though they were learned and pious men yet they were but men and consequently were lyable to error as well as other men And herein the Advice of S. Austin is to be followed to wit to follow (23) Neminem velim sic amplecti mea omnia ut me sequatur nisi in eis quibus me non errare perspexerit August de persever Sanct. cap. 21. tom 27. him and such as himself no further than they follow Truth and Holy Scripture Solis eis Scripturarum libris qui jam Canonici appellantur didici hunc timorem honoremque deserre ut nullum eorum autorem Scribendo aliquid errasse firmissime credam August 1 Epist 19. which ought still to be preferred before them And yet S. Augustin was neither the worst nor the meanest of those Christian Hero's Thus do we reverence but do not idolize them and only preferr the Scriptures before them whereas the Papists value their late Papal Decrees before the Primitive Doctors These things being premised I shall renew that fivefold Challenge about the Popes Supremacy formerly propounded by a Reverend and Learned Bishop of our Church which the Papists ought first to answer before they can justly obtain what they in vain pretend to as Consequences of that Supremacy For they failing to prove this which I think they will never be able to do their Attempts in the points depending thereon must needs be fruitless and ineffectual The Challenge is this 1. Whether our Saviour before his Ascension did constitute S. Peter his Vicar and gave him a monarchical Supremacy over the Apostles and the whole Church 2. Whether the Papists can prove that St. Peter while he lived exercised such Power and Supream Jurisdiction even over the Apostles In such Cases as these Idem est non esse non apparere 3. Whether if St. Peter exercised any such Authority it was not temporary and ceased with his Person as the Apostleship did 4. Whether if all these were true as they are wholly the contrary they can make it appear That the Bishop of Rome was the Successour of St. Peter and not the Bishop of Antioch and whether ever he was at Rome or no 5. Whether they can make it appear That our Blessed Saviour when on Earth exercised such a temporal Monarchy as the Pope now challengeth Confessions of the Popish Doctors in this Case To the first and second Queries it is Confessed by (25) Cusan de Concil Cath. 2.3 Cardinal Cusanus That St. Peter received no more Authority and then he could not exercise any Authority over his Fellows than the rest of the Apostles To the 3d and 4th Queries it is Confessed by (26) Aen. Sylvius de gestis Concil Basil Aeneas Sylvius afterwards Pope by the name of Pius 2. That the Pope's Succession is not revealed in Scripture and then it cannot be proved jure divino positivo And by Bellarmin (27) De Rom. Pont l. 4. c. 4. That neither Scripture nor Tradition habet allows then farewell Papal Supremacy That the Apostolic Seat or Chair was so fixed at Rome which I really believe as well as he that it could not be taken from thence And then why might it not be at Antioch or Jerusalem as well as Rome Confessed by him (28) Idem de Pontif. l. 2. c. 29. further That as long as the Emperors were Heathen the Pope was subject to them in all Civil Causes And That for above One thousand years his (29) Id. de Rom. Pont. l. 4. c. 2. Sect. Secunda Opinio Judgment was not esteemed Infallible nor (30) Idem de Concil l. 2. cap. 13. his Authority above that of a General Council Where was then the exercise or acknowledgment of this Supremacy and Infallibility of the Popes Was all the world a-sleep or ignorant so long of this Power which they now challenge to themselves Jure Divino No but the Pope I warrant you had not yet the opportunity to usurp and challenge it as he hath done since To four of these you see they have plainly yielded and the last they can never make good either from Scripture or Ecclesiastical History Add to these the Confession of that Learned Papist (31) Barns's Catholico-Romanus Pacificus MS. Sect. 31. Father Barns That allowing the Bishop of Rome to have Supremacy elsewhere yet the Pope hath no Supremacy in Britain Insula autem Britanniae gavisaest olim privilegio Cyprio ut nullius Patriarchae Legibus subderetur And afterwards Videtur pacis ergô retineri debere sinè dispendio Catholicismi absque Schismatis ullius notâ What can the Papists say to this so plain an acknowledgment But not designing to treat at large upon the Pope's Supremacy I have not as in the following Subjects produced the Testimonies of Fathers and Councils against this Doctrine of Rome but shall advise the Reader to consult herein Bishop Jewel against Harding Article 4. Archbishop Bramhal 's Schism Guarded against Will. Serjeant Dr. Barrow of the Pope's Supremacy and the Bishop of Lincoln 's Brutum Fulmen who will give him full satisfaction in that point THE CONTENTS Of the following TREATISE SECT I. OF the Scriptures Sufficiency Page 1. SECT II. Of the Scripture Canon p. 5. SECT III. Of Invocation of Saints and of the Blessed Virgin p. 8. Of Image Worship p. 10. Of Adoration of the Host p. 12. SECT IV. Of the Three Creeds and how the Pope imposes new Articles of Faith upon his followers p. 15. SECT V. Of the number of Sacraments and of Communion in one kind p. 17. SECT VI. Of Transubstantiation p. 21. SECT VII Of Purgatory p. 24. Of Indulgences p. 28. Of the Sacrifice of the Mass p. 29. Of Justification by Faith ibid. Of Merits p. 31. SECT VIII Of Prayers in an unknown Tongue p. 34. SECT IX Of the Marriage of Priests p. 37. Of Auricular Confession p. 44. SECT X. Of Obedience to Governors p. 47. THE Protestants Companion SECTION I. THE Protestant Church of England our Holy Mother admits of no other Rule for Faith and practice than the (1) Articles of the Church of England published Ann. Dom. 1562 for the avoiding of diversities of opinions and for the establishing of consent touching true Religion Article 6 20. 2d Book of Homilies Hom. 2. Holy Scriptures which according to (2) 2 Tim. 3.15 the Apostles are able to make us wise unto Salvation The Church of Rome doth equal unwritten (3) Concil Trident. Sess 4. Decret 1. Traditions with the Holy Scriptures whom (4) Pighius Eccles Hierarch L. 3. C. 3. some of that Church do call a nose of Wax (5) Bellarmine di verbo Dei l. 4. c. 4. Another and that no less man than a Cardinal affirms That the Scripture is no more to be believed in saying that it comes from God than Mahomet's Alcoran because that saith so too Another (6) Pool de Primatu Romanae Ecclesiae fol. 92. Cardinal saith That the
Protestant could have opposed this vain Doctrine with greater strength of Reason and Argument than these Papists have done Truth will Conquer The Romish Church (34) Concil Trident. Sess 25. Bulla Pii 4. super forma Juramenti ad calcem Concil Trid. Bellarmin de Imag. l. 2. likewise obliges all those in its Communion to Worship Images the Idolatrous practice of the Heathen World and that with the same (35) Azorius l. 9. Instit mor. c. 6. Art 3. Cajetan in Thom. Part. 3. Qu. 25. Art 3. Gregory de Valentia Tom. 3. disp 6. Qu. 11. punct 6. Coster Enchirid. p. 438. worship which is given to him whose Image it is and that I think is far enough so that the Worship may be terminated in the Image (36) Bellarmin de Imag. l. 2. c. 21. prop. 1. If this be not Idolatry I know not what can be such And yet that nothing might be wanting in their Worship to make up the measure of iniquity They deny (37) Index Expurgatorius Madri 1612. in indice librorum expurgatorum p. 39. dele-Solus Deus adorandus That God alone is to be worshipped I suppose they mean he must have sharers with him in that Honour for otherwise it cannot be sence I am sure however it is Blasphemy Image Worship is Contrary to Scripture Exod. 20 4 5. Hence do the Papists often leave the Second Commandment out of their Catechisms as in Vaux's Catechism Ledesma's Catechism Officium B. Mariae Pii 5. Pont. juffu editum Antwerp A. D. 1590. That the Second Commandment was meant of and designed against Images and Idols the following Fathers and Doctors do attest Justin Martyr Dial. cum Tryph. p. 321. Tertullian de Idol c. 3 4. Id. c. Marcion l. 2. c. 22. de spect c. 23. Clemens Alexand. stro l. 3. p. 441. Origen c. Celsum l. 4. p. 182. l. 7. p. 375. Id. in Exod. Hom. 8. Athanasius in Synops Nazianzen in vers de decal Ambrose Jerome in Ephes c. 6. Augustin Ep. 119. c. 11. Procopius Rupertus in Exod. c. 20. Contrary to Scripture Lev. 26 1. Deut. 4.15 16. and 5.7 8 9. Isa 40.18 19 20. Micah 5.13 Matt. 4.10 Joh. 5.21 Rev. 19.10 Contrary to the Fathers Justin Martyr Apol. 2. p. 65 66. Theophilus Antiochenus ad Autolycum l. 1. p. 77. 110. Clemens Alexandrinus strom l. 6. in paraenetico Tertullian adv Hermogen init Minutius Felix p. 33. who saith Cruces nec colimus nec optamus Origen c. Celsum l. 7. 8. The Council of Eliberis in Spain at An. D. 310. Can. 36. Lactantius lib. 2. cap. de Orig. error dubium non est c. Optatus l. 3. Epiphanius Epist ad Joh. Hieros Augustin de morib Ecclesiae Cath. l. 1. c. 34. de fide symbolo c. 7. Id. contr Adimant c. 13. Id. Tom. 3. de consens Evangel l. 1. c. 10. Id. de civit Dei l. 9. c. 15. Fulgentius ad Donatum Gregorius Mag. l. 9. Epist 9. Imagines adorare omnibus modis devita Moreover the (38) Concil Trident. Sess 13. Church of Rome would oblige us to adore the Consecrated Host or Bread in the Sacrament of the Lord's Supper and with the same Worship which is due to the true God Which by the (39) Coster Enchirid. Controv c. 8. de Euch. p. 308. Fisher c. Oecolampadium l. 1. c. 2. Confession of some of their Learned men is an Idolatry if (40) That the Apparitions which as the Papists pretend have appear'd upon the Altar instead of the Sacrament may and have been the Illusions of the Devil is Confessed by two Learned Schoolmen viz. Alexander de Hales sent 4. Qu. 11. Biel 51. Lect. upon the Canon of the Mass Transubstantiation cannot be made out which if it can we ought no more to believe our own Eyes more stupid than the sottish Heathens were guilty of Though this practice is so far from being Ancient That elevation of the Host accompanied with the ringing of a Bell at the consecration thereof that all who heard it might kneel and joyn their hands in adoring the Host was instituted but about An. Dom. 1240. (41) Naucler ad An. 1240. Krantz sex l. 8. c. 10. The Fathers were so far from worshipping the Host that some of them are sharp in reproving those who reserved the Reliques of it as appears by Clement's Epistle to St. James Origen in Levit. Hom. 5. and by the 11th Council at Toledo c. 14. And in Jerusalem they us'd to burn the remainders thereof Hesychius in Levit. l. 2. c. 8. Concerning Invocation of Saints Angels c. see Archbishop Laud's excellent Book against Jesuit Fisher so much commended by King Charles I. Dr. Stillingfleet's Rational Account of the Grounds of Protestant Religion c. Part 3. Ch. 3. Dr. Stillingfl Discourse concerning the Idolatry practised in the Ch. of Rome c. 2. Bishop Taylor 's disswasive from Popery Part 1. Ch. 2. Sect. 9. F. White against Jesuit Fisher pag. 289. Dr. Brevent's Saul and Samuel at Endor Bishop of Lincoln's Letter to Mr. Evelyn Concerning Image-worship and the Adoration of the Host see Bishop Jewel's Article 14 against Harding Archbishop Laud against Jesuit Fisher Dr. Stillingfleet's Discourse concerning the Idolatry practised in the Church of Rome and his Defence of it His Rational Account of the Grounds of Protestant Religion Part 3. Chap. 3. Bishop Taylor 's Disswasive from Popery Ed. 3. C. 1. Sect. 8 9. Ch. 2. Sect. 12. Monsieur de Rodon's Funeral of the Mass c. 5. Confessed By these Learned Popish Doctors hereafter mentioned That the making of Images was prohibited in the old Law and not to be found in Scripture Aquinas 3. Sent. Dist 9. Q. 2. ad 1. Prohibitum est Alexander Hales p. 3. Q. 30. m. 3. ar 3. Albertus 3. d. 9. ar 4. Bonaventure 3. d. 9. Marsilius 3. q. 8. ar 2. Rich. media villa 3. d. 9. Q. 2. Gerson compend tr 2. d. 10. Praecept Abulensis Exod. 20. Q. 39. Et Dominic Bannes in 2a 2ae Qu. 1. art 10. That the Fathers condemn'd Image-worship is Confess'd by Polydore Virgil de Invent. l. 6. c. 13. where he saith Sed teste Hieronymo omnes ferè veteres sancti Patres speaking of Images damnabant ob metum Idololatriae For fear of Idolatry And by Cassander Consult d. Imag. Quantum veteris initio Ecclesiae ab omni imaginum adoratione abhorruêrunt declarat unus Origenes And That for the first four Ages after Christ there was little or no use of Images in the Temples or Oratories of the Christians is Confess'd By Petavius Dogmat. Theol. To. 5. l. 15. c. 13. S. 3. c. 14. S. 8. SECT IV. Our Church contends for and embraces that faith which was (42) Jude 3. once delivered to the Saints and admits and professes that same which all true Christians have made the badge of their Holy Profession which (43) Articles and Jewel's Apology is briefly comprehended
Joh. 6. Lect. 7. Aquinas for above 1200 years by (62) In Manuali de communione sub utraque specie Becanus for 1400 years and last of all by the (63) Concil Constant Sess 13. They in that Council likewise contradicted the Judgments of their ancient Popes Leo Gelasius and Gregory the Great as may be seen in the Quotations of the Fathers Council of Constance it self It was acknowledged That Communion in both kinds had been instituted by our Blessed Saviour himself practised by the Primitive Church and to that very time and yet they had the confidence to alter it They certainly had confidence enough but neither too much Reason nor too much Religion who durst disannull what our Blessed Saviour had enjoyn'd and what carried his seal to that very day Where was then that reverence to Antiquity which their Followers to this day so much pretend to Concerning the number of Seven Sacraments see Birkbeck's Protestant Evidence Article 4. Of Communion in both kinds see Bishop Jewel's Article 2. against Harding Bishop Taylor 's Disswasive Part 1. Ch. 1. Sect. 6. Dr. Stillingfleet's Rational Account of the Grounds of Protestant Religion Part 3. Ch. 3. Archbishop Laud against Fisher Rodon's Funeral of the Mass Ch. 6. SECT VI. We do not believe that the Elements of Bread and Wine (64) Article 28 29. after Consecration become the very Body and Blood of Christ though the worthy Receiver partakes of both in a spiritual manner by faith because we herein have all the testimony we are capable of viz. that of our Reasons and of our Senses to believe That there is not a real Transubstantiation or a change of the Elements of Bread and Wine into the Body and Blood of our Saviour which is an absurd tenet and hath occasioned many Superstitions The Church of Rome holds that there (65) Concil Trident. Sess 13. c. 4. is a conversion of the whole substance of Bread and Wine into the substance of Christ's Body and Blood by Consecration Transubstantiation Contrary to Scripture Luk. 22.17 18 19 20. Contrary to the Fathers Justin Martyr Apol. 2. Irenaeus l. 4. adv Haer. c. 34. Tertullian cont Marcion l. 4. c. 40. Origen Comment in Matth. c. 15. Id. Homil. 3. in Matth. Eusebius Demonst Evangel l. 1. c. 1. c. ult Macarius Homil. 27. Gregor Nazianz. Orat. 2. in Pasch Ambros lib. de Bened. Patriarch c. 9. Epiphanius in Anchorat p. 6. Chrysostome Homil 24. in Epist ad Cor. Id. Epist ad Caesar Monach. Jerome Comment S. Matth. c. 26. Id. in Isa 66. in Hos 8. in Jerem. 22. Augustin Serm. 9. de divers Id. l. 3. de Doctr. Christ c. 16. Id. l. 20. contr Faust Manich. c. 21. in Psal 98. Id. de civit Dei l. 21. c. 25. Tractat. 26. in Joh. Gelasius in lib. de duab nat Christ Ephrem Patriarch of Antioch apud Phot. Cod. 229. Primasius Comment in 1 Epist ad Cor. Facundus Defens Conc. Chalced. l. 9. c. 5. Gaudentius Tract 20. Add to these that Hesychius Bishop of Hierusalem in Leviticum l. 2. c. 8. saith It was the custom in the ancient Church to burn the remainders of the Eucharist Which place when Cheyney a Protestant in Q. Mary's days insisted upon against the Papists and demanded what it was that was burned one answered That it was either the Body of Christ or the substance of Bread put there by miracle at which he smil'd and said a Reply was needless and I think so too Chillingworth hath a pretty joking Dialogue betwixt C. and K. about Transubstantiation and the Infallibility of the Roman Church in his Protestant Religion a safe way to Salvation Part 1. Ch. 3. Edit 2. 1638. p. 158 159. Transubstantiation Confess'd Not to be in the Canon of the Bible by these Learned Papists hereafter mentioned Scotus in 4. lib. sentent dist 11. Q. 3. Occam ibid. Q. 6. Biel Lect. 40. in Can. Missae Fisher Bishop of Rochester c. 1. cont captiv Babyl Cardinal Cajetan apud Suarez Tom. 3. Disp 46. Sect. 3. Melchior Canus Loc. com l. 3. c. 3. fund 2. That Transubstantiation was not touch'd by the Fathers was Confess'd by our English Jesuits Discurs Modest p. 13. and by Alphonsus à Castro de Haeres l. 8. verbo Indulgentia Not own'd as an Article * Deny'd to be the faith of the Church by Barns in his Romano-Catholicus Pacificus MS. Sect. 7. liter Q. of Faith before the Lateran Council held Anno Dom. 1215 and therefore it is no ancient Article Confess'd By Scotus apud Bellarm. l. 3. de Euchar. c. 28. And yet this was the bloody Test in Queen Mary's days by which so many Glorious Martyrs changed Earth for Heaven SECT VII Our Church acknowledges no Purgatory (66) Article 22 18. or Propitiation for our sins but that which was made once for all (67) Article 31. Heb. 10.10 by our Blessed Saviour and that upon the condition of Faith and Repentance We (68) Article 22. disown all Pardons and Indulgences as grounded upon no warranty of Scripture but rather repugnant to the Word of God since we are told that we have nothing (69) 1 Cor. 4.7 but what we have received We own that good works (70) Article 12. are the fruits of Faith and follow after Justification but that they cannot put away sins and endure the severity of Gods Judgment much less for the sins of others nor can (71) Article 14. we perform works over and above God's Commands call'd by the Papists works of Supererogation to say which is the highest arrogance For when we have done all we are commanded Christ enjoyns us to say We are unprofitable Servants And we look upon our selves as righteous before God for the merit of our Blessed Lord and Saviour Jesus Christ by faith (72) Article 11 13. and not for our own works and deserts The Romish Church owns a Purgatory (73) Concil Trident. Sess ult Hence doth Bellarmine threaten us saying that whosoever believes not Purgatory shall be tormented in Hell de Purgat l. 1. c. ult And yet this same Cardinal forgetting what he had before affirm'd for herein he doth not only contradict himself but all Popish pretensions for Purgatory when he grants that Souls in Purgatory do not merit In Purgatorio animae nec mereri nec peccare possint Bellarm. de Purgatorio l. 2. c. 2. To what end then are they sent to Purgatory for sins pardoned so that there still remains a guilt of temporal punishment to be paid either in this life or hereafter in Purgatory Which upstart Doctrine of Purgatory for we shall anon shew it to be so hath prov'd the Mother of Indulgences and Pardons and thereby hath mightily enriched (74) Spalatensis de Republ. Eccles l. 5. c. 8. Sect. 73. the Church of Rome whereby remission of sins is set upon terms (75) Bellar. de Indulg l. 1. in the vile market of
ad Virgines Chrysostom in Matth. Homil. 53. Id. ad Stelechum de compunct cord ed. Savil. Tom. 6. p. 157. Jerom super Ephes 2. Tom. 9. Id. l. 6. in Isai c. 13. Id. lib. 17. c. 64. Tom. 5. Leo Serm. 1. de assumpt Id. Serm. 12. de pass dom Theodoret in Rom. 6. v. ult Id. in Rom. 8. Augustin Confess l. 10. c. 4. Tom. 1. Id. super Johan Tract 3. Tom. 9. Id. Tom. 8. in Psal 109. Fulgentius ad Monim l. 1. c. 10. Justus Orgelitanus in Cantic cap. 2. Cassiodore in Psal 5. Council of Orange 2. Can. 20. Caranza in summa Concil Gregor Magnus Tom. 2. in Ezech. ad finem Id. moral l. 5. c. 8. l. 9. c. 14. l. 29. c. 9. l. 35. c. ult Id. Psal 1. Paenit Tom. 2. Merit Not allow'd of in Anselm's time who liv'd An. Dom. 1086 as appears from him in upon Rom. 12. nor in S. Bernard's days as appears from him in Cant. Serm. 73. where he saith That the Saints had need to pray for their Sins that they may have Salvation through Mercy and not trusting in their own Righteousness So far was S. Bernard who liv'd An. Dom. 1120 from owning the Popish Doctrine of Merits Confess'd By Bellarmin That Good Works are rewarded above their deserts de Justi l. 1. c. 19. Concerning the Sacrifice of the Mass Consult Bishop Jewel 1 and 17 Article against Harding Bishop Morton of the Mass Dr. Brevint's Depth and Mystery of the Roman Mass Mons Rodon's Funeral of the Mass c. 7. and 8. Concerning the Popish Doctrine of Merits see Birckbeck's Protestant Evidence Article 9. That Men are not Justified by Faith only and for the Merit of our Saviour but by their own good Works too by which as the Papists hold they merit eternal happiness is Contrary to Scripture Rom. 3.28 and c. 4.4 5. and c. 5.1 2 3. and c. 11.6 Ephes 2.8 9. Contrary to the Fathers Irenaus l. 4. c. 5. Clemens Alexandrinus Padagog l. 1. c. 6. Stromat l. 5. Origen l. 3. in Epist ad Rom. c. 3. Ambrose or some in the same Age with him as Bellarmin confesseth de Justif c. 8. in his Comment upon Rom. c. 4. and in 1 Cor. c. 1. Theodoret de curandis Graecar affectib l. 7. Chrysostome in Rom. 1.17 Homil. 2. Id. in Tit. 1.13 Homil. 3. Augustin l. 1. contr duas Epistol Pelag. c. 21. Id. in Psal 8. concion 2. Primasius in c. 2. ad Galatas Fulgentius de incar grat c. 16. Confessed By Cardinal Bellarmin That it is most safe and sure to place all our trust upon the only Mercy of God because of the incertainty of our own Justice and the danger of vain glory De Justif l. 5. c. 3 after he had Confessed That good Works are rewarded above their deserts Id. de Justif l. 1. c. â—â— Consult herein Birkbeck's Protestant Evidence Article 8. SECT VIII Our Church performs all her Prayers and other Divine Offices and administers the Sacraments with such Rites as are agreeable to the Word of God being for (84) 1 Cor. 14.40 Decency and Order in a Language understood (85) Article 24. by all those that are concern'd therein The Popish Church (86) Harding against Bp. Jewel Article 3. Missal Rom. approbat ex decreto Concil Trident. Bulla Pii 5. Cherubini Bullar Tom. 2. p. 311. hath her Prayers in an unknown Tongue to which if the people do say Amen it is without understanding Which is not only an unreasonable Service but an abominable Sin Robbing God of his Honour and Men of their Devotion Prayers in an unknown Tongue are 1 Contrary to Scripture 1 Cor. 14. 2 Contrary to the Fathers Origen contra Cels l. 8. Basil lib. Qu. ex variis Script locis Q. 278. Ambrose in 1 Cor. 14. Chrysostom Hom. 18. in 2 Cor. Hierome Tom. 1. Epist 17. Augustin Epist 178. Id. in Psal 18. con 2. Id. de doctr Christ l. 4. c. 10. Bede Hist Angl. l. 1. c. 1. 3 Contrary to Councils and Papal Decrees Concilium Moguntinum An. Dom. 812. cap. 45. Concil Lateran An. Dom. 1215. c. 9. Greg. l. 1. titul 31. cap. Quoniam plerisque Baronius Tom. 10. A. D. 88. N. 16. Histor Boem c. 13. Written by Aeneas Sylvius who was afterwards called Pope Pius 11. 1 Confessed to be against Edification in Spiritual matters by Lyra and Cardinal Cajetan in 1 Cor. 14. Cassander in Liturgic c. 28. Consult Art 24. 2 Confessed to be Contrary to the Practice of the Primitive Church by Aquinas and Lyra in 1 Cor. 14. Consult herein Bp. Jewel against Harding Article 3. Bp. Taylor 's Dissuasive Part 1. ch 1. Sect. 7. SECT IX As our Church employs such persons in the Ministry of God's Worship and Sacraments and in feeding and governing the Flock of Christ as are (87) Article 36. Book of Ordination Mason of the Consecration of Bishops in the Church of England Archbishop Bramhal's works Tom. 1. Discourse 5. Tom. 4. Discourse 6. lawfully called to their Office and Ministry and are Consecrated and Ordained according to the Scriptures and Canons of the Universal Church and of whose Bishops we can shew (*) Which the Roman Ch. notwithstanding its big pretences to constant succession cannot justly challenge and that both from its five vacancies making up almost Nine years when Rome had no Bishop at all and the many Schisms by some Chronologers reckoned up to be Twenty nine a fair number indeed by Onuphrius to be Thirty and by Bellarmin himself to be Twenty six Whereof the Twentieth Schism lasted Twenty years and the 21st lasted 36 years during which time the Church of Rome had two Popes which excommunicated each other the 26th continued saith Genebrard Chron. l. 4. An. Dom. 1378. from Vrban 6. till the Council of Constance which was at least Thirty five years Baronius ad Annum 1044. Sect. 5. Tom. 11. calls the three Popes who then contended for the Papal Chair a Beast with Three heads ascending out of the bottomless Pit Add to these the 70 years stay of the Popes at Avignion which quite joints their boasted Succession For during these times where was the true Successour of St. Peter Or was the Church in their sense so long without an Head a Succession to the Apostles of our Saviour as fully as any other Church at this day can do so do we leave all (88) Article 32. Ecclesiasticks whether Bishops Priests or Deacons to Marry at their own discretion as they shall judge the same to serve better to godliness since (89) Heb. 13.4 Marriage is honourable in all and not forbid but permitted and in Cases so requiring enjoyned by God's Law and practised as well as taught by persons of the same function i. e. Priests in the best and purest Ages of the Church as may be seen in the following Quotations The Church of Rome (90) Bellarmin lib. 1. de Cleric c. 20. Sect. Respondeo
in the Apostles Creed and explain'd in those others call'd the Nicene and Athanasian which may be prov'd by the Scriptures and have been approved by the Universal Church by the Decrees of the first General Councils and Writings of the Fathers The Popish Church especially that part of it which is called the Court of Rome obtrudes and imposes new Articles of Faith making (44) Bellar de Eccles l. 3. the Bishop of Rome the Infallible Judge and Arbitrator of all Doctrines enjoyning an implicit faith and blind obedience to his Dictates wherein we must renounce (45) M. Cressie in his Appendix c. 7. Sect. 8. saith That the Wits and Judgments of Catholicks he means Papists is to renounce their Judgment and depose their own wit I will make no Application let the Reader do it himself our very Reason so that (46) Exercitia Spiritualia Ign. Loyolae Tolosae 1593. p. 173. Reg. 1. if he call that white which we see to be black we are to say so since he hath as (47) Turrecremata summae de Ecclisia l. 2. c. 103. Petrus de Ancorano de Haerit n. 2. Augustinus Triumphus de Ancona p. 59. a. 1. art 2. And this knack of making new Creeds is very agreeable to that fancy of Salmeron Non amnibus omnia dedit Deus ut quaelibet aetas suis gaudeat veritatibus quas prior atas ignoravit Dis 57. in Ep. ad Rom. they say the power of making new Creeds Contrary to Scripture Gal. 1.8 9. Contrary to St. Augustin de Vnit Eccles contr Epist Petil. c. 3. and all the Fathers who shew an esteem for the Scripture Confess'd By Cardinal Bellarmine That till above a thousand years after Christ the (48) Bellar. de Rom. Pontif. l. 4. c. 2. Sect. Secunda opinio Popes Judgment was not esteemed Infallible nor his (49) Id. de Concil lib. 2. c. 13. Authority above that of a General Council much less then is it above that of the Holy Scriptures Hence must it necessarily follow That it is a new Article of the Creed to believe that the Pope can make new Creeds Consult Dr. Stillingfleet's Discourse concerning the Idolatry practised in the Church of Rome Chap. 4. SECT V. Our Church useth the same (50) Article 25. Sacraments which our Saviour Christ left in his (51) Mat. 28.19 Luk. 22.19 20. Church and no other to wit Baptism and the Lord's Supper which both the (52) Article 30. Laity and Clergy in our Communion receive intire without mutilation according to our Blessed Saviour's Institution (53) Mat. 26.27 1 Cor. 11.26 27 28. the practice of the Apostles and of the Latin Church for (54) Concil Constantiese Anno Dom. 1414. Sess 13. fourteen hundred years after our Saviour's Incarnation and of the (55) Apud Chytrae de Statu Eccl. Orient Primum Patriar Resp p. 149 c. The Greek Patriarch Hieremias's Letter to the Tuling Divines bearing date May 15. 1576. Greek Church in the last Age if not until this day The Church of Rome doth not only clogg its members with the number of (56) Concil Trident. Sess 7. seven Sacraments which precise number of Sacraments was not held for Catholick even in the Roman Church till above a thousand years after Christ and therefore far from Primitive Christianity but deprives the Laity (57) Concil Constant Sess 13. of the Cup in the Eucharist contrary to our Saviour's Institution which is at once the highest presumption and withal not one degree remov'd from Sacriledg The number of Seven Sacraments Contrary to the Fathers Justin Martyr Apol. 2. whom even Bellarmine himself confesses to have mentioned but two Sacraments de effect Sacram. l. 2. c. 27. Sect. venio Tertullian advers Marcion l. 4. c. 34. Id. de coronâ militis c. 3. Cyril of Jerusalem in his Catechisms S. Ambrose in his Books de Sacramentis Augustin de Doctr. Christi lib. 3. c. 9. Id. de Symbolo ad Catech. Tom. 9. Id. Epist 118. ad Januar. Tom. 2. Junilius in Genes Confess'd That Peter Lombard Master of the Sentences who liv'd Anno Dom. 1144. was the first Author that mentioned the precise number of Seven Sacraments and the Council of Florence held Anno Dom. 1438 was the first Council that determined that number By Cardinal Bellarmin de Sacram. lib. 2. c. 25. and Cassander Consult de num Sacram. Communion in one kind Contrary to Scripture Matt. 26.26 27 28. Luk. 22.19 20. 1 Cor. 11.26 27 28. Contrary to the Fathers Dionysius Areopagita Eccl. (58) Although some Learned men in our own Church will have Apollinaris who liv'd in the fourth Century to be the Author of that Book See Dr. Stillingfleet's Answer to Cress Apolog c. 2. §. 17. p. 133. and Dr. Cave in the Life of Dionysius Areopagita p. 73 74. Hierarch c. 3. which Author I quote in the front of the Fathers because the Papists would have him to live in the first Age though it is more probable that he liv'd later albeit not so late as Monsieur Daillé would have him Ignatius Ep. ad Philadelph Justin Martyr Apol. 2. in fine p. 162. Clemens Alexandrin Stromat l. 1. p. 94. Id. Paedagog l. 2. c. 2. p. 35. Tertullian de Resurrect c. 8. Id. l. 2. ad Vxorem c. 6. Origen Hom. 16. in Num. Cyprian Epist 54. Tom. 1. l. 1. Epist 2. Gregor Nazianzen Orat. 11. in laud. Gorgon Orat. 40. in Sanctum Baptism Tom. 1. Athanasius Apol. 2. contra Arrianos 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Ambros in Orat. ad Theodos apud Theodoret. Hist Eccles l. 5. c. 18. Hieronymus Epist ad Rusticum Tom. 1. Id. sup Sophon c. 3. Tom. 6. Chrysostom in 2 Cor. Hom. 18. Tom. 3. Edit Savil. p. 646. Augustin 4 Qu. 57. in Levit. Leo Ser. 4. de Quadrages Gelasius Decret 3. part de Consecrat dist 2. cap. Comperimus Hincmar in the Life of the Archbishop Rhemes who converted King Clovis of France to the Christian Faith reports that the Archbishop gave a Chalice or Cup for the peoples use with this Motto Hauriat hinc populus vitam de sanguine sacro Injecto aeternus quem fudit vulnere Christus Remigius domino reddit sua vota sacerdos è Cassandri Liturg. c. 31. Pamelii Liturgic p. 618. Tom. 1. Gregorius Magnus Dial. l. 1.4 c. 58. Id. Dial. l. 3. c. 36. Tom. 2. Id. in Sab. Paschae Homil. 22. Tom. 2. Confess'd That Communion in one kind is against the practice of the Apostles by Paschasius Radbertus de corp sang domini c. 19. Confess'd That it was a General Custom for the Laity to Communicate in both kinds by Salmeron Tract 35. Confess'd By Cassander (59) Consult Sect. 22. That it was receiv'd in both kinds for above a thousand years after Christ by (60) In tertiam partem S. Thomae tom 3. Quaest 80. Disp 216. Art 12. cap. 3. nu 38. Vasquez and Thomas (61) In