choise of weapons for sundrie assaults and disposeth of them diuersly according to the strength or weaknesse of the partie he besiegeth which being as different in particular persons as Gods gifts are to them thou shalt doe well to thy abilitie to reforme or supply my defect therin If in manner of the verse or stile they be as I doubt not but they are to be amended much I do not greatly seeke the praise of a curious Architector neither without neglect of more necessary duties could I attaine to the required obseruances that way And therefore craue that thy discretion may excuse my intention and abilitie And thus I hartily recommend thee to the Almightie THE FIRST PART OF CHRISTIAN PASSIONS containing a hundreth Sonets of meditation humiliation and prayer PREFACE IT is not Lord the sound of many words The bowed knee or abstinence of man The filed phrase that eloquence affords Or Poets pen that heauens do pearce or can By heauie cheere of colour pale and wan By pined bodie of the Pharisay A mortall eye repentance oft doth scan Whose iudgement doth on outward shadows stay But thou ô God doest hearts intent bewray For from thy sight Lord nothing is conceald Thou formdst the frame fro out the verie clay To thee the thoughts of hearts are all reueald To thee therefore with hart and minde prostrate With teares I thus deplore my sinfull state SONET I. HOw should my soule Lord clad in earthly mold The prison where it readie is to pine Where vile affections captiue it do hold And threaten naught but ruine in the fine Vnto one thought of hope or helpe incline Or raise my eyes vnto the heauens bright How may it Lord take hold on mercies thine Or presse it selfe in presence of thy sight Or how canst thou therein at all delight If mercy be not spokesman in this case If merit of thy Sonne should not acquite The common guilt of Adams sinfull rase Which since by faith alone man may attaine Grant me first grace not faithlesse to ramaine SON II. FRo out the darknesse of this sea of feare Where I in whale remaine deuourd of sin With true remorse of former life I reare My heart to heauen in hope some helpe to win I do confesse my fault who did begin To flie from thee ô Lord and leaue vndone Thy seruice which of right should first haue bin Performd by which so many should be wonne To praise thy name but feare alas begunne To represent to me my iourny long The dangers of the world my life should runne Which made me to my soule to offer wrong But since by show of death thou caldst me backe Thy gracious helpe at need let me not lacke SON III. WIthin this arke where in my soule doth dwell My bodie floting on worldes troubled waue Which windes of fierce affections cause to swell And hardly can my power from sinking saue I crie to thee ô Lord and comfort craue Close vp this fountaine of stil flowing sin Let me by faith againe once footing haue On frutefull earth and holie life begin Lighten the burden so vncleane within Of brutish vices raging in my minde Let cleane affects the greater partie win And so increase that plentie I may finde Of sacrifices pleasing in thy sight Of faith and loue which are thy soules delight SON IIII. IN humble wise as fitteth best my state An abiect wretch deuoyd of all desert I here approch before thy mercy gate O Lord of life with broke and contrite hart I need not to reueale to thee my smart A lump of sin and shame I am I know Wounded so deepe with deadly poysned dart Of serpents sting which did from parents grow That now my humors so do ouerflow With foule affections of my feeble minde As presseth downe my eyes on earth so low As dares not search the heauens true helpe to finde Yet since thou hast made known to me my griefe Guide me by grace to fountaine of reliefe SONET V. VNto thy princely wedding Lord are bed Of euerie sort some guests to feast with thee One that a spouse but late before had wed One oxen bought one taken land to fee They from the banket therefore absent bee Regarding not thy messengers of grace In number of the like Lord hold not mee But let me haue I craue the offred place Yet ere that I appeare before thy face A wedding garment first I must put on My owne vnrighteous cloathing is too base And marchandise of merits now are gone Then since thou cal'st with faith do thou me cloth A lame blind begger Lord do thou not loth SON VI. IN pride of youth when as vnbridled lust Did force me forth my follies to bewray I challenged as patrimony iust Each vaine affection leading to decay And trusting to that treasure post away I wandred in the worlds alluring sight Not reason vertue shame or feare could stay My appetite from tasting each delite Till want and wearinesse began me bite And so perforce to father I retire To whom I prostrate kneele vnworthie wight To name of sonne not daring to aspire Receiue me yet sweet sauiour of thy grace Poore penitent into a seruants place SON VII Lame of my limmes and sencelesse of my state Neere fortie yeares Lord haue I groueling line Before Bethesda poole yet still too late To wash me in the fountaine I encline Whence health wold come when Angel giues the sine If any one to aide me readie were But helplesse thus I readie am to pine My selfe vnable duly vp to reare Vouchsafe thou then me to this bath to beare By the assistance of thy heauenly grace Let not the force of foule affects me feare To prease forth first when Christ appeares in place Who is the fountaine Angell and the man That bath that blisse that cure my senses can SON VIII THy thundring voice and Angell Lord of long Hath cald my soule from slumber where it lay The harmony of heauenly musickes song Hath made my wandring feete at last to stay Direct thou me also the readie way Vnto thy church that in thy holy place Thy word and law I may in heart obay And worship thee before thy peoples face Grant me I say such measure of thy grace That greedily by faith I swallow vp Thy booke of truth and so thy word imbrace That frutefully I taste saluations cup. Thou who doest rule the earth the sea and land In my defence with power and glory stand SON IX AMong thy sheepe ô Lord I seemd to feed By Sacraments receiu'd into thy stocke By preached word I watred was indeed And works with fleece did seeme inritch my stocke But at my doore true faith did neuer knocke Which should be shepheard of my soules defence But thiefe like fond affections reason mocke And by the window of my wilfull sence Do enter to my heart and steale from thence Each motion of amendment which doth rise And shepheardlesse of grace transported hence By Sathan
If that thy speech had not bene vttered soft Or not conceald by such as heard the same Which will thee make another lesse to blame For it were meere iniustice to condemne Our vnderlings for lauish speech of vs When we our betters farre do more contemne Yet lothly would therefore be serued thus The rule of Charitie doth will thee do As thou thy selfe wouldst faine be done vnto verse 25 This haue I prou'd wisdom sought to know which fled froÌ„me verse 26 It is too high and deepe my reach cannot her secrets see 25. All this haue I proued by wisedome I thought I will be wise but it went farre from me All this haue I found by experience true And so mayst thou if that thou way it well Apply thy selfe the same then to ensue And let her lawes within thy actions dwell And of thy wisedome do not ouerweene For many times the wise are ouerseene My selfe by nature was inclynd to skill By education was instructed much A heauenly gift did more my knowledge fill And all the world supposd my wisedome such As few attaynd and I supposd no lesse But found my folly great I must confesse 26. It is farre of what may it be and it is a profound deepnesse who can find it For of three things all worthy to be knowne The past the present and the future things Whose first in writs record in part is showne Whose last with deepe obscurenesse blindnesse brings In th' one I had but euen a very tast In seeking th' other out I time did wast That vulgar knowledge which by moderne view I did obserue to make my profit by Did somewhat me instruct and much more trew Then passed things forgotten presently Or dreamd supposals of succeeding time Which for to fetch to heauen my thoughts should clime verse 27 My hart mind hath wisely searcht both good bad to know verse 28 And worse theÌ„ death a womans snares I found God sheld theÌ„ fro 27. I haue compassed about both I mine heart to know and to enquire and to search wisedome and reason and to know the wickednesse of folly and the foolishnesse of madnesse That knowledge which I had I did bestow With heart and mind in searching round about The true effect of euery thing to know And of effects the causes out of doubt For happie they are held that can define Of causes and effect how they incline And chiefly I obseru'd whence good and ill Haue their originall and nutriment What bounds they haue and how the soule they kill And in the vse of them sought mans intent And so of mirth of folly and delight And what so seemd most pleasant vnto sight 28. And I find more bitter then death the woman whose heart is as nets and snares and her hands as bands he that is good before God shall be deliuered from her but the sinner shall be taken by her And loe I found all sinne to end with shame Yea euen the sinne which doth most men allure The lawlesse loue of women of defame Who bitterer plagues then death to vs procure Insnaring in their bands of beauties gift The wretched soules which yeeld vnto their drift A fatall furie of the flesh alasse In idle braine begot with plentie fed Whose smallest sparckles to a flame do passe If by the eye the fancie will be led But such as God doth loue shall lust refraine Whilst wicked ones intrapped do remaine verse 29 The wicked fall by her faire bayts this I the preacher find verse 30 Of thousand men scarce one proue good of women none by kind 29. Behold â—â—â—th the Preacher this haue I found seeking one by one to find the count Beleeue me well I know it ouer well By many a one my selfe haue found it true I teach thee this who best the same could tell And for the same with all my hart do rue And wish thee by my harme the like beware And for their new assaults thy selfe prepare For few or none but do assaults abide At first or last and ouer many fall Thou doest not know thy strength what may betide The wisest sort fall herein most of all In any case then trust not to thy strength Some dally with the fire but burne at length 30. And yet my soule seeketh but I find it not I haue found one man of a thousand but a woman among them all haue I not found I must confesse I would not men acquit From equall blame in this so grosse a sinne Beseeming not in truth their stronger wit To yeeld to them whom they from ill should winne And in this point mongst thousands that I know One wise and perfect man I scarce could show But of a world of women that this day Do prostrate their affections to their lust By my experience sure I cannot say Though others can perchance and will I trust That one hath so reclaymd her life to good As that a new assault would be withstood verse 31 This only haue I found that God did man most righteous make But men for their originall grace their owne inuentions take 31. Onely loe this haue I found that God hath made man righteous but they haue sought many inuentions So we and they as wofull president Of parents fall to euill do incline He 'is best at ease that doth his sins repent And not of others sinnes too much define Nor yet his owne excuse bad is the best This sinne is but one sinne among the rest For though God made vs holy pure and iust And gaue vs powre in righteousnesse to dwell Yet did our wils so to our senses trust That it the vse of reason did expell Since which a swarme of hatefull sinnes increase On thought word deed and all our actions prease Chap. 8. verse 1 Who is like the wise who al things knows his face with fauor shines verse 2 The wise his Princes hests obserues and to Gods word inclines 1. Who is as the wise man and who knoweth the interpretation of a thing the wisedome of a man doth make his face to shine the strength of his face shall be changed IT stands him then vpon who would withstand This great calamitie of humane kind Another course of life to take in hand Then in the practise of the most we find And arm'd with wisedome gainst the flesh to fight Not yeelding cowardlike to lewd delight That is true wisedome worthy lasting fame That doth adorne with honor and with prayse Such as sincerely do imbrace the same That will transforme their life to better wayes And giue them grace with Prince and people still And in the end aduance their state it will 2. I aduertise thee to take heede 〈◊〉 the mouth of the king and to the word of the oth of God It teacheth man his dutie vnto God And how with ciuill men he should conuerse With neighbours how to haue a kind abode Or with a people that are most peruerse To know what doth
rau'ning woolfe in fearefull wise I call to thee sweet Sauiour shepheard true Teach me to know thy voice and thee insue SONET X. BEhold ô Lord the Citie thou hast built Ierusalem this fleshly frame of mine By sin Assyrians sword is almost spilt And like to yeeld to Rabsake in fine Yet lo alas my soule doth much repine To see proud Satan so blaspheme thy name To threaten ruine to this temple thine Since thou art praysd and honord in the same Thou able art the rage of lust to tame The force of pride and furie to subdue Against Senacherib thy Angell came And all his host in one night ouerthrew So let thy holie spirit me defend And to my plaints and praiers comfort send SON XI SInce with Goliah I am now to fight And lacke the slight of holie Dauids sling Arme thou me Lord with heauenly armor bright Which power of flesh world to foile may bring Thy righteous brest-plate gird on me with truth Prepare my feet with Gospel of thy peace The shield of faith which firie dartes beare forth Of wicked Satan whose assaults not sease The helmet of saluation and the sword Of spirit which is founded on thy law All these my praiers are that thou afford To make me stedfast spight of lyons claw Who roaring daily seekes as wished pray My silly soule from thee to take away SON XII NOw that thou hast prepard me to confesse Thy seruice Lord the which I vndertake I thee beseech my purpose so to blesse That I a good account to thee may make A Nazarit I am who do forsake The delicacies of the worlds delight Whose thirst thy purest fountaine still shall slake With faith and truth the which with sin shall fight I will not tast the wine of Satans slight Which doth confound all reason and all sence My vow shall be to serue thee day and night And trust in thee shall be my true defence Till death dissolue this promise made to thee Whose strength herein thy heauenly graces bee SON XIII I Seeeke ô Lord to shew thy powrefull hand Which hath conuerted this my sinfull hart Into a rod of strength which still might stand Strong in thy truth who powrefull onely art But Iannes pride and Iambres lustfull hart By â—light imposture of slie Satans might Two Serpents frame which will not thence dâ—paert But seeke against thy powrefull hand to fight But let my faith their fury put to flight And vertue thine deuour these imps of sin Let not these fleshly frutes appeare in sight Of truth which only can the conquest win Let faith shew forth the finger of thy hand And cleane consume ech power doth it withstand SON XIIII BEhold ô Lord a tree by high way side Vnfrutefull yet of any food for thee In high way side as yet I do abide Where passers to Ierusalem I see Though sommer grow I cannot frutefull be Vnplanted by thy grace in garden thine I do confesse I am a wild fig tree For want of moisture which am like to pine Vnto my praiers Lord do thou incline Remoue me home into thy garden faire Let me behold the face of thy sunne shine Which may my withered leaues with life repaire So maist thou tast a frute of wholesome kinde And leaue a marke of mercy great behinde SON XV. VVIthin thy garden Lord I planted was And watred well with thy most carefull hand But yet vâ—frutefull I remaind alas And these thy blessings did not vnderstand In vaine I did employ possessed land Ten times three yeares thy seruants did replant My stocke and sought to bend my crooked wand And did supply ech aide I seem'd to want At length my frutes which daily grew more scant Wild thee resolue to haue me weeded out My foule affections were with folly brant My roote of faith was shakt with feare and doubt And lo I pine sweet Sauiour water me Paul and Apollos worke else lost will be SON XVI A Wicked Pharisie I long haue bene Whom sight of mercies thine allure to thee A shamed Lord of my faire clothed sinne In secret night I seeke thy face to see That thou art God thy woâ—kes reueale to me That thou art mine thy sonne doth me assure Vouchsafe that I regenerate may be And that my praiers pardon may procure Purge by thy sprite and faith faire fountaine pure The senses dull that cannot vnderstand The heauenly birth which shall in blisse endure Not subiect vnto Satans sinfull band And with thy sonne let worlds affections die My soule from hell with him ascend on hie SON XVII FIue foolish virgins in my senses dwell And seeke to make me slumber ouer long They dreame that all my deeds do fall out well Whereas indeed I headlong run to wrong To vanities their humors do belong And sin who doth their fancie chiefly feed They cheined are to linkes of lust so strong That their best foile brings forth but bitter weed They lacke the oyle which should be vsde indeed To lead them to the euerlasting light It growes not Lord in frute of humane seed Man sleeps all day and gropes his way at night Vnlesse thou lend thy hand and fill our lampes Our light goes forth with smothering sinful daÌ„ps SON XVIII OVt of the fountaine of eternall life I poore Samaritan here readie stand To sinfull lustan old betrothed wife With pitcher readie in my trembling hand To wraw a draught of liquor most diuine To quench the thirst of my inflamed hart With heauenly deaw ere that my soule do pine And qualiâ—ie the rigor of my smart A Prophet true thou art I vnderstand Or rather father of all truth thou art A stranger I from faire Iudaea land With these thy blessings craue for to impart Then guide my hand and teach my soule to tast True faith the fountaine where all blisse is plast SON XIX A Wicked soule sold to all fleshly sin Lord here I prostrate at thy feete do lie To gather crummes of grace soules health to win Which Lord to giue me do thou not denie The precious oyle of penitence will I Powre forth with teares fro out my melting eyes To bath thy feete and after will I drie Them with my haires which balms no treasure bies Though worldly loue when he my fact espies Repine to see my soule so well inclind To my defence ô Lord vouchsafe to rise And fructifie this first frute of my minde Vouchsafe to sup with humble seruant thine And that of seruice better choyse be mine SON XX. A Poore Arabian whom base Agar bare First borne of flesh but last of promist grace Of bastard kind bred vp with mothers care In wildernesse of world for a long space And famishing before my parents face Whose workes vnable were to lend me aide A bond man vnto sin as fleshly race To whom heauens heritage thy lawes denaide Amidst my wandring course by thee am staide And haue a promise not to die but liue Thy couenant Lord abundantly is paide If grace
shal speake thy praise 172 My tongue shall tell thy word of truth and walke thy righteoâ—s wayes 173 Helpe with thy hand for I entend thy precepts to pursue 174 Thy sauing helpe and law I seeke Lord do my faith renue 175 Let liue my soule to praise thy name thy mercie me vphold 176 I feare thy law then clense my sinnes and bring me to thy fold Psalme 121. 1 VNto the hils I lift my eye from whence my helpe shall grow 2 EueÌ„ to the Lord which fram'd the heauens made the deeps below 3 He will not let my feete to slip my watchman neither sleepes 4 Behold the Lord of Israell still his flocke in safety keepes 5 The Lord is my defence he doth about me shadow cast 6 By day nor night the Sunne nor Moone my limbs shall burne or blast 7 He shall preserue me from all ill and me from sinne protect 8 My going in and comming forth he euer shall direct Psalme 130. 1 FRom pit of deepe perplexities to thee for helpe I cry 2 O Lord giue â—are vnto my plaâ—â—t and 〈◊〉 me speedily 3 If strictly thou my sinnes behold ô Lord what â—â—esh is iust 4 But mercy proper is to thee and thereto dâ— we trust 5 Vpon thy promise I attend thy word is alwayes true 6 With morning and with euening watch I will my sute renue 7 Thy seruant must depend on thee in thee iâ— mercie found 8 Thou wilt redeeme their â—oules from death thy grace doth so abound Lords Prayer OVr Father which in heauen art Lord halowed be thy name Thy knigdome come thy will be done in heauen and earth the same Giue vs this day our daily bread our trespasses forgiue As we for other mens offence do freely pardon giue Into temptation leade vs not but liuer vs from ill For thine all kingdome glory powre is now and euer will SVNDRY CHRISTIAN PASSIONS CONTAINED in two hundred Sonnets Diuided into two equall parts The first consisting chiefly of Meditations Humiliations and Prayers The second of Comfort Ioy and Thankesgiuing By H. L. Call vpon me in the day of trouble so will I deliuer thee and thou shalt glorifie me LONDON Printed by Richard Field 1597. To the rIght renoVVneD VertVoVs VIrgin ELIzabeth VVorthy QVeene of happIe EngLanD her hIghnesse falthfVL subleCâ— Henry Lok VVIsheth Long Lyfe VVIth eternaL bLIsse IVne VII MY worthlesse pen To eternize In holy flame VVhich doth dispise Thee sacred dame That should protect VVhose Phoenix quil And those hath dect Heauens do distill As come from thence Ioue long you saue For whose defence Venus would craue VVhich Pallas wils Presumeth to deuise Your peerles vertuous fame Of zeale my hart doth rise A theame of vulgar frame The graces haue select The holy Muses hill Doth heauenly Crowne affect VVhich Romane Trophies fill Their happie influence You there your portion haue VVhose Scepters you dispence True English hearts he gaue And Dain doth that due Me yeeld alone to you The obseruations of the square following 1 A Saint Georges crosse of two collumbs in discription of her Maiestie beginning at A. and B. in the middle to be read downward and crossing at C. and D. to be read either single or double 2 A S. Andrews crosse beginning at E. read thwartwaies and ending with F. containing the description of our happie age by her highnesse 3 Two Pillers in the right and left side of the square in verse reaching from E. and F. perpendicularly containing the sum of the whole the latter columbe hauing the words placed counterchangeably to rime to the whole square 4 The first last two verses or the third and fourth with seuenth and eighth are sense in them selues containing also sense of the whole 5 The whole square of 100. containing in it self fiue squares the angles of each of them are sense particularly and vnited depend each on other beginning at the center 6 The out-angles are to be read 8. seuerall waies in sense and verse 7 The eight words placed also in the ends of the S. Georges crosse are sense and verse alluding to the whole crosse 8 The two third words in the bend deaeter of the S. Andrews crosse being the middle from the angles to the center haue in their first letters T. and A. for the Author and H. L. in their second for his name which to be true the words of the angles in that square confirme 9 The direction to her Maiestie in prose aboue containeth onely of numerall letters the yeare and day of the composition as thus DD. C LL LL LL LL. VV VV VV VV VV VV VV VV. IIIIIIIIIIIII For 1593. Iune V. A Square in verse of a hundred monasillables only Describing the cause of Englands happinesse  Haec   ◠   A B    F  In           â—oc  God 5 hath pourd forth Rare Grace On this Iâ—â—e And   Makes Cround 4 your rule Queene In the same so 4 still   Kings lawd THis 3 saint Faire that with truth 3 doth stand   Rule so long time 2 milde Prince ioy 2 land it will  C Forma For proofe you showes 1 wise 1 of earths race whome There Quadrata  HeaueÌ„s haue vp held Iust 1 choice 1 whome God thus sheilds   Your stocke of Kings 2 worlds rich of 2 spring and feare   States fame Known 3 farre Praise Isle which ALl 3 blisse yeilds   Hold God 4 there fore sure stay of all the 4 Bâ—st  Vinces Blâ—st 5 is your raigne Here Builds sweet Peace true Rest 5 Signâ—â— Â Fiâ—â—â— Â The Square plainely set downe GOd hath powr'd forth rare grace on this I le and Makes crown'd your rule Queene in the same so still Kings laud this Saint faire that with truth doth stand Rule so long time mild Prince ioy land it will For proofe you showes wise of earths race whom there Heauens haue vpheld lust choyce whom God thus shields Your stocke of kings worlds rich ofspring and feare States fame knowne farre praise I le which all blisse yeelds Hold God therefore sure stay and port the best Blest is your raigne here builds sweet peace true rest To the Christian Reader WHo so shall duly consider the whole progresse of mans estate from life to death shall find it gentle Reader to be nothing else but a very pilgrimage through this earth to another world for whether we obserue the common course of all flesh which from the mothers wombe to the graue is still trauelling with change of bodily constitution from youth to age from health to sicknesse so from one estate to another Or if we behold the particular incounters which each man findeth in himselfe in the variable change of hopes and crossing of his purposes in both it shall by a generall experieÌ„ce of all mens calamities be assuredly confirmed to be too true But
But yet in hope of grace from thee I stay And do not yeeld although my courage quaile To rescue me be'prest I do thee pray If sinfull death do seeke me to assaile Let me runne forth my race vnto the end Which by thy helpe ô Lord I do intend SON LIIII ABase borne sonne to sin by kinde I am From natiue soile by want of grace exilde Of idle fances captaine I became Whilst I in Tob my resting place did bilde With worldly vanities I was defilde Till home thou caldst me by thy heauenly word Who trusting to my selfe was soone beguilde When I sought workes to be a conquering sword Whose vowes did seeme a present to afford Of frute of victorie at my returne Which rashnesse hath a mischiefe great incurd Compelling me my owne deserts to burne And now I mourne and better frute do craue The blessing of thy sonne Lord let me haue SON LV. WHen thou vouchsafedst Lord to raise my state From base degree of common humane kinde And gau'st me knowledge and a will to hate Each wickednesse contrarie to thy minde By promise thou didst me most strictly binde To slaye each wicked seed which doth possesse My sinfull flesh Amalekite most blinde Which vertue and thy grace seekes to suppresse But wretched I alas I do confesse Haue kept a part of that accursed spoile Vndaunted which thou seest nere the lesse And therefore wilt accurse my sinfull soile And take from me the kingdome thou didst giue Except thy mercy do my soule relieue SON LVI THe onelie daughter Lord of my delight Dina the vertue of my iudgment best Is rauished alas by Satans might Whil'st I secure in Hiuits countrie rest In worldlie vanities a wandring guest Amongst the wicked I remainde a while Where sillie she by foolish will addrest Gazde on those godlesse youths which her beguile For lustfull Sichem sonne to sin most vile Did lay a traine of loue which led to shame Whose flattering speech did modestie exile And left a spot of guilt and foule defame But faith zeale the first frutes of my strength By grace shall venge my honour iust at length SON LVII THe silly babes the motions of the minde Which natiue vertue seeketh forth to bring Concupiscence the midwife most vnkinde To deadly sin and Satan straight doth fling The mothers power suffiseth not to wring Out of this tyrants hands her dying childe Her mone to see it is a piteous thing When reasons lawes so lewdly are defilde But if thy fauour Lord be reconcilde By loue vnto thy sonne by him to mee Then though my hope of grace be neare exilde Yet thou a childe Of faith wilt let me see A coffin Lord of comfort for me make Where safe I may swim in the words wilde lake SON LVIII VVHere shall I build ô Lord a quiet rest To bring forth birds of turtle Pigeons kinde My wearied wings do wander without rest And cannot gaine a harbour to my minde The Swallow Lord a setling place doth finde Within thy temple free from Eagles claw Not moued with tempestuous stormes of winde Or dangers which their kind doth stand in awe A place as fit for me my faith once saw VVheras my soule might safely be inclosd Thy Church inuisible to which I draw My life retirde therein to be reposd Make frutefull Lord my barren heart therein Shield me from storme of still assailing sin SON LIX VVHilst in the vale of carnall sense I dwell Foule Sodome sinke of sin and badge of shame Of whose polluted nature I do smell And aptly bend my selfe to them to frame Sent by thy mercie Lord thy Angels came And did vouchsafe a harbor to accept Within my soule which did professe thy name But Satan who a watch on me had kept When as these guests within my conscience slept Inuironed with lust my harbor weake For sorrow of this sin my soule it wept Whilst violently my bodies bands they breake But strike thou blinde their fury them expell Take me Lord from the flame of burning hell SON LX. MY bodie Lord infected long with sin Whose running issue is almost past cure Which helpe my humane phisicke cannot win And without comfort cannot long endure By viewing mercies thine becommeth sure If but thy gracious hem my hand may reach That loue in Christ my pardon shall procure And reunite in strength healths former breach Through presse of worldly lets faith shall me teach To seeke my safetie in thy promise true Vouchsafe thou eke repentance so to preach That I no more offending health insue Thy vertue Lord which bidding me be cleane To yeeld me health of soule is readie meane SON LXI NOw that I see ô Lord my open shame Conuict of sin and voyd of clothing pure Which couer might my soule which naked came Of grace and me from storme of world assure I do mistrust my selfe long to endure The heat and cold which feare and frailtie bring And clothing of my owne workes to procure I finde in deed to be a frutelesse thing To hide my selfe vnder thy mercies wing I therefore hasten now in hope of grace Grant I beseech the world no more me wring Out of thy hands but let me see thy face With faith and comfort clothed by thy hand And Christ thy Sonne in my defence to stand SON LXII VVHilst that the chosen chieftaines of thy word Do bend their power by preaching to subdue The fleshly Canaan and put sin to sword And giue the soule to be possest a new With righteous Israel vnto whom of due Those earthly blessings rather do pertaine They send two spies my secret thoughts to vew The law and Gospell which discouer plaine My fainting force in feare for to remaine Where yet repentant Rahab readie is To lodge them safe whilst Satan seekes in vaine To slaie these messengers of heauenly blis I craue therefore sweet Sauiour for a sine Faith bearing frutes as pledge of safetie mine SON LXIII HOw oft ô Lord with more then tender care Hast thou by Prophets cald me to repent How great thy loue by sonne which didst not spare To staie me backe from hell whereto I went Who to that end from heauen to earth was sent Whose graces daily preached offred peace And sought to stop my course to ruine bent And me from guilt of death for to release Like as the henne whose voice doth neuer cease To clocke her tender chickens vnder wings When furious foules on silly pray do prease And would deuour alas the helplesse things Such Lord thy care I feele and loue of me That thrall to Satan wouldst not haue me be SON LXIIII. VVHilst with the wholesome food of heauēly truth The Manna which thy written word doth giue Thou soughtst ô Lord to feed my wandring youth That it in plenteous peace by grace might liue By lust lo Satan sought my soule to driue To breake obedient bands vnto thy law Which my offences I protest do griue My helplesse heart the which delight did draw
groueling is his resting place Then shall my soule with Debora imbrace In thankfull wise thy mercies I receiue And so pursue the fleshly Canaans race Till I the furie of the same bereaue And with my song thy seruants shall accord To yeeld due praise to thee the liuing Lord. SON LXXVI MY soule like silly Ioseph Lord was sold By fleshly brethren his vnkind alas To vanities the merchants which behold From far they saw to Egipt which do passe A seruant vnto Ismaels seed it was And sold from sin to death and so to hell Of humane frailtie Lord a looking glasse In which all foule affections long did dwell Yet lo alas when sin seekes most t' excell And haue my mind consent to traitrous lust With grace ô Lord that enemy repell And heare my praiers who in thee do trust Who though a space in bodies prison staies Yet Lord at length vouchsafe to heauen to raise SON XXVII SO blinde ô Lord haue my affections bin And so deceitfull hath bin Satans slight That to giue credit I did first begin To pride and lust as heauenly powers of might I offred all my sences with delight A sacrifice to feed those Idols vaine Of all the presents proffred day and night Nought vnconsumde I saw there did remaine Till that thy Prophets by thy word made plaine The falshood by the which I was deceiued How Satans kingdome made here of a gaine And wickednesse my hope and faith bereaued But now the sifted ashes of thy word Bewraies Bels Prists slaies dragon without sword SON LXXVIII A Wicked theefe that oft haue robd and slaine Thy graces of their frute my selfe of blisse Now on the crosse of conscience I remaine To die the death the which eternall is I see no way to quit my selfe of this Vnlesse thou Lord whose kingdome is aboue Remember me and cansell life amisse Out of thy memorie through Christ thy loue Who in my flesh with me like death did proue That guiltlesse he might guilties ransome bee Loue to my soule it was that did him moue The bands of death to bide to make vs free Blesse thou my tong increase thou faith in mee This night to be in paradise with thee SON LXXIX IN bondage long to Satan haue I bin A maker of the bricke of Babell towre By birth a thrall to grosse and filthie sin Whom lusts taskmasters doth attend ech houre Affection to the flesh doth cleane defloure The memorie and loue of promist lands The fiend euen Pharo seeketh to deuoure My soule and chaine me to his dreadfulll bands But Lord receiue me safe into thy hands Protect me from the rigor of his might Quench thou the force of lusts inflamed brands In my defence giue me true faith to fight Send Moyses Lord with powre of heauenly sword And Aaron to direct me by thy word SON LXXX A Moabit I was of cursed kinde Vnkinde vnto thy Church Lord and to thee Who sought by ayde of foolish Balaam blinde To captiuate the soule that should be free Incestuous frutes of that high climing tree Which doth subdue all reason and all grace A carnall kinsman by a neare degree Vnto the soule the which I haue in chase Whom I with lothsome sin sought to deface And bastardise with carnall fond affect Whose ofspring thou vnto the tenth mans race Didst once out of thy sanctuary reiect Yet now by faith made free of Iury land A suter here before thy throne do stand SON LXXXI LO how I groueling vnder burden lie Of sin of shame of feare Lord of thy sight My guilt so manifold dare not come nie Thy throne of mercy mirror of thy might With hidden and with ignorant sinnes I fight Dispairing and presumptuous faults also All fleshly frailtie on my backe doth light Originall and actuall with me go Against a streame of lusts my will would roe To gaine the shoare of grace the port of peace But flouds of foule affections ouerfloe And sinke I must I see now no release Vnlesse my Sauior deare this burden take And faith a ship of safetie for me make SON LXXXII FRom Iuda wandring Lord to Iericho From holie law of thine to carnall lust Whilst midst the prease of lewd affects I go I robbed am of rayment pure and iust And wounded lye Lord groueling in the dust Not any passer by can giue me aide In fleshly strength or friendship is no trust By highway seene to helpe me few haue staide But since my Sauior Christ on crosse hath paide A ransome rich to cure my bleeding sore By faith to craue the frutes I 'am not affraide In hope my health thereby for to restore Bind vp my wounds with balme leade me to rest Giue me such gifts of grace as like thee best SON LXXXIII THis slender Citie Lord of strength behold Wherein I dwell Bethulia my bower Of flesh whereto sin laies a battry bold And seeks with sword dearth my soules deuower Suppresse thou hellish Holofernes power Who prides himselfe in praie of children thine I haue no trust in mountaines wals nor tower For want of faithes true fountaine we shall pine Raise vp this female couragde heart of mine Strengthen my hand to reue this monsters hed Let me not tast deceiptfull follies wine Nor be polluted with worlds sinfull bed But constantly by faith fight in defence Of feeble flesh and driue thy enemies thence SON LXXXIIII NOt that my faith doth faint a whit is cause That I so instant am on thee to call O God of life but yeelding to thy lawes Before thy sight my soule these teares lets fall Which in thy bottle kept I know are all And quench the fury of thy burning ire Which sin enflamde and qualifie it shall The quarrell which hath set thy wrath on fire If feruently the childe due food desire Of father he will not giue him a stone If of the wicked iustice man require Importunely some iustice will be showne More righteous iudge and father thou to mee Art Lord indeed and far more kind wilt bee SON LXXXV THe many trials Lord that I haue found Since out of Egipt darknesse I am brought Might witnesse well how in thee still abound Powre mercy truth wherby thy workes are wrought But foule dispaire against my faith hath fought Amidst the wildernesse wherein I stay And daintier food my fond affections sought Then Manna which thou sentst me euerie day The desert Zyn doth fountaine pure denay Of grace wherewith to quench my fainting ghost Eternall death expects my soule as pray And lust assaults me with a hideous host Stretch forth hād Lord smite thou my hart of stone With rod of true repentance griefe and mone SON LXIII THou hast ô Lord of mercy me enricht With flocks of fauour and of graces great Since I in Bethell first the pillar pitcht Of praises to thy name and mercies seat Yet fleshly Esawes foule affections threat A ruine to the frute faith forth should bring With pleasing humors him for to intreat
safe there is And kingdomes so deuided cannot stand We must imbrace and loue or that or this And not looke backe if plough be once in hand If Gods we be we Beliall must withstand We cannot him well serue and Baall blind To Balak Balams kindnesse of such kind Did draw him to accurse the blessed land Whereby his Asse did masters blindnesse show And still bewrays weak faith where this shal grow SON XIII GIue all to him that all did giue to thee More then his due thou hast not to bestow By yeelding all thou thankfulnesse mayst show The more thy store the more his gifts would bee A chearefull giuer God doth best accept Though he doth giue that gift thou dost present His blessings must be vsde and not be kept Like fruitlesse tallents not to profit spent Thy soule and bodie both since God hath lent The vse of them entire to him should grow What is our power and strength he well doth know And giues the will which vsde he is content But for to share a part that scorneth hee Who knows our thoughts secret hart doth see SON XIIII BVt will you know indeed the surest way To make the child of God a loathing find Of sinne which doth infect both heart and mind And vs the grace of God doth so denay Let man but see the fierce and angry face Of God for sinne which in his word is found Let him behold a man deuoid of grace Whom euery thought deed to death doth wound Let him if euer grace did so abound In him as he found God a father kind But call to mind how much it should him bind And how saluation standeth on that ground Then will he in his conscience surely say I 'will dwell no more in sinne nor mends delay SON XV. SOmetimes cleane tyr'd or sham'd of sinne at last If not for loue of good or feare of hell I seeke to stay affections which rebell And how to quench their heat my wits I cast I find euen whilst the thought is in my head A liking thought thereof doth me possesse From thoughts to liking are my humors led And liking longs againe to worke no lesse My laberinth felt I seeke in vaine t' expresse An idle thought can not such thoughts expell I thinke to exercise my time so well In some good work as may vaine thoughts suppresse But I do tyre ere litle time be past Prayer alone withstands the greatest blast SON XVI ME thinkes sometime I muse and much admire The dulnesse of the Iewes who daily saw The powrefull workes of Christ which well might draw A stony heart to loue of him t' aspire Much more I maruell that the words he spake Seem'd parables and darke vnto his owne Disciples who his scholers he did make To whom all secrets should by time be knowne But when I find the wonders on vs showne Vnnoted or acknowledged by awe Vnto his will or word or holy law And common ignorance by most men showne It makes me feare we want the holy fire Of faith loue zeale which dutie would require SON XVII VVHat vaine lip-labour is it men do vse To speake of God his name in word confesse When as in life no dutie they expresse Of godlinesse but fleshly freedome chuse Not euery one that cryeth often Lord Shall enter to possesse eternall rest Vaine ostentation was we see abhord In Pharise whose speech and showes were best Hypocrisie the Lord did aye detest And chiefly that in them his name should blesse As Anany with Saphira no lesse Do witnesse by their death at hand adrest Let vs therefore this babbling forme refuse Of boasting holinesse which doth abuse SON XVIII I Goe about full oft like Iewes most blind To offer vp to God a sacrifice Propitiatorie gratefull to his eies Thereby remission for my sinnes to find But lose my labour whilst I cleane forget First with my neighbour to be reconcild A heape of rankor doth my conscience let From looking for remorse in father mild The mercies on the which my hopes should build My owne malicious purpose me denies For how should I that grace to gaine deuise Which from my neighbours sutes I haue exild At Temple dore my offering stayes behind Henceforth therefore till malice leaue my mind SON XIX O Happie Simon of Syren art thou Who chosen wert that office to supply To beare part of the crosse on which should die Thy Sauiour worlds new life and comfort true Not wood I meane so much which thou didst beare But that remorse which thereby I suppose Through shame and sorrow pittie care and feare Which for his innocencie in thee rose Such crosses and full many more then those Euen for my sinnes and for my selfe wish I As many as on fleshly strength might lye Or grace would aide ere faith did comfort lose That for his seruant so he would me vow And try and vse me as he best knowes how SON XX. VVHat are our senses drownd and past recure Are rest and ease the needfull aides of man Without vicisitude of which none can Continue long become by peace impure Shall blessings proue our curse desire our bane Shall wish attaine his will will worke our wo Shall profit be our losse losse turne to gaine Shall Gods great goodnesse be requited so Should fathers kindnesse make a child a fo O God forbid our vowes were other whan Our tyred soules our prayers first began To send as suters to our God to go His loue to vs did our desires procure Let our desires his growing loue allure SON XXI WHen I do see the mercies manifold Which God doth vse t' extend to his elect Whose actions alwaies he doth so direct That loue and fauour in him they behold How things restrained vnto them are free And all things holy to the holy are How priuiledgd in euery thing they bee And nothing from his loue can them debarre My mind from common comforts flyeth farre And findes on earth no true ioy in effect On God alone I place my harts affect Where peace is perfect without strife or iarre And through these worldly cares I wander bold Secure in courage more then can be told SON XXII COme to the Councell of your common weale Ye senses mine which haue confederate bin With world and Satan to infect with sin My soule whose harbour in your house befell Thinke ye your safety great when he is thrall That ye can scape if soule once captiue bee That plagues she feeles shall not on ye befall And ye with her bring endlesse woe to mee What earthly beauty can eyes brightnesse see What melodie heare eares what liked smell What vnloathd tast or feelings please so well That are not often noysome vnto yee Then since such hazard great short ioy ye win To watch with me gainst common foes begin SON XXIII IN midst of plentie and of happiest state Wherein by nature all men do delight Me thinkes I see most cause of feare and fright Most