then âse where The kings theÌselues were not spaâd for offeÌding therein but were excoÌmuniâted and deposed as in the case of king Vorgerne who by S. German the Popes Legate âth the aduise of the British Clergie was âcommunicated and by the whole kingeâme after deposed as British ând Saxon âatholike and Protestant Antiquaries thus âliuer vnto vs. And our Protestants most âthorised among them coÌmunion Booke in the title of Matrimonie and publicke solemnizing thereof attribute sufficient vntâ it against this Article to receiue it as a Sâcrament 17. Concerning Extreme Vnction there iâ yet extant a short written Relation Ab authâre antiquissime by a most auntient Author â our Protestant Antiquaries acknowledge wherein concerning this Sacrament S. Iamâ the Apostle is expounded as Catholiks doâ and is proued that the BritaÌs so professed aâ practised it Whereby we are assured thâ the old true beleeuing Britans receiued a the seuen Sacraments as Catholiks now doâ And yet if after so great losse and hauocâ made of their Antiquities we had prouâ they had vsed fower or three this had coâdemned these Protestants admitting one two for such 18. That it was receiued and vsed alâ with these true Catholike Britans to reâeruâ and some times to receiue also the Blessed Sâcrament Gâld â dââxcid conquest Britan. Manuscr Antiqu. Cââgrau in vit S. ãâã Conâ Turonen 2. can 3. of the âltar in one onely kinde aÌd not in bââ we haue ample testimonie Saint Gildas vpâ such vsed reseruation there of vpon their hâly Altars calleth the Altar the Seate of â hâauenly sacrifice Sedes coelestis Sacrificij Not oâly therevpon offered but as seated permânent and preserued An old British Antiquâtie deliuereth it was the vse here for such â were daungerously sicke To receiue Extreâ vnction and communicate thus in one kinde So is in Ireland So in little Britanie receiuing Gregor Turonen l 1. de gloria mariyr c. 86. l. 1. de vit Patr. c 3. Conc. Nican 1. can 3. 63. Arahic Conc. Areâlaâân âe faith from hence and our Britans and it as so decreed there in the secoÌd Councell of âurs in the yeare 570. Vt Corpus Domini sub cruâtitulo componatur That the bodie of our Lord should placed vnder the title of the Crosse Gregorius Tuâensis recordeth it to be an old Custome those parts And more ouer relateth how holy Bishop S. Gallus there did communiâe many people in one kinde onely This stome is remembred and approued in the ât Nicen Councell which the Britans reâied and that of Arles to which their âhbishop of London Restitutus for Britaâ subscribed And our Protestants by puâk statute and Parliament haue declared â in the Primatiue Church Communion â vsed sometimes in both kindes and âetimes in one onely Therefore there was expresse commaund of Christ euen by âe men against one kinde otherwise it âld not haue so beene vsed nor could king âard the 6. Q. Elizabeth king Iames and Protest ParlameÌt an 1. Edw. 6. An. 1. Eliz. An. 1. Iacâ Parl. 1. Caroli â Charles so determine and decree it in âlick Parlaments ââ Their libertine wanton doctrine For âiage of Priests is sufficiently confured by Britans before no example to be giuen âng them of any one such married man among so many thousands in so many âasteries Colledges and other places in â Regiment here in which not any one such as lawfull and allowed Marriage is â be found The Nicen Councell here then âceiued and whereat our king and Emperoâ with others of this Nation were present doâ disalowe it Paphnutius himselfe there callâ Concil Nicaen can 3. it the old tradition of the Church Veterâ Ecclesiae Traditionem That Priests might aâ marrie Vt quiâunque in Sacerdotum Ordinem leâ Sozâm hist. aeccl l. 1. cap. vlt. 22. gârentur si coniuges nondum essent nè ducerent vxoâ That whosoeuer should be chosen vnto the Ordeâ Priests if they were not yet married they should marrie Which is the case of Protestants if thâ Concil Arelaten â can 2. had true Priests Like hath the Councell Arles to which our Britans subscribed Aâmi aliquem ad Sacerdotia non posse in vinculo coâgij constitutum nisi fuerit promissa conueâsio Nâ which are married can be assumed to Priesthood lesse they promisse continancie 20. The rest of their Articles neede â this Examine little differing from Catâlikes or to smale purpose Therefore the â of Catholieks in England concerning Râgion being thus holy and warrantable wâ God and men they which be the Teachâ and Preachers of such sacred rights â keepers of others to performe them sucâ our renowned Bishop and Priests be shoâ not be persecuted but honoured and reueâced of all But because the malice of Perseâ tours hath procceeded so farre against thâ which haue so well deserued and ought be better respected I must take leaue of thâ Enimies to giue our holy Bishop and Priests âme parte of their due and honour belonâg to their sacred Orders Functions and ârâons THE V. CHAPTER âat the Consecration Iurisdiction and misâion of our Catholike Bishop teaching the same Apostolicall Doctrine in all things with the Catholike Church is most lawfull holie orderlie and honourable in that his sacred callâng is most worthie and necessarie and therfore he vnwârthiâly Persecuted SO honourable and emineÌt is the name and Office of sacred Bishops that noââly the holy Apostles in holy Scripturs Apostolick Fathers are so named but âist himselfe by the greatest Apostle is stiâ Bishop of our soules Episcopus animarum 1. Pet. â âaruÌ And that sacred Order is so necessarie âe Church euery one in particular to rule gouerne it to confer holy Priesthood and other Orders to minister Sacrament Preach Preserue and continue it and dâ other their most needfull offices therein thâ if we will beleeue the holy Scripturs the âpostolick Fathers of the Apostles age â continuall Tradition and doctrinall practâ of the true Catholick Church from theâ euen by Protestants confessions and the teâmonies of themselues against themselues tâ now persecute an holy and learned Bishop â being a Bishop and receiuing Episcoâ Order and power whence all our Bishâ hitherto haue and must deriue it it is wâ out question that as no other degree or ânitie whatsoeuer is so eminent in spirit affaires So none in such matters and necâties is so behofull and needfull None so mâ to be honoured reuereÌced and desired â in the greatest Persecutions 2. In holy Scripturs the flock of Câ and gouernment of his Church is commiâ vnto theÌ whân it is saied vnto them Attâ Act. 20. vobis vniuerso gregi in quo vos spiritus sanctâ suit Episcopos regere Ecclesiam Dei quam acqâ sanguine suo Take heede to your selues and to the â flocke wherein the holy ghost hath placed you Biâ to rule the Church of God which he hath purâ with his owne bloud Where it is saied Fiâeâmo 1. Tim.
knowne want thereof or ârosse Ignorance in Antiquities and Eccleâasticall Veremun ââ hist Boâth Scotor histor in Maximo Holinsh. histor of Scotl. Io. Bal. l. de Scripto rib centur 2. in Coil Sedul Sigeâert ãâã ibid. affaires haue blinded them with this âarknesse because long before that time in âhe daies of DioclesiaÌ Scotland had Bishops ând Saint Amphibolus was Bishop in the I le âf Man In the time of Maximus Scotland had âiuerâ Bishop bannished by him And Hildeâertus and Coilus Sedulius Scots by Naâon and renowned Bishops are honoured in âstories before Saint Palladius came thiâer as both these Protestants and sarre âetter Antiquaries deliuer for vndoubted âuthes 2. But if we should not onely as we must âteeme Priests inferiours to Bishops but which we may not nor cannot eâeÌ to themâlues and make them but Deacons yet âoth diuine and best human authoritie asâreth vs that by that calling they are to be âonoured and not dishonorably persecuâd The holy Scripture honoureth theÌ with â much true consecration as our Protestants âestowe vpon their pretended Bishops publike and solemne prayer and imposition of the Apostles the chiefest Bishops hands Orantes imposuerunt eis manus Praying they imposed Act. â hands vpon them And declareth them Virââ boni testimonij plenos spiritu sancto Men of good testimonie full of the holy Ghost The Apostolike Fathers commaund all laie persons to bâ subiect vnto and reuerence them Saint Ignatius ãâã Epist ad Smyrnensis Epist. ad âphesios saieth Diaconos reuereamini vt ex Dei praecepto ministrantes Honour yea the Deacons as ministrinâ by the precept of God And Enitimini charissimi subiecti esse Episcopo Presbyteris Diaconis Qâ enim his obedit ob die Christo My dearest doe yoâ best to be subiect to the Bishop and Priests and Deacons for he that obeyeth these obeyeth Christ Anâ other where Oporter Diaconis mysterioruÌ Chrâsti âpist ad Tâallian ministris per omnia placere Sunt Ecclesiae Dei admânistratores Ipsi itaque tales sunt vos reueremiâ illos vt Christum Iesum cuius vicarij sunt Quâ Diaconi quam Imitatores angelicarum virtuâum qââ puâum inâulpatum ministerium illi Episcopo exhibent vt Sanctus Stephanus Beato Iacobo Tâ motheus Linus Paulo Anacletus Clemens Pâtro Qui igitur his non obedit sine Deo prorsus ââmpurus est Christian contemnit constitutionââ eius imâinuit And it is expedient to please Deacon the ministers of the mysteries of Christ in all things They are the Administratours of the Church of Goâ And tâey are such and you should reuereÌce theÌ as Iesâ Christ whose Vicars they are What are Deacons bâ the followers of Angelicall vertues who presenteth tâââe Bishop a pure and perfect mysterie as S. Secuâ did to Saint Iames Timothie and Linus to Paule Anacletus and Clement to Peter whosoeuer therfore obeyeth not these is altogether without God and impure and doth contemne Christ and doth distroy his Constitution Saint Polycarp saieth subiecti estote S. Policaâ epist. ad Philip. Presbyteris Diaconis sicut Deo Câristo Be yea subiect vnto the Priests and Deacons as to God and Christ Our Protestants themselues in their publike booke named The forme and manner of making and consecrating Bishops Priests and Deaâons Saie that from the Apostles time they haue âene in Christs Church euermore had in reuerent estimation Therefore if the Deacons and Ministers to Priests in the holy Sacrifice of Masse their highest dignitie are thus by all testimonies to be reuerenced honoured and obeyed then the sacred Sacrificing Priests to whom they thus minister and serue may not be dishonoured much lesse persecuted with most barbarous and vnchristian contumeâies disgraces and deaths for that their so eminent Order and dignitie 3. The holy Sripturs testifie that in their Consecration they receiue grace the holy Ghost power to bind and loose to retaine ând forgiue sinnes to offer Sacrifice to God ând to doe what Christ himselfe did in that âind So the holy Fathers expound these Scripturs and teach from thâm and our most âuntient renowned British writer thus affirmeth Gâlaââ ãâã âxâid câxq ãâã Omni sancto Sacerdoti promittitur Quaecunque âoluer is super terram ârunt soluta in âoelis quaecunque liganeris super terram erunt ligata in câââ Verò Sacerdoti dicitur tu âs Petrus super hane ãâ¦ã 16 petram aedisicaho Ecclesiam meam It iâ promised to euery holy Priest Whatsoeuer thou âhaât loose in earth it shall be loosed also in the heauens and whatsoeuer thou shalt binde vpon earth it shall he bound also in the heauens To a true Priest it is saied thou art Peter and vpon this Rocke I will build my Church The Scripture saith to and concerning such pascite qui in vobis est gregem Dei Feede the flocke of God ãâ¦ã â which is among you Qui benè praesunt Praesbyteri displici honore digni habeantur maximè qui laborant iâ verâo doctrinà The Priests that rule well let them be esteemed worthie of double honour especially they that labour in the word and doctrine The Apostles Successours giue them as much Presbyteriâ Saieth Saint Câement si assiduè in studio docendiâ verbum Dei laborauerint seponatur dupla etiam Clem. Const Apost lib. 2. c. â periâo in gratiam Apostolorum Christi quorum locum tenent âânquam Consilarij Episcopi Ecclesiae coronââunt enim Cousilia Senatus Ecclesiae Si de parentiâus secundum carnem ait diuina Scriptura Honorâ patrem matrem vt benè tibi sit Eâ qui malediciâ c. 35. patriaut matri morte mortatur quanto magis de patribus spiritualibus verbis Dei moneamur honore charitate eos prosequi vt beneficos ad DeuÌ Legatos â 3â Quanto anima corpore praestanââor est tanto est Sacerââtium regno excellentius Let there be a double portiâ reserued for the Priests in honour of the Apostles of Christ which shall haue labored in teaching of the word of God diligently Whose places they enioye as Counsellours of the Bishop and the Crownâ of the Church They are the Councell and Senat of the Church If the holy Scripture saieth of carnall parents honour thy father and thy mother that it may be well with thee And whosoeuer doth curse his father or his mother shall die how much more shall we be admonished by the words of God of our Spirituall fathers to respect âhem with honour and charitie as beneficiall to vs and Legates to God How much more noble the soule is then the bodie so much more excellent is Priesthood before a Kingdome And Saint Ignatius addeth Ignatius epist. ad Smyâââ Sacerdotium est omnium bonorum quae in hominibus sunt apex qui aduersus illud furit non hominem ignâminiâ afficit sed Deum Christum Iesum
lands and âonours determinable onely by our tempoâall lawes with others cannot come to his auââence except such imaginaries could aâd âould put Ministers out and Priests into âe Benifices of England A secret and consioable ending of many of these matters amoÌg âatholikes though iuridically can be no âore daunger in a Bishop then in a Regulaâârieste If diuersitie of Iudgments should âme time happen in the Iudgment of one a âshop giuen in priuate the inconuenience âuld be lesse the now it is by the IâdgemeÌts â many Priests all of them as much differing âm the Protestants Censures and âribunals as those by a Bishop would be Yet these fewâ cases would chance but seldome We see the Queenes Priests of France and Sotland to be permitted by the king and state to deaâe with English Catholâks âome times brânging such caâes So are all Priests of all Orders litle pleasing vnto the necessitated to doe so But seeing there can be no daunger by sucâ secret procedings none can take that officâ from a learned Bishop and leaue it to euerâ Priest learned or not 9. Such or greater difficulties were froâ the Apostles time and therein in them anâ Bishops their Successours among Ethnicâ and Pagan Princes yet the holy Scripturs before and Apostolike men haue taught aâ men obedience vnto Bishops euen in suâ daies and all good Christians did so obâ them Saint Peter in Scripture strangely eâ communicated Ananias and Saphira So dâ S. Paul Hymineus Alexander and the inceâtuous Corinthian So did the other Apostlâ among Pagans exercise spirituall Iurisdâction So did all Bishops among Infidels vâ till the Emperours and Princes more differiâ from Catholiks the Protestants should weâ conuerted yet at that time they exercised spârituall IurisdictioÌ and the Christians obeyâ them And now at this time and long vndâ the Turks Tartars Chinenses and other eâmies to Catholiks Catholik Bishops doe eâercise their Iurisdiction among the Christiâ and all obeye ât This is the case of Catholiks vnder their Bishop in Holland among the Protestant Hoâlanders And in his Maiesties Dominion in âreâand where Bishops are and doe exeâcise tâeir Iuâisdictiân Catholiks obeying them And it is Christs ordânance that ââ they should doe God forbid any bearing the name Catholike in England âo renowned for holy Conâessouâs of true Religion in this time should be wanting in âuch dutie or any other 10. But because our Protestant Persecuâours pretend most exception against the Bishop of Chalcedon for dâriuing Iurisdiâtion from the âee of Rome we must needs âith all antiquitie deliuer vnto them that in âuery age from Christ we here in Britaniââaue receiued Bishops and Pastours with âheir Iurisdiction from the Sâe oâ Rome and âhat highest Papall power and authoritie âVe haue spoakeÌ before how in the fiâst Age âaint Peter the first Pope oâ Rome consecraâd Bishops and Priâsts and founded âhurches here We aâde âurther how our Proâstants eueâ king Iames himselfe and others ây his and their greatest authoritie conâsse of the Apostolik Church It is our motâer âurch And Adde Est capuâ Roma quatenus ab ea âffasum est Euangâlium in reliquas tâââus O ãâã âclâsias in muââas Orienââs aâque in âarâarââ etiâââtra Râmanum Impeââum Nationes Rome iâ the âd as sââ it the Gospell is diââused into the rest of the Churches of all the west and into many of the East as also into Barbarous Nations out of the RomaÌ Empiere Peter preached in no place but he there orâained Bishops and teachers and founded Churches The Apostle Peter did in euery Prouince appoint one Archbishop whome all other Bishops of the same Prouince should obey The Archbishop of Britanie was Aristobulus S. Clement his Successour Pope in the later end of this and in the beginning of the second age writeth of him concerning Britanie Sanctus Clemens and other CouÌtries Episcopos persingulas Ciuitates quibus ipse non misârat perdoctos nobis miââere praecepit Quod facere inchoauimus Domino opeâ ferente faecturi sumus He commaunded vs to send veâ learned Bishops vnto all Cities to which he had nâ sent any Which we haue begun to doe and by Gâ his healpe shall doe 11. In the second age also Pope Eleuthârius sent hither S. Damianus and Phaganâ his legats with others who consecrated anâ VVestm an â85 seated here three Archbishops with 28 Biâhops Templa qua in honorem plurimorum Deoââ fundata fueranâ vni Deo eiusque Sanctis dedicarunt diueâsisque Ordinatorum coetibus repleueruâ The Churches which were builded in the honour of âny Gods they dedicated to one God aÌd his Saints aÌd fâled theÌ with diuers âsseÌblies of such as had takeÌ Ordeâ And afterwards they being by King Luciâ sent to Rome to haue those things confirmâ Idem an 186. by the Pope which here in Britanie thâ had done Quibus peractis redierunt in Britannâ praefati Doctores cum alijs quamplurimis quorum â ârina gens Britonum in fide Christi fundata refulsit VVhich being ended the foresaied Doctours accomânied with many others returned againe into Britanie whose doctrine in a short time the Britans grounâed the faith of Christ florished And although in this âonuersion of Britanie that holy Pope subâcted the Countrie now called Scotland not âmporally subiect to king Lucius of Britanie Bedalib 1. hist. Angl. c. â â the Romans vnto our Archbishop of ârke Susceptamque fidem Britanm vsque in tempora âocletiani Principis inuiolatam integramque quieâa in âe seruabant The Britans did with peace keepe the âth they âad receiued whole and inuiolate vntill the âe of Dioclesianus the Emperour Yet in the beânning Hector Boeth lib. 6 Scote Histor fol. 86. B. of the third age Saint Victor then âing Pope of Rome Donaldus king there âud Victorem Pontificem per Legatos obâinuit vt âi doctrinà Religone insignes in Scotiam ab eo âsi se cum liberis coniuge Christinomen profitenâ hapâismate insignirent Regis exemplâm Scotica âbilitas secuta auersata impietatem Christique Reâonem complexa sacro fonte est abluta Donaldus ân King by Legats abtained from Pope Victor that ââhie men both for lerning and Religion might from â be sent into Scotland who might baptize himselfe â and Childrne professing the name of Christ The âish Nobilitie following the Kings example did cast ây impietie embraced the Christian Religion and â baptiâed And those Scots or Britans were âructed both in learning and Religion Ibidem those Priests and Preachers which Pope âtor sent Incaepere tum primum sacras colere literas Saâerdotiâus Praeââptoribus ques Victor Pontifâ Maximus ad Christi dogma propalandum in exââmam miserat Alâionem Then first of all they bâgun to studie the holy Scripturs vnder the Priââ their maisters which Victor the Pope had sâ into the farthest Albion to diuulge the doctrine Christ 12. When the Persecution of Diocâesiâ raged here 9. yeares many of our Britiâ Clergie sent
thât were coâsâcrated by theÌ is confesâ by all VVe haue the most worthie wiâââe of our old Bââtish antiquities written âut 1000 yeares since intituled euen by âestants glosses Prima ânstitutiâ varuâas âsiastiââ seruitij The first Institution and varâetie âââch sâruâce The Masse and publike officâ which in the time of S. German S. Lupus and S. Patricke was by theÌ and others vsed in Britanie Scotland and Ireland was the âame which was composed by Saint Marke the Euangelist And thus it continued here so long as the Britans ruled and after they were expelled by the Saxons with the which remained in wales ad Cornewall and theâ Scots and Irish. All our Archbishops both oâ London Yorke and Caârlegion Theonus Dubritiâs Sampson Dauid and the resâ with all Bishops and Priests vnder them werâ sacrificing and Massing Priests Altars foâ Masse were in all Churches and one tââ thâ sacrifice of Christs bodie and blood was offered in Masse All which appeareth in âannâ histories and their destructioÌ by the Pagaâ SaxoÌs in all Churches doth witnesse it Ecclââ Ecclesiastica omnia ad soluÌ vsâ destruebaÌâ Sacerdââes iuxta aâiaria trucidabaÌt They destroyed euen to ââ ground the Câurcâes and all Ecclesiasticall tâings tâe âilled the Priests at the Alâars Such were the Prâlats Bishops Priests Abbots and their Seââ Monasteries and Churches where Maââ was vsed in great number and aboundancâ in euery age ây the ârotestants confession âo Goââolin histor Eccles Matth. Parker Antiquis Britannis pag. 8. Tot tantâquâ Presâââârorum Mânacâorum Praesuluâ Episcoporum Ecclesiarum Coenobiorum Sâdiumâ vetusta nomina quae quosââ saculo extiterunt Se ãâã old names of Priests Monckes Prelats Bisâoâ Churches Monastericâ and Episcopall Seâs were in âuery ââge extante 13. And among the Saxons the first Christian Priests that were permitted here were Massing Priests their Sacrifice was the sacrifice of Masse their Church at Canterburie had Altars and Saint Leâhard the Bishop which came hither with the Fâenth Cathoâike Christian Ladie Queene Bertha married âo the Saxon king Etheâbert of kent and the Priests with him were all Massing Priests and âaied Masse in that Church allotted to theÌ to âhat end In antiquissima sancti Pâaesulis Marâinâ Ecclesiâ sub vrbe sua beato Pontisiâe Lethardâ praesiâente frequentabat Regina Missarum Oraâioâum âacra cum suorum coâitum samiliâ Christianâ ââ the auncient Chuâch of Saint Mârtin cituââd neare vnto the citie Lethardus the Bishop gouerâng it the Queene wiâh her Christian samilââ heard âasse frequently This was diuers yeares before âaint Gregâriâ that most holy and ââarned âope Gregoriâs magnus Romanus omnium âontisiâm Romanorum doctrinâ vitâ prâstantissimuâ âegorie the greate a Roman the worthiest of ad the âoman Bishops in doctrin and life As Protestants âle him sent Saint Augustine with his holy âmpanie hither and king Ethelbert as these âotestants saie by the persuasion of Queene ârtha his wise and her Clergie receiued the âole Roman Religion Conuârsus vxoris Berâ persuasione Ethelberius Rex Romanismum susceâ And Saint Augustine brought in among âher things Altars holy vestiments and âsselâ Relicks bookes of Ceremonies the Sacrafice of Masse and in a Councell assembled commaunded the Roman customes to be obserued euery where Introduxit Altaria vestimenta Vasa sacra Reliquias Ceremoniarum codices Prinum corum Studium erat cirâa Missarum oblationes Sedes âpiscopalââ ac deâimas coactà Syno do maÌdauit Romanas vâiq câsâctuâinâs sâruari And the Masse which S. Augustinâ brought hither fâom â Gâegoâie was the same which S. Gregoââe and the Roman Church then vsed and the present Râman Church and Catholikeâ of England doe vse at this time and the very same which was in vse before Saint Gregorie He onely addâââ vnto it as the Protestants themâelues confesse âew things not questioneâ by them as ãâ¦ã Lord haue mâââie âpon ââ to be diuers times ââiâerated which they confesse the Greeke Church dâd vse long before He added also Diâsque âostros in âuâ pace diââonas And dâspose our daiâs in thy peace And commaund we âe deliuered froÌ euerlasting damnatioÌ and numbred in the sâock of thy electâ But the Protestants allow and vse all these aâ also where they saâe he hadded Alleluia somâ times to be vsed it being vsed in Scripture and the saying or singing our Lords prayeâ Pater noster ordained by Christ and by Protestants confessâoÌ vsed in Masse in the Apostleâ time S. Aldeâme our holy Bishop and Countrie mâ who calâeth S. Gregorie his Maâââ writeth that he added in the daily Canon wââ the solenities of Masâe are celebrated in the Cââalogue of âââtyrâ S. ãâ¦ã ioyning the ãâã S. ãâã S. Anasââsiâ and âthers Qâââ ãâã Agatha âLuâia ãâã ãâã noster Gregoâââân Canone ãâ¦ã âmââa celeârâtur âopulâsse ãâ¦ã âââlogo ãâ¦ã âgaââa Luciâ VVhich S. ãâ¦ã and Pedagoge âregorie âs ãâ¦ã in the dââly Canon ãâ¦ã them after this mâner ãâã Catalogue ãâ¦ã Anastâsiâ Agaââa ãâ¦ã Saint Gregorie added no ãâ¦ã to the holy Masse For hereby ãâ¦ã the whole Canon was vsâd before anâ ãâã Saint Agatâa and Saint Lucia to the oâhâr holy women Martyrs proueth enough ãâã âis Act to be holy by former authoââtie and âxample those oââer holy Martyrs being by âhe Church of Christ placed and ãâã in âhe Canon before S. Gregorie hâs ãâã and S. âgatha and Sâinâ Lucia in the Caâââders of Protestants ãâã acknowledged and ãâã holy ãâã Saints and Martyrs For Saiââ Greâoââe to ioyne Saints to Saints in honour âould âe no ânsainctlike Act in him Nâither âhâ Priests of Engâand doe dâserue suâh peâalâies punishments and peâsââuciors as âhey naâe long suffered and now full âoe ândââe âor exeâcising their most honourablâ Functiâ ân offering their most diuine Sacriâiâe instituted by Christ offered by him his âoly Apostles and in all Ages after in this so approued and receiued Order and forme oâ Masse vntill it was first here disallowed by king Edward 6 a child and made so penall by Queenes Elizabeths strang proceedings in such affaires For king Henry 8. though otherwise a most strang Enimie to Christs âoly Church yet concerning Massing Priests anâ Masse he ordained by his laste will and Testament as is still to be seene Massââ That they should continue in England to the ând of the worlâ willing and charging Prince Edward his sonne aâ his Executors all his heires and Successours thâ should be kings of this Realme âs they will answear before allmightie God at the dreadfull daie of IudgmeÌt that they and euery of theÌ dreseâ it performed Neitheâ euer was there in England before that yoâ kings time or in any other nation wheâ Protestant Communion hath in these theiâ late daies opposed against Catholike Relâgion Priests and Masse any other Churcâ seruice but Catholike Masse and Sacriâieâ founde heard off or remembred in Antiquities 14. Therefore seeing the honour and dignitie of holy Priesthood in the respect oâ the most sacred and heauenlie
in the heauens and âhatsoeuer yee shall loose on earth shal be loosed in âe heauens God hath subiected to the hands of the âriests the Regall head theaâhing vs that this Prince greater theÌ that The thronâ power authoritie ând dignitie of Priests is aboue Regall this âleth onely in things temporall the Priest â heauenly The king of heauen hath giuen his power to his Priests and hath subiected âe Regall head to thâ hands of the Priests âeclaring vnto vs that this is a greater Prince âen he Neither hath he giueÌ such power vnto ângels or Archangels as to Priâsts Saâerdotibââââum est vt potestatem habâant quam Deus neque Chrysâst lib. 3. de Sacerdotio ângelis neque Archangelâs datam esse voluit Neque âim ad illos dictum est Quaeâunque alligaueritis in ârrâ erunt alligata in coelo Et quaecunque solueretiââ terrâ erunt soluta in âoelâ It is giuen to Priests âat they shall haue power which God would haue âuen neither to Angells nor Arâhangeââs For it is not âed to them Whatsoeuer you âhall bind vpon earth âall be bound also in heauen and whatsoeuer you shall âose on earth shall be loosed in heauen The power âf binding which is in Princes is onely ouer âodies that of Priests ouer soules and extenâeth to heauen Habent terrestres Principes vinâli potestatem verum corpârum solum Id autem quod Chrysoââ ibideâ ââo Sacordotum vinculum ipsam eâiam animam conângitatque ad coelos vsque peruadit Terreane Princes âlso haue the power of fetters but of the bodie onely âut that which I saie the bonds of Priests toucheth the âule it selfe and passeth vnto the heauens This is the doctrine deliuered by Christ so expâânded both by the Grââke and âââine Church in Britaniâ and all places with all persons all good Emperours Kinges and Princeâ of England and which the whole Christian worlde haâe euer profâssed and declared 17. And the world will witnesse euery where against persecuting England that the Cathâlikâ Pâiest and Clergie thereof be as leââned ââly religious and as saââ fââm exception and eueâ haue bene since they were persecuted ââmber for number as any âââgiâââ all Chââstian reâowned Naâions And of all Engâââh people they haâe most âoâoâred ânââeast ãâ¦ã offended their Pâinces or ãâ¦ã Câââcrie Most of them be and ãâ¦ã of noble or ãâã familiââ and alâââbred ââ and discended that thây haâe ãâã at home and abroad without ãâ¦ã or huâe They ãâã left ãâ¦ã places iâ ãâã and ãâã Englââd ãâ¦ã and all They ãâ¦ã Bâshoprâcks ãâã or ãâ¦ã but leaue ãâã to thâââr ãâ¦ã any ãâã Tribââes or ãâ¦ã From their Aduersaâies The Catholikeâ of ânglanâ ãâã these âo ãâ¦ã more the Protestants doe ãâ¦ã or many ãâã Presentations and ãâã which beâoâged ãâã their âo ââll into the lapse for the Protestant Bishops to bestowe as thây will Ouâ Catholikâ Priests haue no wiues or children to trouble the CoÌmon âealth withâll Pariâheâând pâaces of birth be not postered or charged with any âuâh nâr Schoââerships or Felâowships in Vnâuersitieâ which are not orâained for Ministerâ childrenâ Tenanâs are âot put out of their liuings nor the Church Riâches and liuings horded vp beggars made âut not releeued for any ãâã of Priests âr Priests fauourers All that be of their acâuintance in Religion are instructed in dutie âo God and Prince and be most true and âutifull Subiectâ to âheir king ân all occasioÌs âhâse caÌnot be the ãâã of a bad Religion 18. Their Religion vnder preâenâe whereâf they are presecuted they haue ofâeÌ in pubâshed bookes proued in euery point and ârticle to be onely true and now doe coÌââ it âât to pâeâse which will so demonstrate ãâã euery Article of thâ Pââseâutours Reâion euen by the Apostleâ and Apoâolike men and Fathers of that age in âhich they liued holy Scripturs and Proâstants themselueâ and they haue often âade most earnest and huÌbâe petitions lateâ pâblished in print to the Parlament ãâã publickly euen with vnequall condiâons to themselues and their causâââ dispute âd mâintainâ all and euery part of the doâine they hold and ãâã against the best âarned Protestant Bishops or ãâã their Persecutours And yet if meÌ would or should speake doe and proceede consequently as they which takââpon them to be teachers instructours and Reformers in Religion of all men in all times and places ought and without vtterly disabling themselues therein are bound A Prieste or Bishop that saieth Maâse absolueth penitents or reconciâeth men to the Catholike faith by power authoritie or Iurisdiction from Rome is no more guiltie of so âermed treason by the ParlameÌt Protestant Acts and lawes then all other Ecclesiasticall ParlameÌt an ãâã Elizab. Statute 2. Parlam 1. Iacob Parlam â Carâli personâ dâacons or others inferiours Religious of what name title or degree soeuer as SubdeacoÌs Acolythists Exorcists or others wanting all such power as is euident by that oâ Queene Elizabeth receiued and prosecuteâ by king Iames aÌd king Charles Priests therefore are not or should not be so prosecuteâ for their Priestlie functions God forbyd any English minded man or louer of Englanâ should thinke or wish it a thing so penall anâ capitall for any InhabitaÌt of England or English man to be borne abid or remaine in hiâ beloued natiue Countrie of England thougâ he weâe a meaner and more vnworthie maâ then any meanest Priest of England is 19. The Protestants thus deriue our Clergââ Succession Thâ first Parlament of Qâ Câmbd Annal pag 36. ââizabeth being ended the Oath of thâ Queens supreamacie was proposed to the Catholike Bishops and Ecclesiasticall Persons many as refused to sweare were depriued their benefices dignities and Bishopriks â Rulers of Churches 50. Prebendaries 5. âisters of Colledges 12 Archdeacons 12. âanes and 14. Bishops all that then âemaiâ except one Anthonie Bishop of Landaffe â calamitie of his See and âome commitâed prison in the Tower Fleete Marshallea â kings Bench. How reuerend and learned ân those of our Clergie then weâe and they âch immediately ioyned with the and coÌtiâd a SuccessioÌ of renowned Clergie Priests â memorable bookes and writings of very ây of them in defence of Catholike Reliân ther honour therby registred among â must worthie writers and their glorie in whole Church of Christ are warrant to posteritie I am an vnworthie witnesse â many older and of more frequeÌt conuersaâ with Priests then I can better testifie that âhin 25 yeares of the Reigne of Queene Eâbeth when so many from our Seminaries â come hither that at one time there were â of them Prisoners in the Marshallea and ây of them put to death There were then ây of Queene Maries Priests depriued and âsecuted by Queene Elizabeth still liuing â labouring here in this holy cauâe and âst of them were very learned as they were â which were sent from our Seminaries to âplie their number and ioyne with them as âers published bookes from them their