Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	believe_v	jesus_n	remission_n	4,257	5	9.2662	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96532	The doctrine of the covenant of redemption Wherein is laid the foundation of all our hopes and happiness. Briefly opened and improved. By Samuel Willard, teacher of a church in Boston. [Three lines from Psalms]	Willard, Samuel, 1640-1707.; Mather, Increase, 1639-1723.	1693 (1693)	Wing W2274A; ESTC W38208	68,045	178

THE Doctrine OF THE COVENANT OF REDEMPTION Wherein is laid the Foundation of all our HOPES and HAPPINESS Briefly Opened and Improved By Samuel Willard Teacher of a Church in BOSTON Psal 89. 3. I have made a Covenant with my Chosen I have Sworn to David my Servant Boston Printed by Benj. Harris over-again●●●e 5word●-House 1●92 To the Reader THE Great and Glorious God who has an absolute Dominion over his Creatures might had he pleased have dealt with Men in a way of Soveraignty only requiring Duty and Obedience from them without any promise of reward But he has seen Good to transact with them in a Covenant way There are but Two Covenants essentially differeing which the Most High has made with men Viz. That of Works And that of Grace The first Covenant which man whilst in Paradise was concerned in is rightly termed a Covenant of Works because Works or Doing was the Condition of it Thi● was soon broken and so made Null 〈◊〉 then the Lord out of his Infinite Goodness was pleased to establish another Covenant The first was made with a Righteous P●●son and so a Covenant of Wor●● between the Holy God and him This latter was made with sinners and is therefore a Covenant of Reconciliation And it is sitly stiled the Covenant of Grace Not but that there was Grace in the First Covenant for His Divine Majesty did infinitely condescend in binding himself to his Creature but to do thus to a fallen forlorn sinful Creature is by way of Eminent Grace The Scripture speaketh expresly of Two Covenants Gal 4. 24. And that not only as Diverse but as Opposite and differeing in their Natures The Law of Faith is set in direct opposition to the Law of Works Rom. 3. 27. For a man to find the Life of his hands to live by his own Righteousness and for him to depend solely upon the Righteousness of another that is of Jesus Christ for Life and Salvation are contrary things And from thence it is impossible for a man to be under both the Covenants at the same time he cannot be the Child of two Mothers the Child of Hagar and of Sarah too That the Covenant of Grace has for the substance of it been the same in all Ages differing only in Circumstances as to the manner of dispensations is denied by the Old Pelagians and by Socinians Arminians and some Baptists at this day But the Scripture assureth us That Believers under the Old-Testament were not made perfect without us Heb. 11. 40. They we are saved by the same Christ by the same Covenant the Mediator of the Covenant has always been the same Yesterday to day for ever the same The Son of God was an Intercessor for his People before his Incarnation Zach. 1 12. Believers under the Old-Testament were secured by him Neither is there salvation in any other If then the Partriarchs were saved as we know they were it was by Jesus Christ No man was ever saved since the world began but by him Under the Old-Testament Faith in Christ was necessary in order to Justification Salvation To him give all the Prophets Witness that through his Name whoever believeth in him shall receive remission of sins Promises which do concern Spiritual and Eternal as well as Temporal blessings were made to Old-Testament believers Our Saviour proveth that the bodys of Saints shall have a Glorious Resurrection to Eternal Life from the Covenant made with Abraham They of old Looked for a City which has Foundations whose maker and builder is God Which if Heaven and not Temporal Blessings only had not been Promised them they would not have done Now if there is an Identity as to the Mediator the Condition the promises of the Covenant made with Believers in the days of the Old Testament and of the New the Covenant must needs be effectually the same When therefore by the Old the New-Covenant that of Works and of Grace are intended the distribution is of the Genus into its Species But when the Covenant of Grace as under the Legal or Evangelical dispensation is meant so it often is in the Scripture the distinction is of the same subject according to its various adjuncts There is another Covenant which that of Grace is built upon Viz. The Covenant of Redemption That there have been blessed Transactions between God the Father and the Son from the Days of Eternity concerning the Salvation of the Elect is a glorious Truth which not the light of nature but only the written word of God has revealed That speaketh of Gods Purpose and Grace given us in Christ Jesus before the world began and of Eternal Life promised before the world began These transactions were Foederal The father said of the Son im Tasim si posuerit If he shall make his Soul an offering for Sin Isa 53. 10. Whatever is required to a compleat formal Covenant between two distinct Persons is to be affirmed concerning what has passed between God and Christ with respect unto the Redemption of those that were from Eternity given to him Articles of Agreement to speak after our Nature have been concluded accepted and exactly kept unto by them both On this account the Lord Christ is said to be a Surety He is not only Fidejussor but Expromissor He has so undertaken to answer for his Elect as that they were many of them set at liberty before the price of their Redemption was actually payed that by vertue of this Covenant wherein the Father did take the word of his Son Jesus Christ that the thing should in due time be performed As to the Efficacy of his Death He was slain from the Foundation of the World Believers that dyed in the beginning of time went to heaven because the Son of God had promised to lay down his life to satisfy divine justice in their behalf Concerning the Covenant of Grace this Author has Published a judicious Treatise ten years since whereby the Churches have been edified He has here with the like solidity discoursed on the Covenant of Redemption shewing himself a workman that needs not be ashamed The Reader will find therein Gospel Mysteries with Brevity and yet Perspicuity which is rare explained confirmed applyed so as that both Learned and Unlearned God has made us Debtors unto both may thereby be built up in their most Holy Faith in some more disputable Points He expresseth his own Judgement without reflecting on those whom He differs from It has been controverted amongst very Learned men whether it is consistent with the Rectoral Holiness of that God who cannot look upon iniquity to pardon sin without satisfaction made to his injured justice Grotius Vossius Voetius Turretin Heidan and of our own Divines the great Owen and Mr. Burgess have inclined to the Negative in the Question mentioned But others of great name and worth and in particular Dr. Twiss concerning whom our Mr. Norton in his Life of Mr. Cotton does