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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A68657 The price of our redemption A sermon preached at Paules Crosse, the sixt of Aprill last, 1617. By Charles Richardson, preacher at Saint Katherines neere the Tower of London. Richardson, Charles, fl. 1612-1617. 1617 (1617) STC 21015; ESTC S106048 53,639 140

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for rebellion and sedition and therefore they wrote in the Title ouer his head Iesus of Nazareth Ioh. 19 19 21 the King of the Iewes which the Priests of the Iewes would haue altered Write not say they King of the Iewes but that he said I am King of the Iewes as if hee had indeede affected the kingdome For they accused him when as they first brought him to Pilate Luke 23 2. Wee found this man peruerting the people and forbidding to pay tribute to Caesar saying that he is Christ a King Or for false witnesse or murther c. And therefore it was called * Et nodum in formis lethitrabe nectit ab alta Virgil. a foule and ill-fauoured kinde of death by reason of the infamy and disgrace wherewith it was accompanied Last of all because it was a most painefull death For they were fastened to the crosse with great nails which were driuen thorough their hands and their feete the most sensible parts of all the body because they are most full of sinewes And then the whole weight of their body hanged by these parts which could not but make their paine intollerable Besides it must needs be an increase of their torment * Morsque minu● Daenae quam mo ra mortis hale that it was so lingering a death In other kinds of death a man is quickly dispatched and soone rid out of his paine but heere they were very long a dying for they hanged either till their blood distilled by little and little out of these woundes in their hands and feet other parts of their bodies rent with whipping or til they died with hunger vnlesse in pitty their tormentors by violence hastened their death by breaking off their legs as they did to the Theeues that wer crucified with our Sauiour or by some other course * Illis ego de Libya natum iurabo leaena Arcadiasque inter delituisse lupas Cui tua crux lacrymas non mouerit ô bone Christe Ille erit ferro durior chalybe Rauisius Textor Apoc. 19 5. Surely he that is not affected with the consideration of these things sheweth himselfe strangely fearefully obdurate But though these things wer terrible yet this was not al. Ther was far more in the sufferings of Christ then these outward torments For he wrestled with the wrath of God that was due to our sins as it is said in the Reuelatiō that he trod the wine-presse of the fiercenes wrath of almighty God And this appeareth Luke 22 44. first because he was in an agony Now an agony is a sudden horrible feare which surprizeth the hart when a man is to enter into som great conflict But there can be no conflict in the worlde so great as to grapple with the intollerable wrath of GOD as Dauid saith Psal 76 7. Thou euen thou art to be feared and who can stand in thy sight when thou art angrie Secondly Luke 22 44. because as is saide His sweat was like droppes of blood trickling downe to the ground We may imagine it was no small paine that forced this sweate from him For it was not some little dew that stood vppon his face nor some few small drops that fell from him but it was as one calleth it a showre or rather a streame of blood And therefore Isaiah 53 3. no maruell if the prophet call him A man full of sorrowes Thirdly because an Angell was sent from heauen to comfort him Luke 22 43. And last of al because when he hanged vpon the crosse he cried out with a loud voice My God Math 27 46. Heb. 5 7. my God why hast thou forsaken me And that with strong crying teares as the Apostle saith All these laide together doe make it euident that it was more then an ordinarie torment which he endured For many of the Martyrs supported by the Spirit of God nay many malefactors by their natural fortitude haue endured far greater things in their bodies So that our Sauiour might truely say in this case as it is in the Lamentations of the Church Lamen 1 12 Behold and see all ye that passe by if there bee any sorrow like vnto my sorrow which is done vnto mee wherewith the Lord hath afflicted mee in the day of his fierce wrath The consideration of these things should intenerate our harts and worke them to remorse Shall he suffer all these things for our sinnes and shall not we whose sinnes they are bee moued and affected Shall his heart bleede for vs and shall not our harts bleed with sorrow for our owne sinnes Shall not wee cause our bed euery night to swim Psalme 6 6. and water our couch with teares of contrition Pliny writeth of the Adamant Lib. 37. Cap. 4. that though it bee so inuincibly hard as neither the force of the Hammer nor the heate of the fire can worke anie thing vpon it yet if it bee steeped in the warme blood of a Goate it may be broken And surely if the blood of Christ cannot supple and soften our hearts wee are deuils incarnate The Prophet Zechariah saieth That they shall look vpon him whom they haue pierced and they shall lament for him Zechar. 12 10. as one mourneth for his onely sonne and be sorrie for him as one is sorry for his first borne Therby giuing vs to vnderstand that no sorrow in the world should goe so neere our harts as the sorrow for our sinnes whereby we haue pierced and wounded our blessed Sauiour Wee reade in the story of the passion Luk. 23 44 45 that the Sun in the firmament with-drew his light as greeuing to behold so wofull a spectacle Math. 27 51 The earth moued as it were with piety trembled quaked and the graue stones were clouen asunder yea Iudas that vile Traitor that betraied sold him Math. 27 3. whē he saw the indignities that were offered vnto him his heart relented and he was touched with remorse What hearts haue we then of oake or brasse or of marble that can see the torments that he suffered for in the gospel it is as liuely described to vs Gal. ● 1. as if we had stoode at the foot of Mount Caluary and had seen him crucified with our own eies that wee can see him lie groueling on the ground all in a bloody sweat that we can behold him crowned in scorne derision with a crowne of thorns buffetted with fistes spitted vpon whipped and scourged with roddes and at the last haled vpon the crosse there hanging in greeuous misery crying out as we haue heard in the horrour and anguish of his soule My God my God why hast thou forsaken me and not be touched with compunction Thirdly the consideration of these intollerable sufferings of our Sauiour Christ should teach vs for euer to detest sinne seeing no other expiation could be made for it And indeed as Origen saith wel