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A36431 The VVord of God, to the citie of London, from the Lady Eleanor: of the Earle of Castle-Haven: condemn'd, and beheaded: Aprill 25. 1631. &c. Eleanor, Lady, d. 1652. 1644 (1644) Wing D2018; ESTC R214580 4,596 20

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THE VVORD OF GOD To the Citie of LONDON from the Lady ELEANOR OF THE EARLE OF Castle-Haven Condemn'd and Beheaded Aprill 25. 1631. c. LUKE 21. And some of you shall They cause to be put to death c But there shall not a haire of your head perish Printed in the yeare 1644. THE VVORD OF GOD TO The Citie of LONDON Luke Evangelist the 19. From The Lady Eleanor 1644. TO confirme it out of the mouth of two witnesses The time of your Vissitation as formerly out of the Old Testament 2 of Kings 20. c. A signe given of the Resurrection at what time it is reveald by the times paraleld So here is one out of the New from a Parable Luke the 19. witnesses the same concerning when our Saviours returne not fare off As when thought then the Kingdome of God was neere or immediately should appeare VVherefore of the very yeare of God 1631. April 25. thus what then came to passe no inferior token or signe of it as witnesse such a one c. And he said therefore a certain Nobleman went into a far Country to receive a Kingdome and to returne And cald his ten servants and gave them ten pounds c. As moreover in what reign followed that needs no more date but this But his Citizens hated him and sent a Message after him saying We will not have this man to reigne over us And thus proceeding on as it were with the ten Commandements then came the first saying Lord thy pound hath gaind ten and said have authority over ten Cities And the second came saying Lord thy pound hath gaind five and he said also be thou Ruler over five Cities And another came saying Lord behold here is thy one pound that wrapt up in the heavie Handcherchifeor Napkin which amounts to Anno Dom. 1631. Aprill 25. And so THREE of them come to their Last account too the EARL of Castle-Haven first One as evill requited by his family As reputed free to his followers and accounted just to all and charitable c. So farther for explanation of this peice of Substraction and Addition saying Lord he hath ten whose reply was That unto every one that hath shall be given and from him that hath not shall be taken away that he hath VVhen he said or gave command take from HIM the pound and give it to him that hath ten where besides the aforesaid yeare of God the mistery thereof as manifested also refers to a certaine principle so distastfull to his Majestie the Parliament saying he can receive no losse That hath nothing of his owne or to that purpose And so much added concerning these words how he shall be recompencd so evill a steward of his Lords money That from him that hath not Notwithstanding shall be taken away that which he hath Accompanied with that voice of the present reigne Bring them forth and slay them before me mine enemies And farther more to bring this home to the time though in no small hast passing on with great Brittains progresse or story in this of the 19. of Luke c. When he wept over that hard harted Citie vissited in that manner comming neigh Bethphage and Bethania c. which also drawes neere great Brittaine as shewes the things belonging to their peace hidden from their eyes saying withall Jf these should hold their peace when peace in Heaven proclaim'd and his comming very stones would not be silent but liken'd to a womans travell would immediatly cry out And thus having denounced their heavie sentence vissits the temple to purifie it casting out those making their markets there as no newes is refullfild with us And as this cleare and out of question this parable or portion of Scripture directed to our dayes where the faithfull rewarded with so many Cities and the like so evident likewise where that Publican pardond Luke 19 Saying salvation was ●ome to his house bidden to make hast c. The very true Portrature of him his ●astie departure or death The sonne of ●ld ancient Abraham also The house of Audeley no obscure one though one much envied and such a one then come of no Sodome seed but like Isaack rather sacrified who as he sufferd for the misdemenors of an unrulie houshold sufferd by him laying on him their faults so had the honour to have this added To suffer between those two the one cleering him at that houre affirming for that fact whereof the Earle of Castle-Haven was accusd by his wife such a wicked woman He was as innocent as the child new borne Though by the other an Impudent Idolater not cleered calling out upon Saint Bennet but cursing the said Earle wishing him and all his Generation except his sonne hangd and damnd And now Sirs you of this Honourable Citie as you have heard these Shal● adde a word of His Majesties Atturney generall that day after they had heard the●● examination falne to a low ebb of what was expected saying my Lord You see this odious crime and therefore you must be curious you admit of no Mittigation who came short of this first promise That His Majesties intent was like God to shew mercy who from fifty did come down to ten when he interceeded for Sodom And so what the prisoner answered to them when his Majesties Chaplins came and told him the King had a gracious purpose to alter the manner of his death And that he should be beheaded like a Noble man Replyed he should esteeme that Haulter which should draw HJ M to Heaven before a collor of pearle or the like And for the Gallowes likewise that should bring him to his Saviour and Redeemer that dispised not the crosse for him and so much for him a man of a meane stature too who clmbed that tree at Tower-Hill when as a like no little throng or presse A Peere of two Kingdomes a Noble man here a Prince or Earle in Jreland whose estate sometime inferior to none And thus stands forth like that Noble Zacheus cal'd by his name to come downe The EARLE of Castle-Havens Confession In the name of God Amen I Mervin Earl of Castle haven being in my full strength and memory thankes be given unto my maker having been branded and openly accused for chang alteration and doubtfullnes of my Faith and Religion I thought fitt like a Christian man to give satisfaction upon what grounds I stand for my beleife and to expresse it under my band for the satisfaction of all charitable people and Christians First I doe believe in the blessed and glorious Trinity three persons one eternall and everliving God God the Father God my Redeemer and God my Sanctifier I doe relie upon the merit death and passion of our blessed Saviour Christ Jesus and upon his Mediation for the remission of my sins I doe believe and use with most humble reverence our Lords prayer the Creed of the Apostles and the tenn Commandements as they are set downe and allowed