them by bloody and cruell Persecution CHAP. XVI Peace THe third Conclusion is In points of lesser moment there ought to be a Toleration Which though I acknowledge to be the Truth of God yet 3 things are very observable in the manner of laying it down for Sathan useth excellent arrowes to bad markes and sometimes beyond the intent and hidden from the eye of the Archer First saith he such a person is to be tolerated till God may be pleased to reveale his Truth to him Truth This is well observed by you for indeed this is the very ground why the Apostle calls for meekenesse and gentlenesse toward all men and toward such as oppose themselves 2 Tim. 2. because there is a peradventure or it may be It may be God may give them Repentance That God that hath shewen mercy to one may shew mercy to another It may be that eye-salve that anointed one mans eye who was blinde and opposite may anoint another as blinde and opposite He that hath given Repentance to the husband may give it to his wise c. Hence that Soule that is lively and sensible of mercy received to it selfe in former blindnesse opposition and enmitie against God cannot but be patient and gentle toward the Iewes who yet deny the Lord Iesus to be come and justifie their Fore-fathers in murthering of him Toward the Turkes who acknowledge Christ a great Prophet yet affirme lesse than Mahomet Yea to all the severall sorts of Antichristians who set up many a false Christ in stead of him And lastly to the Pagans and wildest sorts of the sons of men who have not yet heard of the Father nor the Son And to all these sorts Iewes Turkes Antichristians Pagans when they oppose the light presented to them In sense of its owâ— former opposition and that God peradventure may at last give repentance I adde such a Soule will not onely be patient but earnestly and constantly pray for all sorts of men that out of them Gods elect may be called to the fellowship of Christ Iesus And lastly not only pray but endeavour to its utmost abilitie their participation of the same grace and mercy That great Rock upon which so many gallant Ships miscarrie viz. That such persons false Prophets Hereticks c. were to be put to death in Israel I shall with Gods assistance remove as also that fine silken covering of the Image viz. that such persons ought to be put to death or banished to prevent the infecting and seducing of others I shall with Gods assistance in the following discourse pluck off Secondly I observe from the Scriptures he quoteth for this Toleration Phil. 3. Rom. 14 how closely yet I hope unadvisedly he makes the Churches of Christ at Philippi and Rome all one with the Cities Philippi and Rome in which the Churches were and to whom onely Paul wrote As if what these Churches in Philippi and Rome must tolerate amongst themselves that the Ciâ—ies Philippi and Rome must tole rate in their citizens and what these Churches must not tolerate that these Cities Philippi and Rome must not tolerate within the compasse of the City State and Jurisdiction Truth Upon that ground by undeniable consequence these Cities Philippi and Rome were bound not to tolerate themselves that is the Cities and Citizens of Philippi and Rome in their own Civill life and being but must kill or expell themselves from their own Cities as being Idolatrous worshippers of other gods then the true God in Iesus Christ. But as the Lilie is amongst the Thornes so is Christs Love among the Daughters and as the Apple-tree among the Trees of the Forrest so is her Beloved among the Sons so great a difference is there between the Church in a Citie or Country and the Civill state City or Country in which it is No lesse then as David in another case Psal. 103. as far as the Heavens are from the Earth are they that are truly Christs that is anointed truly with the Spirit of Christ from many thousands who love not the Lord Iesus Christ and yet are and must be permitted in the World or Civill State although they have no right to enter into the gates of Ierusalem the Church of God And this is the more carefully to bee minded because when ever a toleration of others Religion and Conscience is pleaded for such as are I hope in truth zealous for God readily produce plenty of Scriptures written to the Church both before and since Christs comming all commanding and pressing the putting forth of the uncleane the cutting off the obstinate the purging out the Leaven rejecting of Heretickes As if because brians thornes and phistles may not be in the Garden of the Church therefore they must all bee pluckt up out of the Wildernesse whereas he that is a Briar that is a Iew a Turke a Pagan an Antichristian to day may be when the Word of the Lord runs freely a member of Iesus Christ to morrow cut out of the wilde Olive and planted into the true Peace Thirdly from this toleration of persons but holding lesser errours I observe the unmercifulnesse of such doctrines and hearts as if they had forgotten the Blessednesse Blessed are the mercifull for they shall obtaine mercy Math. 5. He that is sleightly and but a little hurt shall be suffered and meanes vouchsafed for his cure But the deepe wounded sinners and leprous ulcerous and those of bloudy issues twelve yeares together and those which have been bowed down 38. years of their life they must not be suffered untill peradventure God may give them repentance but either it is not lawfull for a godly Magistrate to rule and governe such a people as some have said or else if they be under government and reforme not to the State Religion after the first and second admonition the Civill Magistrate is bound to persecute c. Truth Such persons have need as Paul to the Romanes Chap. 12. 1. to be besought by the mercy of God to put on bowels of mercy toward such as have neither wronged them in body or goods and therefore justly should not be punished in their goods or persons CHAP. XVII Peace I Shall now trouble you deare Truth but with one conclusion more which is this viz. That if a man hold forth errour with a boysterous and arrogant spirit to the disturbance of the civill Peace he ought to be punished c. Truth To this I have spoken too confessing that if any man commit ought of those things which Paul was accused of Act. 25. 11. he ought not to be spared yea he ought not as Paul saith in such cases to refuse to dye But if the matter be of another nature a spirituall and divine nature I have written before in many cases and might in many more that the Worship which a State professeth may bee contradicted and preached against and yet no breach of Civill Peace
they â—ill appeare to be of wrestling this Scripture before the Tribunall of the most High Truth Again Calvin speaking concerning fulfilling of the Law by love writes thus on the same place Sed Paulsâ— in totam 〈◊〉 respicâ— tantum de officiis lequitur quae nobis ergâ—◠〈◊〉 demandâ—nâ—ur à ligâ— That is Paul hath not respect unto the whole Law he speaks only of those duties which the Law commands towards our neighbours and it is manifest that in this place by our neighbours hee meanes high and low Magistrates and subjects unto whom we ought to walke by the rule of love paying unto every one their due Againe Caeterùm Paulus hic tantùm memînit secundae Tabulae quia de ea tantum erat quaestio But Paul here only mentioneth the second Table because the question was only concerning that And againe Quod autem repetit complementum legis esse dilectionem intellige ut prius de ea legis parte quod hominum societatem spectat Prior enim legis tabula quae est de cultu Dei minimé hic attingitur But in that he repeateth that love is the fulfilling of the Law understand as before that he speakes of that part of the Law which respects humane society for the first Table of the Law which concerneth the Worship of God is not in the least manner here touched After Calvin his successour in Geneva that holy and learned Beza upon the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 if there be any other Commandement it is summed up in this Thou shalt love thy neighbour as thy selfe writes thus Tota lex nihil aliud quám amorem Dei proximi praecipit sed tamen cum Apostolus hoc Ioco de mutuis hominum officiis disserat legis vocabulum ad secundam Tabulam restringendam puto The whole Law saith he commands nothing else but the love of God and yet neverthelesse since the Apostle in this place discourseth of the duties of men one toward another I thinke this terme law ought to be restrained to the second Table CHAP. XLVIII Peace I Pray now proceed to the second Argument from this Scripture against the use of civil weapons in matters of Religion and spirituall worship Truth The Spirit of God here commands subjection and obedience to higher Powers even to the Romane Emperours and all subordinate Magistrates and yet the Emperours and Governours under them were strangers from the life of God in Christ yea most averse and opposite yea cruell and bloody Persecutors of the name and Followers of Iesus and yet unto these is this subjection and obedience commanded Now true it is that as the civill Magistrate is apt not to content himselfe with the majesty of an earthly Throne Crowne Sword Scepter but to seat himselfe in the Throne of David in the Church So Gods people and it may be in Pauls time considering their high and glorious preferment and priviledges by Iesus Christ were apt to be much tempted to despise Civill Governours especially such as were ignorant of the Son of God and persecuted him in his servants Now then I argue if the Apostle should have commanded this subjection unto the Romane Emperours and Romane Magistrates in spirituall causes as to defend the truth which they were no way able to discerne but persecuted and upon trust from others no Magistrate not perswaded in his owne conscience is to take it Or else to punish Hereticks whom then also they must discerne and judge or else condemne them as the Iewes would have Pilate condemne the Lord Iesus upon the sentence of others I say if Paul should have in this Scripture put this worke upon these Romane Governours and commanded the Churches of Christ to have yeelded subjection in any such matters he must in the judgement of all men have put out the eye of Faith and Reason and Sense at once CHAP. XLIX Peace IT is said by some Why then did Paul himselfe Act. 25. appeale to Caesar unlesse that Caesar though he was not yet he ought to have beene a fit Iudge in such matters Truth I answer if Paul in this Appeale to Caesar had referred and submitted simply and properly the cause of Christ his Ministry and Ministration to the Romane Emperours Tribunall knowing him to be an Idolatrous stranger from 〈◊〉 true God and a Lion-like bloody persecutor of the Lord Iesus the Lambe of God I say let it be considered whether or no he had committed these 5. Evils The first against the dimmest light of Reason in appealing to darknesse to judge light to unrighteousnesse to judge righteousnesse the spiritually blinde to judge and end the controversie concerning heavenly colours Secondly against the cause of Religion which if condemned by every inferiour Idolater must needs bee condemned by the Caesars themselves who Nabuchadnezzar-like set up their State-images or Religions commanding the Worlds uniformity of worship to them Thirdly against the holy State and Calling of the Christians themselves who by virtue of their subjection to Christ even the least of them are in spirituall things above the highest Potentates or Emperours in the world who continue in enmity against or in an ignorant naturall state without Christ Iesus This honour or high exaltation above all his Holy ones to binde not literally but spiritually their Kings in Chaines and their Nobles in Linkes of Iron Psal. 49. Fourthly against his owne Calling Apostleship or office of Ministery unto which Caesar himselfe and all Potentates in spirituall and soule matters ought to have submitted and unto which in controversies of Christs Church and Kingdome Caesar himself ought to have appealed the Church of God being built upon the foundation of the Apostles and Prophets Ephes. 2. 20. And therefore in case that any of the Romane Governours or the Emperour himselfe had beene humbled and converted to Christianity by the preaching of Christ were not they themselves bound to subject themselves unto the power of the Lord Iesus in the hands of the Apostles and Churches and might not the Apostles and Churches have refused to have baptized or washed them into the profession of Christ Iesus upon the apprehension of their unworthinesse Or if received into Christian Fellowship were they not to stand at the Bar of the Lord Iesus in the Church concerning either their opinions or practices were they not to be cast out and delivered unto Sathan by the power of the Lord Iesus if after once and twice admonition they persist obstinate as faithfully and impartially as if they were the meanest in the Empire Yea although the Apostles the Churches the Elders or Governours thereof were poore and meane despised persons in civill respects and were themselves bound to yeeld all faithfull and loyall obedience to such Emperours and Governours in Civill things Were they not if Christians bound themselves to have submitted to these spirituall decrees of the Apostles and Elders as well as the lowest and meanest members of Christ Act.
the Greeke signifie no more then the Gentiles or Nations of the Earth which were without and not within the true typicall nationall Church of the Iewes before Christ and since his comming the Gentiles or Nations of the World who are without that one holy Nation of the Christian Israel the Church gathered unto Christ Iesus in particular and distinct congregations all the World over Translatours promiscuously render the words Gentiles Heathens Nations whence it is evident that even such as professe the Name of Christ in an unregenerate and impenitent estate whether Papist or Protestant are yet without that is Heathen Gentiles or of the Nations CHAP. CXXXIII Peace DEare Truth it is now time to cast your eye on the second part of this Head or picture uncomely and deformed Truth It containes two sorts of Religious meetings or assemblies First more extraordinary and occasionall for which he quotes the practice of Iosiah An. Iosiah was in the type so are not now the severall Governours of Commonweales Kings or Governours of the Church or Israel whose state I have proved to be a None-such and not to bee parallel'd but in the Antitype the particular Church of Christ where Christ Iesus alone sits King in his owne most holy Government Secondly they propound meetings or assemblings ordinary stated and constant yearly and monthly unto which the civill Magistrate should give liberty For these meetings they propound plausible arguments from the necessity of them from Christian fellowship from Gods glory from the experience of the benefit of them and from the good report of them as also those two Scriptures 1 Cor. 10. 32. 2 Cor. 11. 38. To these I answer If they intend that the civill Magistrate should permit liberty to the free and voluntary Spirituall meetings of their Subjects I shall subscribe unto them but if they intend that the Magistrate should give liberty only unto themselves and not to the rest of their subjects that is to desire their owne soules only to be free and all other soules of their subjects to be kept in bondage Secondly if they intend that the Magistrate should inforce all the Elders of such Churches under their Iurisdiction to keepe correspondencie with them in such meetings then I say as before it is to cause him to give Libertie with a partiall hand and unequall Ballance for thus I argue If the Civill State and Civill officers be of their Religion and Conscience it is not proper for them to give libertie or freedome but to give honourable testimonie and approbation and their own personall submission to the Churches But if the civill State and Officers be of another conscience and worship and shall be bound to grant permission and libertie to them their consciences and meetings and not to those of his own Religion and Conscience also how will this appeare to be equall in the very eye of Common peace and righteousnesse For those yearely and monthly meetings as we find not any such in the first Churches So neither will those generall arguments from the plausible pretence of Christian fellowship Gods glory c. prove such particular wayes of glorifying God without some precept or president of such a kind For those Scriptures 1 Cor. 10. 33. 2 Cor. 11. 38. expressing the Apostle Paul his zeale for glorifying God and his care for all the Churches it is cleere they concerne such as are indeed Pauls successors sent forth by Christ Iesus to preach and gather Churchesâ— but those Scriptures concerne not the Churches themselves nor the Pastours of the Churches properly least of all the Civill State and Commonwealth neither of which the Churches the Pastours or Commonwealth doe goe forth personally with that commission Matth. 28. to preach and baptize that is to gather Churches unto Christ. For as for the first the Churches are not Ministers of the Gospel the Angels or Messengers of the Churches and the Churches themselves were distinct Revel 2. 3. As for the second the pastours and Elders of the Church their worke is not to gather Churches but to governe and feed them Acts 20. 1 Pet. 5. As for the civill Magistrate it is a Ministry indeed Magistrates are Gods Ministers Rom. 13. but it is of another Nature and therefore none of these the Churches of Christ the Shepherds of those Churches nor the civill Magistrate succeeding the Apostles or first Messengers these Scriptures alleadged concerne not any of these to have care of all the Churches Peace Deare Truth who can heare this Word but will presently cry out Who then may rightly challenge that commission and that promise Math. 28. c. Truth Sweet Peace in due place and season that Question may be resolved but doubtles the true successours must precede or goe before the Church making Disciples and baptizing as the Apostles did who were neither the Churches nor the Pastors and fixed Teachers of them but as they gathered so had the care of the Churches CHAP. CXXXIV Peace I Cease to urge this further and in the last place marvell what should be the reason of that Conclusion viz. There is no power of determination in any of these meetings but that all must be left to the particular determination of the Churches Truth At the meeting at Ierusalem when Paul and Barnabas and others were sent thither from the Church of Christ at Antioch the Apostles and Elders did not only consult and advise but particularly determined the Question which the Church of Antioch sent to them about Acts 15. and send their particular determinations or decrees to the Churches afterward So that if these Assemblies were of the nature of that pattern or president as is generally pretended and had such a promise of the assistance and concurrence of the Spirit as that Assembly had they might then say as that Assembly did Acts 15. It seemeth good to the holy Spirit and to us and should not leave particular determinations to the particular Churches in which sometimes are very few able Guides and Leaders Peace But what should be the Reason to perswade these worthy men to conceive the particular Congregations or Churches to be more fit and competent Iudges in such high points then an Assembly of so excellent and choice persons who must only consult and advise c. Truth Doubtlesse there is a strong conviction in their Soules of a professed promised presence of the Lord Iesus in the midst of his Church gathered after his mind and will more then unto such kind of Assemblies though consisting of far more able persons even the flower and creame of all the Churches Peace It is generally conceived that the promise of Christs presence to the end of the World Matth. 28. is made to the Church Truth There is doubtlesse a promise of Christs presence in the midst of his Church and Congregation Matth. 18. but the promise of Christs presence Matth. 28. cannot properly and immediately belong to
the Church constituted and gathered but to such Ministers or Messengers of Christ Iesus whom he is pleased to imploy to gather and constitute the Church by converting and baptizing unto which Messengers if Christ Jesus will be pleased to send such forth that passage Acts 15. will be presidentiall Peace The 14. generall head is this viz. What power particular Churches have particularly over Magistrates First say they they may censure any Member though a Magistrate if by sinne he deserve it First because Magistrates must be subject to Christ but Christ censures all offenders 1 Cor. 5. 45. Secondly Every Brother must be subject to Christs censure Mat. 18. 15 16 17. But Magistrates are brethren Deut 17. 15. Thirdly They may censure all within the Church I Cor. 5. 12. But the Magistrates are within the Church for they are either without or within or above the Church not the first nor the last for so Christ is only above it Fourthly The Church hath a charge of all the Soules of the members and must give account thereof Heb. 13. 17. Fifthly Christs censures are for the good of Soules I Cor. 5. 6. but Magistrates must not be denied any priviledge for their Soules for then they must lose a priviledge of Christ by being Magistrates Sixthly In Church priviledges Christians are all one Gal. 2. 28. Col. 3. 11. 2. Magistrates may be censured for apparent and manifest sinne against any Morall Law of God in their judiciall proceedings or in the execution of their office Courts are not Sanctuaries for sin and if for no sin then not for such especially First because sinnes of Magistrates in Court are as hatefull to God 2. And as much spoken against Isa. 10. 1. Mic. 3. 1. Thirdly God hath no where granted such immunity to them Fourthly what a brother may doe privately in case of private offence that the Church may doe publikely in case of publike scandall But a private brother may admonish and reprove privately in case of any private offence Mat. 18. 15. Luc. 19. 17. Psal. 141. 5. Lastly Civill Magistracy doth not exempt any Church from faithfull watchfulnesse over any member nor deprive a Church of her due power not a Church member of his due priviledge which is to partake of every Ordinance of God needfull and requisite to their winning and salvation Ergâ— CHAP. CXXXV Truth THese Arguments to prove the Magistrate subject even for sinne committed in judiciall proceeding I judge like Mount Zion immoveable and every true Christian that is a Magistrate will judge so with mee Yet a Quaerie or two will not be unseasonable First where they name the Church in this whole passage whether they meane the Church without the Ministry or Governours of it or with the Elders and Governours joyntly and if the latter why name they not the Governours at all since that in all administrations of the Church the duty lies not upon the body of the Church but firstly and properly upon the Elders It is true in case of the Elders obstinacy in apparent sinne the Church hath power over him having as much power to take down as to set up Col. 4. Say to Archippus c. Yet in the ordinary dispensations and administrations of the Ordinances the Ministers or Elders thereof are first charged with duty c. Hence first for the Apostles who converted gathered espoused the Churches to Christ I question whether their power to edification was not a power over the Churches as many Scriptures seem to imply Secondly for the ordinary Officers ordained for the ordinary and constant guiding feeding and governing the Church they were Rulers Shepheards Bishops or Overseers and to them was every letter and charge commendation or reproofe directed Revel 2. 3. Acts 20. And that place by them quoted for the submission of the Magistrates to the Church it mentions only submission to the Rulers therof Heb. 13. 17. Those excellent men concealed not this out of ignorance and therefore most certainly in a silent way confesse that their doctrine concerning the Magistrates power in Church causes would too gâ—osse if they should not have named the whole Church and but silently implyed the Governours of it And is it not wonderfull in any sober eye how the same persons Magistrates can be exalted over the Ministers and Members as being bound to establish reforme suppresse by the civill sword in punishing the body or goods and yet for the same actions if the Church and Governours thereof so conceive be liable to a punishment ten thousand times more transcendent to wit excommunication a punishment reaching to their soules and consciences and eternall estate and this not only for common sins but for those actions which immediately concerne the execution of their civill office in judiciall proceeding Peace The Prelates in Q. Elizabeths dayes kept with more plainnesse to their principles for acknowledging the Queen to be Supreme in all Church causes according to the Title and Power of Henry the 8. her Father taken from the Pope and given to him by the Parliament they professed that the Queen was not a sheepe but under Christ the chiefe Shepheard and that the Church had not power to excommunicate the Queen Truth Therefore sweet Peace it was esteemed capitall in that faithfull witnesse of so much truth as he saw even unto death Mr. Barrow to maintaine before the Lords of the Councell that the Queen herselfe was subject to the power of Christ Iesus in the Church which Truth overthrew that other Tenent that the Queene should be Head and Supreme in all Church causes Peace Those Bishops according to their principles though bad and false dealt plainly though cruelly with Mr. Barrow but these Authors whose principles are the same with the Bishops concerning the power of the Magistrate in Church affaires though they wave the Title and will not call them Heads or Governors which now in lighter times seems too grosse yet give they as much spirituall power and authoritie to the civill Magistrates to the full as ever the Bishops gave unto them although they yet also with the same breath lay all their honour in the dust and make them to lick the dust of the feet of the Churches as it is prophesied the Kings and Queens of the Earth shall doe when Christ makes them nursing fathers and nursing mothers Isa 49. The truth is Christ Jesus is honoured when the civill Magistrate a member of the Church punisheth any member or Elder of the Church with the civill sword even to the death for any crime against the civill State so deserving it for he beares not the sword in vain And Christ Iesus is againe most highly honoured when for apparent sinne in the Magistrate being a member of the Church for otherwise they have not to meddle with him the Elders with the Church admonish him and recover his Soule or if obstinate in sin cast him forth of their Spirituall and
in 4 particulars 188 5 Demonstrative arguments proving the unsoundnesse of the maxime viz. The Church and Commonweale are liâ—e Hypocrates twins 189 Asacrilegious prostitution of the name Christian. 192 David immediately inspired by God in his ordering of Church affairs 193 Solomons deposing of Abâ—aâ—har 1 Kings 2. 26 27. discussed 194 The liberties of Christs Churches in the choice of her officers 195 A civill influence dangerous to the State liberties ibid. Jehosaphats fast examined ibid. God will not wrong Caesar and Caesar should not wrong God 196 The famous acts of Josiah examined ibid. Magistracie in generall from God the particular formes from the people ibid. â— Israel confirmed in a Nationall Covenant by revelations signes and miracles but not so any other Land ibid. Kings and Nations often plant and often plucke up Religions 197 A Nationall Church ever subject to turne and returne ibid. A woman Papissa or head of the Church ibid. The Rapists neerer to the truth concerning the governour of the Church then most Protestants 198 The Kingly power of the Lord Iesus troubles all the Kings and Rulers of the world ibid. A twofold exaltation of Christ. ibid. A monarchicall and Ministeriall power of Christ. 199 3 Great competitours for the Ministeriall power of Christ. ibid. The Pope pretendeth to the Ministeriall power of Christ yet upon the point chalengeth the Monarchicall also ibid. 3 Great factions in England striving for the Arme of Flesh. 200 The Churches of the separation ought in humanity and subjects liberty not to be oppressed but at least permitted 201 7 Reasons proving that the Kings of Israel and Iudah can have no other but a Spirituall Antitype 202 Christianitie â—â—des not to the nature of a Civill Commonweale nor doth want of Christianitie diminish it pag. 203 Most strange yet most true consequences from the Civill Magistrates being the Antitype of the Kings of Israel and Iudah ibid. If no Religion but what the Commonweale approve then no Christ no God but at the pleasure of the World 204 The true Antitype of the Kings of Israel and Iudah ibid. 4. The difference of Israels Statutes and Lawes from all others in 3 particulars ibid. 5. The difference of Israels Punishments Rewards from all others 205 Temporall prosperitie most proper to the Nationall state of the Iewe. ibid. The Excommunication in Israel 206 The corporall stoning in the Law typed out spirituall stoning in the Gospel ibid. The wars of Israel typicall and unparalleld but by the Spirituall wars of Spirituall Israel ibid. The famous typicall captivitie of the Iewes 207 Their wonderfull victories 208 The mysticall Army of white troopers 209 Whether the Civill state of Israel was presidentiall ibid. Great unfaithfulnesse in Magistrates to cast the burthen of judging and establishing Christianitie upon the Commonweale 210 Thousands of lawfull Civill Magistrates who never heare of Iesus Christ. 211 Nero and the persecuting Emperours not so injurious to Christianity as Constantine and others who assumed a power in Spirituall things ibid. They who force the conscience of others cry out of persecution when their owne are forced 212 Constantine and others wanted not so much affection as information of judgement ibid. Civill Authoritie giving and lending their Hornes to Bishops dangerous to Christs truth ibid. The Spirituall power of Christ Iesus compared in Scripture to the incomparable horne of the Rhinocerot 213 The nursing Fathers and Mothers Isa. 49. ibid. The civill Magistrate owes 3 things to the true Church of Christ. 214 The civill Magistrate owes â— things to false Worshippers 214 The rise of High Commissions 215 Pious Magistrates Ministers consciences are perswaded for that which other â—as plous Magistrates Ministers consciences condemn Page 215 An apt similitude discussed concerning the Civill Magistrate 216 A grievous charge against the Christian Church and the King of it 222 A strange Law in New England formerly against excommunicate persons ibid. A dangerous doctrine against all Civill Magistrates 223 Originall sin charged to hurt the Civill state ibid. They who give the Magistrate more then his duo are apt to disreabe him of what is his 224 A strange double picture 226 The great priviledges of the true Church of Christ. 227 2 Similitudes illustrating the true power of the Magistrate ibid. A marvelous chalenge of more power under the Christian then under the Heathen Magistrate 229 Civill Magistrates derivatives from the fountains or bodies of people 230 A beleeving Magistrate no more a Magistrate then an unbeleeving ibid. The excellencie of Christianity in all callings ibid. The Magistrate like a Pilot in the Ship of the Commonweale 231 The tearmes Heathen and Christian Magistrates ibid. The unjust and partiall liberty to some consciences and bondage unto all others 232 The commission Matth. 28. 19 20. not proper to Pastors and teachers least of all to the Civill Magistrate 233 Vnto whom now belongs the care of all the Churches c. ibid. Acts 15. commonly misapplied 234 The promise of Christs presence Mat. 18. distinct from that Mat. 28. 235 Church administrations firstly charged upon the Ministers thereof 236 Queen Elizabeths Bishops truer to their principles then many of a better spirit and profession 237. Mr. Barrowes profession concerning Queen Elizabeth ibid The inventions of men swarving from the true essentialls of civill and Spirituall Commonweales 239 A great question viz. whether only Church members that is godly persons in a particular Church estate be only eligible into the Magistracie ib. The world being divided into 30 parts 25 never heard of Christ. 240 Lawfull civill states where Churches of Christ are not ibid. Few Christians Wise and noble and qualified for affaires of State ibid. SCRIPTURES AND REASONS written long since by a Witnesse of lesus Christ close Prisoner in Newgate against Persecution in cause of Conscience and sent some while since to Mr. Cotton by a Friend who thus wrote In the multitude of Councellours there is safety It is therefore humbly desired to be instructed in this point viz. Whether Persecution for cause of Conscience be not against the Doctrine of Iesus Christ the King of Kings The Scriptures and Reasons are these BEcause Christ commandeth that the Tares and Wheat which some understand are those that walke in the Truth and those that walke in Lies should be let alone in the World and not plucked up untill the Harvest which is the end of the World Matth. 13. 30. 38. c. The same commandeth Matth. 15. 14. that they that are Blinde as some interpret led on in false Religion and are offended with him for teaching true Religion should be let alone referring their punishment unto their falling into the Ditch Againe Luke 9. 54 55. hee reproved his Disciples who would have had Fire come downe from Heaven and devoure those Samaritanes who would not receive Him in these words Ye know not of what Spirit ye are the son of Man is not come to destroy Mens lives but to save them Paul
inducement to the Answerers mind to lay down such a Position or Thesis as this is It is not lawfull to persecute the Lord Iesus Search all Scriptures Histories Records Monuments consult with all experiences did ever Pharaoh Saul Ahab Iezabel Scribes and Pharises the Jewes Herod the bloudy Neroes Gardiners Boners Pope or Devill himselfe professe to persecute the Son of God Jesus as Jesus Christ as Christ without a mask or covering No saith Pharaoh the Isrealites are idle and therefore speake they of sacrificing David is risen up in a conspiracy against Saul therefore persecute him Naboth hath blasphemed God and the King therefore stone him Christ is a seducer of the people a blasphemer against God and traytor against Caesar therefore hang him Christians are schismaticall factious hereticall therefore persecute them The Devill hath deluded Iohn Hus therefore crowne him with a paper of Devils and burne him c. Peace One thing I see apparantly in the Lords over-ruling the pen of this worthy Answerer viz. a secret whispering from heaven to him that although his soules ayme at Christ and hath wrought much for Christ in many sincere intentions and Gods mercifull and patient acceptance yet he hath never left the Tents of such who think they doe God good service in killing the Lord Jesus in his servants and yet they say if we had beene in the dayes of our Fathers in Queene Maries dayes c. we would never have consented to such persecution And therefore when they persecute Christ Jesus in his truths or servants they say Doe not say you are persecuted for the Word for Christ his sake for we hold it not lawfull to persecute Iesus Christ. Let me also adde a second So farre as he hath beene a Guide by preaching for persecution I say wherein he hath beene a Guide and Leader by mis-interpreting and applying the Writings of Truth so far I say his owne mouthes and hands shall judge I hope not his persons but his actions for the Lord Jesus hath suffered by him Act. 9. 3. and if the Lord Jesus himselfe were present himselfe should suffer that in his owne person which his servants witnessing his Truth doe suffer for his sake CHAP. XII Peace THeir second Conclusion is this It is not lawfull to persecute erroneous and blinde conscience even in fundamentall and weighty points till after admonition once or twice Tit. 3. 11. and then such consciences may be persecuted because the Word of God is so cleare in fundamentall and weighty points that such a person cannot but sin against his conscience and so being condemned of himselfe that is of his conscience hee may be persecuted for sinning against his owne conscience Truth I answer in that great battell betweene the Lord Jesus and the Devill it is observable that Sathan takes up the weapons of Scripture and such Scripture which in shew and colour was excellent for his purpose but in this 3. of Titus as Salomon speakes of the Birds of heaven Prov. 1. a man may evidently see the snare and I know the time is comming wherein it shall bee said Surely in vaine the Net is laid in the sight of the Saints heavenly Birds So palpably grosse and thicke is the mist and fog which Sathan hath raised about this Scripture that he that can but see men as trees in matters of Gods worship may easily discerne what a wonderfull deepe sleepe Gods people are fallen into concerning the visible Kingdome of Christ in so much that this third of Titus which through fearfull prophanations hath so many hundred years been the pretended Bulwark and defence of all the bloudy Wolves dens of Lions and mountains of Leopards hunting and devouring the Witnesses of Jesus should now be the refuge and defence of as I hope the Lambes and little ones of Jesus yet in this point so preaching and practising so unlike to themselves to the Lord Jesus and lamentably too like to His and their Persecutors CHAP. XIII Peace BRight Truth since this place of Titus is such a pretended Bulwark for persecuting of Hereticks under that pretence of persecuting all thy followers I beseech you by the bright beames of the Sun of Righteousnesse scatter these mists and unfold these particulars out of the Text First What this Man is that is an Hereticke Secondly How this Hereticke is condemned of himselfe Thirdly What is this first and second Admonition and by whom it is supposed to be given Fourthly What is this rejecting of Him and by whom it is supposed this Rejection was to be made Truth First What is this Heretick I find him commonly defined to be such an one as is obstinate in Fundamentalls and so also I conceive the Answerer seems to recent him saying That the Apostle renders this reason why after once and twice Admonition he ought to be persecuted because in fundamentall and principall points of Doctrine and Worship the Word of God is so cleare that the Hereticke cannot but be convinced in his owne Conscience But of this reason I finde not one tittle mentioned in this Scripture for although he saith such an one is condemned of himselfe yet he saith not nor will it follow that fundamentalls are so cleare that after first and second Admonition a person that submits not to them is condemned of himself any more then in lesser points This 11 verse hath reference to the former verses Titus an Evangelist a Preacher of glad Newes abiding here with the Church of Christ at Creet is required by Paul to avoid to reject and to teach the Church to reject Genealogies disputes and unprofitable questions about the Law Such a like charge it is as he gave to Timothy left also an Evangelist at Ephesus 1 Tim. 1. 4. If it should be objected what is to be done to such contentious vain strivers about Genealogies and questions unprofitable The Apostle seems plainly to answer Let him be once and twice admonished Ob. Yea but what if once and twice admonition prevaile not The Apostle seems to answer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and that is the man that is wilfully obstinate after such once and twice admonition Reject him With this Scripture agrees that of 1 Tim. 6. 4 5. where Timothy is commanded to withdraw himselfe from such who dote about questions and strife of words All which are points of a lower and inferiour nature not properly falling within the tearms or notions of those 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 first principles and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 foundations of the Christian Profession to wit Repentance from dead workes Faith towards God the doctrine of Baptismes and of laying on of hands the Resurrection and eternall Judgement Heb. 6. 2. c. Concerning these Fundamentalls although nothing is so little in the Christian Worship but may be referred to one of these six yet doth not Paul to Timothy or Titus speake in those places by me alledged o◠of any of these as may evidently appeare by the context
or plucking up untill the Harvest Thirdly I conceive Gods Messengers are charged to let them alone and not pluck them up by exciting and stirring up Civill Magistrates Kings Emperours Governours Parliaments or Generall Couâ—ts or Assemblies to puâ—ish and persecute all such persons out of their Dominions and Territories as worship not the true God according to the revealed will of God in Christ Iesus T is 〈◊〉 Eliiah thus stirred up Ahab to kill all the Priests and Prophets of Baal â—ut that was in 〈◊〉 sigâ—raâ—ive state of the Land of Canaan as I have already and shall further manifest not to be matcht or paralleld by any other State but the spirituall State or Church of Christ in all the world putting the false Prophets and Idolaters spiritually to death by the two-edged sword and power of the Lord Iesus as that Church of Israel did corporally Aâ—d therefore â—aith Paul expresly 1 Cor. 5. 10. we must goe out of the world in case we may not company in civill converse with Idolaters c. Peace It may be said some sorts of sinners are there mentioned as Drunkards Raylers Extortioners who are to bee punished by the Civill Sword why not Idolaters also for although the Subject may lawfully converse buy and fell and live with such yet the Civill Magistrate shall neverthelesse be justly blamed in suffering of them Truth I answer the Apostle in this Scripture speakes not of permission of either but expresly showes the difference betweene the Church and the World and the lawfulnesse of conversation with such persons in civill things with whom it is not lawfull to have converse in spirituals secretly withall foretelling that Magistrates and People whole States and Kingdomes should bee Idolatrous and Antichristian yet with whom notwithstanding the Saints and Churches of God might lawfully cohabit and hold civill converse and conversation Concerning their permission of what they judge Idolatrous I have and shall speake at large Peace Oh how contrary unto this command of the Lord Iesus have such as have conceived themselves the true Messengers of the Lord Iesus in all ages not let such Professours and Prophets alone whom they have judged Tares but have provoked Kings and Kingdomes and some one of good intentions and zeale to God to prosecute and persecute such even unto death Amongst whom Gods people the good wheat hath also beene pluckt up as all Ages and Histories testifie and too too oft the World laid upon bloody heapes in civill and intestine desolations on this occasion All which would bee prevented and the greatest breaches made up in the peace of our owne or other Countries were this command of the Lord Jesus obeyed to wit to let them alone untill the Harvest CHAP. XXVIII I Shall conclude this controversie about this Parable in this briefe 〈◊〉 and recapitulation of what hath beene said I hope by the evident demonstration of Gods Spirit to the conscience I have 〈…〉 First that the Tares in this Parable cannot signifie Doctrines or Practices as was affirmed but Persons Secondly the Tares cannot signifie Hypocrites in the Church either undiscovered or discovered Thirdly the Tares here cannot signifie Scandalous Offenders in the Church Fourthly nor scandalous offenders in life and conversation against the Civill state Fifthly The field in which these Tares are sowne is not the Church Againe affirmatively First the Field is properly the World the Civill State or Common-wealth Secondly The Tares here intended by the Lord Iesus are Antichristian idolaters opposite to the good seed of the Kingdome true Christians Thirdly the ministers or messengers of the Lord Iesus ought to let them alone to live in the world 〈◊〉 neither seeke by prayer or prophesie to pluck them up before the Harvest Fourthly this permission or suffering of them in the field of the World is not for huâ—t but for common good even for the good of the good Wheat the people of God Lastly the patience of God is and the patience of Men ought to be exercised toward 〈◊〉 and yet notwithstanding their doome is fearfull at the harvest even gathering bundâ—ng and everlasting burnings by the mighty hand of the Angels in the end of the World CHAP. XXIX Peace THe second Scripture brought against such persecution for cause of Conscience is Matth. 15. 14. where the Disciples being troubled at the Pharises cariage toward the Lord Iesus and his doctrines and relating how they were offended at him the Lord Iesus commandeth his Disciples to let them alone and gives this 〈◊〉 that the blinde lead the blinde and both should fall into the ditcâ— Unto which Answer is made That it makes nothing to the Cause because it was spoken to his private Disciples and not to publique Officers in Church or State and also because it was spoken in regard of not troubling themselves or regarding the offence which the Pharises tooke Truth I answer to passe by his assertion of the privacie of the Apostles in that the Lord Iesus commanding to let them alone that is not onely not be offended themselves but not to meddle with them it appeares it was no ordinance of God nor Christ for the Disciples to have gone further and have complained to and excited the Civill Magistrate to his duty which if it had been an Ordinance of God and Christ either for the vindicating of Christs doctrine or the recovering of the Pharises or the preserving of others from infection the Lord Iesus would never have commanded them to omit that which should have tended to these holy ends CHAP. XXX Peace IT may be said that neither the Romane Caesar nor Herod noâ— Pilate knew ought of the true God or of Christ and it had been in vaine to have made complaint to them who were not sit and competent but ignorant and opposite Iudges Truth I answer first this removes by the way that stumbling block which many fall at to wit Pauls appealing to Caesar which since he could not in common sense doe unto Caesar as a competent Iudge in such cases and wherein he should have also denied his own Apostleship or office in which regard to wit in matters of Christ he was higher then Caesar himselfe it must needs follow that his appeale was meerly in respect of his Civill wrongs and false accusations of sedition c. Secondly if it had been an Ordinance of God that all Civill Magistrates were bound to judge in causes spirituall or Christian as to suppresse heresies defend the faith of Iesus although that Caesar Herod Pilate were wicked ignorant and opposite yet the Disciples and the Lord Christ himselfe had been bound to have performed the duty of faithfull Subjects for the preventing of further evill and the clearing of themselves and so to have left the matter upon the Magistrates care and conscience by complaining unto the Magistrate against such evils for every person is bound to goe so far as lies in his power for the preventing
Unto both these Scriptures it pleaseth him thus to answer Both these are directions to Ministers of the Gospel how to deale not with obstinate offendors in the Church who sin against conscience but either with men without as the Samaritanes were and many unconverted Christians in Creet whom Titus as an Evangelist was to seek to convert Ot at best with some Iewes or Gentiles in the Church who though carnall yet were not convinced of the errour of their way And it is true it became not the Spirit of the Gospel to convert Aliens to the Faith such as the Samaritanes were by fire and brimstone nor to deale harshly in publicke Ministery or private conference with all such severall minded men as either had not yet entred into Church fellowship or if they had did hitherto sin of ignorance not against Conscience But neither of both these Texts doe hinder the Minister of the Gospel to proceed in a Church way against Church members when they become scandalous offenders either in life oâ— doctrine much lesse doe they speake at all to the Civill Magistrate CHAP. XXXVII Truth THis perplexed and ravelled Answer wherein so many things and so doubtfull are wrapt up and intangled together I shall take in pieces First concerning that of the Lord Iesus rebuking his Disciples for their rash and ignorant bloudy zeale Luc. 9. desiring corporall destruction upon the Samaritanes for refusing the Lord Iesus c. the Answerer affirmeth that hindreth not the Ministers of the Gospell to proceed in a Church way against scandalous offenders which is not here questioned but maintained to bee the holy will of the Lord and a sufficient censure and punishment if no civill offence against the Civill State be committed Secondly saith hee Much lesse doth this speake at all to the Civill Magistrate Where I observe that he implyes that beside the censure of the Lord Iesus in the hands of his spirituall governours for any spirituall evill in life or doctrine the Civill Magistrate is also to inflict corporall punishment upon the contrary minded whereas First if the Civill Magistrate be a Christian a Disciple or follower of the meeke Lambe of God he is bound to be far from destroying the bodies of men for refusing to receive the Lord Iesus Christ for otherwise hee should not know according to this speech of the Lord Iesus what spirit he was of yea and to be ignorant of the sweet end of the comming of the Son of Man which was not to destroy the bodies of Men but to save both bodies and soules vers 55. 56. Secondly if the Civill Magistrate being a Christian gifted prophesie in the Church 1 Corinth 1. 14. although the Lord Iesus Christ whom they in their owne persons hold forth shall be refused yet they are here forbidden to call for fire from heaven that is to procure or inflict any corporall judgement upon such offenders remembring the end of the Lord Iesus his comming not to destroy mens lives but to save them Lastly this also concernes the conscience of the Civill Magistrate as he is bound to preserve the civill peace and quiet of the place and people under him he is bound to suffer no man to breake the Civill Peace by laying hands of violence upon any though as vile as the Samaritanes for not receiving of the Lord Iesus Christ. It is indeed the ignorance and blinde zeale of the second Beast the false Prophet Rev. 13. 13. to perswade the civill Powers of the earth to persecute the Saints that is to bring fiery judgements upon men in a judiciall way and to pronounce that such judgements of imprisonment banishment death proceed from Gods righteous vengeance upon such Hereticks So dealt divers Bishops in France and England too in Queene Maries dayes with the Saints of God at their putting to death declaiming against them in their Sermons to the people and proclaiming that these persecutions even unto death were Gods just judgements from heaven upon these Heretickes CHAP. XXXVIII Peace DOubtlesse such fiery spirits as the Lord Jesus said are not of God I pray speake to the second place out of Timothy 2. Epist. 25. 26. Truth I acknowledge this instruction to be meeke and patient c. is properly an instruction to the Ministers of the Gospel Yet divers Arguments from hence will truly and fairly be collected to manifest and evince how farre the civill Magistrate ought to bee from dealing with the civill sword in spirituall cases And first by the wayâ— I desire to aske What were these unconverted Christians in Crete which the Answerer compareth with the Samaritanes whom Titus saith he as an Evangelist was to seek to convert and whether the Lord Iesus have any such Disciples and Followers who yet are visibly in an unconverted estate O that it may please the Father of mercies the Father of lights to awaken and open the eyes of all that feare before him that they may see whether this be the Language of Canaan or the Language of Ashdod What is an unconverted Christian but in truth an unconverted Convert that is in English one unturned turned unholy holy Disciples or Followers of Iesus not following of him In a word that is Christians or anointed by Christ Antichristians not anointed with the Spirit of Iesus Christ. Certaine it is such they were not unto whom the Spirit of God gives that name Act. 11. And indeed whither can this tend but to uphold the blasphemy of so many as say they are Iewes that is Christians but are not Rev. 2. But as they are not Christians from Christ but from the Beast and his Picture so their proper name from Antichrist is Antichristians How sad yet and how true an evidence is this that the soule of the Answerer I speake not of his inward soule and person but of his worship hath never yet heard the call of the Lord Iesus to come out from those unconverted Churches from that unconverted Antichristian Christian world and so from Antichrist Belial to seeke fellowship with Christ Iesus and his converted Christians Disciples after the first patterne Againe I observe the haste and light attention of the Answerer to these Scriptures as commonly the spirits of Gods children in matters of Christs Kingdome are very sleepy for these persons here spoken of were not as he speakes unconverted Christians in Crete whom Titus as an Evangelist was to convert but they were such opposites as Timothy to whom Paul writes this Letter at Ephesus should meet withall CHAP. XXXIX Peace BUt what is there in this Scripture of Timothy alledged concerning the civill Magistracy Truth I argue from this place of Timothy in particular thus First if the civill Magistrates hee Christians or members of the Church able to prophesie in the Church of Christ then I say as before they are bound by this command of Christ to suffer opposition to their doctrine with meeknesse and gentlenesse and to
hast thou helped him that is without power How savest thou the arme that hath no strength How hast thou counselled him that hath no wisedome how hast thou plentifully declared the thing as it is 5. Lastly I ask whether as men deale with Wolves these wolves as Ephesus were intended by Paul to be killed their braines dasht out with stones staves halberts guns c. in the hands of the Elders of Ephesus c Truth Doubtlesse comparing spirituall things with spirituall all such mysticall wolves must spiritually and mystically so be slain And the Witnesses of Truth Revel 11. speake fire and kill all that hurt them by that sierie Word of God and that two-edged sword in their hand Psal. 149. But oh what streames of the blood of Saints have been and must be shed untill the Lambe have obtained the Victorie Revel 17. by this unmercifull and in the state of the New Testament when the Church is spread all the World over most bloody doctrine viz. The wolves Hereticks are to be driven away their braines knockâ— out and killed the poore sheepe to be preserved for whom Christ died c. Is not this to take Christ Iesus and make him a temporall King by force Iohn 6. 15. Is not this to make his Kingdome of this world to set up a civill and temporall Israel to bound out new Earthly holy Lands of Canaan yea and to set up a Spanish Inquisition in all parts of the World to the speedy destruction of thousands yea of millions of Soules and the frustrating of the sweet end of the comming of the Lord Iesus to wit to save mens soules and to that end not to destroy their bodies by his own blood CHAP. XLIV Peace THe next Scripture produced against such Persecution is 2 Cor. 10. 4. The weapons of our warfare are not carnall but mighty through God to the pulling down of strong holds casting down imaginations and every high thing that exalteth it selfe against the knowledge of God and bringing into captivity every thought to the obedience of Christ and having in a readinesse to avenge all disobedience c. Unto which it is answered When Paul saith The weapons of our warfare are not carnall but spirituall he denieth not civill weapons of Iustice to the civill Magistrate Rom. 13. but only to Church-officers and yet the weapons of Church officers he acknowledgeth to be such as though they be spirituall yet are ready to take vengeance on all disobedience 2 Cor. 10. 6. which hath reference amongst other Ordinances to the censures of the Church against scandalous offenders Truth I acknowledge that herein the Spirit of God denieth not civill weapons of justice to the Civill Magistrate which the Scripture he quotes Rom. 13. abundantly testifie Yet withall I must aske why he here affirmeth the Apostle denies not civill weapons of Justice to the civill Magistrate of which there is no question unlesse that according to his scope of proving persecution for conscience he intends withall that the Apostle denies not civill weapons of justice to the Civill Magistrate in Spirituall and Religious causes The contrary whereunto the Lord assisting I shall evince both from this very Scripture and his owne observation and lastly by that 13 of the Romanes by himsefe quoted First then from this Scripture and his owne Observation The weapons of Church officers saith he are such which though they be spirituall are ready to take vengeance on all disobedience which hath reference saith he amongst other Ordinances to the Censures of the Church against scandalous offenders I hence observe that there being in this Scripture held forth a two-fold state a Civill state and a Spirituall Civill officers and spirituall civill weapons and spirituall weapons civill vengeance and punishment and a spirituall vengeance and punishment although the Spirit speakes not here expresly of Civill Magistrates and their civill weapons yet these States being of different Natures and Considerations as far differing as Spirit from Flesh I first observe that Civill weapons are most improper and unfitting in matters of the Spirituall state and kingdome though in the Civill state most proper and sutable CHAP. XLV FOr to keepe to the similitude which the Spirit useth for instance To batter downe a strong hold high wall fort tower or castle men bring not a first and second Admonition and after obstinacie Excommunication which are spirituall weapons concerning them that be in the Church nor exhortations to Repent and be baptized to beleeve in the Lord Jesus c. which are proper weapons to them that be without c. But to take a strong hold men bring Canons Culverins Saker Bullets Powder Musquets Swords Pikes c. and these to this end are weapons effectuall and proportionable On the other side to batter downe Idolatry false worship heresie schisme blindnesse hardnesse out of the soule and spirit it is vaine improper and unsutable to bring those weapons which are used by persecutors stocks whips prisons swords gibbets stakes c. where these seem to prevaile with some Cities or Kingdomes a stronger force sets up againe what a weaker pull'd downe but against these spirituall strong holds in the soules of men Spirituall Artillery and weapons are proper which are mighty through God to subdue and bring under the very thought to obedience or else to binde fast the soule with chaines of darknesse and locke it up in the prison of unbeleefe and hardnesse to eternity 2. I observe that as civill weapons are improper in this businesse and never able to effect ought in the soule So although they were proper yet they are unnecessary for if as the Spirit here saith and the Answerer grants spirituall weapons in the hand of Church officers are able and ready to take vengeance on all disobedience that is able and mighty sufficient and ready for the Lords worke either to save the soule or to kill the soule of whomsoever be the party or parties opposite in which respect I may againe remember that speech of Iob How hast thou helped him that hath no power Iob 26. Peace Offer this as Malachie once spake to the Governours the Kings of the Earth when they besiege beleagure and assault great Cities Castles Forts c. should any subject pretending his service bring store of pins sticks strawes bulrushes to beat and batter downe stone walls mighty Bulwarkes what might his expectation and reward be but at least the censure of a man distract beside himself c. Truth What shall we then conceive of His displeasure who is the chiefe or Prince of the Kings of the earth and rides upon the Word of Truth and meeknesse which is that white Horse Rev. 6. and Rev. 19. with His holy witnesses the white Troopers upon white horses when to His helpe and aid men bring and adde such unnecessary improper and weake munition Will the Lord Iesus did He ever in His owne Person practice or did he appoint
to joyne to His Breastplate of Righteousnesse the breastplate of iron and steele to the Helmet of righteousnesse and salvation in Christ an helmet and crest of iron brasse or steel a target of wood to His shield of Faith His two edged sword comming forth of the mouth of Iesus the materiall sword the worke of Smiths and Cutlers or a girdle of shooes leather to the girdle of truth c. Excellently fit and proper is that alarme and item Psal. 2. Be wise therefore O ye Kings especially those ten Horns Rev. 17. who under pretence of fighting for Christ Iesus give their power to the Beast against Him and be warned ye Iudges of the Earth Kisse the Son that is with subjection and affection acknowledge Him only the King and Iudge of soules in that power bequeathed to His Ministers and Churches lest if His wrath be kindled yea but a little then blessed are they that trust in Him CHAP. XLVI Peace NOw in the second place concerning that Scripture Rom. 13. which it pleaseth the Answerer to quote and himselfe and so many excellent servants of God have insisted upon to prove such persecution for Conscience how have both he and they wrested this Scripture not as Peter writes of the wicked to their eternall yet to their owne and others temporall destruction by Civill wars and combustions in the world My humble request therefore is to the Father of Lights to send out the bright beames of the Sun of Righteousnesse and to scatter the mist which that old serpent the great jugler Sathan hath raised about this holy Scripture and my request to you divine Truth is for your care and paines to inlighten and cleare this Scripture Truth First then upon the serious examination of this whole Scripture it will appeare that from the ninth verse of 12 Chap. to the end of this whole 13 Chap. the Spirit handles the duties of the Saints in the carefull observation of the second Table in their civil conversation or walking towards men and speaks not at all of any point or matter of the first Table concerning the Kingdome of the Lord Iesus For having in the whole Epistle handled that great point of free Iustification by the free Grace of God in Christâ— in the beginning of the 12 Chap. he exhorts the Beleevers to give and dedicate themselves unto the Lord both in soule and body and unto the 9 verse of the 12 Chap. he expressely mentioneth their conversation in the Kingdome or Body of Christ Iesus together with the severall Officers thereof And from the 9 ver to the end of the 13 he plainly discourseth of their civill conversation and walking one toward anotherâ— and with all men from whence he hath faire occasion to speake largely concerning their subjection to Magistrates in the 13 Chap. Hence it is that verse 7 of this 13 Chap. Paul exhorts to performance of love to all men Magistrates and subjects verse 7. 8. Render therefore to all their due tribute to whom tribute is due custome to whom custome feare to whom feare honour to whom honour Owe nothing to any man but to love one another for he that loveth another hath fulfilled the Law If any man doubt as the Papists speak whether a man may perfectly fulfill the Law every man of found judgement is ready to answer him that these words He that loveth hath fulfilled the Law concerneth not the whole Law in the first Table that is the worship and Kingdome of God in Christ. Secondly That the Apostle speaks not here of perfect observation of the second Table without failing in word or act toward men but layes open the summe and sustance of the Law which is love and that he that walkes by the rule of love toward all men Magistrates and subjects he hath rightly attained unto what the Law aimes at and so in Evangelicall obedience fulfills and keeps the Law Hence therefore againe in the 9 verse having discoursed of the 5 Command in this point of Superiours he makes all the rest of the Commandements of the second Table which concerne our walking with man viz. Thou shalt not kill Thou shalt not commit adultery Thou shalt not steale Thou shalt not beare false witnesse Thou shalt not covet and if there be any other Commandement to be briefly comprehended in this saying namely Thou shalt love thy neighbour as thy selfe And verse 10 Love worketh no ill to his neighbour therefore love is the fulfilling of the Law that is as before the Law concerning our civill conversation toward All men Magistrates or Governours and fellow subjects of all conditions CHAP. XLVII Peace ALthough the Scripture is sufficient to make the man of God perfect and the foole Wise to salvation and our faith in God must be only founded upon the Rocke Christ and not upon the sand of mens judgements and opinions Yet as Paul alledgeth the judgement and sayings of unbeleevers for their conviction out of their owne tenets and grants So I pray you to set downe the words of one or two not unbeleevers in their persons but excellent and prestious servants and witnesses of God in their times whose names are sweet and pretious to all that feare God who although their judgement ran in the common streame viz. That Magistrates were keepers of the 2 Tables defendors of the Faith against Hereticks and notwithstanding what ever they have written for defence of their judgements yet the light of truth so evidently shined upon their soules in this Scripture that they absolutely denied the 13 of the Romanes to concerne any matter of the first Table Truth First I shall produce that excellent servant of God Calvin who upon this 13 to the Romanes writes Tot a autem haec disputatio est de civilibus praefecturis It aque frustr á inde sacrilegam suam tyrannidem stabilire mosiuntur qui Dominatum in conscientias exerceant But saith he this whole discourse concerneth civill Magistrates and therefore in vaine doe they who exercise power over consciences goe about from this place to establish their sacrilegious tyranny Peace I know how far most men and especially the sheep of Iesus will â—lie from the thought of exercising tyranny over conscience that happily they will disclaime the dealing of all with mens consciences Yet if the Acts and Statutes which are made by them concerning the worship of God be attended to their profession and that out of zeale according to the patterne of that ceremoniall and figurative state of Israel to suffer no other Religion nor worship in their Territories but one their profession and practice to defend their Faith from reproach and blasphemy of Hereticks by Civill weapons and all that from this very 13 of the Romanes I say if these particulars and others be with feare and trembling in the presence of the most High examined the wonderfull deceit of their owne hearts shall appeare unto them and how guilty