Babylon's fall For as Scriptures are truth without exemption The time draws near of Sion's redemption Luke 21.28 For before the Year 1700. we see or feel Great turnings will be of God's providential VVheel Not Sir that I have a prophetical spirit given But what Scripture reveals as my Name 's Stephen God is sometimes pleas'd to suffer exasperation To go high Sir that his power in a Nation May appear more eminent in Mens station Isa 42.8 In composing of them for t' stop 's desolation Puts a stop to the great'st danger 't is no story This course God takes for his own glory God makes Men's wrath now him to praise Psal 76.10 And remainders of wrath stops in our days Let 's cry O the VVheel within the VVheel Ezek. 10.10 Oh may England his operating work feel To be reformed least the VVheel of Providence Run as fast backward now from hence Jer. 15.6 7. As ever it did forward for us by descent O let England by Reformation now repent Ezek. 10.17 Let 's now the motions of the VVheel discern Psal 86.10 For of all second Causes God sits at stern God works clear contrary to expectation Isa 55.8 11.6 7. Of most is not this truth in our Nation The Wolf and the Lamb together dwell The Leopard with the Kid Scriptures tell The Cow and the Bear together feed Sure those things do from God proceed For many who smell like a Kirkish Verment Mat. 7.15 16. Can now Sir put on a Lamb-like garment What 's too hard for the Lord to effect Is not God of infinite power to protect Psal 145.3 His People let 's depend on God Psal 146.3 5. and respect Men but as Instruments in Jehovah's hand If God throws down then none can stand This in England we have seen O may we feel God's Spirit reforming us under this VVheel Of Providence for of all Kings God is greater God can bring Meat out of the Eater 1 Tim. 6.15 God can bring Water out of the Rock Let all Worship God Psal 78.15 16. not stones and stock If God be God worship him in Faith Not superstitiously Idol Baal Scripture saith God is a Spirit 1 King 18.21 and requires Age or Youth To worship him in spirit and in truth Not like Book-worship John 4.24 which I could tell How some limit the Holy One of Israel By their Forms Psal 78.41 and still dead Liturgies desire But all this while where 's the Spirit of Prayer We know not how to Pray as we ought 'Till God's Spirit work it in our thought Rom. 8.26 If Prayer Communion with God be in a Book VVhat need the Spirit any farther look Vers 9. Yet without the Liturgy there 's no Devotion But Schism Act. 28.22 a Sect or some despised Notion But not to enlarge here let none strife For a dead Form 't is the Spirit giveth life Bodily exercise profiteth little not at all Without the Spirit Joh. 6.63 he giveth life in all Yet many for the Church of England cry Yet never are reformed by their Liturgy What is highly esteem'd with Men in a Nation Is unto Jehovah in Scripture an abomination Luk. 16.15 Demetrius Acts 19.24 to 29. the Scripture tells us plain His soul was meerly for self-ended gain Sirs You know by this Craft you and I Have our Wealth therefore against Paul cry For great is Diana of the Ephesians so high Whom the World worshipeth Paul's Doctrine defie And so a Confusion they brought to pass Forsook Paul for love of worldly gain like Demas 2 Tim. 4.10 And others too Sir now in our Nation To define who I 'le leave to your Consideration What 's a Form of Godliness without the power by 2 Tim. 3.5 Without the Spirit 's operation what 's a Liturgy Yea the purest Forms of Worship rested in Without Faith and Practice are all but sin Rom. 14.23 Out-side forms of Worship are but the shell The Spirit breaks the Nut gives the kernel 1 Cor. 3.6 7. Many rest in a form of Godliness in their race As if Duties ex opere operato could conferr Grace A lifeless formality is esteem'd in the World high Tit. 1.16 As a Kab of Doves dung was sold Scriptures descry In the Famine of Samaria at a very dear rate 2 Kings 6.25 What 's a Profession without Practice for an eternal state He that Professeth and doth not Christ's Command Is like the foolish building his house in the sand Mat. 7.26 27. VVhat 's a Liturgy or any Book to stand upon 'T is a sandy-foundation to build Salvation on Let 's use Ordinances but rest on none For Salvation but on Jesus Christ alone To draw Sir to a Conclusion only this I Note Levit. 19.19 God under the Law forbids a linsey-woolsey Coat Then sure under the Gospel there 's no Institution For a Surplice but from a Papal Pollution But to say no more at present your judicious Eye 1 Cor. 10.15 Sir knows very well what my lines imply Concerning VVorship at large my lines impart VVhich I present unto you Sir with my Heart Also a word of Free grace is here demonstrated 2 Pet. 3.1 2. And the arrogancy of Free-will is dilated Also a word of Love in the latter end To know real from feigned as many pretend Here is some Meat though in a homely dress I aim at Matter I am no Poet I confess Yet here 's Gospel-truth as much as those For bulk as write Sir now in Prose For here 's no phantasticol Rhime or Verse Col. 2.8 But Scripture-truths it doth full express By the Spirit 's operation I hope Col. 2.12 Sir in all Being written when none cared for my Soul VVhen Father and Mother did me forsake God his Promise good unto me did make Psal 27.10 11. VVhen under that great hour of temptation Rev. 3.10 VVhen betrayed Monmouth came in the Nation Then God preserv'd me wonderfully in those dayes Psal 107.8 Bless God 103.2 O my Soul O give God the Praise Thus 1 Cor. 10.15 Sir I have given you a fore-taste Of what my lines contain now I haste An end on your Patience Sir I have intruded With Prayer for you my Epistle is concluded Exod. 23.23 The Angel of the Covenant still stand by Your Worship to protect you from your Enemy Jehovah bless you Sir I wish you well Grace be to you Gal. 6.16 and to all God's Israel To God my Prayer for you shall advance While I am 2 Tim. 4.22 SIR Your Servant Stephen Husnance THE PROLOGUE TO THE READER THese Lines to one not supernatural learn'd Dan. 12.12 May seem a Paradox are spiritual discern'd They my Meditations 2 Cor. 2.14 when I expected Death Every hour but God preserv'd Life and Breath Act. 17.25 The remainder of my few and evil
dayes I may live to my Redeemer and to his praise Gen. 47.9 And that from self I may be set free I live not I but Christ which lives in me Gal. 2.20 These things were then as seed in the hulk Now through Grace grown to a greater bulk As God freely gives Seed Mat. 10.8 so will I sow In my Generation in love what I know My Talent God hath given I will not hide 25.18.29 But for my Makers Glory shall be imploy'd Into the Treasury will cast the Widows mite Mark 12.42 Leaving inlargement to those better can indite Let none despise my Youth Job 32.6 8. I have often said Days and years should speak I was afraid To shew my Opinion till fire burn'd amain Jer. 20.9 23.29 No longer in my Breast it would contain Thô I am of a shallow Capacity and weak The more God's Power appears if's Spirit speak In them Lord let thy glorious Power appear In an earthen Vessel 't will shine more clear 2 Cor. 4 6 7. Those that fear God they will not despise My Imbecillity God by such confounds the Wife 1 Cor. 1 26 27. God by Grace can make a Fisher-man as able As the great'st Doctor among the Rabble Mat. 4.18.21 Not many rich and noble nor great men Are call'd be humble O my Soul Lam. 3.19.20 for when Thou seest the workings of Free-Grace admire God's Grace that call'd thee Gal. 1.15 not thy desire Till God infus'd Grace into thy Soul and Heart Gen. 19.18 Like Lot in Sodom from sin loth to depart Till God did open thy Eyes and thee deliver From powers of Darkness Acts 26.18 praise God for ever Thus my Friends you may plainly see The Spirit is like the wind John 3.18 Grace is free Two things as principal my Lines impart To know God in Christ Joh. 17.3 and thy own Heart The latter by sin to know thy own misery Then to know in Christ Eph. 2.4 God's rich mercy Of Free-Grace how thou mayst be Partaker By forsaking sin and living to thy Maker Titus 2.14 The true knowledge of thy own Heart Prov. 4.23 This tract if read will help thee in part Here 's Gospel Truths very brief and plain Tells all Unconverted must be born again Mat. 18.3 Here 's the substance of Religion in one Chain Thô brevity in every head was my aim I had rather speak five words with understanding Than ten thousand unknown words be banding 1 Cor. 14.19 I have not struck at Bark of the Tree But at the Root and substance you may see Here is how to do Duty Rev. 3.17.18 Luke 17.10 and herein To rest in Duty done a dangerous sin There are but two ways mind them well Sin and duties rested in lead to Hell Full of extreams are many in our days To destroy Souls 2 Cor. 2.11 Satan hath many ways Some do duty out of thoughts of Merit Others do not their duty such a base spirit Of Extreams doth abound in our Land Few do their duty as Christ doth Command John 15.14 Luke 6.46 Jer. 10.23 Isa 45.22 Phil. 3.7 9. Joh. 1.12 Rom. 14.23 Some do duty but love of merit affect Others their duty Christ's Command neglect To do duty don't delay but rest on none For Salvation but on Jesus Christ alone Don't rest on outward performances done Like most but by Faith on Christ the Son. Outside Worship though splendid it look Is prophaneness to God though in a Bishops book 1 Tim. 6 4.5 Jer. 7.4.10 Luke 18.10 Josh 23.7 8. 2 Tim. 3.5 Tit. 1.16 Isa 1.14 15. Many are taken with Forms in Notion Not considering what a Curse is blind Devotion Pharisees for Temple-praying my Lines impart For bowing with Knee but where 's the Heart Many cry the Temple of God yet so evil Themselves by sin the Temple of the Devil Strict for New-moons Ceremonies in notion When God loaths Men and their Devotion True Holiness is regulated in Age or Youth Rev. 22.18.19 None ought to add or diminish from Truth Concerning Worship at large my lines impart 2 Tim. 2.7 If read them with a believing Heart Little of true Worship is in the World then Mat. 15.9 How God is worshipped by most of Men Read and consider how my lines cry Against Mass will-Will-worship and Popery Col. 2.18.23 True Worship to God been long withstood Rev. 12.15 Satan cast after the Woman a Water-flood He corrupts Mens Understanding the Word Satan hath many delusions Scriptures Record 2 Cor. 11.14 The bottomless Pits smoke darkened the Air Rev. 9.2 and 8.5 To obscure the Saints way then take care There are Lightnings and Voices God hath In midst of darkness to direct their Path. Some glimering Light is in this Book 1 Sam 17.40.45 verses Like little David's Stones which he took And did not fear Goliah's great Sword What 's in this Book is according to the Word Rom. 12.3 Read don't fear for here 's no Treason But words of truth soberness and Reason Thô some few Tautologies may seem plain Yet to the Reader I hope not in vain Mark 14.39 Then don't fear to read for my lines tell When Moses hand 's down of praying well Exo. 17.11.12 Amalek did prevail against Israel How little of praying amongst many dwell Little of praying in Faith in the Nation For all God's wonderful dispensation Lord Isa 26.10 11. when is lifted up thy powerful hand Men will not see nor yet understand None rise against Evil-doers Psal 94.16 and cry Or stand against workers of Iniquity Will not understand in sin grown worse Foundations of the Earth out of Course 82.5 Most in their lives are now so odd Lovers of pleasure more than of God. 2 Tim. 3.4 How many in England to this hour Verse 5. Have a Form of Godliness without the Power Never was there than now more sinning Never less remorse since the beginning For sin in all our English Nation How little Repentance by Reformation Rev. 22.12 Tho Christ is coming by 's Dispensation Yet for 's Coming never less Preparation The greatest Wisdom of most in our days Consists in being wise in foolish ways Jer. 4.22 To deceive others many such foolish Elves But in the end will deceive themselves Rom. 6.21 Many are wise in our English Nation To deceive others in their Generation And so deceive themselves of Salvation Without Repentance and Reformation Many will be found foolish Virgins saith Scripture Mat. 25.8 to the 13 vers without the Oyl of saving Faith In their Lamps who in their Generation Thought they had enough in their Station Cry Lord Lord yet must to desolation Thus mayst see in this Book very plain Therefore from sin and false security refrain Before you fall in everlasting pain God will not be deceiv'd Gal. 6.7 8.
the Creature and doth deface Christ's Merits undervaluing God's Free-grace For if Christs sufficient Sacrifice be deny'd Col. 3.11 To what end was Christ incarnate and dy'd What greater Indignity dishonour can be To Christ than is given by Papists you see What 's worse than undermine the Foundation Of all Happiness Col. 1.19 by Christ alone is Salvation Not by Virgin Mary nor Saints in station They cast their Crowns at Christ Rev. 4.10 and fall Before his Feet Christ being all in all SECT VIII Obj. SOme may move this Objection so bold Why against Papists do you so hold Sol. Because receive their worship from old Pagan Heathens which I could unfold From ancient Authors and Scripture bold There was the Dragon worship at least From which derives worship of the Beast Rev. 13.2 3 4. Verses 14 15. On which the generality of men doth run 'T is the grossest Idolatry under the Sun Because fairest pretence of worshipping Jesus So with Superstitions think to please us So turn Christ into an Idol 't is plain What else doth bowing to Images mean Their Wafer-god and other things as vain Crosses Crucifixes and Beads such Idle Toys Fit to please Children and foolish Boys Being ignorant of Christs Righteousness all one Rom. 10.2 3. Men invent a righteousness of their own Not living by Faith into Hell are thrown God is a Spirit and requireth of Age or Youth To worship him in Spirit and in Truth Tho by what 's written John 4.24 Papists may be inrag'd Against me yet my Soul is here ingag'd 'T is a wicked Religion for there is none Other way to Salvation but by Christ alone Acts 4.12 Must be sav'd by Christ alone if at all None can be sav'd whether great or small But in and through Christ who is all in all Tho Christ don't save without Sanctification Luk. 17.12 Yet Sanctification don't merit Salvation I bear Papists no malice I wish them well Oh would they turn from the way of Hell Therefore let none mistake me herein I hate not their Persons but only their Sin. Christs Excellency I will endeavour to advance Whiles I am in the World Husnance To do them good I would in love accord My utmost strength in a spiritual way afford If would dispute according to the Word But that they deny with a stunning blow Cry old Fathers John 4.20 Tradition and then you know Deny the Statute to what end pleads Law They can't defend their Religion by the Word Therefore often use they Fire and Sword If can't defend it by their magical Charms Then they use Pauls Sword force of Arms. When any false worship would introduce 2 Pet. 3.16 17. They put by the Scriptures by a sinful abuse By false glosses on Scripture in their Station And by their corrupt and false Translation Eph. 4.18 19. verse Then their wicked Doctrines to advance Is by keeping People in their ignorance 'T is will-Will-worship clear Col. 2.8 in Scripture still So may receive twenty worships if you will Lay aside Scripture what Rule for Faith A meer Chaos if follow what Tradition saith Then what Jews Turks and Pagans devise And what 's invented by the Father of lies Therefore keep to Scripture in thy Station They were given by Divine Inspiration And Scriptures are by the Spirits Operation 1 Tim. 3.15.16 verses Col. 2.12 Able to make us wise unto Salvation Papists have many Blasphemies should follow 'em More Fopperies than would contain a Volume But those I have written without dispute Strike at Jesus Christ the Foundation Root Of all happiness therefore could not be mute To extenuate Christs Excellency as bad fruit Yea diabolical wicked without dispute Consider these hints and thy self recruit With Scripture light those Errors confute Don't see thy Saviour slighted yet be mute Own Christ here Luk. 22.28 29. vers .. don't believe Papists Story And fear not Christ will own thee in Glory SECT IX Obj. BUt some may say in all your scope Can't you tell us the Rise of the Pope Sol. At first they were Bishops understand Placed and advanced by the Emperours hand As Bishops are by the King of England And supported in dignity by his hand And did live in very much Tranquility Under the Emperours power and Eye Until Pope Hildebrand he did it deny Who was a Sorcerer and by his wicked pride The Emperours power he did divide Both Ecclesiastical and Civil power apply'd To the Pope by whose Example and Ambition Fill'd Europe with most wicked Superstition Under pretence of Chastity destroyed Marriage 1 Tim 4.3 So base and wicked in their Carriage Under the Title of Liberty Prov. 26.25 did break peace With Emperors so Popes did increase In wickedness and abominable Idolatry And so resisted the Emperors Authority So at length they brought it to pass By the Popes Command to say wicked Mass And that a few Cardinals wickedly bent Should chuse a pope without the consent Of the Emperour contrary to Law and The Emperours just right and command To advance Bishops the right his own This by Popes hath been long overthrown Have extorted all into their own hands That under the Popes are or commands And not content with that have so prevail'd By usurpation the Emperours have quail'd All power to Pope himself being wicked affected 2 Thes 2.4 For whereas no Pope might be elected Without the Emperour that is now rejected By the Pope and no Emperour to stand Without the popes consent and hand Who take upon them so in their Station No Emperour shall be in their Generation Without the popes holy Confirmation Yea at pleasure the pope by Excommunication Depose Kings Psa 73.6 and Emperours by his pride See on Frederick the First who was spied To hold popes Stirrup on the wrong side For which the pope could not him abide Thus popes take on them imperial power Over Kings and Princes unto this Hour For Henry the fourth Emperour did stand At pope Gregorys Gate by his Command Three days to beg pardon at popes hand The pope caus'd Henry second King of England For some difference with a Bishop understand To go bare-foot by the popes command To Canterbury with his bleeding feet That he might a Bishops Tomb there meet Which for a King to do was a wicked thing Of the Pope also John once Englands King The Pope caus'd to bow and kneel down At the feet of the popes Legate's frown And also to offen unto him his Crown And to kiss the Bishop of Canterburys Feet Which for a King to do is very unmeet But England's King now hath more Wit. He is not Henry or John by Name But the prudent Understanding King William Will not suffer the Pope Supream to be To Reign over him in such a degree Prov. 29.4 I hope power of the pope in his days VVill be abrogated the King being wise Tho some Bishops were loth he
dung in respect of Justification Col. 3.8 9 Full of extreams are many in our days To destroy souls Satan hath many ways 2 Cor. 2.11 Some a legal inherent righteousness affect Others their Duty Christ's Commands neglect Luk. 6.46 He thoughts of self-righteousness doth cherish And he doth not's Duty both shall perish Mat. 5.20 'T is not every hope of a presumptuous station Job 8.13 Nor yet a moral righteousness will enjoy salvation Mat. 19.20 22. Don't mistake as though moral Vertues I deny'd This is to have what I have said misapply'd Moral Vertues are commendable in Man 2 Pet. 1.5 6 7. To be sober chast prudent yet none can Commend us to God without Grace in heart 2 Cor. 10.18 Without Christ can't be sav'd I will declar 't Mat. 17.5 Therefore from inherent Righteousness depart Many others are by Presumption so odd Profess there is yet in actions deny God Tit. 1.16 Meer Atheists in practice wicked Oh fear Christ's rod This is the foundation that standeth sure 2 Tim. 2.19 None shall see God if not in Heart pure Mat. 5.8 Where Christ is Justification he 's Sanctification Without Holiness there is no Salvation 1 Cor. 1.30 This may'st see in this Book more clear Heb. 12.14 Which from Scripture doth plain appear For a practical belief of Scripture I contend Without which eternal Death will be our end Phil. 1.27 To draw to a Conclusion know herein I hate no Man's Person but their sin May be some Goliah's will despise my Youth 1 Sam. 17.42 Yet I fear not to speak Scripture Truth My Saviours glory Joh. 15.8 Souls good to advance Is what I am at whilst I am Husnance Consider what my lines tell 1 Cor. 10.15 so Farewell HAving written Reader 2 Pet. 3.1 2. if you will look And consider first part of this Book May see what 's said concerning Popery And Protestant Religion as my lines imply Vindicated by the Scripture-warranty God will be worshipped in spirit and truth Joh. 4.24 If Worship reach not this in Age or Youth 'T is Prophaneness to God for to be sure To worship in Spirit is with a Heart pure Mat. 5.8 Spirit yielding to Spirit bad to good This Worship by Bishops been long withstood Jer. 23.1 2. Worship in Spirit is Heart yielding to Christ 2 Cor. 10.5 Not meer action rested in as Bishops list Phil. 3.3 True Worship is everlasting doors within Joh. 6.63 Doors of the Soul that everlasting thing Psal 24.9 10. Opened by the Spirit in Christ's auditory And so receiveth Christ King of Glory According to Truth not Bishops story 'T is holy Affection like an Angel in a flame Judg. 13.19 20. verses Here 's to Worship God not a Book that 's shame To any under Gospel-light to be so odd 2 Tim. 3.7 Without a Book not know how to worship God. Heb. 5.12 To Worship in Truth is love become Divine 1 Pet. 1.4 By Grace in Heart the Soul doth shine Labours to please Christ and the rather That in Christ we may please the Father Mat. 3.17 In Worship depend on Christ's Approbation Person and Worship left to Christ's Mediation Heb. 7.25 Oh consider Worship in this generation Under this God's wonderful Dispensation In Worship let there be a reformation True Worship is regulated in Age or Youth None ought to add or diminish from Truth Rev. 22.18 We are Commanded by God alone Not to take the very least Corner-stone Of the Babilonish Materials Jer. 51.26 Zeph. 15. nor none Are to make such a linsy-woolsy Nod Or medley in the Worship of God Lev. 19.19 Being required to take heed in our station That we be not insnar'd in Conversation Are not to enquire how other Nations Did serve their Gods in their generations Deut. 12 30. We are not to do as they but must obey God's Commands in a Scripture way Are not to add any thing thereunto Nor diminish from as the Bishops do All Worship is sinful with one accord That is not according unto God's Word 'T is will-Will-worship as Scriptures make appear The Spirit of God chargeth us clear Not to meddle or have to do on no Condition With Ordinances which are after Tradition Of Men Col. 2.21 22 23. vers though have a shew of Wisdom pretended Pretend to Decency so will-Will-worship is defended This men do when Scripture they abuse And so their Superstitions they introduce How have Bishops heretofore torn and rent Christ's little Flock Luke 12.32 by this Word Indifferent This term Indifferent and pretended Decency Hath been the foundation of all Apostacy From Christ's Rule as my lines imply What may not be under this Notion Introduced in Worship or Devotion 'T is not enough to be Baptiz'd to Church Gal. 5.5 6. 6.15 Say Prayers if such Thoughts with you lurch Know Circumcision nor Uncircumcision avail Going to Church your Prayer-book will fail Your being baptiz'd or not baptiz'd all one Without Grace in heart you are undone All Performances Duties can do rested in Can't save Acts 4.12 without Christ but prove thy sin If in Christ a new Creature 't is only this If any have not Christ's Spirit Rom. 8.9 none of his Holiness is the foundation standeth sure Heb. 12.14 None shall see God if not in Heart pure The New Creature in Faith working by Love In or of Christ will cause of Salvation prove Not any Duty or Worship we can do Gal. 5.5 6. Worship must have Scripture-warrant too Isa 8.20 Else worship you know not what Mar. 7.7 't is plain Will-worship you worship God in vain Isa 29.13.14 verses If worship be taught by Mens precepts then Are conformable to traditions of Men Luke 14.13 Which is dreadful consider it Mat. 14.13 at least Are under dreadful marks of the Beast The Beasts mark is the Idolatrous way Of worship which Papists use unto this day Rev. 13.8.16 verses The Beasts mark in the Forehead is when Any profess or practise Idoltary openly then Receive his Mark in their right hand When persecute for not obeying Popes command How many Protestants have suffer'd in England For protesting against papists Blasphemies understand Joh. 15.20 How Protestants have suffer'd by the Papists hand Yea some Protestants have been cruelly rack't Yet under a protestant Masque Bishops act Which reader thou mayst see very plain In what 's said before if view it again All admir'd the Beast whose wound was heal'd vers 3. All were not in the Book of Life were seal'd With his Mark consider it and tremble vers 8. Worship is matter of consequence don't dissemble All who are not in the Book 't is no Jeast All the World were forc'd to worship the Beast All that is most did with Superstition Feast Mind the sad consequence as dreadful
all If will be Christ's Disciples observe his call Take Christ's Cross and rejoice withal Consider what 's Cross is don't be so apish To think Christ's Cross is made like a Papish 1 Cor. 1.18 19. They think a Cross and a Crucifix all well As if Crosses Crucifixes keep from Hell. Col. 2.14 Consider Protestants what I you tell I was in London some Jesuit no doubt In vindication of Crosses a Paper set out The occasion this some Crosses were worn In a shew on some Beasts Heads and Horn. Indeed I will not encourage in such ways Because I was never a lover of such Plays But this Jesuit for Cross throws the Dice Takes on him to give Protestants advice Tells us must honour the Cross evermore Isa 5 20. In our Prayers must the Cross adore If not are worse than the Heathen Men And not like Christians and also then Tells us of Constantine a Man so witty Laid up the Cross for preservation of 's City If this be true I wish some had been turn'd Of Crosses in London when it was burn'd If any question if Crosses there were any At that time I believe were Crosses many Ay Crosses sure enough but don't mistake I mean such Crosses as the Papes make So that you see Crosses don't preserve a City The Jesuit also tells us being politick witty Of Chrysostom's Augustin's and Austin's faith But not a word of this St. Paul saith No no that was not in his eyes He for Tradition of old Fathers cries So the Scripture the Jesuit passeth by 's Joh. 4.20 For no Crosses us'd in the Apostle's days Nor Scripture pattern for such idle plays No Crosses were us'd by Christ's hand Nor by any example or Scripture command Of Crosses there is made no mention In the Scriptures or Scripture intention These Crosses then are the Pope's invention For Pagans never used Crosses in their way Of Idolatrous Worship in their day But us'd Surplice in Worship History say See the Original of Surplices derivation Mat. 15.9 From Pagans yet used by Priests in the Nation Papists then to their Worship have this addition Of Crosses in their ways of Superstition Which we not to receive on no condition We not to own what old Fathers say If not according to Scripture rule and way Jer. 9.14 They were subject to errors in their day Therefore according to Scripture we obey Alas what are crosses and such idle toys Beads and Crucifixes sit for idle Boys Do crosses make a Christian in Age or Youth Is this to worship God in Spirit and Truth Joh. 4.24 To use Crosses in prayer is like conjuration Better then praying by the Spirit 's operation 1 Cor. 14.15 What 's the Cross tho' call'd by the Jesuit a sign Sacred when against the thing signify'd combine And oppose Oh! that under the Gospel-light We should live such a darkness night Which will the World's Condemnation be Love darkness rather than light Joh. 3.19 can't see Into the mystery of Godliness in its purity Would the Jesuit take Scripture advice Which is also mine 't is better than his dice. Would he but read in love and look And consider what 's written in this book Better advice than his I am not mistook For I keep to the unerring rule of faith Isa 8.20 The Scriptures and not what Tradition saith Now Reader if wilt a Scripture definition Believe of Christ's Cross Rom 10.15 here 's the condition Not according to humane vain tradition SECT XLV Christ's Cross is to forsake sin and blame And also to suffer for Christ's name Phil 1.29 Not live in sin then take a Cross that 's shame Christ's Cross is to deny our life and all That 's near and dear if Christ for it doth call He that loveth Father or Mother or Wife More than Christ yea Mat. 10.37 38. or his own life Is not Christ's Disciple In the Scripture see Christ faith He is not worthy of me Here 's Christ's Cross how few Disciples be Take up this Cross or attain this degree Mark 8.34.35 To deny all for Christ in holy sincerity In how few of the world doth it appear They forsake all for Christ yea Children dear Here 's the parting point Luk. 9.23 24. take heed and see Nothing stand between Christ and thee Christ's Cross is rather than sin desire In Shadrach Meshach Dan. 3.21 6.16 and Abednego's fire To be cast here 's Christ's Cross I say agen With Daniel to be cast in the Lion's Den Rather than sin here 's Christ's Cross yonder With the Primitive Christians sawn asunder Heb 11.36 37. 12 4. Rather than sin here 's the World's wonder To strive against sin to resist unto blood Here 's Christ's Cross if rightly understood This Cross to most is not pleasing good Now Reader that thou may'st suffer no loss Be well advised who takes up this Cross 1 Pet. 3.14 17. If wilt be Christ's Disciple observe his call In taking Christ's Cross don't sin withal 'T is not the blood makes a Martyr understand But suffering according to Christ's command 1 Pet. 4.15 16. Therefore for thy Soul 's good a word I offer When truth is oppos'd then call'd to suffer Or not to be filent therefore put to trial Lest our lives be of Christ a denial Mat. 10.32 Then are we called our lives to deny For Christ's truth and Christ will stand by Also when Sin and Sufferings us surround That we can't get out but be found Either complying or on denying ground Then are we call'd to suffer and herein To chuse sufferings rather than sin Heb. 11.25 In suffering receive it not as a Story Let it not be for self but God's glory If you suffer for Christ's int'rest rejoice Under suffering take heed of a murmuring voice 1 Cor. 10.10 And farther let me be so understood See thy call clear and right cause good Now Reader how lik'st this definition Is this Cross like Papists us'd in Superstition They use many Crosses unto this day Yea when say their Pater noster or pray To use Crosses in Worship is not Christ's way But the way of Antichrist Scriptures say Who hath required this at your hands Mark. 7.7 To make an addition to God's Commands Deut 42. To take a Cross in my hand is an easie way To Heaven could I believe what Papists say Paul glory'd in Christ's Cross in his heart Gal. 6.14 Not sign on his fore-head that 's Papists Art Christ's Cross wrought Paul's conversion and Desit'd Christ crucisi'd Act. 9.3 4. to understand Not a Cross and a Crucifix in his hand No no were no Crosses us'd in his days Nor Scripture Precept for such idle Plays 1 Cor. 2.2 A Cross a Crucifix in hand easie to take Do they work conversion so sin forsake Or live in all uncleanness Rom 6.6 then do this Swear drunk then Crucifix sweetly kiss
ENGLAND'S Faithful MONITOR Being the WORKS of that Suffering Protestant Mr. STEPHEN HVSNANCE when under Exile and Confinement in the Years 1685. and 1686. Wherein Popery is briefly demonstrated To be a Wicked Religion by Scripture stated As Mass Popish Pardons and Purgatory Praying to Angels Popish Penance a Story Worshipping Images and Merits may see In this book are wicked in every degree The Fundamentals of Religion are debated And the Protestant Religion vindicated Many Gospel Truths this Book doth open I believed and therefore have I spoken PSAL. 116.10 I will go in the Strength of the Lord I will make mention as Scriptures record Of the Righteousness of Christ alone By Faith without which Salvation none PSAL. 71.16 Gospel Worship by Scripture I avow By 's Grace who taught me first to plow. ISA. 28.6 Here is Englands Faithful Monitor Would have all men their Sin abhor By Repentance and real Reformation Now under Gods wonderfull Dispensation Here 's Scripture Truth drawn in one Chain Tells all unconverted must be born again Many Extreams and Objections disputed Gospel Truths cleared and Errors refuted Wherein Christ is exalted to that degree Without Interest in Christ none saved be How to do Duty but rest on none For Salvation but on CHRIST alone Written by a poor Suffering Protestant By Grave knows how to abound and want First written for Comfort of my Souls Ends Now much inlarg'd by Importunity of Friends LONDON Printed for the Authour 1689. THE EPISTLE DEDICATORY To his Honoured and most Worthy Friend Major Manly SIR SVch Impulsions I within me at present feel In which I admire God's providential Wheel Ezek. 10.13 In seeing God's goodness in your preservation When under Exile from your native Nation Rev. 1.9 And being prohibited by a Proclamation Also the great trouble had in your station Standing for the welfare of the Nation Your judicious understanding Sir 1 Cor. 10.15 in relation Vnto State Affairs and virtuous Inclination For Gospel-religion Sir in your generation I have made unto your Worship this Dedication Hoping your Clemency Sir will you excite To accept of as it were Sir a Widdows Mite Mar. 12.42 Oh may it do good in this wicked generation That Men may see their great abomination Of all sorts of wickedness in the Nation Ezek. 14.6 And repent of them by real Reformation Vnder this God's wonderful Dispensation Before God's wrath fall or desolation feel Admire God's Works of wonder Ezek. 1.20 and cry O Wheel God's rod is now Sir hovering over us Foundations of the Earth are out of course And without Reformation it will be worse Psal 82.5 In England for wickedness is little remorse I fear and tremble Sir the storm is not past Sin will cause on all Attempts a blast Though Popery now go out o' th' Land amain Yet Joh. 4.20 Sir if we old Customs still retain And don 't from superstitious Worship refrain It will provoke God to bring Popery again Mat. 23.32 Mercy and Judgments calls England repent But instead of it murmuring and discontent What a Chaos of Confusion we are under At present consider England's sins 't is no wonder Many dangers and fears Sir lye upon us Yet Sir I tell you it may be worse Observe this Dispensation Mat. 24.10 though peace be intended Yet how many in the Nation are offended Many are for Onyons and Garlick of Aegypt Psa 106.14 15. will-Will-worship 'till God lash us with his VVhip Oh when will England's eyes be open say I This unto us Sir the Scriptures descry Before Christ's coming the Moon and the Sun Joel 3.15 Shall be darkened the Stars also as they run Shall withdraw their light Act. 2.20 as though done For the Lord will roar out of Sion Vtter his Voice from Jerusalem like a Lyon Joel 3.16 The Heavens and the Earth shall shake Did not Bishops and Priests lately quake Isa 33.1 God will shake also e're long Sea and Land That is will move all Nations understand From the highest to the lowest deem'd Hag. 2.7 Kings and Beggars to Christ all one esteem'd Not only Earth will shake Temporal power But Heaven Ecclesistical in that hour Once more signifieth not only shaking Heb. 12.26 27. But the removing things of Mens making Because all these were made with hands By power and authority of Mens Commands And Inventions then they will see plain How they have worshipped God in vain Mar. 7.7 But those things which must remain Are from God not to be shaken once again For Christ will his Truth still maintain Will destroy all that don't desire his reign Luke 19.27 God hath lifted up now his powerful hand Against such who will not yet understand His way of Worship behold now England How hath God wrought for us without delays Isa 26.10 11.12 And Curs'd all Men of corrupt ways This is God's end that England should feel Acknowledge God's overruling providential Wheel There is a Curse to all that don't understand Or consider the operation of Jehovah's hand Isa 5.12 How hath God Sir wicked Men withstood Who design'd Protestants lives and blood Who had been in blood before now involv'd Had not God in mercy their Plots dissolv'd This is the Lords doing Sir in our dayes Psal 118.23 And should be marvellous in our eyes God calls now aloud not only by his VVord But also his VVorks of wonder now record A Summons to give God glory Psal 96.7 8. as doth appear Both by works of Mercy and Justice clear Many a time his anger hath turned away From us hath not Sir unto this day Made a full end of us even when we Highly provok'd God in such a degree So to to do Psal 82.5 Oh let 's not now in sin grow worse Though the VVorld and Men are out of course God's Throne is in Darkness Scripture saith VVhich to us is the only Rule of Faith. God's VVheels of Providence in their race Are very difficult Psal 145.3 Sir for us to trace And find out let 's admire his Free-grace For Gospel-liberty we had every place Let us admire now God's VVorks of wonder In guiding the King we did live under Prov. 21.1 By inclining the King's Heart to a Talleration So to enjoy Gospel-liberty in the Nation 'Till this Psal 82.1 Jehovah's wonderful Dispensation God over-rules Men Sir in their generation Beyond Mens Designs 86.10 and their Intention God is God alone as the Scriptures mention VVho would have said Sir under that storm The other Year we should enjoy such a Calm Blessed be God for his refreshing Balm By the Prince of Orange in the Nation Jer. 51.28 29 30 37. VVhom the Lord hath call'd by his Dispensation To be King of England in his generation To work I hope England's Reformation And so prevent England's Desolation I hope King William Sir will be instrumental Chief under Christ of great
mind Pray for me Jam. 5.16 my request doth move Who am weak in Faith and cold in Love. Rom. 14.1 I 'd rather be at Cannons mouth of wicked then Against the Righteous Psal 84.10 when they say Amen Thus Reader I keep to Scripture for the matter 'T is plain yet Truth else not write a letter They being Scripture Truth and plainly laid Observe 2 Tim. 2.7 and consider well what 's said Though it be imperfect shew thy self a Lover Love a multitude of imperfections will cover 1 Pet. 4.8 A Word more to move the Reader unto Love. One Word more Reader THe summe and substance of Gospel Grace Shews how sin in Man God's Image did deface Gen. 1.26 So fell from that state he was Created 3.6 17. Rom. 5.12 Brought on 's self and all Mankind so stated Loss of God's Favour incurr'd Curse of the Law Liable to severity of God's Wrath here below By sin in transgressing God's Command Forfeited all Priviledges in Eden's Garden-land Gen. 3.23 24. Was cast out of God's Presence which is a Hell Where God Mat. 8.12 by 's Grace and Spirit don't dwell Hells darkness Eph. 4.18 Mat. 17.5 darkness in all Natural Man Having plung'd himself in this state none can Or could satisfie Gods Justice but only Christ The Lamb slain from the beginning Rev. 13.8 he 's Priest To dye to reconcile God and Man Justice cried For satisfaction none could but Christ that died Heb. 2 17. This also the Gospel declares which mayst see In this Book without Christ can 't happy be Christ for Sinners salvation God did Seal John 6.27 Mistake not 't is not for all Trees to heal The Waters of Marah as Scripture reveal Nor all Meal to heal the deadly Pottage 'T is not every hope 2 Kings 4.41 of presumptuous Dotage Will attain Salvation as Scriptures unfold Whilst Men in sin are presumptuous bold Job 8.13 They have no ground on Christ to hold For Glory without holiness in their Generation Heb. 12.14 Wicked Men presume in their Station But they shall fail in their expectation The Hypocrites hope is cut from Glorification Job 27.8 Only those are they who receive Consolation Who have the God of Jacob for Salvation Psal 146.5 And is begun here in our Regeneration And made effectual by the Spirits Operation Col. 2.12 See this more clear as you pass by Read consider every head as they ly Divided into parts the better for Memory 2 Pet. 3.2 3. Read the Book over then don't let it ly But consult the Scriptures and them apply Which I have plac'd so near the matter Else in critical time would not write a Letter Isa 59.15 Mind Scripture well which I have multiplied John 5.39 Isa 8.20 Which prove the matter can't be denyed Without denying Scripture the Rule of Faith Such there are I am for what Scripture saith 2 Tim. 3.16 John 4.20 Some Custom Tradition of old Fathers cry So the Rule the Scripture they pass by Others cry the Light within so they pass The Scripture as bad's those hold Mass Rom. 15.4 Gal. 1.7 8. Conscience inlightned light within hearken to As a ruled Rule by Scripture rule do 'T is a Spirit of delusion in Age or Youth Not to receive Scripture in love as Truth 2 Thes 2.10.11 Men love darkness when deeds are evil Hate Scripture light Joh. 3.9 is from the Devil Satan knows the tendency of Gospel Grace Is his Kingdom of Darkness to deface 2 Thes 2.4 7. Therefore Satan and Anti-Christ with 's hounds Jesuits Rev. 12.9 Fryers Monks his Kingdom abounds Do all they can to keep Gospel-light down So blind lead the blind into Satans pound Mat. 15.14 Scripture worship they oppose and would expell Gospel-light Rev 14.9 10. so all might follow the Beast to Hell Woful experience of their Cruelty against those Stand for the Gospel Interest they still oppose 12.17 'T will not be long their Kingdom shall down Pope no more shall wear the Triple Crown 18. .8 21. Christ will come before him they shall fall And in his Wrath Luke 19.27 will destroy them all Lord 2 Thes 1.8 9. hasten the fulfilling of thy Word That thy people may praise thee with one accord Zech. 14.9 Let 's hear of Babylons fall in our days Rev. 18.2 12 10 11. So may live for ever unto thy praise Then love the Scriptures and them prize Are mercies to us Psal 119.97 though some them despise David said vers 103. I love thy Law not one word waste Thy precepts sweeter than honey to my taste How shall Man cleanse his way verse 9. not by Sword But by observing what 's written in the Word Thy Word is a Lamp a Light in my way Had not been for thy Word 105. verse I 'd gone astray Love Scripture by the Spirits Operation Are able to make us wise unto Salvation 2 Tim. 3.15 Where 's the Man Phil. 1.27 that lives in Conversation According to a Scripture Demonstration Psal 138.2 God exalted his Word above his Name For us not to live according is a shame Live the Scripture in love let them dwell Plenteously in us Col. 3.16 they dehort from Hell Read this Book in love do you accord Live according to the revealed Word John 13.17 Consult this Book Rom. 12.9 and you may find A word or two of love in the latter end To discover fained from real as we intend The love of Man doth always ebb and flow John 13.1 But Christ's love is for ever as Believers know Dangerous to be an Hypocrite plainly laid Mat. 6.24 Can 't serve God and Mammon is also said Here 's general things I observing little order But abruptly in placing them yet on the border If you please fee from whence they flow Search Scriptures the Testimony and the Law Isa 8.20 If not according to that cast them by Joh. 5.29 But first read them without a partial Eye If art carnal it will not please thy Pallad Rom. 8.7 Here are no Jiggs as in a Poets Ballad Not to preface any farther don 't look Prov. 9.9 Proceed read and well consider this Book They are hints Hos 14.9 from my thoughts did rise A word or two is enough unto the Wise 1 Cor. 10.15 Happy are all English Hearts says my Rhimes Mat 24.30 42 vers That discerns the signs of the present Times Jehovah with his blessing these lines pursue By 's Spirit 's Operation may Hearts renew Is the Effects of this Book I pray for you Consider Reader well what my lines tell Gal. 6.16 Grace be to you and to all Gods Israel Exod 4.10 Lord I am a Child not Eloquent I am undone Isa 6.5 Send Lord let some other this Errand
Cast out by Mass-priests as you may see What the Popes reckon Christ to be Or Gospel Institution in the least degree Many Crosses and Monkey-faces they make Before their Idol god they will take Yet no crosses us'd in the Apostles days Nor Scripture pattern for such Idle plays No Crosses were us'd by Christ his hand Nor by any example or Scripture Command Of Crosses there is made no mention At the Institution nor Scripture-intention These Crosses then are the Pope's Invention For Pagans did not use Crosses in History see In their Idolatrous Worship Crosses must be By Pope Gregory the seventh in his station Made who was much given to Conjuration A meer Conjurer here 's the Infallible Head Of Crossing the Challice and also the Bread Reader observe and consider what 's said They never say Mass without Wax-tapers Or Candles with many crossing Capers 'T is spiritual darkness as doth appear What need Candles when Sun shines clear How corrupt are Mass-priests understand Are Crosses and Candles God's Command Paul glory'd in Christ's Cross in his Heart Gal. 6.14 Not use Crosses in Worship that 's Papists Art. In Scripture no such Custom understand 1 Cor. 11.16 Isa 1.12 Who hath required this at their hand Must they not say our Master the Pope For no Command in Scripture scope For such Practices so Christ's Sovereignty deny And with inventions of Men comply Mat. 15.9 'T is great dishonour to Christ and Indignity To use that in Worship is meer Idolatry Which Christ never instituted is Popery As tho Christ was not the only Law-giver Being Wisdoms Fountain God blessed for ever Rom. 9.5 Thus I have shot at the Mass by his hand Who gives Grace those things to understand No such Custom in Scripture or Church of Christ To the Testimony or go where they list If any Preach not according to Scripture bold Isa 8.20 Let 'm be accursed that against Scripture hold See what 's this Mass can any thing be worse Gal. 1.8 To receve the Beast-mark a dreadful Curse Rev. 13.16 They that are filthy will be so still Wickedness doth now the Ephah fill Rev. 22.11 Away with your Mass you god-eaters Make a Cake a god then eat him Cheaters That after many Crosses all in an hour Make a Waser a god and presently him devour May be call'd belly-gods Phil. 3.19 for you advance Your wickedness keeping People in Ignorance Away then with your linsey-woolsey garments Lev. 19.19 God accepts you no more than Verments So Christ calls you a generation of Vipers Mat. 23.33 Who think Worship consists in Organ-pipers You are for Bowings Crosses hat and knee Yet live in sin sure bad Men are ye What will ye do Tit. 1.13 14 16. verses that think to please The Lord with such vain things as these Think all well if your Pater-noster can Say over call your Neighbour heretick-man If not joyn with you in your Mass Of Idolatry Acts 21.28 then for a Heretick must pass With flouts and scoffs if once any fly From superstitious Ceremonies of Popery To whom do you your Cruelties lay Who are term'd Hereticks so much as they That fear God most Acts 24.14 Papists in sin persist As if could please God with what they list He that will not own the Mass Act. 28.22 must dye And if Commanded by the Pope's Authority Commit Murder or cruel Massacry On Protestants Psal 74.20 poor Children pass not by Cruelly destroy all without Humanity To Christs Kingly Office the Pope doth fly Under pretence of ruling for Christ doth hate His Servants every where them Excommunicate Pretend have Peter's Key Mat. 16.19 if believe what they say If not Paul's Sword will make you obey Without the Beast-mark none must buy or sell Rev. 13.17 That don't Conform to ways lead to Hell. They make show of Wisdom in their station Of Will-worship as a shew of Humiliation Col. 2.23 So cunning is Satan and deceitful Man's heart Act. 5.3 Doth think himself godly Satan's art To deceive when from sin they never depart Rev. 12.9 SECT V. FRom the Mass I will now a little advance And write briefly of Christ's Ordinance Or last Supper which is abus'd by Ignorance Luke 22.15 To institute this Ordinance nothing did move Christ so to do but his Grace and Love As a Memorial of his dying Passion free Luke 22.19 Do this in remembrance of me Breaking Bread was an Ordinance says my rhimes Which Saints did use in Primitive times Act. 2.42 46. By Jesus Christ was first instituted Though by many since it hath been polluted Act. 20.7 By Mens inventions contrary to Christs Command As by Mass and otherways too in England Breaking Bread hath a twofold signification That we should remember in our station Isa 53.5 Christ's Body broken for our Salvation Thereby to consider all the benefits we Have received by Christ's sufferings free Also to be mindful of our Communion One with another Joh. 15.12 13. as Believers in Union With Jesus Christ who is their head Presented unto them in and by the Bread Which consists and made of many grains Not like Mass where no bread remains After Thanksgiving as Mass-priest fains A double signification hath the Wine likewise Mar. 14.24 Not like wicked Mass used in our days But puts Believers in mind of Christ's Blood Which he shed for their everlasting good Also Christ's Death is very significant In ratifying unto us the New Covenant Or Testament and all things therein contain'd Ezek. 36.25 to the 35. vers Saith Scripture therefore Mass to be refrain'd It signifies Believers Communion in station Luke 22.20 And fellowship with Christ their Salvation 1 Cor. 1.9 Likewise to remember in our generation To be sincere to Christ under Temptation Luk. 22.28 29 30. vers Then shall reign with Christ in glorification Therefore all they who use this Ordinance Should have no fellowship 1 Cor. 6.2 but should advance From Idolaters and superstitious evils Who in the Scriptures are called Devils 1 Cor. 10.21 From unfruitful works of darkness move If break Bread Eph. 5.11 let it be in real Love. Primitive Believers were of one mind And heart Act. 4.32 let all malice be declin'd 'T is a dangerous thing to partake or accord Of this Ordinance unworthily saith the Word Are guilty of the Body and Blood of the Lord They eat and drink their own Damnation Not discerning Christ's Body in their station 1 Cor. 11.27 28 29. vers Want the eye of Faith which doth advance The Soul to see the end of this Ordinance So are damn'd for Unbelief and Hypocrisie Which is the Cause of many I fear and cry Therefore try by a heart real Examination Whether fit for such Communication And not like the Priests of the Nation Who admit Drunkards or any in their station Whoremasters Prophane Men
should stand As King-supream all Bishops to command But now will know him King of England I can't but pray for his Majesties success Eccl. 8.2 4. Also his Royal Consort Jehovah bless Make them King and Queen of high renown To throw Will-worship and Popery down But not to inlarge here consider Popes pride How over Kings and Emperours ride See Popes and Bishops Ambition wicked and odd Exalt themselves above all that 's call'd God. Hence it appears that Popes vain Tradition 2 Thes 2.4 Brought in all their wicked Superstition Superstition by degrees brought Idolatry Idolatry increas'd Ignorance and Blasphemy Ignorance embrac'd that delusions Story And fain'd great lye of Purgatory Luke 16.22 23. verses Purgatory brought the Doctrine of praying For Souls departed for Money playing Praying for the Dead this wicked Cheat Did cause men to give Estates very great Unto the Church of Rome who did aspire To Covetousness to maintain Monk and Fryer Then large revenues brought their Avarice So prompt them to all Sin and Vice Ambition brought their insulting pride Psal 10.3 4. Over Emperours and many Kings beside Their pride sought for an Arm of Flesh Man's power to support wickedness afresh Power brought in Cruelty in possession The Popes Cruelty brought Oppression Oppression brought on cruel Persecution Heb. 11.36.37 38. verses Which brought many to their dissolution In which many Saints have suffer'd at least Cruel oppression by power of the Beast The Pope and 's adherents which Scripture call A Star from Heaven the Church Rev. 9.1 to the 12 verse did fall From the Faith full of Wormwood and Gall. In respect of corrupt Doctrines in profession Rev. 8.10.11 Gall in respect of their cruel Oppression Which hath been manifest in all Lands Within jurisdiction of Popes commands Scripture the Pope lays aside as dead Popes commands and decretals are head Above Scripture of Blasphemy Papist not afraid You see yea opposeth God himself understand Shalt not bow to Images Exod. 20.5 5. is Gods Command The Pope expungeth this Precept and Setteth up Images in Churches by his hand Or Authority God saith shall not bow down To Idols the Pope saith with his Crown Worship these or I on you will frown Here 's the Popes command and threatning Rod As Antichrist blasphemously opposeth God. What thinkest Reader who shall we obey God or the Pope consider it in thy way Instead of Purgatory Hell is Popes pay Therefore God obey in this thy day Act. 5.29 The Pope hath many Errors great and small For some sins Papists hold to be venial But Scripture doth not at all say so The least sin is a Transgression of Gods Law Yea the least sin which is much worse Exposeth all Men to a dreadful Curse Gal. 3.10 But not to inlarge here yet mind well For little sins without Repentance I tell And Faith in Christ God hath a great Hell Instead of Purgatory with false hope don't swell Therefore take heed who can in 's fury dwell What 's to lye under Gods wrath Psal 90.11 none can tell Thus I have given you so brief's I can The Popes Rise and their Actions scan Consider it as art an honest Man. Now Reader 2 Pet. 3.1 2. in love to help thy Memory To summ up all I will my self apply Consider it without a partial Eye Understand what 's said as passest by SECT X. MAny hundred years the Man of Sin His Errors concealed in the World bin All his wickedness which he hath done Hath been admir'd by most as they run And receiv'd all Errors as they concluded By which most Men have been deluded The Errors which Papists have broach'd plain Are received for sound Doctrines so vain Are Men in Superstitious forms and ways To use them for true worship in our days The Man of Sin doth stile himself Head Of the Church and Christs Vicar t is said That Jesuits Priests Monks Fryers are Christs Ministers then of them take care The Laws and Canons of those deem'd Before Scriptures are by many esteem'd The power of the Pope unto this hour Hath been executed as Christs power The Roman Episcopal Sea Court without Hath and is counted Christs Church no doubt By many their foolish Pennance doth pass For Repentance also their abominable Mass Hath been received as the real presence alas Many Protestants lives hath this stood That the Wafer is not Christs body and blood Their fained delusions and wicked Story For a Money-cheat is their Purgatory Their outward shew of wisdom inclin'd As voluntary Religion humbleness of Mind Not sparing the body makes them esteem'd Religious and holy their Ceremonies deem'd As necessary their rich adorning Images see Their Altars and Temples how rich they be Set forth their Wax-candles in degree And gawdy Copes by their light may see Their bowings crossings and Antick Tricks With this Faith not keep with Hereticks By which Errors most of Age and Youth Who are ignorant of spiritual Truth Do look upon the Man of sin as Head Of the Church so Christs Institutions dead With most thus Satan doth cunningly work In the World such baseness in men lurk 2 Cor. 2.11 Pope will tread on the Neck of Kings Yet be call'd a Servant of Servants sings He pretends to save Souls yet with Idolatry Ways of false-worship and Blasphemy All ways of deceiveableness are found In Popery all unrighteousness doth abound Put all ways of Unrighteousness together They may be found in Popery as Brother They scruple not to do any wicked act Rom. 3.18 If they their wicked purpose can effect Witness that Murder of Sir Edmondbury Godfrey And others with many a bloody Massacre Their inhumane Cruelty in Ireland Many poor Innocents suffer'd by Papists hand What bloody designs had against England Now had not God disappointed Papist understand Protestants might in blood have been involv'd Had not God Papists wicked Inventions dissolv'd And in other places many Cruelties I find Acted by Papist Jehovah change their mind To love mercy and truth Micah 6.8 may be inclin'd To love Scripture Truths and to Protestants kind And not hold it lawful to break Faith And promise with Hereticks as Pope saith And disingage Subjects from Allegiance due Then raise Wars in England 't is too true What wickedness was acted by a Papist Crew Such as before England never knew Papists tell Men they merit Heaven further If Men perpetrate or commit Murther Or any Villany to advance wicked Baal The Church of Rome as I may her call Oh that England now may loath her all That before our King and Queen may fall Babylon Rev. 17.1 to the 6. verse Rome that false Prophet and Whore Of Abominations let 's imbrace her no more Let 's loath Popery with the greatest detestation Because from Pagans had it's derivation And too much practis'd in our Nation Had I time I could give a Demonstration But all Popery to declare and unmask Particularly
were for me an infinite task Thus I have briefly gone through Popery I could say something also of Episcopacy But at present I shall pass it by And write briefly as my lines imply Of Gospel-worship by Scripture-warranty How Christ's Kingly and Priestly office is invaded Under pretence for Christ yet by Papist degraded Is taken notice of you see in my walk Next of gospel-Gospel-worship I 'le a little talk And consider it well as you pass by Gospel-truths by Faith rightly apply THE EPISTLE TO THE READER GOD hath shewed thee Micah 6.8 Man what 's good What to believe what to do is understood By Scripture what God requires of thee To do justly and to love Mercy free And to walk humbly with thy God see This in Scripture both high and low degree Thy Obedience must all self-denying be Luke 9.23 Because our Salvation is by Christ alone Rom. 3.24 free Justification John 1.12 Adoption and Sanctification Are all free unto us in our generation 1 John 3.1 Are the fruit of Christ's Purchase clear Rom. 6.4 6. Which in the Scriptures doth full appear Eph. 1.4 All Scripture is given by God's Inspiration Is profitable for Doctrine in Mens station For Reproof 2 Tim. 3.16 17. for Correction in Mens generation For Instruction in righteousness to Salvation That the Man of God may be perfect Throughly furnish'd to all good works compleat There 's nothing in Religion but is contain'd In Scripture Isa 8.20 and by Scripture maintain'd Should be Gal. 1.8 and not by Mens Tradition feign'd Which is vain Religion or will-Will-worship Mar. 7.7 see In this Book more clear Col. 2.18 23. search Scripture free The Apostle shews that all things may And ought to be sought in a Scripture way Rom. 15.4 Because Scriptures are sufficient for directation To make a Man wise unto Salvation 2 Tim. 3.15 To search Scriptures I have my self applyd The more John 5.39 because by many are laid aside Count them insignificant though not flatly deny'd By a light within and spirit of Pride Obad. 3.4 This is the Basis of all their arrogancy Brethren to those that for Tradition cry Jer. 9.13 14. Of this they boast have the Spirits guide 1 Cor. 2.10 And so learn'd pious Men as is imply'd And Scripture-knowledge also lay aside Prov. 13.13 They have the Spirit they cannot sin Luke 10.16 They cannot err in nothing herein 2 Thes 2.10 11 12. vers They cannot speak nor can they Pray But when the Spirit moves their way What should they do with natural Affection They are all Spirit still by reflection Scripture as a Rule they cast by rejection Rom. 1.30 If heady high-minded 't is the Spirit 's inspection What may they not be carried to inherit By the imagination of the Spirit Yet don't mistake what my lines imply Col. 2.12 As though the Spirits operation I did deny No I do not but how shall we try The Spirit if the Scripture we pass by What rule to know whether be of God 1 Joh. 4.1 Or not but by the Scriptures standing-rod There is an excellent spirit or light within In every Man yet this light not sufficient herein Eph. 2.10 13. To attain Salvation this Scriptures record Jer. 10.23 God form'd a spirit in Man saith the Word Zech. 12.7 Which spirit is call'd the Candle of the Lord With this Spirit there is also the Law Prov. 20.27 Or substance of the first Covenant know Written or implanted in the heart Rom. 1.19 20. Of worst of Men yet they not depart From works of darkness but still sinning Yet the Word which was in the beginning With God and was God Joh. 1.1 to 5. consider'd as he By whom all things were made free And lighteth every one high or low degree That comes into the World therefore know By means of this Spirit Light or Law Mankind may know and perform in 's station Many things yet not in way of Salvation Gen. 3.17 The Law of Nature was before the fall Written in heart Eph. 4.18 but much obliterated in all By Adam's sin Jer. 31.33 32.40 therefore God promis'd to write It in the hearts of his People Scriptures recite So runs the tenor of the New Covenant I will give you my Spirit Scriptures grant Therefore of a natural light don't vaunt 'T is a new Spirit which we by Nature want 2 Cor. 3.5 All light within as of our selves recant God Almighty who is the original of light 1 Joh. 1.5 And God of Spirits made day and night By Christ his Spirits operation don't slight Joh. 1.3 Heb. 1.2 'T is the Spirit gives knowledge to understand Scripture 2 Cor. 3.6 as so to do God's Command Which Spirit the World cannot receive Neither can any natural Men believe Whilst in a natural state don't understand 1 Cor. 2.14 As to do the things of God's Command There 's an insufficiency as Scriptures speak In the Light within Rom. 8.3 or Law being weak Therefore God sent his Son to redeem us From sin Gal. 4.4 5. and death and the laws Curse Which by light within or natural course We could not do but should grow worse Abhorâ— that curs'd Doctrine Rom. 12.9 say what Men can Of an inherent legal Righteousness in Man 1 Cor. 4.7 Denying the imputed Righteousness of Christ Who to reconcile us to God was Priest Rom. 5.10 To dye shed his ' most precious Blood Which by a legal Righteousness is withstood Yet none can be justifi'd Joh. 14.6 cleans'd or sav'd Without Christ Act. 4.12 Man by sin is so deprav'd Which if Man could Salvation attain By inherent Righteousness Gal. 2.21 Christ dy'd in vain For if by works of Righteousness done By us Tit. 3.5 could attain Salvation as we run Then there was no need of Christ the Son To dye if by walking up to light within We should be cleansed from all sin 1 Joh. 1.7 9. Lead into all truth and eternally sav'd What need was then of a Jesus crav'd Rom. 5.8 To fulfill the Righteousness of the Law Heb. 9.28 And shed his precious blood here below To do so for us 1 Pet. 1.18 19. if Righteousness I say again Came by the Law Christ is dead in vain Gal. 2.21 This is a wicked Maxim I say it plain Though self-righteousness be coasting With many and so entertain boasting Jam. 4.16 Which is excluded by the Law of Faith Rom. 3.27 By Grace we are saved the Scripture saith Eph. 2.8 There is no other way unto salvation But by Christ alone saith Scripture-revelation Act. 4.12 Cast off filthy raggs of self-righteousness Job 15.16 run To Christ by Faith or for ever undone Isa 64.6 Respect Morality in way of sanctification Zech. 3.4 But count it
effect Of false worship God will thy worship reject Isa 1.12 And thy self too if false worship respect If not in the Lambs Book who was slain From before the World's foundation t is plain Thou must into Hell for ever to remain Rev. 20.15 Take heed of worship keep to Christs Institution 2 Tim. 3.12 Tho for so doing thou meet with persecution Consider what 's to be of Antichrists number To Hell must tho herein they slumber See what 't is to worship the Beast to enjoy Perishing vanities and your Souls destroy In Hell for ever and not into Purgatory Don't cheat thy precious Soul with a Story Oh take heed of worship Dan. 12.2 my lines do cry Consider consider whilst haft life Eternity Work out Salvation with fear and trembling Phil. 2.12 Worship God in Truth cast off dissembling Worship according to Gods Will Joh. 4.24 don't annoy Thy Soul with false worship Psal 16.11 't will destroy Consider what 't is eternally God to enjoy SECT II WOrship God is to endeavour to please God still Joh. 15.10.14 verses We can't please God without doing his Will. Who will commend that Servant that still Doth not observe nor do his Masters Will Doth not the instinct of Nature and Reason Shew Eph. 6.5 as bodily Masters ought in season To be serv'd according to their commands shall Not the high and puissant God Psal 86.8 who ruleth all Be worshipp'd 1 Tim. 6.15 serv'd according to his Command Least said Isa 1.12 who requireth it at your hand Therefore let 's labour Gods will to understand Le ts consider worship to God in our Station As a duty of holiness to God for expectation It must be by doing his Will through Christ Joh. 14.6 15.14 Not according to mens Inventions as they list Worship which on Mans Counsel is grounded Or on the Authority of Princes is founded Or custom never so ancient or general receiv'd If not according to Scripture Gal. 1.8 9. not to be believ'd Nor practis'd because fruitless and dead Springing of the barren soil of Mans head Swimming like a fume in the outward part Heb. 4.2 11.6 But never receiv'd by Faith in the Heart So their lusts and sins are never subdu'd Nor their Souls cleans'd Joh. 3.4.9 verses nor Hearts renew'd By which Snare many in their Generation Never know what 's to be holy Eph. 6.6 by Renovation True Worship is to depend on the Lord With an Eye to Gods Commands in his Word 1 Pet. 5.2 Which proceeds from a filial fear of God Psal 4â— 8 Childrens fear not always driven by 's Rod Psal 5.7 But worship in love obedient in Faith Without which all is sin Soripture saith Rom. 14.23 Take heed in worship let us not dissemble With God and our Consciences let 's tremble Mat. 27.4.5 Verses Lest we suffer in our selves a double Hell For truth this Spira and others can tell For conformity to the World and complying To their Worship their Conscience still crying Rom. 2.15 Dread sinning against Conscience it will tare And roar a wounded Conscience who can bear Prov. 18.14 A Hell have many had in their Conscience here In this Life don't sin against Conscience fear To sin against Conscience Isa 66 24. lest Conscience cry To thee in Hell the Worm doth never dy Mar. 9.44 Consider it for if my Pen Iron were In strength yet would I not declare The sad Effects of abus'd Conscience Luk. 16.24 nor tell What pains and anguish they suffer in Hell. Reader what 's think of these things art dead Will they not enter thy Heart nor Head Art worse then Foelix a Heathen don 't dissemble Acts 24.25 When told of Judgment to come did tremble Take heed of a sear'd Conscience tho now asleep Like a Lion 't will roar and make thee weep Once a storm in Conscience tho at present withstood 1 Tim. 4.2 Nothing can quiet it but Christs Blood. Heb. 9.14 SECT III. IF all I have said will not a little move But for old Formalities hast still a love Isa 66 1 2. Then a word more concerning the Church That they no longer in thy Heart may lurch He 's not a Jew which is one only to the Eye But he that in Heart and Life is lively Rom. 2.28 In holiness and Circumcision I take to be Grace in Heart by the Spirits motions free Whereby inabled in a spiritual way to go 1 Cor. 14.15 Pray by the Spirit with understanding also Try what for Eternity and the rather If hast the Spirit Rom. 8.13 14. he will cry Abba Father Answer in life the End of Christs dying Dost endeavour thy sins to be crucifying Col. 3.5 6. Don't still live in Sin that cursed evil Christ dyed to destroy works of the Devil 1 John 3.8 To purchase to himself a peculiar People Zealous of good works Tit. 2.14 not of Churches Steeple As if that 's enough to do for Salvation The Church commonly call'd in the Nation Is no more holy than any other place Nor makes a duty holy that is by Grace We are not under the Gospel Station Gal. 5.1 13. Bound to such a Bishops dedication Nor can they make a place holy by Consecration Christ hath abolish'd such practice in Station As was us'd of old by the Jews Nation Because we are under Gospel Dispensation Wheresoever in Christs Name two or three Mat. 18.20 Christ promis'd among them he would be By his Holy Spirit and assisting Grace To bless them not for love of the place Be for holy places yet live unholy ways Live in sin and wickedness yet for Holy-days To be for holy ground Gal. 4.10 11. yet unholy Hearts Is a very sad delusion my lines imparts Be for holy Church make it a holy place Yet live unholy Conversations is disgrace Swear Whore be drunk common in the Land Then go to Church Lev. 11 44. is this Gods Command Under the Gospel not ty'd to this Mountain To Worship every where pray not counting One place more than another 1 Tim. 2.8 tho some be More convenient not holy but that we May meet in publick Worship more free From disturbance in our homage to God see What Gospel-priviledge we have by Christ Not ty'd to Worship at Jerusalem John 4.21 as Men list Worship a holy God in holiness of worship due To God from us for direction his Word pursue Lev. 10.1 2. As before is plainly said in love unto you Take heed Worship be according to Gods Word Don't offer strange Fire lest consum'd of the Lord. Be humble holy God will be sanctified In or on us see Nahab and Abihu who dyed God's the living God don't offer a dead Sacrifice Dan. 9.4 A dead prayer with a dead Heart Mar. 12.27 Man will despise Such a present as is
blind halt and lame Mal. 1.8 Wil 't please Man before God that 's shame What 's a form of Godliness without the Power Yet tell of Mens formalities how they lower 2 Tim. 3 5. Oh the Church of England they still cry Tit. 1.16 Oh the Church of England they still cry Yet the same still nay the same still they dy Enemies to godliness still workers of Iniquity Sure there can't be a greater derogation Isa 65.2.3 verses To God and the Gospel in our Station Than to live still a wicked Conversation By Prayer profess God 't is very plain Yet not live according I say it again Mat. 15.8 9. Without practice is taking Gods Name in vain As we profess so let us do Gods Will And not be found workers of Iniquity still God looks not so much at parts in Prayer Psal 145.18.19 verses As at the humble and sincere hearts desire A pair of Pidgeons or if but a Turtle-Dove Find kind Construction from the God of Love If tendred in Faith then a Widows mite From willing minds find favour in Gods sight Psal 51.17 Who from a sence of need and duty bring Their lowly Homage to their Heavenly King Their blemishes to vail their spots to hide A costly Covering Christ God did provide And to encourage us by a spiritual supply The Spirits Operation helps our Infirmity Rom. 8.26 Oh be holy in Life and also in Devotion Live according to the Holy Spirits motion 1 Thes 5.19 Calling on God and not depart from evil May be said to be worse than the Devil The Devil han't mercy offer'd Jam. 2.19 yet doth tremble Man hath Mercy tender'd yet he will dissemble With God and his Soul Psal 9 17. till God him sever In pieces like a Vessel Psal 2.9 then none can deliver Consider it you Formalists mind your Souls Can you dwell in everlasting burning Coals Isa 33.14 Consider it without holiness no Salvation Mind the necessity of your Souls Renovation Heb. 12.14 SECT IV. CArnal Worship pleases 2 Cor. 6.14 to the 17 verse carnal Apprehensions Are for outward show tho Mens Inventions Come out from among them Rom. 12.2 saith the Lord Don't conform to the World saith the Word Obj. Some may say we mast obey that an hour To dissent we must obey the higher Power Sol. To obey is active or passive to do or suffer To your consideration a word or two I offer Jer. 7.23 If what 's commanded be according to God's Word Luke 20.25 Contain'd in Scripture Isa 8.20 then Obedience afford Actively obey the higher Power Scripture saith If Commands are not against the Rule of Faith. Obedience from Inferiors to Superiors in Station Is due to the King as Supream in the Nation 1. Tim. 2.2 And to others but with this limitation That Obedience be in or for the Lord According to Gods Command in his Word For Conscience-sake we are to obey the King Rom. 13.5 Or other Magistrates in any lawful thing As Subjects and Inferiours under their hand In subordination according to Gods Command verse 7. If the higher Powers Command Obedience see If command according to Scripture 1 Sam. 12.24 or we Not bound to obey Psal 95.3 in Scripture that I can see If Men command Obedience in high degree Command to worship Jer. 10.6 or believe implicitly Because said Rom. 6.16 not Scripture from obeying free Which to obey Acts 5.29 God or Man is best judge ye Gods absolute Soveraignty over us in chief Psal 10.16 Is foundation of our Religion and belief None hath any absolute Power or Propriety Deut. 27.10 Over Conscience that 's Prerogative of the Deity Exod. 19.5 No power but from God grounded on his Law 1 Pet. 5.3 God ordain'd no power against himself know Humane Laws are but by-laws subordinate 2 Chron. 10.15 To Gods Law tho some would other wile ha 't He that ruleth over Men should be just Ruling in Gods fear not in his lust 2 Sam. 23.3 Are not Powers ordain'd of God absolute No unless for God this Reason will confute I can't believe God ordain'd Power on condition Against himself no it is by permission Sometimes God suffers People a King to take As a Judgment when they the Lord forsake 1 Sam. 12.27.25 vers See your great wickedness in this thing Take heed least consum'd you and your King. Thus it was with the People of Israel When would have a King among them dwell Only fear the Lord Scriptures plain tell Then you and your King may do well verse 24. Consider then Gods permission as we go God did not ordain Nimrod Julian Nero Gen. 10.8 God's Interest to overthrow cause his Peoples wo. God suffers them Power to take in high degree Yet stops their Inventions many times see Isa 10.7 For if Kings take power beyond the degree Of Christs Rule Ye have reigned not by me That is not according to the Scripture Command 1 Cor. 4.8 Or for Christs Interest as I the Word understand If Reign not for Christ Kings have no Power Over our Consciences tho the Body devour In way of suffering Passive-obedience yield 1 Pet. 5.3 In all submission but take heed of sins field In obeying the higher Powers don't be so odd In thy Obedience to sin against God Jer. 17.13 Fear and dread the Lords eternal Rod. SECT V. Obj. SOme say we must comply and obey If not we shall be in trouble every day Tho at present have the Kings Toleration It may be chang'd by Death in the Nation Or other ways there may be an alteration Sol. Mat. 16.26 Is this Obedience to God bodily preservation Saving of Goods Isa 51.12 and hazard Souls Salvation This is that Rock that devouring Wolf Hath destroy'd many in the eternal gulf 2 Tim. 4.10 Many to save their Goods and Estates comply With Superstition Col. 2.18 Will-worship and Popery The Primitive Christians were not so Thô in Mountains they were forc'd to go Heb. 10.24 At spoiling their Goods they did rejoyce Now a little trouble and a murmuring noise Like the Children of Israel Exod. 16.3 when try'd Murmure against God wish they had dy'd We have but the badge of Christianity If we enjoy not content all is vanity Many Men care not for the smile of God If they may enjoy the World so odd In their lives are most Men and herein They count it wisdom to sleep in whole Skin Time-servers if the World they inherit Contented Judg. 19. sensual having not the Spirit If they enjoy the mercy of a Brute Fat pasture and peace they will turn to 't They are for a part in Paris Phil. 3.19 Sin and Vice In the World care not for Paradise This will prove sad when come to dy Therefore unto Christ by Repentance fly And Faith in
Christ 2 Cor. 6.20 you are not your own You are bought Christ sits on his Throne Hath purchas'd you commands Obedience due Kings owe Obedience so well as you 1 Tim. 6.15 To Christ see in the Scripture true In all Obedience Scripture-way pursue Christ King of Kings Rev. 1.5 let all be subordinate To Christ else thy Obedience is abominate Obey higher Powers according to the Word Take heed it be for or in the Lord. 1 Sam. 12.24 Pray for the King and all in Authority Lord Convert all Unconverted Pray say I. 1 Tim. 2.1 2. Pray Pray in Faith let Prayer sound For much sin amongst the gods found Psal 94.5 6 97.7 Lately in Kings and Rulers on English ground Pray God would incline the King's heart That from Gospel-worship he not depart Pray he may rule for Christ compleat So may be William the good and great Pray earnestly in Faith I can't spare ye Pray for his Royal Consort Queen Mary Pray King and Queen so rule for God Not like the Assyrian who was his rod. Isa 10.5 Pray in Faith for God will no doubt By the King and Queen find great sins out Pray King William may be instrumental Chief under Christ of Babilon's fall Jer. 51.1 to the end Pray for King William and 's Queen say I again That they so rule whilst here remain That they Christ's instituted Worship maintain That in Heaven among Saints may reign Thus active and passive Obedience yield Unto higher Powers as spiritually skill'd 1 Pet. 2.19 20. And Christ thy King will win the field Pray that Christ may then be thy shield A little time Christ will come with majesty Isa 35.4 Then Tribes of the Earth mourn and cry Zech. 14.9 Repent be not found workers of Iniquity Jer. 23.6 Bring forth fruit to Holiness immediately Justice Truth Righteousness he 'l maintain Will destroy all those don't desire's reign Luk. 19.27 Christ King of Righteousness will sway Mat. 24.30 The Scepter his Name alone in that day Will be exalted Isa 2.17 therefore Watch and Pray That Christ Psal 10.16 blessed for ever would hast away The exaltation of Christ the Lord 1 Tim. 6.15 Alone as King the Scriptures record Which time draws near Mat. 24.33 Scriptures say And dispensations too Friends now a day Pulling down high things without delay And other things which Scriptures display Though the ball of Kingly Power men hurl Little consider Saints shall Judge the World. 1 Cor. 6.2 Yet this Comfort to Saints Scriptures record Shall execute Judgment of the Lord. Though Saints be here derided yet when try'd None shall be sav'd without they 're sanctifi'd 1 Pet. 1.2 Though here despised 1 Cor. 1.2 and wicked men inviron Saints with Malice yet shall bind with Iron Such honour on Scripture record remains Shall bind Kings and Nobles with Chains Psal 149.6 to the 9. Ver. But hold my lines here I would be mute Because at present this way I not dispute Thus have laid before you so brief as I can Concerning Obedience to God and Man 1 Sam. 12.14 Therefore take heed let thy Obedience run In 's proper channel Obey Christ or undone For no salvation without in Christ the Son. Let Obedience to God be of more esteem Than to Man 1 Pet. 1.18 19. Man could not us redeem Nor can all Worlds Kings though you cry To them do any good when come to dye Alas poor Creature Man shall be as grass Can 't help 's self into eternity pass Isa 51.12 Then obey God who hath you in 's power 1 Sam. 2.6 Can make happy or miserable in an hour SECT VI. COnsider those things 1 Cor. 10.15 not as from me But as from Scripture you may plainly see For I would not speak or write a letter Had I not Scripture-truth for the matter Isa 8.20 Having thus far proceeded without delay I will now briefly write of the Sabbath-day The Sabbath is God's standing rule or rod In which we ought to worship God 1 Cor. 14.33 In a more publick or solemn way Tender our homage to God without delay Which is not Commanded on every day God's resting the seventh remember pray Gen. 2.2 3. Remember keep holy the Sabbath-day Remember it as if Jehovah should say Exo. 20.8 Take it as a Memento in your generation Of my Providence in the Worlds Creation The seventh day was the Sabbath of old But under the Gospel the Scriptures unfold The first day of the Week Christians hold For the Sabbath and call'd the Lords-day Rev. 1.10 Which we have cause to remember I say In remembrance of Man's redemption By Jesus Christ who without exemption Or doubt on that day had his Resurrection Joh. 20.1 19. Which we should apply by Faith's reflection Believing Christ's rising from the dead On the first day lives for ever the Churches head Col. 1.18 First day is the Sabbath in Scripture clear Mar. 16.2 9. When Christ unto his Disciples did appear Also Disciples on the first day brake Bread Luk. 24.1 And Preached on that day in Scripture said Oh then remember and that without delay Acts 20.7 To keep it holy not by idle sinful play Break God's Command sin the Sabbath away Isa 56.2 4 6. Seeing the Sabbath is of divine Institution Do not prophane it by sinful pollution Be holy on the Sabbath 't is a holy day indeed By Gods standing Law 't is so decreed Without it Religion were a meer Confusion 1 Cor. 14.33 Although slighted by some under a Delusion Lam. 1.7 Yea how promiscuous would our Homage be To God if one day in seven were not free As a standing Rule and perpetual Decree Keep holy the Sabbath in Commemoration Of Christ's Resurrection 1 Cor. 1.30 who is our Salvation As you love your precious Souls by the way Remember to keep holy the Sabbath-day Isa 58.13 For wherever Religion doth flourish They an observation of the Sabbath cherish How careful have been in their station To keep holy the Sabbath Mat. 28.1 in Commemoration Of Christ's Resurrection in their generation Who is the only way unto Salvation Act. 4.12 Others where Religion is gone to decay Live loose to sin on the Sabbath-day You may see it plain in old England Few practically remember God's Command Oh remember by holy Contemplation Christ's rising from Death for our Salvation Remember to keep holy the Sabbath-day Exod. 31.15 pray 'T is your Seed-time your Market-day For your Souls consider and be casting We shall celebrate a Sabbath everlasting In Heaven with the holy Deity for ever and Sing Hallelujah Exo. 20.8 then remember God's Command SECT VII Obj. BUT is not every day a Sabbath some will say Sol. Unto Believers I answer by the way Every day should be a Sabbath from sin We should sin on no day
3.24 SECT XI TO summ up all Reader for thy Memory In love I will my self briefly apply 2 Pet 3.1 2. All my aim is thy spiritual advance I speak truth as my Name is Husnance This Method can't be unpleasing to desire Consider the my conclusion of Prayer And mind well what is said before For thy good I will say a few words more All words put in a dead form of Prayer Are not Prayer Isa 11.15 whilst the Hearts desire Is for Iniquity and after Sin doth dance Whiles the Heart 's full of sin and Ignorance When incredulity in Life doth advance And uncharitableness in Conversation The Prayer of such is an abomination Unto the Lord Prov. 15.8 9. clear in Scripture and Why call me Lord and do not my Command Prayer Luke 6.46 is not always to be banding Words in Prayer without Understanding Don't pray Luke 13.27 yet be a worker of Iniquity still This is not praying according to Gods Will. Pray in Faith and with a pure Heart And from sin in thy Conversation depart Answer the end of Prayer in Conversation In sincerity Lev. 10.3 by the Spirits Operation Pray in the Spirit whether Age or Youth In fervency sanctifie the God of Truth Pray constantly and in humility For acceptation Mat. 17.5 Christ by Faith apply This is to pray unto God then look Here is more than praying in a Book Here 's more than saying words in notion 'T is not easie to pray by the Spirits motion Without watching thereunto by Faith's desire Luke 21.36 This is to give one's self unto Prayer SECT XII FRom the Duty of Prayer I will advance And write briefly of Baptisms Ordinance There are very many Arguments among Some to whom Baptism doth belong Scripture to this point satisfaction give Seems to me it belongs to them believe Act. 8.37 Or of believing Parents as a qualification All required to believe in their Station Infants of believing Parents in Covenant Are to be baptiz'd Scriptures seem to grant The Promise being to them and their Posterity Acts 2.39 But here 's not the main of what 's in my Eye So pass it by and write of Baptisms use Briefly and also of Baptisms great abuse Baptism is an Ordinance of Christ in 's place Joh. 3.5 8. Yet the very Act doth not conferr Grace Col. 2.11 Baptism not the cause of Regeneration The Spirit may work our Renovation Tit. 3.5 Before or after Baptism a Type of Regeneration Rom. 4.11 As a Sign or Seal of our Confirmation And ingrafting into Christ in our Station Acts 4.12 Who is the only way unto Salvation Baptism admits into the Church of God Afflictions also are call'd his baptizing Rod. Mar. 10.39 Baptism is a lively Figure of Christs Death Rom. 6.3 4. By baptism ingag'd to Christ whiles breath It represents Christs Burial and Resurrection Then live to Christ depend on his Protection Being buried with Christ in baptism Col. 2.12 dy to sin And live unto Righteousness 1 Pet. 2.24 and herein By Baptism we give it under our hand To fight under Christs Banner at 's Command Deny our selves by holy real resignation Live to Christ Eph 1.7 who purchas'd our Salvation Baptism is our covenanting with God Don't live a wicked life fear his Rod. Only Covenant making is much like a Story 'T is Covenant-keeping only brings to Glory John 13.17 Seal of a Covenant makes not a Covenanter Don't live in life like a prophane Ranter Act. 2.17 Baptism rightly understood Gal 4.6 by Christs merit Brings us under a promise of the Spirit Which works in us true Baptism Gal. 5.22 saving Faith Having our Conversation holy Scripture saith Walk in love Brother-like not like a Noddy Of malice being baptiz'd into one body By the Spirit 1 Cor. 12.13 whereby we come to see Our deprav'd nature John 7.37.39 vers by sin can't happy be Without Christ to him by Faith flee In being baptiz'd only let none rest Without the end of it in life 's exprest 'T is not washing of water as I understand Doth good as in obeying Gods Command This point from Scripture I gather hence True baptism is answer of a good Conscience Towards God by the Resurrection of Christ To live holy 1 Pet. 3.21 and not in sin as we list By Baptism mayst be a Member of the Church Yet not of Christ fear what thoughts lurch In thee mayst be in a state of Damnation Tho baptiz'd if lives a wicked Conversation A Man may be sav'd Act. 8.13 to the 24. tho not baptiz'd If he believe let not Baptism be Idoliz'd Tho Baptism be necessary in its station Yet 't is nothing without the Spirits Operation Rom. 3.30 Tho Baptism be necessary in its place Col. 2.12 The end of Baptism in life don't deface For if thou dost the Truth I will tell Baptism will not save thee from Hell. Mat. 7.23 SECT XIII AS to Baptisms performance Scriptures descry Mat. 28.18 19. vers Have Christs Institution ever in thy Eye Purest Ordinances may be sinfully abus'd Much more those are superstitious us'd Take heed of Mens inventions and pollution Few now keep to Christs Institution Psal 14.3 Having Gossips and Cross in their scope Which things did derive from the Pope Baptizing Children like a Stage-plays dance With a drunken Feast is this Christs Ordinance Mat. 28.20 They be intitled Christian with a Feast 'T is not Christs way but way of the Beast Rev. 13.16 17. Baptism's efficacy is contain'd in Christ Not in the action by a time-serving Priest Psal 50.16.22 vers Who holds Regeneration on the deed done So tho never so wicked to Baptism run Gal. 1.10 Yet in their lives very wicked and odd For all their sign of Cross Enemies to God Yet say are Christians why because baptiz'd See how Baptism is abus'd and idoliz'd By most of Men Col. 3.1 2. to the 13 vers few answer the end Of Baptism tho Christians they pretend How prophane are Priests in the Nation To all wicked officiate administration How corrupt with the Popes pollution Jer. 9.13 14 15. Few of Priests keep to Christs Institution Baptizing wicked Mens Children none exempt Prov. 13.13 So bring the Ordinance into contempt How careless and promiscuously admit Before they are by Examination fit Contrary to Scripture Act. 8.37 which you may see Many Instances search Scripture free The Eunuch examin'd before baptiz'd was he If fit to receive into Church Society Acts 9.16 17. Not to baptize all come hand over head Lay aside Scripture Rule as a thing dead Like Papist Lev. 10.1 by whom Superstition is augmented The Priest admits whomsoever is presented If the Parent never so wicked not prevented And by whomsoever tho a wicked Noddy Preposterous to insert such into Christs Body The Church when in all
probability we Have no ground Acts 2.4 7. that they Disciples will be Of Christ Eph. 4.18 19. but rather Enemies we daily see Yet the Priest with 's Surplice Cross and Font Baptizeth and asketh the Infant upon 't Wilt be baptiz'd in the present Faith I will in the Childs Name the God-father saith Which is ridiculous to men of Reason Infants not capable of Faith at that season 1 Cor. 14.20 If they were how know they his mind They from consenting might be disinclin'd That Infants by Sureties believe and repent When capable of neither is impertinent Yet see in our days 't is plain how frequent Most are for Baptism yet no rule appears In the Scriptures 1 Cor. 11.16 nor for many years Since the Apostles time as some write Of the ancient Fathers whom I could recite Then those Ceremonies in all their scope Were introduc'd since rising of the Pope Oh how corrupt are Priests of the Land Are Surplice Lev. 19.19 sign of Cross Gods Command Paul glory'd in Christs Cross in his Heart Not the sign on 's Forehead that 's Papist art No Crosses us'd in the Apostles days Gal. 6.14 Nor Scripture pattern for such idle Plays No Crosses were us'd by the Apostles hand Nor any Example nor Scripture Command Of Crosses there is made no mention In Baptism not in Scripture intention Those Crosses then are the Popes invention In Scripture no such custom understand Who then requir'd this at the Priests hand Isa 1.12 Must they not say our Master the Pope For no cammand in the Scripture scope Mat. 19.8 For such practices so Christ's sovereignty deny And with Inventions of Men comply Mat. 15.9 'T is a great dishonour to Christ and indignity To use that in his Worship is meer Idolatry Which Christ never instituted is from Popery As though Christ was not the only Law-giver Being Wisdoms fountain God blessed for ever Rom. 9.5 SECT XIV HAving written of breaking Bread before As Christ's Ordinance I shall say no more At present 2 Tim. 2.14 but shall according to what I know Write briefly concerning the Moral Law. Obj. Some there are say in our Christian race We are not under the Law but under Grace Rom. 6.14 In the Gospel 't is very plainly stated That the Law by Jesus Christ is abrogated Sol. This would require more than I shall say At present only a word briefly by the way The liberty which Christ hath purchas'd know Is deliverance from the Curse of the Law Gal. 3.13 For Believers take heed what thoughts lurks 'T is deliverance from it as a Covenant of Works Rom. 7.6 Christ frees Believers from its malediction But not from the Moral Laws prescription Joh. 15.14 The Law was added to the Gospel by reflect Gal. 3.19 Not as a supplement to make up a defect But as an Instrument to prepare the way And discover our need of a Gospel-day The Law like John Baptist as Scriptures say With his Axe a way did make or increase Mat. 3.2 10. Before Christ Jesus the Brince of Peace The Law as a School-master Scripture saith To lead to Christ the object of saving Faith. Gal. 3.24 The Gospel is the Moral Law translated Christ being the substance of the Law stated In Scripture which you may plainly see Tit. 2.12 The 2d. of Titus 12 Verse will explain it t' ye Take heed of Hypocrisie Luc. 12.1 do as art able Duty to God and Man in both Table Live righteously and godly don't you part What God hath joyn'd let God have thy Heart Godly relates to Piety and Sanctification Righteousness relates to a moral qualification Joyn Piety to God and Morality together 2 Pet. 1.5 6 7. Where Grace is Moral Virtues don't sever These things involve and comprehend All the Law from beginning to the end Though briefly which is what I intend Christ hath made us free from its Curse Rom. 7.6 Not that in sin we should grow worse Christ saveth us from our Enemies hands To serve him Luc. 1.74 75. and obey his Commands Christ hath purchas'd for us Liberty to keep Not liberty to break the Law Rom. 6.20 22. and so sleep In sin as many do in our days we know And boast they are not under the Law No nor under the Gospel neither say I In way of salvation can't no Promise apply Heb. 12.14 By Christ Believers have liberty from sin Not a liberty to do evil and herein The Law in its place is good and just 'T was by the Law Paul did know Lust The Law shows how by sin we are deprav'd Rom. 7.7 That without Christ none can be sav'd The Law serves to humble us in our way Should drive us to Christ without delay The Law shows us our need of Christ Tells us we must not live as we lift Do this and live Rom. 10.5 the Law to us doth say Tells us when by sin we go astray The Law awakens Conscience and herein By the Law is the knowledge of sin The Law shews our impotency Rom. 7.7 so to be humble If we sin it makes our Conscience grumble Drives us to Christ and that without delay Who alone did fulfill the Law Col. 1.19 Scriptures say The Law given as a Rule of Life is so still Psal 19.7 Tells us what 's not and what is God's Will. What God forbids ought not to be done What God commands 't is Duty as we run Not to be justified by doing in our station Tit. 3.5 Let 's be holy as we can in our generation Yet without in Christ there 's no Salvation The Law is of no use in way of Justification Yet it points to the way of Sanctification The Scriptures establish the Law in its place Rom. 3.31 Yet Justification is by Christ's Free-Grace SECT XV. THE Law given to Adam by the Creator But to us in the hands of a Mediator Gal. 3.16 Believers not bound to its obligation As to its rigour that 's off by Christ's mitigation Having abollish'd all Rites and Ceremonies Of the Ceremonial Law by 's dying Sacrifice Christ hath blotted out the Scriptures say Col. 2.14 The hand-writing of the Law taken it away Consider this point Reader without delay Paul don't mean the Moral Law what then The Inventions and Commands of Men. Verse 22. From Levitical and Ceremonial Law are free By Christ who purchas'd this Freedom for we And so far as the Moral Law was against us Christ hath freed Believers from its Curse Took it out of the way and nail'd it to his Cross In point of Justification don't you touch Verse 21. Neither tast nor handle which is as much As though Paul had said Don't you depend On the Law in your aim and end As though you could in a legal way or station Fulfill the Law and so obtain Salvation If this be your aim
Make duties acceptable Eph. 1.6 and also the Man To be sav'd by Ordinances dont cherish Such thoughts this is a wicked flourish Yet without doing duties thou wilt perish 2 Tim. 1 9. Duties are Evidences of our Salvation Use Ordinances to that end in thy Generation Tho they do not save Man as is crav'd Yet they accompany such as are sav'd 'T is the first part of our Redemption A People zealous without exemption Of good works in Scripture 't is plain Tit. 12 4. And shall Chists Blood be shed in vain 'T is dreadful to fall into eternal pain Consider this seriously and it regard 'T is written for them who look Sion-ward That they would answer the end Of Ordinances 1 Cor. 15.2 not only Profession pretend Without its fruits in life on Christ depend For Salvation it will thy life amend Mat. 25.2 In resting in Ordinances don't offend But act by Faith in Duties to the end The Field of duties is the worst ground For any to miscarry Heb 11.6 Oh don't be found Only a Professor dread the Devils Pound To destroy Souls Satan still goes round Luke 10.13 14 15. To sow his Tares in Mens Hearts of extreams Either to neglect duty like Men in Dreams Acts 5.3 Or to rest on Ordinances 't is very plain Therefore take heed I say once again There are but two ways mind them well Sin and Duty rested in lead unto Hell. Many pretend Faith Jam. 2.14.20 verses but have no Works Others Works but no Faith such baseness lurks In many Men some pretend Zeal for God Yet not just in their dealing Gal. 5.6 in life so odd Others just in their dealing 1 Thes 1.3 yet have no Seal For God so perish as Scriptures reveal To conclude this head Reader in love mind Both to profess Heb. 4.14 and practise be inclin'd To do duty don't delay but rest on none For Salvation 10.23 but on Jesus Christ alone SECT XX. OF resting in Ordinances Luke 2.19 let us take care 'T is not what Man says unto the Ear But what Gods Spirit speaks to the Heart T is the Spirits Operation makes us depart From sin Isa 30.21 't is the voice behind you That turns converts and Hearts renew The Angels stirring the Water did only cure John 5.14 Desire and long for Ordinances pure When we have Ordinances and them enjoy Use them as Ordinances else will destroy Many follow a Road of Ordinances Ezek. 33.31 herein What foot-way hath Christs Spirit within What heavenly influence what intercourse Betwixt God and our Souls Gal. 6.45 what remorse For our barrenness under the means of Grace Do our Souls thrive in holiness sin deface In Heart what immediate dispensation From Christ doth the Spirit work Renovation What stirring the water under Ordinances In Grace and Holiness 2 Pet. 3.18 hast spiritual advances Man may preach well Man may afford Many good words when none from the Lord. Man may be very earnest Isa 48.17 and active In preaching the Word do our Souls thrive You have mediate favours cast on you 'T is mediate favours the Soul renew God is pleas'd to give us a toleration Free liberty by the King in all the Nation Pray for a blessing on the means in thy Station That the means of Grace may work Renovation 'T is a mercy to have good Mens Preaching Col. 2.12 'T is the mercy to have the Spirits teaching The best preaching of Men will be found Like good seed cast into bad ground Without the Spirits Operation doth abound The Law was written with Gods own hand Exod. 31.15 And dispens'd as his Will and Command Which was Israels great favour in part Is the Law by Gods Spirit written on our Heart The most of the World are spiritually dead 1 John 5.19 Under Ordinances few fed with Childrens bread Most of the World under Ordinances go to Hell 2 Tim. 3.5 Under a form of godliness think all well Yet live in sin like Esau in his Dottage Slight Heaven so may enjoy earthly Pottage Are contented like Beasts of the Field With corporal things as Providence yield To support such a corporal being contented alas With outward things as a Beast with Grass Banished from Gods presence was Cains Curse Gen. 4.16 Lye under Ordinances not thrive nothing worse What is it for a form of godliness to accord When we are not reform'd by the Word No Communion between us and the Lord This is dreadful as the Scriptures record 2 Pet. 2.21 But when the Spirit sets the Soul free It prays with Jacob Jehovah bless me Yea by Faith strives and struggles so Least thou bless me I will not let thee go Gen. 32.26 Here lyes Mans happiness in Communion With God when Christ and Soul one in Union Joh. 17.21 When a sence of pardon comes by preaching Then we thrive by Ordinances teaching What experimental Knowledge what Faith What divine Resolution Josh 24.15 as Scripture saith What droppings from Heaven on thy Soul Doth the Word touch us like a burning Coal Jer. 23.29 That 's preaching brings God and Soul together That a Christian hears Jam. 1.25 and does for ever In his Conversation from sin doth sever Therefore of Heavens hope let none talk Except according to Scripture Rule walk Jer. 7.23 I will put my Spirit in you saith the Lord To cause you to walk according to the Word Ezek. 11.19 20. Not that we should wickedness maintain Let not drunkenness and uncleanness reign Nor walk you after the way of Cain A way of cruelty and malice don't regard Gen. 4.8 Nor run greedily Balaams way for reward A way of Covetousness Numb 22. and unlawful gain This is against the Holy Scripture plain SECT XXI UNderstand then 2 Pet. 1.12 my meaning clear Hear and practise in life let it appear That the Ordinances of God to thee are dear By loving his Ministers in holy fear Love good Men let your Hearts be bent To hear those whom God hath sent Rom. 10.15 Hear those whom you believe God doth hear And according in life live with fear Honour a good Minister for his works sake Let him from thee some supply partake Heb. 13.16 17. According to thy Ability Luke 10.12 with thy Heart Love such as in sincerity the Gospel impart Who live as well as preach the Gospel smart Pray for such in love as my lines impart That God would give Pastors after 's own Heart Such God doth most bless in their Station And follows their labours in their Generation With his holy Spirits assisting Operation Take heed whom you hear in Scripture asserted Mar. 4.24 By carnal ungodly Ministers few Converted How can it be when Drunkards in station They not Converted yet preach Renovation So like Priests like People in Conversation Hos 4.9 You may see it
thy self love Devils Company so well Hos 13.9 Sin with Satan here and with him in Hell. Live in Sin unbelief this will be thy fare If lov'st thy Soul of sin take care The Christian is a new Creature I still cry As we name Christ let 's depart from Iniquity 2 Tim. 2.19 SECT XXIX Thus you see the cause of unregenerate State To help thee Reader Heb 11.1 6. I will a little more debate The Cause and in our way What 's Faith And Repentance according as Scripture saith Faith is the first link in a Believer's Chain Act. 8.37 Then follow Holiness and Sins refrain Then God's Love is shed abroad in our Hearts Rom â— 5 By the Spirit Eph. 2.8 6.16 17. so from Wickedness departs Faith God's Gift is a Believer's Shield and Sword Is ordinarily wrought in us by his Word Rom. 10.14 By the Spirit 's Operation whereby we see Our undone Condition by Sin till set free By Christ then the Soul without delays Remembers his own sinful evil ways Ezek. 36.31 Returns unto Christ with Morning Praise Looks on Christ whom hath pierced Tears run Weeps bitterly Zech 12.10 as one mourns for his Son This is Repentance that godly Sorrow unto Life Not to be repented of 2 Cor. 7.10 with Sin is at strife Thus all who are Regenerate by saving Faith Having received the Spirit Rom. 8. v. 13.14 15. as Scripture saith Enlightening our Understanding by 's Operation To live in new Obedience Eph. 3.16 to the 19. verse in Conversation This is writing God's Law in our Hearts By his Spirit so from Sin in life departs This is to be Regenerate and born again Jer. 31.32 When from Sin in Conversation we refrain Joh. 3.3 This is true Baptism made without Hands Col. 2.11 Having new dispositions to do God's Commands Not legal but evangelical Rom. 12.2 Heart change Inward Reformation Eph. 4.17 our Minds did range On Vanity now new thoughts of future State New apprehensions of Christ and strait Gate Mat. 7.13 New formed Principles 1 Tim. 1.5 practical Resolution New thoughts of Godliness till Dissolution Act. 11.23 This is Repentance to Life saith Scripture true This is Regeneration Josh 24.15 makes Man become new New Love to God in Christ is a new Creature 2 Cor. 5.17 Hates former ways Grace adorns his Feature Grace Gal. 6.15 a pulsive inward regenerating change Translates Man this to the World seems strange By experimental Knowledge Col. 1.13 what this means How few know Joh. 3.9 but to false hope they leans God's merciful Mat. 7.21.23 so abuse Mercy till they die Don't believe the Scripture nor Sin fly Lord have Mercy cry Workers of Iniquity Till lanch forth in the Ocean of Eternity Thou must be converted in thy Generation This must on thy Soul by Renovation Mat. 18.3 If ever art happy by way of Salvation Some use to say when they see a sick Friend Object If say Lord have Mercy he made a good end I would not discourage on a sick Bed Sol. But if thou presume on this 1 Thess 5.3 art led By the Spirit of delusion hast no ground For thy Salvation without in Christ found 'T is true God's merciful Joh. 14.6 by his Prerogative Did save the penitent Thief whilst alive Luke 23.43 Here 's an Example of Christ's Mercy but God Hath not promis'd Mercy at Death's fierce Rod Without a Promise what ground for Faith All Promises are in Christ Scripture saith 2 Cor. 1.20 And Christ saith not all say Lord Lord Shall enter Salvation this Mat. 7.21 Scripture record Without doing God's Will saith the Word Why wilt be so mad thy Soul to venture When many shall strive and not enter Luke 13.24 Thou wilt say this will make one despair Object This also is the Devils work his last snare Sol. Therefore of his wicked Devices take care Tremble and Fear Satan waits for Prey 2 Cor. 2.11 And would hinder thee of Salvation's Way Let me tell thee take it not in vain 1 Pet. 5.8 Where Despair hath destroyed one 't is plain Presumption hath it's ten thousand slain Gen. 19.14 Therefore false Hope do not still retain ' Must have Trouble for Sin if art sav'd 1 Cor. 15.34 Dread false Security Ephes 5.14 thy Soul is deprav'd With Sin let not Presumption increase Where the strong Man keeps House all Peace When a stronger comes Christ by his Spirit Luk. 11.21 22. Must be troubl'd the Devil to disinherit Then cast off false Peace in thy Generation Rom 13.11 Before thou fall in eternal Desperation Consider well what 's said in thy Station Rev. 20.15 All unconverted are in a state of Damnation Mat 18.3 Will not this spur thee to secure Salvation Don't think me rash Scripture says the same Search Scripture if not give me blame 'T is the only Terms Scripture all accord No Conversion Heb. 12.14 no Salvation saith the Word By Scripture shall be judged thee and I Then labour for Conversion before we die 2 Tim 4.7 Fight the good fight of Faith in our Station So we may obtain Faith's end 1 Pet. 1.9 Salvation SECT XXX Come on Reader How dost like this Play In other things 2 Tim 2.14 as motives in thy way Consider Sin 's evil as before is said Man's Companion in sin is also laid Before consider things as we go stated The sad condition of all unregenerated Thou may'st see the evil of unbelief Heb 3 19. hearing The ground of all wickedness and sin Cast this cursed weed out of Heart unbelief Cause of Man's Ruine of sin the chief For did Men believe God's Word were true Would not content themselves as they do In a state of Sin did they believe then they Would leave Sin turn out of Hell's way Then would the Drunkard and unclean flee From Wrath to come 1 Thes 1.10 would reformed be Scripture saith no unclean in his station So living Rom. 1.18 so dying shall enjoy Salvation Whoremongers Swearers many in the Nation Proud Gal. 5 v. 19 20 21 Covetous Lyers shall have Damnation For their Portion Who doth this believe But too like the Children of Mother Eve Believe Satan before God Gen. 3.6 pull the Tree Tho' forbidden so in our lives do we God commands take heed of Sin that curs'd Yet by most of the World 1 Joh. 5.19 how 't is nurs'd The reason Men don't believe in sin dead Don't believe God's Wrath Mat. 22.5 what e'er is said By some the whole Scriptures are deny'd Some others the Scripture they divide Its Precepts some don't believe what it saith Others in its Promises are weak in Faith. Hence all this is from the Devil's Art 2 Thes 2. v. 10 11 12. When Men receive not Scripture with
wrath in Hell Dread and tremble Psal 90.11 no tongue can tell Then labour to know God in Christ and To do God's Will desire to understand 143.10 Darkness in thy Soul darkness in Hell Here 's but little comfort for thee to dwell Try the light within thee Mat. 6.23 lest it darkness be If that's Darkness Darkness is of great degree From Ignorance arise I wish thee as a friend Oh! Deut. 32.29 were you wise to consider your latter end SECT XXXII Say some Object Isa 8.20 you stand for what Scripture saith And hold it as the only rule of Faith. Doth Paul to the Thessalonians not say Hold fast the tradition in your way 2 Thes 2.15 Which have been taught whether by word Or our Epistle the Papists to this accord Sol. For their unwritten Fables and Tradition Hence would hold up their Superstition Altho' there were some Doctrines of Faith In matters of practice as History saith When Paul wrote this Epistle not found Expresly in writing in Scripture ground And been preach'd by the Apostles Yet Sir This will not in the very least inferr That now the Canon of Scripture deem'd Heb. 2.1 2 3. Is compleated Tradition should be esteem'd We are not to practise as Tradition saith But according to Scripture the rule of Faith Yea Paul himself to us doth unfold Let him be curs'd which is very bold Gal. 1.9 10. Yea if an Angel against Scripture hold Let him be accursed in Scripture see That tradition can be no Rule for we Unless according to Scripture it agree Some complain of the Scripture's obscurity Yet themselves in sin grown to maturity Yet very plain to any would sin fly Scripture saith shalt not commit Adultery Jam. 2.11 'T is plain he that believeth shall be saved He that believeth not is so deprav'd With Sin he shall be damn'd Mark 16.16 't is plain In Scripture therefore must be born again He that hath this hope or this Faith Purifies himself as God's pure Scripture saith 1 Joh. 3.3 'T is plain blessed are the pure in heart They shall see God from sin depart Mat. 5.8 Prov. 8.36 Heb. 12.14 He that sinneth wrongeth his own Soul These Scriptures are plain enough to all Some others the Scripture they disdain Because Truth in them is so plain Full of extremes are many in our days 2 Cor. 2.11 To destroy Souls Satan hath many Ways He that ordereth aright his Conversation Shall be sure to enjoy eternal Salvation Psal 50.23 Live according to the Gospel of Christ Jesus Let not Men's vain Tradition please us No Book like the Scripture in its Station Of Christianity Scripture is the foundation Christ for Man's Redemption was seal'd By the Father Joh. 6 27. only by the Scriptures reveal'd The Gospel declares glad tidings of Salvation Let 's love the Scriptures in our Generation Tho' written by divers Men in their station 2 Pet. 1.21 Yet concurr in one by the Spirit 's operation Tho' written by several Men yet all accord Under several dispensations yet the Word Tends to one thing to Holiness it doth afford As men guided by the Spirit of the Lord Who spake as moved by the Spirit still All there Prophecies have Mat. 24.34 35. and time will fulfil Man cannot certainly determine 't is decided Things future that are contingent if not guided By God's Spirit Scriptures harmonious intent Is against Sin to promote Holiness by one consent Therefore against Scripture the wicked bent The Drunkard knows 't is sin at least But Intemperance is worse than the Beast Psal 49.20 The voluptuous and unclean in 's Station Knows 't is sin to commit fornication Therefore love darkness Deeds being evil To hate Scripture is to please the Devil 'T is a delusory Spirit in Age or Youth Not to receive Scriptures in love 2 Thes 2. v. 10 11 12. as truth Some Custom and Tradition of old Fathers cry So the Rule the Scripture they pass by Others cry the Light within so they pass From Scripture are as bad 's those hold Mass Conscience enlightned Light within hearken to As a ruled rule Isa 8.20 Psal 119. v. 9 105. by the Scripture rule do How shall Man cleanse his way not by Sword But by observing what 's written in the Word Thy word is a lamp a light in my way Had not been for the Word I had gone astray Live the Scripture Col. 3.16 in Love let them dwell Plenteously in us they dehort from Hell And Remember what my lines do tell The Spirit who guided Men by 's Inspiration Luk. 24.45 Must work a practical belief by 's operation Of Scripture in our Hearts in our Generation Col. 2.11 In writing the Scriptures the Spirit did guide Men in their Generation as is imply'd By what I have said and can't be deny'd Therefore pray for the Spirit Luk. 11.13 who still Can guide us to understand God's will Reveal'd in Scripture which leads to Salvation Is by Christ in way of sanctification For a practical belief of Scripture I contend Joh. 16.13 Without which eternal Death will be our end SECT XXXIII If all I have said will not thee move After Holiness but still Sin dost love Consider Sins sad effects as we run If any thing will move see it on his Son Rom. 8.2 How God poured out his Wrath afresh Yet but in the likeness of sinful flesh For sin condemned sin in 's Son Shall we Make light of sin yet Christ was free In Christ was no sin nor any guile 1 Pet. 2.22 Yet had such love suffered for Sinners vile Christ was tempted Is' t nothing in thy eye Mat. 4.1 2. Had such love freely gave himself to die Was rich became poor of no reputation 2 Cor 8.9 Not a place to lay's Head to purchase Salvation For Sinners fasted was despised rejected Mat. 8. v. 20 27 29 30 31. Was spit on buffeted art still dissaffected Was derided Shall not Christ be respected Sweat like drops of Blood Luk. 23.11 sorrowful to Death For Sinners to appease his Father's wrath Christ was crown'd with Thorns Mat. 26.38 Art Still loth from thy Sins to depart No sorrow like Christ's Isa 53 3. behold ye pass by His Cradle a Manger Disgrace till came to die Luk 2.7 When born of a Woman Luk. 2.7 no room in the Inn All this Christ suffered cursed effects of Sin Christ wept Joh. 11.35 Do we laugh Tears Friends If 't is nothing to us sad will be our ends For despising Moses Law without Mercy dy'd Slight Christ's Blood by which are sanctified And we expose our selves Heb 10 28. to the 31. verse saith the Word Unto the severe Justice of the Lord 'T is dreadful if we in unbelief accord To fall in God's hand as saith the Word Is fearful therefore let 's obedience afford Out
Luk. 17.10 And unprofitable then in way of merit Yet to neglect duty don't be of such a Spirit Mind what I have said before Satan hath Many ways to destroy Souls in eternal wrath We enter the holy place by Christ's Blood Heb. 9.12 Yea the holy of holiest sin like a Flood Would destroy's had not Christ withstood God's wrath Christ the Fountain of all good To us Sinners if were rightly understood None to Christ none to Christ don't be deceived Man hath nothing 1 Cor. 4.7 but what hath received No merit can be by Man in any degree Angels are imperfect Job 4.18 19. much more we Sinful Creatures Man can't merit see Be holy as we can yet when all 's done Filthy rags without Righteousness of the Son Isa 64.6 Run the race of Holiness as we can Yet no merit unprofitable Servants then In all we do we something do amiss The perfection we attain imperfection is Our all is too little our best is too bad Grains of allowance and pardon must be had 'T is Christ's perfections makes all Believers glad Slight Christ Mat. 17.5 pretend merit are as Men mad SECT XLI Consider this Tit. 3.5 be not of a Popish Spirit When have done all no ground for merit If to Popery inclin'd to put thee from I will gather all 's said into this sum All grace Col. 3.11 holiness is in Angels and Men Can't purchase Pardon for the least sin Luk. 9 35. then Consider this point don't read it as a Story Without int'rest in Christ never see Glory Joh. 3.36 Mind what 's said before of Purgatory Don't cherish thoughts of merit so base But depend only upon Christ for glory's race Praise Jehovah and admire his free grace In Christ Isa 61.1 who suffer'd for Believers free That Slaves to Sin and Satan should not be Oh! love Christ he is the living Spring Of all good Col. 2.9 a Paradise of all pleasant thing Christ cheers our Souls Psal 71.16 he will them bring On high with Saints to praise and sing Glorious Hallelujahs with noise divine To all Eternity to the Almighty Trine Rev. 19.1 Oh! secure our lnt'rest in Christ to eternity Take Christ our King and Lord to be Obey Christ in life not with cap and knee Let Christ be exceeding precious to our heart 1 Pet. 1.7 Then from 's love we shall not depart Nor heighth nor depth Rom. 8.35 to the 39. verse nor bars nor gates From Christ's love shall make us Seperates Love Christ he is the pearl of great price Mat. 13.46 Can purchace favour for us in Paradise Luk. 23.43 Let Christ be chief of ten thousand clear By counting all things dung Cant. 5.10 let it appear By love to Christ's Members if in want see Phil. 3.8 If not to those you did not unto me Christ's own words in Scripture may see Mat. 25.45 5.7 44. Christ commands love and feed our Enemies Much more others when their condition cries For pity blessed are the merciful for they Shall obtain Mercy the Scriptures say But he shall have Judgment for his pay Jam. 2.13 That hath not bowels of mercy in his way Strangers be not forgetful to entertain Saith Scripture show mercy malice refrain Heb. 13.2 Some have entertain'd Angels Scripture saith Pity strangers charity must be in faith Rom. 14.23 He that gives a cup of water in the name Of a Disciple tho' he may deserve blame Mat. 10.40 41 42. Yet if the Giver be right in his end Shall not lose his reward nor offend Tho' the party be not real as he pretend Christ's Commands relieve distressed and By faith to respect Christ's command Heb. 11.6 Object Say some our charity should freely go To any in distress if we did but know They were such we would relieve them so And not them oppose to increase their woe But what if they prove such as have faith Sol. In Christ Consider what Scripture saith Christ saith he that shall any one offend That trust in him sad will be their end Better a Mill-stone about 's neck Scripture tell Cast in the Sea that 's sad Mat. 18.6 but worse in Hell Dreadful for the World how they oppose Christ's little Flock Luk. 12.32 they offend even those That fear God most still their malice runs Against Christ and his people his little ones Alexander the Copper-smith did withstand 2 Tim 4.14 Lord reward him with his mighty hand This will be sad for the World in the end Notwithstanding they for Christ pretend Yet sad for them as truth Scriptures tell When all ungodly shall be turn'd into Hell Psal 9.17 But Onesephorus Paul did for him pray Oh! let him find mercy in that day This was Paul's Prayer without delay I pray for any that did poor Souls feed 2 Tim. 1.16 17 18. When forc'd to run for life with speed Lord show mercy when they most need Mercy this Scriptures to us do unfold Then mercy will be more worth than Gold. Job 36.18 19. More of Love is in my eye and intend To write a word or two of love before I end To conclude this head which Prayer apply'd For them Heb 4.16 by whom poor Souls were supply'd Lord grant in Glory they may be dignify'd SECT XLII My next Address 1 Joh. 3.18 I confess is to all those Whom the World and wicked Men oppose If bear Christ's Image Joh 17.14 my love 's to them all I love none for 's opinion only nor shall If any hold to the head Gal. 5.22 and in life so done There shall my heart go and my love run Before you Mark. 12 42. I will cast the Widows Mite Leaving enlargement to those better can indite Then are you effectually call'd Mat. 22.14 Oh! admire Free grace 1 Thes 4.7 that you are this side Hell fire Oh! 2 Tim. 1.9 let God's goodness and mercy augment Our diligence in ways of Holiness and repent Of our barrenness under mercies enjoy'd 1 Pet 1.15 Oh! our ingratitude 't is mercy are not destroy'd Fruitless under means Lam. 3.22 should cause Sorrow For a remnant's sake are not like Gomorrha Isa 1.9 You that are of this little number admire God's love not any thing of natural desire What knotty pieces God hath hewed out And made meet for himself Look about Eph. 2.1 2. And admire divine love as the spring Of God's love to us 2 Pet. 1.4 and not any thing In us God loves because he loves in season In Man there is no motive or reason Why God should love us Oh! then adore Free grace and love for evermore To admire free grace don't you forget To give thanks to God Col. 1.12 13. who made us meet To enjoy Glory Nothing did God move So to do but his own free grace and love
will put in the rear Because little of real love doth appear And 't is that our Saviour hath foretold Mat. 24.12 In the latter days love should wax cold Yet Christ commands love may see it true In Scripture Joh. 15.17 love as I have loved you Who writes after this Copy age or youth That love is real 1 Joh. 3.23 in deed and in truth In time of prosperity many pretend love Then what they will do self-ends move He never lacks shall never lack a friend If rich Prov. 14.20 then friendship enough pretend But if in trouble Micah 7.5 their Love is at an end Whosoever in his need a feigned friend try Instead of friendship Zech. 13.6 finds him an enemy But as none look on a Dial when the Sun Is under a cloud Prov. 19.7 so if try their love 's done 'T is true Reader as clear's the Sun. When Paul before Nero for 's Life was try'd All men forsook him 2 Tim. 4.16 their love to hide Before Paul came to his Answer they cry'd They would stand by him as is imply'd Such love in our days hath been descry'd Many pretend love but when need it deny'd A friend loves at all times Prov. 17.17 and a brother 's born For adversity this love out the world 's worn For the least difference doth passion move Into anger then farewel all pretended love Love without dissimulation not for self-ends Rom. 12.9 18. Love is now for self ends or farewel friends 'T is not according to Christ's Rule shall I move You to press after this virtue God is love 1 John 4.20 21. Can you love God and not love one another 'T is not love of God can't hold together He that saith loves God and hates his brother Is a Lyer Oh then love and from malice sever Follow peace and love Heb. 12.14 Oh that I could hurl This ball love and peace thorow the world 'T is not a love to sin I press don't mistake That I am against for my Saviour's sake Pray for their Conversion don't carry hate To their persons in their sins be separate Eph. 5.11 12. Keep universal love and peace unto all As occasion offers do good to great or small Rom. 12.18 27. Don't live in envy that pleaseth the Devil Then love one another times are evil Days we live in call for love together Eph. 5.16 Our Cause dangerous from love don't sever Hold in love together now love or never Do good to all especally the houshold of Faith Gal. 6.10 Love your Enemies as the Scripture saith Much more Christ's Image where you it see Mat. 5.44 By the fruit holiness may know the Tree Mat. 7.16 Without partiality high or low degree Heb. 13.1 If Christ's Image let love impartial be 1 John 5.1 Love Christ's Image but don't be so Apish To love a Picture and hate Christ like a Papish They pretend love to Christ's Picture so free Yet malign Christ in his Members in high degree Luke 6.35 36. The difference between God's Children see And Satans I will briefly lay before thee As God and 's Children are known to be one Jam. 3.17 In love mercy pity in their lives doth run Patience long-suffering love wishing the health Life and welfare of all as himself So Satan and his Children are known one Prov. 12.10 In envy cruelty oppression is by them done Malignancy revenge murder tyranny Improverishing Psal 74.20 and undoing many a family See how God's Children by love are known From Satan's James 3.14 15 16. they for malice every one Oh! then love one another don't be so evil To live in malice the mark of the Devil Oh! Rev. 12.13 17. love one another 't is my earnest suit Herein's God glorified John 15.8 if you bring love's fruit Sect. 2. INstead of love Mat. 18.15 backbiters our times afford If a brother sin who according to the word Of Christ go tell him his fault Scripture record In love tell him his sin 'twixt him and thee If canst gain thy brother verse 16. if not try see What canst do then take more with thee Take heed let not backbiting in thee lurch Perswade in love before tell it the Church verse 17. How few observe this Rule in our Nation No their love is now for information Scripture saith Psal 15.3 who shall dwell in salvation He that backbiteth not with his tongue And Paul also reckons a backbiter among 2 Cor. 12.20 Worst of sinners Rom. 1.29.30 and shall have damnation Without repentance and real reformation The evil of backbiting is it hurteth love And doth antipathy and hatred move Prov. 15.1 Brings in dissention and at long run By this evil 26.28 backbiting many undone Sin of backbiting hath this peculiar evil It hurts a man absent Prov. 11.9 as bad's the Devil Doth covertly undo men before aware Therefore of backbiters had need take care For many times it dissevers friends asunder Gives such a wound as makes some wonder and 18.8 Therefore Scripture saith Better an open enemy Than a secret friend a backbiter undoes secretly What greater prejudice can be than Infame A man in 's credit reputation and good name To rail and backbite common in woman Prov. 9.13 But Scripture saith Speak evil of no man Tit. 3.2 3. Yet common in our days men are so base Jam. 4.11 Their love is for one anothers disgrace Like Jeremiah's familiars he doth them call Pretend love that watch one anothers fall Jer. 20.10 I heard defaming of many on every side This comes from Satan and dissembling Pride Jam. 3.15 For the Hypocrite and Backbiter are twins Mat. 24.51 Shall have Hypocrites portion for their sins Oh! give off backbiting and for mercy call Judge not thy brother Rom. 14.4 12. Unto God who will judge thee and all Cast off backbiting whiles hast breath Set love to work save a Soul from death Jam. 5.20 Consider worth of Souls let love move In thy generation this way employ love Mat. 16.26 Not in backbiting cast it off don't delay Do it in love to Christ 't is thy best way The wages of backbiters is very bad pay Take heed of false hope and presumptuous play Rom. 6.23 Sect. 3. IN Scripture I read Luke 13.26 27. many in the last day Will presume on their familiarity and say They had eat and drank in Christ's presence Some expostulating with Christ from hence Have prophesied cast out Devils in thy name Mat. 7.22 23. Done wonderful works shall we have blame Can this be without love to Christ true Had we such ground should say so too Yea confident if such evidence of union With Christ think us safe of communion With God hereafter could we say as they verse 23. Consider of it Reader and mind I pray Yet
Jehovah's will And not be found workers of iniquity-still Mat. 7.23 'T is not he that of God and Christ doth talk But he that in love with Christ doth walk In holy obedience he is the Christian alas Luke 6.46 Easie from one Opinion to another pass 'T is an easie thing to take up a name And by Profession promote a man's fame Psal 83.16 When man's actions in his life cry shame 'T is very easie to unite ones self with all To be of this or that Form as some it call To be of this Worship or of that way But where 's the Christian all this while pray Where 's that 's profess'd according to the Word Mat. 7.21 'T is not enough to say still Lord Lord The whole constitution must be renew'd Flesh to be mortifi'd sin to be subdu'd Rom. 12.2 Must be a change self must be deny'd Col. 3.5 6. Yea and the world also to be crucifi'd Luke 9.23 Consider Reader this is no small matter Gal. 6.14 With an Opinion let 's not our selves flatter Gospel Religion is no idle speculation Not only bare Profession in our station Only a form of godliness in our generation Tit. 1.16 We must live according in conversation The life of Religion lies in faith's fruit Phil. 1.27 In holy obedience to God without dispute Inward and outward man 't is only this For pure godliness is still God's likeness There cannot be a greater derogation Tit. 2.13 14. Unto God and the Gospel in our station Than to live a carnal life in conversation Only in words profess God 't is very plain Yet not live according I say it again Is taking God's holy Name in vain 2 Cor. 5.17 The Christian is a new creature I still cry As we name Christ let 's depart iniquity Let 's practise holiness as on the means intendant 2 Tim. 2.19 'T is easie to say I am so an Independant If not loves fruit what 's the end on 't 'T is living the Gospel in our conversation Intiles to glory 't is not safe in our station To lay the stress of eternal salvation On the being of any Opinion Mat. 18.3 't is renovation Must pass on thy soul in thy generation Iohn 2.3 Without this never will enjoy glorification Say some Object this is a hard saying who can Then be sav'd Sol. what 's impossible with man Is possible with God Mat. 19.25 26. be humble and pray To God for his Spirit this is love's way The Spirit 's love can convince thy need Dan. 9.21 22. Of Christ John 16.8 pray the Spirit will love breed When the enemy shall come on like a flood The Spirit 's love can stand for thy good Isa 59.19 The Spirit alone can open blind eyes The Spirit 's work to turn from the ways Acts 26.18 Of sin unto God 1 Thes 5 19. the Spirit doth love raise To conclude this head consider and look Reader and practise what 's written in this book Hate sin practise holiness without delays Then shall live for ever to thy Redeemer's praise 2 Tim. 2.7 Sect. 12. ONE word more Prov. 4.13 and 10.17 so hasten to an end To spur in loves way I hope don't offend You that profess love love without delay Don't you comply with the world pray Joh. 6.66 67. Lest with grief cause Christ to say As to his Disciples Will ye also go away Part with Christ here Jer. 13.17 truth I will tell Thou shalt part from Christ into Hell Take heed of Apostacy consider what 's said well To apostate from Gospel Religion how prone Unto Superstition and Idolatry every one Exod. 32 4 8. The Children of Israel Aaron in their behalf In Moses absence presently made a Molten Calf The Galatians Gal. 1.6 they errours so much lov'd That from Gospel-worship were soon remov'd Satan sows this wicked seed Mat. 13.25 39. 't is his feat So most of the world Satan doth cheat Of their salvation as my Lines impart Keeps possession of every unbelieving heart Luke 11.21 There 's an evil heart of unbelief in the best But in the wicked it doth raign and rest Heb. 3.12 They are inclin'd unto Idolatry so odd So they depart from the Living God How often doth the Apostle the people call Jam. 4.4 Adulterers and Adulteresses they did fall As now from Gospel-worship to worship Baal Most men had rather be by reflection Of that Religion is uppermost for protection Acts 19.24 In the world to be advanc'd are so deprav'd By sin than be of that Religion crav'd Which would lead them as to be sav'd They for this world are so at strife Mat. 22.5 Prefer present vanities before eternal life Take heed of backsliding and Apostacy Dread how with the world you comply 'T is very dreadful in Hell for ever to lie Gal. 1.8 9. Stand up against superstitious Idolatries bold Let them be cursed that against Scriptures hold Let your zeal be kindled evermore Rev. 17.4 Against every Bracelet of the Scarlet Whore. If any man draw back from in his station gospel-Gospel-worship or from Gospel-conversation Heb. 10.38 Christ saith read that Scripture at leisure My soul in him shall have no pleasure Woe to him that Christ is not his Advocate Keep to Gospel-worship mind your eternal state Phil. 3.2 Take heed of deceitful workers I still cry Dread of dissembling and hypocrisie Thy spiritual state try by a spiritual eye God knows thy heart's intention Psal 44.21 he will spy What end thou hadst in love if God cry An Hypocrite only a Professor woe to eternity Jer. 17.10 Dread of an Hypocrite thy self fear Job 8.13 Lest said before Angels an Hypocrite is here Mind Hypocrites portion they must dwell Mat. 24.51 Where s weeping and gnashing of teeth in Hell Fear Satan hath baits for all qualities Not only with flesh and blood Eph. 6.12 but principalities Thou must fight with to obtain love's way Satan is cunning Fisher waits for prey 1 Tim. 3.7 Will insnare thee if out of love's way Satan turns himself an Angel of Light Makes his baits to sin pleasant in sight 2 Cor. 11.14 Take heed of 's deceits and wicked infusion Is still a roaring Lion 1 Pet. 5.8 a spirit of delusion This you may see in this Book compleat If with an eye of love you retreat If morally righteous 2 Pet. 3.1 2. let not this cheat Thy soul because not a sinner so great As some others but who hath thy heart God or the world most fear this will part God and thy soul if mind earthly things More than God Phil. 3.19 everlasting death brings With the heart are said to forsake God Not with our feet Psal 10.3 4. when affections so odd Are set on vanity in the Land of Nod This is forsaking the