because there is no truth nor mercy nor knowledge of God in the land c. My people are destroyed for lack of knowledge because thou hast rejected knowledge I will also reject thee that thou shalt be no Priest Hosea 4. 1 2 6. Then shall we know if we follow on to know the Lord c. For I desire c. the knowledge of God more than burnt-offerings Hosea 6. 3 6. I taught Ephraim to go c. but they knew not that I healed them c. Hosea 11. 3. Who is wise and he shall understand these things prudent and he shall know them Hosea 14 9. The poor of the flock who waited on me knew that it was the word of the Lord Zech. 11. 11. The Priests lips should preserve knowledge Mal. 2. 7. The light of the body is the eye c. If therefore the light that is in thee be darkness how great is that darkness Mat. 6 22 23. No man knoweth the father but the son and he to whom the son revealeth him Mat. 11. 27. If ye had known what this meaneth I will have mercy c. ye would not have condemned c. Mat. 12. 7. Because it is given to you to know the mystery of the kingdom of heaven but to them it is not given c. therefore speak I to them in parables c. When any one hears the word of the kingdom and understands it not then cometh the wicked oâ—e c. Matth. 13. 11 13 16 19 35. Mâ—rk 4. 11 12 15 34. If the blind lead the blind both shall fall into the ditch c. Are ye without understanding Mat. 15. 14 16. Ye do err not knowing the Scriptures nor the power of God Mat. 22. 29. The Gadarenes through ignorance of Christ besought him to depart from them Lâ—ke 8. 37. Peter said c. Let us build three tabernacles one for thee c. not knowing what he said Luke 9. 33. I thank thee O father c. that thou hast hid these things from the wise and prudent and hast revealed them unto babes c. for so it seemed good in thy sight c. No man knoweth who the son is c. but the son and he to whom the son will reveal him c. blessed are the eyes which see the things that ye see c. Luke 10. 21 22 23. Wo unto you Lawyers for ye have taken away the key of knowledge ye eâ—tred not in your selves and them who were entring in ye hindred or forbad Luke 11. 52. That servant who knew his Lord's will and prepared not neither did according c. shall be beaten with many stripes but he who knew not and did commit things worthy of stripes shall be beaten with few stripes Luke 12. 47 48. Jesus took unto him the twelve and said unto them c. And they understood none of these things and this saying was hid from them neither knew they c. Luke 18. 31 32 33 34. John 12. 16. ch 13. 7. ch 20. 9. He beheld the City and wept over it saying If thou hadst known even thou at least in this thy day the things which belong unto thy peace but now they are hid c. Luke 19. 41 42. Then opened he their understandings that they might understand the Scriptures Luke 24. 44 45. He was in the world c. and the world knew him not John 1. 10 26. Ye must be born again c. Nicodemus answered and said unto him How can these things be Jesus c. said Art thou a master in Israel and knowest not these things If I have told you of earthly things and ye believe not how will ye c. if I tell you heavenly John 3. 4 7 8 9 10 12. If thou knewest the gift of God and who it is that saith to thee Give me to drink thou wouldst have asked of him and he would have given thee living water c. Ye worship ye know not what we know what we worship John 4. 10. 22. The Jews therefore strove among themselves saying How can this man give us his flesh to eat John 6. 52. If any man will do his will he shall know of the doctrine whether it be of God c. John 7. 17. I am the light of the world he who followeth me shall not walk in darkness but shall have the light of the life c. ye neither know me nor my â—ather if ye had known me ye should have 〈◊〉 my father also c. When ye have lift up the Son of man then shall ye know that I am he c. If ye continue in my word c. ye shall know the truth c. Why do ye not understand my speech even because ye cannot hear my word John 8. 12 19 28 32 43. ch 14. 7 9. We know that God spake unto Moses as for this fellow we know not from whence he is c. Jesus said For judgment came I c. that they who see not might see and that they who see might be made blind c. If ye were blind ye should have no sin c. John 9. 29 39 41. He who walketh in darkness knoweth not whither he goeth John 12. 35. If ye know these things happy are ye if ye do them John 13. 17. All these things will they do unto you c. because they know not him who sent me John 15. 21. ch 16. 2 3. And this is life eternal that they may know thee the only true God and Jesus Christ whom thou hast sent c. They have known surely that I came out from thee c. The world hath not known thee c. these have known that thou hast sent me John 17. 3 7 8 24. As yet they knew not the Scripture that he must rise again from 〈◊〉 dead John 20. 9. ch 12. 16. It is not for you to know the times and the seasons where c. Acts 1. 7. Ye denied the Holy one c. and killed the Prince of life and now brethren I wot that through ignorance ye did it as did also your rulers Acts 3. 14 15 17. When they saw the boldness of Peter and John and perceived that they were unlearned and ignorant men c. they had been with Jesus Acts 4. 13. They who dwell at Jerusalem and their rulers because they knew him not nor yet the voices of the Prophets which are read c. they have fulfilled them in condemning him Acts 13. 27. I found an altar with this inscription To the unknown God whom therefore ye ignorantly worship I declare c. We ought not to think that the Godhead is like unto gold c. and the times of this ignorance God winked at but now commandeth c. Acts 17. 23 29 30. I verily thought with my self that I ought to do many things contrary to the name of Jesus c. Acts 26. 9. That which may be known of God is manifest c. for the invisible things
A Common-place Book TO THE HOLY BIBLE OR THE Scriptures Sufficiency Practically Demonstrated WHEREIN Whatsoever is contain'd in SCRIPTURE Respecting Doctrine Worship or Manners is reduced to its Proper Head Weighty Cases Resolved Truths Confirmed difficult Texts Illustrated and Explained by others more plain 2 Tim. III. 16. All Scripture is given by the Inspiration of God and is profitable for Doctrine for Reproof for Correction for Instruction in Righteousness LONDON Printed by Edw. Jones for Awnsham and John Churchil at the Black Swan in Pater-Noster Row 1697. TO THE READER THAT the Holy Scriptures are one of the greatest Blessings which God bestows upon the Sons of Men is generally acknowledged by all who know any thing of the value and worth of them To shew their Use and Excellency is beyond the Author's present design or intendment 't is already done by one or other to good purpose every day In them the Lord hath dilucidly displayed that Counsel of his Will that is of infinite concernment to us to understand in order to our present being accepted of him here and at last brought to the fullest enjoyment of himself in Glory T is wonderful to behold how full and perfect this Word is with respect to this end What can Man desire to know which is necessary hereunto that the light thereof discovers not What direction can he expect by which he may be fortified against all Enemies of his good either within or without him that is not there given What Encouragements would he have which are not therein displayed before him And what Cavils can be brought against any part of Truth contained therein to which they themselves yield not a full resolve one place of Scripture so exactly clearing expounding and illustrating another Yet to amazement it 's observed That Man who is so highly and principally concerned in it doth too too little value it he can weary himself in any secular Affair but diligently to search the Scriptures according to our Lord's advice is to him tedious and burthensom Few covet to be mighty in the Scriptures though convinced their great concern is inveloped in them A Spirit of Self-fulness Pride spiritual Sloth Drowsiness and Deadness lies at the bottom of this sinful Neglect To encourage awaken Persons to a more diligent thorow search of the mind of God herein is a service no less profitable than seasonable at this day And what greater external Encouragement than to make that facile and easie which seemed inconquerably arduous and difficult This is the design of the ensuing Treatise Nor is the Author altogether without hopes wherein he hath the concurring Judgment of several eminently Learned and Judicious Divines who have perused it but by the Blessing of God it may have a singular tendency to the enlightning of some and establishing of others in Divine Truths when uno intuitu they see the Scriptures upon which they are built and enabling them with ease to confute Gainsayers For here the several Texts of Holy Scripture which lie scattered in the Book of God are Collected together Transcribed and placed in the Order as they lie in the Bible under several and particular Heads And where any Subject is fallen on and mentioned in the General Head and sometimes also in a particular Head there for the most part is to be found all that relate to that Matter immediately following under particular Heads or Sub-Divisions to the end that the whole thereof may be met with together Or at least there are references to some others General or Particular Head where it is placed more properly And here Note Christian Reader That thou hast not only the Places positive to the Subject there but also such which are any ways argumentative or enforcing whether by Examples the Equity of the Things the Nature of God his approbation of Promises to or threatnings against it or any way illustrating or Expounding of it by whatsoever terms they are expressed Whereof a little use of this Treatise will soon give thee a full evidence But to prevent Prejudice and Mistakes and give thee some light in the way and method the Author hath taken He proposeth to thy Observation these few things following First To prevent prejudice do the Author and thy self this right Not to make a judgment by the reading of one or two Texts at the beginning of any Head For possibly they may not at the first blush seem to thee so pertinent to the matter as others do which follow they may be only argumentative and not positive For the Author so placed them on purpose that they might run in order as they lie in the Bible that the Reader might go to any Text of either Testament without turning backward and forward and for other Advantages and thence it happens sometimes That the Scriptures less to the purpose first occur to thy View Likewise pass not Sentence upon any Text thou shalt find under any Head as impertinent to the Subject there until thou hast seriously weighed the same For possibly in so doing thou mayst discern something in that Scripture which thou never didst observe before nor mightest have taken notice of had not the Head or Subject there turned thy thoughts upon it And then the Author doubteth not but that the Composure it self when judiciously considered will prevent this Censure That it 's a needless Work as having been done already by others This being a thing of another Nature than any yet extant and will be helpful at another rate For notwithstanding any other helps the finding out of apt Scriptures for illustrating confirming and making use of any Truth which may be upon the thoughts of any have been as it is a difficult and laborious Work and thence Men oft-times use Scriptures either not apt according to the intent of the Holy Ghost there or such the genuine sense of which is doubted And for the use of Concordances herein each Man's memory must record the Scriptures for they must first occur to his thoughts then his Judgment must fix upon some word therein under which the Text is placed and 't is possible not hit the right term under which it is and oft-times look a long time ere he come to it because of the multitude of words there used and happily miss at last too and be put upon searching under another term But here thou mayst only turn to the Subject thou enquirest after and without any such steps find Scriptures full and apt thereto by whatsoever Terms or Phrases they are expressed occur to your eye at an instant and almost if not altogether all the Scripture affords to that Subject and present thee with matter of Enlargement which possibly thou thoughtest not of Secondly To give thee some light in the Method and to help thee in the use of this 1 st Take notice that in Chap. 13. Of Saints failings The first Texts are to prove each Person his Saintship then the next following their Failings and this is done
53 54 56. Luke 19. 46. ch 22. 37 38. Jesus said Do ye not therefore err because ye know not the scriptures c. Mark 12. 24. Heaven and earth shall pass away but my words shall not pass away Mark 13. 31. Luk. 16. 17. Joh. 10. 35. They have Moses and the prophets let them hear them c. If they hear not Moses and the prophets neither will they be persuaded though one rose from the dead Luk. 16. 29 31. When Jesus taught his Disciples he said O fools and slow of heart to believe all that the prophets have spoken c. And beginning at Moses c. he expounded unto them in all the scriptures the things concerning himself c. All things must be fulfilled which were written in the law of Moses and in the prophets and in the Psalms concerning me Then opened he their understandings that they might understand the scriptures and he said unto them Thus it is written and thus it behoved Christ to suffer c. Luke 24. 25 27 44 45 46. ch 10. 25 26. 27. Ye have not his word abiding in you for whom he hath sent ye believe not Search the scriptures for in them ye think ye have eternal life and they are they which testifie of me c. Had ye believed Moses ye would have believed me for he wrote of me But if ye believe not his writings how shall ye believe my words John 5. 38 39 46 47. ch 2. 22. ch 7. 52. Christ said It is written in the prophets And they shall be all taught of God Every man therefore who hath heard and learned of the Father c. Joh. 6. 45. ch 7. 38 42. The word I have spoken the same shall judge him in the last day Joh. 12. 48. I have given unto them the words which thou gavest me and they have received them c. That the Scriptures might be fulfilled Neither pray I for these alone but for them also who shall believe on me through their word Joh. 17. 8 12 20. Matt. 10. 14 15. These things are written that ye might believe that Jesus is the Christ the Son of God and that believing ye might have life Joh. 20. 31. That Scripture ought to be fulfilled which the Holy Ghost forespoke by the mouth of David Act. 1. 16 20. When the Apostles preached they proved their Doctrine by the Scriptures but this is that which was spoken by the Prophet c. And David c. Act. 2. ch 3. ch 4. ch 5. ch 7. ch 17. 2 3. Is it reason we should leave the word of God and serve tables c. Act. 6. 2 4 7. ch 13. 7. Samaria had received the word of God yet had not received the holy Ghost The Eunuch reading the scripture had Philip sent to him to convert him by it Act. 8. 14 15 16 29 30 31 32 c. Luk. 8. 11. Call for Simon who shall tell thee words whereby thou and all thy house shall be saved Act. 11. 13 14. ch 10. 33. Sergius Paulus desired to hear the word of God c. The whole city came together to hear the word of God c. Acts 13. 7 44 45 46. Acts 19. 20. Those were more noble than those in Thessalonica in that they received the word with all readiness of mind and searched the scriptures daily whether those things were so Act. 17. 11. Apollos c. Mighty in the scriptures c. Mightily convinced the Jews and that publickly shewed by the scriptures that Jesus was christ Act. 18. 24 25 28. ch 17. 2 3. Paul said I wist not brethren that he was the high priest for it is written Thou shalt not speak evil of the ruler c. Act. 23. 5. After the way they call heresie so worship I c. believing all things which are written in the law and the prophets Act. 24. 14. Joh. 2. 22. Saying saith Paul none other things than those which the Prophets and Moses did say should come Act. 26. 22. There came many to Paul c. to whom he expounded and testified the kingdom of God persuading them concerning Jesus both out of the law of Moses and out of the prophets from morning c. Act. 28. 23. Which he had promised c. by his prophets in the holy scriptures c. The gospel of Christ for it is the power of God to salvation c. Rom. 1. 2 16 c. What advantage c. Much Because that unto them were committed the oracles of God By the law is the knowledge of sin Rom. 3. 2 20. Ye have obeyed that form of doctrine whereinto ye were delivered Rom. 6. 17. I had not known sin but by the law c. Unless the law had said Thou c. Rom. 7. 7. For the scripture saith Whosoever believeth on him shall not be ashamed c. So then faith cometh by hearing and hearing by the word of God Rom. 10. 11 17. It is written The reproaches c. For whatsoever things were written aforetime were written for our learning that we through patience and comfort of the scriptures might have hope Rom. 15. 3 4. The mystery which was kept secret since the world began but now is made manifest and by the scriptures of the prophets c. made known c. Rom. 16. 25 26. Ephes 5. 13. ch 3. 5 6. The preaching of the cross is to them who perish foolishness c. For it is written I will destroy the wisdom of the wise c. 1 Cor. 1. 18 19. Which things we speak not in the words which man's wisdom teacheth but which the holy Ghost teacheth comparing spiritual things c. 1 Cor. 2. 9 13. When the apostle had mentioned many things Israel did c. he faith Now all these things happened unto them for ensamples and they are written for our admonition upon whom the ends of the world are come 1 Cor. 10. 11. Rom. 4. 23 24. Ye keep the ordinances or traditions I as delivered them unto you 1 Cor. 11. 2. I declare unto you the gospel which I preached c. By which also ye are saved if ye keep in memory c. For I delivered unto you first of all that which I also received how that Christ died for our sins according to the scriptures that he was buried that he rose again the third day according to the scriptures 1 Cor. 15. 1 2 3 4. We are not as many who corrupt the word of God or deal falsly with the word 2 Cor. 2. 17. God who commandeth the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus 2 Cor. 4. 6. ch 3. 18. 2 Tim. 1. 10. There are some who would pervert the gospel c. But though we or an Angel from heaven preach any other than that which we have preached unto you let him be accursed as we have said before so say I now again If
any man preach any other Gospel unto you than that ye have received let him be accursed The gospel c. I neither received it of man c. but by the revelation of Jesus Gal. 1. 7 8 9 11 12. The scripture foreseeing that God would c. The scripture hath concluded all under sin Gal. 3. 8 22. Jam. 4. 5. Having your feet shod with the preparation of the gospel of peace c. And take c. the sword of the spirit which is the word of God Ephes 6. 15 17. Those things which ye have both learned and received and heard and seen in me do and the God of peace shall be with you Philip. 4. 9. Let the word of Christ dwell in you richly in all wisdom teaching and c. Col. 3. 16. Ye received the word of God which ye heard of us ye received it not as the word of men but as it is in truth the word of God which effectually worketh also in you who believe 1 Thes 2. 13. As ye have received of us how ye ought to walk and to please God so ye would abound c. Wherefore comfort or exhort one another with these words 1 Thess 4. 1 18. Hold the traditions ye have been taught whether by word or our epistle 2 Thes 2. 15. These things write I unto thee c. that thou mayest know how thou oughtest to behave thy felt in the house of God c. 1 Tim. 3. 14 15. If thou put the brethren in remembrance of these things thou shalt be a good minister of Jesus c. 1 Tim. 4. 6. I charge thee before God and the Lord Jesus Christ and the elect Angels that thou observe these things without preferring one before another c. 1 Tim. 5. 21. ch 6. 13 14. If any men teach otherwise and consent not to wholsom words the words of our Lord Jesus and to the doctrine which is according to godliness he is proud or a fool knowing nothing but doing about questions and strifes of words c. 1 Tim. 6. 3 4. 2 Tim. 2. 14 15 16 17. Hold fast the form of sound words which thou hast heard of me c. 2 Tim. 1. 13. Continue thou in the things which thou hast learned and hast been assured of knowing of whom thou hast learned And that from a child thou hast known the holy scriptures which are able to make thee wise to salvation c. All scripture is given by inspiration of God and is profitable for doctrine c. That the man of God may be perfect throughly furnished unto all good works 2 Tim. 3. 14 15 16 17. Preach the word c. For the time will come they will not endure sound doctrine c. 2. Tim. 4. 2 3 4. Therefore ought we to give the more earnest heed to the things which we have heard lest at any time we should let them slip for it the word spoken by Angels was stedfast c. how shall we escape if we neglect so great salvation which at the first began to be spoken by the Lord was confirmed unto us by them who heard God also bearing witness both with signs c. Heb. 2. 1 2 3 4. ch 12. 25. Wherefore as the holy Ghost saith To day if ye will hear his voice Heb. 3. 7. The word of God is quick and powerful and sharper than any two-edged sword piercing even to the dividing asunder of soul and spirit c. Heb. 4. 12 13. Every one who useth milk is unskilful in the word of righteousness Heb. 5. 13. Begat he us with the word of truth c. Be swift to hear c. the engrafted word able to save c. Jam. 1. 18 19 21. Ephes 1. 13. chap. 5. 26. 2 Tim. 2. 15. If you fulfil the royal law according to the scripture Thou shalt love c. Jam. 2. 8. Being born again not of corruptible seed but c. by the word of God which liveth and abideth for ever c. And this is the word which by the gospel is preached unto you 1 Pet. 1. 23 25. As new-born babes desire the sincere milk of the word that ye may grow thereby 1 Pet. 2. 2. I will not be negligent to put you always in remembrance of these things though ye know them and be established in the present truth c. Moreover I will endeavour that you may be able after my decease to have these things always in remembrance for we have c. We have also a more sure word of prophecy whereunto ye do well that ye take heed as unto a light which shineth in a dark place c. knowing this first that no prophecy of the scripture is of any private or proper interpretation for the prophecy came not in old or any time by the will of man but holy men of God spake as they were moved by the holy Ghost 2 Pet. 1. 12 13 15 16 19 20 21. This second Epistle I write unto you in both which I stir up your pure minds by way of remembrance that ye may be mindful of the words which were spoken of before by the holy Prophets and of the commandment of us the apostles of the Lord 〈◊〉 Saviour c. Paul also according unto the wisdom given unto him hath written unto you as also in all his epistles c. In which are some things hard to be understood which they who are unlearned and unstable wrest as they do also other scriptures to their own destruction 2 Pet. 3. 1 2 15 16. And these things write we unto you that your joy may be full 1 Joh. 1. 4. He who doth not abide in the doctrine of Christ hath not God c. If there come any unto you and bring not this doctrine receive him not into your house neither bid him God-speed for he who bids him God-speed c. 2 Joh. 9. 10 11. It was needful for me to write to you and exhort you that you should earnestly contend for the faith which was once delivered unto the saints c. I will put you in remembrance though ye once knew c. Remember ye the words which were spoken before of the apostles of our Lord Jesus Christ That they told you there should c. Jud. vers 3 5 17 18. Christ sent and signified by his Angel unto his servant John the things which must shortly come to pass c. Blessed is he who readeth and they who hear the words of this prophecy and keep those things which are written therein c. Write the things which thou hast seen c. Rev. 1. 1 2 3 19. You shall not add unto the word which I command you neither diminish from it Deut. 4. 2. Matth. 15. 3 4 5 6. Every word of God is pure c. Add thou not unto his words lest he reprove thee and thou be found a lyar Prov. 30. 5 6. I testifie c. if any man shall add unto these things God shall add unto
vain do they worship me teaching for doctrines the commandments of men Matth. 15. 3 4 5 6 8 9. Mark 7. 3. 4 5 7 8. Where two or three are gathered together in my name there am I in the midst of them Matth. 18. 20. That which is highly esteemed with men is an abomination in the sight of God Luke 16. 15. Teach them to observe all things whatsoever I have commanded you Matth. 28. 20. Acts 10. 33. When Paul according to Advice had observed some Jewish Ceremonies the Jews came upon him and laid hold on him the very thing his Advisers proposed to prevent by it Acts 21. 20 21. 22 23 c. After the way which they call Heresie so worship I the God of my fathers believing all things which are written in the law and the prophets Acts 24. 14. That ye may prove what is that good that acceptable will of God Rom. 12. 2. Ephes 5. 10 17. He who doubteth is damned if he eat because not of faith for whatsoever is not of faith is sin Rom. 14. 23. Now I praise you brethren that you c. keep the ordinances or traditions as I delivered them unto you c. For I have received of the Lord that which also I delivered unto you That the Lord Jesus the same night c. 1 Cor. 11. 1 2 23. If we or an angel from heaven preach unto you other than that which we have preached c. let him be accursed Gal. 1. 8. Ye did run well Who did hinder you or turn you back This persuasion cometh not of him who called you Gal. 5. 7 8. That we henceforth be no more children tossed to and fro and carried about with every wind of doctrine by the slight of men and cunning craftiness c. Ephes 4. 14. Those things which ye have learned and received and heard and seen in me do Philp. 4. 9. Beware lest any man spoil you through philosophy and vain deceit after the tradition of men after the rudiments of the world c. If ye be dead with Christ why as though living in the world are ye subject to ordinances Touch not taste not handle not which all are to perish with the using after the commandments and doctrine of men which things have indeed a shew of wisdom in will-worship Col. 2. 8 20 21 22 23. We beseech you brethren and exhort you by the Lord Jesus that as ye have received of us how ye ought to walk and to please God so ye would abound c. 1 Thes 4. 1. Prove all things held fast that which is good 1 Thes 5. 21. Therefore brethren stand fast and hold the traditions which ye have been taught whether by word or our epistle 2 Thes 2. 15. Hold fast the form of sound words which thou hast heard of me 2 Tim. 1. 13. Continue thou in the things which thou hast learned and hast been assured of knowing of whom thou hast learned And that from a child thou hast known the holy scriptures c. 2 Tim. 3. 14 15. Not giving heed to Jewish fables and commandments of men who turn from the truth Titus 1. 14. Therefore we ought to give the more earnest heed to the things which we have heard lest at any time we should let them slip Heb. 2. 1. Let that therefore abide in you which ye have heard from the beginning 1 John 2. 24. It was needful for me to write unto you and exhort you that you should earnestly contend for the faith which was once delivered unto the saints for there are certain men crept in c. Jude Vers 3 4. The children of Israel had sinned against the Lord their God c. and had walked in the statutes of the heathen whom c. and of the kings of Israel which they had made c. Also Judah kept not the commandments of the Lord their God but walked in the statutes of Israel which they made 2 Kings 17. 7 8 18 19. That which is highly esteemed amongst men is abomination in the sight of God Luke 16. 15. Some affirm that we say Let us do evil that good may come whose damnation is just Rom. 3. 8. To pray unto God Of Prayer at large ABraham prayed for Abimelech unto God and God healed him and his Gen. 20. 17. O Lord God of master Abraham I pray thee send me good speed this day c. Let it come to pass that the damosel to whom I shall say c. Gen. 24. 12 13 14 15. And Isaac intreated the Lord for his wise because she was barren and the Lord was intreated of him and Rebeccah his wife conceived Gen. 25. 21. Jacob prayed unto God in his distress about Esau and prevailed Gen. 32. 9 10 11 12 24 25 26 28. ch 33. 4. Hos 12. 4 5. Moses prayed unto God for Pharaoh to remove their plagues Exod. 8. 12 13. ch 9 33. ch 10. 18. Moses prayed hard and often for Israel and prevailed Exod. 32. 11 12 13 14 31 32. Numb 14. 13 to 20. The Forms Moses and Aaron and his Sons used in blessing the people and in their march Numb 6. 23 24 25 26. ch 10. 35 36. I besought the Lord at that time saying O Lord God thou hast begun to shew thy servant c. Deut. 3. 23 24 c. It from thence thou shalt seek the Lord thy God thou shalt find him if thou seek him with all thy heart c. Deut. 4. 29. Joshua prayed when Israel had fled before the men of Aâ— Josh 7. 6 7 8 9. Go and cry unto the god ye have chosen let them deliver c. Deliver us only we pray thee this day Judges 10. 14 15. Then Manoah intreated the Lord and said O my Lord let the man of God whom thou didst send come again unto us and teach us what we shall do unto the child c. And God hearkned unto the voice of Manoah Judges 13. 8 9. Sampson called on the Lord and said Thou hast given this great deliverance into the hands of thy servant and now shall I die for thirst And God clave an hollow place that was in the jaw and there came water thereout Judges 15. 18 19. And Sampson called unto the Lord and said O Lord God remember me I pray thee and strengthen me I pray thee only this once O God c. Judges 16. 28. Hannah prayed unto the Lord and wept sore c. She spake in her heart only her lips moved but her voice was not heard 1 Sam. 1. 10 11 12 13. As for me God forbid that I should sin against the Lord in ceasing to pray for you 1 Sam. 12. 23. David prays that it might be with him and his House as God had said to him by Nathan the Prophet 2 Sam. 7. 17 to 29. While the child was alive I fasted and I said Who can tell whether God will be gracious 2 Sam. 12. 22. Jonah 3. 8 9. Exod. 32. 30 Acts 8 20. God
and hast not sainted c. Thou hast left thy first love remember therefore from whence thou art fallen To him who overcometh will I give to eat of the tree of life c. Be faithful to the death and I will give thee a crown c. He shall not be hurt by the second death c. I will give to eat of the hidden Manna and will give him a white stone c. Hold fast till I come and he who overcometh and keepeth my works unto the end to him will I give power over the nations c. Hold fast c. Rev. 2. 3 4 5 7 10 11 17 25 26. He who overcometh shall be cloathed with white raiment c. Because thou hast kept the word c. I also will keep thee from the hour c. I will confess his name c. Hold that fast which thou hast that no man take thy crown c. I will make him a pillar c. I will grant him to sit on my throne c. Rev 3. 5 10 11 12 21. He shall inherit all things and I will be his God and he shall be my son Rev. 21. 7. He who is righteous let him be righteous still and he who is holy let him be holy still Rev. 22. 11. When a man shall turn from his righteousness and do iniquity he shall die his righteousness shall not be remembred c. Ezek. 33. 13 18. See Holding fast to God in time of Affliction c. Chap. 22. See Repentance Chap. 33. That the Saints Believers shall be kept Have power given them to persevere and abide in the Faith c. Christ will uphold them HE will keep the feet of his saints 1 Sam. 29. 35. The steps of a good man are ordered or established by the Lord c. though he fall he shall not be utterly cast down for the Lord upholdeth with his hand c. Psal 37. 23 24. Micah 7. 8. Thou shalt guide me with thy counsel and afterwards receive me into glory Psal 73. 24. I will bring the blind by a way they know not I will lead them in paths they have not known I will make darkness light before them and crooked things streight These things will I do unto them and not forsake them Isaiah 42. 16. I have loved thee with an everlasting love therefore with loving-kindness have I drawn thee Jer. 31. 3. I will make an everlasting covenant with them that I will not turn away from them to do them good but I will put my fear into their hearts that they shall not depart from me Jer. 32. 40. The Son of man is come to save that which was lost How think ye If a man have an hundred sheep and one of them be gone astray doth he not leave the ninety nine and go c. and seek that which was lost c. Even so it is not the will of your Father which is in heaven that one of these little ones should perish Matth. 18. 11 12 13 14. There shall arise false Christs c. insomuch that if it were possible they shall deceive the very Elect Matth. 24. 24. Satan hath desired to winnow you c. But I have prayed for thee that thy faith fail not Luke 32. 31 32. The water that I shall give him shall be in him a well of water springing up unto everlasting life John 4. 14. All which the Father hath given unto me shall come to me and he who cometh I will in no wise cast out c. This is the Father's will c. that of all he hath given me I should lose nothing but raise it up at the last day John 6. 37 38 39. My sheep c. they shall never perish neither shall any man pluck them out of my hand c. No man is able to pluck them out of my Father's hand I and my Father are one John 10. 27 28 29 30. Holy Father keep them through thy name c. While I was with them in the world I kept them in thy name those whom thou gavest me I have kept none of them is lost but the son of perdition that the scripture c. John 17. 11. 12. O wretched man that I am who shall deliver me from the body of death I thank God through Jesus Christ our Lord Rom. 7. 24 25. Whom he did predestinate them he called c. them he justified c. he glorified c. Who shall separate us from the love of Christ c. I am perswaded that neither death c. nor any other creature shall be able to separate us Rom. 8. 29 30 31 35 37 38 39. For the gifts and callings of God are without repentance Rom. 11. 29. Who art thou who judgeth another man's servant to his own master he standeth or falleth yea he shall be holden up for God is able to make him stand Rom. 14. 4. The God of peace shall bruise or tread Satan under your feet shortly c. Rom. 16. 20. Jesus Christ c. who shall also confirm you to the end that ye may he blameless in the day of our Lord Jesus Christ God is faithful by whom ye c. 1 Cor. 1. 7 8 9. God is faithful who will not suffer you to be tempted above what you are able but will with the tentation also make a way to escape that ye may be able to bear it 1 Cor. 10. 13. Now he who establisheth us with you in Christ and hath anointed us is God 2 Cor. 1. 21. Being confident of this very thing that he who hath begun a good work in you will perform it or finish it until the day of Jesus Christ Phil. 1. 6. And the very God of peace sanctifie you wholly and your whole soul body and spirit be preserved blameless unto the coming of our Lord Jesus Christ faithful is he who calleth you who also will do it 1 Thes 5. 23 24. But the Lord is faithful who shall establish you and keep you from evil or the eviâ— one 2 Thes 3. 3. I know whom I have believed and am perswaded that he is able to keep that which I have committed to him 2 Tim. 1. 12. Who concerning the truth have erred c. Nevertheless the foundation God standeth sure having this seal The Lord knoweth them who are his 2 Tim. 2. 18 19. The Lord shall deliver me from every evil work and will preserve me unto his heavenly kingdom 2 Tim. 4. 18. To an inheritance c. reserved in heaven for us who are kept by the power of God through faith unto salvation 1 Pet. 1. 4 5. They went out from us but they were not of us for if they had been of us they would no doubt have continued with us but if they went out that they might be made manifest that they were not all of us c. The anointing which ye have received c. Ye shall abide in him 1 John 2. 18 19 26 27. He that is
falie teachers among you who privily shall bring in damnable heresies even denying the Lord who bought them and bring upon themselves swift destruction and many shall follow their pernicious ways by reason of whom the way of truth shall be evil spoken of and through covetousness shall they with seigned words make merchandise of you whose judgment now of a long time lingreth not c. Chiefly them who walk after the flesh c. and despise government or dominions presumptuous self-willed they are not afraid to speak evil of digninities c. These are as natural brute beasts c. speak evil of the things they understand not c. sporting themselves with their own deceivings while they feast with you having eyes full of adultery who cannot cease from sin beguiling unstable souls an heart which is exercised with covetous practices c. who have forsaken the right way and are gone astray c. These are wells without water clouds which are carried with a tempest to whom the midst of darkness is reserved for ever for when they speak great swelling words of vanity they allure through the lusts of the flesh c. those who were clean escaped from them who live in errour while they promise them c. 2 Pet. 2. 1 2 3 10 11 12 13 14 15 17 18 19. There shall come in the last days scossers walking after their own lusts and saying Where is the promise of his coming for since the fathers fell asleep all things continue as they were from the beginning c. Some things are hard to be understood which they who are unlearned and unstable wrest as they do also the other scriptures to their own destruction Ye therefore beloved seeing ye know before beware lest ye also being led away with the errour of the wicked fall from your own stedfastness 2 Pet. 3. 3 4 15 16 17. Little children it is the last time and as ye have heard Antichrist shall come even now are there many Antichrists whereby we know that it is the last time They went out from us but they were not of us c. Who is a lyar but he who denieth that Jesus is the Christ He is Antichrist who denieth the Father and the Son c. These things have I written unto you concerning them who deceive you 1 John 2. 18 19 22 26. Believe not every spirit but try the spirits whether they are of God because many false prophets are gone out into the world Hereby know ye the spirit of God every spirit who confesseth Jesus Christ to have been come in the flesh is of God and every spirit who confesseth not that Jesus Christ is come in the flesh is not of God and this is that spirit of Antichrist whereof you have heard that it should come and even now already it is in the world c. Ye are of God and have overcome them because greater is he who is in you than he in the world They are of the world therefore speak they of the world and the world heareâ—â— them c. He who is of God heareth us he who is not of God heareth not us Hereby know we the spirit of truth and the spirit of erâ—our c. 1 John 4. 1 to 7. Many deceivers are entred into the world who confess not that Jesus Christ is come in the flesh this is a deceiver and an Antichrist look to your selves that we lose not those things which we wrought c. Whosoever transgresseth and abideth not in the doctrine of Christ hath not God c. If there come any to you and bring not this doctrine receive him not into your house neither bid him God-speed for he who bids him God-speed is partaker of his evil deeds 2 John vers 7 to 12. Earnestly contend for the faith which was once delivered unto the saints for there are certain men crept in unawares who were before of old ordained to this condemnation ungodly men turning the grace of God into lasciviousness and denying the only Lord God and our Lord Jesus Christ c. These filthy dreamers defile the flesh despise dominions and speak evil of dignities yet Michael c. contending with the devil c. durst not bring against him a railing accusation c. These speak evil of those things which they know not c. Clouds they are without water c. These are murmurers complainers walking after their own lusts and their mouth speaketh great swelling words having men's persons in admiration because of advantage c. These be they who separate themselves sensual having not the spirit Jude vers 3. 4 8 9 10 12 13 16 18 19. I know the blasphemy of them who say they are Jews and are not but are the synagogue of Satan c. hold the doctrine of Balaam c. So the doctrine of the Nicolaitans c. Thou sufferest that woman Jezebel who c. to teach and seduce my servants c. Rev. 2. 9 14 15 20. chap. 3. 9. All who dwell on earth whose names are not written in the book of life c. worshipped the beast c. And he had power c. That the image of the beast should both speak and cause that as many as would not worship the image of the beast should be killed and causeth all both small and great rich and poor free and bond to receive a mark in their right hand or in their foreheads and that no man might buy or sell save he who had the mark or the name of the beast or the number of his name Rev. 13. 15 16 17. Unclean spirits out of the mouth of the dragon beast and false prophet the spirit of devils working miracles Rev. 16. 13 14. I heard another voice from heaven saying Come out of her my people that ye be not partakers of her sins and that ye receive not of her plagues for her sins have reached unto heaven Rev. 18. 4. If any man worship the beast and his image and receive his mark in his forehead or his hand the same shall drink of the wine of the wrath of God Rev. 14. 9 10. The Destruction of Babylon the great Whore prophesied of Rev. 16. 16. ch 18. 2 3 c. ch 19. 2 3. CHAP. XXXI Of Consideration Meditation Pondering upon and serious Weighing of the things of God his Word and Works our selves c. ABrahams servant wondered held his peace that he might know if God prospered his ways c. Gen. 24. 21. Isaac went out to meditate or pray in the field at the even-tide Gen. 24. 63. When Joseph had told his dream c. his father observed the saying Gen. 37. 11. Know therefore this day and consider it in thine heart that the Lord he is God Deut. 4 39. If thou shalt say in thine heart these nations are more than I how can I dispossess them Thou c. shalt well remember what the Lord thy God did unto Pharaoh and unto all Egypt c.