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A57214 The epistles of Mr. Robert Rich to the seven churches (so called by him) viz. 1. To the Roman Catholick, 2. the Episcopal Protestant, 3. the Presbyterian, 4. the Independent, 5. the Anabaptist, 6. the Quaker, 7. the Church of the First-Born : containing his testimony to God's approbation of the good and aversion to the evil in all persuasions : together with an abstract of a letter of the authors, declaring his gift, or benevolence, sent to each of the said churches. Rich, Robert, d. 1679. 1680 (1680) Wing R1356; ESTC R28477 92,478 137

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the Kingdom of Heaven Which Holy Spirit wrought so mightily as to beget the New Man Christ Jesus in me by whom I had peace with God and good will to all his Creation Which Spirit of Love moved me to send Thirty Pounds to be distributed amongst the Poor of the Roman-Catholick Church as a sign of my Love and good Will to them which I understood you received in the same Spirit of loving-kindness I sent it Not as Judas that betrayed his Master into the hands of Sinners for Thirty pieces of Silver but from one that witnesseth the Resurrection of Christ from the Dead whom by my sins I had formerly crucified and put to open shame but having repented and amended my former bad Life by help of his Holy Spirit of Grace Christ in me I came to see that those of all Religions that feared God and acted righteously towards Men were accepted of him and dearly beloved by me in which Spirit of Love the Ground and Pillar of Truth the End of the Law and Bond of Perfection I found freedom in my self to look into all sorts of Religions and knowing the Rock Christ Jesus on whom all the Holy Men of God are built and having a discerning by God's Grace between the Precious and the Vile between him that serveth God in the Spirit of Truth and him that only pretendeth to serve him but with a false Spirit in which Spirit of God I saw the difference between the true Church of God and that which is the false Church In this Understanding I did read many Books written and allowed by the Roman Church viz. The Bible translated out of the Vulgar Latin by St. Jerom the Old Testament Printed in two Tomes by the English-College at Doway and the New Testament printed at Rhemes and have weighed and considered the Reasons St. Jerome gives for translating it out of the Vulgar Latin rather than out of the Hebrew and Greek which were much corrupted as he saith by Jews and Hereticks c. And having purged the Latin Version from Faults committed by Writers c. laying aside all other Latin Editions which St. Jerome saith were in his time almost innumerable which Translation out of Vulgar Latin though in many things defective yet in some I find better to agree with the Truth than that translated into English out of the Hebrew and Greek As for Instance The Vulgar Latin translates Isa 12.3 You shall draw Water in joy out of the Saviour's Fountains The other You shall draw Waters out of the Wells of Salvation Psal 38.6 the Vulgar Latin saith Doubtless all things are Vanity The other Psal 39.5 saith Verily every Man at his best estate is altogether vanity which seems not to be true for the Regenerate Man which is born of the Spirit and hath Christ the New Man in him is not altogether Vanity for Christ is the Eternal and only begotten Son of God full of Grace and full of Truth Allelujah John 1.14 the Vulgar Latin saith The Word was made Flesh and dwelt IN us The other The Word was made Flesh and dwelt AMONGST us Which Translation I apprehend was to gratify those that deny Christ come in the Flesh of the Sanctified and so exalt the Flesh of Jesus equal to or above the Spirit which dwelleth in all true Believers Allelujah 1 Pet. 1.13 the Vulgar saith Trust perfectly in the Grace which is offered you in the Revelation of Jesus Christ The other Hope to the end for the Grace that is to be brought unto you at the Revelation of Jesus Christ This I also apprehend was to gratify those that say Revelation is ceased and also deny Revelation to continue in the Church of Christ to the end of the World which is contrary to Scripture and the Saints experience Read Mat. 11.27 Gal. 1.16 1 Cor. 2.10 Mat. 28.10 Romans 16.26 the Vulgar Latin saith To the obedience of Faith in all Gentiles The other saith Made known to all Nations This I suppose is also to gratify those that deny Christ the true Light that enlightneth every Man that cometh into the World whom to obey is Eternal Life and Salvation both to Jew and Gentile Allelujah Heb. 1.1 The Latin saith God spake to the Fathers in the Prophets and last of all spake to us IN his Son The other saith God spoke to the Fathers by the Prophets and hath in the last days spoken to us BY his Son Which Translation is to set up Man the Letter to be our Teacher and to lay aside Christ the Word in the Heart the Saints only Teacher Heb. 12.15 The Latin saith Lest any Man be wanting to the Grace of God The other Lest any Man fail of the Grace of God Which seems to deny that the Grace of God which bringeth Salvation and hath appeared to and in every Man to be sufficient to Salvation And in the Margent the Latin saith on that Text If we be not good there is no lack on God's part who offereth his Grace freely to all the defect is in our selves that answer not God's calling by his Grace Which I take to be sound Orthodox Doctrine Jude 14. The Vulgar Latin hath it Our Lord is come in his holy Thousands that numberless number which no Man can number The other saith The Lord cometh with ten thousands of his Saints Which doubtless is to countenance a carnal personal appearance of Christ at his second coming who as he went a Cloud received him out of their sight even so in the like manner shall he return in a Cloud of Witnesses in his holy Thousands Allelujah Zach. 5.10 The Vulgar Latin hath it And I said to the Angel that spake in me The other I spake to the Angel that talked with me Which later Translation most assuredly was to gratify them that deny Christ God's Angel to come in the Flesh of the Sanctified Allelujah 1 Pet. 1.3 4. The Latin hath it Who according to his great Mercy hath regenerated us into an Inheritance that cannot fade conserved in the Heavens in you The other saith Reserved in the Heavens for you This likewise I apprehend is to gratify that Spirit which denies Christ to be in the Saints and Heaven to be there where Christ is which Spirit I take to be the Spirit of Antichrist I have likewise read and considered the Arguments Annotations Tables and other helps for the better understanding of the Text which I find in Divine things both useful and profitable As for Example Annotation before the Psalms saith That the whole Sacred Bible is a sealed Book and not rightly understood till the Seals be opened by the Key of God's Spirit And you say on Gal. 4.24 The Scriptures besides the literal Sense have a more deep spiritual and allegorical Sense not to be understood but by the same Spirit that writ them And you also say That there is no way to know Canonical Scriptures but by the Church Which is a Truth if you mean the Spirit