REFORM'D DEVOTIONS IN MEDITATIONS HYMNS AND PETITIONS FOR Every DAY in the Week AND Every HOLIDAY in the Year Divided into Two PARTS The Second Edition Ex Aedibus Lambeth May 7. 1686. Imprimatur Jo. Battely LONDON Printed by J. A. for Joseph Watts at the Angel in St. Pauls Church-yard 1687. TO THE RIGHT HONOURABLE THE LADY ANN BOSCAWEN MADAM WHen the best Things of the World are presented to the Great this is a piece of Justice done both to those Honourable Persons and to the things that are presented for thus much is undoubtedly due to the deserts of both And when such exalted persons are pleased to receive those things and approve by using them this becomes an advantage to both They have the service of what is most useful in its kind and their using it recommends it to others For the inferiour ranks of Mankind commonly derive their Estimates of things from the Opinions and Practices of those that are above them It is because I account this Book very Excellent in its kind and worthy to be recommended as such to the World which makes me presume Madam to dedicate it to so high a Person as your Honour I hope if you please to acquaint your self with it that I shall have the honour to be approv'd in my Judgment of it and It may have the great advantage to be recommended by you I know that your accomplisht Mind is disposed to approve of what is ingenious and devout Here presents it self to your Honour Divine Truth in a decent and fashionable Attire it were not fit for any one to make you a Visit in a careless Undresse The Beauty here is not conceal'd and disguised by too much external Ornament nor expos'd to Contempt by too little This Book you may be pleas'd to observe is fitted to possess mens Minds with that pure and peaceable Wisdom which is from above to excite Devotion in the coldest and most careless Hearts and to possess with a love of Devotion our too nice and witty Age since here it appears so rational and ingenious even in its highest flights Madam I must readily acknowledge the Hand that makes you this Present is too mean and unworthy but since you have not thought me too mean to receive Obligations from you I must not believe my self thereby excus'd from bringing all such Testimonies of Respect and Gratitude as I am able Yet I most humbly crave your Pardon for this Presumption as what it were still greater presumption to expect without seeking it And doing thus it were a very guilty despair on the other hand if I should not hope to obtain it from a goodness such as yours Your Honour cannot want any Noble Quality in an answerable degree who derive your high Birth from two Illustrious Families and are furnisht in them with so many excellent Presidents While I present this Book to you I present also my Prayers to Almighty God to the giver of every good and perfect Gift that by his Blessing it may become to your Honour a very profitable Entertainment That it may nourish in you those good Advances of Piety and Vertue which adorn your Youth That it may help to maintain still that prudent constancy which has shown it self able to conquer the violent current of present Wickedness while such a number of unthinking Sinners are carryed along with the fatal stream I pray that the God who has blest you with Beauty and Wealth and Honour the three greatest Gifts of this World may still continue favourable â—ou in the Dispensations of 〈◊〉 Providence and after a â—…g and happy Life may reâ—â—â—ve you to Heaven Thus 〈◊〉 Prayers shew what I am â—…dy in any other possible way express that I am MADAM Your Honours Most Humble most Obedient And devoted Servant T. D. THE PREFACE SOme Account of the Following Book I am bound to give in point of Justice both to it and my self and something may be said tending to promote the Vsefulness of it Which things will be the matter of this Preface and in such matter it will not be impertinent to detain the Reader for a little while It was a Book of Devotions dispos'd into the Form and Method of the Roman Breviary and though the matter of it was not the same with that yet therein were the Truths of Christian Religion frequently mixed as in the Belief of that Church with those erroneous Doctrines which in latter Ages have been added to Christianity What I thought to be such by the direction of Holy Scripture and the Articles of our Church which are drawn from thence according to the usual Interpretation made of it by the most pure and primitive Ages of Christianity that I have taken away and connected the Sence with what those Rules suggested to be truth Therefore has this Book the Title of Reform'd Devotions And I dare say if Holy Scripture may be the Rule to judge by in these matters as it must be in all such matters the Book is now more truly corrected and amended than it was in any of the former Editions though it pretends to have been four times printed and twice with that Advantage In the fourth and last Edition which is dated Roan 1685. it is said to be corrected and augmented and there is added to it in that a whole Office for the Virgin Mary which being very different from the former Book and much inferiour to it in all Respects and more corrupted I have wholly left it out and having made use of that part of the former Book which provided for all the Saints Dayes I should have wanted a good Reason for so regarding one particular Saint if I had used that part of the Book distinct And there being enough of the other to serve my Method I did not trouble my self to pick out the best Sentences of that to mix with the rest This I did out of one Office in the other Book because in the present Method I had no occasion for it distinct and because the greatest part of that Office related to the Souls suppos'd to be in Purgatory I am justified in the reforming of this Book and purging out those fore-mention'd Doctrines by the Authority of our Nation which did for the sake of them a few years ago condemn the Book to a publick burning And because there was a great deal of it very good Sence and that compos'd in a very devout strain and an ingenious style and mixt with several curious Hymns I thought it was worthy of a Reformation and as well too good to be thrown away whole as too bad to be used whole Which I doubt not all ingenious and devout Readers will acknowledge upon perusing what is here presented when I shall have said that the most of it is but what I found in that Book Yet I subscribe to the Wisdom and Justice of that Condemnation which it underwent as it was for the better it was in some respects since many offensive
his Church and go to live with him and that part of his Holy Church which is triumphant O Blessed Jesu King of Clemency and great rewarder of every little Grace Thou who by all we can do pretendest no gain but bestowest on us all that thy self hast done Instruct my gratitude to consecrate all to Thee since all by thy bounty will redound to thy self O Thou who tookst upon Thee all our frailty to bestow on us thine own perfections teach me to prize the joyes of Heaven and part with all things else to purchase Thee O let not the flatteries of worldly pleasures any more delude me nor any superfluous cares perplex my mind O may my chief delight be to think of thee all my study to come to the enjoyment of thee Let the shortness and vexation of all worldly enjoyments so disparage them to my Apprehensions that they may become less tempting to me and take the less hold of my heart Make me thankfully sensible of thy mercy and kindness to Mankind in mixing this worlds enjoyments with so much trouble and inconvenience since we cannot attain thee the Heaven of Heavens if we do not fix our selves intirely upon thee Nor can we do this if we are or may be satisfied with any thing beside thy glorious self Thus has thy wisdom fitly qualified this life the present dark womb of our Souls so that by its own uneasiness it will with thy blessing the more easily dispose them for a happy birth into thy blessed Eternity Through our Lord Jesus Christ thy Son who with the Father and the Holy Ghost together is worshipped and glorified Amen Hymn 14. LOrd what a pleasant life were this If all did well their parts If all did one another love Sincerely with their hearts No Suits of Law no noise of War Our quiet minds would fright No fear to lose no care to keep What justly is our right No envious thought no slandoring tongue Would e're disturb our peace We should help them and they help us And all unkindness cease But the All-wise chose other Laws And thought it better so He made the World and sure he knows What 's best with it to do 'T is for our good that all this ill Is suffer'd here below 'T is to correct those dangerous sweets That else would Poyson grow So storms are rais'd to clear the air And chase dull clouds away So weeds grow up to cure our wounds And all our pains allay How often Lord do we mistake When we our Plots design Rule thou hereafter thine own world Only thy self be mine Or rather Lord let me be thine Else I am not mine own Give me thy self or take thou me Undone if left alone To thee great God of Heaven and Earth Each knee for ever bow May all thy Blessed sing above And we adore below Amen Devotions FOR Every Day IN THE WEEK The Second Part. For Sunday Morning MEDITATION I. SIng to our Lord a Psalm of Joy sing Praises to the God of our Salvation Sing with a loud and chearful Voice sing with a glad and thankful Heart Say to the weak of spirit Be strong say to the staggering Faith Be stedfast say to the sorrowful Be of good comfort Tell all the World this Soul-reviving truth and may their Hearts leap within them to hear it Tell them the Lord of life is risen again and has cloath'd himself with immortal glory He made the Angels Messengers of his Victory and vouchsaf't even himself to bring us the happy news How many wayes did thy condescending mercy invent O thou wise contriver of all our happiness to convince thy followers into this blest belief and settle in their Hearts a firm ground of hope Thou appearedst to the holy Women in their return from thy Sepulcher and openedst their eyes to know and adore thee Thou didst purposely overtake in their Journey two of thy Disciples that were discoursing of Thee and make their hearts burn within them by thy Discourse whilst thou didst kindly expound to them the things that related to thee in all the Scriptures and which by thee had been fulfill'd Thou didst show thy self on the Shore to thy Disciples labouring at Sea to intimate that they must now leave that fishing to become Fishers of Men They labour'd all night in vain without the Blessing of their Master Jesus Thou didst show thy self to them and tell them plainly who thou wert by the kind known token of a beneficial Miracle When the doors of the House were shut thou who hadst insensibly come in didst appear to give them peace and satisfaction to satisfie them of thy Resurrection from the dead and of thy continued tender Love to them How didst thou condescend to eat before them and invite them to touch thy Body How didst thou sweetly provoke the incredulous Thomas to thrust his hand into thy wounded side And thou hast taken occasion from his hardness to believe to facilitate the Faith of thy Church in after Ages We bless Thee O Lord who has so order'd the Duties of our Faith that the true reports of Sense may help us in some of them and do contradict us in none How often O gracious Lord in those blessed forty dayes did thy Charity cast to meet with thy Disciples that thou mightest teach them still some excellent truth and imprint still deeper thy Love in their Hearts Discoursing perpetually of the Kingdom of Heaven and establishing proper means to bring us thither At last when all thy glorious task was perfectly finisht and thy hour of departing from this Earth did approach Thou didst tenderly gather thy Children about thee and in their full sight goe up into Heaven leaving thy dearest Blessing on their heads and promising a kind Comforter in thy absence O how adoreable are thy Counsels O Lord How strangely endearing the wayes of thy Love Say now my Soul is not this evidence clear enough to answer all our darkest Doubts Is not this hope abundantly sufficient to sweeten all our bitterest Sorrows What though we mourn and be afflicted here and sigh under the Miseries of the world for a time we may be sure that our Tears shall one day be turn'd into Joy and that Joy none shall be able to take from us What though our Bodies be crumbled into dust and that dust should be blown about over the face of the whole Earth Yet we undoubtedly know that our Redeemer lives and shall appear in brightness at the last Great Day He shall appear in the midst of all the numerous Hosts of Angels and before him shall be brought all Nations Then with these Eyes which now read of him we shall see him we shall see him in whom we have so long believed we shall find him whom we have so often sought In our full and final Redemption we shall find him a faithful and mighty Redeemer We shall possess him whom our Souls have loved and be united to him for ever who is the only
things were contained in it and they often with great Artifice insinuated in very disguising terms the more it did deserve that fate Some passages there were in it capable of two Interpretations which joyn'd with false Doctrines must be interpreted to an ill meaning but joyn'd with Truths must be understood to mean well And some of those do still remain here because I was loth to throw out any thing needlesly and especially if there was Wit and Elegancy in the Composure that so this Book might be in some respects better and in others at least no worse than the former There were in it Lessons to every Office which I have left out because they consisted of but some Sentences of the truly Canonical Scripture joyn'd without distinction with other Sentences and that Translation which those Scriptures were in is different from that Authentick among us Besides I did not alwaies think them exactly suited to the places they held and I think the absence of them may be reckon'd well enough supply'd by the pertinent Sentences of holy Scripture which I have through the whole Book frequently mixed with the matter of it especially since those that will read Lessons in their private Devotions have the Holy Scriptures in their hands translated into the vulgar Tongue The Hymns that were in the former Book are all retain'd and one is added to fill up the present Method But they are many of them alter'd some to be corrected some to be supplyed with a few Syllables or a Stanza here and there to fit them to the Tunes of our singing Psalms as many of them were before and now they all are The Petitions here are gather'd partly out of those parts of the former Book which in that were called Psalms in this Meditations and partly from other places The Devotions for every Day in the Week are not so appropriated to those Dayes of the Week they are design'd for but that they may be used on any other day as indeed I know no reason for such appropriation They are thus placed to dispose them in some Method that they might not lye together like a confus'd disorderly heap Onely those for the Lord's Day are most proper for that Those set to Thursday because all the Subject of them is the Sacrament of the Lord's Supper are very fit to be used on any Day when we receive that holy Sacrament To this that some of the Devotions are said to be design'd for the Holy-dayes I say Those that will be pleas'd but to look beyond the Title will be as well satisfied with the matter of that as of any other part of the Book I did not contrive the Book so distinguisht but found it so and thought that Method might render it the more useful to those who shall be willing to use it in a Method Some among us are willing to observe such Dayes according to the Appointment of our Church and they may profitably on them make use of what is here allotted to those Dayes for their sakes Others perhaps are not fully satisfied in their minds to do this and they may with good Profit if they please read that part of the Book on any other Dayes And why then should the latter sort be displeased if the former are gratified and I according to the excellent Rule and Practice of St. Paul do become all things to all men for their good To my Charity he that regards a Day regards it to the Lord and he that regards not a Day to the Lord he doth not regard it I suppose the different Practice may proceed in both from pious minds but such as are possess'd in this matter with some difference of Opinions and I will not judge or set at nought any of my Brethren And as I am not willing to put the worst Interpretation that can be upon the Practices of any so I desire all would deal thus with me and where any thing in the Book may be interpreted to a good meaning that they would do so This Practice I am sure is contain'd under that general and indispensable Rule of doing to others as we would they should do unto us I have assisted the one sort the more willingly because it will be no prejudice to the other unless they please to reject what is not in it self the less useful meerly for bearing such a Title as this and for being in such a method as may render it the more useful to some of their Brethren I desire of the World but this piece of Justice also which I shall certainly obtain from all that are not ill-natur'd in the case that every one do commend what they may like in the book for then I am sure it will be universally commended and then it will be the more generally and the more profitably used which is the end I aim'd at in seeking to approve it to many In Reforming a book from such principles as are purg'd out of this it is well known I am not without several Presidents And what has been done of this kind before having found good acceptance both formerly and more lately I was thereby the more encourag'd in this undertaking I will not disparage what others have done but I think there may be observed some defects in their work which I have avoided The Book that I have chosen to correct does equal at least if not exceed any other that has been thus used Indeed I have not seen that writing of any Authour of the same Communion which in my Judgement was comparable to this excellent piece The matter of the book I presume is not at all less fit to assist and excite true and wise Devotion than it was before For there is no need of errors to promote any exercise of true Religion And there being so much of excellent and useful matter still left what is separated may the better be spar'd And the leaving out those principles renders the book more generally useful since now it is become so to those of our Church while they will meet with nothing in it but what they can assent to And it may still if they please be useful to those of the other Communion since the peculiar principles which they have receiv'd are onely left out and the remaining matter is what all sober Christians may agree in Indeed I intended not to infect it with controversie and not to gratifie but rather divert the contentious humour of the age I would not engage the World more in controversie which perhaps is already too much engag'd in it but had rather possess mens minds with an affectionate powerful sense of those important Truths which Christians do generally assent to and which are of absolute necessity to be known and lov'd and obey'd for which purpose this book is perhaps as well fitted now as any that can be met with Vnless any one will except that incomparable book the Exposition of our Church Catechism lately composed for the use
have a good or a bad Eternity and that every action tends towards the one or the other Thus kept in awe thou wilt be careful not to sin and encourag'd by the reward thou wilt strive to do well Then maist thou look up with humble confidence in our God how low soever thy afflictions depress thee Thou may'st look up to the eternal Mountains and feed thy hungry desires with this sweet hope the day will come when out of this dark world we shall joyfully ascend to that beauteous light The day will come and cannot be far off when we shall rest for ever in the bosom of Bliss MEDITATION III. HAppiest of all O Lord are they whose very business is thy sacred Service Who not only bestow an interrupted glance but steadily fix their Eyes on Thee Who are devoted to the happy Service of the Sanctuary and night and day dwell in thy presence Who not engag'd in the cares and tumults of the World spend their time in Retirement and Devotion If the Sun rise it finds them at their Masters work and when it sets leaves them at the same sweet task Every place is a Church to such consecrated Souls and every day a holy Sabbath Every object is an occasion of Piety and every accident an exercise of Vertue Do they behold the beauteous Stars they presently adore their great Creator Do they look down on the fruitful Earth they instantly begin to praise his Bounty Let War or Peace do what they will and the inconstant World reel up and down they pass through all with a ferene mind and smoothly go on their regular course looking still up to that glorious Life above and entertaining this present in hope and labour to attain it When they depart sometimes from their proper center and forsake a while their belov'd retirement 't is to approach and give light to others and enflame some cold or lukewarm hearts While they are abroad they are still with Thee and nothing can divide them from thy dear Presence When they return still Devout and Innocent thou receivest them as familiar Friends and freely admit'st them to thy secret Sweetness Thou givest them a tast from thine own full board and overflowest their hearts with the Wine of gladness Often they feel a little beam from Heaven strike gently and fill their breasts with light often that gentle light is kindled into a flame and chastly burns with pure desires Desires that still mount up and aim at Thee the supernatural center of all their hopes Oh happy state of the Reverend Clergy who empty of the World are full of God! Such shall seldom fall and quickly rise and make swift Advances in the way to Heaven They shall live in purity and dye with confidence and go to sing among the Quires of Angels PETITIONS O Gracious and eternal Wisdom and Goodness who seest and pitiest the infirmities of our nature surrounded on every side with the worst of dangers tentations to folly O guide my steps in thy safe way order every chance to prevent my falling and still lead me on towards a happy end Give me the eye and wing of an Eagle to see my danger at a distance and fly swiftly away from it If I needs must engage my Enemy and there be no means left to escape the Encounter strengthen me O Lord with thy all-powerful Grace to persevere with courage to break through all that offers to divert or stop the advance of my love to thee alone strengthen me that I may never be wanting in my fidelity to thee Convince me O blessed God into this firm judgment and make my Memory faithfully retain it whatever my Senses say to deceive me or the World to obscure so beauteous a truth That thy self alone art our chiefest good and the sight of thy glory our supream felicity Give me O thou dispenser of all things give me in this World neither poverty nor riches but feed me with food convenient for me lest perhaps being full I be allur'd to deny thee and say Who is the Lord or compell'd by want do flatter or steal or forswear the name of my God. Whatever my lot be assist me by thy Grace to submit my Will intirely to thine Assist me so to improve the Talents which thy Providence assigns me that at the great day of Account I may be receiv'd with those precious words Well done good and faithful Servant enter thou into thy Masters joy Through the Merits of Jesus Christ the Mediator Glory be to c. Amen For Saturday Evening MEDITATION I. WHY do we still pursue this World and so eagerly seek its fond enjoyments A world of vanity and false deceits a world of misery and many sad disasters whose Crosses are solid and Comforts empty whose Sorrows are permanent and Delights pass quickly away A World where the innocent are often condemn'd with shame and the bold guilty acquitted with applause Where sometimes the wicked are advanc'd to honour and the vertuous are opprest with disgrace Where Friends soon fall off and Kindred forget and every one minds his own private Interest Yet are we taken with this crooked World and blindly court its ugly painted face We make some sordid Passion Mistress of our heart and neglect the pure and amiable love of Jesus whose goodness to us gives all we have whose Perfections in himself are more than we can conceive Thou art O glorious Jesu the Beauty of Angels and the everlasting Joy of all thy Saints Thou art the Heaven of Heaven it self and in thy sight alone is the fulness of Bliss All this thou art and infinitely more and yet alas how few esteem thee The World we dearly know too often has deceiv'd us and our rashness takes no care not to be undone again Thou never O Jesu hast fail'd our hope and our dulness fears to rely on thee The World distracts and embroils our spirits and wretched we delight in our misery Thou alwaies O Jesu fill'st our hearts with peace and senseless we are weary of thy happiness The World calls and we faint in eager following it thou call'st and we are still reliev'd by thee Yet is our Nature so ingratefully perverse we run after that which tires and abandon that which refreshes Sometimes our lips speak gloriously of thee O thou living Fountain of eternal Bliss Some happy times we relish thy sweetness and decry aloud the poysons of the World. But we are soon entic'd by its gilded Cup and easily forsake the Waters of Life MEDITATION II. ALL this is true and yet the World is lov'd and our nature inclines to affect its vanities 'T is lov'd and so it justly deserves to be did we understand its real value Our Life indeed seems trivial and mean and all things about us look troublesom and dangerous Yet O my God is their consequence excellent in this that they are our onely way of coming to thee This World and this alone is the Womb that breeds us
mean to spend the most of their life Do they project their Mansion Seat in a Country through which they only pass as Travellers No more my Soul should we build our best hopes on the sandy Foundation of this perishable Earth where sure we are that we cannot stay long and are not sure we may have leave to stay but a very little while We must then use this transitory Life as Pilgrims returning to their beloved Home that we may take only what our Journey requires and not think of settling in a forreign Countrey but wisely forecast our Treasures so as to be happy there where we must alwayes be Let us use this World as not abusing it for the fashion of this World passes away Use it so as to gain thereby the next in reward for our using this well So shall this short Time end in a happy Eternity MEDITATION II. NOW thou hast found thy happy end and found it the onely good that lasts for ever study O my Soul to know still more and still more to value those immortal joyes Strive for so glorious a prize with thy whole force with the utmost endeavours of all thy Faculties Purchase at any rate that blest Inheritance and wisely neglect before that any thing else any thing that would divert thee from thy holy course or but retard the speed of thy Advance For though the lowest degree of Happiness in the Mansions above be happy enough where every satisfied Vessel is fill'd to the brim yet to enlarge our Capacity to the least nigher degree deserves the busiest diligence of our whole life Shall the industrious Bee endure no rest but fly and sing and labour all day Shall the unwearied Ant be running up and down to fetch and carry a few grains of Corn And we for whom all Nature so faithfully works and tires it self in a perpetual Motion for whom the tender Providence of God commands even his Angels to watch continually for whom the ador'd Jesus came down from Heaven and spent a whole life in continual labours Shall we sleep on in a drowsie Sloth and not stir a finger to help our selves Awake my Soul and chide thy sluggish thoughts and let their stupid folly plainly know we have a store to provide as well as 〈◊〉 and infinitely richer than their poor hoard We have a work to do as well as Bees and that which is infinitely sweeter than all their honey What can so nobly enrich an immortal Soul as still to be gathering a stock for Eternity What can so highly delight one that every day improves as daily to see the encrease of his hope O blessed hope thou shalt be my chief delight and the onely Treasure I covet to lay up Thou art the quickning Life of all my Actions and the sweet allay of all my Sufferings So shall I never refuse any the meanest labour while I look to receive such glorious Wages So shall I never repine at any temporal loss while I hope to gain such Eternal Rewards MEDITATION III. BUt O! 't is not so much our sloath undoes us as the imprudent choice in applying our Diligence Many alas take pains enough many perplex themselves too much See how the busie toylers of the world are chain'd perpetually like slaves to their work How early they rise and go late to sleep and eat the Bread of Care and Sorrow See how the hardy Souldiers follow their Prince through a thousand difficulties to meet with dangers See how the venturous Mariners expose their lives over stormy Seas barbarous Nations And why is all this poor ill-advised wretches but to fetch perhaps a little Fish or Spice To gain a few Pence or some petty Honour which others often share in more than your selves O Gracious Lord how easie are thy commands how cheap hast thou made the purchase of Heaven Half these pains would make us excellent Saints half these Sufferings would place us in thy account among the Martyrs were they devoutly undertaken for thee and the higher enjoyment of thy Glorious Promises Thou dost not bid us freeze under the Polar Star nor burn in the heats of the torrid Zone But proposest a sweet and gentle rule and such as our Nature it self would choose did not our passions strangely mislead us and the World about us distract our reason Thou biddest us but wisely love our selves and attend above all things our own true happiness Thou bid'st us value even this world as much as it deserves since 't is the School that breeds us up for the other Only we are forbidden to be wilful fools and prefer a short Vanity before Eternal felicity O the mild Government of the King of Heaven his will we can do whatever else we are doing This we can do even while we sit still and only move our Thoughts towards thee Yet take care my Soul that this sweetness of thy Lord be never abused to a◠wanton neglect But strive still to love thy Lord so much the more as by any means thou discoverest more the excess of his love PETITIONS O Thou the Eternal being who changest not and yet art the cause and end of all our changes Who still remainest the same rich fulness in thy self the same bright Glory to all thy Blessed Make me sensible of my approaching change of the dissolution that will call me away from this present world And make me regard this world as a place of Pilgrimage as having here no enduring City Teach me also O Lord the Immortality of my Soul and convince me that I must dwell for ever in another world so make me endeavour to have thee the Eternal God for my Everlasting Portion and spend this short time in diligent striving to reach the Blissful Enjoyment of Thee Suffer me not O God to take up my rest on Earth to be ever unconcern'd about Eternity whatever my condition be here When I see with what unwearied diligence the wretched adventures for all sorts of Vanity do round about me pursue their vain designs let this Lord be taken as a very just reproach for my negligence in the pursuit of better things Make me asham'd to see any others more concern'd for the applause of men than I am for the favour and approbation of God To see others more eager of the transient pleasures of this World than I for the lasting delights of Heaven Preserve me O Gracious Lord from the many dangers which on all sides assault me now to divert or hinder my progress towards Heaven O keep my mind ever dispos'd to receive thy Holy inspirations that being alwayes strongly and pleasantly carried forward by thy Holy Spirit I may at last happily arrive at the Heavenly Jerusalem For the sake of Jesus Christ the Mediatour Amen Hymn 28. MY Soul what 's all this world to thee This world of sin and woe Where only sense can tast its sweets And those unwholsome too Truth is thy food truth thy delight Which cannot here be free Thy
art the free Bestower of all we have the faithfull Promiser of all we hope for Thy kind Saviour my Soul has given thee a gracious Call to thee has he sent the Invitations of the Gospel Shall he call and wilt thou not hear his voice and constantly follow it till thou come to him Wilt thou be so foolish as still to go astray like a lost sheep wandering up and down in thine own By-wayes Wandering out of his wayes and the wayes of Happiness pursuing only thine own Perdition By seeking our selves in this World of Vanity we lose both thee O Lord and our own Souls By seeking our selves in thee and in thy Love we find both thee and our own Happiness O how unspeakable are thy sweetnesses O Lord which thou hast hid for those who fear thee which thou hast partly reveal'd to those who love thee and keep their taste uncorrupted with the World. But O! what are they then to those who see thee and in that sight see all that is necessary to their Happiness to those who rejoyce perpetually before thee and in that joy find all joyes beside O beauteous Truth which known inforces Love and which well lov'd begets Felicity Live thou for ever in my faithfull Memory and be my constant Guide in all my wayes Still my Soul let us think of the Joyes above and undervalue all things compar'd with everlasting Salvation Still contemplate thy dear Saviour's Love that purchased for thee all those unutterable joyes MEDITATION II. MY God when I remember those Words of thine Repent for the Kingdom of Heaven is at hand When I consider they were the first thou spakest in publick the chosen Text of the Eternal Wisdom I cannot think but they contain a very important Precept and that I ought to be deeply affected with the power of the Motive My Soul did Christ begin his publick work with this Command Apply then those searching Words to thy self and bind them fast upon thee Repent O my Soul for the Kingdom of Heaven is at hand repent for the Kingdom of Heaven depends upon thy Repentance Unhappy me that I cannot live without sin but blessed be our God that I may obtain Pardon by my Repentance Practise then my Soul that safe and easie method of censuring thy self to be acquitted by him Every night sit as an impartial Judge and lay before thee all thou canst of the past day Severely examine every thought and word and strictly search every Deed and Omission And since thou art not strong enough to be perfectly innocent at least endeavour to be humble enough to be truely penitent Say Woe to the day and hour wherein I sinn'd woe to the many dayes and hours I have foolishly mispent Or rather Woe to me who abuse my dayes and hours allow'd by thy goodness to work out my Salvation Be heartily sorry for what thou hast done amiss and make firm and wary resolutions not to do again what will make thee sorry Implore for the past the Mercy of Heaven and for the time to come the same indulgent Mercy Ask it in the Name of Jesus Christ for 't is only by his Blood that our Repentance can obtain the remission of our Sins If perhaps thou find in thy Examination that some little thing has been well done return to God all the Glory for this and beg his Grace to continue thy good and improve it His is the hand that sowes the seed his is the Blessing that gives the Increase Thus I will once in a day at least look home and seriously inquire into the state of my Soul Whate're my Malice or weakness may have done I should now undo it as it were by a hearty Contrition Let not the Sun go down upon thy Wrath nor upon any other unrepented Sin. O happy man that can write at the foot of his Account Reconcil'd to my God and in Charity with all the World. Such an one may go to Bed with a quiet Conscience and fall asleep in peace and hope MEDITATION III. LOrd e're I take my leave of this Day which thy Church has devoted to the honour of thy Memory I would repeat some few words more of those incomparable many that thou hast left among us I would attentively meditate their substantial sence and settle them as Principles of my Life and Actions Thou hast said I remember O divine Wisdom and well worthy it is to be remember'd Lay not up for your selves treasures on Earth where moth and rust do corrupt and Thieves break through and steal But lay up for your selves treasures in Heaven where neither moth nor rust do corrupt nor Thieves break through and steal For where your treasure is there will your heart be also Go now you curious and study what you please for me I 'l stay and listen to my Saviour He will teach me high and sure and useful Truths he 'll teach me Truths that will bring me to Happiness Only I must receive and keep the Truths he teaches me and obey their direction in my course of Life In vain am I told this Instruction if I will still dote on the uncertain Goods of this World utterly in vain if I will not be concern'd for the more durable and certain possessions of a better Notwithstanding this wise instruction I shall be a fool if I suffer my heart to six below if I set my Affections on that which is not All our few dayes we live here my Soul are full of Vanity and our choicest pleasures are sprinkled with bitterness The things here perish in the using and our transitory joyes vanish like a Dream Besides consider there is no reason thy Heart should six here when thou thy self art design'd for a removal Thou art but a meer Sojourner and Stranger on Earth and art passing hence to an eternal home Already I am dead to all the years I have lived and shall never live them over again All must go down to the same dark Grave and none can tell how soon he may be call'd To day we are in health among our friends and neighbours and to morrow Arrested by the hand of Death Nature may faintly struggle for a time but must yield at last and be buried in the Earth At last we must take our leave of nearest Relations and bid a long Farewell to all the World. And how sad a thing my Soul will it be in that day to have no Treasure but what thou must leave and to leave the onely Treasure that thy heart is set upon Let thy chosen Treasure then be in Heaven since where the treasure is the heart will be also Ye careless Worldlings hear but this one word more which our great Master has also spoken and then I expect you will stay and observe his Instructions too if any sense of your eternal good can hold you Heark he tells us this new and glorious secret We shall be hereafter like the Angels in Heaven O precious word to them
Truths thy Will to follow his divine Inspirations Thy Memory to treasure up his sacred Instructions and all thy Powers to acknowledge his glorious Attributes The blessed Spirit will not only visit but dwell in thee if thou entertain and obey him as he justly requires He will never forsake thee unless thou chase him away but will guide and comfort thee with his holy Inspirations Resolve then that the Flesh shall deceive thee no more nor draw thee to disoblige the Holy Spirit If the Flesh grow bold and insolently demand How can you live without sinful Liberties Hear thou the Spirit and he will tell thee they are base Slaves that serve sensual Lusts and the Service of God is the only true Freedom If the Flesh alleadge What joy is there in suffering Ills or doing contrary to our own Inclinations Hearken to the Spirit who will tell thee the Cross of Christ is sweet and nothing is so glorious as the conquest of our selves If the Flesh insist What do you see or hear or exercise any sense in but the things of this World Regard the Spirit rather who will enter his protest and make every devout Soul subscribe this Truth I see the vanity of this World and its vexations and meet in every thing danger and falshood Say then according to the dictates of the Spirit Away Flesh and Blood with your foolish Inclinations away deceitful World with thy bewitching Vanities You were onely created to serve me in the way to my Father's house and to set me down at my journey's end Away with all your fond deluding dreams be banish'd for ever from my awakened Soul. MEDITATION III. HAppy were we O God could we be still thinking on thee and could we raise our thoughts into desires to be with thee Happy were we could we alwayes feel those fervours of which sometimes thou inspir'st a little spark If that spark were kindled into a Fire and that Fire blown up into a continual Flame But we alas are hot and cold by fits and which is worse our cold fit is the longer Some few half hours we spend in Prayer and many whole dayes in Vanity and Idleness Sometimes we bestow a little on the poor and often throw a great deal away on our Passions Sometimes we deny and mortifie our selves but far more often obey our sensual Appetites Sometimes we follow thy Grace and are drawn by it to do one good Work but we are again seduc'd by our Nature to a thousand Iniquities and then we resist and grieve the Holy Spirit Thus we confess to thee O Lord our God who perfectly seest every corner of our hearts Thus we confess to thee not that thou maist know us but that we may know our selves and thou maist cure us To thee Lord I may go on confessing for many are the Graces I want and none can give them but thy Bounty Many are the sins and miseries thy poor Creature is exposed to and none can deliver me but thy Providence Such an occasion often endangers me and such a Temptation too often overcomes me My own infirmities are too strong for me and my ill customs prevail against me Every day I resolve to amend and every day I break my resolutions Often am I unhappily engag'd and blindly running on in the wayes of Death and then I need thy Grace O Lord to check my desperate speed and to make me stay and look before me To shew me the horrid downfall into that bottomless Pit where impenitent sinners are swallow'd up for ever To strike my too regardless Soul with fear and trembling at the dreadful sight of so sad a ruine I need thy powerful Grace O Lord to turn my eyes from the allurements of sin to a safer Prospect To make me sensibly Meditate on the Peace and Pleasure and great advantage of a Pious Life To make me look steadily on this and well consider it and besides to look through and see beyond it To make me delight in the hope it enjoyes a hope of Joyes that are unconceivable and glorious Joyes which none O Lord but thou canst give and none but thou canst make us capable to receive O Lord all our Springs are in thee and all our Happiness depends on thee In thee our Sorrows have a Comforter to allay them our Sins an Advocate to plead against them In thee our Ignorances have a guide to direct them and all our Frailties a God to relieve them To thee therefore we will continually address our selves and rely only upon thy care and conduct To thee we will with humble confidence direct our Petitions who promisest to help the Infirmity of our Prayers we will not doubt the graciousness or bounty of thy goodness but hope thou wilt grant whatever thy Word gives us leave to ask And above all things we will seek thy self being assur'd that the Holy Spirit shall be given to them that ask him PETITIONS O God the Holy Spirit proceeding from the Father and the Son have mercy upon me miserable sinner O God of infinite compassion and comforter of penitent minds have mercy upon me sorrowfull sinner I lament O Lord and beseech thee to pardon my sins past and to prevent the repetition of my sins and follies for the future Cure me O thou great Physician of Souls cure me of all my sinful distempers Cure me of this aguish intermitting Piety and fix it in an even constant Holiness O make me use Religion as my regular Diet and not only as a single Medicine in a pressing necessity So shall my Soul be possest of a sound health and disposed for a long even an everlasting Life Come to all thy servants O blessed Spirit of Faith and govern our Lives with thy holy Maxims subdue our Sense to the dictates of Reason and perfect our Reason with the Mysteries of Religion Teach us to love and fear what we see not now but what we are sure will be our Bliss or Misery hereafter Shew us the narrow way which leads to Life which few without thee can find or follow Guide on thy Church in the middle path of Vertue that we never decline to any vicious extream Let not our Faith grow wild with superfluous branches nor be stript into a naked fruitless trunk Let not our hope swell up to a rash presumption nor shrink away into a faint despair Let not our Charity be cool'd into a faint indifferency nor heated into a furious Zeal Give us O Gracious Lord the free Beginner and Finisher of all good actions give us a right Spirit to guide our intentions that we may constantly aim at our true end give us a holy Spirit to sanctifie our affections that what we rightly design we may piously pursue give us an heroick Spirit to confirm our Hearts that what we piously endeavour we may couragiously atchieve Grant these things O Lord for thine own Glory to whom all Glory is due for ever Amen Hymn 38. COme my vain thoughts that
glorious Dear Lord are the effects of thy Grace How shameful the instances of our folly and weakness PETITIONS OBlessed Jesu who art a Prince and Saviour whose kindness it is to give repentance and remission of sin Bestow I beseech thee on me such a hearty Contrition for all the wandring steps that I have made from my Duty as to fit me to receive thy Pardon And then Pardon O Meek Redeemer what my passions have done and what my weakness has omitted Let a sence that thou my God art reconcil'd to me give me this night a sweet repose as in the arms of thy tender Mercy Make me too hereafter O Lord if I shall live after this night more carefully watch my self that my few dayes do not slide unprofitably away and especially that they be not spent in sin Make me every day retire to study thee and my self My self that I may know and correct my many Infirmities and Thee that I may adore thy infinite Perfections And to thy Perfections O Lord and the strength from them communicated unto me make me ascribe all the good that I am able to do Let me alwayes say as I ought This is not I but Christ that liveth in me Make me also the more attentively obsequious to the steady guidance of thy Grace and grant I may never want it while the time of my warfare and pilgrimage continues Instruct me I beseech thee O thou who art the best of Teachers in these great and wise truths that the things of this world are of very little import since its joys and griefs will last but a very little while and that the future state does infinitely concern me where the Life and Death are for ever Fix my heart O Sovereign Goodness I pray thee on thy self alone Let me not be good only by halves since there is a glorious Heaven prepared that is worth all our labours Prevent by the power and prevalence of thy grace in me my mingling so much as formerly thy pure Grace with my corrupted Nature Deliver me O Lord from the Temptations of this world and mercifully save me from the wrath to come that dreadful wrath which we so justly fear and which many condemned wretches do already irrecoverably feel Hymn 22. AND do we then believe There is a world to come Where all this world shall summon'd be To take their final doom Is there a Heaven indeed To crown the Innocent Is there a Hell and horrid Pains The Wicked to torment Are these Eternal too And never to have end Shall never those Delights decay These Sorrows never mend Good God is all this true And sure most true it is And yet we live as if there were Nothing so false as this O quicken Lord our Faith Of these great Joyes and Fears And make the last dayes Trumpet be Still sounding in our Ears Still may this glorious hope Shine bright before our eyes We shall go up at last to meet Our Jesus in the Skies Come Jesu come and take Our banisht Souls to thee Come quickly Lord that in thy light Our eyes thy light may see Glory to Thee great God One Coeternal Three As at the first beginning was May now and ever be Amen For Thursday Morning MEDITATION I. HE who made the Sun to enlighten our steps in the Pilgrimage of this short Life has he ordain'd no guide to conduct our Souls in the difficult way to our eternal home Yes he sent his Son a bright light into the world by whose Directions we may find our Happiness He who feeds the Ravens when they call upon him has he not provided Bread for his Children He has and still his Mercy furnishes means to perform whatever his Justice commands The Son of God himself became incarnate and took the humane nature into a Personal Union Thus it was consecrated by him to become the Instrument wherewith he would accomplish our Redemption He was sacrificed for us upon the Cross that so he might become food to our Faith And that food he gives with the Sacramental Bread and Wine to every the meanest meet receiver Though he be now exalted to the right Hand of God and his Glorified Body shall suffer Death no more Yet the believing Soul that comes to this Supper finds him really present and does partake of his Body and Blood. The Lord of love has espoused to himself an Holy Church and promis'd it his presence to the end of the World He has made her all Glorious within the Saints are the excellent of the Earth With these he is present at the celebration of his worship and feeds them with his own Crucified Body at his Supper O Souls redeem'd by the Blood of Jesus and nourisht with his Sacred Body why melt you not away in Tears of Joy for being so regarded by the King of Heaven What hast thou promised O Gracious and Faithful Lord to him that receives Thee with an Humble Love All that is contain'd in those sweet and mystick words He dwells in me and I in him O Blessed Words if once my Soul can say He dwells in me and I in him He is my Refuge in all Temptations He is my Comfort in all Distresses He is my Security against all mine Enemies He dwells in me and I in him What can an infinite bounty give greater than it self and what can an empty Creature receive better than the Alsufficient God Blessed O Jesu are they who discern Thee under the Veils of Bread and Wine Blessed are the Souls prepar'd by Faith and Love to receive Thee at this Sacred Supper Blessed yet more is that devout Heart that desires thy second coming into the World that longs to see thy immediate self and to see thee in thy Glory O thou Lord of Grace and Glory our chiefest Joy and best Portion in the land of the living what hast thou prepared for thy Servants to give them hereafter when thy bounty is so liberal to them here What dost thou reserve in thy Kingdom who givest us thy self in this place of Banishment How will thy open vision transport our Souls when our dark Faith yields us now such delight O my ador'd Redeemer my Soul longs for the Happy Day when I shall see thy Face without a Veil When I shall be able to endure the beams of thy Glory shining out upon me in their full brightness And my weakness will not need as now to converse with Thee with Clouds and Shadows interpos'd My Soul seek thy Saviour now and thou shalt find him hereafter receive him thus veil'd and thou shalt enjoy him in his Glory Take these things that he offers Thee with a thankful Heart and humble Faith and then they shall prove sure pledges that Christ himself will be ever thine Hymn 23. WIth all the Pow'rs my poor Soul hath Of Humble Love and Loyal Faith I come Dear Lord and worship Thee Whom too much love bow'd low for me Down busie Sense Discourses dye And all
adore Faith's Mystery Faith is my Skill Faith can believe As fast as Love new Laws shall give Faith is my Eye Faith Strength affords To keep pace with those Gracious Words And words more sure more sweet than they Love could not think Truth could not say O Dear Memorial of that Death Which still survives and gives us Breath Live ever Bread of Life and be My Food my Joy my All to me Come Glorious Lord my hopes increase And mix my portion with thy Peace Come and for ever dwell in me That I may only live to Thee Come hidden Life and that long Day For which I languish come away When this dry Soul those Eyes shall see And drink the unseal'd source of Thee When Glory 's Sun Faith's shade shall chase And for thy veil give me thy Face Then shall my Praise Eternal be To the Eternal Trinity Amen MEDITATION II. DOst thou my Soul design an approach to the Sacred Table of our Lord Take heed then that thou put on a Wedding Garment and come thither drest like a Friend of the Bridegroom Consider how chast these Eyes should be which go to behold the Symbols of his presence How clean that mouth should be which presumes to receive the Bread of Heaven How all celestial that Soul should be which aspires to an Union with our Heavenly Lord. Look look my Heart look well into thy self and strictly search every corner of thy breast Carefully empty thy self of all that which this sacred food will not agree with that thou maist safely come to the Marriage Supper and not eat and drink thine own Damnation Empty thy self of all self-admiring thoughts and take heed there be no secret love of Sin. Empty thy self of Worldly cares and let thy desires seek only thy Saviour Seek only now the Riches of his Grace seek only the pleasures of his Love. Let no turbulent passions now dwell in thee but only serious thoughts and devout affections This spiritual food affords no nourishment but what we receive by calm Meditation Come not with any malice against a Neighbour when thou seekest the favour of thy God. The God of love will not dwell with hatred nor shew Mercy but to those that are merciful Come hither with a Faith that works by love and then thou shalt be filled with the Celestial Manna But the uncharitable Faith as a dead thing is utterly uncapable of food or nourishment Draw nigh with a humble and broken Heart to partake of the broken Body of thy Lord. Get a distinct knowledge of this divine institution that thou maist be able to discern the Lords Body Know that Christ our Passover was crucified for us the innocent Lamb of God made a Sacrifice for our Sins We are invited to Feast upon this Sacrifice and therein to be united to it and have Interest in it Jesus Christ gives himself to us at this Ordinance and expects that we should give our selves to him Come with a mighty love to thy loving Saviour and a very great esteem of an interest in him If thou believe indeed he will be precious to thee And in such thoughts as these will thy Soul move towards him Thou art my only hope O Blessed Jesu and thy favour alone is all things to me In Thee I shall possess whatever I want and thy fulness exceeds even my utmost desires In Thee I shall find the Providence of a Father and the tender kindness of an indulgent Mother In Thee I shall enjoy the protection of a King and the rare fidelity of a constant Friend I shall need no other Advocate with the Father but Thee nor want any Instruction if thou wilt be my Teacher What can I wish for more if I may say O Jesu thou art my God and all things In that enough is said for them that love thee and know the value of those precious words O sweet and charming words My God and all things Sweet in excess to those that tast them Not so indeed to the corrupted Palates of the World who relish nothing but the food of sense Words that revive the fainting mind and fills it 's darkest thoughts with light and joy Thus furnisht my Soul thou may'st come to this Feast and shalt find the reception of a welcome guest Though some imperfections do remain in thee yet go that those imperfections may be healed He has kindly and earnestly invited us to his Supper who sees and has great compassion on our Miseries He bids us come my Soul and will surely receive us and with his bounteous fulness supply our defects Go then my Soul to that Sacred Table and take thy part of that delicious Banquet Go all inflam'd with love and with desire and quench thy Holy Thirst at that Spring of Bliss MEDITATION III. APProach my Soul with an amorous reverence to the Presence of so kind a Majesty O be transported with Joy and wonder to think that thou art going to receive thy God thy great and glorious God who only out of love thus gives himself the Pledge of thy sinal Salvation Welcome the glad day with Thankfulness and Praise on which thou maist be admitted to this excellent Feast And while the King sits at his Table it is meet thy Spikenard send forth the smell thereof that thou exercise those Graces he has given thee in devout Meditations He delights in the exercises of these and thou oughtest to delight in pleasing him Say then my Soul when the Solemnity begins and thou art bid to draw near and take the Holy Sacrament Alas how poor dull and empty am I O Lord how infinitely unworthy so divine a Sacrament In my best attire O Lord I am so ragged that I am even asham'd to see my self Well may I then with shame and blushing come into the Presence of holy Angels and much rather be abasht to appear before the purer Eyes of thy Infinite Glory What is Man O Lord that thou art thus mindful of him What am I the unworthiest of men that thou shouldst Invite me O this kindness is too much for Man to receive 't is infinitely more than the mean Creature can deserve but 't is a kindness suitable to a God to bestow whose goodness like himself is infinite It is in Obedience Great Lord to thy Command that I now present my self before thee and in a due acknowledgment of thy faithfulness I come to partake of thy Blessings When thou hearest my Soul the words of Consecration pronounced which separate the Bread and Wine from a common to a divine use say I believe O Eternal Son of God thou didst take our Nature into a Personal Union with thy self Thou didst take it in all its essential Parts but free from all our sinful Infirmities I believe thy Soul was made an offering for sin and that offering was accepted of the Father thy Sacrifice made a full Propitiation and therefore are we permitted to eat of it And seeing the Body and Blood of our