Selected quad for the lemma: sense_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sense_n	body_n	soul_n	spiritual_a	4,457	5	6.8571	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06192	The merchant reall. Preached by VVilliam Loe Doctour of Diuinitie chaplaine to the kings sacred maiestie, and pastour of the Englishe church of merchants adventurers residing at Hamboroughe in Saxonie	Loe, William, d. 1645.	1620 (1620)	STC 16688; ESTC S119918	69,019	116

doctrine vvhich cleereth vs from ignorance Practice 5 Fiftly of eleuation to bestovve our vvhole man in searching seeking to lift vp our selues both outvvardly invvardly to this kingdōe our eies to vvaite vvatch for it our eares to listen to gods counsells our hands to be lift vp in pure prayer our feete to stand in the gates of the lords house our soules to thirst after the the righteousnes of this kingdome for all christiā soules doe soe vvhose minds are illuminated vvith this knovvledge vvhose vvills the holy ghost hath moued vvhose desires are thereto sanctified Lilia terrae Ilia terrae Ludibria venti Yea those soules ouerlooke Baca Basan that is all crosses losses accompting the pleasures thereof to be but the lillies of the earth gold siluer but the garbage of the earth the fauors of great ones to be but as the turnings of the vnconstant vveather cockes Practice 6 Lastly the practise of this tends to motion that vve should vse the meanes to fitt our selues for this kingdome of heauen The first is our readines to be vvith our loynes girt our hart allvvaies vpon our treasure in heauen our earnest desire to be dissolued Psal 84.10 Secondly to loue the congregation of gods people to chose rather to be a dore keeper vvith Dauid then to be out of the congregation vvith Miriam the sister of Moses or to complayne in the great misery of Cain that vve are cast out from the face fauour of god Gen. 4.14 Thirdly to vveane our selues from the vvorld that our soules may be humbled as a vveaned child And lastly to dispose our selues for death that vvhen the lord calleth vve may say as Samuel sayd here I am lord as the spouse sayth Come lord Iesus Come quickly being thus disposed fitted made meete for this kingdome of heauen vve shall neither much feare our ovvne death vvhensoeuer it commeth or vvheresoeuer nor ouermuch lament the death of others for vve shal meete in this kingdome of heauen be blessed for euer in Christ our lord The fourth lesson If you aske me vvhere vnto this kingdome may be resembled my text tels you It is like vnto a man A kingdome resembled to a man There is reason for both A man is a little kingdome yea a little vvorld and the kingdome of heauen is prepared for man through the mercies of god by the merritts of the life death of one that vvas truly man albeit not a meere mā euen by Iesus Christ both god and mā vvho is blessed for euer This very resemblance that the kingdome of heauen should be resembled to a man shevves me this light That man in his Creation of God regeneration by the grace of God is the most perfecte modle of all Creatures but in his degeneration and falling from God is a most prodigious portentous monster and euen as hell it selfe Eccles 7.31 The preacher preacheth soe shevveth it in one vewe saying God made man righteous but he hath sought out many inventions The creation of man shevveth it For he vvas created in the image of god both in the dignity of his soueraingty in the proprieties of his person and also in the entitie of his subsistence Genes 1. In his soueraingty For as god is lord of all vvhatsoeuer so god made man the souerainge of all corporall things And as God is vvholy in the vniuerse and in euery part thereof so mans soule quickneth guideth moueth the vvhole body and euery part parcell thereof Man indede is the Epitome and sume of all things hauing being life sence and intellectuall faculties To noe other creature all those but to him only In the proprieties of personage a very resemblance of the diety For man is spirituall as he is a regenerate person The spirituall man discerneth all things saith Paule Invisible in his soule and impassible in the same by any outvvard things In a vvord there are three men in one man a carnall man a naturall man a spirituall man and all trulie one man In his entitie a very perfect resemblance of the trinity The trinity is three persons in one essence Mans cheefe entity hath three faculties in one soule Memory Vnderstanding Will. In vvhich vve may take a vevve of this perfecte modle in his state of regeneration In the Memory dvvells god the father Psal 100.3 Psa 104.27 For vve record him to haue giuen vs our first being Indeede he made vs and not vve our selues Secondly he giues vs temporallties to maintayne our being He giues vs our meate in due season Thirdlie he giues vs his sonne for our better being In vvhom vve haue measures of grace in this life and assurances of glory in the other life for our best being God the sonne dvvelleth in our vnderstanding by the knovvledge of our god and of our selues Psal 9. Of our god his majesty to feare of god his mercie to adore of our selues that vve might knovve our selues to be but men fraile men euery day ready to be dissolued vaine men lighter then vanity it selfe vile men vvorthy to be abhorred vvretched men euery vvay despicable vvicked men euery day to become penetentiaries God the holy ghost dvvells in the Will by bovving it to the obedience of god lavves soe affecting and cleansing it by the vvord that a regenerate man doth not only contemne all earthly things vvhich are combersome but also all delectable things yea and a mans ovvne selfe that he may enioy god The priuiledges of this regenerat man vvho can declare Doth he beleeue he hath eternall life Is he mercifull he is gods deare sonne Doth he heare the vvord he is the cozen the sister the mother of Christ Doth he pray he surpriseth gods maiesty as did Moses Ioh. 5.24 Matth. 5.7 Matth. 12.49.50 Doth he giue a cup of cold vvater he shal not lose his revvard In a vvord all other creatures move in a right line but a man moveth in a circular Mat. 10.42 Other creatures haue taken that perfection they haue in themselues man hath his perfection in god he came of one in that one he hath his being and to that one he must returne in his best and most happie being for euer Act. 17.22 Thus haue we all this vvhile bene ioyous in vevving the delectable things of paradise in seing the light of the land of Goshen in telling the bulvvarkes the cittadles tovvers of the heauenly Ierusalem in arriuing at the faire hauens and considering man in his perfection but novve vve must descend in to the vally of the children of hinnon to consider the darknes of Egipte to looke on the ruines of the holy citie and to see our vveather beaten barke shaken and ready to sinke vvith the boysterous blasts of Furoclydon yea novve vve must consider man in his degeneration as he is become a prodigious and portentous monster even as hell it selfe Practice 1