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A94737 Romanism discussed, or, An answer to the nine first articles of H.T. his Manual of controversies. Whereby is manifested, that H.T. hath not (as he pretends) clearly demonstrated the truth of the Roman religion by him falsly called Catholick, by texts of holy scripture, councils of all ages, Fathers of the first five hundred years, common sense, and experience, nor fully answered the principal objections of protestants, whom he unjustly terms sectaries. By John Tombes, B.D. And commended to the world by Mr. Richard Baxter. Tombes, John, 1603?-1676. 1660 (1660) Wing T1815; Thomason E1051_1; ESTC R208181 280,496 251

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the spirit of Christ the same is none of his ver 14 As many as are led by the spirit of God they are the sons of God 1 Cor. 6. 19. Know ye not that your body is the temple of the holy Ghost which ye have of God and ye are not your own 2 Cor. 6. 16. For ye are the temple of the living God as God hath said that I will dwell in them and walk amidst them and I will be their God and they shall be my people Revel 2. 1. Christ walketh in the midst of the seven golden candlesticks But Christ is present by his Spirit and protection with other Churches and persons than such as are in communion with the See of Rome even all that believe in Christ and are the sons of God as is apparent in that they call Jesus the Lord which none can do but by the holy Ghost 1 Cor. 12. 3. they cry Abba Father and thereby shew they have the spirit of adoption Gal. 4 6. Can any have the face to say that the millions of christian Greeks and others in persecution who servently invocated God in the Name of Christ have not the spirit of Christ nor are his because they are not in communion with the Roman See yea is there not more evidence of Christs Spirit among them than is in the Roman church in which there is so much uncleanness and so little of holiness that even H. T. to prove its holiness is fain to have recourse to some supposed Saints many hundreds of years since by reason of the late scarcity 6. If none are the true church of God but such as are in communion with the See of Rome then none are the house of God but they sith the house of God is the church of God 1 Tim. 3. 15. But that is false for persons not in communion with the See of Rome may be built on Christ a spiritual house 1 Pet. 2. 5. Otherwise besides the foundation which is laid to wit Jesus Christ it were necessary there should be another foundation on which they should be built to wit Peter and his Successors But Paul saith 1 Cor. 3 11. No man can lay any other foundation to build upon a spiritual house to God but that which is laid Jesus Christ and Peter himself 1 Pet. 2. 4. tels us Christ is the living stone on which they are built and ver 6. alledgeth the Scripture saying Behold I lay in Sion a chief corner stone elect precious and he that believeth on him shall not be ashamed therefore all that believe in Christ though they be not in communion with the See of Rome are a spiritual house and a true church of God which is confirmed by the words of the Apostle Eph. 2. 19 20 21. where he saith of the Ephesians that they were of the houshold of God and were built on the foundation of the Apostles and Prophets Jesus Christ himself being the chief corner stone in whom all the building fitly framed together groweth unto an holy temple in the Lord. In whom ye also are builded together for an habitation of God through the spirit And Ephes 4. 4. There is one body and one spirit even as ye are called in one hope of your calling 5 One Lord one faith one Baptism 6 One God and Father of all who is above all and through all and in you all 1 Cor. 12. 12. For as the body is one and hath many members and all the members of that one body being many are one body so also is Christ 13 For by one spirit are we all baptized into one body whether we be Jews or Greeks whether we be bond or free and have been all made to drink into one spirit V. 27. Now ye are the body of Christ and members in particular From whence may be gathered that communion with Christ by his Spirit Faith and Baptism without any communion with the See of Rome is sufficient to prove persons to be the house of God and the body of Christ and consequently the true church of God For that which was sufficient to make the Ephesians and Corinthians the house of God and body of Christ is sufficient now to make English or other people a church of God there being no more required thereto now than was then and the Apostle saith Galat. 3. 28 29. For ye are all one in Christ Jesus If ye be Christs then are ye Abra●ams seed and heirs according to the promise Col. 3. 11. Where there is neither Gre●k nor Jew circumcision nor uncircumcision Barbarian Scythian bond nor free but Christ is all and in all But then there was no more required to the being of the true church or house of God or body but communion with Christ by his Spirit Faith and Baptism without communion with the See of Rome as the Texts alledged shew therefore this communion with Christ is sufficient to make us English a true church of God without communion with the See of Rome 7. If the first Apostolical churches were true churches afore either Peter was at Rome or any church there gathered then it is not necessary to the being of the true church of God now that persons be in communion with the See of Rome for there is no more required to the being of the true church of God now than was then and it could not then be required to be in communion with the See of Rome when there was no Bishop nor church there But there were Apostolical true churches of God at Jerusalem Samaria and elsewhere afore either Peter was at Rome or any church there gathered as the History of the new Testament shews therefore it is not necessary to the being of the true church of God to be in communion with the See of Rome 8. If there be none true churches but such as are in communion with the See of Rome then the churches in India and elsewhere so remote from Rome that they never heard of the Bishop or See of Rome nor were required communion with it should be excluded from the church of Christ though they hold the true faith because they do not that which being of meer positive institution they are unavoidably ignorant of and consequently should be damned But this is too absurd sith it imputes to God tyranny in requiring that which cannot be done and cruelty in damning for not doing it Ergo. 9. If to be in communion with the See of Rome be necessary to the being of the true church then were the Apostles and Fathers who in their Writings and Creeds never required this of the believers to constitute them a true church of God very unfaithfull or defective in their Tradition sith they did not require or teach this as necessary to the being of a true church of God as may be seen in their Writings and creeds But this is false as being contrary to their protestations of their integrity in not shunning to declare the whole counsel of