promised that he should so come Gen. 3.15 But after our Saviour Christ did come in the flesh why then that part of Faith was at an end for after that whoever looked for his coming in that nature did not exercise Faith but it was a great sin for it was the product of unbelief which was a very great Judgment and it is the very Grave wherein the poor scattered Jews have lain dead and buried ever since and unbelief and prejudice against Christ is the Grave-stone also that lyeth upon them and keeps them down Our Saviour told them If ye believe not that I am he ye shall die in your sins But now the proper work and office of Faith is to see him that is invisible Heb. 11.27 By faith he forsook Egypt not fearing the wrath of the King for he endured as seeing him who is invisible that was Christ But how can that be it seems to be a contradiction in it self what to see him which cannot be seen why it must be understood thus that Moses did see Christ by an eye of Faith who could not be seen by an eye of sence a bodily eye And thus Abraham the Father of the Faithful did see Christ before ever he came in the flesh Your Father Abraham rejoiced to see my day and he saw it and was glad And thus all true Believers do see and discern the Lord's Body at the Sacrament of the Lords-Supper and he is to be discerned no otherwise there And Stephen the Martyr he saw Christ in Heaven after he was ascended Act. 7.55 But he being full of the Holy Ghost looked up stedfastly into Heaven and saw the Glory of God and Jesus standing on the right hand of God. But how did Stephen see him why it was by an eye of faith he being full of the Holy Ghost Ay that soul can never miss of seeing Christ at any time or in any place that is full of the Holy Ghost and Stephen's confessing this made his Enemies mad insomuch that they run upon him and murdered him for they perhaps thought that they could see as far as he could and yet they could see no such sight But the natural man receiveth not the things of the spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned 1 Cor. 2.14 Our Saviour Christ can no more be seen now personally and substantially by a bodily eye of sence while he is at the right hand of God than he could be seen in Moses's or Abraham's days which was before ever he had a substantial Body to be seen neither ever shall he be so seen until he cometh down from Heaven in that manner as he was seen to go up into Heaven Act. 1.10 11. Nor until he appeareth the second time without sin unto Salvation Without sin why doth not the Scripture â—ell us that he was without sin before namely at his â—â—rst coming why yes it does so and it is very true â—â—at is thus he was without sin with a respect to 〈…〉 â—uilt or pollution or any inclination to 〈…〉 sin in himself for he was a Lamb without spot or blemish the Lamb for Sacrifice did Type out unto us the sinless spotless nature of Christ But when Christ came first in the flesh he appeared then in his state of Humiliation in the form of a servant with all the sins of all the people of God upon him of all that ever were saved and gotten safe into Glory and of all that ever should be saved from Adam to the end of the world all the sins of his people past present and to come viz. of them that were dead and gone and of them that were then living and of them that were then unborn all concentred upon Christ but not in him they all met upon Christ's shoulders Isa 53.5 6. But he was wounded for our transgressions he was bruised for our iniquity the chastisement of our peace was upon him and with his stripes we are healed All we like sheep have gone astray we have turned every one to his own way and the Lord hath laid upon him the iniquity of us all Therefore it is said God was manifested in the flesh Then indeed Christ was seen with bodily eyes for he was manifested in the flesh justified in the spirit after Christ had suffered and died and rose again from the dead when he had paid the debt to God which he stood engaged unto him for as a surety for sinners when the Law was fulfilled and the Justice of God fully satisfied and the wrath of God wholly appeased then Christ must needs be justified and by his being justified all his people for whom he died were all justified It was just as if a rich man were surety for a poor indigent man that was deeply in debt and was not able to pay one farthing why the Creditors take no notice of the poor Debtor but fall upon the rich man that is his surety and arrest him and cast him into prison upon which the rich man payeth all the poor mans debts and then he comes forth having fully discharged the debt he and the poor Debtor are both fully discharged the Prison could hold him no longer so that both the Surety and the Debtor are justified and acquitted the Law cannot take hold neither of the Surety nor the Debtor again for that is fulfilled why even so comparatively it was with a respect to Christ and poor sinners he was bound for poor sinners and the Justice of God past by them and seised upon Christ and arrested him and cast him into prison Isa 53.8 9. He was taken from prison and from judgment c. Which I take to be the prison of the Grave for death could not hold him but he paid every farthing of all the debt for all them for whom he died and when he had discharged the debt for poor sinners then he himself was fully discharged and justified and all his people in him and in this sense every believer is without sin that is they are free from the reigning condemning power of sin tho not from the in-being of sin Rom. 8.1 And so is to be understood that 1. Joh. 2.9 Whosoever is born of God 〈…〉 sin for his seed remaineth in him and he cannot sin because he is born of God. But to return to the case in hand c. But Christ has never been seen by any mortal eye in this world since he Ascended up into Glory by which you may see that this Doctrine of Christ's being Corporeally present in the Sacrament destroys the use and exercise of Faith in that Ordinance which is to see him by the eye of Faith who is at the right hand of God and is invisible which is to discern the Lords Body which cannot be seen by a carnal bodily eye of sence as you pretend to see him in your Sacrament Secondly If this Doctrine of Transubstantiation in your Churches
at the day of Judgment That light is come â—nto the world and men love darkness rather than â—ight because their deeds are evil they hear of Christ but will not come and believe in him nor reign up the conduct and government of their souls â—nto him and this Ordinance of the Lords-Supper 〈◊〉 to quicken and strengthen the believers graces and 〈◊〉 shew forth the transcendent wisdom and grace of â—od in contriving and bringing to pass this blessed â—ork of mans Redemption by his only begotten â—n Jesus Christ This holy Ordinance may be compared with â—â—ly reverence unto a tender hearted loving Husband that is just taking his leave of his dearly beâ—â—ed Wife and going some long voyage by Sea or â—â—he tedious journey by Land And at his departure when he taketh his leave of his wife he saith 〈…〉 long time from thee therefore I will leave this Diamond Ring or this precious Jewel with thee as a Token of my intire love and affections unto thee for thee to remember me during my absence until I return unto thee again But when he returneth his Wife hath no need of the Ring or Jewel to remember him by because he himself is now personally present with her why even so our Lord Jesus Christ our Head and Husband just the very night in which he was betrayed leaves this Ordinance this precious Jewel with his Spouse the Church as a Love-token for to remember him by during his absence while he is personally sitting at the right hand of God the Father as you may observe from them words of our Saviour Do this in remembrance of me The true Catholick Apostolick Church is Christ's Spouse Cant. 5.1 I am come into my Garden my Sistor my Spouse and Christ is the Church's Husband Isa 54.5 For thy maker is thy Husband the Lord of Hosts is his name and thy Redeemer the Holy One of Isael the God of the whole Earth shall he be called But if this Doctrine of Transubstantiation in your sense be true viz. that the Bread and Wine is Transubstantiated into the very person of Christ namely into Body Soul and Divinity which makes up the compleat person of Christ as much now as he was before and after his Death and Resurrection and as much as he will be at the great day of Judgment for he will be then in Body Soul and Divinity but there will not be one soul that will even dare to stand by and own this strange Doctrine in that day any otherwise than to abhor it and to be ashamed of it And Christ is in Body Soul and Divinity now at the right hand of God in Glory But if this Doctrine of yours be true That Christ is Personally and Corporeally present every time that the Priest saith the Mass Then first in the first place It will consequentially follow that either the Priest maketh a new Christ every time the Mass is said and so we have one Christ personally in Heaven and they have thousands of Christs personally upon Earth Or Secondly They fetch down Christ materially personally from the right hand of God the Father And if so then in the third place Christ has no time at all in Heaven with the Father I call it time in Heaven for distinction sake to intercede and plead as an Advocate and Mediator with God the Father for sinners all his time would be taken up and spent in attending upon the Priests every time they say Mass in all those many remote places round the Globe almost which takes in their Mass-hours perhaps all the four and twenty Hours being upon several Horrizons Fourthly If this Doctrine be true then Christ is come and then this Ordinance ceases to be as I conceive and there needs no such thing to remember him by or to shew 〈…〉 swade him to stay when he is come in your Mass for according to your Doctrine there is a compleat Christ that cometh in the Mass every time it is said for when Christ doth come from the right hand of God to judg the quick and the dead as you your selves do confess and own in your own Creed to my own certain knowledg which I shall have occasion to speak more of by and by for Christ will come then in no other manner as to his person than in Body Soul and Divinity if he went to Heaven so he will come again so as you may see Act. 1.11 Ye men of Galilee why stand ye gazing up into Heaven this same Jesus which is taken up from you into Heaven shall so come in like manner as ye have seen him go into Heaven Now if Christ be thus come then I humbly conceive this Ordinance should be at an end for when once the substance is come then the shadows must flee away and cease to be for what need the children of the Bride-chamber mourn when the Bridegroom shall come again to them and be with them for ever for what need a man have any thing to put him in mind or to remember a friend that is always present with him and is always before his eyes Why when Christ doth come his people shall see him eye to eye Isa 52.8 and Rev. 1.7 Behold he cometh in the Clouds and every eye shall see him And they also which pierced him that shall be both Jews and Gentiles Zech. 12.10 Again thirdly the same Apostle saith That Christ was to be offered up but once and he gives this as one reason of it viz. for saith he If he had been offered up often then must he have suffered often since the foundation of the world And the Apostle Peter whom some do count Prince of the Apostles saith That Christ suffered once 1 Pet. 3.18 For Christ also hath once suffered for sin the just for the unjust that he might bring us to God being put to death in the flesh but quickened by the spirit Mark ye it was the humane flesh or body of Christ that suffered and died and not his Godhead for that is not capable of suffering I pray Sir observe these following Scriptures and believe them Heb. 9.25 26 28. For Christ is not entered into the holy place made without hands which are the forerunners of the true but into Heaven it self now to appear in the presence of God for us nor yet that he should offer himself often as the high Priests entered into the holy place every year with the blood of others for then must he often have suffered since the foundation of the world But now in the end of the world hath appeared to put away sin by the sacrifice of himself So Christ was once offered to bear the sin of many and unto them that look for him shall he appear the second time without sin unto Salvation Here you see Christ was ordained and appointed to be offered up but once and that was a sufficient sacrifice for sin in the wisdom and account of God but you 〈◊〉 once offering up himself
Thess 2.11 12. And for this cause God shall send them strong delusions that they should believe a lie That they all might be damned who believe not the truth but had pleasure in unrighteousness God punisheth them by their own very sins and makes it a judgment unto them as he did by the Jews and they are under much what the same judgment with the Jews for the first did chuse Delusions and Lies and then God gave them up unto them just as God gave the Jews to a hard heart and a blind mind and they are all laid in the grave of unbelief and prejudice against Christ the true Messiah and therefore they are Sacrificing and Sacrificing still now under the Gospel Why so God has given up these sacrificing Christians and so these Apostates or Backsliders in heart come to be filled with their own ways And you must certainly give your selves up to strong Delusions or else you would never abuse and disbelieve the Holy Scriptures as you do which is the revealed Will of 〈…〉 and walk by so that the people have no more use of the Gospel than the Jews that do not believe that Christ is yet come in the flesh so that you are as ignorant with a respect to any saving experiemental knowledg of Christ's being come in the flesh as the very Jews are for while you profess to know him in word you deny him in works namely in sacrifices and other carnal Ordinances and were not your Consciences seared with a hot Iron you would never disbelieve your own senses and reason and understandings as you do for you must not believe your own eyes that tell you that the Bread or Wafer after Consecration as it 's called is still Bread and the Wine is Wine still without any alteration Nor you must not believe your own hands that give the same account of it unto you nor you must not believe your own mouth that telleth you that it is Bread and not Flesh But the Priest by what authority I know not will not suffer the Lay-peoples mouths to make a judgment upon the Wine whether it be Wine or Blood tho Christ hath given a particular and an express command for it as in them words of our Saviour's Drink ye all of it Mat. 26.27 Mark 14.23 And they all drank of it But this is your misery you must believe as the Church believes or as the Priest commands ye to believe you must not believe Christ nor his Apostles nor his Gospel nor your own sences reason and understanding none of these are to be believed but all is fast lockt up in unbelief and the Priest carrieth the Key of your Knowledg at his Girdle and thus you do see clearly and spontaneously proved that you are the persons which the Apostle Paul prophesied of that do make a Sacrifice of the Sacrament of the Lords-Supper when as there is no material Sacrifices of this kind to be offered up in this manner for Christ at his coming and dying and rising again put an end to all that kind of worship Col. 2.14 15 16 18 20 21 22 23. Heb. 9.9 10 11 12. But yet notwithstanding give me leave to tell ye that we have our Gospel-Sacrifices but they are all Spiritual viz. The sacrifice of a broken heart and of an humble contrite spirit and the sacrifice of prayer and of thanksgiving and every part of holy worshipping of God in spirit and in truth these are the Sacrifices that are accepted and well-pleasing unto God when we offer up our selves in them when all is offered up unto God upon the Golden Altar the Lord Jesus Christ and mixed with his Merits and both the person and the offering covered with his Robe of Righteousness the only Garment of Salvation Rev. 8.3 4. And another Angel came and stood at the Altar having a Golden Censer and there was given to him much Incense that he should offer it with the prayers of all Saints upon the Golden Altar 〈…〉 cense which came with the prayers of the Saints ascended up before God out of the Angels hand This is the Angel of the Covenant the Lord Jesus Christ who presents our persons and petitions unto God the Father for us if they be indicted in us by God the Holy Ghost Rom. 8.26 27. Likewise the spirit also helpeth our infirmities for we know not what we should pray for as we ought but the spirit it self maketh intercession for us with groanings which cannot be uttered And he that searcheth the hearts knoweth what is the mind of the spirit because he maketh intercession for the Saints according to the will of God. And the person must be clothed with Christ's Robe of Righteousness Isa 61.10 I will greatly rejoice in the Lord my soul shall be joyful in my God for he hath clothed me with the garments of Salvation he hath covered me with the Robe of Righteousness as a Bridegroom decketh himself with ornaments and as a Bride adorneth her self with her Jewels This is the Wedding-garment that every soul hath on that is married to Christ and hence you may observe floweth all the Saints joy and comfort from their being justified by the righteousness of Christ But if this be so as you see clearly proved that it is then what a miserable condition must all these poor souls be in that hope for and expect Eternal life and Salvation upon no better ground nor foundation than their own meritorious works of righteousness and boast of their works of Supererogation which will all prove Physitians of no value and will prove miserable Comforters in the End they are but sparks of their own kindling Isa 50.11 Behold all ye that kindle a fire that compass your selves about with sparks walk in the light of your fire and in the sparks that ye have kindled this shall ye have of mine hand ye shall lie down in sorrow Thus you do see what a vast difference there is between your Sacrifices and the Protestants Gospel-Sacrifices the one is an abomination and abhorred by the Lord The sacrifice of the wicked is an abomination to the Lord but the prayer of the upright is his delight And the true Gospel-sacrifices are accepted with the Lord in and through Christ if offered up upon the Golden Altar of his Righteousness and Merits then they are God's delight Now in the next place I shall offer unto you a few modest and solid Reasons together with some Arguments to confute this gross error and strong delusion that you poor souls are involved in In the first place if this Doctrine of yours be true why then so far it renders Faith useless and destroys it for if our Saviour Christ be personally and substantially come again and is thus present with his people why then the use of that part o◠Faith is at an end As for instance before our Saviour Christ came in the flesh it was the duty of a 〈◊〉 God's 〈…〉 come in the flesh because God had
sense be true to wit That the Priest does convert the Bread and Wine into the real person of Christ namely of Body Soul and Divinity then this must needs be a very great and wonderful Miracle that must necessarily and consequentially follow Therefore before we go any further let us inquire a little into the nature and tendency of Miracles and of their use and end namely of those Miracles which we do find in Holy Writ for I am perswaded it will be worth our while and let us see if there be any kind of correspondency or the least coherence between this Transubstantiated Miracle and them holy true and real Miracles And the first Miracle that I will begin with shall be that of Moses when he turned his Rod into a Serpent why the people that were present saw that it was a Serpent and when his Rod swallowed up the Magicians Rods which they by their Inchantments had turned into Serpents the people saw that it was so and their senses and reason was satisfied of the reality of the thing Exod. 7.9 10 11 12. Secondly When Moses smote with his Rod upon the Sea and the Sea divided and made a way for the Children of Israel to pass through as on dry land the people of God saw it ay and the Egpptians saw it too to their utter destruction Exod. 14.16 17 21 25 26 27 28 c. Thirdly When Moses smote upon the Rock with his Rod and the water gushed out Exod. 17.5 6. the people saw this Miracle it was not done in Hugger-mugger for they drank of it and highly commended it for sweet water comparing it to Honey in Scripture why their sences and reason and understanding was satisfied that it was a real Miracle it did not destroy their Intellectuals as your miracle does nor captivate their sences and reason Fourthly A fourth miracle was that of the Prophet Elijah's raising the widows Son that was dead to life again in 1 King 17.20 21 22 23 24. the woman saw that her son was really dead before and she also saw that her son was really alive after the Prophet had raised him her sences and reason c. were 〈…〉 of Instances more in the Old Testament but these shall suffice me and I hope the Reader also Secondly I shall give you some Instances out of the New Testament First of the Miracles which our Saviour Christ himself wrought And secondly of some of the Miracles which the Apostles wrought First of some of the Miracles which our Saviour Christ himself wrought when he was at the Wedding at Cana he turned water into Wine the people saw that it was Water before and they both saw and tasted that it was really Wine after Christ had wrought the Miracle for the Governour or Steward of the Feast highly commended it to be far better Wine than any they had drank on before of that which was of the real blood of the Grape Joh. 2.9 10 23. Here was sence and reason c. all satisfied of the reality of the Miracle Secondly The second Miracle that I shall mention shall be that of his Curing the Apostle Peter's Wives Mother of a Fever and you do stile St. Peter Prince of the Apostles yet a Married Man Mat. 8.14 15. And when Jesus was come into Peter's house he saw his wives mother laid and sick of a Fever and he touched her hand and the Fever left her and she arose and ministred unto them The Woman felt the effects of the Miracle and the people saw it and were all satisfied A third Miracle of Christ's was his opening the eyes of him that was born blind his Parents and his Neighbours knew that he was born blind and they saw perfectly and clearly that his Eyes were opened and that he had received his sight Joh 9.18 19 20 21. But the Jews did not believe concerning him that he had been born blind and received his sight and they asked them saying Is this your Son which ye say was born blind how then doth he now see His Parents answered them and said We know that this is our Son and that he was born blind but by what means he now seeth we know not or who hath opened his Eyes we know not he is of age ask him he shall speak for himself They knew that he was born blind and they knew also that his Eyes were miraculously opened and were well assured and satisfied of the reality of the thing Fourthly A fourth Miracle was that of his raising Lazarus from the dead his Sisters and Friends had buried him before Christ came insomuch that his Sister concluded that he stunk Joh. 11.39 41 42 43 44. Jesus said Take ye away the stone Martha the Sister of him that was dead saith unto him Lord by this time he stinketh for he hath been dead four days Then they took away the stone from the place where the dead was laid and Jesus lift up his eyes and said Father I thank thee that thou hast heard me◠and I know that thou hearest me always but 〈…〉 the people which stand by that they may believe that thou hast sent me Mark ye our Saviour Christ was for fatisfying the people the standers by to convince them of the reality of the Miracle and also to let them know by what power and authority he did it And when he thus had spoken he cried with a loud voice Lazarus come forth And he that was dead came forth hound hand and soot with grave-clothes and his face was bound about with a napkin Jesus saith unto them Loose him and let him go v. 45. Then many of the Jews which came to Mary and had seen the things which Jesus did believed on him Here you see the people that were there all saw this great and wonderful Miracle and all their sences that were proper to be exercised on that occasion were fully satisfied and their reason was not sent empty nor blindfold away nor with a Padlock clapt upon it as your miracle of Transubstantiation always does unto them that believe it The fifth and last Miracle that I shall now mention of our Saviour's shall be the Miracle of Miracles which was his rising from the dead and his Miraculous Appearance unto his Disciples which is the Crowning miracle of all which he wrought tho not the last Luk. 24.36 37 38 39 40. And as they thus spake Jesus himself slood in the midst of them and saith unto them Peace be unto you But they were terrifed and affrighted and supposed that they had seen a spirit What made them thus afraid Why it was Christ's Miraculous coming into the room through the Doors as we may say and stood in the midst of them the Doors being all shut fast for fear of the Jews And he said unto them why are ye troubled and why do thoughts arise in your hearts behold my hands and my feet that it is I my self handle me and see for a spirit hath not
fiesh and bones as ye see me have And when he had thus spoken he shewed them his hands and his feet Joh. 20.19 20 24 25 26. Then the same day at evening being the first day of the week when the Doors were shut where the Disciples were assembled for fear of â—he Jews came Jesus and stood in the midst and saith unto them Peace be with ye This made them so terribly afraid because Christ came in personally among them notwithstanding the Doors being fast â—hut And when he had so said he shewed unto them his â—ands and his side then were the Disciples glad when â—hey saw the Lord. That was when our Saviour had â—atisfied their sences and reason and their understanding that it was he himself and not another â—ow if you could satisfie any body of the reality of â—our Christ that is Transubstantiated or if that â—hrist himself would satisfie people of the truth of 〈◊〉 as our true Saviour Christ did it would be someâ—â—ing But Thomas a Didimus being absent this first â—â—y that Christ appeared he mist sight of him vers â—â— 25 26. But Thomas one of the Twelve called Didiâ—â—◠〈◊〉 not with them when Jesus came The other Disciples therefore said unto him We have seen the Lord But he said unto them Except I shall see in his hands the print of the nails and put my finger into the print of the nails and thrust my hand into his side I will not believe And after eight days again his Disciples were within and Thomas with them then came Jesus the Doors being shut and stood in the midst and said Peace be unto you then said he to Thomas Reach hither thy fingers and behold my hands and reach hither thy hand and thrust it into my side and be not faithless but believing If you of the Roman Catholicks that are Lay-persons were but as incredulous about your Doctrine of Transubstantiation as Thomas a Didimus was of Christ's Resurrection I know not how the Priests would do to satisfie you but here you see that our Saviour Christ did satisfie all his Disciples for he satisfied their sences and reason and all the scruples that did arise in them and he did not send their understandings empty away nor hoodwinkt here was seeing hearing and feeling fully satisfied and reason and understanding sent full fraighted or laden away and no room left for the least doubt or scruple to be made of the truth and reality of those Miracles But your Transubstantiated Miracle is so far from satisfying any persons Senses Reason and Understanding whether Romanist or others that will but be true to their Intellectuals that it both betrayeth and destroyeth Sense Reason and Understanding for ye must not believe one of them noble faculties if you believe your Miracle which is quite contrary to the very nature of Miracles Pray mind our Saviour Christ he comparatively did stoop down and condescend to Thomas's unbelief but it was to destroy it And this he did by satisfying his Senses Reason and Understanding also John 20.24 25 26 27. Now if your Priests could do so then it were something like but because they cannot do it it is not only nothing but it is that which is insinitely worse than nothing it is a very dangerous pernicious Doctrine for it is a strong Delusion and it is one of Antichrist the Man of Sin 's Lying Wonders for they that pretend to work this Miracle do despise and contemn the Holy Scriptures as you may see in that same Chapter where Antichrist the Man of Sin is described For these are two of his Characters viz. Lying Wonders and Disowning the Gospel 2 Thess 2.9 10 11 12. Even him whose coming is after the working of Satan with all power and signs and lying wonders That is he claims all power both spiritual and temporal which either his craft or his cruelty can reach Dan. 8.24 25. And his power shall be mighty but not by his own power and he shall destroy wonderfully and shall prosper and practice and shall destroy the mighty and the holy people And through his policy he shall cause crast to proster in his band and 〈◊〉 shall magnify himself in his heart and by peace shall destroy many he shall also stand up against the prince of princes but he shall be broken without hands Rev. 17.14 16 17. The Apostle saith that he should come with all deceivableness of unrighteousness in them that perish because they received not the love of the truth that they might be saved And for this cause God shall send them strong delusions that they should believe a lie that they all might be damned who believe not the truth but had pleasure in unrighteousness It is a most dreadful judgment you see that you poor souls do lye under who do believe this Doctrine The Lord in Mercy open your eyes and thorowly convince your Consciences of the evil and danger of it before it be too late while the door of Mercy stands open for it is as great a Judgment as that which the Jews lieth under for as your sins and theirs is much alike so are the judgments which both the one and the other lieth under the Jews they deny Christ openly and you deny him privately you do confess that Jesus Christ is come in the flesh in words but in works you deny him 3. Thirdly and lastly The Apostles whenever they wrought Miracles the people saw that they were Miracles Acts 8.6 7. And the people with one accord gave good heed unto these things which Philip spake hearing and seeing the Miracles which he did For unclean spirits crying with loud voices came out of many that were possessed with them and many taken with palsies and that were lame were healed And their very enemies did see the Miracles which they wrought and were forced to confess and own it as you may see in Acts 4.16 Saying What shall we do to these men for that indeed a notable miracle hath been done it is manifest to all them that dwell in Jerusalem and we cannot deny it And the Apostles did raise the dead also and the people both good and bad did hear and see the Miracles which they wrought and were all satisfied with the reality of them or else it could be no Miracle There was never any Miracle wrought that ever I read of in the Sacred Scriptures as I can remember either by the Prophets who were inspired by the Holy Chost before Christ came in the flesh or by our Saviour Christ himself or by any of his Apostles that ever destroyed mens Senses and Reason and put out the very light of their Understanding but the Miracles which they all wrought brought their own clear and undeniable evidence along with them They have as we may say spoken clearly and fully for themselves they need no tricky nor force nor cunning artisices to create a belief in the people of the real truth of them but all the people
that saw them have always been satisfied that it was a real thing Tho it is true the wicked enemies many times 〈…〉 believing Jews did of our blessed Lord and Saviour's casting out Devils when they said that he cast out Devils by Beclzebub the Prince of Devils Matt. 12.24 But when the pharisees heard it they said this fellow doth not cast out devils but by Beelzebub the prince of the devils They blasphemously and boldly did assert that Christ the Eternal Son of God did derive his Power and Authority to work Miracles by from the Devil when as Christ himself is the Omnipotence God the Second person in the most Glorious Trinity Rev. 1.8 I am Alpha and Omega the beginning and the ending saith the Lord which is which was and which is to come the Almighty John 8.58 Jesus saith unto them Verily verily I say unto you Before Abraham was I am Prov. 8.23 30. I was set up from everlasting from the beginning or ever the carth was Then I was by him as one brought up with him and I was dayly his delight rejeycing always before him And likewise concerning that wonderful Miracle of Christ rising from the dead How did they porsuade and bribe the Soldiers that watched the Sepulchre to tell the Governor that while they slept his Disciples came by night and stole him away Matt. 28.11 12 13. But now this Transubstantiated Miracle of yours does not nor cannot satisfy any Man's Senses or Reason unless it be with Ignorance I dare be bold to say and appeal to all men that no Romanist himself can have his Sense and Reason satisfied as to the truth of it for it cannot be it is impossible All that can be said is this their unbelief has overcome and captivated their Sense and Reason and so they do lay a force upon it and suspend the following of the dictates of it as our Saviour Christ saith Mark 4.12 That seeing they may see and not perceive and hearing they may hear and not understand They may force their Tongues and so extort a Confession that the Bread or Wafer in the Sacrament is the Real Body and Substantial Flesh of Christ but the Eye saith Tongue thou liest at the same time for the Eye seeth no change upon the Accidents but they remains still as they were before which if there were such a change wrought upon them then the Elements would cease to be and quite disappear but he seeth the Elements still remaining as they were But implicit Faith and Unbelief hath so blinded his spiritual Eyes that he must not believe his own corporeal Eyes by which means be cannot or will not perceive the deceit And their hearts being so hardened through the deceitfulness of sin that they will not exercise their thoughts about it and their hearts are so beclouded or vailed over with their false Doctrine that although they hear better things with their Ears yet-they must not believe them because they are bound to believe as their Church commands them to believe And the Hand that 〈…〉 Mouth that can taste nothing but Bread or the Wafer the Mouth cannot taste one bit or morsel of Flesh or feel the least Bone or Gristle in it And as for the Wine that is really turned into blood they must take the Priests word for that and pawn the Salvation of their Souls for the truth of it too But tho they do blind themselves in this nature yet their Senses and Reason do their Office tho they will not hearken unto them nor give the least credit unto what they inform them And Christ and the Apostle tells them that it is Bread after Consecration and that the Cup is a Cup in which the Wine is 1 Cor. 10.16 17. And their own Senses and Reason tell them that it is so but they will not believe Christ nor the Apostles no nor their own Eyes Nose Hands nor Mouth but they will believe as the Church believes or believe the Priest before them all altho they have neither their own Senses Reason nor Understanding on their side nor the Holy Scriptures on their side which is the revealed will of God and ought to be the Rule for every Christian to live and walk by But Sir your own sense and reason and understanding and the Sacred Scriptures are all against you and this is the main reason why your Priests will not permit nor allow the use of the Gospel-light that holy and Sacred Touchstone to the people for if they did it would discover all their spiritual coyn to be but dross and counterfeit and it would never pass among the people Joh. 3.20 For every one that doth evil hateth the light neither cometh to the light lest his deeds should be reproved They first put out the light of the Gospel and then they bring them to resign up their sences and reason and understanding and conscience and souls and all unto the conduct of the Priests or Church And when they have them thus in the dark why then they lead them which way they please for he is no longer acted nor guided by his own reason or understanding nor by the holy Scriptures but by the Priests O Sirs look to the Word of God Isa 8.20 To the Law and to the Testimony if they speak not according to this word it is because there is no light in them O precious souls do not deceive your selves I beseech you by sollowing these blind Guides but take our blessed Redeemer's advice and counsel in Mat. 15.14 Let them alone that is as much as to say do not follow them they be blind leaders of the blind and if the blind lead the blind both shall fall into the ditch And the Prophet Isaiah saith in Isa 9.16 For the leaders of this people cause them to err and they that are lead of them â—re destroyed Again secondly if it be so that your Priests do by vertue of their Consecration convert the Bread â—nd Wine into the real substantial person of Christ 〈◊〉 wit of Body Soul and Divinity why then it 〈…〉 follow that Christ must be as compleat substantial and intire lacking nothing of all these blessed personal perfections as he was when he was here personally upon Earth before he ascended up into Glory for this must be the inevitable and necessary consequence of it for even so it must be or else it is but a meer fantastical imaginary Sham-Christ and is of the number of those sort of false Christs which our Saviour Christ bids us beware of which are out in the desert among the false Prophets Matt. 24.23 24 25 26. Then if any man shall say unto you Lo here is Christ or there believe it not for there shall arise false Christs and false Prophets This was prophesied by our Saviour Christ that when Antichrist the Man of Sin did or should arise that then these false Christs and false Prophets should arise in great numbers with him and shall shew great signs and
wonders insomuch that if it were possible they shall deceive the very elect Behold I have told you before Wherefore if they shall say unto you Behold he is in the desert go not forth behold he is in the secret chambers believe it not And Antichrist was to arise and come with all Power and Signs and Lying Wonders saith the Apostle which is the same character which our Saviour gives of him This desert where these false Christs are I take it to be a Church or People professing the name of Christ in words but deny him in works being abominable disobedient and unto every good work reprobate Titus 1.16 They are a Company of Deserters that have deserted Christ and run from the true Christian Colours for you see they are a sort of nominal Christians that do own Christ's Name but they do follow another Jesus as I have already shewed from the Apostles words 2 Cor. 11.4 They are a people that have deserted Christ's Standard who himself is Generalissimo of all the Christian spiritual Soldiers or Army But these false Prophets and others are those that are gone over to Antichrist who is Head and Generalissimo of all the many Antichrists and Apostates Now that our Saviour Christ prophesied here of Antichrist's rising it appeareth to me to be as clear as the Sun that shineth in the firmament because the Apostle hath laid down the very same Character of Antichrist and his Disciples and false Prophets as our Saviour had done before for our Redeemer saith that there should arise false Christs and false Prophets which should shew great signs and wonders insomuch that if it were possible they should deceive the very elect And the Apostle saith that the Man of sin Antichrist should come after the working of Satan with all power and signs and lying wonders and with all deceivableness of unrighteousness in them that perish Our Saviour saith consequentially Signs and Wonders and Deceit And the Apostle also saith Signs Wonders and Deceit If it were passible they shall deceive the very elect saith our Saviour that is by their great Signs and Lying Wonders They shall come with all deceivableness of unrighteousness in them that perish saith the Apostle And then here followeth their desertion of the Standard of Christ their General Because they received not the love of the truth that they might be saved Here they first desert God and then God deserts them as you may see in those following words of the Apostle as I have already proved And for this cause God shall send them strong delusions that they should believe a lie that they all might be damned who believe not the truth That is those who believe not the Gospel of God in opposition to this lie but had pleasure in unrighteousness Surely then this must needs be a dreadful desert when a Church or people desert and leave God And God doth cast off them and desert and leave them this I humbly conceive to be the meaning of our Saviour Christ in Matt. 24. which does agree and suit so well with that of the Apostle Paul's description of Antichrist the Man of Sin this is that desert where these swarms of false Christs and false Prophets are and do reside it is a deserted false worship And hear again what is said in 1 John 2.18 19. with which Scripture I shall close this Head and so go on towards the finishing of this Discourse Little children it is the last time and as ye have heard that Antichrist shall come even now are there many Antichrists whereby we know that it is the last time There be the false Prophets which Christ tells us should arise and show great signs and wonders to deceive the credulous people And here followeth their Apostatizing or Desertion to wit They went out from us but they were not of us for if they had been of us they would no doubt have continued with us But they went out that they might be made manifest that they were not all of us Thus you see that this Doctrine of yours is not true and your Tronsubstantiated Christ is but a false Christ and of the number of those Christs that are out in the Desart Now I pray Sir do not take it amiss that I deal thus plainly with you nor do not think much of my repeating over some things that have been mentioned under former Heads for you know in a trial at Law among Men you have often one and the same thing repeated over and over by the Witnesses and others c. Ay and we have it so in Scripture also in many places and in many cases and I will give you one which relates unto this our Tryal or Discourse Gal. 1.6 7 8 9. I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel Which is not another but there be some that trouble you and would pervert the gospel of Christ But tho we or an angel frem heaven preach any other gospel unto you than that which we have preached unto you let him be accursed As we said before so say I now again If any man preach aâ— other gospel unto you than that ye have received 〈◊〉 him be accursed And what the Apostle saith 〈◊〉 say I and let all good men say Amen to it 3. Thirdly If this Doctrine of yours be truâ—â— then after Consecration as you call it there would appear all the lineaments of a Man visibly to aâ— the spectators with all the faculties of a Man for 〈◊〉 was Christ when he was here upon Earth personallâ— in Body Soul and Divinity before he laid dowâ— his Life and after he took it up again viz. after he arose again from the dead Luke 24.39 Behoâ—â— my hands and my feet that it is I my self handle 〈◊〉 and see for a spirit hath not flesh and bones as ye see 〈◊〉 have If this Doctrine of yours be really truâ— why then it would necessarily follow that all thâ— spectators as well as the partakers would be satisfied that it is so and not an imaginary fancy for such is the nature of Miracles as you see haâ—â— been clearly proved by several instances both from Scripture and Reason which do witness the trutâ— of it 4. Fourthly If this Doctrine of Transubstantiation in your sense be true viz. That Christ is iâ—â— tire in his person with all the lineaments and facuâ—ties of Man after Consecrating the Elements in thâ— Sacraments then Sir I would fain know what 〈◊〉 the Reason that he doth not speak or what should hinder or impede Christ from speaking personally and vocally now as well as he did to his Disciple after he arose from the dead when they were under doubts and fears whether it was he or no wheâ— he said unto them Why are ye troubled and why 〈◊〉 thoughts arise in your hearts Behold my hands and mâ—â— feet that it is I my self handle me and see for a spirâ—â— hath
not flesh and bones as ye see me have And wheâ—â— he had thus spoken he shewed them his hands anâ—â— his feet And if yours be a Real Christ he couâ—â— speak now as well as he did then or as he will whâ— he cometh to Judge the World when he will câ—â— for Antichrist the Man of Sin who is his greatâ— enemy and call for all the false Prophets and Disâ—ples that do belong unto him to give an accoâ—â— for all their Idolatry and Cruelty and will then 〈◊〉 unto them all But those mine enemies that would 〈◊〉 that I should reign over them bring hither and 〈◊〉 them before me Luke 19.27 Now if you couâ—â— prove by clear and undeniable evidence that evâ—â— this Transubstantiated Christ of yours did speak 〈◊〉 any person at any time or times and gave aâ—â— directions among persons about matters and forâ—â— of Worship in Churches seeing there is so muâ—â— difference in the World about it then thâ— might be something said unto it in vindication of it But seeing that no such thing can 〈◊〉 proved there is no Authority at all to give the lâ—â—â— countenance or credit unto that 〈…〉 â—hat obtrudes such a silent mute sort of Christ upon the people that is altogether speechless and also â—â—uitless unto those that expect to receive any benefit â—â—y him 5. Fifthly and lastly After all that has been said 〈◊〉 will Challenge any of all your Priests that pretend â—o have this Infallible knack of working this Miraâ—le or Change upon the Wafer or bit of Bread and â—he Cup of Wine To take a Consecrated Transubstantiated Wafer or bit of Bread and likewise the â—onsecrated Cup of Wine and let the Wafer be put â—mong a parcel of Wafers of the very same make â—hat are not Consecrated nor Transubstantiated and â—kewise let the Cup of Wine be put among other â—ups of Wine that are not Consecrated and let but â—ome other person that will be but faithful and honest â—ix them together and take good notice to himself which it is that is Consecrated and shift the Wine â—to another Cup and unless the Priest have any â—rivate mark upon the Wafer or any private notice â—iven him which is the Wine the Priest himself â—at Consecrated them shall not know which it is â—or discern any difference that there is between the â—â—ne and the other between the consecrated and the â—nconsecrated neither in colour bigness nor by â—eight it shall not weigh one dram more after â—onsecration than it did before And is not this a â—ry strange thing think ye that there should be â—â—ch a great Change as this is wrought upon the Eleâ—ents viz. from a little Wafer and Cup of Wine â—â—to the real Body Soul and Divinity of Christ and â—â—t that it should not be known nor discerned in â—â—e least from the rest of the Wafers and Wine â—ither by sight nor by weight nor by any the least â—eration to be discerned or discovered upon the Acâ—dents when as they pretend to Transubstantiate it â—â—to the very person of Christ composed and made 〈◊〉 of Body Soul and Divinity and then they ofâ—â— him up a Sacrifice sufficient and propitiatory for â—â—e sins of the living and the dead But in the next place I shall produce you two â—â—ry great Miracies which this Doctrine of Tranâ—â—stantiation does afford us which is essentially in 〈◊〉 very Bowels or Womb of it 1. And the first is this namely That it is no less â—â—n a very prodigious Miracle and amazing Wonâ—â— that ever any persons whom God hath endewâ—â— with Senses Reason Understanding and all oâ—â—â— Faculties and Intellectuals proper to Man and â—â—s great a measure as to any other men whatsoever should yet suffer themselves to be so â—â—â—ribly imposed upon and expose or rather abanâ—â—â— all that is dear unto them to follow a false â—â—â—ist which is to depart from the true one to beâ—â—â— such a piece of Ridiculous nonsensical Doâ—â—â—ne which Travelleth with Contradictions and 〈◊〉 forth nothing but monstrous Absurdities Surely persons must sacrifice all the rational part of humanity or at least postpone it before ever they can be brought or persuaded to assent and consent unto any such kind of Doctrine They must wholly unman themselves And is not this a very great Miracle think ye 2. Secondly The second Miracle which this Doctrine does afford us is almost as great as the former namely this that the Priests should ever have the boldness to make such an invasion upon mens senses reason and understanding and have the confidence to impose such horrible absurdities and rediculous nonsence upon the people that is so full of contradictions in it self and made of a strong delusion that is contrary to the Holy Scripture and contrary to your own Creed and contrary to Sense and Reason and contrary to the very Nature of Miracles for altho Miracles are above Sense and Reason yet such is the nature of them that the first thing they do after they are brought forth is to see that mens Senses and Reason and Understanding are satisfied with the reallity of it or else it can be no Miracle For how can a person admire and wonder at a thing that is common which he seeth no change in nor alteration upon Tho it is true God's end and design in working of Miracles was infinitely higher for it was for the confirmation and establishing the Churches for the Ages that were to come and for the good of God's people and for the greater aggravation of the condemnation of Christ's enemies But yet still the people saw these Miracles when they were wrought and were satisfied with the truth and reallity of them and many were convinced and converted by them John 11.42 43 44 45. Now if a Man should tell me that he is flying in the Air when I see him go along the street upon the ground as I my self do why this begets no manner of wonder in me except it should be at the Man's Impudence and for his lying ridiculous Nonsence But if a Man did really fly in the Air and I saw him do it that would be a Miracle ay altho he should tell me that he was then walking in the Street Now in such Cases as these are Seeing is always to be preferred before Believing So that this Doctrine of yours is but a meer fancy a dream or rather indeed as the Apostle phrases it A strong delusion and lying wonder 2 Thess 2. In the last place our Saviour Christ called it Bread after he had blessed it and called the Wine Cup after he had given thanks and the Apostle called it Bread and Cup after Consecration or Blessing of them when he did exhibit them unto the People 1 Cor. 10.16 17. The cup of blessing which we bless is it not the communion of the blood of Christ the bread which we break is it not the communion of the body of Christ For me being many are one bread 〈◊〉 one body for we