Selected quad for the lemma: sense_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sense_n	womb_n	word_n	youth_n	24	3	8.6715	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52606	A brief history of the Unitarians, called also Socinians in four letters, written to a friend.	Nye, Stephen, 1648?-1719.; Biddle, John, 1615-1662.; Firmin, Thomas, 1632-1697.	1687 (1687)	Wing N1505; ESTC R37735	58,564	186

Psal 95. 9 10. Your Fathers tempted me forty years long was I grieved with this Generation These words spoken by and of God are interpreted of the Holy Ghost Heb. 3. 7 9 10. As saith the Holy Ghost your Fathers tempted me c. Answ As saith the Holy Ghost that is As saith the Holy Spirit or Inspiration of God by the Mouth of the Prophet David So Estius Piscator Capellus Grotius c. Note that in the Psalmist's words there is an Enallage of the Person frequent in the Hebrew and especially in the Psalms Me for Him and I for He. 10. Psal 97. 7. Worship him all ye Gods or all ye Angels These words though spoken of God are interpreted of Christ Heb. 1. 6. Again when he bringeth the first-begotten into the World he saith And let all the Angels of God worship him Answ In the Greek 't is When he bringeth again the first-begotten into the World that is when he raised Christ from the dead who is his first-begotten from the dead he commandeth let even all the Angels of God worship him 'T is uncertain whether St. Paul had any respect to the Words in the Psalm but if he had he doth not quote the Words of the Psalmist as if they were spoken of Christ but only declareth the Decree of God known to him by the Spirit for subjecting the Angels to Christ in the same words that the Psalmist had used on another occasion because they are words most proper to express that Decree for the Writers of the New Testament generally affect to speak in Scripture Language 11. Psal 102. 25. Of old hast thou laid the Foundation of the Earth c. This seems applied to Christ Heb. 1. 10 11 12 13. And thou Lord in the Beginning hast laid the Foundation of the Earth but to which of the Angels said he at any time Sit on my right Hand Answ Thomas Aquinas hath rightly acknowledged that the Words of both these Texts may be understood of God only not of Christ The Context of the Hebrews hath this sense And thou Lord that is and in another Text of the Psalms 't is said Thou Lord. So Estius Camerarius Grotius hast laid the Foundation of the Earth But to which of the Angels said he i. e. said the Founder of the Earth c. sit on my right Hand as he saith to Christ at Psal 110. 1. For though Psal 110. 1. is literally designed of David yet you Hebrews knowing that David was a Type of Christ do also apply the Words there sit on my right Hand unto the Messias or Christ 12. Psal 110. 1. The Lord said unto my Lord Sit on my right Hand until I make thine Enemies thy Footstool It appears by Matth. 22. 43. that the Jews understood these words of David as spoken of God and Christ and therefore our Saviour puts this Question to them how Christ could be David's Son for they were it should seem commonly taken to be David's Words if he was David's Lord which can no way be answered but by saying he was David's Son according to the Flesh and David's Lord as he was God. Answ Our Saviour's Words are David in Spirit calleth him Lord saying The Lord said unto my Lord Sit on my right Hand that is David in the Spirit of Prophecy foreseeing Christ calls him his Lord. But he calleth him so not because Christ is God for if that were true himself could have made his Enemies his Footstool but because not only the Spirits of David and all Saints but even Angels are in Heaven made subject to Christ and that as the Reward of his most Holy Life and obsequious and acceptable Death 1 Pet. 3. 22. Phil. 2. 8 9. But note that when the Psalmist says the Lord said unto my Lord the Lord said is to be understood he hath in decree said he hath decreed it shall be so So Dr. Patrick in his Paraphrase on this Text. 13. Psal 110. 3. Thy People shall be willing in the day of thy Power in the beauty of Holiness from the womb of the Morning thou hast the Dew of thy Youth Answ This Text as 't is in the English Translation is wholly unintellible Seb. Castalio has as he is wont made a probable and elegant sense from the Hebrew thus Thy People or thy Troops shall be chearful when with sacred Majesty thou goest to Battel thou shalt have innumerable Youth The words are spoken to David 14. Psal 139. 7. Whither shall I go from thy Spirit Answ From thy Spirit is an Hebrew Phrase for From thee Like as when 't is said of Moses Psal 106. 33. They provoked his Spirit the undoubted meaning is They provoked Him. So also Eph. 4. 30. Grieve not the holy Spirit of God is an Hebraism for Grieve not God. 15. Prov. 8. 24. When there were no depths I was brought forth Answ Solomon speaketh here of the Quality or Faculty of Wisdom by which God and Men order their Affairs wisely That he meaneth not as some have fancied the Son or the Spirit of God appears by the Gender he useth For he saith ver 2. She standeth in the top of high Places ver 3. She crieth at the gates and chap. 7. 4. Say unto Wisdom Thou art my Sister 16. Prov. 30. 4. Who hath ascended up into Heaven who hath established all the Ends of the Earth what is his Name and what is his Son's Name Answ Dr. S. Partick interpreteth this Verse thus Hath any Man ascended into Heaven who among Men hath gathered the Wind or fixed the Earth what is the Man's Name or his Sons 17. Isa 6. 1 8 9. I saw the Lord sitting upon a Throne I heard the Voice of the Lord go tell this People Hear ye indeed but understand not shut their Eyes c. This Appearance of God is ascribed to Christ John 12. 41. These things said Isaias when he saw his Glory the Words Go tell this People c. are ascribed to the Holy Spirit Acts 28. 25 26. Well spake the Holy Ghost by Isaias Go unto this People c. Answ 1. The Words in St. John are to be understood not of Christ but of God for God only is intended in the foregoing Verse as all confess 2. Accordingly the best Greek Bibles read that Text thus These things said Isaias when he saw God's Glory 3. The Texts in the Acts ascribeth the Words in the Prophet to the Holy Spirit because the Vision and all the Words there mentioned were a Scene wrought in the Prophet's Mind not exhibited to his outward senses by the Spirit or Power of God. 18. Isa 7. 14. A Virgin shall conceive and bare a Son and shall call his Name Immanuel 'T is added Matth. 1. 23. which being interpreted is God with us Answ 1. Matthew as all know wrote his Gospel in Hebrew and therefore did not interpret the Hebrew Name no more than the Prophet whose Words he cited had done before him We are not bound