there had hee would haue blamed their negligence in them rather then of preaching and this I say by the warrant and president of the Mariale which saith that whereas Salomon writes thus The name of the Lord is a strong Tower the righteous flye vnto it and are helped Salomon saith he knew little of the Virgin Mary for if he had he would haue said The name of our Lady is a strong Tower the righteous flye vnto it and are helped And surely with as good right may I say the Prophet knew little of the dignitie vertue and efficacie of the holy Masse for if he had hee would not haue blamed them for not preaching but for negligence in saying Masse But Salomon and Esay are both to be pardoned because of the times they liued in but as for these Heretickes that liue in these times and cannot but see the great vertue and high price that Masses are at and how beneficiall they bee to the Catholicke Romane Church and consequently how good cause the Church hath to magnifie Masses aboue Preaching they are without all excuse and their fault vnpardonable But though they be so madde to moue it and so malicious to presse it that the Pope and all his Cleargy ought rather to preach then say Masses yet hee is too wise to hearken to it nay though sometime some of his owne Catholicke children are bewitched with this poyson and are harping on this string that preaching is the greater and worthier of the two yet he hath wit enough to discouer and power to suppresse them in time therefore if any of them write so he commands it to be razed out of their bookes that hereafter it may not testifie against them and if any be so bold to preach it his holinesse takes such order with them as few dare follow their example Witnesse Frier Lobo of whom wee spake before whose iudgement was so iust and sentence so sharpe by Pope Gregories owne holy mouth for that his impious presumption in preferring a Sermon before a Masse and that also in Rome where like a foole that he was he might haue remembred that preaching hath been out of season these 500 yeares that from that day we haue not heard of any that durst attempt the like in Rome and if the like course had beene taken in Germany France and England these new heresies had neuer spred as they do For it is nothing but hearing Sermons reading the Bible that hath bred fed and still feeds and disperseth those heresies of the Lutherans and Caluinists as daily and lamentable experience lets vs see and feele For his Holinesse knowes full well that if he could but rid the world of the Bibles in the vulgar tongues and pull downe this talking trade of Preaching we should soone see these Heresies and this new Gospell of Luther and Caluin melt away and come to nothing for take away the meanes and cause and the effect will follow And full well spoke a wise Cardinall to the Pope when in a priuate consultation there was complaint of the growing and spreading of Lutheranisme Wee may thanke our selues saith he and our owne sloth and carelesnesse for this who let the Scriptures flye abroad and become so common for we ought to haue kept them vnder colour of Maiesty and to procure them greater Generation in the learned tongues and laid them vp in safe and secret Libraries so should neither they haue beene corrupted by heretickes and Iewes as they haue beene nor they haue corrupted and made so many Hereticks as they haue done A wise and worthy speech doubtlesse and well beseeming a Cardinall and a full deuout soule I warrant him was he of the Romish Mother Church And from that day forward hath the Pope beene more carefull in this poynt and hath set on worke his darlings the Iesuits who haue done him faithfull seruice in this kinde as may appear to their great honor to al them that wil loose a litle time to reade their bookes for by their bookes their Sermons and their perswasions they haue so preuailed that where euer any of them do remain or but lurk you shall not finde a Romish Catholicke but he can learnedly prate against the Scriptures whereof he heartily thanks his God he neuer read one booke and can tell you what a dangerous booke it is and how many haue beene made Heretickes by it and by this meanes their Disciples bogle at it and auoyd it as snare or a pit in the way or a rocke in the sea Now if this bee true that the Scripture is so dangerous a booke and that preaching must be out of that booke who sees not that therefore in good Popish reason and Pope-holy religion it followeth that it beseemes all men to be wary tender and dainty euen how they make or heare too many Sermons For if the Scripture be a dangerous booke surely preaching cannot but be a dangerous exercise in which regard appeares the wisedome of the holy Romish Church who hath ordained there shall be Sermons daily in the Lent in most great Cities and so by making them proper to Lent she makes them seeme to be out of season all the yeare besides and in most places neuer expected neuer thought of till Lent come againe wheras contrariwise the holy and blessed Masse is alwayes in season and by the strict order of the holy Roman Church is daily to be said without omission nay some dayes two or three and euery day the more the better So then sermons are but the Lent prouision but Masses are the daily bread of the holy Roman Catholikes And howsoeuer the holy fathers the Popes and his Cardinals doe not trouble their heads nor disturbe the peoples mindes with much preaching yet they make them a bountifull amends with the multitude of Masses wherein all good Catholikes know they doe but as if a housholder kept away course bread and gaue his people store of fine Manchets for it for what bee sermons but as course bread but the Masses these bee the fine Manchers they be the dainty feeding for the refined stomackes of all Romish Catholikes Therefore let these bawling heretickes know that because the Popes Holinesse sawe the olde Church in former times surfetted of Sermons and that euery hereticke brought Scripture presently for his heresie therefore in these latter more prudent times they haue made a blessed exchange and for poore homely vestments wodden Chalices and a golden Cleargy haue giuen the people goodly rich Copes and golden Chalices good store to make amends for their leaden Bishops and wodden Priests which we cannot deny but are plentifull in many Catholique countries For the Scripture in the vulgar tongues which thereby was made too common and exposed to contempt haue giuen them the Latine Gospell in the Masse which is read so solemnly so stately and with such glorious ceremonies that all the people stand stricken with admiration and amazement and are oftentimes edified as much by
of Hereticall bookes and rid it of hereticall Kings to restore learning and preserue the truth which without them had perished to make plaine and perfect the Scriptures which till their time lay neglected to compose all controuersies reade all riddles know all secrets heare all confessions and to discouer no more then makes for their purpose censure all questions satisfie all consciences resolue all doubts and in a word to be the very Oracles of the Christian world as holy as true and as infallible as euer was that of Delphos or Iupiter Hamon I say let vs hearken how those reuerend Iesuits and for them all how renoumed Azor one of their most glorious Fathers and founders of that blessed company handles this question It 's moued saith hee and made a question if on one day a Masse and a Sermon doe so concurre as both cannot bee heard whether is to be omitted with lesse losse and sinne The fore-named Doctors and many other more Dunses as they be doe teach that the Masse must yeeld to the Sermon And the good Iesuit ingenuously confesseth which hee doth not for that hee holds Iesuits tied to speake truth who can speake nothing but truth and whatsoeuer they speake is therefore truth because they speake it but because the more and greater his Aduersaries be the more glorious is the victory Therefore he freely confesseth that many of the Popish Doctors be of the same opinion and that they ground this their opinion upon the Decrees and vpon S. Bernard and S. Augustine But what are all these to such sincere learned and iuditious men as the Iesuits euen nothing at all when once the truth comes in question for then downe goe Doctors Fathers Councels Scriptures and all to make roome for the holy Catholique Romish Truth out of the Iesuites holy mouthes In which Catholique zeale the noble Iesuit thus resolues the question But whatsoeuer saith he these or any of these or all these or any other doe thinke It is to bee said Marke yee dull Heretiques with what maiesty a Iesuit concludes against Canon-law Schoole-men and Fathers and tremble when you see what potent aduersaries you haue of them It is saith he to be held without controll That the Masse which is to be heard by the Churches commandement is to be preferred before the hearing of the holy word of God And marke his reason whereby hee proues it for though it bee no reason to expect a reason from so great so graue so godly men as the Fathers of the Society who by their nature and constitution will not thinke speake nor doe any thing without a reason yet is his Father-hood here pleased to giue vs a reason but marke it I say againe for it 's as good as honest and as religious a reason and as well-beseeming a Iesuit as the opinion it selfe The Masse saith he is to be preferred before the Sermon and the Sermon is to be omitted for the Masse for that saith he there is great difference betwixt that that is due by Commandement and that that 's due by Counsell for that that 's due by Commandement may not bee omitted nor can be vnder paine of mortall sinne But it is no sinne to omit that that 's due onely by Counsell Now the Masse is commanded Preaching is but counselled to heare a Masse a man is tied by vertue of the commandement to heare a Sermon he is but counselled or aduised therefore it 's apparant that a man is bound to preferre the Masse before a Sermon and to omit or loose a Sermon for a Masse And thus so learnedly so holily so irrefragably is this question resolued that none but professed foes to the holy Romish Church and open enemies to the Masse and aduancers of that dangerous booke called the Scriptures and who therefore are iustly condemned for Heretickes can or will or dare gainesay it And as for those that durst hold the contrary though they were none of them of these vp-start Heretickes yet it 's not fit that they passe without reproofe and iust censure for this their so grosse ignorance or so foule impiety as to perfer a Sermon before a Masse and therefore saith the Iesuite religiously and learnedly like himselfe If this be so It will bee here demanded whether Angelus and the rest that hold this Detestable Error that a Sermon is to bee heard rather then a Masse bee to bee condemned as holders of a Timerariouse opinion Some saith he absolutely condemne it and them so to be Others hold it to bee a false Opinion but not Temerariouse And thus they excuse them and they glosse it ouer with some shewes and shadows of argument as if it were a hard case for the Church to tye a man for the gazing of a masse to loose so great a matter as a Sermon But this is idle saith the Iesuite and therfore for you shall alwaies see Iesuites take the better part seeing they haue no good reason for their opinion in my iudgement the opinion is to be holden Temerariouse and they to bee condemned to haue spoken Temerariously that is rashly vnaduisedly and without iudgement So then these Heretickes might see if they were not blind that in the holy Romane Church it is so firmely holden that a Sermon is not so good so holy so necessary as a Masse That whoeuer holds the contrary be it Caluinist or Schooleman Father or Councell they are subiect to censure and punishment for it And euen Bernard and Augustine may be glad they had so good hap to bee made Saints by that Romane Church for otherwise for this their impious conceit to preferre a Sermon before a Masse they had beene sure and that very worthily to be condemned for Heretickes But seeing the Church that cannot erre hath vouchsafed to Canonize them for Saints she will therefore deale more mercifully with them then their impiety deserues and at the humble mediation of the charitable Iesuites will onely pronounce them temerariouse but not condemne them for Heretickes If this then bee cleere that by the resolued Doctrine and Definition of the Romane Church A Masse is the principall part if not the whole worship of God and that onely the Masse is strictly commanded and hearing of Gods word preached is but conditionally aduised And that therefore a Masse is farre more excellent in it selfe more auaileable with God more profitable and comfortable to the soule then is the hearing of sermons then who sees not but if the Popes holinesse praies but seldome or not at all Yet doe often and continually say Masse that then he hath stopped the mouthes of all heretickes that like curres doe bawle and barke against him and call him and his great Bishops Dumbe Dogges that cannot barke O silly fooles these Heretickes that bring these words of the Prophet against his Holinesse For doe they not know that when the Prophet complained of those dumbe dogges that could not barke there were then no Masses in the world for if
day of the month of Nouember and there is there vpon that day remission of all sins which was obtained at the supplication of Constantine the Emperor For saith hee after that Constantine the Emperor was healed of his leprosie by receiuing holy Baptisme he said to S. Siluester the Pope holy Father I haue ordained or consecrated my owne house to bee a Church thou therfore infuse and powre vpon this Church thy plentifull blessings for all that shall repaire and come vnto it Hereunto S. Siluester answering said our Lord Iesus Christ who of his own mercy hath healed thee cleansed thee from thy leprosie cleanse purifie from all their sins all that come to this place without mortall sinne 10 This is most vndoubtedly true that whosoeuer comes to that Church without mortall sin shall obtaine all these Indulgences and the very Caluinists and Lutherans will not for shame deny this But if they be so curious as to reply and say that none can come without mortall sin and therefore by this grant none at all shal get any good let them goe like busie heretickes as they are for being Heretickes they are not worthy to be censured but by fire and fagot at what time of the yeare so euer they come to it And we by the authority of S. Peter and S. Paul and our owne do remit pardon them and do grant vnto them remission of all their sinnes Likewise S. Gregory who also consecrated this said Church after it was repaired hauing been defaced by Heretickes confirmed all the aforesaid Indulgences formerly founded by S. Siluester Moreouer Boniface the Pope once said The Indulgences that are to bee had in the Church of Laterane no man can number 11 Here againe the heretickes will laugh say that it is most true they that are not at all cannot bee numbred as no man can number or count the gold in a beggars purse because there is none But these shew themselues bold heretickes indeede that dare suppose holy Pope Boniface especially the 8. would aequiuocate yet I confirme them euery one CHAP. 2. Reliquiae eiusdem Ecclesiae IN illa Ecclesia est quaedam Capella quae vocatur Sacristia ibi est Altare sancti Iohānis quod habuit in Deserto ibi tabula super quam cenauit Christus cum suis discipulis in cena Domini Ibidem est testamentum vetus scilieet virga Moysi et archa foederis Ista omnia apportauerunt Titus Vespasianus de Ierusalem cum quatuor columnis aeris quae stant circa summum Altare vbi sunt capita beatorum Apostolorum Petri Pauli Et quando ista capita monstrantur tunc sunt ibi tot indulgentiae quot sunt ad sanctum Petrum in ostentione Veronicae Item imago Domini quae depicta est in pariete non per manus hominum sed Diuino opere coram omni populo Romano apparuit quinto Idus Nouembris Item Candelae aureae quae fuerunt in priori tabernaculo Item mensa in quae lex est scripta digito Dei Item de quinque panibus ordeaceis duobus piscibus ex quibus saturati fuerunt quinque millia hominum Item tunica inconsutilis quam fecit Maria virgo mater Domini nostri Iesu Christi Item est ibi vestimentum purpureum quod Maria sibi fecit Item est ibi de sanguine aqua fluente de latere Chricit Item de loco ascenfionis domini in coelum Item de crinibus sanguine beati Iohannis Baptistae Item de puluere cinere corporis eius combusti Item cilicium eius quod fuit de pellibus Camelorum Item tunica sancti Iohannis cum qua duos mortuos resuseitauit Item de Manna sepulturae Iohannis Baptistae quod fuit inuentum in sepultura sua magna pulla plena Item Imago Domini nostri Iesu Christi quam fecit Nichodemus sicut Iudei Christum percusserunt Item ibi est linteum cum quo Christus pedes suorum Discipulorum tersit in coena Domini Item praeputium Domini Iesu Christi quod sibi abscissum fuerat in Circumcisione Domini Item caput Zaechariae Prophetae caput sancti Pancracij de quo sanguis emanauit ad tres dies quum Ecclesia Lateranensis combusta fuit Item stapula sancti Laurentij Item vna Capsa plena reliquijs Mariae Magdalenae Item sudarum Christi Item Cyphus ex quo sanctus Iohanne bibit venenum Item Camisia quam beata Maria virgo fecerat mhristo Item pannus ille quem beata Maria dedit filio suo pendente in cruce circa femur Item magna pars de cruce Domint Item duo dentes de sancto Petro. Item in eadem Ecclesia est vna Capella quae vocatur ad sancta sanctorum in quam mulieres non intrant vbi est vna facies saluatoris quando fuit quatuor decem annorum Et ibi est omnibus diebus remissio omnium peccatorum à poena à culpa circa eandem Capellam est vnus assensus triginta trium graduum quoties homo aliquis illos devote ascenderit de quolibet gradu habet mille annos Indulgentiarū qui gradus apportati sunt de Ierusalem quos etiam gradus Iesus ascendit ad Pilatum presidem Item Cathena cum qua venit sanctus Iohannes de Epheso Romam forpices cum quibus fuit tonsus de mandato Domitiani Item velum quod portauit beata Maria in capite Item de arundine cum quo percusserunt Christum in domo Pilati Item tabula plena de reliquijs Martirum Confessorum atque virginum magna pars verae crucis Item de vestimentis lacte capillis beatae Mariae virginis Item de capillis sancti Iohannis baptistae Item iuxta lauaecrum omni die est remissio omnium peccatorum in quem locum non intrant mulieres Item in Aula domini Papae sunt tria ostia cuilibet intro eunti per vnum exeunti per aliud concedūtur xliiij anni indulgentiae tot carenae Et in parte orientali Ecclesiae capitalis sunt tria ostia quae portata fuerunt de Ierusalem CHAP. 2. Of the Reliques in the said Church of Laterane IN this Church of the Laterane there is a certaine Chappell which is called the Sacrist or the Vestry in it there is S. Iohns Altar 12 Here the Heretickes may see how ancient Altars be for as sure as this is true Altars bee as old as since S. Iohn Baptist Now whether this be that very Altar or no whether those vnder-named be not the very Table that Christ supped at and Moses his rod the right Arke of the couenant Heretickes will make question but good Catholicks will as firmely beleeue it and more then they will that the booke of the Reuelation is Canonical Scripture euen that very Altar which he had in the Wildernesse And there is also that very Table vpon which Christ supped with his
in the Church of Saint Paul IN the Church of Saint Paul the halfe part of the bodies of the blessed Apostles Peter and Paul which Saint Siluester equally deuided by weight as we heard before vpon a certaine altar which is in the Church of Saint Peter in the yeare from the natiuitie of our Lord three hundred and nineteene and the other halfe was left at the second Church of Saint Peter There is also in this Church of Saint Paul the head of the first Martir Saint Steeuen 6 What if any other place say that they haue Saint Steuens his head No great matter for that the Church of Rome hath power to multiply at her pleasure and to doe many fine trickes besides to the great edification of deuout Catholickes And there is also one of the armes of Saint Anne the mother of Marie the Virgin There is also a Cloyster of Munkes scituated without the wales which hath a Church consecrated to the honor of Saint Eustachius this Cloister is commonly called the Cloister by the three fountaines And there is also in the same Church the piller vpon which Saint Paul was beheaded 7 A very pretious relicke doubtlesse for they that loued Saint Paul cannot but make much of the blocke whâ—reon hee was beheaded The Lutherans and Caluinists seely fooles doe make much of Saint Pauls Epistles as being a better Relicke of him let the poore asses alone with their Epistles and them with his Epistles The holy Roman Church where wisdome dwels knowes that it had beene better for her if some of them had neuer beene written and therefore lets them lie in Libraries and commends to her children this holy relicke of the blocke on which his head was striken off for this shee is sure will teach nor breed no heresie as Saint Pauls Epistles haue done too many Indulgences belonging to the foresaid Cloister of the Church of Saint Paul IT is written of the foresaid Church that Pope Vrbane gaue and granted to all men penitent and truly contrite and confessed that shall repaire to the said Church in the vigills of blessed Marie the Virgin the blessed Apostles Peter and Paul and of the Apostles and Euangelists and of Saint Marie Magdalen and of Saint Katherine and of Saint Agatha and Saint Agnes and Saint Lucie Saint Margaret and of the holie Martir Saint Laurence Saint Vincent and Saint Anastasius And also in the Octaues of the said feasts or vpon any Sunday through the whole yeare or in the dedication for euery day of the foresaid solemnities three thousand yeares of pardon And as many were giuen by Pope Siluester and as many by Pope Nicholas Also Gregorie the Pope granted as many to all and singular Pilgrims that shall come to the said Church at any time of the yeare or that for the 8 Here a penitent hath 9000 yeares of pardon for once visiting the Church is not here a roiall recompence for so litlit labour Oh thrice blessed Romans that liue so neere reuerence of Paul the Apostle shall come to the Cloister of the salt waters otherwise called the three fountaines either to pray there or as a pilgrim to visite it or for any other deuotion All men so doing shall haue released or forgiuen their sins forgotten the vowes broken their offences against father or mother vnlesse they did lay violent hands vpon them Furthermore vnto the same Church there doe belong of old 9 See how anticent the giuing of Indulgences is for these be giuen of old saith this blessed booke a thousand and fortie yeares of pardon Moreouer it is written and recorded in that Church of Saint Marie at the salt waters aforesaid That vpon the day of the consecration of the said Church there is true 10 Yea certainely as true remission is there of all sinnes as the bread in the Priests hands is the true transubstantiat body of Christ or as the maffe is a true expiatory sacrifice or as the Pope is the true Vikar of Christ But whereas the Caluinists loudly laugh and say that if in other places where it is said there is remission there bee not true remission then the people are deluded and if there bee then this word here is an idle boast No matter what they prace they be heretickes remission of all sins and that is vpon the nine and twentie of the month of Ianuarie Likewise there is a certaine Chappell of the said Church which is called the Ladder of Heauen as it is written in the Chronickles of the Citie of Rome where wee also finde that the said holie Chappell was builded in the honour of blessed Marie the Virgin vnder the High Altar of this Chappell there rest the bodies of tenne thousand holy Martires that were souldiers in the time of Tyberius the Emperor 11 Behold another wonder 10000. souldiers that were Christians in one army in the time of Tiberius immediatly after Christ The Scripture tells vs of no such wonders for there the beleeuers are reckoned in fewer quantities but the Catholicke traditions of the Roman Church supply the defects and wants that be in the Scriptures and the Catholicke cause were in a faire case indeed if nothing might bee beleeued but that is in the scripture or gathered from it as these foolish Heretikes would haue it And what Priest soeuer shall deuoutly celebrate one masse at the said altar for the liuing and the dead with a pure conscience and a contrite heart shall haue remission of all his sinnes both from the punishment the fault and shall deliuer one soule out of purgatorie 12 See what a happy thing it is for a man to liue in Rome for its impossible he should euer come in purgatory if hee list to auoide it for how easie is it to get a Priest say Masse at this altar for him But all the difficulty will bee say the Caluinists in getting a Priest with a pure Conscience for such it is said are not common in Rome Oh idle Heretikes as who say in the holy City and so neere his Holinesse can be suffered any but holy Priests for though they goe at noone day to the Stewes can they not goe afore night to confesse it and so bee made as pure as they were the day they were baptized Certainely if Cardinall Poole and his fellow committees had remembred regarded this they would not in their report they made to Paul the third of the abuses in the Church haue held it so foule a matter that Priests of Rome and Cardinals Chaplaines doe at noone day goe to Whores for as for Cardinals themselues they goe modestly in the night time vnlesse it be in the Carniuall Seeing that a wife being forbidden them as a most vnholy and vnlawfull thing therefore they vse this but as a conuenient remedy to keepe them from that foule sinne of marriage which by the Catholicke teachers Iesuits and others is concluded to bee in them a farre greater sinne
then whoring or Adultery Alasse then who can blame them or rather doth not commend the holy Clergy of Rome if of the two euills they chuse the lesse to auoide the great and if any little fault remaine after that fact how easily may they goe to confession or as soone as they haue done all being Priests may one absolue another and so come out of the Stewes as holy and pure as they went in where as all good Catholikes know that these heretike Priests that haue their owne wiues though they neuer toucht other woman are neuer pure but euer defiled with that pollution that followes them in that damned estate of mariage as whatsoeuer the heretikes prate out of the Scriptures the holy Roman Church hath truely and holily determined Seeing therefore the Clergy in Rome are not wrapt in the sacrilegious bonds of marriage and so not tied to one And for all other scapes haue the holy and happy and present helpe of confession euer at hand and alwaies in season let no good Catholicke doubt but as all that haue trauelled thither doe well know holy Clergy men and Priests with pure Consciences are as common in Rome as post-horses in Venice And this Indulgence thus granted was confirmed by sixe and fortie Popes whose bodies doe all rest in the Church-yard 13 If 46. Popes lie buried in one Church-yard It seemes those daies were not so deuout as these of ours nor the Popes so pompous nor so rich for now it is not agreeable to Catholicke deuotion Nor to the Maiesty of his holinesse to be buried in a Churchyard but in as stately and pompous manner as any of the greatest kings of the earth of Saint Sebastian and namely by Pope Ieruatius Pelagius Vrbanus Siluester Benedict Honorius Leo Clement Innocent c. Who all and euery one of them haue confirmed the foresaid Indulgence for the increase of deuotion Furthermore it is found registred in the same most holy Monasterie that whosoeuer shall drinke the water of these three fountaines where Saint Paul was beheaded shall from thenceforth be deliuer frō whatsoeuer disease he hath 14 The Heretikes will here obiect and aske how it then comes to passe that any in Rome or neere it bee sicke or die of such filthy diseases as they doe for either they may here drinke and bee healed or else this here praemised is but a cosenage and delusion But heretikes are not worthy to be answered let thē go And whosoeuer shall drinke of these three fountaines as afore shall haue from euery fountaine a thousand yeares 15 Here is a sweet a gracious indulgēce when for drinking 3 draughts of 3 sweete fountaines in a hot Sommers day in a hot country a man may gaine 3000 yeares of pardon Is it not pity but so good a mother as the holy Roman Church should haue deuout children of pardon and all this because that when Saint Paul was there beheaded his head being smitten off leaped three times and at euery leape when it fell to the ground forthwith there sprung vp a fountaine of water 16 The Heretikes cauill and say that this is a fable of the three fountaines and that there is no good history for it and say further that he made and digged foureteene better fountaines and left them not for Rome alone but for all Christians and say that whosoeuer drink of these fountaines shall receiue true Indulgence indeed and haue the diseases of his soule healed but they babble and shew themselues true heretikes who alwaies come with Scripture Scripture But contrariwise al good Catholickes know that the holy Roman Church in these later and wiser daies found these fountaines so dangerous to drinke of that prudently she stopt and wald them vp within the wall of the Latine tongue And the wiser sort of Catholickes doe know and some of them are bold and zealous to affirme it had beene better for the Catholicke faith if they had beene better and safer stopt vp then they haue beene But as for these three blessed fountaines that sprange when Saint Pauls head leapt three times after it was smitten off which is as certaine as that Saint Denise tooke vp his head when is was striken off and carried it in his hands three miles as the Breuiary saith in his seruice these the Pope is sure will not infect the drinkers with heresie as those Epistles of Paul haue often done And therefore these fountaines his holinesse stops not vp but lets them be alwaies open that good Catholickes may resort vnto them at all times of the yeare and from all parts of the world to the great honour of Saint Paul at least to the great gaine of his holinesse and of the Roman Citizens who could not well maintaine their City without these good helps and consequently to the great aduancement of the holy Catholicke Roman faith Moreouer in the Chappell there is saphire stone which whē it is laid to the side of a sick-man that hath an Apostem presently the sicke partie shal be healed with onely touching Also in the same Chappell there doe rest the bodies of many holy Martires and Confessors And there is also the sword with which Saint Paul was beheaded and it standeth there in a wall 17 Behold a most pretious relicke the sword that cut off Saint Pauls head And hath not the Popes holinesse good cause to preserue and honour the sword that cut off his head who durst rebuke Saint Peter whose successor he is The Caluinists bragge of a better sword which they say Saint Paul left them Ephes 6. 1. The sword of the Spirit which is the word of God but let them like foolish Cockes take the barley come and leaue vs the Iewell for all good Catholickes know that the sword of the Scripture howeuer Paul commended it in those times is found in these daies to bee a dangerous sword to be vsed and the holy Roman Church had neuer seene so many of her children fall to be Cauinists and Lutherans had it not been that the vse of this sword was too easily and freely premitted vnto them As for this sword that cut off Saint Pauls head that neuer did hurt to the Catholicke Roman Church but hath gained it many a faire million of crownes euen the very shewing of it to people and pilgrimes seeing then the Popes holinesse gaines so well by this sword and hath lost so much by the sword of the Spirit full wisely therefore he prohibits the vse of that sword but allowes the other to bee seene of all men and if Saint Paul bee angry that wee make more account of the sword that cut of his head then that sword of the spirit which vpon his knowledge he commended so earnestly to the Church let him know his holinesse cares not a pin for though he was so bold to reprehend Peter when they were on earth Yet now his holinesse being Peters successor hath made and enacted it for a law
voluit fugere de Roma tunc obuiabat domino Iesu Christo dixit domine quo vadis iuxta paruam capellam modicum extra ciuitatem scituatam respondeus Iesus vado Romam iterum crucifigi illa capella vocatur capella Beatae Mariae de Palmae Item in Ecclesia sancti Iohannis ante portam latinam vbi coctus fuit sanctus Iohannes in oleo est liberatio vnius animae in die sancti Iohannis a purgatorio CHAP. 7 5 The fifth principall and Patriarchall Church namely of Saint Sebastian Of the Indulgences belonging to the Church of Saint Sebastian IT is registred in the 1 The presumptuous Caluinists say this is a foule stinking lie For an Angel say they would neuer tell a lie but to say that in any Church in Rome or any place on earth is or can be euerlasting light and without end is not onely false but plaine Atheisme and intimates that the world shall neuer haue end Oh shamelesse heretikes that dare call in question the sayings or doings of the Pope as though his holinesse can either speake ought but truth or doe ought but good So there haue beene some heretofore like to these Caluinists that durst be so bold with the Popes as to bring them vnder censure accusing Liberius for an Arrian condemning Honorius for a Monothelite and them and Iohn the 22 for heretikes as did the sixth generall Councell and Occham and many more but what got they some of them are condemned and all of them reproued for their labour by the Popes holinesse as be also the Caluinists who were pronounced heretikes in the Councell of Trent and excommunicate euery passion weeke in Bulla Caenae and therefore no matter what they obiect Church of Saint Sebastian that an Angell of the Lord appeared in that Church to Saint Gregory as he was a saying Masse at the Altar of Saint Sebastian the Martir and said to him these words In this place there is true remission of all sinnes brightnesse and light euer lasting ioy and gladnesse without end This Indulgence did Saint Sebastian merit to the Church and thereupon that glorious Pope did grant and ratifie it Also vpon euery first Sunday or Lords day of the Month of May there is in the same Church remission of all sinnes Likewise from the ascension of our Lord vntill the Kalends of August there be for euery day in that Church a thousand yeares of pardon and as many quarantens and remission of the third part of all a mans sinnes And moreouer all the yeare long there is daily and for euery day seauen and forty yeares of pardon and as many quarantens Furthermore in the Church there is a certaine Vault or hollow passage vnder the earth and it is called the Church-yard of Saint Calixtus the Pope In this the holy Martires of God in times past vsed to hide themselues when they were persecuted by the Romans to this Vault there doe belong so many Indulgences and pardons as none can number but onely God 2 Seeing there belongs to that vault so many Indulgences it seemes that our holy fathers the Abbots of England held vaults to be very holy places and therefore it was doubtlesse that they made at so many Abbaies vaults vnder the ground leading from the Abbay to the Nunnery which was neuer very far off that so the Nuns might meete the Friers get their part of these blessed Indulgences Many of these holy vaults are yet to bee seene in England to the shame and confutation of the Caluinists And though those vaults haue beene deerely loued of the Romish Clergy and so are still where they yet be and are therefore partakers of the Popes Indulgences which made the Nunnes frequent them so willingly yet was there one vault in England which was of greater value and expectation then all these and which if the pouder there laid by those deuout and zealous Catholickes had blowne vp the heretikes according to the minde and desire of them that laid it and the hope of his holinesse and the Iesuites should certainely haue had as many blessings and Indulgences bestowed on it as the bottomlesse treasure of the holy Roman Church could haue affoorded But that worke was too good to prosper as some of themselues said the day before they died Also in the same Church there is the pit or hole wherein the bodies of Saint Peter and Paul laie hid for an hundreth yeares before they were found and at this hole there are three hundreth yeares of pardon Likewise in the same Church there is yet a pit or hole scituate a little without the Church and therein doe rest the bodies of seauen and fortie Popes euery one whereof graunted to this Church Indulgences as great and ample as they could or might To conclude there is in this Church as great and large Indulgence as there is in the Church of Peter the Apostle Relikes in the Church of Saint Sebastian IN the high altar of this Church there is the body of Saint Sebastian himselfe and in another lower altar the body of Saint Fabian and vnder the altar that is at the end of the Church resteth the body of Pope Stephen Also in the backside of the same Church there is another passage which is round hard by the altar vnder which Saint Peter and Saint Paul lay for a hundreth yeares and in the same place to this day there lie the bodies of many holy Confessors Virgins Also in the same Church there is the post or piller at which Saint Sebastian was thrust through with darts There is also the head of Calixtus and many bodies of other Saints Moreouer in the Church-yard of Saint Calixtus so called as afore which is in the same Church there stands a certaine altar and that is the very altar whereat Saint Peter vsed to say Masse 3 The Caluinists say this is an idle tale for say they if Peter had had an altar or said Masse the Scriptures would not haue concealed it But a figge or rather a fagot for these heretikes and their Scripture also for what care Catholikes though it be not it the Scripture as long as the holy Roman Church saith it here and elsewhere at such times as the Romans persecuted those holy Martires that vsed to flie thither and are now there buried Likewise in same Church-yard of Calixtus there is a certaine great stone vpon which is drawne out the length of one of the nailes with which Iesus was nailed to the tree of the crosse 4 This was doubtlesse a great naile for out of one of them haue beene fince made at least a thousand more nailes and which is more strange the first is stil as great as it was Further in the same Church there be yet to be seene the steepes of eleuen foote and they bee vpon an altar that is in a Chappel scituate on one side of the Church what these steppes are how they
came there we are to know that when Saint Peter would haue fled out of Rome Iesus met him at a little Chappel 5 Here againe the Caluinists cauill and say that this is surely a cozn'd tale For Saint Peter say they spake it Acts 3. 21. that the heauens must hold Christ till the end of the world and therefore say they though it might well bee that Saint Peter might see Christ in a vision sitting in heauen as Saint Stephen did Act. 7. 55. yet it s not credible that he saw Christ so really standing by him that the steppes of his feete should remaine in the earth but wee haue a short answere for them and that is this let them and such fooles as they rely vpon that vncertaine rule the Scripture which therefore our Catholicke Doctors Eccius Pighius Hosius c. haue iustly called a nose of waxe and a shipmans hose a dumbe Iudge and a leaden rule we Catholickes will hold the sure certaine and vnfallible rule that can neuer deceiue vs namely the determination of the holy Roman Church that is the rocke that Catholickes rest vpon and therefore though the Scripture say neuer a word of it yet by vertue of that determination wee beleeue that Christ is really and corporally in the Sacrament and that the bread is turned into his body and wee beleeue that this story is true and what euer else the Roman Church shall teach vs. somewhat out of the City then Peter meeting Christ asked him Lord whether goest thou And Iesus answered I goe to Rome to be crucified againe and these steppes of Iesus and Peter as they stood talking there are here to be seene to this day and that Chappel where they thus met is called the Chappell of our blessed Lady Mary of the palme Likewise in the Church of Saint Iohn before the Port Latine where Saint Iohn was boiled in hot scalding oile is euery Saint Iohns day deliuerance for one soule out of purgatory CHAP. 8 Indulgentiae Eccleclesiae sancti Thomae Apostoli IN Ecclesia eius scribitur quotienscunque homo visitauerit illam Ecclesiam videlicet manus ponendo adiutrices ad sustentationem Pauperum liberationem Captiuorum in sancta terra incarceratorum in Ecclesia quae dedicata est in honore sancti Michaelis Archangeli sancti Thomae Apostoli conceduntur per multos pontifices tria millia annorum Indulgent xl dies vota fracta offensa patrum Matrum sine mannuum violentarum iniectione relaxantur illi vt permittitur predictam Ecclesiam visitanti Item summi tres pontifices viz. Alexander Inocentius Vrbanus quilibet eorum concessit septimam partem anni omnium peccatorum remissionem vnum annum quadraginta dies plenamque participationem omnium stationum dedicationum Romunae Ecclesiae quae facit xlix annorum Indulgent tot Carenas Ac etiam participationē terrae Sanctae vbi Indulgentiae mirabiles conceduntur CHAP. 8 Indulgences belonging to the Church of Saint Thomas the Apostle 6 This Church though it beare the name of one of the Apostles yet is it none of the seauen principall and Patriarchall because as Onuphrius freely tells vs those Churches are most dignified by the Pope which he gaines most by and hee gaines most by them that are in the way betwixt the great Churches of Saint Iohn Laterane Saint Peter and Saint Paul therefore Saint Sebastians is one which stands in the way betwixt Saint Pauls and the Lateran and not this of Saint Thomas which stands out of the way IN the Church of Saint Thomas it is written and recorded that how oft soeuer any man shall visite that Church putting to his helping hand for the sustentation of the poore or for the redeeming and deliuerance of captiues imprisoned in the holy land so oft there bee in that Church which is consecrated to the honour of Saint Michael the Archangell and Saint Thomas the Apostle three thousand yeares of pardon granted thereunto by diuerse Popes And for xl daies long vowes that be broken and offences against father and mother excepting laying violent hands vpon them 7 Still the heretikes prate and say that the Pope forgiues the offences committed against father and mother poore fooles why should he not is not he the father of fathers and supreme father of vs all good reason then that he ouerrule our fathers and mothers and those that please his holinesse let them not care though they displease father mother master mistresse nay Prince or Soueraigne for hee can and will release the punishment as well as he can forgiue the fault are three released to him that shall visite the Church as is aforesaid Moreouer three chiefe Bishops or Popes as namely Alexander Innocentius and Vrbanus euery of them gaue and granted thereunto the seauenth part of the yeare and remission of all sinnes and one yeare 8 It s very hard to know the meaning of these bountifull Indulgences they are so many that wee may say Copia ipsa nocet therefore deuout Cathikes that desire to know them distinctly had best goe to Rome and there they may both know them and haue them and forty daies and full participation of all stations and dedications of the Roman Church which make vp nine and fortie yeares of pardon and as many quarentens and also they graunted hereunto participation with the Holy Land where strang and wonderfull Indulgences be granted CAP. 9 Indulgentiae Ecclesiae Sanctae Crucis IN Ecclesia Sanctae Crucis sunt omni die xlviij anni Indulgent tot carenae tertiae partis omnium peccatorum remissio Item ibi modicum inferiùs a latare est vna capella que vocatur Ierusalem in quam mulieres non possunt intrare nisi in die sancti Benedicti Et tunc est ibi omnium peccatorum remissio a paena a culpa Item hanc Ecclesiam Constantina Imperatrix edificauit in honorem santae Crucis ad preces sanctae Helenae Papa Siluester consecrauit Item omnibus diebus dominicis mercurij sunt ibi CCliiij anni Indulgent omnibus alijs diebus Cxxx viij anni tot carenae Et multae aliae plures Indulgentiae sunt quas explicare non audemus nam omni die dominica die mercurij Sanctus Siluester omnes indulgēt duplicauit Reliquiae predictae Ecclesiae IN praedicta Ecclesia sanctae Crucis est funis cum quo Christus Iesus fuit ductus portans siue baiulans crucem Item clauis vnus cum quo cruci fuit affixus Item magna pars vestis sancti Iohannis Baptistae Item duo dentes de sancto Blasio Episcopo Item duo lacerti Apostolorum Petri Pauli sub maiore altari requiesunt corpora sanctorum Anastasij Caesaris Prothasij Item ibi est de ligno verae Crucis Item vna lampa plena Balsomo in quo iacet caput Vincentij Martiris Item spongia cum qua Iudaei dederunt Christo Iesus acetum bibere
but good Catholickes seeing they know not what to say to it they are silent and hope all is well and for the matter doe beleeue as the Church beleeues Also in the same Chappell there is the third part of that pillar at which our Lord Iesus was whipped in Pilats house And in this Chappell there is euery day to bee had remission of all a mans sinnes But into this Chappell women may not enter 6 It seemes strange that still women may not come in the the holy places where remission of all sinnes is seeing the good natured courtizans of Rome are so kinde to the Clergy of Rome that they bid them welcome whether they come by day or by night Or else belike women there need not to goe to these holy places for remission for that the Priests when they goe from them doe giue them absolution as part of their wages I say as part for seeing the poore women doe pay a rent to his holinesse weekely good reason they haue some thing else by which to raise their rents and to liue by their trade But let these goe good Catholickes doe more wonder why honest and godly Matrons may not enter into those places seeing Paul tels vs that in Christ there is no difference betwixt Male and Female But no matter what Saint Paul saith that must not trouble the conscience of a good Catholicke Hee must consider what the Church deliuers and what the Pope teacheth that must hee harken and trust vnto and not trouble his head further with Scripture matters for that is very dangerous But howsoeuer the dames of Rome maynot go in yet it is credibly hoped that if our English Catholicke Ladies would leaue this hereticall dunghill of England and come themselues to the holy City of Rome his holinesse would be so fauourable and gratious to them as to giue them leaue to enter into those most holy places for great is the loue that his holinesse beares to our nation for hee loues our men our women nay for baser things hee loues our siluer and gold and any thing that comes from thence Oh that our Catholicke Ladies would goe thither CAP. 12. Indulgentiae Beatae Mariae maioris IN Ecclesia Beatae Mariae maioris ibi sunt omni die xlviij anni Indulgent tot carenae terciae partis omnium peccatorum remissio Item in omnibus festiuitatibus virginis Mariae in Natiuitate domini in Resurrectione domini in festo Laurencij sunt ibi mille anni Indulgent Etiam in festo omnium Sanctorum est ibi omnium peccatorum remissio Itē in festo assūptionis Beatae Mariae Virginis vsque ad eius natiuitatē sunt omni die xiiij anni Indulgentiarum tot carenae tertiae partis omnium peccatorum remissio Omnes istae Indulgentiae in quadragesima duplicantur Reliquiae predicta Ecclesiae ITem in summo altari requiescit corpus Sancti Mathai Apostoli in alio altari a dextro latere corpus Sancti Hieronimi ibi sunt aliae multae reliquiae quiae in die paschae ostenduntur Item ibi est cunabulum Christi Item de ligno sanctae Crueis Item de lacte capillis ac vestimentis Beatae Mariae Virginis alia vestis in qua Sanctus Hieronimus celebrauit missam Item brachium sancti Lucae Euangelistae Itam de reliquijs Sanctorum Cosmae Damiani Itaem brachium sancti Thomae Cantuarien Martiris de vestibus eiusdem Item ibi est vna Image Beatae Mariae Virginis facta per manus Beati Lucae Item panniculus sanctissimi corporis Virginis Mariae quem filius eius Dominus noster Iesus Christus nascendo secum adduxit in illo velut in quodam pallio inuolutus qui in Tabernaculo argenteo lapidibus preciosis ornatus retinetur inclusus Item de feno in quo iacuit Iesus in presepio siti ortus CHAP. 12. Indulgences belonging to the Church of Saint Marie the greater IN the Church of Saint Marie the greater there be euery day eight and fortie yeares of pardon and as manie quarentens and remission of the third part of all a mans sinnes Also vpon all and euery the feast daies of Saint Marie and of the birth and resurrection of our Lord and vpon the feast day of Saint Laurence in all and euery of these daies there are to be had in this Church a thousand yeares of pardon and vpon the feast of all Saints there is full remission of all sinnes Also in the feast of the assumption of our Ladie and so from thence vntill the feast of her Natiuitie there are euery day foureteene yeares of pardon and as many quarentens and remission of the third part of all a mans sinnes And all these Indulgences how many or how great soeuer are doubled in Lent Relikes in the said Church IN the high altar of that Church lieth the body of Saint Mathew the Apostle and in another altar on the right side thereof the body of Saint Hierome and there be also many other relikes which are alwaies shewed openly to the people on Easter day Also there is the Cradle that Christ lay in Also some of the wood of the holy Crosse Also some of the milke and of the haire and of the apparell of the blessed Virgin Mary there is also the vestment in which Saint Hieorme vsed to say Masse Also there is an arme of Saint Luke the Euangelist Also some of the relikes of the holy Saints Cosmus and Damian Furthermore there is in the same Church an arme of Saint Thomas the Martire of Canterbury and some of his rayment 7 See how his holinesse loues the English nation euen so much as he makes great account of an arme of Thomas a Becket who you know in England is held a traytor Moreouer there is an Image of the blessed Virgin Marie with Saint Luke tooke and made with his owne hands Also there is the very skinne or pannikle that came out of the most holy body of the Virgin Mary which her sonne Iesus Christ our Lord in his birth brought with him from her in which he was wrapt as in a coate 8 Heere is a strange relike for where as all women vse to burne that skinne as soone as the child is borne its maruailous that the Virgin Mary preserued hers and if she would it is strange how shee could doe it But it is to be thought by all good Catholikes that some Angell tooke it and laide it vp safe till the time came that the holy father of Rome knewe how to make profitable vse of it which Christ himselfe that brought it into the world with him nor his Apostles neuer knew and this pannickle is laide vp and kept close in a siluer Tabernacle or Cabinet set with many pretious stones Also there is some of that very hay it selfe in which Iesus lay in the Cratch or Manger when he was borne 9 Good Catholickes must not doubt but
some of that hay was preserued howsoeuer the Euangelists forgat to put it downe CAP. 13 Indulgent Ecclesiae Sanctae Mariae ro rocundae ITem in Ecclesiae Sanctae Mariae Rotundae tercia Mēsis Maij in festo omnium sanctorum in octauis assumptionis Beatae Mariae Virginis est ibi remissio omnium peccatorum omnibus diebus quarte sunt ibi CCC anni Indulgent tot earenae tertiae partis omnium peccatorum remissio CHAP. 13 Indulgences belonging to the Church of Saint Mary the Round IN the Church of Saint Mary the Round 10 This is that Church which was once of old building to heathen Iupiter afterward Agrippa beautifying it wold haue dedicated it to the honour of Augustus but hee refusing it he consecrated it to Mars and Venus first afterwards it was held to bee the Temple of the great Mother of the gods and consequently of all the gods and was therefore called Pantheon and so continued for more then sixe hundred yeares after Christ and then Boniface obtained it of Phoca the same holy man that killed his Master Mauritius and was Emperour in his steed and the same that gaue the Romish Church to be the head and Mistresse of all other in the world and consecrated it to the holy Virgin and to all Saints see Marlianus his Topographia Romae and Massonus de vitis pontificum vpon the third day of the Moneth of May and on the feast of all Saints and in the octaues of the assumption of blessed Mary the Virgin there is remission of all sinnes and euery Wednesday in the yeare there are three hundred yeares of pardon and as many quarentens and remission of the third part of all a mans sinnes 11 Euery Wednesday 300 yeares that is in the totall euery yeare 15600 years of pardon a faire Indulgence and no maruell for if any one Saints Church can giue many yeares then good reason that this should yeeld good store which is now the Church of all Saints But marke heere the wisdome of the holy Roman Church that makes these Indulgences grow due not on the Tewsday nor Friday least it should be thought that they had beene giuen to the honour or proceeded from the vertue of Mars or Venus to whom that Temple was first consecrated but on the Wednesday the day betwixt both CAP. 14. Indulgent Ecclesiae Mariae de Populo IN Ecclesiae Sanctae Mariae de populo est etiam Imago quaedam Beatae Mariae Virginis per manus Sancti Lucae facta Ibiest remissio omnium peccatorum in assumptione Beatae Mariae Virginis In eadem Ecclesia sunt omni die duo millia octingenta anni Indulgent mille CCCC xiiij carenae quas confirmauit Papa Paschalis primus Bonifacius octanus Gregorius nonus Reliquiae illius Ecclesiae PRimo est ibi vmbiculus domini nostri de lacte Beatae Mariae Virginis Item de ossibus Sancti Petri Pauli Item de ossibus Sancti Andreae Apostoli Item de ossibus Beatae Mariae Magdalenae Et de ossibus Beatorum Laurentij Sixti CHAP. 14. Indulgences belonging to the Church of Saint Marie of the People IN the Church of Saint Marie of the People so called there is another picture of the blessed Marie the Virgin made by the hands of Saint Luke the Euangelist 12 Catholickes may see by his Gospell that Luke was an Euangelist and they may learne in his Gospell and elsewhere in the Scriptures if they might so read them that he was a Physition But that he was a picture drawer they should not haue knowne but out of this blessed booke Therefore a fire and fagot for the Caluinists that would make vs beleeue that all things needfull for saluation are contained in the Scripture for how should good deuout Catholickes haue euer come to know this great point had they been tied to the Scripture alone In this Church there is remission of all sinnes in the feast of the assumption of blessed Marie the Virgin In the same Church there are euery day two thousand and eight hundred yeares of pardon 13 Euery day 2800 yeares of Indulgence is more in the yeare then a million of yeares oh Indulgence of all Indulgences See what a bountifull Master our Lord God the Pope is and a thousand foure hundred and foureteene quarentens all which Pope Paschall the first confirmed and after him Boniface the eight and Gregory the ninth The Relikes of that Church FIrst there is the Nauell of our Lord that was cut in his birth And there is some of the blessed Virgin Maries milke And some of the bones of Saint Peter and Saint Paul 14 Though it was said before that iust halfe of all Peters Pauls bones are in Peters Church and the other in Pauls yet must it not trouble the deuout Catholicke to heare that some of their bones are in this Church also let it suffice thee to beleeue what the Church teacheth And some of the bones of Saint Andrew the Apostle And some of the bones of Saint Mary Magdalene And some of the bones of Saint Laurence and Saint Sixtus CHAP. 15. ITem in Ecclesia Sancti Iacobi est lapis super quem dominus noster Iesus Christus fuit presentatus in templo sunt ibi mille anni Indulgent Item in Ecclesia Sancti Martini in montibus requiescit Sanctus Siluester ibi sunt cottidie CCC anni Indulgent Item Iuxta Sanctū Petrū est ager dei sunt ibi omni die mille anni Indulgentiarum tertiae partis omnium peccatorum remissio In quo agro Peregrini sepeliuntur quorum corpora post triduum non reperiuntur Item ibi est vnus lapis altus in cuius pinaculo est corpus Iulij Caesaris Item in Ecclesia Sancti Petri in carcere est remissio tertiae partis omnium peccatorum omni die CC anni Indulgent quae omnibus vere penitentibus confessis a summis pontificibus sunt concessae totiens quotiens quis causa deuotionis siue peregrinationis visitauerit vel etiam suas eleemosinas erogauerit relaxatur ab omnibus peccatis Et ibi inferius est puteus siue fons qui miraculose apparuit dum Sanctus Petrus captus fuit Nerone Imperatore Item in Ecclesia Sancta Agnetis sunt xlvi anni Indulgent Et in festo illius CC anni Indulgent Item in Ecclesia Sanctae Susannae vxoris Sancti Alexij CC anni Indugent Item in Ecclesia Sanctae Katharinae CC anni Inaulgent Et infesto eiusdem mille anni Indulgent Item in Ecclesia Sanctae Felicitatis xl anni Indulgent Item in Ecclesia Sanctae Lucie C anni Indulgent Item in Ecclesia Sanctae Petronille mille anni Indulgent Item in Ecclesia Sanctae Elizabe the C anni Indulgent anni die Item in Ecclesia Sainctae Clare C anni Indulgent Item in Ecclesia sanctae Mineruae mille anni Indulgent Item in Ecclesia sancti Iuliani scribitur