whatsoever should first meet him out of his house should be the Lords that it should be either sacrificed or deputed for Gods service for he knew that all living creatures could not be offered in sacrifice to the Lord therefore he consecrated his daughter for the work of the Sanctuary Ve. 38. for she being sanctified to God knew no man and she bewailed her virginity 205. Jud. 13. 7. Samson was a Nazarite from his mothers womb unto the day of his death Mat. 2. 23. It was fulfilled in Christ he shall be called a Nazarite The Nazarites in the old Testament were votaries according to Law Num. 6. who gave themselves wholly to meditate upon divine matters and others which were born so as Samson here on whose head never rasor came nor was his head ever shorne others were called so both wayes joyntly Christ was prefigured by them who was most free from all uncleannesse commonly called a Nazarite because he was brought up in the Town of Nazareth 206. Judg. 16. 31. Samson killed himself Exod. 20. 14. Thou shalt not kill Samson killed not himself with the Philistins by any rashnesse of his own but he did that by the instinct and power of God and was a figure of Christs overthrowing our enemies RUTH IT is so named from Ruth a woman Samuel describes in this Book Ruths dutifulnesse to her Mother in Law and the integrity of Boas who was Davids Grandfather 207. Ruth 3. 4. Naomi perswades Ruth to lie down at Boas feet 1 Tim. 2. 9. Women adorning themselves with modesty and sobriety That was indeed a dangerous counsell nor must it be drawn in for an example Naomi was brought on to do that by the Law of raising children to the brother that was dead Yet God hindred that no dishonesty happened thereby 208. Ruth 4. 13. Boas took Ruth and she was his wife and he went in unto her Deut. 7. 3. You shall make no marriages with them Moah who was the son of Lot of his posterity they were not forbid to marry wives but of the Hittites Gergeshites Ammorhites Cananites Perisites Hivites Jebusites c. Ruth followed the true Religion and the Nation of the Jews and not the Moabites The two Books of SAMVEL Heb. Schemuel IN the first Book is described the life and death of Samuel with the Government of Saul In the second the translation of the Kingdome to David and his administration of it Samuel writ the first book to the 25. Chapter The rest with the second Book were writ by Nathan and Gad both Prophets In these two Books is contained the History of 120. yeares 209. 1 Sam. 3. 13. Eli knew his sons did wickedly and he restrained them not Chap. 2. 24. He said to his sons Wherefore do you all these things that I hear of you from all the people do not so my sons it is no good report The correction of Eli in reproving his sons was too gentle nor is it accounted for a restraint Chrysostome saith if Eli had been unreproveable in Mat. hom 17. himself in his life he should more sharply have corrected his sons treading under foot the Law of God therefore was he justly punished 210. 1 Sam. 7. 2. From the day that the Arke of God abode in Kirjath-jearim the time was long for it was twenty years and all the house of Israel lamented after the Lord. 1 Chron. 13. 6. David in the fifth year brought it from thence The Ark was in Kirjath-jearim unto the days of Saul who first brought it into the Army and then sent it back to its place David being made King first translated it to Obed-edoms house and after that unto the mountain of Sion 211. 1 Sam. 9. 16. Thou shalt anoint him to be Captain over my people Israel for I have looked upon my people because their cry is come unto me Hos 13. 11. I gave thee a King in mine

offend thee cut it off and cast it from thee Christ would not that we should dismember our selves but that we should mortifie the old Adam and bridle the wicked motions and desires of our mindes and take heed of them 97. Exod. 20. 18. The people saw thundrings and the lightnings and the noise of the trumpet Deut 5. 23 You heard the voice out of the middest of the darknesse The frighted people standing a farre off stricken with fear saw the thunder joyned with lightning breaking forth of the dark clouds in the promulgation of the law 98. Exod. 20. 24. Thou shalt make unto me an Altar of earth Chap. 27. 1. Of Shittim wood The inward part of the Altar was earth the outside of Shittim wood 99. Exod. 21. 24. Lev. 24. 40. An eye for an eye a tooth for a tooth Mat. 5. 38 39. If any one strike thee on the right cheek turn to him the left The first place is concerning the publick judgement of the Magistrate and the judiciall law now because the Pharisees interpreted their law falsly Christ confutes them and teacheth that private persons must not resist force with force and evill with evill but overcome evill with good to part with their garment and Rom. 12. 21. turn the cheek 100. Exod. 22. 28. Thou shal s not revile the Gods nor curse the ruler of thy people Luk. 13. 32. Go and tell that fox Christ speaks so of Herod Private persons of ill will or by contempt must not speak reprochfully of the Magistrate Christ was no private person and by his words detecting the fox-like craftinesse of Herod who endevoured by his craft to overthrow true Religion and the Gospell he sheweth plainly that he feared him not 101. Exod 25. 16. Thou shalt put into the Ark the Testimony which I shall give thee c. Heb. 9. 4. In the Arke was the golden pot with Manna and Aarons rod that budded and the tables of the Testament In the Ark under the covering were only Exod. 16. 33 34. Num. 17. 7. the tables of stone of the Covenant the pot with Manna and Aarons rod stood before the Ark. The Apostle joynes them all together because they were in the Tabernacle in the sight of God 102. Exod. 29. 32 33. Aaron and his sons shall eat the holy bread but a stranger shall not eat thereof 1 Sam. 21. 6. David eat thereof and they that were with him The precept of the holy bread or proposition was ceremoniall and a temporall pedagogie the morall prohibition was not so David therefore is here excused by a case of necessity 103. Exod. 30. 6. Thou shalt put the Altar before the vail that is by the Ark. Heb. 9. 3 4. After the second vail in the Tabernacle was the golden censer There was a double vail one by which the outside of the holy place was distinguished from the inside the other by which the holy place was distinguished from the holiest of all between those two vails the Altar of Incense was placed 104. Exod. 33. 20. No man shall see me and live 1 Cor. 13. 12. Now we see through a glasse darkly The essence of God is invisible and incomprehensible 1 Joh. 3. 2. to us in this world but in the next world we shall see God face to face the glory of God as he is 105. Exod. 34. 3. God doth not justifie the wicked Rom. 4. 5. He justifieth the wicked He doth not justifie the impenitent and such as persevere in wickednesse but he justifies the penitent and such as are justified in Christ 106. Exod. 34. 15. Thou shalt make no league with the Canaanites Gen. 21. 27. Abraham made a Covenant with Abimelech Covenants in spirituall matters and such as belong to Religion must not be made with Heathens and Idolaters but Abraham made a Covenant with Abimelech in temporall matters such as belonged to commerce and the common peace of the Country 107. Exod. 34. 16. Thou shall not give thy daughter to his Son 1 Cor. 7. 12. If any Brother have an unbelieving wife and she be pleased to dwell with him let him not put her away c. God expresly forbad the Israelites to marry with the Canaanites lest the Israelites should be seduced to worship other Gods The Apostle speaks of a marriage confirmed already before the conversion of one party to Christ otherwise it is a very unhappy thing to marry those that are of false religions Nor must we draw 2 Cor. 6. 14. in the same yoak with them LEVITICUS WAS so called from Levi one of the Tribes It contains the Leviticall sacrifices the sanctifying of the Priests and people the difference of meats vowes conversation and other observations and rites 108. Lev. 1. 6. The sons of Aaron shall pull off the skin of the burnt offering and cut it into pieces 2 Chron. 35. 11. The Levites pulled off their skins It was the office of the Priests to pull off the skins of the burnt-offerings but because in the time of Hezekiah and Josias the celebration of the Paffeover was solemn and many millions of sacrifices were offered therefore it was extraordinarily granted to the Levites to pull off the skins 109. Lev. 1. 13. The Priest shall burn all oblations upon the Altar for a burnt sacrifice for a sweet savour unto the Lord. Joh. 4. 24. Gad is a spirit and smels not In the former words he speaks comparatively that as man delights in sweet odors so God is delighted in their sacrifices not by reason of the fat of bullocks but for the sacrifice of his onely begotten sonne our Lord Jesus Christ in whom he is well pleased 110. Lev. 2. 1. The oblation of a sacrifice to the Lord must be fine flowre and he shall powre oyle upon Mat. 3. 17. it and put frankincense thereon Chap. 5. 11. He shall bring the tenth part of an ephah of fine flowre he shall put no oyle upon it neither shall he put any frankincense thereon Sacrifices of free will were made with oyle and frankincense but offerings for sin were made without oyle and frankincense 111. Lev. 2. 11. No meat-offering shall be brought unto the Lord made with leaven Chap. 23. 17. You shall bring two loaves of two tenth deales they shall be of fine flowre baken with leaven they are the first fruits The oblation which was leavened was eucharisticall or for a thanksgiving but the free will offering was without leaven 112. Lev. 3. 16. All the fat shall be the Lords by a perpetuall statute Chap. 23. 17. Two loaves of the first fruits of two tenth deals of fine flowre with leaven God separated the fat for himself not to eat it but to hinder the people that they should not eat it for Idolaters did eat the fat of their sacrifices 113. Lev. 6. 18. The Leviticall sacrifices should endure for ever Heb. 10. 14. By one offering Christ perfected for ever them that are sanctified The sacrifices of the old law are

anger and took him away in my wrath God gave a lawfull Magistrate of his mercy for the good of the godly to defend them against the Philistines yet because by diffidence of God they sought for a King after the example of the Nations as if they could not be safe without a King therefore God gave them a King in his anger 212. 1 Sam. 13. 14. David was a man after Gods own heart Act. 13. 2 Sam. 11. 4. An adulterer Vers 5. A Murderer David amended all by repentance and the heart of God is that he desireth not the death of a sinner but rather that he should be converted and live David indeed erred in many Just Mart. quaest 78. things yet was he constant in the Covenant with God 213. 1 Sam. 15. 24. Saul said to Samuel I have sinned now therefore I pray thee pardon my sin Isa 43. 25. I am he saith the Lord that blot out thy transgressions for my name sake God by his own authority but men ministerially from God remit sins and declare to those that are penitent the pardon of their sins for Christs sake 214. 1 Sam. 15. 35. After Agag was slain Samuel saw Saul no more Chap. 19. 24. Saul prophesied with the rest before Samuel Samuel saw him no more when he had withdrawn himself from Saul till he had joyned himself to the company of Prophets or he never saw him more in his Kingly ornament or to converse familiarly with him as before 215. 1 Sam. 15. 35. It repented the Lord that he had made Saul King Rom. 11. 29. The gifts and graces of God are without repentance The Scripture speaking by anthropopathy after the manner of men affirmes that God repented because he knew Saul to be impenitent and that he should lose his Kingdome and his life also by the just judgement of God 216. 1 Sam. 16. 1. Saul was rejected by God that he should no longer raign over Israel above 10 years Act. 13. 21. he gave them Saul the son of Cis a King for 40 years Saul after he was anointed raigned 10. years Paul joyned the govenment of Saul and Samuel together 217. 1 Sam. 16. 21. David stood before Saul and became his Armour-bearer Chap. 17. 55. Saul seeing David goe forth against the Philistines he said unto Abner Whose sonne is this young man Order is not alwayes observed in History before the duell with Goliah David was no approved Souldier but after that therefore it is Hysterosis that is put before which should follow after 218. 1 Sam. 21. 1. David came to Nob to Abimelech the Priest Mark 2. 26. He went into the house of God in the dayes of Abiathar the Priest Abimelechs Father was Abiathar the Son doing the Priests office was in place of his Father who followed David and was in exile with him 219. 1 Sam. 21. 13. David changed his behaviour before Achis and fayned himself mad Eccles 7. 17. Be not foolish 1 Pet. 2. 1. David fearing greatly conterfeited folly and by that dishonest meanes secured himselfe 220. 1 Sam. 26. 10. Or his day shall come Job 14. 5. to die Eccles 7. 17. Why wilt thou die before thy time His dayes are determined the number of his months are with God thou hast appointed his bounds which he cannot passe Ecclesiastes warns us that we should not by intemperance and wichednesse shorten our own dayes for they that are put to death by mans reason might live longer 221. 1 Sam. 28. 14. Samuel appeared to Saul after his death Revel 14. 13. For the dead rest from their labours He saw a shadow of Samuel but not true Samuel whose soul is in Gods hand and his body rests in peace had it been Samuel indeed he would not suffer Saul to worship him but would have reproved him for that he had fallen from God to look after Witches it was the Devill therefore in Samuels likenesse 222. 2 Sam. 8. 18. The Sons of David were priests elders Lev. 8. Aaron and his sons were consecrated to be Priests Priests that were to officiate in sacred things were chosen only out of the tribe of Levi as Aaron and his sons but in politick matters by priests of Justice Presbyters of counsels are Presidents Princes and chief Rulers to be understood 223. 2 Sam. 10. 2. David would make a league with Hanun King of the Ammonites Deut. 23. 3. Ammonites and Moabites shall not enter into the congregation of the Lord. The Jews might not make a publick league with the Ammonites yet they might hold private friendship with them and the Moabites 224. 2 Sam. 12. 15. David judged a man worthy of death for taking away a sheep Exod. 22. 1. If any one steal a sheep he shall restore four sheep for it David judged the punishment of this theft ought to be increased for the civill circumstances that went with it so the Magistrate useth to lay on more punishment where he finds the offender more bold 225. 2 Sam. 12. 30. David put the crown of the King of the Ammonites on his own head Deut. 7. 25. Thou shalt take nothing to thy self of the prey taken from the enemies of God That law was concerning Idolatrous people that inhabited the Land of promise the Ammonites were out of those bounds therefore David sinned not when he put the Kings crown on his own head and divided the spoil to his followers 226. 2 Sam. 14. 27. Absalon had three sons and one daughter whose name was Tamar Chap. 18. 18. He said I have no sons to keep my name in remembrance The sons of Absalon were dead before their father and so he was without sons 227. 2 Sam. 17. 25. The Father of Amasa was Jethra an Israelite 2 Chron. 2. 17. An Ismaelite He was an Israelite by birth by education an Ismaelite for he lived there a long time 228. 2 Sam. 19. 23. The King said to Shimei Thou shalt not die and he sware unto him 1 King 2. 9. He said to Solomon Bring down his hoary head to the grave with bloud David swore for himself but not for his successor Shimei need not fear whilst David lived and under Solomon he had been out of danger had he staid at Jerusalem 229. 2 Sam. 20. 23. Joab was over the whole Army Chap. 19. 13. David said to Amasa Thou shalt be Captain of the hoast for ever before me in the room of Joab David desired to remove Joab from being Captain because of his cruelty yet he did it not because in great matters he stood in need of him In the mean time Joab deceitfully killed Amasa lest he should be preferred before him the punishment for this David deferred but he did not wholly remit 230. 2 Sam. 24. 9. Joab gave up the number of the people to the King 800000. 2 Chron. 21. 5. He gave David the number of them 1100000. In the former place only the valiant men are counted in the latter the ordinary Souldiers also 231. 2 Sam. 24. 9.