their own Members them of their own polluted Church who divers of them are left in Prison upon other accounts as well as over thee And so unless thou be provided for otherwise thou mayst remain there in Misery and Want or Perish there as well as they for any Care they will have of thee for thou must not look that they that hate their own Flesh can love thine But the Righteous cannot be forsaken for their Keeper is the Lord God of Truth and Love So O Prophet be content and wait in the Will of God in thy Condition for Blessed are they that Suffer for Righteousness sake and the Scripture must be fulfilled which saith They shall hawl you out of their Synagogues and many other ways evil intreat you yea some of you they shall put to Death and think therein they do God Service And so wait to see the Sins of Gilead full and then in the Judgment shalt thou O Prophet of God and all thy Suffering Brethren rejoyce and all the Workers of Iniquity be Confounded with all that Thirst for Blood and into the Holy City shall none such enter but the pure in Heart who have come through the great Tribulation and have washed their Garments white in the Blood of the Lamb shall only enter and alone inherit to the Glory of the eternal righteous God for evermore to whom all Honour and Glory is due for ever and ever Amen and Amen And now for the Use of these Doctrines oh Priests and People that make a Trade of talking of the Scripture of Truth and Uses from it now and then in your high Places but make none of walking in the Truth in your daily Conversation it is to let you see That there were Wolves in Sheeps Clothing formerly and so to find such now is no new or strange thing And That under a Profession of God People may be found Workers of Iniquity and full of Blood And That a whorish Spirit in a Teacher is a murtherous Spirit and will draw others from God into Wheredoms and Death and so by all means to be taken heed of And it is to let you see oh all People what evil use the Priests and Leaders of you the People in these days as formerly make of the Scripture for whereas as you may see here it was given forth by the Holy Men of God a Witness against the Enemies of God and for the Servants of God such People and Priests as formerly so now abuse and wrest it from its proper Mind Use and End going about what in them lieth to make it speak for Deceit and its Upholders and against Truth and its Followers as is manifest For whereas the Scripture speaks of no Worship now nor Worshippers to be acceptable to God and Christ but that which is in Spirit and Truth they wrest and force the Scripture for carrying on a Worship which stands in outward Ceremonies carnal Ordinances Types and Shadows and a Kingdom to come in outward Observations as Lo here lo there like the Jews which a Man of Flesh a Câ—in or an Ishmael or an Esau or a Haman or a Dives or a Judas may conform unto and be accepted with them just contrary to Scripture and so in effect deny Christ the Substance to be come and as the Scribes and Pharisees which came to Christ and said Why dost thou and thy Disciples break the Traditions of the Elders in eating with unwashen hands To whom Christ said Why do you make void the Law of God by your Traditions mentioning in particular their Corban So when the Priests the Teachers heaped up over the People in this Age say unto us whom God by his mighty Power and out-stretched Arm hath delivered out of Mystery Babylon yea Sodom and Egypt Spiritual where the Witnesses lay flain and where our Lord also was Crucified to worship him in Spirit and in Truth I say When they object and say unto us Why do you not observe but transgress the Tradition of the Elders in not bringing your Infants to Baptism in not frequenting the Meeting at the Steeple-house called the Church And why pay you not the Priest now called Minster his Tythes Easter-Reckonings and other like things called his Dues And why observe you not the Customs of the World in Swearing at Courts and bowing the Hat and Knee and giving flattering Titles to Men Job 32.21 22. and bidding God speed to the Wicked and the like 2 John v. 9 c. Our Answer to all such is Why do you break the Commands of God by your Traditions teaching for Doctrine these and the like things which are meerly your own Commandments and evil Customs and not the Commands of God For we put you all Teachers and People to prove by Scripture where we are commanded these things you put upon us to do and if you do not which we know you cannot then I say your gathering together in Companies and going about to establish such things by a Law for any People to observe which Christ hath not commanded See how you can free your selves from the Charge which the Prophet here lays upon the People of Gilead and the Priests thereof and therefore why may not the words be turned upon you and applied to your Condition with the Names only changed after this manner that is England is a Nation of them that work Iniquity and is polluted with Blood and as Troops of Robbers wait for a Man so the Company of Hireling Teachers called of Men Ministers and Masters murther in the way by consent for they commit Lewdness And therefore high time for you all People who love your Souls and would not be murthered to look about you and in the Light which-Christ hath lighted you with to watch and take heed that you be â—ot robbed and spoiled of the Heavenly Treasure by these Layers in wait as you would be careful to avoid a Troop of Robbers that wait for a Man so all having time prize it and come out from among them and know Christ in you to be your Teacher for he is the true Light that lighteth every Man that cometh into the World that all in him should believe and he is come to teach his People himself and to deliver them by his Power and Spirit from the Hands and Mouths of all such as have made and would still make a Prey upon them according as he promised of old by his Servants who spoke and wrote from his Mouth of these things as you may read in Scripture all abroad and namely in Deut. 18.15 c. Isa 54.13 Ezek. 34. throughout Jer. 31.33 34. Heb. 8. John 6.45 1 John 2.20 27. Rom. 8.14 Rev. 21. throughout And the Scripture cannot be broken For behold the days come saith the Lord that I will perform the good thing which I have promised to the House of Israel and to the House of Judah Jer. 33.14 Now all People know that these are the days of fulfilling these Scriptures
Yea is the Yea and the Nay is the Nay Such I say of you who found the Bill and brought in the Verdict as it is called against me for a Disturber of the Peace because in Obedience to God I witnessed against Deceipt publickly amongst you Consider Do you know what you have done Do you know what Verdict signifies a Verdict sounds in your Language as much as a true Saying or conclusion upon consideration of things in question and is yours brought in against me so to that of God in all your Consciences I speak which if you had taken Counsel at and not your own Wills you would not have called Good Evil nor brought in your own words against the Innocent for by judging this which was done in me to be a Crime do you not condemn the Holy Men of God mentioned in Scripture who were often commanded of God both contrary to their own Wills and the Wills of all the World to declare against the Sins both of Priests Rulers and People in the most publick Places and greatest Meetings yea and most solemn Assemblies as you may read in Scripture and by this your Judgment do you net justifie those in those Days who Persecuted the Prophets and Holy Men of God for their Witness sake and so do what in you lies to bring the Judgments of God upon your own Heads as those in those Days did who took Counsel and not at the Spirit of God So consider what I say and make your Peace with God for it is your own Sins and not the words that were spoken through me which have disturbed it and broken it and do no more so wickedly for the Day of the Lord is upon all the Unrighteous of the World and in him have I Peace who breaks no Peace but that of the Wicked whose Peace God will break for ever and so you having time prize it for this is the Day of your Visitation and a warning to all your Souls rests Thomas Taylor From Appleby Goal And further consider how durst you say or how dare you say that what was done by me was done maliciously and wilfully is there no fear of God abiding in your Hearts Awake awake to Righteousness for herein you have not done according to the knowiedge of God I speak this to your Shame To Judges and Rulers HEar O Judges and Rulers and hearken O all People the Lord hath a Controversie with you your Teachers have deceived you and you that have followed them are destroyed You are full of Strifes and Debates your Iniquities are increased your Assizes are full your Fat overflows your Pride and Vain-glory with your Profession is grown high and in the open Sun are these things manifest and you are grown a heavy Burden so that the pure God will speedily ease himself of you for the Soul of the Righteous is grieved with hearing and seeing what is daily done amongst you Therefore while you have time all prize it for this is the day of your Visitation and in this day shall no Hypocrite nor Worker of Iniquity be able to stand As witnesseth the Spirit of the Lord God in and by his Servant Thomas Taylor A Testimony of Truth MANY are the Enemies of the Glory of Christ in this his day who through their wilful and affected Ignorance would set up a Faith in the People that purifies not their Hearts to God nor presents them Spotless and without Sin in his sight carrying the poor People in hand that they may be Christians and abide in Christ though they Sin and do Evil directly contrary to the plain Doctrine of the Scripture 1 John 3.3 6 7 8 9. which John saith And ye to wit the Brethren know that he to wit Christ was manifested to take away our Sins and in him is no Sin Whosoever abideth in him sinneth not Whosoever sinneth hath not seen him nor known him And amongst these Enemies of Christ's Kingdom and Glory are found even many who highly profess him in words who therefore would be accounted better than others yet upon true Search and Tryal are as Ignorant of the Mystery of God and Christ as any as was yester day manifest by two of their Teachers one whereof affirmed That even the Perfection wrought by or in Christ was not Sinless And the other denying and going about with all his might to prove That this plain Scripture here set down must not be understood literally as it speaks nor that other Verse 9. of this forementioned Chapter which saith Whosoever is born of God doth not commit Sin for his Seed remaineth in him and he cannot Sin because he is born of God But it must saith he be understood some other way than the letter speaks otherwise saith he it would make People go out of their Wits What none born of God that Sins Can People live and not Sin or to this purpose I will bring a Scripture saith he to prove That these words of John have some other meaning and not to be understood literally as they speak Yet H. Osland in one of his Papers says They follow the Lamb in all his ways Which Profession of his though it be most False as is manifest yet from his words I demand Whether such as follows the Lamb in all his ways or whithersoever he goes do Sin Yea or Nay Is not the Lamb's way undefiled And they that walk in that way are undefiled are they not Are not these the Called and Faithful and Chosen And then he turned to the Book of Ecclesiastes Chap. 9.3 which saith Yea also the heart of the Sons of Men is full of Evil and Madness is in their heart while they live and after that they go to the Dead To which was answered This shews only the State of Man by Nature in the Fall and so under the Law and Curse and doth not at all concern the Gospel-Dispensation which Ministers Righteousness and Life to the Soul and gives a new clean and wise Heart according to the Blessed Promise that saith I will give them a new Heart and Circumcise their Hearts that they may sear me saith God According to that blessed Doctrine of the Apostles which saith To such as really believed in-Christ and so were not under the Law but under Grace ye are God's Workmanship created in Christ Jesus unto good Works which God hath ordained you shall walk in them What will this Contender go on in his Blindness Blaspheming and saying That Madness is in the Hearts of these while they live and that these new Creatures in Christ Jesus are full of Evil in their Hearts while they live and so go to the Dead O Sad that ever such should take upon them to be Teachers of others and be so Ignorant of the Gospel-Mystery themselves And therefore Woful and Miserable must needs the Condition of all such be that follow them for as Christ said If the Blind lead the Blind they must both fall into the Ditch and in
to take it from them whether they will or no I say is not this a manifest Token that such Ministers are not sent of Christ seeing he said to his Freely ye have received freely give and the Apostle said We seek not yours but you But if you say the same Apostle also said If we have ministred to you Spiritual Things is it a great Matter if we partake of your Carnal Things 3. Then I Query to let pass the Question here concerning what you minister whether it is Spiritual or Carnal whether ever the Apostle or any true Minister of God and Christ either under the Law or Gospel did ever use any other Means for that they had allowed them of God but the Power of the Word only Or did ever the Apostle or any Minister of Christ receive much less compel by worldly Force any Maintenance for Preaching from such as denied them to be true Ministers And so such now as not only compel Wages from their own Hearers but even from such as they do no Work for do plainly manifest by their Fruits that they have run and God never sent them and are so far from being Successors of the Apostles in their Spiritual and Heavenly Ministry as that they Merit to be accounted of the Kind of Old Eli's Sons who by their Doings caused the Offerings of the Lord to be abâ—oâ—red 1 Sam. 2. from Ver. 12 to 18. 4. Whether such as cannot content themselves with the Incomes of one Parish though it be Sixty Eighty or One Hundred Pounds a Year but seek after one or more Parishes or Places of Revenue besides are not out of Measure Covetous and so palpably out of the Doctrine of Christ and so Idolaters seeing the Apostle saith Covetousness is Idolatry Eâ—â— â— 5. 5. Whether did ever any Minister of Christ's sending Preach up the Tenth of Peoples Labour or Encrease of the Earth and earthly Things as a standing Gospel-maintenance for his Ministers seeing the Apostles Writings are wholly silent in the thing And now if any of you in your high Minds think much or strange to be question'd concerning these things such may know that these are the latter Days spoken of by Jeremiah Chap. 23.20 21. wherein God hath done and is doing great things for his People And in these latter Days saith the Prophet there you shall consider perfectly of the pouring forth of God's Wrathful Indignation upon the false Prophets and Teachers who have run and God never sent them as also throughout that whole 23d Chapter of Jeremiah is to be seen Also concerning the false Prophets and Teachers you may read John 10.1 c. Isa 56.9 c. Ezek. 34.1 Mic. 3. 2 Pet. 2. with divers other Scriptures which speak of the false Prophets and Teachers also of the true Ones from all which these few amongst many plain and necessary Conclusions following may be gathered viz. 1. The true Prophet Messenger or Teacher is sent of God as before in the Power and Spirit of God with the living Word of God which is as a Hammer and a Fire to break the hard Hearts in sunder and to burn up the Chaff and Dross in the Minds of Disobedient People who know God's Will but do it not but hold the Truth in Unrighteousness The false Prophet or Teacher he runs in his own Will and having stolen the Word from his Neighbour useth his Tongue to say the Lord saith when the Lord never sent him and so with good Words and fair Speeches deceives the Hearts of the unwary Hearers making glad the Hearts of Hypocrites and crying Peace when the Lord hath not spoken it 2. The true Prophet Teacher or Minister as he hath received freely so he ministers freely but the false Teacher as he runs in his own Will so he ministers for a Self-end and if People put into his Mouth he cries Peace but if otherwise he prepares War against them and out of his corrupt Heart cries Give and can never have enough 3. The true Minister hath a Mouth always open for God and against Sin and Evil in every Appearance of it without respect of Persons and like a true Watcher gives notice of the Wolf's approach and doth not flee when the Wolf comes but opposes him in the Loss of all because Christ's Sheep are dear to him But the Hireling fleeth because he is a Hireling and careth not for the Sheep and as concerning Sin it may live in People for Ever for him for he cannot bark against Sin he is so full of it himself for how can he that is an Unclean Covetous Proud Person himself with a Face stand against such Sins in others nay nay the barking of such must needs be against such as do from the Heart depart from Iniquity and so separate from such as live in it according to the Call of the Lord. 4. The true Prophet Minister or Teacher fights the good Fight of Faith and his Weapons are Spiritual and not Carnal and so he sights not with Flesh and Blood to destroy Mens Persons Liberties or Estates but his War is with the wicked Devil the Power of Darkness in Men that separates Mens Minds Hearts and Souls from God and brings them into Sin 's Captivity and so under God's Wrath and so the true Minister's Work is to Preach People out of that woful Condition into the Liberty of the Sons of God But the false Teacher or Minister his Weapons are Carnal and he runs to the worldly Powers to help him against such as oppose his evil Doctrine and Practice crying Men of England c. help as the Jews cried out against Paul Men of Israel help and so matter not though they weary the Magistrate and set all the World in an Uproar to keep themselves up in their high Places of Deceit and so prove the greatest Enemies against God's Truth and his Servants of all other as is abundantly to be seen in Scripture concerning the Priests and their Confederates who Presecuted Christ to Death and raged against his Followers because of their holy Testimony for God against their Soul-destroying Ways 5. The true Messengers and Ministers of Jesus Christ as they are powerfully sent of God so they work effectually for God for the edifying of the Body of Christ and perfecting of his People in Holiness to God But the false Teacher as he hath run without God so his Work is for strengthning that Part in Man to wit the Serpent's Wisdom which is against God and wars against the Simplicity of Christ and Good of the Soul in all and so they being themselves out of that Heavenly Power which perfects the Soul to God and gives it perfect Victory over all Sin they cry No Perfection here no perfect Victory over Sin on this side the Grave and so they lead about a People laden with Sin and Lust silly as Woman in the Transgression ever learning and never able by their Means to come to the Knowledge of the Truth itself
travellest not for the Desolate have many moe Children than thee which hath an Husband Now we Brethren as Isaac was are the Children of the Promise But as then he that was born after the Flesh persecuted him that was born after the Spirit even so it is now Nevertheless what saith the Scripture Cast out the Bond woman and her Son for the Son of the Bond-woman shall not be Heir with the Son of the Free-woman So see Tho. Hall where thou art a Child of the Bond-woman Born after the Flesh Persecuting us whom God of his Free Love in Christ Jesus hath Begotten and Born Spiritually unto himself to Serve and Worship him in his own Free Spirit and so in the same to bear witness for him against thine and all the Slanderous Lying Tongues and Pens who will not have Christ by his Eternal Spirit of Truth to Rule yea to be King Law-giver and Saviour in his People But this Wicked Antichristian Spirit of yours as the Lord both hath and will by the Brightness of his Appearing discover so he will likewise by the Spirit of his Mouth utterly consume and for Ever destroy And thus the Lord Jesus the Son of the Father shall Triumph over thee and all his Enemies in Righteousness for though the Law and Covenant of Moses was for the time until Christ came to the Jews of great use yet Christ being come the Promised Seed Grace and Truth yea Life and Immortality in its Glory was made manifest and enjoyed in the Believers both then and now and did as far yea much more transcend the Glory of the Law as the Sun doth the Moon and therefore the Jews the whole Fleshly Seed of Abraham had their New-Moon Feasts to signifie the shadowy Night Dispensation they were under short of the Day and therefore saith Malachi the last Prophet under the Law save John Baptist in his last Chapter To you that fear my Name shall the Sun of Righteousness arise with healing under his Wings so though in the Law there was Condemnation against Sin yet the Life and Healing Vertue is only in Jesus Christ And this is the very thing that John Chap. 1. saith The Law was given by Moses but Grace and Truth came by Jesus Christ So that the Offender under Moses died without Mercy but the Believer in Christ and the Abider through Faith in Christ is Healed by the Mercy that is in him to all that so are found in him And so you that daily Confess you do what you ought not to do and leave undone what you ought to do and have no Health in you you shew plainly that you never yet knew Christ but are yet in your Sins under the Law which makes nothing perfect and so all your Righteousness in this state is like menstruous Rags indeed and your best Works Sin and so you being ignorant of God's Righteousness and going about to establish your own Righteousness have not submitted to the Righteousness of God which is Christ For that no man is justified in the sight of God by the Works of the Law is evident for the Just shall live by Faith And the Law is not of Faith but the man that doth them shall live in them Gal. 3.11 12. Rom. 10.2 3 c. Now T. H. What would'st thou have judged of Paul if thou hadst been in his time Surely the same that thou dost of us who are of the same Holy Faith with him and so would'st have Condemned the Just and Chosen Barrabas Obj. But saist thou Paul saith Gal. 3. That the Law was our School-master to bring us to Christ And from thence would infer That Moses 's Law in the Letter is to be a School-master to all People now to bring them to Christ Answ To which I say first as I said before and it is most certainly true that those words to bring us Gal. 3.24 is not in the Greek Copy out of which the English was taken but put in by the Translators who did it as supposing those words made up the Sence But these words to wit to bring us are so far from helping the Sence that they quite alter it as though the Letter of the Law of Moses were the Means or Instrument by which the Father draws People to Christ under the New Covenant as this T.H. foolishly Dreams as is manifest by his often thereupon bringing in that of John 6.44 45. where it is said by Christ That no man can come to him but whom the Father that sen him draws and they shall all be taught of God as it was written in the Prophets This Drawing of People to Christ by the Father is by Moses ' Law saith he and this Teaching of God spoken of by the Prophets is by the Laâ— of Moses saith he which was a Law in the Letter Now that this Interpretation of this T. H. is an Absolute Wronging of Christ and Wresting the Scripture all may see who do consider the drift of Christ's Words with the Parties he spoke unto in that place for there he is speaking to a People that were under the Law who for all that the Law in the Letter could do for them remained still ignorant of the Great Mystery Christ for Christ in Man the Hope of Glory was the Great Mystery which Paul was sent to Preach Col. 1.28 And therefore when Peter said to Christ that he was the Son of God Christ tells him That Flesh and Blood had not revealed it to him but my Father that is in Heaven And how did the Father reveal Christ to Peter What by the Letter of the Law as this Man saith By no means but even as Paul saith 1 Cor. 2. By the Holy Spirit And as he saith in another place 1 Cor. 12.3 No Man can call Jesus Lord but by the Holy Ghost And received ye the Spirit saith he Gal. 3.2 by the Deeds of the Law or by the Hearing of Faith And this is that Glorious Promise of the Father spoken of by the Prophet and recited by Christ which was more manifest in the Gospel Day according to that well known place in Joel and mentioned by Peter which saith I will pour out my Spirit upon all Flesh Acts 2â— And so this being so and the Foundation of this Tho. Hall being removed his Building will fall And now again to the Business of the Laws School mastership That it was never intended by God to be so any longer than until Christ the very next words to wit there in Gal. 3.25 shew For when he had said that the Law was their School-master to wit unto or until Christ he presently adds But when Faith is come we are no longer under a School-master and this he Illustrates in Chap. 4.1 c. by a Comparison taken from an Heir in his Nonage and at full Years saying The Heir while he is a Child is in one Condition but when at full Years in another So the Church of God under the School-mastership of
Everlasting Father which is Spirit and Life the Resurrection and the Life in every believing Soul for we are Redeemed from Death thereby that we might for Ever hereafter serve God in the newness of his own Spirit and not in the oldness of the Letter as all such do as know no other Teaching Word but the Letter as this R. B. doth and so they having gotten a little Brain-knowledge by their Humane Helps and not by the Spirit of Truth they wrest Scripture to their own and others Destruction desiring and boasting themselves to be Masters and Teachers of others whilst themselves need teaching what the very Principles or beginning Doctrines of the true Christian Religion is as is plainly manifested by his seeking to bring in a graceless Minister or Wolf into Christ's Fold surely the Wolf comes not but to rob and destroy All that ever came before me saith Christ are Thieves and Robbers and never came in by the Door as its plain the Graceless Man doth not but hath climb'd up another way by his Humane Helps as Baxter speaks and to this purpose see John the 10th and Mat. 23. where Christ at large sets forth such Wolfish Teachers who can perk themselves up in Places of Teachers by the World's help outwardly but will neither enter into the Kingdom of God themselves nor suffer others but shut up the Kingdom of Heaven against Men by such deceitful Doctrine and Antichristian Inventions as this R. B. hath by saying That Gifts are more necessary to the validity of Ministration than Grace is and that he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it which last saying doth directly thwart and contradict the Scripture which saith I was found of them that sought me not Isa 65.1 And Paul sets believing and working in this great Matter of the Knowledge of God and Christ to Salvation one against the other as the way of the Law and Gospel for to him that worketh saith he is the Reward reckon'd of Debt not Gift of Grace but to him that Believeth it is of Grace to the Glory of God's great Love to Man for saith the Scripture God so loved the World that he gave his Son that whosoever on him believe should not perish but have Life Eternal And none can truly say but those are the best knowers and wisest People that have Eternal Life in them though they never laboured for it nor sought for it and so such as this R. B. who looks at all as obtain'd by Time and Labour they are those Spiritual Proud Ones who are swelâ—ed so big with Spiritual Pride that Self-idolizing Sin which as himself saith in his second Direction so called is the great Rebel against God the chief part of the Devil's Image that one Sin which breaketh every Commandment the Heart of the Old Man the Root and Parent and Summary of all other Sin the Antichristian Vice which is most directly contrary to the Life of Christ c. and these Letter-wise Men that have parched together a Garment of Fig-leaves to cover their sinful Nakedness are Proud of meer supposed Spiritual Excellencies for the way of the Blessed Spirit and its free Gifts and free Workings in the Children of Men they are strangers unto and then through their Humane Learning and lost Labour having gotten a little or a great deal of talk from the Letter of the Scripture concerning Religion in their Earthly Spirits which sees nothing of the Kingdom of God they condemn the Generation of the Just whom God teacheth and Blesseth with all Spiritual Knowledge in Heavenly Things and call them Spiritually Proud because they cannot but speak very highly and yet in the truest humility of Heart concerning the great Things that God hath done for their Souls and because they cannot join with the Wicked whom God abhorreth neither in their Worship nor other sinful Customs And so out of that Old Bottel come all those unsavoury Expressions of R. B. before-mentioned against the free Teachings of God's Spirit yea so great an Enemy he is to the wholsom Doctrine of Free Grace that Page 7. he saith Is it not Blaspheming of God's Spirit to make it the Patron of Mens sloth and idleness under pretence of Magnifying Grace To which I answer That pretending we deny and truly say with the Apostle That God who commanded Light to shine out of Darkness hath shined in our Hearts to give us yea most freely without our own La-Labour or any Humane Help The Knowledge of the Glory of his Kingdom and those that call this Doctrine either in the Apostle or us a Patronizing of Sloth and Idleness are those that do really Blaspheme God's Spirit which teacheth it But many Texts saith R. B. commands us diligence and sloth is a great Sin To which I say the Scripture indeed commands a diligent Improvement and holy Exercise of the free Gifts which the Spirit hath given the Faithful But the Scripture never said that Humane Labour and Helps are the Means to be used for getting the Spirit 's Teachings and without which no Knowledge in Spiritual Matters is now received Stir up the Gift of God in thee saith Paul to Timothy so say I but he no where puts the Humane or Carnal Man to Work or Labour to get the Spirit for that is quite contrary to this Scripture Gal. 3.2 as also Rom. 9.16 Obj. But this R. B. asks this Question Why hath God setled a Teaching Office in his Church and commanded all to attend and hear and learn if we are taught by the Spirit without Man's help Why were the Apostles sent forth into all the World c Answer Here is the great stumbling of these Unbelievers the Worldly-wise Ones indeed what because God in his free unlimited Spirit did begift Men and in his own Spiritual Power sent them forth to preach and publish all abroad the Glory of his Kingdom and Good Will to Men cannot People therefore be taught by the Spirit without Man's help What Reasoning's this When the Scripture expresly saith That all the Gifts and Abilities Helps and Means of bringing People to God and the Knowledge and Enjoyment of all the Good Things of his Kingdom are meerly solely and wholly from God and his Blessed Spirit 's free Gift in Christ and not from Man at all And therefore when the Corinthians began to look at Man whether Paul or Apollo or Cephas he calls it Carnal and said Christ was not divided signifying plainly it was Christ and the Spirit of his Power that alone did all in all as Christ said Joh. 15. Without me you can do nothing for in the True Church Christ ever was and ever will be all in all and and Man nothing as Paul said of himself Paul is nothing But in the False Church where R. B. is pleading for Man yea Graceless Ministers Man
you but as that teacheth you c. and you know all things And these things saith another Apostle to the Brethren do I write unto you by way of remembrance not absolute Necessity as this Man speaks to stir up your pure Minds And this Doctrine of the Hirelings is only to keep up their Masterly Power over the poor Peoples Consciences and indeed denies the Gift of God's Spirit and coming of Christ in the Flesh and the very End of his Ministry which was for the perfâ—cting of the Saints even in this Life See Eph. 4. at large But the Hirelings Doctrine which perfects nothing but Sin keeps People always learning laden with divers Sins and Lusts but never brings them to the Knowledge of the Truth which sets free from Sin and therefore from such according to Christ's Doctrine ought all People to turn away But what must this Sam. Smith and his Fellows who would be accounted Masters of Assemblies be taught of others Indeed they stand in need of teaching for they have run and God never sent them and therefore they cannot profit the People at all as is here manifest The Reasons of this Smith for denying Perfection saith he is Because the Best of God's Saints and Servants in this Life are not capable of Perfection And is any Child saith he put by his Master into the highest Form the first day he comes to School Or doth he not lead him on by degrees The Apostles themselves that had the Spirit and so in a Capacity of more plentiful Revelation than we are yet Christ tells them he had many things to tell them but they could not bear them then And for this he brings John 16.12 To which I answer That this Man here doth manifestly abuse Scripture and by that the Nature of his Naughty Spirit in all his Discourse is easily seen For here he saith they had the Spirit and yet could not bear Christ's words whereas Christ in that place makes the want of the coming of the Spirit the very Cause why they could not then bear his words and therefore he saith in the very next words in that of John 16.13 Howbeit when the Spirit of Truth is come he will guide you into all Truth and shew you things to come And so this Smith is one of them that abuses and wrests Scripture tending to his own and others Destruction But whereas he saith That the Apostles who had the Spirit were capable of a more plentiful Revelation than they are that 's true for they to wit such Hirelings and Wresters of Scripture as this Smith is are Sensual not having the Spirit and so are far from receiving any Vision or Revelation from God seeing it 's their common Doctrine to deny Immediate Teachings and Revelations from God for that 's ceased say they But for him to say as these his words would insinuate That the Apostles in those Days were capable of more plentiful Revelation than any are in these Days is false for God is the same to his now as then and such as are Faithful in a little now shall be Ruler over much as well as formerly and saith Christ I pray not for these only but for all that shall believe on me through their words that they may be one as we are One. And for his Reason or Proof That the Best of the Best of the Saints and Servants of God in this Life are not capable of Perfection the very Child or School-boy he speaks of may come forth and consute it For what though a Scholar be not perfect in his Book at first doth it follow that he never shall be while he lives He may as well say so as the other for his Comparison doth utterly make void his false Doctrine against Perfection as Experience of all Men both Masters and Scholars proves But what a Mountain of Enmity is risen up in these Deceitful Teachers of these Times who love to be called of Men Master against that Heavenly Doctrine of sinless Perfection is manifest to all in this that though they can allow of a Perfection in all Arts and Sciences in their kinds yea and of a Perfection in the growth of all other Creatures in this kind but cannot endure to hear tell of much less to allow of a Perfection in the Children of the Everlasting Father God over all who is this Day well witnessed upon his Throne Ever Praised be his Name bringing forth his Heavenly Birth and Babes and so making all things new But who ever but this Slanderous Spirit in this Smith said That though People have lived in Drunkenness Swearing and open Prophaneness many Years yet if but once come to be lifted as he scornfully calls it into that Society to wit of such as he and the rest of the World in Scorn call Quakers that presently they are perfect and without Sin And then like the troubled Sea he foams out his own Shame and adds saying in that forementioned Book I Challenge all the Quakers on Earth and in Hell to give a sober answer to these Texts of Scripture Eccles 7.2 1 Kings 8.46 Prov. 20.9 Answer By these words of this Enemy of God and his Perfect Work in his Saints any who judge in the Light of God in the least measure may see the Rancour and Malicious Blind Nature of that Spirit by which he was acted O! that ever Men should take upon them to be Ministers of the Gospel as such would be accounted and yet utter such base words Did ever any Enemy of Truth from the beginning of the World to this Day make such a Challenge What! must People come out of Hell to give thee a Sober Answer What! hath Passion and Envy so blinded thy Heart as to imagine that the Inhabitants of Hell can resolve Questions and that in soberness nay nay they must be Heavenly People that give truly sober Answers in such weighty Matters as these and therefore thy unsober wild words in these Matters shews where thy Dwelling is to wit not in Heaven amongst the Saints and Spirits of Just Men made perfect but in the Earthly Sensual and Devilish Wisdom amongst those who are Enemies to Truth and Perfection and so Ministers of Antichrist who plead for Sin during tearm of Life and not of Christ who came for that very end to perfect his Saints and to present them himself even in this Life without spot or wrinkle or any such thing Eph. 5.25 c. And so the Reproachful and Malicious words of this Sam. Smith against the People of God called Quakers and their Holy Doctrine of Perfection put aside I say concerning those Scriptures he mentions and first to that Eccles 7.20 For there is not a Just Man upon Earth that doeth good and sinneth not that Solomon here speaks of Men under the Law and of the Generation of the First Adam in the Fall amongst whom there is not indeed a Just Man that doeth good and sinneth not but this doth not make
Pulpit in that Profession before either he or they was clearly Convinced of or Come to the Eternal Truth and awakened by the Power of God And in as much as that while he was a Publick Priest he would not Baptize his Children at the Font nor Sign them with the Sign of the Cross so that the other Priests were offended at him and upon some Discourse about it they agreed upon a Dispute to be held at Kendall Parish Steeple-house where was a very great Auditory and Three Priests appeared against him to prove Baptizing of Infants by Scripture which they could not do and he came over them all and some of the Hearers run up Kendall-street crying Mr. Taylor hath got the Day Mr. Taylor hath got the Day which Outcry grieved the Priests This was in the Year 1650. And about Two Years after George Fox came into Westmoreland and Preached the Everlasting Gospel and Power of God in the Demonstration of the Spirit of Eternal Life and many of those called Puritans was Convinced and Broken by the Power of God And the said Thomas Taylor was almost left alone it being a very great Cross to become a Fool to the World and lose his Benefit his Wife being a pretty high Woman having Six young Children and nothing else to live on yet he gave up all laying aside all superfluity of Naughtiness and received with Meekness the Ingrafted Word which is able to save the Soul and sanctifie throughout in Body Soul and Spirit And shortly after Margaret his Wife was Convinced and laid aside all her finery of Apparel and trusted Providence for a Livelihood for her self and small Children and became a very good Friend and kept the Faith and laid down her Head in Peace in the Town of Stafford a Year or more after her Dear Husband Died who Died and was Buried in the same Town of Stafford So Thomas Taylor having received the Truth of God in the Love of it and denied himself in all things for the sake of it in a short time he had his Mouth opened by the Opening and Inspiration of the Word of Life by which his Soul was then quickened and he concerned in the Motion of God and Authority of his Name to describe the Darkness of the Parish Hirelings so that they rose up against him and by the Aid of the then Unbelieving Magistrates got him to Prison in Appleby Goal where he grew in the Knowledge of God and Government of Christ Jesus and after he was released out of Prison Travelled abroad and was a Living Instrument in the Hand of the Lord to the Convincing of many And he being a Man full of Zeal and Integrity and being filled with the Spirit was always in Truth 's Service that when he had been going on the Road he commonly had a Word of Caution to Professor and Prophane and some of his Old Hearers who did not receive Truth I have seen him speak to them on the Market-day in Kendall street and sometime go to their Houses to exhort admonish and reprove as the Lord directed or if he had been Travelling on the High-way and seeing Boys playing on the First Day in the Summer-time and their Barents or Old People sitting besides them he would Preach to them so that he was always concerned for God's Glory and Truth 's Praise and Propagating of his Glorious Gospel of Peace He was a Man I loved when he was a Priest and more abundantly when he was a Gospel Preacher He was a Comely Man of Person Fair and Ruddy his Hair Gray before he Died being of a Good Old Age. I was at his Funeral in the Town of Stafford where was divers Hundreds of People and I was concerned in Testimony in the Lord's Power among them And though it had been a dark Persecuting Town â—et divers of the Priest's Hearers being his Neighbours whose Children he had Taught in the Prison they did there give their Testimonies and said He was a good Man and his Words and Counsel they believed should never be forgot and further said They had not such another to Bury in the Town of Stafford And as he Lived Honestly he Died Honourably yea even in the Lord and his good Works follows him the Reward whereof he is in the Possession of a Life that 's Everlasting out of the reach of his Adversaries Robert Barrow London the 9th of the 11th Month 1690 â— William Fallowfield's TESTIMONY Concerning Thomas Taylor THis short Testimony is with me to give concerning Thomas Taylor having good knowledge of him that he was a Man of a harmless Life and Conversation in which he was a good Savour his Conversation confirming his Doctrine God had undoubtedly indued him with Patience and had committed to him a Dispensation of the Gospel which he was both a Preacher of and a great Sufferer for his Patience in his Sufferings manifested his Christianity he never sought his Liberty by any indirect Means but waited patiently till the Lord effected it and when at Liberty he Travelled much abroad and Laboured much for Truth 's Prosperity God that called him did in all things fit him for that Work in which he imployed him and his Labour therein was very Effectual both for the Comforting and Establishing those already Convinced as also for the Convincing of many as many Living Witnesses that he hath left behind can Testifie also the stopping of the Mouths of many Opposers He had a Word of Counsel to the Weak and Feeble and a sharp Reprover of Disobedient Loose-minded ones he was altogether Accomplished for that Work whereunto his Lord called him And what shall I say but that I have Dear Unity with that Spirit that he was acted by and doth see him in that which is Immutable his Bow was always bent and retained its strength his Arrows were sharp and often pierced the Uncircumcised and as one well skilled he mist not his Mark the Churches amongst whom he was Conversant wants him for he was a Faithful Labourer in his Day he sought not his own but others good walking according to the Example of him that called him in which he was fervent and diligent Preaching the Word both in Season and out of Season and though he be taken from us as to Visibility yet his Life and Memory lives with us several sweet Expressions came from him in the time of his Illness and was very sweetly kept in that time of his Weakness he lay ill not long though for a considerable time an Indisposition of Body did attend him yet his Love and Good-will was such to the Truth that as one striving against his Distemper he kept not his Chamber long but went to Meetings and visited Friends but at last it prevailed over him and brought him to his Bed where he Died the 18th of the First Month 1681. in the Sixty-fifth Year of â—is Age I had Dear Unity with him and with those good savoury Expressions that proceeded from him which tended
our Heavenly Treasure to the pure in Heart who hunger and thirst after Righteousness as we have received them even so doth the same Love and the Wisdom thereof engage us to do as our Heavenly Father doth who hides the things of his Kingdom from the Serpent's Seed the Wise and Prudent of the World and so the Cross is the safe way and so as we stand in the Cross our preaching is to the Jew outward a stumbling-block and to the Greeks foolishness as in former Times 1 Cor. 1. And so in all our Disputings and Reasoning with the World about the Things of God's Kingdom we must mind the Cross lest for want of a Hedge the wild Boar of the Forrest get in and hurt the tender Plants of God Friends strive not in your Wills for Victory but wait in the Light to feel the Spiritual Weapon the sharp Two-edged Sword of the Spirit of God to cut down the Adversary There came one to Christ and said Are there few that shall be saved And he said Strive thou to enter in at the strait Gate so his Answer was in the Cross and he minded more the Edification of the Man's Soul than to please the busiebody's curious Mind so we must dwell in his Wisdom and that will lead into Christ's Work Another asked him What he must do to enter into Life He answered What readest thou So to such as profess Scripture to be their Rule or so to bring them to the Obedience and Judgment of their Rule and if they cannot believe Scripture which they acknowledge to be true how can they believe our words whom they look upon to be as Hereticks and Deceivers The Servant of God saith the Apostle must not strive but in Meekness instructing them that oppose themselves to the Truth must seek to bring them to the Truth that thereby they may be delivered out of the Snares of Satan whom their Ignorance are led Captive by him at his Will Now the Servant of God in this weighty Matter may consider what manner of Opposers these are whether they stand in a lower or higher place of wickedness for some are wicked in a high measure who will neither enter into the Kingdom of God themselves nor suffer others as Elimas the Sorcerer Acts 13.9 10. who withstood Paul seeking to draw the Deputy from the Faith These may be more severely reproved as was thereby the Apostle but still with this Cantion that all be done by the pure Sword of God's Spirit and not by the Wrath of Man for the Wrath of Man works not the Righteousness of God And such Opposers as this had Christ to do withal against whom he pronounced so many Woes declaring their wicked Root by calling them Vipers and Serpents and Children of their Father the Devil Mat. 23. throughout and John 8.44 But to others who are not so high and strong in their Wickedness much Wisdom Tenderness and Patience must be used that if God may at any time give them Repentance that from the Darkness to the Light of God they may be turned as Jude saith in his Epistle Ver. 22 23. Of some have compassion making a difference and others save with fear pulling them out of the Fire hating even the Garments spotted by the Flesh And all my Dear Friends in Christ Jesus who are at any time called forth by the Power of the Lord God to Encounter your Spiritual Adversaries the Disputers of this World who Goliah like are so wise and strong in their own Conceit and have so armed themselves with their Carnal Weapons that they are not afraid to defie Israel yea Israel's God I say keep in the Power of God and trust not to Saul's Armour but wait to feel the little Stone cut out of the Mountain without hands to hit the Enemy in the Forehead and to bruise his Head and to strike at his Feet that the false Foundation whereon he standeth may be removed and so the Image may fall into nothing at once And in this great Business to wit the Lord's Controversie my Friends always mind your own Standing and Foundation to keep close to it and not to be driven from it by any means for the Enemy will seek to draw you from your sure Ground the measure of Life and Experienced Truth in you into vain Janglings and fruitless Disputes to gratifie their Corrupt Minds wherein is no Edification to the Soul which the Servant of God must wait in all things to edifie and though for our Work herein we may be accounted as Fools by the World who cannot judge but by the outward Appearance of things yet with God shall we be accepted because Doers of his Will and our Jay in his Sight and Presence shall abide and none shall take it from us as thus we abide in God's Will Work and Covenant who is over all Blessed for Evermore And Friends of Scorners we must beware for their Root is Rottenness and their Ground Accursed and the good Seed in them hath no place to grow And of such as Professing Scripture and Wisdom and neither can nor will believe that Christ lighteth every Man that cometh into the World with sufficient Grace or Light though John saith expresly That in the Word Christ Jesus was Life and that Life is the Light of Men and the Light of that Life shineth in Darkness to wit in Men lighting every Man that cometh into the World and that such as received him in that his Appearance to them he gave Power to become Sons of God John the first Chapter I say of these Unbelievers before-mentioned it may be truly said they are Children of Darkness and so much is not to be said to them but even to bring them to Christ's Light in them to know it and learn of it for till then they will never understand Also such Professors as have been long Reading Scripture and have heard the like Testimony of the Kingdom of God from the Spirit of God in his Servants in these Days and yet plead for outward Shadows and Sounds and things that perish with them to be the Way and Means of the Kingdom and are Ignorant of the Mystery of it in Man and so deny the Word and Power of God nigh in the Heart and yet in this their Darkness separate themselves in Profession from others thinking themselves to be something when indeed they are nothing these are to be turned away from and judged As also such as deny sinless Perfection and so know not the Birth of God in Man but will plead for Sin yea in the Regenerate during term of Life as though Christ were a Minister of Sin and could make nothing perfect like the weak Figures of the Law Though the Scripture saith expresly The Birth of God sins not and he that abides in Christ sinneth not and that Christ the better Hope makes perfect See Heb 7.19 and 1 John 1.5 6 7 8 9 10. Now the Reason why the Law could make nothing
Transgressions break forth upon them and consume them to the uttermost For this is the Day wherein he that 's greater than Solomon is upon his Throne to execute Justice and Judgment in the Earth and now it is not the flying of Cruel Joab to the Horns of the Altar shall save his Head for Fire is gone and going forth from the offended God to consume all false Worships and false Worshippers who in the false Spirit and earthly Fire presume to come near the Holy God for with his Fire and heavenly Two-edged Sword is the Lord pleading with all Flesh and now many must bow under his mighty Hand that the Lord alone may be exalted for to him must all bow and to his Justice be made to confess it is so and now the Noise and Boastings of a Church and Sacraments and Services in their unclean uncircumcised unmortified Nature will do them no more good than the crying of the false Jews of Old The Temple of the Lord The Temple of the Lord are we Thomas Taylor SOME Prison Meditations In the 7th Month 1657. BEING A Free-gift Sermon Mainly touching the Religious Robbers or Spiritual Murtherers the Sermon and Prayer-sellers of the former latter and present Times Even to the whole Company of Mystery Babylon's Merchants and Members a Warning Hosea 6. Chap. Verse the 8 and 9. it is written Gilead is a City of them that work Iniquity and is Polluted with Blood And as Troops of Robbers wait for a Man so the Company of Priests Murther in the way by Consent for they commit Lewdness LONDON Printed and Sold by T. Sowle near the Meeting-House in White-Hart-Court in Gracious-street and at the Bible in Leaden-hall-street 1697. SOME Prison-Meditations c. NOW all you People and Priests of the Earth amongst all your observings and gatherings of Doctrine observe with me and take diligent notice of these few short plain Doctrines or Lesson from hence and Tremble and Repent to wit 1. That Workers of Iniquity are a filthy and bloody People 2. That lewd Priests or Teachers are Murtherers and Layers in wait for Blood 3. Where the Priests or Teachers are nought such as follow them are not good and so like Priest like People as here 4. Lewd Priests and Murtherous-minded Men false Teachers have in all Ages been many a mighty Band fitted to devour But Hesea How didst thou escape this Bloody People and these Murtherous Priests these Lewd Workers of Iniquity Did they not Murther or Imprison thee or Sue thee at their Courts for a Disturber of their Peace or for a Slander How didst thou poor Lamb escape these Wolves these Bloody Murtherous Priests and People Thy Brother Ames the Prophet was accused by one of these Murtherous Priests for a Conspirer against the King in the midst of the House of Israel and that the Land was not able to bear his Words Amos 7.10 c. And thy Brother Jeremiah was cast into a dirty Dungeon almost unto Death besides the other Beatings Jer. 20.1 c. and Stockings and Imprisonings that he suffered from one of these lewd Priests and the sinful Princes for his Witness Sake in that Generation as it is to be seen in Jer. 38. and other places of that Book And thy Brother 〈◊〉 Son of Barschiaâ— See Mat. 23.34 c. Luke 13.33 c. and Ch. 22. and 23. was Slain by this â—loody Generation between the Temple and the Altar for his Witness Sâ—ke Mat. 23.35 And all the rest of thy Brethren were evil Intreated of this Bloody Murtherous Generation of Prieâ—s and People for their Testimonies Sake And the Heir himself Christ Jesus the Head when he appeared was cruelly Murthered â—y these Bloody Priests and such as followed them and consented with them and that for Witnessing forth Truth against the Wickedness and Lewdness of the Bloody City and Venemous Priests their Teachers as is in the Scripture of Truth to be Read and is now also in these present Days found true in Experience by all thy Suffering Brethren and Sisters Oh Prophetâ— Who are Reproached and Persecuted of this Present Evil Generation of the Priests the Teachers and the People under them under the Nick-name of Quakers And therefore we having such a Cloud of Witnesses and Fellow-sufferers for the Truth 's Sake going before us we may be Comforted and Incouraged in all our Tribulations knowing that we are hereunto called 〈◊〉 not only to Believe but also to Suffer for Christ's Name Sake that so we may fill up the Measure of the Afflictions of Christ in our Flesh for his Body's Sake which is his Church Further Oh all People You may hence observe and take diligent notice for your good that it hath been an old Custom of the World's Teachers such as are called of Men Master Matt. 23. and who Preach for Hire Micah 3. and seek their Gain from their Quarters Isa 56. I say that it hath been an old Custom of such Wolves to Murther Souls and People of God for in some Scriptures is mention made of the Spiritual and in others of the Bodily Murther that they had and would be guilty of And further take notice that these Banding Priests are a lewd Generation which in other Expressions is all one as to say Thieves Whores and Harlots and so indeed they are also in Scripture usually said to be and therefore Typed and set forth under the name of Painted Whorish Jezabel and the Well-favoured Harlot and here under the Similitude of Troops of Robbers waiting for a Man and Paul calls them Ministers of Satan having a form of Godliness denying and resisting the Power and Truth of Godliness And therefore Oh all People you are Exhorted by the Spirit of Truth to turn away from them yea and commanded to come out from amongst them upon pain of Eternal Death Jer. 23. throughout Rev. 14 8 9 10 11. Rev. 18. throughout 2 Cor. 11.12 13 15. 2 Tim. 3.5 c. Rev. 2.20 c. Read Scripture and see if these things be not so and Fear the Living God and Bow to Truth and be Exhorted and Perswaded all People now at length to learn Wisdom and to understand whom you follow for you see the Scripture tells of Murtherous Lewd Priests that stood over the People for Teachers in former Days and in Christ's time there was Scribes and Pharisees Hypocrites who were taken by the blind People to be sufficient Guides and Teachers John 8.25 Matt. 25. whom Christ called Blind Guides Children of the Devil Painted Sepulchres Whited Walls yea Vipers and Serpents And so you People that gather together to the Steeple-house which you call your Church when you hear your Teachers who now-a-days go under the name of Ministers with you take a Scripture and out of it chuse a Verse or so of a Chapter according to their Wills for filthy Lucre and calls it their Text and from it draws Doctrines and Reasons and Uses as they call them ask them whether
His limitless Nature to a creatural Form like thy self as the Wicked do who know him not And so of that Beast and mysterious Babylon thou art who this day with their many Heads and Horns and Forms of False Knowledge and Worships and Churches so called do all with one Consent push and fight against the Lamb the Light and Son of the Incomprehensible and Infinite Father and his Faithful Followers but the Lamb both hath and ever shall have the Victory and the Mouth of all Iniquity shall be stopped saith my Soul And so well had it been for thee if thou hadst continued Faithful amongst us but a Wanderer and Unfaithful in Heart hast thou been many a day and so the Whore that watched in the Evening for the unwary young Man hath caught thee in her Net and there thou art a Slave in the Bands of Darkness to the great Wounding of thy poor imprisoned Soul Thomas Taylor TO George Ward And those that had Fellowship with him GEorge Ward to thy self and those in Fellowship with thee whether Speakers or Hearers a few Words from the Movings of God in my Heart You are weighed in the Ballance and are found wanting and the Glory of the Holy Kingdom of God you are fallen short of in your Unbelief and have not a Heart as yet to walk in the strait and narrow Way that leads unto it You have not suffered your Minds and Souls to be guided by the pure Light of Jesus Christ that hath Visited you in great Love in these Days but have rather chosen to follow your own Thoughts and wrong Expositions of Scripture to your great hurt And because you have Preached and Professed that washing the outward Water is the only Gate in the Christian Fellowship you are both to loose your Credit amongst Men by owning the more Excellent and Everlasting Way though it be most plainly declared and by the Spirit demonstrated to you in these Days And so you go about to Establish that which makes nothing perfect in Opposition to the Power of God which only makes Perfect And so you resemble them of old who stuck in the Shadows of the Law in Opposition to him that was the End of the Law and came to fulfil it Christ Jesus over all God Blessed for ever And so if I could have found in you a true Desire after God's Kingdom may be I might have gotten a little Liberty to have Reasoned with you at this time of the things thereof But seeing there hath been so many Endeavours and Desires in us after your Eternal Good and ye will not come to Christ to know him in you that you may have Life for this time I thus rest in Peace with my God the Righteous Judge believing that in his own Way and Time he will Silence every Tongue that moves against his Blessed Truth the Light and those that love it and follow it in the Regeneration in this Day of his Power wherein the willing People are brought up through the Death of the Flesh to serve the Lord in the Land of the Living in new Jerusalem as our Souls do this Day ever Praised be his Name the Arm of his Holiness for it is worthy And now where is the Disputer of this World who pleads for seen things which Quicken not the Souls and will not have the Invisible God who is the Resurrection of the Life to Rule in them but are glad when they can get any thing seemingly that makes for them in their perishing Way But our Work is Praised be God to hold the Faith which was once delivered to the Saints in a pure Conscience and in the Ability that God giveth us to help to bring People to God where is the true Rest for ever And those that will not submit their Minds Hearts and Souls to the Light of the Eternal Word which is nigh in the Heart shall never be Established in Righteousness and Peace but shall weary themselves in the very Fires for Vanity and this we have Learned through many Tribulations Blessed be God for his Unspeakable Gift and so if you be Wise be Wise for your Souls and Learn with us to sit in Silence at Jesus Feet to know what he requires of you and cease your running and doing without him for you have spent too much time in Vain already seeing the Spirit of the World is unfallen in you Rests your Souls Friend and a Lover of the whole Creation of God being become a willing Sufferer for the Holy Seeds Sake And whereas you or some of you seem Offended that Widdow Cock hath left you and come amongst us and say she hath done it and yet given you no sufficient Reason and Satisfaction for her so doing I say that Reason I suppose she hath shown sufficient to some of you but to give Satisfaction to you in it that is hard seeing you Speak Evil of the Good Way of God which she hath tasted of amongst us for of a Truth the Lord and his Power and Presence is with us Blessed be his Name for ever And she stayed too long upon the barren Mountains where your Flocks Feed Thomas Taylor TO A Plundering Priest YOUNG Man all thy Prayers Preachings and Praises are Abomination to God so long as thou keepest the Just in Bondage Thou being but newly as it were come on to the Stage of the World begins thy part very badly if thou hadst been as an old over-grown Tree in Customs of Covetousness less could not be expected from thee than what some in Swaledale have sound But thou being as I hear a young Man under the Notion of a Schollar nay more of a Minister of the Gospel to fall on a Suing People at Law and putting in Prison upon account of Hire quite stains all thy Glory and blasts thy Reputation with the Odium of a Hireling and Fersecutor Thou might consider if the God of this World had not blinded thy Mind what thou daily as it were reads in the Scripture Whatsoever ye would that Men should do unto you even so do unto them for this is the Law and the Prophets And if thou be not come so far as the Law and the Prophets thou art most unfit to take the Gospel into thy Mouth For without all question if thy Condition had been Michael Râ—w's thou would have accounted it hard Measure to have been so dealt withall as thou hast dealt with him A Man with a Wife and ten or eleven Children depending much upon his Labour for their Maintenance and this Man to be put into Prison and there kept from year to year for nothing at all but because for Conscience-sake to God he cannot put into thy Mouth What a Cry this hath and will have in the Ears of God it concerns thee deeply to consider for he is well known not to with-hold Right from any where it is due But though his Sufferings for time be long yet thine if thou repent not will be very
Holy Anointing in them as also saith the Scripture they try all things both Men and Writings Words and Works and do separate the Precious from the Vile and know therein what to chuse what to refuse as the Mouth tryeth Meat and yet are not Wise as Men count Wisdom but Fools to the World and their Wisdom is in their Head hid from the World which is Christ the Mystery their Eye and so the truly wise Man's Eye is in his Head and so their Guide and Teacher is not Men or Means as they are called without them but their Teacher is within in the midst of them and not removed into a Corner and if any speak not according to that Word within it is because they have no Movings in them And if thou be'st humble-minded indeed thou wilt in Self-denial bearing a daily Cross to thy own Will and Wisdom wait with these simple Children and Babes of God in silence of Spirit to hear what the Spirit and Light of Christ it self alone and not another speaks within thee and this thou wilt find to be a straiter way than ever yet thou walked in when thy Mind must be kept in the Cross and not have liberty to feed upon any visible or audible created Word Writing or Thing but only upon the pure immortal and increated eternal Word of God within then will the Serpent Rage and the earthly Mind Famish when it can come by no earthly Food And for thy light Expressions of Jacob Bewman the rest thou names not and so I can say nothing punctually of them I know in most things he speaks a Parable to thee yet and so his Writings may well be lightly esteemed of by thee but there is that in his Writings which if ever thy Eye be opened will appear to be a sweet unfolding of the Mystery of God and of Christ in divers particulars according to his Gift And therefore beware of speaking Evil of that which thou know'st not lest thou come under Judas Reproof But dear Heart thy poor Soul not yet freed as I said before from the guidance of Self-Wisdom thou travelest in a Satisfaction with that which therein only thou canst comprehend and not only so but therein also takes upon thee to judge that which is beyond it which is very dangerous but if Christ and his Kingdom were so known it were no Mystery And for that thou questions what I mean by my exhorting thee to come up to the Feast of Tabernacles if thou know'st the Scriptures which thou readest thou may'st see what it is to come up to the Feast of Tabernacles it is not to come up to any Man's Tenets or painted Novelties as thou too scornfully miscallest the Truth we in our measure desire to walk in but it is to keep a Feast with the Israel of God in the Wilderness as tho' come out of Egypt into the Travel and Warfare towards the Promised Land having not for the present a City to dwell in and so to be separate from thy first Mother's Womb which is from below and is in Bondage with her Children that thy feeding may be upon the Heavenly it self which yet is a Mystery to thee and all who cannot witness an Implantation together into the likeness of the Death and Resurrection of Jesus Christ if thy Ear be open thou wilt hear And for that Scripture in the 7th of Matth. thou concludes with thou may'st know that it doth not forbid the Judgment of the Spirit of Truth in any but it truly and plainly shows to the Pharisee and Hypocrite his own Condemnation who judgeth that in another which he is guilty of in himself much more And therefore every one is to wait to see the Beam cast out of their own Eye and so Judgment brought forth into Victory in the particular and so the true Spirit of Judgment set up in the Heart in particular true Judgment according to every Spiritual Man's measure goes rightly forth upon the general so as Christ there saith there is so a clear seeing how to cast out the Mote out of the Brother's Eye the Beam removed out of ones own And now Friend if I should seem tedious to thee consider it is my Love and desire of thy Souls Information that if possible thou may'st be delivered from every Snare to serve the Lord in the truth of Spirit being taught of and guided by that Light wherewith Christ hath enlightned thee lest otherwise it be thy Condemnation as it is and ever hath been to all the Children of Disobedience So rests thy poor Soul's continuing Friend Rich. 18th Feb. so called Thomas Taylor To the Presbyterians so called WO to the Teachers of the People who daub with untempered Mortar and cry Peace Peace when the Lord hath not spoken Peace for the Lord speaks Peace to none in their Sins but they teach for Doctrine That none can live without Sin whilst on this side the Grave and so they Minister for Antichrist the Man of Sin and not for Christ who is without Sin God's Righteousness and he that is born of Christ sinneth not for the Heavenly Holy Father of the unspotted Generation of the Righteous is he And the Gates of Hell cannot prevail against such as abide in Christ The Root is Holy and so is the Branches but the Old Adam or Fallen Man is not so nor his Children for the Root being Corrupt the Branches must needs be so and so they that are in the Flesh cannot please God but they who love the Light Christ Jesus and walk in him please God for this is my beloved Son in whom I am well pleased Hear him saith God and know ye not that Christ is in you except ye be Reprobates So the Voice of Christ the living Word is to be heard and waited in which is nigh in the Heart and the pure in Heart walk in the Light of his Holy City and to such there is no occasion of Stumbling but such as walk in the Darkness of their own Imaginations stumble and fall into the Pit of Sin and Condemnation But to such as are in Christ Jesus the Sinless Man to them there is no Condemnation for by his Spirit are they led and preserved out of Sin which is the cause of Condemnation and come to witness Justification through his Blood for if we walk in the Light as he is in the Light then have we Fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin How beautiful is the way of the Just they do not Iniquity that walk in God's undefiled way the Light for by the Light are they led out of Sin and Evil and so come through the true Door Christ Jesus the Light into the Sheep-fold which is the strait and narrow way indeed for whosoever walketh in Christ and holdeth forth his Life before Men shall be hated of all Men for his Name and Lifes sake for it is a Cross to all the World
the People of God when we are gathered together to worship God in his own free Spirit as he hath taught us and not only speak to us but hawl and pull us hither and thither some one way some another without all Fear of God yea though you find us on our Knees praying to God or other wise preaching the Everlasting Gospel O how is it that you never seriously lay these things to Heart and smite upon your Thigh in Godly Sorrow saying What have we done How have we Transgressed God's Righteous Law How shall we stand before the Judgment-seat of Jesus Christ where all must appear as well the High as the Low Doth not Christ the Judge say Whatsoever ye would that Men should do to you even so do ye to them for this is the Law and the Prophets And therefore never boast of such a Law and Religion as is not one with the Law and Prophets of God to the Witness of God in you all I speak Would ye be done unto your selves as you do by us in the foresaid Business Nay nay we see by Experience the contrary And so you think to carry things on with a high Hand but God is higher than all therefore fear him for if you still go on offending against God who shall plead for you O say not within your selves We have Power and therefore who shall question us and controul us I say there is no true Power but of God and to him you must give Account for it and the true Power is for the praise and protecting of them that do so well as to Worship God in his Good Spirit and Truth as Blessed be the Lord we do and all our Adversaries never could nor never can make it appear to the contrary And so you that are in Power see that your Law be laid upon the Lawless and not upon the Innocent lest their Cry come up into the Ears of the Lord against you and your Power be taken from you for your Abuse of it for the Lord's Heart is for the Righteous and against the Evil-doers in all Generations without respect of Persons Rests your Soul's Friend though for my Good-will to you I be too much hated by you but for you I can say praised be the Lord Father forgive them they do not well know what they do Thomas Taylor So be not Proud for the Lord hath spoken and a Consumption from the Lord will certainly come upon all that will not know God nor be subject to the Gospel of our Lord Jesus Christ To the Kings and Rulers O Ye Kings and Rulers of the Earth who profess the Name of God and Christ ought ye not to Rule for God and Christ to whom ye must give Account of your Stewardship And do you not read in the Scripture of Truth that it is said All Power in Heaven and Earth is given to Christ and he doth what he sees good in Heaven and Earth and all his Ways are Righteousness and Holiness for Ever and that without him ye can do nothing ought ye not therefore to take Counsel at his Spirit in all things and so to be very Careful that you do nothing against him nor his Children for this Lord Jesus Christ the Supream and Great Ruler over all hath a Generation of Just Men and Women upon the Earth who are his Children and as near and dear to him as the Apple of his Eye and he that offends the least of these offends against a Member of Christ's Body and he will Recompence Tribulation to such as Trouble them and every Knee to him shall bow for God respects no Man's Person he is higher than Agag and King Saul himself though he be taller by the Head than any Man in Israel must down if he disobey God's Voice and the Mighty Kingdom from Rehoboam must be rent if he take Counsel of the Wicked to Oppress God's Heritage and Great Nebuchadnezzar into a Beast shall be turned if he grow Proud and Rob God of his Honour and Overturned shall all Kingdoms be who Rule not in Righteousness for the Lord is determined that Truth and Righteousness-shall Rule and have Dominion upon the Earth and nothing else and that Nation and People that will not now submit to Truth 's Scepter shall come to nought And seeing the Apostle saith That such Magistrates as are God's Ordinance are a Terror to evil Doers and a Praise to such as do well Then whose are they that do altogether discourage the Good and encourage the Evil They must needs be of the Number of those for whom the Lord by his Prophet complains of against Israel saying They have set up Kings but not by me and Princes but I knew it not These Kings and Princes were such as set up and carried on Idolatry in those days and were even made glad with the Lyes of the False Priests and Prophets For in that day as Troops of Robbers waited for a Man so the Company of Priests murthered in the way by consent See Hos 6.9 And in the days of those Kings saith Daniel shall the Lord God of Heaven set up a Kingdom and it shall be for ever And ought not all People who profess Christ and hope to have Benefit and Comfort by his Appearance and Kingdom to search and see how they may come into Favour with this King and be Heirs of this Kingdom For behold I shew you a Mystery every Subject of this Kingdom is an Heir of this Kingdom Thomas Taylor Concerning his being taken Prisoner of seven Years Continuance THomas Taylor Prisoner of the Lord who oweth nothing but Love and Good-will to the Creation of God hath been a Sufferer here at Stafford for no Evil at all but because in Conscience to God he could not Swear above seven whole Years being taken as I was on my Journey with my Wife as I was going into Worcestershire to see a Son that we had Apprentice there and so the two Men called Justice Layn and Justice Pierchouse being put on it seems by a wicked Man came upon me as I was standing without the Door of a House at Tipton-Green where a few Friends and I had been for a little Season waiting upon God and so the Meeting being broken up and I with the rest of Friends ready to depart every one to their place and I on my Journey as is said they laid violent hands upon me and caused a Constable to search me as though I had been some dangerous Person when as the Lord knows I bore no Carnal Weapons for this four and twenty Years space neither did I Plot or Contrive an Evil to any Man in the least but have as much as in me laid sought the Good of all Men in Word and Deed. And yet for my Good Will was I thus apprehended as is said by the two Men before-named who since are both dead and by them forthwith committed to the common Goal at Stafford for not Swearing as is said
And so the same Spirit that so committed me could not be satisfied until it had seen me run to a Premunire as they call it for not Swearing though the Man called Judge Tirrel who did it confessed before all the Country I spoke or confessed the Substance of that Oath called the Allegiance yet premunired me for want of kissing the Book or saying I Swear I Swear or so which are but light Matters compared with the Substance For I told him and the rest that Popery I was against but not against the King or good Government of this Nation And therefore as the Lord hath so will he ever judge Righteously betwixt me and my Persecutors and bring the Wheel of his Judgments upon the Wicked his Enemies Thomas Taylor To the Mayor and Priest of Stafford WHAT Is the Mayor and Priest of Stafford both in a dead Sleep that neither Heart Hand nor Tongue is left either to punish or reprove open Wickedness and Prophaneness committed in the open Sun amongst them though both the Law of God and Man forbid the same What! Are not Players Bear-wards and such lewd and wicked Persons going about the Country and practicing their Wickedness as this day not only condemned by the Law of God the Light in all Consciences according to Holy Scripture but also in express words forbidden and punishable as Rogues and Vagabonds by the Laws of England see the Statutes 39 Eliz. 4. 1 Jac. 7. 1 Jac. 25. with 3 Car. 4. And yet for all this no stop put to them but even openly tolerated and cried up by the Multitudes of People in open Streets to the great Dishonour of God and Shame both of the Town and Nation when the Servants of the Lord cannot be suffered so openly to cry Repentance and declare God's Judgments against them and the like Abominations that are in the World And therefore may it not be well said of you as it was by Jeremiah the Prophet of old Chap. 10.21 The Pastors are become Brutish and have not sought the Lord therefore they shall not prosper and all their Flocks shall be scattered And Chap. 11.9 And the Lord said unto me a Conspiracy is found amongst the Men of Judah and among the Inhabitants of Jerusalem they are turned back to the Iniquities of their Fore-fathers which refused to hear my words And Isaiah 59.14 15. Judgment is turned away backward and Justice standeth afar off for Truth is fallen in the Street and Equity cannot enter Yea Truth faileth and he that departs from Evil makes himself a Prey and the Lord saw it and it displeased him that there was no Judgment So awake and arise and consider well of things and repent lest the Lord God come upon you in his fierce Wrath and Judgment for these and all your Sins whereby you have dishonoured him and the King and suffered your Neighbours to be unhelped when it was in the Power of your hand to have done it And what Christian Heart can endure to see one Creature tear and spill the Blood and torment one another and that for no cause but only to satisfie the Lusts of ungodly and lewd vain and cruel Minds of the Multitude Will not God punish for these things and his Soul be avenged on such a Nation as this as have even corrupted the Earth with their Abominations He that hath an Ear let him hear and fear Thomas Taylor Concerning the Fallen Christians BLUSH O Heavens and fear thou Earth for the Lord God will certainly bring forth his Judgments and plead the Cause of his Truth in Vengeance and Righteousness against an Hypocritical People and Wicked Generation scattered upon the Earth in several Countries who call themselves Christians and yet none more contrary to Christ in Heart and Life than they For they strengthen the Hands of the Wicked in all the World with their lewd Practices and cause the Name of Christ to be Blasphemed by their evil Doings They surpass the Deeds of the Wicked and exceed all the Heathen that ever went before them for they Eat and Drink to the highest Excess of Gluttony and Drunkenness and Apparel themselves to the greatest Measure of Pride and Vanity that ever was Their Inventions how to please themselves and satisfie one another's ungodly Lust are innumerable and the Burden of their Covetousness Unreasonableness Oppressions Uncleannesses Prophaneness Superstitions Foolishness Sports Pleasures Pastimes and Unchristian Doings is too heavy for God long to endure yea and that which serveth to fill up yea to make the Measure of their Iniquities to overflow is their Hatred and Persecutions of the Righteous that are amongst them And therefore now again doth the Lord God say the second time Ah! I will ease me of mine Adversaries and be avenged of mine Enemies and will cause the Arm of my Power to rest upon them and the Power of my Jealousie and Wrath to consume them until they know and acknowledge their mighty Sins and be unfeignedly humbled and repent before me for them For their Iniquities are Grievous and I am weary with forbearing saith the Lord of the whole Earth God over all to be dreaded for ever who will shiver in sunder the Hearts of the Stubborn Wicked his Enemies and they shall fall and never rise again So be it O glorious Lord God for the raising up of thy own Dear Seed out of the great Captivity faith my Spirit Thomas Taylor To the Vain People of the World TO all the vain People of the World of what sort soever that go up and down the Country with their Vain Shews Tricks and Foolish Inventions to deceive the People for filthy Lucre by drawing their Minds from God A warning from the Lord unto you all howl howl the day of your Captivity and Scattering and Desolation is at hand the Lord will be terrible to you for you have long grieved his good Spirit burdened his Seed and deceived the People so that you are grown fat full and most careless and forgetful of God and all Goodness but the Lord will thin you and empty you and judge you in his Wrath as a Company of deceived and deceiving Men whose Minds the God of this World hath blinded that you see not the Gospel of God nor the good things thereof which so much concern the good of your Immortal Souls but you have chosen the God of this World that wicked One who Rules in all the Children of Disobedience to be your Guide and Teacher and the Gain of Sin before Goodness you have preferred and chosen to your great hurt and the Lord hath often called you to Repentance but the Custom of Sin and the filthy Lucre coming thereby hath so blinded your Minds and hardned your Hearts that you have not set your Hearts to seek the Lord unto his Day but cries Peace to your selves in your Sins where there is no Peace so if things of you that can hear and believe consider and lay things to Heart before it
which sets the Soul free from all Sin for how should People ever come to the Knowledge of the Truth by following such Teachers as are out of the Truth For if the Blind lead the Blind must they not both fall into the Ditch Also seeing you profess the Scripture and not unwritten Traditions to be your Rule and would have People to believe that what you do is according to Scripture therefore it 's demanded in a few words further 1. What Scripture have you for your Sprinkling of Infants and Signing them with the Sign of the Cross and telling People That thereby they are made Members of Christ Children of God and Inheriters of the Kingdom of Heaven when in your own Catechism in Contradiction to your Practice you teach That Children by reason of their Infancy or tender Years then cannot perform the Requests of Baptism to uit Faith and Repentance 2. And what Scripture have you for your Sureties so called which you most unscripturally call the Childrens God fathers and God-mothers which you pretend to make up the Defect in the Infants by and for putting these Pretended Sureties upon such bold Undertakings and unadvised Promisings of that for the Child which they never yet did for themselves nor indeed have Faith to believe that so great Works can be done in any upon Earth to wit To forsake the Devil and all his Works c. seeing that such generally held That none can live without Sin Is not Sin the Devil's Work Yea yea And is there any Undertaker for Man to God-ward but Christ And was there any Surety betwixt God and Man but Christ only who saith Without me ye can do nothing So then this evil Custom of your undertaking being derogatory to the Honour of Christ Who can say that God hath required it at your Hands But if you will yet plead for it shew us your Scripture for it if you would be esteemed to act as Protestants and not as Papists and to own Scripture above Mens Inventions and Traditions 3. Also what Scripture have you for your Surplice Canonical Coats Typpets c. and for wearing Black rather than other Colours seeing the Apostle blamed such as placed Religion in Days Meats and the like surely he would not agree with such as place their Religion in Garments and Colours Blessed be the Lord whose Day is dawned which makes all things manifest and none will hate the Light of it but Evil-doers 4. And what Scripture have you for your Tithes Easter-Reckonings Mortuaries and the like now under the Gospel and for your Laws which you call Spiritual to compel the People to pay you them seeing Christ is come the End of that Levitical Priesthood under whiâ—h Tithes were payable by Law 5. What Scripture have you who profess your selves to be Christians for your Swearing Swearing in your Courts so called Swearing in your Spiritual Courts 〈◊〉 The poor People called Câ—uâ—eâ—-Wardâ—ns grâ—â—an under the Burden of this evil Custom O this is far from following Christ who said and saith unto his Swear not at all but you are grown to that pass that you cannot trust one another without Swearing no not in your Church-matters Is not this a Fruit of Apostacy and departing from that ancient Faith which was once delivered to the Saints 6. And what Scripture have you for giving David's Prayers Prophecyings Roarings Quakings Tremblings and Confessions in Rhyme and Meeter to the World to sing who are of another Spirit than David was and so utterly unacquainted with David's Conditions and so instead of singing with the Spirit and Understanding as the ancient Christians did you sing in a Form without the Power thereby not honouring but rather dishonouring the Lord who is a Spirit and will be worshipped in Spirit and Truth 7. And what Scripture have you for teaching People to worship one another and for your Ring in Marriage where you teach them to say With this Ring I thee Wed and with my Body I thee worship Is not God alone to be worshipped How then are such to be accounted Christian Ministers who abide not in Doctrine 2 John 9. And lastly seeing you pretend to be Christ's Ministers and so God's Free-men I ask you these few plain Questions further Gal. 1.10 viz. 1. Why do you limit your selves or suffer others to limit you to such and such Forms of Words and Gestures and Apparel as is in Use amongst you in all your Services Is it from any Excellency you see in those Words or Forms more than in any other Or is it because you are so weak of Judgment or brittle of Memory as that you can do little without Book Or is it not rather for filthy Lucre sake you are willing to be soâ—ty'd because you know that without Conformity to the Wills of the great Ones in this Matter you can get no Power to compel Peoples earthly things from them O what will not the Love of Money compel covetous-minded People unto 2 Tim. 6.10 11. 2. What is that makes you go to the Bishop rather than any other Man or Men for Ordination as you you call it Is it because you know or believe that he is more Holy than any other Or hath more Power to confer any Spiritual Gift upon you by Imposition of his Hands more than any other If you say he hath where had he it And wherein doth it appear Or is it not rather that you go now to the Bishop for Ordination as you or your Brethren went formerly to the Classical Presbytery so called in Oliver's time because this is the Way now as the other was formerly to impower you to come into Parishes and be their Teachers and command their earthly things from them by Force whether you do any Spiritual Work for them or no Yea from such as in the Lord's Light see you to be no Ministers of the Spirit and therefore not able to minister Spiritual things and therefore deny you Oh that ever such a thing should be among such as profess to be Gospel Ministers 3. Whether do you believe that all things in the Church ought to be done and spoken in the alone Power and Spirit of the Lord Jesus And if so then how can you expect but that God will overturn overturn all Things until he to wit the Lord Jesus Christ to whom all Power in Heaven and Earth is given comes to rule in all and over all to whom of Right it belongs So be it And what is the Cause that you are so dark in your Minds as concerning the Mystery of Christ's Kingdom and the Spiritual Saving Power thereof if it be not that mentioned in the third Chapter of Micah's Prophecy verse 5 6 7. where it is written Thus saith the Lord concerning the Prophets that make my People err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him therefore Night shall be unto you that you shall not have
a Vision and it shall be dark unto you that you shall not Divine and the Sun shall go down over the Prophets and the Day shall be dark over them then shall the Seers be ashamed and the Diviners be confounded yea they shall all cover their Lips for there is no Answers of God So be not proud for the Lord hath spoken but see in the Dread and Fear of God how you can acquit your selves from the Charge against False Prophets and Teachers mentioned in this Paper and more abundantly in the Scriptures For if you be found in their Sins how can ye escape their Plagues Rev. 18.4 For Wo will be to them that seek deep to hide their Counsel from the Lord and their Works are in the dark and they say who seeth us and who knoweth us see Isa 29. from ver 10. to ver 16. Read and consider and be wise for your Souls From one who Travails for the Prosperity of Sion Thomas Taylor A Strong and Terrible Alarm Sounded out of the Holy Mountain against all the Wicked Inhabitants of the Earth WO Wo unto you Rulers Priests and People who live without the Fear of God and do hide your Abominations in Hypocrisie and Dissimulations you are got into several Sects and Opinions and there some of you have long made a Profession of God with your Tongues and Lips but your Hearts are removed far from him so that your Profession stinks in the Nostrils of the Almighty and he Ioaths and abhors your Preaching and Praying for you are weighed and are found too light your Covering are too narrow they will no longer hide you for now you are searching with the true Light wich makes you manifest and rips off your Coverings so that your Nakedness appears the Day hath made you manifest and now is the Light risen and with it you are seen to be out of the Life of Truth yea you are found to be the greatest Enemies to the Life that be upon the Earth for you seek to Murther it wheresoever it is brought forth yea and in all its appearances you seek to Suppress and Murther it Remember your Fore-fathers Cryed Not this Man but Barrabas and your Cry and Practice is seen-to be the same in Nature now for in you and by you is the Son of God Cryed against who hath long forborn you and because his Judgments were not speedily executed upon you have strengthened your selves in your Wickedness and Imaginations and have provoked the Almighty to Wrath and have not considered that his Long suffering towards you was to have drawn you to Repentance but the Day of your Visitation you have despised and have hated the Light of his Son in your Consciences which hath often shewed you your Evil Deeds and so have trampled the Blood of the Covenant under your Feet and have done despite unto the Spirit of Grace and have chosen to follow the vain Imaginations of your own Hearts and have contemned the Counsel of the Lord and would not that he should Reign over you For which cause his Judgments linger not against you but are ready to be poured forth upon your Heads even upon you who have sold your selves to work Abomination in the sight of the Lord and are Worshipping in the House of your Imagery and are joyned and become one with the great Whore of Babylon who hath made her self Drunk with the Blood of the Saints and Martyrs of Jesus but now is she come in Remembrance before the Dreadful and Terrible God and now shall both she and her lovers be Plagued and Tormented together Therefore ye Nobles and Rulers Captains and Mighty Men Priests and People High and Low Rich and Poor Bond and Free who have Committed Fornication with her Awake to the Judgment and behold your King the Old Dragon which is the Devil and Sathan for he is come forth and deceives you and he is come to gather you to the Battle of the great Day which is at Hand for the Harvest is ripe and the Winepress is full and your Fat 's overflow and the Measure of your Iniquities is great and now will God be Avenged on you who will bring you all down to the Valley of Descision even there shall the Day of the Lord be upon you which will be a Day of Pain and Anguish a Day of Blackness and Gloominess and of thick Darkness unto you that have slain the Witness of God and have made merry over him Your Mirth is almost at an end and instead thereof shall be Mourning and bitter Lamentation which shall come upon you in one Day and now is the Day of Vengeance Proclaimed now is the Trumpet Sounded forth behold the Lyon Roareth Therefore O all Inhabitants of the Earth Fear and Tremble before the Living Dreadful God and Dread ye his Name For now is he arising in his Majesty and Glory to shake Terribly the Earth the noise of a Trumpet goeth before him which soundeth an Alarm Strong and Mighty is he there goeth a Sword out of his Mouth and a Threshing Instrument is in his Hand wherewith he will cut down the tall Cedars and thresh the Mountains to Dust A Fire proceedeth out of his Mouth also which shall devour and burn before him and none shall be able to quench it and the Breath that cometh forth of his Nostrils shall scatter the Earth as the Whirl-wind scattereth the Dust Yea Terrible and Dreadful will he be unto you wicked who Live in the Earth you shall not be able to behold nor stand in his Presence Therefore Weep and Howl and Lament for the Misery that is coming upon you for Destruction is at hand yea the Lord hath decreed an overthrow of the Wicked of the Earth for now shall his overflowing Scourge pass through the Earth and the Beesom of his Destruction shall sweep you away except you Repent For your Wordomr and Murders and Idolatry and Drunkenness and Swearing and Lying and Wantonness and Prophaness is come in Remembrance before the Dreadful and Terrible God who will be avenged on you at once Rejoice ye Saints who are clad with Zeal and Shout for Joy you Sons of the most High God and Sing ye Heavens and you that dwell therein for the Lord is risen ye are Witnesses thereof Behold he cometh in and with ten thousands of his Saints to judge the Earth in Righteousness and to execute his Judgments upon his and your Enemies The Vials of his Wrath are made ready to be poured out upon them and his Indignation is waxen hot against them which shall burn and slay and consume them unto the end Glory Glory Honour and Dominion and Praise be given unto our King who liveth for ever for he is worthy to reign over all who was dead but now is he alive and liveth for evermore and hath redeemed us from the Earth and hath brought us above the Earth to reign with him upon the Earth eternal Praises to our King for evermore who
that we are sufficient of our selves to think a good Thought but our Ability is of God who hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter kills but the Spirit gives Life And that which the Eye hath not seen nor Ear heard nor hath entred into the Heart of Man or Humane Heart to conceive hath God reveal'd to us by his Spirit for the Spirit searcheth all things yea the Deep Things of God and which Things we Preach or Speak not in the words which Man 's or Humane Wisdom teacheth but which the Holy Ghost teacheth comparing Spiritual things with Spiritual 1 Cor. 2. But this R. B. comparing Spiritual Things with Carnal is not wise who because Old Men and long Students in Arts and worldly Sciences are most Wise or likely to be so therefore they that Labour and Study most in Books of Divinity so call'd get most of the Spirit 's Teaching O sad that ever the Minds of the Children of Men should be so cover'd with Darkness and yet read the Scripture of Truth which witnesses to no one thing more than to the Free Teachings of the Spirit of God without Humane Helps For all the Help that is Humane or that Man who is ab humo that is from the Earth can afford is but Natural and of this World which comes to nought therefore is it said That none of the Princes that is the Chief Men of this World knew the Mystery of Christ and his Kingdom then which made them so Band against him see the 2d Psalm And the Natural Man with all his Natural Means discerns not the things of the Spirit of God because they are spiritually discern'd So every one that would know the Mind of the Spirit of God must come to feel through the Most Holy Faith a measure of it in themselves For after ye believ'd ye were Seal'd with the Spirit of Promise saith Paul And the Word is nigh thee even in thy Heart and Mouth O thou that hast an Ear to hear hear what the Spirit speaks even the Word of Faith which we Preach Therefore go not forth from the Anointing of God in thy Heart to hear the frothy and false Doctrine of such as R. B. who have run and set up themselves by their Humane Helps in the Place of Teachers and God never sent them and therefore they cannot profit the People at all but lead them about like silly Women laden with divers Sins and Lusts yea in their Prayers and best Performances as is manifest and so not being sent and enabled by God's Spirit they can never lead you to it but from it as is manifest Also R. B. in Page 6. before-mention'd saith The Objection hath much Confusion in it And how proves he that But by saying 1. It confoundeth the Spirit 's teaching us by inditing the Scripture with the Spirit 's teaching us the meaning of the Scriptures 2. And it confoundeth the Common Knowledge of Divinity with the Saving Knowledge of it No Man cometh to a Common Knowledge fit for a Teacher of others without the Spirit 's teaching by the Scriptures for that was the first part of the Spirit 's teaching us to inspire the Prophets and Apostles to deliver a Teaching Word to the Churches by which we might all be taught of God through all Generations But many Men have Excellent Common Knowledge by this Word and by the Common Help of the Spirit without that Special Help which begetteth Saving Knowledge And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it and though it may be sanctified to us in a little time but that may be a means of saving others which saveth not the Man that hath it And in Page 114. farther saith Take them not for no Ministers that want Grace totally And marvel not that Gifts are more necessary to the validity of Ministration than Grace is he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all Thus far R. B. O! What Sorcery and Egyptian-darkness is here to make void the New Covenant and Free Gracious Teachings of the Spirit of God in these Days and to Establish the Letter in the room and stead thereof which only witnesses to is and is a Declaration concerning what the Spirit of God did in them and in the World before Christ's coming in the Flesh and what was done during his being in it and what the Spirit would do in the Believing Souls and in the World after that time But this the Hirelings do that they by their trading with and giving their false meanings upon the Scriptures they may keep the People in Blindness and so from the Anointing and Teaching and Enjoyment of that Spirit that was in them that gave forth Scriptures that they may not see their deceitful Doctrines and Merchandizes lest they should buy no more of them For no Man that knows the badness of Babylon will buy them any more and then will the Merchants of Souls mourn For they that know the Lord and his Spirit 's Teaching in them which is the Good Old Way yea and the ever New Fresh Profitable and Living VVAY will follow no more such Men as would bring in and establish a Graceless Ministry as this R. B. doth here to his Shame But such Graceless Priests the Lord will have none of nor his People neither For my Sheep hear my Voice saith Christ and a stranger they will not hear Surely a Graceless Man is this Stranger They to wit graceless Men saith John 1 Epist 4. are of the World and the World hear them we are of God Stewards of the manifold Grace of God 1 Pet. 4.10 And they that are of God hear us And so Ever Bless'd and Prais'd be the Great and Glorious Name of the Lord Jesus who hath restor'd to them that Obey him the Glorious Doctrine of the Spirit 's Teaching as was in the Apostles Days according to his true Promise where all in the Truth of which we the People of God in Scorn call'd Quakers are Members is done in and by the Holy Spirit prais'd be God and nothing own'd amongst us but what is so done Here is Praying in and by the Spirit and Preaching in and by the Spirit and Singing in and by the Spirit of our Holy Lord God and so the Head being Spiritual and the Members of the Body every one Spiritual for we are all Baptized by one Holy Spirit into the one Heavenly Body our Food is also Spiritual Heavenly Bread and Heavenly Wine and the Water Spiritual that sanctifies us and makâ—s us clean to God in all our Sacrifices and Services For Christ gave himself for his Church which is his Body that he might wash it and present it spotless to himself and without all Deformity by the washing of Water even the Water of Life in the Word of Life the Creating Word of the
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
Follies and false Doctrines I may here mention as one may read it in that Book of his that I have under hand to wit in Page 114. are these words It may be unlawful saith he in a Ruler to command a thing that will do no good because it is a Vain Command and maketh Men spend that time in vain and yet be the Subject's Duty to do it Answ This is such Doctrine as Paul's Enemies taught who said Men might do evil that good might come of it whose Condemnation was just So to avoid Sufferings from Men he would have us to obey Unlawful Commands which will do no good but rather a great Evil to wit make People spend pretious Time in vain Away with such Ant christ an and Heathenish Stuff for all true Christians abhor it in their Hearts as the Lord the good Shepherd hath Commanded them And now R. B. to that part of thy feigned Prayer Page 252. where in words thou seemest to desire That God would stir up some Faithful Friend to tell thee with convincing Evidence where it is that thou hast Miscarried that Contrition may prepare thee for the Peace of Remission Here the Lord hath contrary to thy will and desire stirred up one in Faithfulness and Love to thy Soul and the Souls of the poor deluded People whom thou hast deceived to tell thee plainly of thy Faults and grievous Miscarriages as by what is convincingly in these Lines set down doth appear and might be more abundantly if all the Miscariages in this Book only to let pass all thy other were answered unto in particular but these in this Answer of mine being as it were least of what the rest are may satisfie at present And Oh that the Righteous Judgments of God may come upon thy Heart and the Hearts of all them who are in the same false fleshly Confidence with thy self whose very Prayers are not without Sin that you may never have Peace Day nor Night until you humble your selves before the Lord and Repent of all your hard Speeches and Evil Deeds that you have spoken and done against him and his Servants for the Truth 's sake that if it be possible you may be saved from the Wrath that will certainly come upon you if you Repent not for that old wicked Paper full of Lies as I made manifest before thee and some of thy Company in thy Study to thy Shame at Kidder minster which thou writ'st in the Pride of thy Heart against us in Oliver's Days when thou wast lifted up Entituled Reasons to Perswade why no Reasonable Man can be a Quaker amongst the rest of that kind which thou art not Humbled for to this Day as I perceive by this Book do all stand upon Record before the Lord the Righteous Judge against thee for in those thy doings and all that kind against the manifest and manifold Appearances of Christ in his People of every degree thou hast plainly declared thy self to be of Rabshekah's Spirit who Railed against the Living God and his despised Israel and of that Spirit that Jannes and Jambres who withstood Moses in his work under God of calling Israel out of Egypt and as the Lord Pleaded the Cause of his People in those Days so will he as he hath for ever plead our Innocent Cause against thee and all his Enemies for of a truth the Lord God Blessed for ever hath raised us up to be his Servanâ— Sons and Daughters to bear his Name in Righteousness before the Children of Men in a pure Holy Witness against all the false Ways and Worships of false Men so be it and so it will be as hard for thee and all to kick against the Pricks as it was in Persecuting Saul Acts 9. Read and consider lest the Day pass over you as it did from the unbelieving Jews who would not receive God come and manifest in the Flesh in those days to whom Christ said Ye will not come to me that ye might have Life but they would seek it in the killing Letter and as it were by the works of the Law until mid-night Darkness and utter Desolation came upon them For Oh how the Earth is filled with Violence because of such Doctrines and Teachings as this R. B. and such Men brings forth for behold how the Field of his Followers and Admirers are all overgrown with Briers and Thorns and noysom Weeds as the proper Fruit of their accursed Doctrines as this R. B. himself sets down in his 48th Direction Page 236. of his Book in these words that is to say Oh Friends how bad are we our selves What Pride is in our Hearts What Ignorance in our Minds So wanting are we even in the lowest Grace Humility that we have scarce enough to make us take patiently as now we are giving out upon others So Selfish as Dishonoureth our Profession with the Brand of Contradictedness and Partiality so weak that our Duties are lyable to greater Censures than we can bear and our inward Graces weaker than our outward Duties This must needs be so in the Duties of the Graceless Minister thou pleads for of such ungoverned Thoughts that Confusion and Tumult instead of Order and Fruitful Improvement are the daily Temper and Imployment of our Imaginations This must needs be so in you that Live in such Opposition to the Life of God manifest in his Children at this Day So Passionate Impatient and Corrupt that we are a trouble to our selves and others This must needs proceed from such a corrupt Fountain and a Dishonour to the Gospel it is so and a hinderance to the Conversion of those whom our holy Exemplary Lives should win to God So strange to Heaven as if we had never well believed it that is so and therefore the Sheep of Christ deny your Voice you who are such Strangers to him And to say all in one so empty of Love to our dear Redeemer and to the God of Love that our Hearts lye vacant to entertain the Love of Worldly Vanities ye Hypocrites what have you to do to name Christ who are thus Unbelieving and Unredeemed and to fly back from the serious Thoughts of God which should be our daily Work and Pleasure and fly from the Face of Death as if we should be the worst when nearest to our God Oh Hypocrites how can you for shame call God yours when you are thus beyond measure bad when Scripture saith He that saith he knows God and keeps not his Commandments is a Lyer and the Truth is not in him see 1 John 2.4 And Repent lest ye all perish together Priests and People for the Lord is arisen to Judgment and none can stand before him which hath unclean and filthy Garments as you are covered with whom R. B. here puts on to be Teachers of others and yet remain your selves with him under such woful Sins and Condemnation as is here spoken of But surely if you did believe and feel inwardly that it were so bad
the Life and Vertue of what they do profess And praised be God for Ever who through his Grace gives our Souls the Victory but as for this R. B. and his Followers who are so full of that earthly faln Wisdom which receives Honour of Men and judges of things according to the Flesh I say for them to seek God's Honour and glorifie him in such low contemptible things as this is is at present far from them but to put off the Hat in Honour to proud Flesh and to love gâ—eetings in the Markets and to go in long Robes as the Old Pharisees did and to be called of Men Master and the like which gets Praise and Applause of the World though Christ forbid it never so much I say these things they like better the more is the pity see Mat. 23. and so it appears who are in the Selfishness Pride and Hypocrisie and who are not and so is the Scripture fulfilled which saith In that Day it shall be seen who are they that fear God and who not Glory to God for his unspeakable Gift and not unto us but to thy Name be the Praise O Lord. What would this R. B. if he had been in those Days have said of Christ of whom it was said That he taught the Way of God truly and regarded not the Persons of Men then surely he put not off a Hat in Honour to proud Flesh as ye do I say would not this Man have called him some odd Conceited Singular Proud Fellow like as his Predecessors the Pharisees of those Days who received Honour one of another did No question but he would for if he do thus to us his Servants what would he have done to him our Lord and Master But happy are all they in this Day who chuse rather to suffer the Affliction and Reproach with Christ and his People than to enjoy the Pleasures of Sin which are but for a Season So be it Also because this R. B. in Page 27. of his Preface saith That People are far more averse that is contrary or against to Communion or Concord with the Parish Churches than the Conforming Ministers are and yet he seems in his Epistle to Bryan's Book to be unwilling that People should think he hath Conformed though he hath pleaded for it and against Separating from the Parish Assemblies and Worships as now manag'd And also seeing that Bryan as he saith is or was silenced for Nonconformity himself I desire all that reads these Lines to take notice of what a strange uneven and unrighteous Spirit these Men are of in their creeping and twisting and twining to and fro yet the Eye of the Lord and his Blessed Spirit in his Children this Day doth easily spy them out Sometimes they are all for Conformity and against Separation by any means and plead the Common-Prayer-Peoples Cause with all their might as it were and yet presently they are all on a fire against any that shall think they are Conformists Nay says R. B. How can any judge him to be a Conformist who is silenced for Nonconformity But if this Man sometime a Head to those called Presbyterians at and about Kidderminster and Bryan of the same Nature sometimes a Teacher at Coventry be not Conformed or be not yet Conformists as well as others of their Brethren who have long since swallowed down the Old Common Prayer Service as they called it which they rejected in Oliver's time because it hindred them then from devouring the Peoples Labours and seeing they plead so shamelesly for it now and also seeing this R. B. in express words confesseth That they are not so much against Conformity with the Common-Prayer Service as the People are What may be the Reason of this strange thing to wit That they do not in all things conform in Deed and Practice as well as in words save only as is plain to me this because they judge that their Admirers are not yet sufficiently wearied out with keeping off nor sufficiently moulded and fitted in their Minds for coming in and therefore they have lingred and may yet linger a while longer before they do openly and before all appear Conformists desiring if possible to see the People in before them for these Two Chief Presbyterian Priests so called are already in the Parish Stuff in their Judgment and with their Minds and Hearts already or at least would be thought so to be by the wicked World of whom they are Lovers Yet they see not how to vend their flattering Doctrines if their Admirers Conform not and come not in with them or rather be not in the Pit before them so weak and wretched a thing is Man yea the best-seeming of the Sons of Men out of the Truth Oh! how truly fulfilled by these Men are those words of the Apostle where he speaking of the False Hypocritical Ontside Teachers of that Time saith With good Words and fair Speeches they deceive the Hearts of the Simple Therefore ever-praised be Christ who hath opened our Eyes to see and perswaded our Hearts to avoid such Wolves in Sheeps clothing as this R B. and Bryan are for what finer and higher Talk or Skin or Clothing can the Wolf get than to make Sermons of dwelling with God and the like as this Bryan doth When it 's manifest he neither knows God nor his Way nor his Dwelling-place but is inwardly ravened from that Good and Blessed Spirit of Truth and Honesty which should commend him to God The Wolves Nature in R. B. is already in this Writing set down and manifest and now I come in the Light of the Lord to make manifest some of his Brother Bryan's And first shall set down that Blasphemous Passage of his in p. 291 and 292. of his sixth Sermon in that Book of his Intituled Dwelling with God c. where he saith I am not ignorant that many of you whose Habitation I question not but the Lond is who have your Habitation in several Countries of this King dom have drunk a deep Prejudice against all the Parochial Congregations whereof you are Legal Members and where all you were Baptized and thereby were made the Members of Christ the Children of God and Heirs of his Kingdom I fear some of you will startle at these Expressions found in the Common Prayer but if you consult the Holy Scriptures you will find them warranted in a Sacramental Senon and your Prejudice hath so far wrought upon you that you have forsaken the assembling of your selves together with your Neighbours in the publick Meeting-places Thus far this Bryan Answ But ever praised be the Lord who hath delivered us from the Mouths of such manifest Wolves as these are who in times past were hidden but are now fully seen who though his Brother R. B. says his Mouth was stopt or silenced for not Conforming yet here it seems it is wide open still according to his and their Custom to manifest his Folly and wicked in-side against the
Truth and for Deceit that the Simple-hearted might for ever be warned from following such any more for who would have thought that ever him called Dr. Bryan of Coventry and Richard called Mr. Baxter of Kidderminster who were so promoted in Oliver's time for Conformity to Oliver's Laws and Religion in opposition to the Prelates and their Common-Prayers should now with a little blast of Mens Breath be silenced as R. B's Epistle to his Book saith for a time and so shattered and confoundâ—d with the Fall that when they awaked and got a little Breath that they should for fear of Men be so transformed into other shapes as not to be ashamed to get into their Mouths blasphemous words of making People Members of Christ Children of God and Heirs of his Kingdom by having a little Water sprinkled on their Faces by a Man-made Priest when they were Infants and understood nothing which passage is contrary to the Scriptures of Truth as all sober minded People may well understand yea and this Bryan himself knows in his own Conscience that they are not sound words though he most notoriously and falsly says to please the present Evil World with all that the Holy Scriptures warrant them in a Sacramental Sence But I desire that all People who fear the Lord would take heed of such dangerous Heresies for the Scriptures of Truth do not allow of Falshood in any Sence at all for it 's absolutely false in the sight of God and to all good Men that Infants by any such outward Sprinkling or doing as they call Baptism are made the Children of God Members of Christ Heirs of his Kingdom seeing the Scripture now here commands any such thing but saith That except People be born from above they cannot see the Kingdom of God But the Day is dawned that makes all things manifest Praises to God And therefore People consider what a Wretchedness those are under who follow such blind Guides as turn and change with every Time and can be any thing or nothing in appearance so that they can but keep up their Name amongst Men. What was was the Common-Prayers and such things so odious a thing in the Eyes of these Priests in Oliver's Time And is it now yea the worst part of it become such an Idol in their Eyes as that those that dwell in God must be condemned of deep Prejudice for not Consormity to it What will not that Spirit that climbs over the Door and never was sent of God to preach the Gospel say or unsay so as it can but please the present Times But Oh thou Blasphemous Bryan the Accuser of the Brethren Can those that dwell with God deny to conform to that Worship or Service which is of God And therefore it is safely and truly concluded that the Service thou pleads for is not of God because for Conscience to God with whom they dwell they cannot conform to it But Oh how the Serpent creeps upon his Belly to do mischief by seeking to perswade the Consciencious People That by their not joyning with the Parish-Worships and Assemblies they open their Mouths wide to cast a Scandal upon their Persons as Prophane and upon the strict Profession of walking precisely according to the written Word which they think says this Bryan in that P. 292. of his Book gives you no warrant for your Separation c. And then down upon his Belly he goes saying My humble and earnest Request to you is to lay aside your Prejudice and examine by the good Word whether your Separation be not sinful Answ To which I answer in the Word of the Lord Blessed for ever that we who for the Work and Word of the Lord in our Hearts and Mouths are by the sinful Priests of England and elsewhere disdained and scornfully called Quakers are not separated from them because of any Prejudice or the like against them but God who by his Everlasting Light of Truth hath shewed us the Evil of their Doings and of our own when we worshipped we knew not what amongst them he I say hath separated us from them and joyned us to himself in Christ Jesus where with him our Dwelling is indeed though Bryan think not so praised be the Name of our most Holy Lord God for evermore And so we are not yet to examine whether our Separation be sinful or nay for that is done and we do know it to be good according to the good Word from the beginning most certainly And so the Offence which the Parish-worshippers take is Offence without all Canse on our parts given and so it is no other than the Unbelievers took in all Generations against them that feared God as the Jews were offended at Christ and his Apostles yea and all Christians in those days because they could not worship with their Neighbours in their Superstitions as this Bryan would have us and not only so but they killed Christ and his Apostles and grievously persecuted the Christians for their Separation then as they do us at this day and so the Reproach of Christ is to us great Riches and the Persecutors God will examine and judge And as Moses did chuse rather to suffer Affliction with the People of God than to enjoy Egypt's Glory for a Season so Bâ—essed are all that with us are perswaded in their Hearts to follow the Lamb wheresoever he goes not heeding what the Wicked say or judge of them but as the Apostle exhorts looking at Jesus the Author and Finisher of our Faith who for the Joy that was set before him endured the Cross and despised the Shame and so through all the Tryals and Persecutions of this World enter into God's Glory where none can come to make afraid But if there be any who through Prejudice as this Bryan speaks and not by the Spirit of the Lord are separated from the Parish-Worship it is necessary for such to see to themselves and consider lest their Return be as Shameful as their Separation was Sinful like this Bryan and R. B who it seems all this while have been no real and true Separatists to God but have been only in the Self separation according to the Will and Force of Times For though the poor deceived Followers of such Men be at present more averse from joyning with the Superstitions of the Times than your Hearers are as R. B. says yet if you grow not out of their rotten Root into the Root Christ Jesus you will be weary and faint in your Way before the end But let all know that these Self-separatists who have not their Birth of God are not real Dwellers with God though this Bryan it 's like had an Eye especially to such in his words and to whom it 's like in a special manner he applies his fawning flattering Words and Desires But what 's the Reason may we say again that these Non-conforming Ministers by R. B's report are not so much against the Parish Way of Worship as now managed
the Children of Men there will neither be Peace nor Establishment of any good thing but as a Wheel will the whole Earth be from Generation to Generation saith the Spirit who is the sweet Orderer in all things for the Holy Seed's sake Glory to his Name for ever And so in the Love and Kindness of the Lord God have I been thus enabled for the Truth and the poor Peoples sake to lay open something of the Deceits and gross Hypocrisie of these two Men called R. B. and Bryan who have long under a Cover or Vizard of Holiness deceived the unstable Souls of many But now the Covering being rent off their Wolfish Nature is fully manifest Glory to the Lord the good Work-man over all for ever So be it Thomas Taylor Some Gentle Remarks on a Book Entituled A Discourse concerning the Idolatry Practised in the Church of Rome A Book coming to my Hands called A Discourse concerning the Idolatry Practised in the Church of Rome Written by E. S. Stiled D. D. And finding the Man Zealous against that Romish Idolatry which is Commendable in him E. S. in his Book Orig. Sacra Page 4. hath these words God Created the Souls of Men not only Capable of finding out the Truth of things but furnished him with a Sufficient Teacher to discover Truth from Falshood by a LIGHT set up in his Vnderstanding which if he had attended to he might have secured himself from all Impostors and Deceit And also finding in his Principles towards the latter end of his Book such a saying as this to wit his fifth Priciple There can be no other means Imagined whereby we are to judge of the Truth of Divine Revelation but a faculty in us discerning Truth and Falshood in Matters Proposed to our Vnderstandings which if we do not Exercise in Judging the Truth of Divine Revelation we must be imposed upon by every thing that pretends to be so And in Article 13. The Holy Scriptures may be understood Infallibly by all Persons who sincerely endeavour to know the meaning of them in all such things as are necessary for their Salvation This is the Scope of the latter part of that Article And in Article 13. And there can be no sufficient Reason given why that may not serve in matters of Faith which God himself hath made use of as the means to keep Men from Sin in their Lives unless any imagine that Errors in Opinion are far more Dangerous to Mens Souls than a vicious Life is and therefore that God is bound to take more Care to prevent the one than the other And in his Fourth and Fifth Conclusion upon his Articles saith The more absurd any Opinions are and Repugnant to the first Principles of Sense and Reason which any Church Obtrudes upon the Faith of Men The greater Reason Men still have to reject the pretence of Infallibility in that Church as a grand Imposture And so to disown what is so Taught by such a Church is not to question the Veracity of God but so firmly to adhere to it as to what he hath Revealed in Scriptures that Men dare not out of Love to their Souls reject what is so taught Yet finding this E. S. making several Reflections upon us whom the World Scorn under the Nick name of Quakers I say us whom the Lord hath drawn out of the many Waters of Mystery Babylon into the Light of his Son that most inward Principle Faculty and alone Ability in Man to try all Doctrines and Works by I could not but thus write something to him that he might see his Mistake of us and not lose his Reward of standing against Romish Delusions by withstanding or Speaking against the Truth of God made manifest to us in our Hearts and Shining forth in our Lives to the Praise of his Glory and the Good of all who do rightly understand us and receive our Testimony I say that if possible he may understand a little and feel of that inward Principle or Faculty as he calls it which he is aiming at and which he saith must be antecedently supposed viz. necessarily to all Divine Revelation are these things writ Now that part of his Book where he some-what smites at us is that where he Treats of the Fanaticism of the Roman Church As one may see Page 249. where he says Who will not take pains to see how Faithfully I have Translated these Words out of Eymericus would imagine I have borrowed some of the canting Language of the Modern Quakers Look * where he goes on Now What is this some of this canting Language That part of Petrus Johannis's Relation of St. Francis as he calls him runs thus That those who Opposed this Order to wit of that Francis were the Carnal Persecuting Clergy in whom the Seat of the Beast is much more than in the People that in the time of the Mystical Antichrist the Carnal Church shall oppose the Doctrine Life and Zeal of the Saints and burn as it were with Fire against them but it shall be dried up from all Spiritual Wisdom and Grace and the Riches of Christ and be Exposed to Errors and Delusion and as it was with the Jews and Greeks Thus far there To which I Answer What is this kind of Language Canting where it is truly applied in any Age dost not thou Edward Stillingfleet believe that there both was and is a Carnal Church that did and doth oppose the Doctrine Life and Zeal of the Saints c. as is there sâ—t down To let Francis and his Applauders alone we know both the Holy Prophets and Apostles of Jesus Christ mentioned in Scripture as also Christ himself did vehemently Cry against a Carnal Church or Fleshly Company of Professors in those days for he that was born after the Flesh did always Persecute him that was born after the Spirit both before and in the Apostles Days And so it hath been since no question all along downwards and as we for certain find it so in these our days not only by the Papists but even amongst them called Protestants also And was those many Sharp Reproofs and large Discoveries of the False Teachers in the Prophets and Apostles time Canting O Man take heed thou knows not what thou dost when thou judges our Witness against the False Teachers and Carnal Professors of this Age no better than Canting But certainly though some of you may put it off at present as a light thing and look at it Scornfully as no better than Canting as they did who said He is Mad and hath a Devil why hear ye him but the time will come when it will be otherwise even then when the Books are opened and every one receives a Reward according to their Deeds It is strange this Doctor who seems to be so much Read should Read our Principles no better and pretending to so much Wisdom if he have Read our Books that he should no better understand us than to compare us
the Kingdom of his own Son over all to whom every Knee shall how and every Tongue confess for he is worthy The Springs of Life gush out apace from the Presence of the Lord into the Hearts of the Righteous and Righteousness runs down like a Stream through the Valleys of Israel to bring forth the Heavenly Fruits of Righteousness to the Glory and Praise of the Great and Good Husbandman who is over all God Blessed for Ever of whose Holy Reign Kingdom and Government there never shall be end But of the Kingdom of the Man of Sin and all Antichrists there shall be an utter end and Death and Hell shall be cast into the Lake of Fire and the Judgment of the Living and Everlasting Truth of our Heavenly Father shall go forth more and more for the discovering and consuming the false Hope and lying Refuges of all Hypocrites who have covered themselves and not with the Spirit of the Lord the Zeal of the Lord of Life will perform this that his Name over all may be exalted who is worthy whose Appearance in Glory this Day the Children of the Night have greatly withstood and the Dragon hath made great War against the Lamb but praised be the Lord the Lamb hath got the Victory and the Lamb's Followers are this Day with their Feet upon the Holy Mountain where none can make them afraid rejoicing in this that they have found the Lord whom their Souls loved and do love for Evermore So be it Thomas Taylor To some of T. Hicks's Friends YE Hicks's Hearers of Tixall-hall and elsewhere who Read his Defiled and Defiling Book called A Dialogue between a Christian and a Quaker Fear the Lord God of Heaven and Earth for I do affirm in the Truth of Christ that it is a meer Work and Invention of the Wicked One in that Servant of his called T. Hicks who goes under the Name and Profession of an Anabaptist as they are termed I say this Man was put on by the Wicked One who is called the Devil and Satan who was a Lier and False Accuser of the Brethren of Christ from the beginning to Render us the Servants of the Lord called Quakers Odious to the World For the very first Words and Title of his Book is an absolute Lie for never was there such a Dialogue between a Christian and a Quaker but it is a meer Fiction of his own naughty Heart and Head for Rendring us and the Truth we hold Odious and it is a False and Wicked Representation of us and our Religion to the World for the which God will severely Judge him And indeed by this manner of way that he takes who or what kind of Profession is there that he can miss grosly to abuse Seeing he takes upon him like a Prevaricator or Stage-player both to ask the Question and give the Answer so as may serve most for his own wicked End and Purpose and make his Opposite infamous O the Wickedness of such Actors and their Work but Praised be the Lord we are out of the reach of his Malice for under the Holy Wing of God's Power and Protection are our Souls gathered by the Eternal Power of his Living Word in Christ Jesus our Lord And you that Read this Book whether called Papists or Protestants if this Hicks had a Mind to Render you Odious could he not this way he takes do it as Plausibly as against us and so I would not have you hurt your selves so as to strengthen your selves against us and the Truth which we Live in by such bad Books and Endeavours as this Hicks hath come forth in for if that your Minds stand open to receive them you will never want them for the Enemy of your Souls and ours yea of all Mankind will never be wanting to furnish you with Lies for Strengthening his Kingdom in you and hindering you from entring into the Kingdom of God And if you would know the Reason of his thus rising up against us I say it is because through the Grace of God given us we Preach the Mystery of the Kingdom of God even the Wisdom of God in a Mystery as Scripture speaks And that Striking at his carnal Conceptions of things and his Idolatrous Thoughts of outward Water-Baptism hath stirred up the Venom in him which by this his Book he hath Vented but the Lord is the Pleader of his People's Cause which is our Joy and our Armour against all the fiery Darts of all wicked Ones for the Birth Life Death Resurrection Ascention Glorification of Christ and his Coming again to us according to the Scriptures of Truth and Heavenly Promises through the Power of God to our Souls Eternal Salvation and Comfort we Witness Glory to the Lord for ever whatsoever this Book or any thing of like nature can or may say to the contrary so as Christ said to one of our Brethren in times past The Gates of Hell shall not prevail against us And so in the Peaceable Habitation of the Love of God in Christ Jesus do we lye down together with all Holy Souls and Spirits of Just Men made Perfect Hallelujah for the Lord God Omnipotent Reigneth in Mount Zion and before his Ancients Gloriously And so let the Mouth of all Iniquity be stopped for ever saith my Soul Thomas Taylor Something concerning that called the Common-Prayer AND Now all People that you may see we do not without cause Cry against the Priests and deny to joyn with them in the present Common Service now in use amongst the Parish Teachers of England which you are enjoyned upon several Penalties to submit unto I shall in the strength of Truth unbowel it a little unto you that you may at least in part see the true inside of it and not be deceived with the outward Appearance any longer for the Lord is arisen in his mighty Glorious Power to scatter all those Clouds of Ignorance and Error that have long vailed and covered the Minds of People and to be himself the Teacher of his People how to Worship him For his Spirit is greatly burdened with the Manners of the People who take his Name so continually in vain as such do as are only Confessors of their Sins but never forsake them but all their Lives long doing what they should not do and so instead of lessening their Sins are daily adding Sin to Sin covering with a vain verbal unfeeling Confession of Sin but not with the Spirit of the Lord. And so in the very entrance into their Work their Foundation is seen for they manifest themselves not to be in the New Covenant of the Spirit of the God of Life but in the Old Covenant of the Letter saying The Scripture moves them to confess their manifold Sins and Trespasses But when will it be seen that the Scripture moves them to forsake them for a Confession of Sin in Words we hear amongst them but the time of forsaking them never as yet come to be seen
so as such are not fit Subjects of God's Kingdom And Rom. 9.6 7 8. the Apostle speaking of such a thing as this saith All are not Israel which are of Israel though outwardly Circumcised Neither because they are the Seed of Abraham are they all Children but in Isaac shall thy Seed be called That is They which are the Children of the Flesh these are not the Children of God but the Children of the Promise are counted for the Seed Ye may as well yea better conclude That all who came of Abraham according to the Flesh and were outwardly Circumcised were Saved because Circumcision was commanded for the Children to which outward Baptism was not as that all Coming of Parents called Christian and outwardly Sprinkled are Saved and that for the outward sake as you in your Doctrine most presumptuously do But here the Apostle gives all such Carâ—al Conceits the check And as he saith in another place It 's neither Circumcision nor Vncircumcision avails any thing in this great matter but a new Creature So may we as truly say to all such this day who place no less than Salvation it self upon the outward Baptism that it is neither such Baptizing nor Unbaptizing that avails any thing to God's Kingdom but a new Creature in Christ Jesus for it is said He that Believes and is Baptized shall be Saved But he that Believes not is condemned already But he doth not say He that is not Baptized with outward Water shall be Damned or is Condemned already And we through Grace know there is a Baptism of the Spirit whereby all the Members of Christ are Baptized by one Spirit into one Body Glory to God who hath given us Victory over the Beast Whore and False Prophet But you will say perhaps then What shall become of our Children I say if thou knowest not stay till God make it known unto thee for Secret things belong to God things Revealed tous But it is no where said That all that come of such as are called Christians outwardly and are not Sprinkled after the Custom of England and dye before they commit actual Sin are excluded the Kingdom of Heaven as the Ignorant and Presumptuous may imagine but as they grow capable of Doctrine we ought to instruct them in Christ Jesus and so nurture them up in his Fear to know him in them and what he is to them in their Hearts by Faith as is in part said before so shall no Uncircumcised or Unclean in Heart be brought into God's Church neither shall the Hireling make a Prey upon the People any more but the Church shall be as in the Beginning when it was called the Spouse of Christ a Royal not a Defiled Priesthood a Chosen Generation not the unchosen and unclean World a peculiar People and not the whole World who in their Uncleanness can get into the Talk of Christian Religion to the great Dishonour of God who is burdened with the Manners of such People as cry Lord Lord and leaving continually undone the Lord's Holy Commandments And now that you who read these Lines may ponder a little further of what I say I may here set down somewhat more of the Priest's deceivable words at their Sprinkling of Infants as you may find them in the Book For thus saith the Priest to the People Dearly Bâ—lived ye have brought this Child here to be Baptized ye have Prayed that our Lord Jesus Christ would receive it to râ—lease it of its Sins to Sanctifie it with the Holy Christ to give it the Kingdom of Heaven and everlasting Life Ye have heard also how Christ hath promised in his Gospel to grant all these things which ye have prayed for Stay I say and be afraid for this Boldness for there is no such Promise in the Gospel that the Lord Jesus Christ will give Eternal Life to any much less to all that the Hypocrites and open Prophane Sinners pray for for their Prayers sake who do all with one Mouth and Consent daily Confess they have no Health in them but are Miserable Offenders living in the continual Breach of God's Commandments and even angry in their Minds to hear any profess and witness a better State so it was most truly said God heareth not People living in Sin but if any be a Doer of God's Will him God heareth John 9. So People you may see your Teachers frame Deceit and would have you believe their Untruths But the Priest goes on and saith Which Promise he for his part will most surely keep and perform Wherefore after this Promise made by Christ silence Flesh there is no such Promise made upon this account this Infant must also faithfully for his part promise by you that are his Sureties until he come to Age to take it upon himself that he will Renounce the Devil and all his Works and constantly believe God's Holy Word and obediently keep his Commandments So now by this all may see that these Priests for all their great talk of Regenerating by their Baptism it stands only upon a Condition that the Child must perform faithfully what is promised on their part And so they do not believe their own Doctrine when they say in their Catechism without any if or and That the Child was in its Baptism made an Inheritor of the Kingdom of Heaven And so in Unbelief and Blindness of their Hearts do they presume to give Thanks when they say afterwards that they give God Thanks that he hath Regenerated the Infant If they had prayed only that he would do it and so have left it it had been less but to conclude that it is absolutely done only because they have sprinkled it and said a few words over it and the Covenant on the Child's part yet unperformed this is great Presumption and a grievous taking of God's Name in vain And here also is manifest a grievous Error that they cannot stay until the Child can promise for it self if there must needs be sprinkling and promising but they must bring in others without all Scripture and Reason to promise for them For I do positively affirm as before that God never required it at any ones Hand so to do for besides that there is no Scripture for it it is greatly against Christ who is the alone Surety and Mediator betwixt God and Man but it hath been a Custom meerly introduced amongst People called Christians in the dark Night of Apostacy when Popery began which now in the clear shining of the Sun of Righteousness upon People again is done and daily to be done away Glory to the Lord for Ever But the Priest goes on demanding of the Sureties which oftentimes fall out to be some wanton Boy or Girl or some other Notorious Evil-liver of Riper Years Dost thou in the Name of this Child renounce the Devil and all his Works the vain Pomp and Glory of the World with all Covetous Desires of the same and the Carnal Desires of the Flesh so that
thou wilt not follow nor be led by them And then these Ignorant Sureties of what sort soever being fore-instructed by the Priest must Answer I Renounce them all What! People are ye all Dead or fast asleep that ye never consider such things as these but rush like a Horse into the Battel without fear into such weighty Matters as these Were it not fit that such who promise so boldly so great Matters for others were first looked into whether ever they did half nay the hundredth part of so much for themselves but where the Blind leads the Blind what less than such Pits can be expected And further these Bold Sureties on the Child's behalf being asked concerning his Belief of the Articles of Faith called the Creed go on and being taught of Man are not afraid to say any thing and affirm That all that they stedfastly believe though in their Heart the Knowledge of God is not And being further asked Whether be will obediently keep God's Holy Will and Commandments and walk in the same all the Days of his Life The Answer is without stop or lett without asking Counsel of God at all I will O what a thing is Man left to himself What a heap of Confusion and Contradiction is he O what Task-masters of Egypt are these Blind Guides to bind that on others which they will not touch with one of their Fingers for they themselves neither forsake the Devil nor his Works as is manifest nor believe in God nor Christ stedfastly for how should they trust God for their Souls who dare not trust him for their Bellies as their Covetous Practices shews And how can they be said to keep God's Holy Will and Commandments all their Days who are doing what they should not do by their own Confession all their Lives long And when the Priests have thus far taken God's Name in vain and deceived themselves and the Parents by making them believe that they are what they are not by this their sorry doing they proceed to give Charge to the God-fathers and God-mothers so called that they bring the Child when it can say for it must be noted that their Religion stands in saying the Creed the Lord's Prayer and the Ten Commandments in the Vulgar Tongue that they bring it to the Bishop to be Confirmed by him O sad O sad that ever Men should thus dare to trifle with Holy Things For Regeneration is a Holy Thing but is neither wrought by outward Washings nor vain Mens Words nor Promises nor their Prayers but only by Jesus Christ the great and true Baptizer according to the working of his Heavenly Power and Spirit of Life in the Will of God as he saith The Wind bloweth where it listeth and thou hearest the sound thereof but knowest not whence it comes nor whither it goes so is every one that is Born of God's Spirit John 3.8 And to shut up this Business that none may be ignorant of the grosness of Darkness that goes all along in this thing and so ends it they say It is certain by God's Word that Children which are Baptized dying before they commit Actual Sin are undoubtedly Saved Understand thus Baptized as aforesaid Now to this I say that if People can be wrought into such Darkness as to believe this and to rest satisfied that it is according to the Word of God when it is a meer Invention of the Nations in the Apostacy and so no Scripture of Truth at all for it it 's no wonder if they can get them into the Belief of lesser Errors And also it 's no wonder to see the Poor People thus deluded make such haste to get their Infants to the Priest when they perceive them in any danger of dying For these that lay so much stress upon this outward Sprinkling or Baptism as they call it must needs have dismal Thoughts concerning such as Die without the same to wit that they are little less if not altogether Damned And as also may easily be gathered from the Words before their Burial of their Dead which runs thus Here is to be noted say they that the Office ensuing to wit of their manner of their Burial of the Dead which they call Christian Burial is not to be used for any that Die unbaptized to wit unsprinkled by the Priest as aforesaid or Excommunicate or have laid violent Hands upon themselves O what Darkness what Destruction and Misery is in all their Ways who account not People worthy of Christian Burial who are either Excommunicate by these Wretched Men and that may be for not paying a Groat or two for Repair of their Steeple house or high Place Or will not nay cannot for Conscience-sake come under their Sprinkling But as for the Man they speak of who hath laid violent Hands upon himself what if it prove one that they say has been made Inheritor of the Kingdom of Heaven yea confirmed in it by their Office and was never Excommunicated by them must not he have Christian Burial neither O strange confused doings Then it seems the Gates of Hell may prevail against such as are of your Faith though they be confirmed in it never so much And by this it also appears that you are such Sinners as God hears not as was said before for you prayed after your wretched Fashion in your sprinkling of them that the Old Adam might die in them but lo here he lives and hath laid violent Hands upon the Body you prayed for Power over the Devil for them but lo here the Devil hath overcome them you prayed that those Dedicated by your Ministry might be Everlastingly Rewarded with good but lo here your Child is become a Man and a Self-murderer and not thought worthy of Christian Burial as you call it But the Lord sees all your grievous doings your End is come and coming and the Lord Jesus Christ himself the Everlasting High-priest is at Work Baptizing with his Holy Spirit and Fire O! his Fan is in his Hand throughly to purge the Floor But you Mer-made Priests who have presumed to speak and he never sent you you are not as his Mouth or Messengers for you put no difference neither know ye how to put difference betwixt the Precious and the Vile You bring in the uncircumcised and unclean you matter not what you do you weigh not your Doings nor Words in God's Ballance but the Love of Money the Root of all Evil hath so blinded your Eyes that you will see nothing at all of Truth for your Eye being Evil your whole Body is full of Darkness as Christ saith your Skirts are discovered the Books are opened and now will the Lord give you according to your Deeds as you have grieved and burdened his good Spirit so will he burden you with his Plagues and Terrors And though you may cry to the Rocks and the Mountains yet nothing shall hide you from his Wrath as Truth hath said it is so Some have been lopping
coming in the Clouds of Heaven with Power and great Glory The Disciples in the beginning of this Chapter asked him What should be the Sign of his Coming And here he answers them Not a wooden Cross or any such thing but the fore-goings of Judgment terrible Judgments as is here mentioned which go immediately before this his appearing And for the outward Cross being a special Memorial of the Passion The Apostles had other ways of remembring Christ's Death than by outward Crosses of Wood Gold Silver or other Metal or Stone or so for they were buried with him into the likeness of his Death and they bore in their Bodies the Marks and Dying of the Lord Jesus and the Vertue of Christ's Passion they felt daily to Crucifie them to the World and the World with all its Evil to them And as they died and were dead to Sin they were made alive and lived to God and so Christ lived in them and they in him How could they forget one another And thus it was not only with the Apostles but with all the true and living Members of Jesus standing thus in the Faith in those Times as Scripture plentifully declares and neither need nor mention made of any outward Cross to put them in mind of Christ's Passion seeing they daily suffered and reigned with him But People retaining only the Name of Christians but falling from the Faith of Christ which the true Saints lived in then came up this Invention of outward Crosses and Pictures and such-like Smoak out of the Bottomless Pit for Memorials and Teachers to the poor Carnal-minded People which were out of the Faith and so at Enmity against God But Praises to the Lord saith my Soul for this day of his which after a long Night of Darkness is restoring to many the ancient everlasting Truth which all Holy Men of God lived by And now Mystery Babylon with all her Lovers must into the Lake prepared for her But says this Dreamer farther The Cross was that blessed Altar on which Christ offered his Bloody Sacrifice And to prove it brings Gal. 6.13 Phil. 3.18 Ezek. 9.4 In which last Scripture he says Such as were signed with the sign Tau which was a Picture or Figure of the Cross were saved from the exterminating Angel and only such Now to this I say it is meer Deceit And adding to the Scripture this Saying of his for there is mention made only of a Mark Vision-wise but nothing at all what Mark it was neither was it needful for to mark them there signifies God's special Care of his in time of Judgment and not an outward Cross as these Dreamers Dream And for those other Scriptures Gal. 6. Phil. 3. they speak not of the outward Cross of Wood or so but of the inward Spiritual Cross the Power of God 1 Cor. 1.17 18. But this Man by calling the Cross the Altar maketh it greater than Christ for saith Christ Matt. 23.19 Whether is greater the Gift than the Altar that Sanctifies it And thus it appears how near unto Blasphemy are all Superstitious and Idolatrous Minds In his Exposition of the Fifth Article of the Creed he saith That his descending into Hell meaneth That so soon as Christ was dead his blessed Soul descended into Limbo to free the Holy Fathers who were there And for proof brings Acts 2.2 24 27. and Eph. 4.8 And then asks Did he not also descend to Purgatory to free such as were there He answers It is most probable he did according to 1 Pet. 3.19 20. I Answer That these dark Imaginations are poor Grounds for People to place Faith and so Salvation on It is probable saith he that he descended to Purgatory And what is it more than probable that he went into Limbo Nay nay it is not so much as probable that he went into either for those Scriptures he brings speaks neither of Limbo nor Purgatory and so there being no such Place as either Limbo or Purgatory as Papists Dream how could he descend into either For the true Place of Purging is through Sanctification of the Spirit in the Belief of the Truth as it is in Jesus in this Life time and not afterwards And the Heil which Christ's Soul was not left in is understood when he said My God why hast thou forsaken me And for his Body it was raised out of the Grave and so the true Christ saw no Corruption as the Scripture there speaks But your imagined Breaden Christ will Corrupt But for this Man's Dream of Interpreting the Prison to be Purgatory which Christ by his Spirit went to Preach to them in in Noah's time that were Disobedient and that not till after he was Crucified is so gross that it needs little other Confutation than the very mentioning of it for Christ by his Spirit in Noah Preached to them in that Day when they were in the Prison of their Sins and by the Spirit that raised Jesus from the Dead have the Wicked been Warned and Preached unto in all Ages And he saith That the print of Christ's Feet are to be seen to this Day upon Mount Olivet from whence he was taken up I say what if it were will you go to Worship it as you do a Wood or Stone Cross But I do no more believe that there are such prints than I do your other Unscriptural Superstitious Imaginations and Inventions But to Discredit this I have very great ground considering that Christ said to Mary that she should not touch him in an outward natural manner or so because he was not yet ascended John 20.17 because there is danger in such things how much less would he leave prints of outward Feet for Superstitious Souls to Idolize And it 's probable for this very Cause was the Body of Moses hid from the Jews lest they should Idolize it Therefore saith Paul a Spiritual minded Man for himself and his Brethren Henceforth know we no Man after the Flesh yea though we have known Christ after the Flesh yet know we him henceforth so no more for he that is in Christ is a New Creature 2 Cor. 5.16 17. When will Christendom so called learn this Lesson And this Book saith That Christ as God is equal with the Father but as Man is in the highest Created Glory I answer the Scripture saith that Christ sitteth or sat down at the Right Hand of the Majesty on high Heb. 1.3 Is this Created And he asks Is there any Merit in our Works Yea saith he as in Apoc. 22.12 I say that Scripture doth not say for the Merit of Man's Work but only they shall receive according as their Work is But pure good Works are rather God's than ours and then where is the Merit And he saith The Place of the general Judgment shall be in the Valley of Jehosaphat betwixt Jerusalem and Mount Oliver I answer how knows he that How is it he mentions no Scripture for it So it is meer Imagination But what Must People
Christianity for saith Christ to his Followers when they were telling of who should be greatest of them he Convinced them of their Error by setting before them a little Child and saying who will be greatest of all must be Servant of all and least of all and that not in Words only but in Deed and Truth say I. But what is any thing that is said of Peter in the Scripture to the Pope O yes saith he he is his Successor To which I say it is as false as any thing is true for Peter was a Holy Man of God of Christ's sending but the Pope an unholy Man of the wicked World's sending chusing and setting up witness the Men chusing him and the manner of their chusing and setting him up the very relation of which in all the Foolish and Antichristian Circumstances of it would even make a truly Honest Spiritual Man's Heartake to hear or read it Again Peter was a Humble Man clothed with Humility as he exhorted others not a Lord over God's Heritage but an Example to it of Faith and Goodness as he exhorted others but the Pope is a Proud Man set up at Rome like a Worldly Prince Ruling and Lording it over God's Heritage not only with his wicked Curses and Excommunications of all that will not bow to his Superstitions and Abominable Idolatries but even Persecuting to Death with worldly Power and Force where he can do it either by his own or others whom he can stir up and perswade to act his wicked Will all such as deny him and against him bear withess though otherwise they be never so dear and near to the Lord God and so instead of being an Example of Goodness to any he is become an Abhorring to Nations and therefore is the Wo come and coming upon him and his Seat and Upholders and Lovers from him who is a Consuming Fire and this Babylon with all its Strength and Glory shall be burnt in his Fire and Zion shall not take one of her polluted Stones to put in her Holy Building It is so Thomas Taylor There is more by me of this kind as in Answer to more Passages of that Bad Book herein mentioned which in due time may come forth and it is this Again as concerning the Pope's succceding Peter and all Successions relating to the Church of God truly so called I say it is meerly Spiritual as the Lord said concerning his Prophet The Spirit that I have put upon thee and the Word which I have put into thy Mouth shall not depart from thee nor out of the Mouth of thy Seed nor out of the Mouth of thy Seeds Seed from henceforth and for ever And so we finding both the Spirit and Word of the Pope to be quite of another Nature than that which was in Peter and the other Apostles we deny him and his Succession together with all other Pretenders to the like Succession who want that Heavenly Spirit Life and Doctrine that they were in In the Ninth Article this Bad Book saith But why may not a well-meaning Man be saved in any Religion He answers First from Ephes 4.5 and Heb. 11.6 where mention is made of one Faith and that without Faith it is impossible to please God Then I say well meaning in the Popish Way without true Faith will not save no more than in any other But then saith he Secondly because as in a natural Body that part which hath not a due Connexion to the Heart or Root presently dies for want of Continuity So in the Church the Mystical Body of Christ faith he that Part or Member that hath not a due Subordination and Connexion unto the Head and Commen Councils thereof that is the Pope and General Councils thou shouldst have said Christ as in Ephes 4.15 16. from whence under Christ we have our Spiritual Life and Motion as we are Christians must needs be dead nor indeed can be accounted a Member of that Mystical Body O Profound Antichristian Doctrine indeed For here thou hast pulled off thy Vizard with thy own Hand and any one of a very mean Understandstanding may see that by this Popish Doctrine Christ the Living Fountain is thrust out of Doors for it must not by this be known what saith Christ and his Spirit to my Soul but what faith the Pope and his Councils to mine Ear. And afterwards this Pleader for Baal to wit the Pope and his Councils accounts them Novelists Hereticks and Idle Brains that will not submit to this Tribunal of Christ he should have said Antichrist on Earth to wit the Pope and his General Councils and makes this alone to be the Cause of all Heresies and Sects as he calls them whether Protestants or other For saith he they will not be tried by this Tribunal but by their own idle Brain and the dead Letter of the Scripture To which I say God will judge this Man and all such for their Wickedness in coupling an idle Brain and the Letter of the Scripture together for though the Scripture be but as a dead thing to them that will neither understand nor believe it yet to an Inlightened Understanding Believing Soul it is of such Service that the Apostle is not afraid to say That the Scripture is given for our Learning upon whom the Ends of the World are come And the Scripture is of such force in the Hand of such Inlightned and truly Understanding Ones that Christ made use of it against the great Wrester of Scripture to wit the Devil and by the right use of it in the hands of the Faithful through the Spirit which gave them forth all the Mud-walls of Popery and Paper Bullwarks of the whole Antichristian Kingdom of False Professors both have and daily are beat down and therefore doth the wicked Popedom keep the Holy Scripture from the poor Slaves under them But the great King Christ Jesus upon his Heavenly Tribunal is bringing his great Work to pass in these latter days against the Beast Whore and False Prophet under what Name or Notion soever and by his Spirit according to Scripture to pour Judgments and Plagues upon all their Tribunals Glory to his Name for evermore Again this Popish Book asks Is not this to wit the want of a Popish Tribunal the reason why the Protestants and other Sects are so divided c. He answers Yea a principal reason For how can different Fancies says he upon different Principles be united I answer No The want of this Tribunal is not the cause And ask What was the Reason of Differences amongst the Jews that had their Tribunal of the Law outward and High Priests and Sanhedrims or great Councils for ordering Matters of Religion Yea and what was the reason that there was Divisions and Dissentions amongst the first Christians when even Peter and other Apostles were living Yea saith the Apostle There must be Heresies among you even you that all profess Christ and he gives a Reason that these that
brought the Children to Christ to have them so Baptized but as the words are That he would put his Hands on them and Pray But it seems you lay all the stress of the Service that can be done to Children on Washing or Sprinkling them with Water for without this all your laying your defiled Hands upon them and your sinful praying over them would do them little service it seems for indeed how should it seeing you never came to witness sinless Duty For it 's the Doctrine of the Highest amongst you that you sin in your best Duties and the words of your daily Service is That there is â—o Health in you And so Christ's Purifying Baptism we own for our selves and our Children but yours we deny for you have run and God never sent you and therefore so little worth are all your doings The other Argument from Mat. 19.14 is Those to whom the Kingdom of Heaven doth belong and the Covenant of Grace to those also the Seal of that Covenant doth belong which is Baptism saist thou but to Infants doth belong this Covenant Gen. 17.7 and Acts 2.39 I Answer To this Argument much might be said to shew the fallacy and gross deceit of it but in a few words it is manifest thus First I deny that part of the first or greater Proposition where thou Expoundest the Sâ—al of the Covenant to be Baptism that is Outward Water-baptism For though Outward Circumcision was a Seal to the Jews of that Covenant yet it doth not at all follow that Outward Baptism or Washing is the Seal of the Covenant of God in Christ to Believers under the Gospel neither doth Outward Baptism succeed in the room or place of Outward Circumcision as you falsly all along suppose but Inward Circumcision of the Heart is that which succeeds that in the Flesh and the Seal of God's Covenant with Man in Christ now is his Holy Spirit of Promise as the Apostle expresly saith Eph. 1.13 In whom to wit in Christ after ye believed ye were sealed with that Holy Spirit of Promise So that now the Covenant being wholly Spiritual and the Ministration of it Spiritual the Seal of it must needs be so to wit the Seal of the Spirit as it is said in that place which thou saist we omitted John 3.5 Except a Man be Born of Water and of the Spirit he cannot enter into the Kingdom of Heaven which not at all speaks of Outward Washing or Water but of the Spirit only of God from above as Christ's own words afterwards plainly signifie where he saith Ver. 6. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit And Ver. 8. The Wind bloweth where it listeth c. so is every one that is Born of the Spirit where Christ leaves out the mention of Water as if on purpose to stop such Carnal Conceits of his Work as thine is for the Seed of the New Birth or Power or Means whereby Regeneration is wrought is only of God by the Operation of his Heavenly Spirit and not by Outward Water or any perishing Thing whatsoever as it is said in another place The Children of God are Born of the Incorruptible Seed of the Word of God which lives for Ever And so when Peter had mentioned our being saved by Baptism to stop such Carnal Conceivers as thee he saith Not the doing away or washing of the filth of the Flesh is it but the Answer of a good Conscience in the Resurrection of Jesus saves which if thou hadst an Ear to hear thou might hear And for the Assumption or other Proposition of thy Argument where thou sâ—ist But to Infants doth belong this Covenant and for that brings Gen. 17.7 Acts 2.39 I say there is a gross fallacy or deceit in the Word Infants or Children for it is an ambiguous Tearm and may be either understood of natural or fleshly Infants Children or Seed or of the spiritual But that that Covenant of God with Abraham's Seed was not to the fleshly as such is most manifest by the Apostles Doctrine where he on purpose speaks of it in two Eminent places to wit Gal. 3.8 when he had said In thee to wit Abraham shall all Nations be blessed he subjoins Ver. 7. So then they that be of Faith are Blessed with Faithful Abraham And Ver. 16. Now to Abraham and his Seed were the Promises made He saith not and to Seeds as of many but of as one and to thy Seed which is Christ And Verse the last If ye be Christ's then are ye Abraham 's Seed and Heirs according to the Promise Now may it not on the contrary be truly said If ye be not Christ's then are ye not Abraham's Seed nor Heirs according to the Promise The next Scripture is that which I mentioned upon this occasion in my writing to you which thou takest no notice of for indeed it judges your Carnal Conceits of Things and it is in Rom. 9.7 8. Neither because they are the Seed of Abraham are they all Children but in Isaac shall thy Seed be called That is saith the Apostle They which are the Children of the Flesh these are not the Children of God but the Children of the Promise are counted for the Seed Was it not for such Doctrine as this that the Carnal Jews like you Carnal Christians cried against the Apostle saying Away with such a Fellow from the Earth he is not worthy to live as you use to cry against us to the People for witnessing to the Truth of Things against your Gross and Carnal Conceits and Unscriptural Practices These People would Damn your Children Nay nay we Damn none but could wish that all might be Saved and come to the Knowledge of the Truth But say you How can our Infants be Saved if they be not Regenerate And how can they be Regenerate except they be Baptized with Outward Water Poor Souls I pity you in your great Apostasie Doth not the Scripture say in the fore-mentioned place The Wind bloweth where it listeth and thou hearest the sound thereof but knows not whence it comes and whether it goes So is every one that is born of God's Spirit And so Regeneration is not limited to any outward thing whatsoever And for the little unteachable Children thou busie-body let them alone till they be capable of Doctrine and then as any is able let them bring them up in the Nurture and fear of the Lord and so bring them to Christ that he may lay his Hands upon them and Bless them But secret things belong to God not to thee When things concerning the Children are known to thee make good use of it and answer the Lord's Mind in it the Lord knows best what to do with the little Children Souls which are hidden from thee and let God alone with them who made them he will have Mercy on whem he will have Mercy And so let thy Sprinkling of them alone for it neither
of the Faithful who naturally only proceed from such as do but in general only profess the Christian Religion though their Lives even in your Judgment are judged to be no better some if not many of them to be I say no better than Heathens is such a piece of Darkness and Wretchedness that the Earth groans under it and the Spirit of the Lord is burdened with your Doings as a Cart under Sheaves And whereas thou brings that Scripture Mat. 18.10 to prove that by little Children he intends the Natural Infants is so gross that it shews thou wilt not see for those little ones whose Angels Christ said did always behold the Face of his Father are plainly said to be such as believed in him Ver. 6. and humbled themselves like a little Child and so he still brought little Children as Figures and Examples to Men that they might come to the Birth of God in them which Heirs his Kingdom according to what is said before Rom. 9.8 and John 3. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit Also as to that which thou brings against our Objection from Mat. 28.18 concerning Infant Baptism it is nothing but thy groundless Argument drawn from a falfe Supposition of our understanding of the place as though we understood the reason wherefore Teaching is to go before Baptizing because of the meer standing of the words in the Sentence and so troubles thy self to prove by other Scripture That Precedency of Action is not always deducible from the Precedency of Words For thou maist know that we do not say that Teaching goes before Baptism meerly because it is placed so in words though in that place that is true but especially because of the Nature of the Thing as is manifest amongst many other Reasons 1. By your own Confession that the Sacraments do not beget Faith but only confirm and that Faith cometh by hearing the Word Preached 2. From the Practice of those that Baptized with Water in the first Times as is to be seen in Scripture where none were Baptized with Water but upon Teaching first going to the Understanding of such whatsoever you imagine to the contrary from the Goaler's or Stephana's Families 3. From the Judgment of those that Compiled that Catechism which saith What is required of Persons to be Baptized The Answer is Faith and Repentance And so because they in their dark Minds and Self-will would needs have Children into that Ceremony right or wrong they devised that strange and unheard of and unreasonable Custom of Sureties or Godfathers and Godmothers to Promise that for the Children which the Lord never required of them and indeed is most unreasonable to think possible for can any Promise for another that they shall do such things as forsake the Devil and all his Works c. especially for Infants whose Minds and Hearts are wholly hid from such Presumptuous Promisers But what if the Lord should require the Performance of this Promise in the Day of Judgment on behalf of such Infants that when they come to Years are found following the Devil and all his Works Would'st thou be content to suffer the Punishment of such Disobedient Ones for their Sin Were it not just thou should'st seeing thou wast the Surety or Undertaker for them and they have failed Must it not therefore fall on thee except thou Repent And so if thou be Damned do not say that we Damn thee for it 's thy self that art the Cause and God and his Servants are clear of all your Blood And do not trifle and say as one of you said See these Men can bring a Proof out of our Catechism and therefore it is so and so and drew this wretched word forth from it The Spider draws Poyson out of the same Flower the Bee draws Honey The Heathens might have said so to Paul who brought their own Authors against them And did his bringing some true words out of their heaps of false prove all to be good and he a Spider for so doing any more than our present Work make us Spiders or allow of all that 's written in that Catechism Nay nay the Lord is Judge between us and he sees who are in Heart true Lovers of him and his Truth and who are not and will give every one according to their Works and that is our Joy Glory to his Name for Ever and so at this time rests the Lord's Servant Thomas Taylor This Writ upon Occasion of a Visitation so called UNto you who are called Divines In Love are sent these following Lines And so if you are Wise you 'll not Disdain A few plain Verses from a Heart that 's plain They 'll serve as Monitors unto that part In you which is grown dull with weight of Art And evil Customs in these lazy Times Wherein the Truth 's Extirpate Prose and Rhimes Wherein Ambition Pride and Cruelty Is like a Fiery Flame advanc'd so High That if with Moistning showers it go not out It will consume the Tree both Branch and Root Wo to the Shepherds that lead the Flock amiss And follow Cursed Covetousness what 's this Save gross Idolatry to give to th' Earth Your Hearts which is the due of him that gives you Breath And Wo to People when even for a Word A Man's Offender made then comes the Sword Then comes the Plagues of God upon that Land To cut off Sinners who against him stand And Wo to People when their Bishop's Blind That neither sees nor knows their Sores to Bind Who feeds himself with Thoughts of Worldly Glory And knows not that his Life 's an empty Story And knows not that the Holy One Beholds How such the Sheep impound in dirty Folds How they the Fleece and not the Flock do seek Howl howl ye Shepherds Roar Lament and Weep The Day of your Dispersions is at Hand You shall no more the Lambs Tear Kill and Rend But Heaven and Earth shall Joy the Day to see Wherein the Sheep from Bondage shall go free Weep Weep and Wall all strong and stout of Heart Who with Proud Babel's Whore have taken part Upon a Bed of Sorrow you must lye Because the Cursing thing you come so nigh What Madness is in Men in these bad Days That will not heed what Christ and Scripture says That will not once believe that God will come And give upon your Deeds a Righteous Doom What are your Ears and Eyes so clos'd that ye God's Truth will neither Practice Hear nor see Hath Midnight Darkness all your Senses drown'd That of God's Truth you 'll not endure the Sound Must every vain Invention Suffered be And with a Brasen Face i' th' Land go free And only such as do Proclaim God's Day Be stopt and from your presence sent away Into some nasty Prison or such Place To spend their Days in Sorrow with Disgrace As though the Great and Holy One of Heaven Would not pour out
his Vials Seven times Seven Upon the Seat of that proud Beast and Whore Who hate his Truth and would his Lambs devour And would set up that Worship which he hates And all that Bow unto it Desolates And will not suffer Light and Life to Reign But Preach and Pray and all for filthy Gain God shakes his Hands against you for such things And He 's the Lord of Lords and King of Kings Who will not be o'er-top'd by Mortal Birth Whose Origin and Root is from the Earth But will be Honour'd as a Heavenly King Or else his Judgments through the Earth shall Ring With Terrors great he will his Foes Confound Who have wrought all their Works as under Ground And in their Hearts have said Tush none doth see But we shall Rule and Reign and only we O turn your Ears and listen then a while Let not the Serpent always you Beguile He that deceiv'd the simple one at first Doth after all your Souls and Spirits thirst He leads you out to love the Perishing things Which swiftly fly away with Eagles Wings Which answer not the Heavenly Minds desire But leaves your Spirits scorch'd as with a Fire You seem to Eat and sumptuously to Fare But when awake you Lean and Hungry are You spend your Money for poor empty Shells And go to Drink at Springless empty Wells And when your Minds with Wind and Air are fill'd And you a little in School-Learning Skill'd Then do you Jude your selves fit Guides to be Unto the poor Unskilful Commonalty Who do not know the difference 'twixt the Wheat And Chaff which to the Soul was never Meat But hark what is it now my Mind doth see Sad Oaths impos'd on Men that should be free That should their Office do as Christians did In former times as great Jehovah bid And not as Worldly Men whose Will 's their Law Who with their Fines and Threats still kept in A we The silly Multitude which knows not God But are more Fearful of the Tyrants Rod And are in Earthly-mindedness so deep That they will lose the Soul before their Sheep And are so Ignorant of things Divine That they will part with Truth before their Swine And what Religion is it that such Men For Worldly Ends will not Profess but when The Tide of Times doth turn and changes Face Then they will leave you all unto Disgrace And that which now seems as an Iron Post Will then forsake you and be gone and lost For it 's their Bodies that by force is gain'd When as their Souls i' th' change of Sin 's detain'd So that a perfect Man you cannot bring Of all your Number unto God to Sing And Sound forth Holy Praises ' mongst the Choire Of Holy Ones who burn in pure Desire Of setting up the Lamb upon his Throne Of Highest Glory and all Sorrows gone Then what 's your Work and where will you appear When you have Slept and Slumb'red Year by Year And in mean while have suffer'd Souls to Pine For want of Heavenly Bread and Spiritual Wine And would them neither Feed nor suffer such As God hath sent to Feed them but do grutch That any but your selves should have a share I' th' Work of Feeding such as to God precious are But this be known unto you all this Day That Israel's Holy One none limit may If Christ an Amos or a Peter will Have in his Vineyard Work his Word 's their skill By which without Book-Learning they do know ' Gainst Satan's Kingdom how to bend their Bow And if proud Scribes and Pharisees Disdain Their mean Appearance and their Language plain Then doth their Master plead their Innocent Cause And soon delivers them from Tyrants Jaws And makes the Earth to know that maugre spight He 's able to secure the Harmless Wight Who trusts unto his Strength and walks the Ways Of Truth and Holiness unto his Praise And that the Earthly Man with all his Power Shall not secure himself from Heaven's sharp Shower Of Hail-stones which upon the Wicked must Be Rained down as thick as any Dust But stay a little to the present Work A Word or two in Love that does no hurt A Visitation's talk'd of in these Towns Wherein the Priests must come with Long Black Gowns To make Appearance but whose Will to do They best can tell who perfectly do know Then I demand in plainness that you may Prove by the Scripture what you do this day Why doth your Bishop Ride in so great State As if to Kings and Princes he were Mate And yet will say to others they must Dye To Worldly Pomp and Earthly Vanity Why are you Teachers now call'd Masters when Christ saith Be ye not Masters call'd of Men And why your Courts which Spiritual are by Name Do Trouble Men for carnal Things O shame That you should Read so long the Scripture Letter And yet your selves and Business do no better Why is your Maint'nance forc'd when th' Gospel's free And God's pure Day is dawn'd that all may see That those that dare not trust the Lord for that Are such as Minister they know not what For such in the Beginning that did Preach The Everlasting Gospel and did Teach Men to observe Christ's Doctrine knew not how At all by outward force to make Men Bow But said Our Weapons are not of the Earth But Spiritual Powerful from that Heavenly Breath That Fans and Winnows and doth not beguile But separates the Precious from the Vile And so into Subjection they did bring By force of Truth unto their Holy King They sought not Earthly Honours nor did crave The Earthly Riches but the Soul to save You have received freely freely give Saith Christ who took the Care how they should Live And be maintain'd and did not bid them take Wages of Heathens who the Truth do hate But now you have a Custom sad to see To force your Wages both from Bond and Free You force your own Disciples yea and those That are as Heathens Judged by your Laws Which if your Spirit were not over-base You would soon reckon it a foul Disgrace Can any Man that 's Noble in his Heart Take Hire of such as from the Lord depart And not Require it only but compel Them to Maintain you Judge is this done well May not such truly say You Love your Pride More than the Gospel and all things beside For sure a little will serve Natures turn But what can satisfie where Lust doth Burn For when in Pride and Fulness Men will Live Then comes the Horse-leach Daughters crying Give Give give yea which is ill yea worst of all We 'll have it or we 'll bring you into Thrall We 'll have your Tythes we 'll have your Easter's Dues We 'll have them all you's neither Will nor Chuse And thus old Eli's Sons are still alive Which in this World nor that to come will thrive What! Preach the Gospel and yet Sue to such For Maintenance as
plunged or overwhelmed in Outward Water If yea then tell us upon what Scripture Proof your Faith is grounded seeing there is no Water there mentioned And if some were then Baptized in Water a second time why then may there not be as much Necessity now unto such as have not received the Holy Ghost at their first plunging into Water to be Baptized again in Water a second time And why was the Name of the Lord Jesus there only used and not the Form of words which you use and plead for seeing it was after that Commission Mat. 28.19 Let us know your Faith concerning these things and whether the most Orthodox amongst you be of one and the same Judgment concerning them 6. Why do you call you Dipping or Plunging People into Outward Water Sacred Baptism What Scripture President and Rule have you for that Tearm Did John the Baptist call his Baptism Sacred Or did Paul call it so Acts 19.3 4 Or was it not the Pope of Rome in his Decretal Epistle that called his Baptizing in Water Sacred Baptism and the Water in which he Baptized Holy Water And do not you use the same Tearm for yours But tell us plainly whether it be your Act of Dipping in Water that you call Sacred or the Water in which you Dip or Plunge People Or where you had that Tearm to call your Water-baptism Sacred if not from the Pope of Rome 7. Wherefore are you offended at us for calling your Baptizing in Water Dipping or Plunging seeing that we understand to be the import or signification of the Word in plain English 8. When you Dip or Plunge People into Elementary Water whether do you Dip or Plunge them in reality of Truth in or rather into the Name of Father Son and Holy Spirit yea or nay For if not do you not deceive them in making them believe that you Baptize or Plunge them according as Christ commanded his Disciples into the Name of Father Son and Holy Spirit when in reality you do but only Dip or Plunge them into Outward Water 9. Do you believe that the Name of Father Son and Holy Spirit is Elementary Water seeing I find in that Scripture Mat. 28.19 so often quoted by you to prove your Mission to Baptize in Water that Christ gave his Disciples Commission to Baptize in or rather into as it is in the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Name of the Father Son and Holy Spirit but nothing said of Baptizing in Water Or do you believe that the Father the Word and the Spirit are one Is not his Name Spiritual representing his Nature yea Spirit Power and Life If yea why then do you seek to introduce and impose your Baptizing in Water from that Scripture And why do you presume beyond what is there written especially seeing that you your selves Confess that the Scriptures are the Ground and Rule of your Faith Why do you seek to impose a Faith upon us from that Scripture beyond what is there written What Ground and Rule have you for that And what Ground and Rule have you for your Baptizing in Water from that Scripture seeing Water is not in the least mentioned in it Tell us plainly 10. Did not Jesus Christ who gave that Commission Mat. 28.19 Command his Disciples to tarry at Jerusalem until they were Endued with Power from on High Luke 24.49 And whether did they go forth to Baptize all Nations before they had waited at Jerusalem and received that Power Answer plainly 11. Have all you that go forth to Baptize in Water under pretence of that Commission Mat. 28.19 obeyed Christ's Command Recorded Luke 24.49 Acts 1.4 And have you received that Promise and Power If yea what is it A Book or Books or Writings without or the Spirit Power and Life of Christ revealed within But and if you have not obeyed Christ's Command as aforesaid but run before you have received that Power are you not therein manifest Transgressors of the Doctrine and Command of Christ even in that which you pretend to be the Ground and Rule of your Faith and Mission And if so are you not thereby plainly manifested to be Intruders and false Apostles who are not to be owned nor received but to be denied and judged by all that live in the Power of God and true Gospel Fellowship 12. Was the Apostle Paul any whit inferior or behind the very Chief Apostles And was not that Commission Mat. 28.19 as much his as yours And did not he know the Mind of Christ in it as fully as any of you the Counsel of God being revealed to him Notwithstanding which did not he expresly testifie that Christ sent him not to Baptize 1 Cor. 1.17 but to Preach the Gospel Now if you have a Mission or Commission to Baptize in Water which belongs not to him as fully as to any of you tell us plainly who gave it when you received it and your Scripture for it 13. Do you believe that Paul was Called and fully Endued for the Ministry And was his Commission Acts 26.17 18. Evangelical and Full for the Gathering and Planting of Churches according to Gospel-Order seeing we find nothing in it of Christ's sending him to Baptize Or do you think his Commission insufficient for the End aforesaid because he was not sent to Baptize in Water and that yours now is more Full and Evangelical If you do tell us what Scripture have you for the Ground and Rule of your Faith in that Matter 14. Whether do you believe that the One Baptism spoken of Ephes 4.5 be that of John's in Water or that of Christ's in the Holy Ghost seeing both John Christ and his true Apostles did distinguish betwixt them as aforesaid Now if you say that that One Baptism there mentioned is the Baptism in Water then I Query whether you do believe that the Baptism of or in the Spirit is now ceased or not of such Absolute Necessity as that in Water seeing the Apostle speaks but of One Lord even so of One Faith and One Baptism And whether you do believe that any now are or can be really made Members of that One Body and true Church of Christ by Water-baptism or any other way than by being Baptized by that One Spirit into that One Body Answer plainly Thomas Taylor Christ Exalted above Moses and the Spirit above the Letter MANY are and have been in all Ages the Enemies of the Lord Jesus Christ and of the Blessed Truth and Life Immortal which he hath brought to Light by his Appearance in and through his Servants both in the Days of his Flesh and since his Ascention by the pourings out of his Spirit according to his Holy Promise whereby it hath come to pass that many simple Minds have been greatly hindred from receiving the Truth for a time until it pleased the Lord by the Arm of his Mighty Power to Consume the Adversaries of his Glory and so to remove the Stumbling-blocks out of the
And as for the danger the Apostle reasoneth in his Epistle to the Hebrews quite contrary to this T. H. for saith the Apostle Heb. 12.25 See that ye refuse not him to wit Christ that speaketh for if they escaped noâ— that refused him that spake on Earth much more shall not we escape if we turn away from him that speaketh from Heaven Also see Heb. 2.1 c. See what thou hast chosen Tho. Hall How thou hast chosen the Earthly before the Heavenly the Killing Letter before the Heavenly Spirit of the Lord Jesus which giveth Life and the Shadowing Law of the Servant before the Living Law of the Master Jesus Christ who was counted worthy of more Glory than Moses in as much as he that Builded the House is more worthy than the House See Heb. 3.3 But when we say that Moses's Law is a killing Letter and made nothing perfect this T. Hall like a wicked Man is ready to cry out of us as though we broached some new or strange Doctrine when as it is no other than the plain downright Doctrine of the Holy Apostles and Servants of the Lord Jesus set down in Scripture as you may read without our adding or diminishing any thing at all And to this purpose see 2 Cor. 3. where are these words Verse 6 c. Who also hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life But if the Ministration of Death written and engraven in Stones was glorious Mark this though he calls the Law glorious in its time yet he calls it the Ministration of Death so that the Children of Israel could not stedfastly behold the face of Moses for the Glory of his Countenance which Glory was to be done away How shall not the Ministration of the Spirit be rather Glorious For if the Ministration of Condemnation be Glory much more doth the Ministration of Righteousness exceed in Glory For even that which was made glorious had no Glory in this respect by reason of the Glory that excelleth For 〈◊〉 that which is done away was glorious much more that which remaineth is glorious Seeing then that we have such hope we use great plainness of Speech And not as Moses which put a Vail over his Face that the Children of Israel could not stedfastly look to the end of that which is abolished But their Minds were blinded For until this day remaineth the same Vail untaken away in the reading of the Old Testament which Vail is done away in Christ But even unto this day when Moses is read the Vail is upon their Heart Nevertheless when it shall turn to the Lord the Vail shall be taken away Now the Lord is that Spirit and where the Spirit of the Lord is there is liberty But we all with open face beholding as in a Glass the Glory of the Lord are changed into the same Image from Glory to Glory even as by the Spirit of the Lord. Here this T. Hall might as well have condemned Paul as us for I say that here is more spoken for a Jewish Spirit to catch at than in our Writings for I say nothing comparable to this can be brought out of our Writings for a seeming denial and making void of Moses's Law for here he calls it not only a killing Letter but even a Ministration of Death and Condemnation done away and abolished and never able to remove the Vail of the Heart from any in reading of it And so whereas this Hall is used to bring Psal 19 4 7 c. for establishing his Dreams about Moses's Law where it is said The Law of the Lord is perfect converting the Soul He might easily see it was not Moses's Letter Ministration or Law which Paul here says was Kâ—lling and Condemning to all that came under it to get Life by it But David speaks there of the Law of the Spirit of Life in Christ Jesus which opened the blind Eyes of his Mind and wrought the Holy Fear of God in his Heart and so converted his straying Soul to follow the Lord through Faith in his Name as it is with the Faithful at this day as the Apostle saith Rom. 8.1 c. There is now therefore no Condemnation to them that are in Christ Jesus who walk not after the Flesh but after the Spirit For the Law of the Spirit of Life in Christ Jesus hath set me free from the Law of Sin and Death For that which the Law could not do in that it was weak through the Flesh Christ doth in us and for us And that the Law of Moses made nothing perfect it is the Apostles express words also Heb. 7.18 19. For there is verily a disanulling of the Commandment going before that is as he reasons all along in this Chapter the Law of Moses in the Letter for the Weakness and Vnprofitableness of it suitable to that before mentioned in Rom. 8.3 For the Law made nothing perfect but the bringing in of a better Hope did by which we draw nigh unto God Now if any be ignorant of what this Better Hope is which makes perfect and by which Believers draw nigh to God they may know it is Christ Jesus the Lord of Life and Glory that quickning Spirit also by which the Vail of the Heart is rent away in them that believe which the Old Covenant made with the Jews at their coming out of Egypt could not do because it was weak through the Flesh as is said before And so thou T. Hall and all the Unbelieving World going out from the Spirit into the Letter in your Fleshly Minds and Wills which is Enmity to God and is neither subject to the Law of God nor indeed can be as Paul saith Rom. 8. you bring in nothing but Condemnation to your poor Souls for you are so proud in Heart that you will not come to Christ that meek lowly Lamb to be taught by his Light and Spirit which shineth in your Consciences reproving you daily for your Unbelief But you think by your exercising of your selves in your own Wills and Times in some outward Observations of your own devising called Religion to get Acceptance unto God in them though to his Son you are utter Enemies But truly instead of Life you bring Death for the Wages of these your sinful Doings and defiled Worships is Death And that thou T. Hall art an Enemy to Christ and his Blessed Spirits Teaching thy words in thy Papers will still fully and more abundantiy shew which are these which I shall now set down for thou T. Hall in Page 11. wickedly sayst Be it known unto you Quakers God and Christ had no such an intention to answer the Question of the Man in the Gospel in any such like manner to seek to the true Worshipping of God in Spirit and Truth but Christ instead of directing the Desire of the Man for the good of his Soul and Glory of
the Law was in its Childhood but when the Fulness of God's time came for the Manifestation of his Christ and the Pourings forth of his Glorious Spirit according to Prophesie and Promise then came the Church to be like the Heir at full Age entering into the Blessed Possession of the Father's Kingdom the Inheritance of Saints in Light And therefore saith Christ the Law and the Prophets were unto John since which time the Kingdom of God is preached and People press into it And amongst them that are Born of Women there hath not a isen a greater Prophet than John Bâ—pâ—â—st but he that is least in the Kingdom of God is greate than he Therefore Wo is unto thee Tho. Hall and all such Jewish Spirits that would shut up this Blessed Kingdom of God from Men and you will neither enter into the Kingdom of God your selves nor suffer others Obj. But what then was the Law for Answ Paul answers The Law was added because of Transgression till the Seed which is Christ came to which the Promise was And so saith he before Faith came we were kept under the Law shut up unto the Faith afterwards to be revealed Gal. 3.23 Then saith he Verse 24. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Law was our School-master unto Christ but never a word of bringing us to Christ by Moses's Law but a shuting up We were shut up schooled saith he or hard kept to our Task and Whipped But he that reveals Christ to the Soul and draws the Soul to Christ is the Father by the Living Power of his own Eternal Spirit whom the Fleshly World knows not Obj. But must not the Soul be humbled in the sight and sence of its Sin before it can receive Christ for Salvation Answ I say yea but this is the Work of Christ also who by his own Eternal Spirit which ministers his Fiery Law doth Convince the World of all their Sins of Unbelief and mighty Transgressions whereby they have dishonoured him and slighted all his Love and so that which now makes all the Sins of People so Damnable is their Sin of not believing in and receiving Christ the Light of the World into their Heares to dwell guide and rule there and so he that believeth not is Damned already saith Christ and this is the Condemnation that Light is come into the World and Men believed it not And ye search the Scriptures saith Christ to those Jews that boasted of being Moses's Disciples for in them ye think to have Eternal Life and they are they that testifie of me but ye will noâ— come to me that ye may have Life Also consider that Paul for all his Zealous Profession of Moses's Law and Letter-knowledge was never truly sensible of nor truly humbled for his Sins until Christ appeared from Heaven and struck him down See Tho. Hall how Christ here sets forth the Nature of Carnal Professors of the Letter of Scripture and Boasters of Moses's Law they are dead from God because they will not come to Christ in whom only is Life They thought to have had Eternal Life in the Scriptures which test fi d of Christ but they sticking in the Form and dead Profession of the Letter without Christ the Living Power of God to Salvation they could not have Life Eternal Foâ— he only that hath the Son of God hath Life and he that hath not the Son hath not Life but the Wrath of God abides upon him For you being under the Law as is said before are under the Curse and the Law worketh Wrath saith Paul and that is the reason that the Carnal Professors of the Letter are Persec tors of the Life of Christ where-ever it is made manifest in Son or Daughter in all Ages as Paul saith in that forementioned place Gal. 4. He that was Born after the Flesh Persecuted him that was Born after the Spirit even so it is now But the Lamb shall have the Victory and the mouth of all Iniquity shall be stopped Glory to the Lord our God over all for Evermore Another Piece of thy Enmity Tho. Hall against Christ and his Spirit is manifest in thy Paper where thou sayest That there is no Scripture that warrants Peoples going from the Law as Moses taught though it 's a Law written in the Letter to hear and learn at any other either a Christ Called a Law-giver or the Spirit of Truth as you call it Answ So here all may see that thou art so full of Enmity against Christ that thou canst not endure to have him honoured with the Title of Law-giver and thou art so full of Darkness that thou knows not nor wilt believe that God's People have any such thing indeed as the Holy Spirit to guide and teach them but comes forth with thy scornful Words like the Jews that Crowned him with Thorns and Spit in his Face saying A Christ called a Law-giver or the Spirit of Truth as you call it So it 's high time for all People to take heed of falling into the Error of these Men to wit Tho. Hall and his Fellows who have chosen the Killing Letter of Moses's Law and denied the Son of God and his Blessed Spirit and so have Builded the Babel of their Rotten Profession upon a Foundation of Sand to wit their own Righteousness which in the Day of God will utterly fail them for every Man's Works must be tried by Fire And so all such as have not Christ for their Foundation must Perish For other Foundation can no man lay than that which is laid even Christ who is our ALL and will Reign over all his Enemies for Evermore And so let no Man trouble us any more for we bear in our Bodies the Marks of the Lord Jesus And Ever-praised be his Name who hath given us an Understanding to know him the Salvation of God to be in us and we in him and so to be Witnesses for him before Men that the time of the fulfilling of his Scriptures is come which saith Jer. 31.31 c. Heb. 8. Behold the Days come saith the Lord that I will make a New Covenant with the House of Judah and with the House of Israel after those Days not according to the Covenant which I made with their Fathers in the Day when I took them by the Hand to lead them out of the Land of Egypt which my Covenant they broke although I was an Husband to them saith the Lord but this is the Covenant that I will make with them after those Days saith the Lord I will put my Laws into their minds and write them in their hearts and I will be to them a God and they shall be to me a People And they shall not teach every man his Neighbours and every man his Brother saying Know the Lord for they shall all know me from the least to the greatest For I will be merciful to their Vnrighteousness and their Sins and their Iniquities will I remember no more Now in
or audience in so much that the boasting Spirit began to get up in some of them as in this John Reynolds as though nothing should stop their passage and so would have all accounted Liars that had said to the Contrary But behold the Wisdom if God in suffering things so to come to pass that all things might be fully manifest And so an Act of Parliament must come out against them unless they will Conform And then lo behold this shower of Rain forces in their tender Heads as not being able to endure the sharpness of the Storm for want of the true Spiritual Armour For Words and Profession could never secure any from the Fiery Trials that are still ordered in the Wisdom of God for the manifesting of every Seed So if these ensuing answers may be serviceable unto any of these Zealous Hearts to provoke them to a further search of themselves and be a means now when they are something low to give them a sight of any thing wherein they have Sined against God and Erred from his way of Life and so to move them to Repentance it will be well and a gladding of my Heart and of my Brethren who cannot but desire and endeavour not only theirs but even the good of all Men yea of them that either in times past have or at this day do shew the greatest Enmity against us for we know they none of them understand aright the Innocency of our Hearts to them and the Fear and Love of our Souls to God and his Truth for if they did how could they forbear to Love us But Glory to God for ever that hath given us not only to believe but even as need is to suffer for his Name and Truths sake and to pass by great Offences done to us which in Love to the Soul we could desire might be also the Portion of all that name Truth Rests God Servant Thomas Taylor Ignorance and Error REPROVED c. JOHN REYNOLDS A Paper of Queries coming to my hand as seems from thee to John Finch and John Payton of Dudly and weighing it well I could not but in obedience to God write something to it not so much for the use of these two young men who by the Light that God hath raised in them do see thy deceit therein as for the sake of some simple people who are as yet admirers of thee and deceived by thee and such like who under a pretence of zeal for the letter of Scripture and things you have set up in your wills under the name of Ordinances not knowing nor considering that Christ is come the end of all things to them that believe Though you may sometimes unwillingly light on Scriptures that speaks the thing and so if by what here may be said the Truth may more appear and their simple Souls be helped God will be Glorified and that will be Reward sufficient But before the Queries themselves be answered something may be said to that which goes before them in that Paper and from that I have noted the nature of thy Fawning Flattering Self-contradicting and Confused Spirit but to hide that from the Light thou backs thy sayings with quotations of Scripture as though mentioning what the Holy Men of God spoke by the true Spirit could prove that to be a true Spirit which acts in thee Nay nay the day is dawned Praised be God and the Sheepskin no longer can hide the Wolves from being seen of the Lambs of Christ for such hear Christs Voice and follow him and so are Children of the Light but the Stranger they will not follow though he may Paint him self over never so cunningly with words but all your fair words in the beginning of your work ye Fair-sayers whether in Pulpit or in Press is but to make way for your sting that follows for you resemble the Scorpion whose sling is in his Tail mentioned in Revelations for the end of all thy fair words here is but to draw these young men from the simplicity that is in Christ and his Light that Lighteth every man that cometh into the World for the great Malice of thy Heart is against the sufficiency of Christs Light in every man and so would have something to be added to it from without that so thou may'st bring in thy own traditions but what condition shall one gather by thy words these two Men John Finch and John Payton were in at the writing of these Queries to them for one while thou seemest to apply Scriptures respecting the conditions of the unbelieving Jews to them and another while thou applies those that respect the condition of pretty well-grown Christians But however the sum of all is to perswade them from following the Light of Christ in them as not being sufficient and so thy love is not testified unto them in Deed and in Truth as thou say'st it is but in meer Hypocrisie and Deceit as may further appear But what is that Soul enlightning Commandment Psalm 29.8 Whereby thou seemest to desire they may be enlightned Is it this letter without or the Light of Christ within If thou say the letter as thou must say or else thwarts the whole current of thy Doctrine and then all that have Eyes may see thee to be an outward Jew only But if thou say with us it is the Light of Christ that shineth in Darkness John 1. which at the Commandment of God shineth out of Darkness 2 Cor. 4. to give the knowledge of Gods Glory to Man in the Face of Christ then the business about Sufficiency of the Light between us is at an end and the Truth stands over the from thy own words The next is when thou hearest the Scripture mentioned thy Windy Slightly Crafty Doctrine of Deceivers Ephes 4.14 then thou shoots thy Sting at the Innocent and would'st have People believe that is to be applyed to us who Preach Christ and his all-sufficiency in and for every one that can Receive Him who is near every Man and by his Light shineth to Conviction and Judgment in every Man who would have all Men to be saved and come to the knowledge of his Truth which is nigh in the Heart and in the Mouth but this was the Apostles Doctrine and so not to be condemned in us but thou goest on telling of two ways of Deceiving the one thou namest the upper way which thou say'st is by Philosophy the Traditions of Men Rudiments of the World and Sciences falsly so called And Praised be God thou art as it were forced by the Light in thy Conscience to acquit us from being of this Number but truly the Light in our conscience tells us expresly that thou John Reynolds art one of them that areiâ—n this upper way as thou callest it of deceit for of Philosophy Traditions of Men Worldly Rudiments and false Sciences is the Body of thy Divinity made up as well as other of thy Brethren the Hirelings â—â—ou would'st condemn for the difference
How could the Word of God be called a Mystery hid from Ages and Generations but now is made manifest if the Light within be sufficient And then quotes Eph. 3.9 Col. 1.25 26. Mat. 11.25 I answer That it was within and sufficient when it lay hid as a Mystery till God's full time came of revealing it and therefore Christ compares it to many Powerful and Precious though hidden things and of little account to the outward view as to a Grain of Mustard-seed in the Earth to a little Leaven within much Flower to Treasure hid in the Field and Christ said to the Pharisees that God's Kingdom was to be found in Man he excludes none and those Scriptures thou sett'st down prove for this Truth and against thy roving Mind which is in the outward observings thinking to find the Kingdom there when Christ saith it cometh not that way see Luke 17.20 21. What wilt thou conclude it was not because it lay hid What Logick is this Doth not Paul there say that the Mystery which was so hid and which he by the Spirit now Preached which was Christ in the Gentiles the Hope of Glory And Christ was Light and to this Light he warned every Man to take heed but the little Children not the Masters obey the Voice and so are led into the Understanding of the Mystery Qu. 2. In the next general Query thou askest Are not the Scriptures the Words of the Lord whose Words are they And why is the Scripture so often called the Word of God and the Word of the Lord And for this thou brings many Scriptures as Exod. 24.4 2 Kings 20.26 27 28 29. Psal 12.6 Jer. 36.4 6 8 11. Acts 19.10 2 Cor. 2.17 1 Thes 1.8 Answ To this I say First That the Holy Scriptures were given forth by Holy Men of God as they were moved by the Holy Ghost and so they may be called the Words of God or of the Lord not that Spirit and Living Word but that those Scriptures prove what thou bringest them for to wit that the Scriptures or Writings without is there called the Word of God is not true it is said indeed in that of 2 Kings 20.16 That Isaiah said unto Hezekiah Hear the Word of the Lord and Hezekiah said Good is the Word of the Lord and in other places of Scriptures that the Word of the Lord came to the Prophets and that in the fore-mentioned place of Acts and Corinthians and Thessalonians mention is made of the Apostles Preaching the Word of God all this is true but of Exodus and Psalms and Jeremiah mention is made of Words but what doth all this prove but only that the Word came to Holy Men this Word was God and as this Word moved in them and gave them Wisdom and Utterance they writ or spoke forth Words as a Declaration of what was in the Mind or Word of God or what God was and what though the Scriptures may be thus called The Words of the Lord or his Prophets or Apostles Acted by his Power which we never denied this is nothing to the Hypocrites who use their Tongues to say The Lord saith when he never spoke by them but make a Trade of the Scriptures for filthy Lucre and by their much pressing the Declaration to be the Word of God have quite clouded the Word it self Christ from whence true Words come from the Peoples Minds so that scarce any have any true Living Feeling after God in his Word Christ for in the beginning was the Word before all Declarations and shall be after all the Peaceable Life of all that Believe for ever So that the Lord saw it good to stir up a People in these days to be True and Living Witnesses of the Word for the stopping of the Mouths of all such as have gotten the Words as Thieves from others and so kept People in the form with themselves always Professing but never Possessing the Power which the Scripture Witness unto and so the Letter and empty Words kill'd and do kill but now the Living Spirit and Living Word being Witnessed the Scriptures is owned in its place and Resurrection to Life being felt the Crown is set upon the King's Head whose Name is called The Word of God who was and is and is to come over all God Blessed for evermore and it is considerable that the Ministers of Christ are never called Ministers of the Letter or Words but of the Word and Spirit 2 Cor. 3. and that Christ and his Apostles mentioning the Prophets Words usually called them Scripture and not The Word of God as the custom of Hypocrites is now All Flesh is Grass and all outward Sounds and Signs vanish but the Word of the Lord that endures for ever and this is that Word which by the Gospel the Power of God is Preached and by nothing else savingly which when understood People are One but not before for it is the weakness which is like the Womans speaking makes Dissention so let the Scripture have its due and the Word of God its due and all is Beautiful in its place Query 3. In thy third thou askest How shall we know whether the Spirit that speaks in us be the Spirit of God or an evil Spirit but by trying them by the Scriptures And for this thou bringest 1 John 4.1 Isa 8.19 20. Acts 17.11 John 5.39 then thou replies and as it were says If you say we know the Spirit to be of God because it convinceth of Sin then I ask how do you know that to be Sin but by the Scripture For this thou bringest 1 John 3.4 Sin is a Transgression of the Law and afterwards says If we say that Spirit tells us it 's of God or that we know it but by its Fruit how do we know it not to be a lying Spirit or how do we know the Fruits of the Spirit but by Scripture Answ Now I say by all this it plainly appears that thou art no Gospel-Minister no Minister of the Spirit of God at all but art a meer talker of the Letter and Law not knowing what it faith nor whereof it affirmeth for doth not the next Covenant run thus I will put my Law in their Hearts and in their Minds will I write it Jer. 31.31 and Heb. 8.8 and the Apostle that said unto his Brethren Try the Spirits in that place 1 John 4 1. did not say you have a writing without by which you know all things but you have an Anointing from the Holy One and this abides in you and by this they know all things 1 John 2.20 27. according to what Paul in 1 Cor. 2.15 16. saith The Spiritual Man judgeth or discerneth all things but is judged or discerned of none for the Natural Man knows nothing aright though he may have all the Scriptures to talk of without him and though he may cry up in appearance even as Isaiah said to the Law and to the Testimony yet he never goes to the Law
or Testimony at all for the Law is Spiritual and Inward and the Testimony of Jesus is the Spirit of Prophesie as saith Scripture Declaration and by that Spiritual Law Paul came to the knowledge of his Sin to Humiliation but while he was but a Professor of the Law in the Letter he was alive without Law but when the Commandment in Spirit came to be felt nigh in the Heart then Sin Revived and he Died And so will John Reynolds dye when the Law indeed he comes to feel but he is yet alive without Law and from that Ground comes all these Queries of his to stop if possible the Holy Seed from coming out of Egypt but the Lord will break all Bonds for his Elect sake so that in a few words take away from this John Reynolds the Letter and by his own words he is as blind as a Beetle for he Questions how a Man can either know the true Spirit or Sin or the Works or Fruits of either good Spirit or bad but by the Letter so that his Eye is in the outward Book and so no Letter no Preacher For John Reynolds did the Apostles hold forth a Letter without them to be an Eye to the World Nay nay they were to turn the People to the Light of Christ within them that thereby they might see the Light out of all Darkness and false Worships For in thy Light saith David we shall see Light O the Riches of the Grace of God that hath delivereâ— John Fince and John Payton from this Blind Guide John Reynolds whose Eye within is yet shut by the god of the World 2 Cor. 4.3 4. Qu. 4. Thou Queriest whether the Saints in your times are more perfect than Saints in Scripture times And the rest of this Query is to plead for Sin and against sinless Perfection and in the Conclusion of it thou say'st we cannot shew you one Man that ever attained it Answ Yea to this I say Through the Lord's great Love we are able to hold forth to thee and all the World one perfect Man yea such a One in whose Mouth there was and is no Guil who did and doth good and sinned not nor doth sin who was in a sinless Perfection and of such a Man will we glory not of Self nor of Flesh but in him who is made unto us of God Wisdom Righteousness Sanctification and Redemption who is more perfect than Thousands under the Law were Go to then to stop all Mouths the Gospel-day is Witnessed Praised be the Lord and in Perfection of Beauty do true Believers now Worship and the Righteousness of the Law is fulfilled in such who walk not after the Flesh but after the Spirit so John Reynolds to thee and thy Company I say Arise stand up from the Dead come out of your own times where there is none perfect for your times pass away into nothing but for Scripture times that 's large it is not as thou would'st Insinuate ended yet for the Scripture is the Lord daily fulfilling and will do it until time shall be no more which he that hath an Ear to hear â—et him hear and not only they but a Hundred Forty Four Thousand sinless perfect Ones are mentioned Rev. 14.25 with many more see also Chap. 7. Vers 9.14 an Innumerable Number Qu. 5. And for thy fifth Query where thou say'st If those that are called Quakers esteem themselves the only true Christians in the World then would I know where hath been their Church this 1600 Years Answ To this I say here thou manifests thy self again what stumbling is here in thy dark Mind This is like the Papists Arguments to Protestants but to this may be easily answered that if it be manifest to the Conscience of any as Praised be God it is to many that we are of God such a one will never ask such a Question as this But now to you who cannot own the Light in your Consciences we cannot be manifest because the World knows us not and then ask where hath your Church been I say it hath been ever where it is at this day to wit the Church which is in God and Christ which when thou comest to the Light of Christ within thee then thou wilt see but till then we must be content to lye hid from thee and all Dark Minds and so to bear Christ's Reproach but to all my dear Brethren in Christ I say Behold what manner of Love the Father hath bestowed on us that we should be called the Sons of God Fellow-Citizens in the Heavenly Jerusalem with all the Church of God First-born of God whose Names are written in Heaven therefore the World knows us not because it knew not our Head first 1 John 3. Heb. 12. But as for thy telling of Esteeming Self and the name Quaker and the like thou may'st take those words in again from whence they came for Self and Names of Mens giving we deny and Glory in the Cross of Christ where the Name of God is known and as for the rest of thy Queries which tell of our unableness to give a Proof of such People as we before the last twenty Years or so who placed Religion in Thouing and Theeing and refusing to put off their Hats and wear Decent Ornaments in their Apparel and it is such frothy stuff that it Shames thee and thy Profession but thou may'st know that though you may do what you will that are without Law to God yet we are taught to fear the Lord and whatsoever is pure to mind that and so our Religion stands in Christ not in outward Appearances though the outward be all thou canst see and so stumbles at the meanness of it but what are those Decent Ornaments in Apparel thou tell'st on Is needless Points and Laces and Ribonds and such filth Then surely all Saints are one with us here but for that thou say'st we Rail against Priests Tythes Idols Temples and Idols Worship being such as yours I say though Railing we deny yet we can easily prove by Scripture that Holy Men Cried Vehemently against false Worships and Worshâ—ppers who were guided as you are in all Ages but as for that thou say'st We Rail against Baptism and the Lord's Supper and Singing of Psalms thou art found a great and false Slanderer in this for to let pass the word Railing we deny that we so much as speak against Christ's Baptism or Supper or his Singing or that we take upon our selves to condemn any to Hell but this we say That no Vnrighteous One or Hypocrite hath any Inheritance in the Kingdom of God or of Christ and he that is not with us is against us which Words will-be hard and heavy for many to bear and as for Christ's Baptism and Supper and Singing in and with the Spirit we dearly own but the Hypocrite and their Leaven we deny Qu. 6. The next Query is something to the former purpose and so that which is said may serve for
perswade you and all People in Love to your Souls to take heed of dallying with God who is a consuming Fire for his Judgments are manifest and who can stand before his Wrath O be not Proud lest your bands be made strong but be Meek and Lowly and Gentle in Heart to Learn of him that is so that you may find rest for your Souls for there is no Peace to the Wicked saith my God the true God that made Heaven and Earth whose Wrath from Heaven is perfect revealed against all Vngodliness and Vnrighteousness of Men without respect of Persons or Professions who hold the Truth in any manner of Vnrighteousness So be it In the 2d Month 1670. Thomas Taylor WEEP thou England Houl Houl ye People for the Dreadful Day of the Lord God is at Hand it is at the Door as an Armed Man coming swiftly upon you to break down and tread under feet thy Pomp Glory and Strength Thou hast exceeded in thy Sins and art grown Monstrous in thine Iniquities so the Lord will be exceeding Terrible unto thee Thou hast suffered the Wicked in thee to have Liberty and to take their fill of Sin when the Voice of the Righteous cannot be endured in thee but he that departs from Iniquity and would perswade others so to do is even made a Prey of by Ungodly and Unreasonable Men their Bodies Imprisoned and Banished and Estates spoiled and many Injuries done them for God's Name and Truth 's Sake And therefore will the Lord God arise to take Vengeance for these things Yea his Soul will certainly be avenged on such a Nation as this saith his Spirit in his Servant if they do not repent and amend AND moreover because you have said in your Hearts We have compassed them about with an Act and none shall Worship God but as we please Therefore will the Lord the mighty God compass you about with his Terrors and you shall find no place to hide your selves in from his Wrath because of the Pride of your Hearts and Evil of your Doings O all ye People of the Land saith the Lord God who are guilty of these things Thomas Taylor THE Lord even the Lord God of infinite endless Glorious Power and Truth plead our Cause our Innocent Cause against you the Rulers of this Nation and of all the World who hate us and Persecute us without a cause The Lord hath raised us up in Righteousness ever Praised be his Name to bear our Testimony for God and his Christ against all the Ways and False Worships of Fallen Man and therefore it is that such as are in the fall through the Ignorance and Evil that is in them number us with the Transgressors and account all manner of Punishments and Grievances too little for us Yea Banishment Imprisonment Spoiling of our Goods and Death it self is Judged not less than we deserve So the Scripture is fulfilled see John 16.2 3. And all this for no manner of Evil at all but meerly because we cannot cease to Worship and Serve the Living and True God our Father as he hath taught us and doth teach all that come to him For our Worship to God is pure in Spirit and Truth And this is the True Standing and established Worship for evermore and God is now Mightily seeking such to Worship him And so the Lord the Ever-blessed and True God Plead our Holy Cause against you who hate us without a Cause We have laid before you the Truth and Righteousness of our Cause and our Good-will to all men and how it is not in our Hearts and Hands in the least to injure you or any but to this Day you will not hear but stop your Ears to our Innocent Cries and therefore to the Lord God of Heaven and Earth do we call and before him who is KING of Kings and LORD of Lords and RULER of Rulers and JUDGE of Judges do we lay our Innocent Cause O that you had known at least in this your Day the things of your Peace but you will not and therefore how can ye expect less than a Forsaking and Casting off by the Lord as the People of Old called Israel found who would not hear the Voice of the Lord and his Servants Crying and Calling unto them in those Days Read the Prophesie of Hosea Hos 1.6 8 9. and see what Lo-ruhamah and Lo-ammi signifie and humble your selves greatly before the Lord for assuredly great Wrath is gone out from the presence of the Eternal Majesty of Heaven and Earth against you and nothing can stay it but your ceasing from Persecuting the Blessed Truth of God which we the People of God in Scorn called Quakers do Love and Live in It is so Thomas Taylor
than you and have Prayed more and Meditated more c. To which I Answer That by these words it is easily seen what manner of Knowledge it is that this R. B. trades in and would have all Slaves unto and what are his Means for obtaining it to wit a meer natural Knowledge which by meer worldly Helps and Advantages may be attained For a meer Heathen accompanied with many Years and much humane Learning and strong Natural Parts that can but talk much of the Scripture especially having on him a Form of Prayer and the like must needs go for a better knowing Christian with him than the dearest Child of God especially if he be young in Years and want those natural Helps and outward Appearances Oh what havock hath such Doctrine as this of R. B's made amongst his deluded Hearers and Admirers in this Nation so that now let the Man God come to one of them in the purest Evidence and most powerful Demonstration of the Spirit of Truth if he appear not to them Cloathed and Accompanied with these Natural and Worldly Abilities and Indowments they are fenced against the Lord's Messenger with such Arguments as these You are but young you have but Studied a while you are of slender and mean Natural Parts and little or no Schollar-ship and have Prayed but little c. in comparison of our Grave and Learned Divines and the like So that as Christ said so we find now true That Publicans and Harlots enter into the Kingdom of God before such and now what a Curer of Church-divisions this R. B. is like to prove is easily seen and therefore that Charge which his Self-condemned Heart fear'd would come upon him may justly be brought upon him here which in his Preface to his Book he sets down thus They will affirm saith he that I have clawed with one Party and have girded at the other and have sought to make them Odious by bringing them under the Reproach of Separation of censuring and avoiding the Vngodly and that being Luke-warm my self and a Complier with Sin I would have others to do so too And that these Reconcilers are neither Flesh nor Fish and attempt Impossibilities even to Reconcile Light and Darkness Christ and Belial and that for the sake of Peace we would sell the Truth and would let in Church-Corruptions out of an over-eager desire of Agreement and when they have all done neither Parties will regard them These are this R. B's words in that Preface of his to that Book which is justly come upon him And indeed he may as well go about to reconcile Light and Darkness as bring the Children of Light whom God hath delivered out of the Darkness and Filthiness of Egypt and Sodom Spiritual into Unity with them again for there is Enmity put between the two Seeds and those words of Christ in John 17.21 22 c. which he deceitfully puts in the Title Page of his Book are only proper to the Living Members of the Spiritual Body of Christ which he calls Mystical and not to any of the World's Churches or visible mixt Congregations of People whatsoever the Words of the Apostle in John 17.21 c. are weightier than any Hypocrite can bear and they are these That they all may be one as thou Father art in me and I in thee that thou also may be one in us that the World may believe that thou hast sent me and the Glory which thou hast given me I have given them that they may be one even as we are one I in them and thou in me that they may be made Perfect in one and that the World may know that thou hast sent me and hast loved them as thou hast loved me God is arisen to drive Hypocrites from under all such shelter of words as they would hide themselves under for now is the City and Kingdom truly Manifested and Witnessed into which no Uncircumcised or Unclean shall enter but only the Redeemed Born babes and Living Members of Christ And now to the Knowledge and Experience not of the Evil World but of all that know God do I appeal to Judge whether this R. B. or any of like Spirit with him can be said to know any thing of the Oneness betwixt the Father and Son the Members of the Holy Heavenly Body much less can be any of them who are not afraid to affirm That such are not to be disallowed from being Ministers of the Gospel though they want Grace totally And that Gifts are more necessary to the validity of Ministration than Grace is and that he may perform the Office of a Minister to the Benefit of the Church that hath no saving Grace at all as Page 114. of his Book aforementioned and that there is no Man alive that Worshippeth God without some Sin And adds Do you ever Pray your selves in Secret or in your Families without Sin as in Page 19.5 And in Page 30. of his Preface to that Book That there is no Person Church or Worship on Earth faultless and without Corruption and saith there further I Justifie not the Faults of my own daily Prayers and yet I never Pray without them And in Page 34. c. That Cain was the First-born Member in the Church of Adam 's Family And Cursed Cham was of the Church of Noah And reckons Lot 's two Sons-in-law and Esau yea and the Ten Tribes in their Apostacy to be of the Church And so having reckoned up and raked together the Faults of the Race of Abraham before Christ's coming in the Flesh and of those called Christians after that mentioned in Scripture he wickedly and imprudently says Page 44. That no one Member is in all these Scriptures or any other commanded to come out and separate from any one of all these Churches as if their Communion in Worship were Vnlawful Directly contrary to 1 Cor. 5.11 2 Cor. 6.17 Rev. 18.4 5 6 c. Come out of Mystery Babylon the false Church saith God to his People Oh the Blasphemy of such Men's Hearts that dare Intitle wicked Men for a bare Profession-sake of Religion to the Glory of the benefit of this Prayer of Christ's who Prays and his Prayers were always heard That his might be one as He and the Father were and are one the Father in Christ and Christ in them and so made Fellow-heirs and Partakers of the Glory of Christ by free Gift But neither R. B. nor any graceless Minister nor sinful Praying People whom he pleads for while such can ever be one as the Father and Son are one Therefore I may safely say to you all who desire the good of your Souls and the Glory of God Come out from amongst them and joyn not with them No not in their Worship Actions as he calls them nor be ye Partakers in any of their Sins or Sinful Worship lest ye partake of their Plagues for the Temple of God is Holy and the Worship of God is Holy And so R.