Selected quad for the lemma: sense_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sense_n	affection_n	year_n	youth_n	19	3	7.6517	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08356	Eight sermons publikely preached in the Vniversity of Oxford the second at St Peters in the East, the rest at St. Maries Church. Begunne in the yeare 1595. Decemb. XIIII. Now first published by Sebastian Benefield ...	Benefield, Sebastian, 1559-1630.	1614 (1614)	STC 1868; ESTC S101614	129,711	164

his heart from any ioy he was great and encreased aboue all that were before him in Ierusalem yet when he looked on all his workes that his hands had wrought behold all was vanity and vexation of the spirit Eccles 2.11 Of such a spirit was S. Paul iudging all the things of this worlde to bee drosse for Christs sake yea he desired to be dissolved and to bee with Christ Phil. 1.23 He saw a law in his members rebelling against the law of his minde leading him captiue vnto the law of sin which was in his members which made him to cry out O wretched man that I am who shall deliver me from the body of this death Rom. 7.24 As for the Epicures and carnal men who making n Philip. 3.19 their belly their God admire the things of this world and thinke it farre better to be a o Eccles 9.4 living Dogge then a dead Lyon not caring how abiect and vile soever they be so that they may liue they may know that it shall advantage them nothing p Matt 16.26 to win the whole world because they destroy and loose themselues for it they may beleeue that whosoever will saue his life shall loose it and whosoever shal loose his life for Christs sake the same shall saue it for he that is all truth hath said it Luk. 9.24 4 The careful breeding of a man from his childhood shal bee much available to the denying of himselfe To doe or to suffer whatsoever contrary to the sence of the flesh shall bee very easie to him that hath beene taught and accustomed in his first yeares to keepe vnder and to bridle his affections It is good for a man that he beare the yoke in his youth saith the Prophet Lament 3.27 for so when afflictions grow greater his patience also by experience shall be stronger Here all governours to whom the oversight of the younger sort is committed may remember themselues of their duties Plin. lib. 7. cap. 2. reporteth of a nation in India called Pandora that the inhabitants thereof haue * Ctesias tradit gentem ex his quae appellatur Pandorae in cōvallibus suā annos ducentos vivere In juvētâ candide capillo qui in senectute nigres cat hoare hayres when they are young but blacke when they are old I would it might not be reported iustly of this place that many schollers young gentlemen others come to our Vniversitie as it were with hoare hayres well nurtured full of tokens of sobrietie modesty which staying here but a short time haue blacke haires such is the contagion of this place their manners are lost the tokens of their modesty and sobrietie are no more to be seene For the better wiping away of this blot it were to be wished that all they who are any way in place to governe remembring that q Prov. 29.15 a child set at liberty maketh his mother ashamed and that wisdome is giuen by the rod and correction would bee no lesse carefull to teach the young ones vnder their rule to walke in truth then was that noble Lady to teach her children 2. Iohn 4. It remaineth that I should come to the second precept but that with the last I must omit because of the shortnesse of the time 1. Sam. 6.10 Here therefore I will conclude As the Philistines shut vp the calues at home whilst the two milch-kine caried the arke of the Lord to Bethshemesh because the crying of the calues should be no stay to the kine even so let vs that liue here on earth as pilgrims travailing towards our owne home shut vp as it were al things wherein we haue delighted let vs deny our selues let vs not giue eare to the cryings of our Fathers Mothers or of any our wretched companions that they bee no stay to vs in this our iourney and then as these kine went on till the Lord brought them where the arke should rest so shall we goe on till the Lord bring vs where our rest shall bee To which rest of blessednes the Lord of his infinite mercy vouchsafe to bring vs all for the loue of his only sonne our Saviour Iesus Christ THE SECOND SERMON ON LVKE CHAP. 9. VERS 23. And he said vnto all if any man will come after me let him deny himselfe and take vp his Crosse dayly and follow me THat a Zach. 5 1. flying booke which the b Zacharias sonne of Berechiah saw in a vision c Zach. 5.2 bearing in length 20. cubits and in breadth 10. cōtained d Vers 3. that curse which then was gone forth over and yet is continuing vpon the face of the whole earth For every one that stealeth shall be cut off as wel on this side as on that and every one that sweareth shall be cut off as well on this side as on that and every one that maketh light of the law of his God shall be cut off as well on this side as on that Of this curse flying about with this booke the LORD of hosts hath said e Vers 4. I will bring it forth and it shall enter into the house of the thiefe and into the house of him that falsly sweareth by my name and it shall remaine in the midst of his house and shall consume it with the timber thereof and with the stones thereof When not long since I began the vnfolding of this peece of Scripture which I haue now read vnto you containing a perfect doctrine or an exact rule sufficient for the teaching or guiding of all that will follow Christ then in part I declared the meanes by which we might be so qualified that the curse of this flying booke might no way take hold of vs or any our houses Then in this Scripture I considered First the vniversalitie in these words And he said vnto all Secondly the necessitie implyed in the condition in the words following if any man will come after me Thirdly the doctrine it selfe divided into 3 praecepts in the last words let him deny himselfe and take vp his crosse dayly follow me You heard then that this doctrine was vniversall for that Christ delivered it vnto all yet to all not simply but to all with a restraint to al the elect not to any one of the reprobate And then likewise you heard that this doctrine was necessarie for that every one that would not harken to the same was to look for no better then to be cast into olde deepe and large f Esai 30.33 Tophet whose burning is fire and much wood kindled with the breath of the Lord as with a river of brimstone And then last of all I spake of the third praecept wherein you heard that the whole nature of man was reiected and disallowed together with all the powers and desires thereof as farre vnfit to bee in any of Christs Disciples therefore that a necessitie was laid vpon vs to renounce all fleshly delights to