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A85173 A faithful discovery of a treacherous design of mystical Antichrist displaying Christs banners, but attempting to lay waste Scriptures, churches, Christ, faith, hope, &c. and establish paganism in England. Seasonably given in a letter to the faithful in and near to Beverley. Containing an examination of many doctrines of the people called Quakers in Yorkshire, together with a censure of their way, and several items concerning the designs of God, Satan, and men, in these things, recommended to the consideration of them who are in good earnest for Christ. Pomroy, John.; Feake, Christopher, fl. 1645-1660.; Glisson, Paul.; Kellet, Joseph. 1653 (1653) Wing F568; Thomason E699_13; ESTC R202092 45,783 67

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the 2●… comming of the Sonne of Man who is not yet come though these false prophets and false Christs say Lo here As for the Scriptures by them mentioned they make out nothing peculiarly for this age more than they did signify at the time of their writing which far exceeded these times in abundance of teaching which though it was better than ours yet differed not in substance from what is in some measure practised by many godly in the nation But when you see any O ye people when you see any teaching of another Christ or not as the anointing teacheth when you see any denying the new Covenant and speaking to a Brother saying Know the Lord making him a Brother though altogether ignorant of God when you see any drawing people from looking after Gods teaching them to Believe Love do his will Profit and the lively impressions of truth stamped on the Affections as well as Conscience Then speak and spare not to apply those Scriptures Moreover when you see a Shepheard that comes not in at the door of the fold and that feeds not but scatters the flock when you find them that strengthen the hands of the wicked by promising him life in his evil wais and sadding the hearts of the righteous by their lies and false applications and lightnesse and profannesse that stand up in the name of the Lord and he hath not sent them Then if you be full of power by the Spirit of the Lord and of Judgement and of might to declare unto them their transgression go on and prosper but forbear those railing accusations wherwith you load as well the precious as the vile boldly denying That ever one gat good by outward Teachers We should write more fully unto you that fear the Lord if we thought the matter stuck upon those circumstantial allegations which these preaching Anti-preachers make hand-over-head against all that mention the name of God in the publick Assemblies of the Nation Briefly to clear them who are Godly from the pretended guilt of certain Matters For whereas their enemies say They are not Ministers of Christ Because They take wages which the Apostles and Prophets did not And Have their particular houses to preach in Are called Masters Study for their Sermons in which they use Method And Expound which they call adding to the Scriptures Also because they hold the use of Learning in and about Divine things We answer to the first concerning wages 1. It is one thing to take a supply of necessaries yea unto conveniency for ones self and family if you call it wages while they administer to the people spiritual things and another thing to be a hireling though we fear there are many such 2. As for the practise of the Apostles and 70 disciples in the ninth and tenth chapters of Luke we read of their comming in as well as going out in the same chapters They were not to go to the Gentiles but whither Christ himself would come their message required hast two Coats would cumber to salute any by the way might occasion diversion or delay And for their going without money t was to encourage them whom he intended to send into the Nations far off to trust him by an experiment of his Providence in their own nation as you read Luke 22. 36. So that that restraint was taken away they did forbear working went not at their own costs and yet had wherewith to lead about a sister a wife 1 Cor. 9. 4 5 6. in which when they straightned Paul and Barnabas who contended with the false Apostles who boasted of their preaching freely Paul insisted on and by many undeniable Arguments asserted his liberty in the rest of that chapter 3. We know some that own not themselves as Pastors of Parish Churches but gifted Brethren approved and called by the Saints called and countenanced by the Magistrate to instruct his People and for the Maintenance the State allows they know not by any solid reason to deny it but accompt it a mercy if Providence give them all their time for the word and prayer taking care otherwise for their subsistence To the second Allegation concerning Particular Houses which they say Apostles and Prophets had not We answer 1. Apostles were itinerant preachers or travelling Messengers of Christ for the planting of Churches Prophets were transient or for some particular service and so neither Apostles nor Prophets needed any constant meeting-places to which they were bound but the ordinary and settled Ministery of the old and new Testament had constant meeting-places as t will appear to him that readeth so far as persecution in the Apostles time allowed 2. It is used by some but as the place which is most convenient for the peoples assembling who have liberty and gladly use it to meet with the upright which was in the times of David of distinct consideration Psal. 111. 1. Those great houses being most convenient for great and mixed Assemblies being also pure to him whose conscience is pure To the third exception we answer 1. Should they be called Masters as Christ is Master it were high indignity to the chief Shepheard but they have it but as a civill respect to their publick employment who can and do own the meanest Saint as a Brother and fellowdisciple of Christ Their Pulpits are but convenient stands and for the better hearing of the people as Ezra used Their chief Seats at Feasts is but the respect which the Master of the Feast may give to any Guest whom he judgeth more honourable according to Christs rule of good manners Concerning this point impartially weigh 1 Tim. 5. 17. Heb. 13. 17. Phil. 2. 29. 1 Thess. 5. 13. which speak of the Ministers of the Gospel and Servants of the Churches But them that honour God God will honour To the fourth fifth and sixth objection against them for studying using Method and Exposition We answer 1. Timothy the Evangelist was exhorted to use such means as are here blamed 1 Tim. 4. 15 18. 2 Tim. 2. 15. and chap. 3. 14 15. 2. Salomon the Preacher saith The Words of the Wise even Words of Truth are as nailes and goads when mannaged as himself used Eccles. 12. 9 10 11. He gave good heed sought out and set in order many Parables and because he was wise he still taught the People knowledge For want of these meditation and method men speak in a circle with wearisome repetitions and not like the good housholders variety as Christ exhorts 3. The Scripture is not bare words but sense Philip opened the words of Isaiah to the Eunuch Christ expounded to his Disciples Paul to the Jews at Rome from morning till evening Ezra read the Law distinctly and gave the sense There is also in the Church a word by interpretation and how is this adding to the Testimony of the Scriptures their fancies because they expound while their expositions agree with the sense of the words and the
scope of the place and other Scriptures of the like Argument 4. The Scripture was given for doctrine reproof correction instruction which is the foundation of a variety discourse from any Scripture Method is prudential and variable according to occasion Study or meditation is duty and blessed which should in a Teacher expresse it self as in a workman that needs not be ashamed rightly dividing the word of truth by explication giving each word its due and by application each their portion As for Learning it is but subservient to the understanding the Letter of the Scriptures gives a more distinct utterance helps to significant words and is an advantage that equalls them to their Adversaries armed with learning against the truth But some contend against learning because they know it not as for these people we suppose had they learning as their Leaders and Abbettors beyond the Seas and in England did so would they use it to the utmost against what they oppose There be many railing and impertinent applications of Scriptures made by them which every one may see into that hath not darknesse on his right eye and we shall not mention onely remembring it s not any person or circumstance so much that is aimed at as the Ministry it self or all outward Teachers in which Argument they discover more Envy Pride Passion than in any other But be assured if the Magistrates had not a material sword as the Ministers have not their language would light as heavy on their heads and more than so In all this we plead not for the ignorant ungodly persecuting men called Ministers but do sadly bewail that after all the Petitions from the Nation Declarations of the State and Proposalls from the wise hearted there is yet any thing hinders the doing of something to purpose to withdraw the Publick incouragement from the corrupt Ministry with whom God hath a controversie Concerning that they say God is now comming to redeem his People from all their Teachers and teach them himself● We do declare our apprehensions of such approaching desolation on many things which are in high esteem among men that should they be spoken would make many ears to tingle But God will provide for the houshold of faith and send them Pastors after his own heart untill the new Jerusalem come down from Heaven which these pretend to but know not But as God is about a great and strange work so is Satan who now comes with all deceivablenesse in the Mystery of Iniquity which answers line for line with the Mystery of Godlinesse in bringing in a false Christ and false Kingdome consisting in a Righteousnesse peace and joy all false witnesse the lying Prophets strange wonders strong delusions religious Prophanenesse found amongst us in England triumphing in the abolishing of Good and evil Heaven and Hell and the transcendent speculations concerning God incarnate in all things Apparitions voices trances of and to persons manifestly deluded and bewitched with the spirit of lies Touching their seeming Mortification we advertise you that who so diligently apply themselves to the Law as they rightly advise if righteousnesse were to be sought by the Law such may find by minding their light and standing on their watch a great measure not onely of Mastery over outward Actions but a nipping of the root of evill for a season And how farr Imagination may work when the mind is wholly subjected to it and composed to a contemplative sequestration from all outward objects is partly known to them who by nature or custome are addicted to Melancholy But how far the jealous God may give up over-credulous and unbelieving Minds to sink into these deeps of strange delusions must be left to him who is just yet unsearchable in his waies yet hath given us to know what should be in the last daies Now as there hath been a black and long Parenthesis or dark space in the daies of the Apostacy or back-fliding from Primitive Purity in doctrine and Discipline and according to the Scriptures we are admonished of a happy and peaceable state of all the children of Sion after the Destruction of Babylon the Lords own cannot but rejoice in the remembrance of the Dayes of the Son of man hoping the return of them which they desired to see so long but have not seen Now being in some forwardnesse through the Judgements of God begun in the Nations they are supposing the time is now come upon which the Deceiver takes his advantage saying Lo here and lo there and when he saw that bare forms would not satisfy the children of the Kingdome he addressed himself in a more glorious and taking way saying Now are the daies of the Son of man Now hath Christ sent forth his Disciples as of old the twelve Apostles and 70 disciples without Staff Scrip or money c. See here be miracles there be multitudes flocking in Here 's the great Power of the Holy Ghost there are men falling down and saying God is among you Here is the spirit poured on the hand-maides and there upon the children But we have learned that if an Angell from Heaven bring us another Gospel Christ or Spirit let him be accursed We consider that as evill Angells suggest evil so do Angells of light good motions now Satan transformed into an Angel of Light which is an Embleme of knowledge righteousnesse innocency peace meeknesse is suggesting and helping on good motions and fair compliances with rules of right to an ill end Wherefore 1. Go not after them nor follow them lest you put your selves from under Gods protection if they come to you it is safer 2. Hold fast to the Authority of the Scriptures 3. Exercise Faith much on Jesus Christ the Mediatour 4. Have and hold a form of sound words that cannot be condemned 2 Tim. 1. 13 Tit. 2. 8. A better form of words cannot be than the words of the Wisdome of the Spirit in the Scriptures 5. Take heed of judging ordinances as unnecessary or indifferent things yet let your souls wait on God in them else if you be beguiled of the Marrow you 'l be easily perswaded to throw away the Bone 6. Give diligence to more entire communion among your selves Two are better than one 7. Whatever is offered to you from Scripture do not only examine the truth of the Doctrine but also whether it be the true meaning of that Scripture 8. Discourse not with these People about circumstances but first enquire whether you agree in the main things the Scriptures Christ Faith Resurrection of the body c. 9. Remember that if your hearts be established with Faith and in the Love of God in Christ you shall not be as little children tossed to and fro with every wind of doctrine 10. Consider also the End of this Generation in Germany and in many places of England We shall conclude pointing you to some serious thoughts concerning the Doctrines and practises of these people which