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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sense_n	contrary_a	scripture_n	word_n	3,868	5	4.6208	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A53689	Eshcol: a cluster of the fruit of Canaan; brought to the borders, for the encouragement of the saints, travelling thither-ward, with their faces towards Syon. Or, Rules of direction, for the walking of the saints in fellowship, according to the order of the Gospel. Collected and explained for the use of the Church at Coggeshall, by John Owen their pastor.; Eschol.	Owen, John, 1616-1683.	1648 (1648)	Wing O746; ESTC R214583	29,667	144

say unto you Loe here is Christ or there believe it not vers. 24. For there shall arise false Christs and false Prophets and shall shew great signes and wonders insomuch that if it were possible they shall deceive the very Elect. vers. 25. Behold I have told you before 1 Tim. 6. 3. If any man teach otherwise and consent not to wholsome words even the words of our Lord Jesus Christ and to the doctrine which is according to godlinesse vers. 4. He is proud knowing nothing but doting about questions and strifes of words whereof cometh envy strife railings evill surmisings vers. 5. Perverse disputings of men of corrupt minds and destitute of the truth From such withdraw thy self 2 Tim. 2. 16. But shun prophane and vain bablings for they will increase to more ungodlinesse vers. 17. And their word will eat as doth a canker Titus 3. 9. But avoid foolish questions and genealogies and contentions and strivings about the Law for they are unprofitable and vain vers. 10. A man that is an Heretick after the first and second admonition reject vers. 11. Knowing that he that is such is subverted and sinneth being condemned of himself 1 John 2. 18. Little Children it is the last time and as ye have heard that Antichrist shall come even now there are many Antichrists whereby we know that it is the last times vers. 19. They went out from us but they were not of us for if they had been of us they would no doubt have continued with us but they went out that they might be made manifest that they were not all of us 1 John 4. 1. Beloved believe not every spirit but try the spirit whether they are of God because many false Prophets are gone out into the world 2 John 10. If there be any that come unto you and bring not this doctrine receive him not into your houses neither bid him God speed ver. 11. For he that biddeth him God speed is partaker of his evil deeds Acts 20. 29. For I know this that after my departing shall grievous Wolves enter in among you not sparing the flock ver. 30. Also of your own selves shall men arise speaking perverse things to draw away Disciples after them ver. 31. Therefore watch Rev. 2. 14. I have a few things against thee becausè thou hast there them that hold the doctrine of Balaam ver. 15. So hast thou also them that hold the doctrine of the Nicolaitans which thing I hate ver. 16. Repent or else I shall come to thee quickly and will fight against thee with the sword of my mouth EXPLIC. X. THE former part of this rule was somthing spoken to rule 4th If the preservation of amity ought to be our aime then certainly the causes and Causers of Division ought to be avoided From such turne away There is a generation of men whose tongues seem to be acted by the Devill James calls it Set on fire of hell Chap. 3. 6. As though they were the meer of-spring of Serpents they delight in nothing but in the fire of contention disputing quarreling backbiting endlesse strivings are that they live upon Note such men and avoid them Generally they are men of private Interests fleshly ends high conceits and proud spirits from such turn away So the latter part of the Rule in particular concerning Seducers That a judgement of discerning by the spirit rests in the Church and the severall Members thereof is apparent 1 Joh. 2. 27. 1 Cor. 2. 15. Esa. 8. 28. To the exercise of this they are commanded 1 John 4. 1. 1 Cor. 10. 15. So it s commended Acts 17. 11. And hereunto encouraged Philip 1. 9 10. Heb. 5. 14. If the blind lead the blind both will into the ditch That gold may be suspected which would not be tryed Christians must chuse the good and refuse the evill If their Teachers could excuse them if they lead them aside they might well require blind submission from them Now that the Brethren may exercise this duty aright and performe obedience to this Rule it is required 1. That they get their senses exercised in the word to discerne good and evil Heb. 5 14. Especially that they get from the Scripture a forme of wholsome words 2 Tim. 1. 13. of the main Truths of the Gospel and fundamentall Articles of Religion So that upon the first apprehension of the contrary they may turne away from him that brings it and not bid them God speed 2 Epist. Iohn vers. 10. 2 To be sure to attend and hearken to nothing but what comes to them in the way of God Some men yea very many in our dayes have such itching ears after novelty that they run greedily after every one that lies in wait to deceive with cunning entising words to make out some new pretended revelations and this from a pretended liberty yea duty of trying all things little considering that God will have his own work done onely in his own way How they come it makes not so they may be heard Now whereas most of the Seducers and false Prophets of our dayes are men apparently out of Gods way leaving their own callings to come without a call ordinary or extraordinary without providence or promise none can put himself upon hearing of them without tempting God with whom it is just and righteous to deliver them up to the efficacie of Error that they may believe the lies they heare Attend only then to and try only that which comes in the way of God to others bid not God speed 3. To be alwaies ready furnished with and to bear in mind the Characters which the Holy Ghost hath given us in the word of Seducers which are indeed the very same whereby poor unstable souls are seduced by them As first that they should come in sheep-cloathing goodly pretences of innocency and holynesse Secondly with good words and fair speeches Rom. 16. 17 18. Smooth as butter and oyl Thirdly answering mens lusts in their Doctrine 2 Tim. 4. 3. Bringing Doctrines sutable to some beloved lusts of men especially a broad and easie way of salvation Fourthly pretences of glorious discoveries and revelations Matth. 24. 24. 2 Thes. 2. 2. Now I dare appeal to any whether these Characters and Signes which the Holy Ghost hath given us of Seducers have not bin the very meanes whereby men have bin seduced Let then the Brethren be acquainted with these things that they be not prevailed against 4 Utterly reject and separate from such as have had means of conviction and admonition Titus 3. 10. 5. Not to receive any without testimony from some of the brethrens of known integrity in the Churches such is the misery of our daies that men will run to heare those that they know not from whence they come nor what they are the laudable practise of the first Churches to give testimonials to them that were to passe from one place to another 1 Cor. 16. 3. and not to receive any without them Acts 9.

this rule the maine whereof and here cheifly intended is that of Admonition whereunto the first is previous and conducing the latter in some cases consequent and attending Christians conversation whether you consider the glory of God and the Gospel therein concerned or the bonds of relation with those mutnall endearments wherein they stand ingaged and obligations that are upon them for the generall good and spirituall edification one of another ought to be watched marked and considered by each other not that we should curiously prie into one anothers failings much lesse maliciously search into doubtfull unknown things for the trouble or disparagement of our brethren both which are contrary to that love which thinketh not evill but covereth a multitude of faults but only out of a sense of the glory of God the honour of the Gospel and care of each others soules to observe their walking that what is exemplary therein may be followed what faileth may be directed what is a misse may be reproved that in all things God may be glorified and Christ exalted Now admonition is two-fold 1. Authoritative by the way of power 2. Fraternal by the way of love The 1. again is two-fold 1. Doctrinall by the way of teaching 2. Disciplinary which belongeth to the whole Church Of these we do not treat The latter also is two-fold Hortatory to encourage unto good and Monitory to reprove that which is amisse It is this last which is peculiarly aimed at and intended in the rule This then we assert as the duty of every Church-member towards them with whom he walks in fellowship to admonish any from the Word whom they perceive not walking in any thing with a right foot as becommeth the Gospel thereby to recover his soule to the right way that much caution and wisdome tendernesse and moderation is required in the persons performing this duty for want whereof it often degenerates from a peaceable remedy of evill into fuell for strife and debate Let them then who are called to perform this duty diligently consider these things 1. That in the whole action he transgresse not that rule of charity which we have 1 Cor. 13. 7. Gal. 6. 2. 2. Let him have peace at home by an assurance of constant labouring to cast out all beams and moates from his own eye Mat. 7. 5. 3. Let him so perform it that it may evidently appear that he hath no other aime but the glory of God and the good of his brother reproved all envy and rejoycing in evill being farr away 4. Let him be sure to draw his admonitions from the Word that the authority of God may appear therein and without a Word let him not presume to speak 5. Let all circumstances attending time place persons the like be duly weighed that all provocation in the least manner may be fully avoided 6. Let it be considered as an ordinance whereunto Christ hath an especiall regard 7. Let him carefully distinguish between personall injuries unto himselfe whose mention must have farr more of forgivenesse then reproof and other offences tending to publick scandall Lastly Let self-examination concerning the same or the like miscarriage alwaies accompany the brotherly admonition These and the like things being duly weighed let every brother with Christian courage admonish from the Word every one whom he judgeth to walk disorderly in any particular whatsoever not to suffer sin upon him being ready to receive content and satisfaction upon just defence or promised amendment and without this in case of just offence a man cannot be freed from the guilt of other mens sins Let also the person admonished with all Christian patience accept of the admonition without any more regret of spirit then he would have against him who should break the weapon wherwith he was in danger to be slain Considering 1. The authoritie of him who hath appointed it 2. The priviledg and mercy he enjoyeth by such a spirituall prevention of such a danger or cur of such an evill which perhaps himself did not discern 3. The dreadfull judgements which are every where threatned to dispisers of reproofs Prov. 29 ● and so thankfully accept just admonition from the meanest in the Congregation For the last or repairing unto the Church in case of not prevailing by private admonition our Saviour hath so plainly laid down both the manner and end of proceeding in Matth. 18. that it needeth no explanation only I shall observe that by Church there ver. 17. cannot be understood the Elders of the Church alone but rather the whole Congregation for if the offended brother should take with him two or three of the Elders unto the offender as he may then were they the Church and the Church should be told of the offence before the reproof hath been managed by two or three which is contrary to the rule RULE XV EXemplary walking in all holinesse and godlinesse of conversation to the glory of the Gospel edification of the Church and conviction of them which are without Psal. 24. 3. Who shall ascend into the hill of the Lord or who shal stand in his holy place He that hath clean hands and a pure heart who hath not lift up his soule unto vanity nor sworn deceitfully Matth. 5. 16. Let your light so shine before men that they may see your good workes and glorifie your Father which is in heaven ver. 20. For I say unto you except your righteousnesse shall exceed the righteousnesse of the Scribes and Pharisees ye shall in no wise enter into the Kingdome of heaven Matth. 21. 19. And when he saw a fig-tree in the way he came to it and found nothing thereon but leaves only and said unto it let no fruit grow on thee hence forward for ever c. 2 Cor. 7. 1. Having therefore these promises dearly beloved let us cleanse our selves from all filthinesse of flesh spirit perfecting holinesse in the fear of God 2 Tim. 2. 19. And let every one that nameth the Name of Christ depart from iniquity Tit. 2. 11 12. For the grace of God that bringeth salvation hath appeared unto all men teaching us that denying ungodlynesse and worldly lusts we should live soberly righteously and godly in this present world ver. 14. Who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar people zealous of good works Ephes. 4. 21 22 23. If so be that ye have heard him and have beene taugt him as the truth is in Jesus That ye put off concerning the former conversation the old man which is corrupt according to the deceitfull lusts And be renewed in the spirit of your mind 1 Pet. 3. 1 2. Likewise ye wives be in subjection to your own husbands that if any obey not the Word they also may without the word be won by the conversation of the wives While they behold your chast conversation coupled with feare Heb. 12. 14. Follow peace with all men and holinesse without which no man shall see the Lord Ephes. 5. 15 16. See then that ye walk circumspectly not as fools but as wise Redeeming the time because the dayes are evill 2 Sam. 12. 14. Howbeit because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme the child also that is borne unto thee shall surely die EXPLIC. XV HOliness becometh the house of the Lord for ever without it none shall see God Christ died to wash his Church to present it before his Father without spot or blemish to purchase unto himself a peculiar people zealous of good works It is the Kingdome of God within us and by which it appeareth unto all that we are the Children of the Kingdome Let this then this be the great discriminating of the Church from the world that they are a holy humble self-denying people Our Master is holy his Doctrine and Worship holy Let us strive that our hearts may also be holy This is our wisedome towards them that are without whereby they may be gained or convinced this is the meanes whereby we build up one another most effectually Examples are a sharper way of instruction then Precepts Loose walking causing the Name of God to be blaspemed the little ones of Christ to be offended and his enemies to rejoyce is attended with most dreadfull woe● bo●h that all who are called to an holy profession and do enjoy holy Ordinances did shine also in holynesse of conversation that those who accuse them as evill doers might have their mouths stopt and their hearts fil'd with shame to the glory of the Gospel To this generall head belongeth that wise walking in all patience meeknesse and long-suffering towards those that are without untill they evidently appear to be fighters against God when they are to be prayed for Hither also might be referred the patience of the Saints in all tribulations sufferings and persecutions for the Name of Christ Motives for the exercise of universall holinesse in acts internall and externall private and publick personall and of all relations are 1. The utter unsufficiency of the most precious Ordinances for any communion with God without it 2. The miserable issue of deceived soules with their barren emptie fruitlesse Faith 3. The glory of the Gospel when the power thereof hath an evident impression on the hearts thoughts words actions and lives of Professors 4. Scandall of the Gospel the advantage of its adversaries the shame of the Church and fierce wrath of God following the unsuteable walking of the professors 5. The sweet reward which the practice of holyness bringeth along with it even in this life with that eternall weight of glory whereunto it leadeth hereafter unto which the holy Son of God bring us all through the sprinkling of his most holy bloud And these are some of those Rules whose practice is required from the persons and adorneth the profession of those who have obtained this grace to walk together in Fellowship according to the Rule of the Gospel Towards others also ought they with severall limitations and in the full latitude towards the Brethren of the Congregations in commrnion with them FINIS Touching these cases see my Treatise of the Duty of Pastor and people distinguished