our Heavenly Treasure to the pure in Heart who hunger and thirst after Righteousness as we have received them even so doth the same Love and the Wisdom thereof engage us to do as our Heavenly Father doth who hides the things of his Kingdom from the Serpent's Seed the Wise and Prudent of the World and so the Cross is the safe way and so as we stand in the Cross our preaching is to the Jew outward a stumbling-block and to the Greeks foolishness as in former Times 1 Cor. 1. And so in all our Disputings and Reasoning with the World about the Things of God's Kingdom we must mind the Cross lest for want of a Hedge the wild Boar of the Forrest get in and hurt the tender Plants of God Friends strive not in your Wills for Victory but wait in the Light to feel the Spiritual Weapon the sharp Two-edged Sword of the Spirit of God to cut down the Adversary There came one to Christ and said Are there few that shall be saved And he said Strive thou to enter in at the strait Gate so his Answer was in the Cross and he minded more the Edification of the Man's Soul than to please the busiebody's curious Mind so we must dwell in his Wisdom and that will lead into Christ's Work Another asked him What he must do to enter into Life He answered What readest thou So to such as profess Scripture to be their Rule or so to bring them to the Obedience and Judgment of their Rule and if they cannot believe Scripture which they acknowledge to be true how can they believe our words whom they look upon to be as Hereticks and Deceivers The Servant of God saith the Apostle must not strive but in Meekness instructing them that oppose themselves to the Truth must seek to bring them to the Truth that thereby they may be delivered out of the Snares of Satan whom their Ignorance are led Captive by him at his Will Now the Servant of God in this weighty Matter may consider what manner of Opposers these are whether they stand in a lower or higher place of wickedness for some are wicked in a high measure who will neither enter into the Kingdom of God themselves nor suffer others as Elimas the Sorcerer Acts 13.9 10. who withstood Paul seeking to draw the Deputy from the Faith These may be more severely reproved as was thereby the Apostle but still with this Cantion that all be done by the pure Sword of God's Spirit and not by the Wrath of Man for the Wrath of Man works not the Righteousness of God And such Opposers as this had Christ to do withal against whom he pronounced so many Woes declaring their wicked Root by calling them Vipers and Serpents and Children of their Father the Devil Mat. 23. throughout and John 8.44 But to others who are not so high and strong in their Wickedness much Wisdom Tenderness and Patience must be used that if God may at any time give them Repentance that from the Darkness to the Light of God they may be turned as Jude saith in his Epistle Ver. 22 23. Of some have compassion making a difference and others save with fear pulling them out of the Fire hating even the Garments spotted by the Flesh And all my Dear Friends in Christ Jesus who are at any time called forth by the Power of the Lord God to Encounter your Spiritual Adversaries the Disputers of this World who Goliah like are so wise and strong in their own Conceit and have so armed themselves with their Carnal Weapons that they are not afraid to defie Israel yea Israel's God I say keep in the Power of God and trust not to Saul's Armour but wait to feel the little Stone cut out of the Mountain without hands to hit the Enemy in the Forehead and to bruise his Head and to strike at his Feet that the false Foundation whereon he standeth may be removed and so the Image may fall into nothing at once And in this great Business to wit the Lord's Controversie my Friends always mind your own Standing and Foundation to keep close to it and not to be driven from it by any means for the Enemy will seek to draw you from your sure Ground the measure of Life and Experienced Truth in you into vain Janglings and fruitless Disputes to gratifie their Corrupt Minds wherein is no Edification to the Soul which the Servant of God must wait in all things to edifie and though for our Work herein we may be accounted as Fools by the World who cannot judge but by the outward Appearance of things yet with God shall we be accepted because Doers of his Will and our Jay in his Sight and Presence shall abide and none shall take it from us as thus we abide in God's Will Work and Covenant who is over all Blessed for Evermore And Friends of Scorners we must beware for their Root is Rottenness and their Ground Accursed and the good Seed in them hath no place to grow And of such as Professing Scripture and Wisdom and neither can nor will believe that Christ lighteth every Man that cometh into the World with sufficient Grace or Light though John saith expresly That in the Word Christ Jesus was Life and that Life is the Light of Men and the Light of that Life shineth in Darkness to wit in Men lighting every Man that cometh into the World and that such as received him in that his Appearance to them he gave Power to become Sons of God John the first Chapter I say of these Unbelievers before-mentioned it may be truly said they are Children of Darkness and so much is not to be said to them but even to bring them to Christ's Light in them to know it and learn of it for till then they will never understand Also such Professors as have been long Reading Scripture and have heard the like Testimony of the Kingdom of God from the Spirit of God in his Servants in these Days and yet plead for outward Shadows and Sounds and things that perish with them to be the Way and Means of the Kingdom and are Ignorant of the Mystery of it in Man and so deny the Word and Power of God nigh in the Heart and yet in this their Darkness separate themselves in Profession from others thinking themselves to be something when indeed they are nothing these are to be turned away from and judged As also such as deny sinless Perfection and so know not the Birth of God in Man but will plead for Sin yea in the Regenerate during term of Life as though Christ were a Minister of Sin and could make nothing perfect like the weak Figures of the Law Though the Scripture saith expresly The Birth of God sins not and he that abides in Christ sinneth not and that Christ the better Hope makes perfect See Heb 7.19 and 1 John 1.5 6 7 8 9 10. Now the Reason why the Law could make nothing
Scripture and yet is to be believed To which I answer If the Apostles Creed so called either be not in Scripture in so many words or do not wholly agree with it in nature we are not to believe it But the reason why we believe it is not because the Pope saith it is Apostolical but because rightly Expounded or understood but not with the Popish or other wrong Exposition we find it for Substance agreeable to Holy Scripture But saith he If a Man shall deny or obstinately doubt of one Point of Faith Would he thereby lose his whole Faith Yes saith he because true Faith must always be entire and be that faileth in one is made guilty of all by discrediting the Authority of God revealing it Then say I Neither to Pope nor General Councils need People be beholden for their Faith but to God only according to Christ's words John 6.45 They shall all be taught of God But now mark People under these seeming words of this Sophister what a World of Wickedness lyeth hid For though he use the words of God's revealing Faith for a Cloak yet he intendeth nothing so indeed For if I or another Man should come and truly say God hath revealed this and the other thing to be his Will I should believe and that by his Spirit I am able to make it manifest that it agrees with the Scripture of Truth yet if the Pope and his Councils do not approve of it it shall be no Faith with them but I shall be accounted an Heretick and fit to be Burned where they get Power as hath been manifoldly proved in England and other places And again this Wickedness lyes hid under his words That if a Messenger of the Pope as Jesuit or other Priest or Teacher of them say to the poor People that do in general too much believe their False Doctrines and Practices yet if they do not in particular believe all their Superstitions then they have lost all their Faith and so consequently are Damned If they be told I say that they must say so many Ave Maries so many Pater-nosters do such Penance observe such and such Saints-days so called and their Eves and Ember-weeks and receive such and such for their Ghostly Fathers though they see and right-well know them to be Sensual and meer Carnal-minded Men and what not that these Priests commend unto them for Holy Doctrines and Catholick Practices tedious to relate If they do not believe all then by this Man's Doctrine they have lost all their Faith And why Because say they the Pope and his Councils which they account God's revealing for no other God they look at to teach them as afterwards in this his Book appears have said it must be so O the miserable Slavery of all such as are under this Hellish Egyptian Yoke The Lord deliver all simple Hearts from it And for his Worshipping and Praying unto Angels as also Saints which here and elsewhere he mentions and brings some Scripture wrested as their Custom is seemingly to prove it That one Scripture I say instead of many others which might be brought shall serve for ever to dash in pieces the Head of that Venomous and Idolatrous Doctrine and Practice of Bowing and Praying unto Saints and Angels where it is said That to God in Christ every Knee in Heaven Earth and under the Earth must bow and every Tongue confess And when he brings in his only begotten into the World he saith Let all the Angels of God worship him And therefore the Angel in Rev. 22.8 9. utterly denied John's worshipping him saying Worship God And in Rev. 7. The whole Company both of Saints and Angels fell down according to their Duty and great Engagement and did worship God So that if the Saints and Angels were as ready and as well pleased to receive Honour as these Superstitious Men are to give it them they would lose their Holy Place and be like them for saith Christ How can ye believe that receive Honour one of another and seek not that Honour which comes from God only John 5.44 But truly Holy Saints and Angels are better learned than so and therefore abhor all Honour but that which comes from God only and for that they return to him alone as his due all Honour Glory and Praise saying as in Rev. 4 last Thou art worthy O Lord to receive Glory Honour and Power for thou hast created all things and for thy pleasure they are and were created And so true Heaveny Brethren and Fellow-Servants and Keepers of the Commandments of God as all true Saints and Angels whether in Heaven or Earth are look not for Worship one from another but gives all to God their Maker and Saviour to whom it 's due But it 's the Devil that would have God's Honour from him to himself as Matt. 4.9 10. but none but the Wicked will give it him And then if the Saints and Angels themselves be not to be worshipped much less their Pictures Also I say If such living Images of God and Christ as Holy Saints and Angels are are not to be worshipped much less dead Images of God and Christ invented by Man's Brain and framed by Man's hand are to be adored but to be trampled upon as Nehustan that little piece of Brass was which the Children of Israel Idolized And this Popish Book speaking of the Necessity of the Incarnation saith If it had not been scarce one of a Thousand and those great Clerks only would have known God to any Saving Purpose or so because of his Spiritual Sublimity c. By this it appears how perfectly this great Clerk is ignorant of Truth and in this how diametrically opposite to the Apostle's Doctrine 1 Cor. first and second Chapters for there he makes the World's Wisdom in general Foolishness with God and in particular the wisest sort of them farthest from the Saving Knowledge of God And so attributes all Saving Knowledge to the alone Revelation of the Spirit of God and that to Babes and Sucklings Matt. 11. But this Sophister imagines great Clerks can do something more than others in this matter And it were well if all Protestants were well purged of this bad Disease In his Fourth Article of the Greed he asks Is it lawful to honour the Cross Yea saith he with a relative Honour Because saith he it is a special Memorial of the Passion and is called the Sign of the Son of Man Matt. 24 20. he would say it 's like Verse 30. To which I say It 's a meer Dream and Falshood to call an outward Cross the Sign of the Son of Man for in that Scripture there is not the least Intimation of a Cross for the words are these Then to wit as in the former Verse when the Powers of Heaven shall be shaken shall appear the sign of the Son of Man in Heaven And then shall all the Tribes of the Earth mourn and they shall see the Son of Man
which sets the Soul free from all Sin for how should People ever come to the Knowledge of the Truth by following such Teachers as are out of the Truth For if the Blind lead the Blind must they not both fall into the Ditch Also seeing you profess the Scripture and not unwritten Traditions to be your Rule and would have People to believe that what you do is according to Scripture therefore it 's demanded in a few words further 1. What Scripture have you for your Sprinkling of Infants and Signing them with the Sign of the Cross and telling People That thereby they are made Members of Christ Children of God and Inheriters of the Kingdom of Heaven when in your own Catechism in Contradiction to your Practice you teach That Children by reason of their Infancy or tender Years then cannot perform the Requests of Baptism to uit Faith and Repentance 2. And what Scripture have you for your Sureties so called which you most unscripturally call the Childrens God fathers and God-mothers which you pretend to make up the Defect in the Infants by and for putting these Pretended Sureties upon such bold Undertakings and unadvised Promisings of that for the Child which they never yet did for themselves nor indeed have Faith to believe that so great Works can be done in any upon Earth to wit To forsake the Devil and all his Works c. seeing that such generally held That none can live without Sin Is not Sin the Devil's Work Yea yea And is there any Undertaker for Man to God-ward but Christ And was there any Surety betwixt God and Man but Christ only who saith Without me ye can do nothing So then this evil Custom of your undertaking being derogatory to the Honour of Christ Who can say that God hath required it at your Hands But if you will yet plead for it shew us your Scripture for it if you would be esteemed to act as Protestants and not as Papists and to own Scripture above Mens Inventions and Traditions 3. Also what Scripture have you for your Surplice Canonical Coats Typpets c. and for wearing Black rather than other Colours seeing the Apostle blamed such as placed Religion in Days Meats and the like surely he would not agree with such as place their Religion in Garments and Colours Blessed be the Lord whose Day is dawned which makes all things manifest and none will hate the Light of it but Evil-doers 4. And what Scripture have you for your Tithes Easter-Reckonings Mortuaries and the like now under the Gospel and for your Laws which you call Spiritual to compel the People to pay you them seeing Christ is come the End of that Levitical Priesthood under whiâ—h Tithes were payable by Law 5. What Scripture have you who profess your selves to be Christians for your Swearing Swearing in your Courts so called Swearing in your Spiritual Courts 〈◊〉 The poor People called Câ—uâ—eâ—-Wardâ—ns grâ—â—an under the Burden of this evil Custom O this is far from following Christ who said and saith unto his Swear not at all but you are grown to that pass that you cannot trust one another without Swearing no not in your Church-matters Is not this a Fruit of Apostacy and departing from that ancient Faith which was once delivered to the Saints 6. And what Scripture have you for giving David's Prayers Prophecyings Roarings Quakings Tremblings and Confessions in Rhyme and Meeter to the World to sing who are of another Spirit than David was and so utterly unacquainted with David's Conditions and so instead of singing with the Spirit and Understanding as the ancient Christians did you sing in a Form without the Power thereby not honouring but rather dishonouring the Lord who is a Spirit and will be worshipped in Spirit and Truth 7. And what Scripture have you for teaching People to worship one another and for your Ring in Marriage where you teach them to say With this Ring I thee Wed and with my Body I thee worship Is not God alone to be worshipped How then are such to be accounted Christian Ministers who abide not in Doctrine 2 John 9. And lastly seeing you pretend to be Christ's Ministers and so God's Free-men I ask you these few plain Questions further Gal. 1.10 viz. 1. Why do you limit your selves or suffer others to limit you to such and such Forms of Words and Gestures and Apparel as is in Use amongst you in all your Services Is it from any Excellency you see in those Words or Forms more than in any other Or is it because you are so weak of Judgment or brittle of Memory as that you can do little without Book Or is it not rather for filthy Lucre sake you are willing to be soâ—ty'd because you know that without Conformity to the Wills of the great Ones in this Matter you can get no Power to compel Peoples earthly things from them O what will not the Love of Money compel covetous-minded People unto 2 Tim. 6.10 11. 2. What is that makes you go to the Bishop rather than any other Man or Men for Ordination as you you call it Is it because you know or believe that he is more Holy than any other Or hath more Power to confer any Spiritual Gift upon you by Imposition of his Hands more than any other If you say he hath where had he it And wherein doth it appear Or is it not rather that you go now to the Bishop for Ordination as you or your Brethren went formerly to the Classical Presbytery so called in Oliver's time because this is the Way now as the other was formerly to impower you to come into Parishes and be their Teachers and command their earthly things from them by Force whether you do any Spiritual Work for them or no Yea from such as in the Lord's Light see you to be no Ministers of the Spirit and therefore not able to minister Spiritual things and therefore deny you Oh that ever such a thing should be among such as profess to be Gospel Ministers 3. Whether do you believe that all things in the Church ought to be done and spoken in the alone Power and Spirit of the Lord Jesus And if so then how can you expect but that God will overturn overturn all Things until he to wit the Lord Jesus Christ to whom all Power in Heaven and Earth is given comes to rule in all and over all to whom of Right it belongs So be it And what is the Cause that you are so dark in your Minds as concerning the Mystery of Christ's Kingdom and the Spiritual Saving Power thereof if it be not that mentioned in the third Chapter of Micah's Prophecy verse 5 6 7. where it is written Thus saith the Lord concerning the Prophets that make my People err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him therefore Night shall be unto you that you shall not have
you but as that teacheth you c. and you know all things And these things saith another Apostle to the Brethren do I write unto you by way of remembrance not absolute Necessity as this Man speaks to stir up your pure Minds And this Doctrine of the Hirelings is only to keep up their Masterly Power over the poor Peoples Consciences and indeed denies the Gift of God's Spirit and coming of Christ in the Flesh and the very End of his Ministry which was for the perfâ—cting of the Saints even in this Life See Eph. 4. at large But the Hirelings Doctrine which perfects nothing but Sin keeps People always learning laden with divers Sins and Lusts but never brings them to the Knowledge of the Truth which sets free from Sin and therefore from such according to Christ's Doctrine ought all People to turn away But what must this Sam. Smith and his Fellows who would be accounted Masters of Assemblies be taught of others Indeed they stand in need of teaching for they have run and God never sent them and therefore they cannot profit the People at all as is here manifest The Reasons of this Smith for denying Perfection saith he is Because the Best of God's Saints and Servants in this Life are not capable of Perfection And is any Child saith he put by his Master into the highest Form the first day he comes to School Or doth he not lead him on by degrees The Apostles themselves that had the Spirit and so in a Capacity of more plentiful Revelation than we are yet Christ tells them he had many things to tell them but they could not bear them then And for this he brings John 16.12 To which I answer That this Man here doth manifestly abuse Scripture and by that the Nature of his Naughty Spirit in all his Discourse is easily seen For here he saith they had the Spirit and yet could not bear Christ's words whereas Christ in that place makes the want of the coming of the Spirit the very Cause why they could not then bear his words and therefore he saith in the very next words in that of John 16.13 Howbeit when the Spirit of Truth is come he will guide you into all Truth and shew you things to come And so this Smith is one of them that abuses and wrests Scripture tending to his own and others Destruction But whereas he saith That the Apostles who had the Spirit were capable of a more plentiful Revelation than they are that 's true for they to wit such Hirelings and Wresters of Scripture as this Smith is are Sensual not having the Spirit and so are far from receiving any Vision or Revelation from God seeing it 's their common Doctrine to deny Immediate Teachings and Revelations from God for that 's ceased say they But for him to say as these his words would insinuate That the Apostles in those Days were capable of more plentiful Revelation than any are in these Days is false for God is the same to his now as then and such as are Faithful in a little now shall be Ruler over much as well as formerly and saith Christ I pray not for these only but for all that shall believe on me through their words that they may be one as we are One. And for his Reason or Proof That the Best of the Best of the Saints and Servants of God in this Life are not capable of Perfection the very Child or School-boy he speaks of may come forth and consute it For what though a Scholar be not perfect in his Book at first doth it follow that he never shall be while he lives He may as well say so as the other for his Comparison doth utterly make void his false Doctrine against Perfection as Experience of all Men both Masters and Scholars proves But what a Mountain of Enmity is risen up in these Deceitful Teachers of these Times who love to be called of Men Master against that Heavenly Doctrine of sinless Perfection is manifest to all in this that though they can allow of a Perfection in all Arts and Sciences in their kinds yea and of a Perfection in the growth of all other Creatures in this kind but cannot endure to hear tell of much less to allow of a Perfection in the Children of the Everlasting Father God over all who is this Day well witnessed upon his Throne Ever Praised be his Name bringing forth his Heavenly Birth and Babes and so making all things new But who ever but this Slanderous Spirit in this Smith said That though People have lived in Drunkenness Swearing and open Prophaneness many Years yet if but once come to be lifted as he scornfully calls it into that Society to wit of such as he and the rest of the World in Scorn call Quakers that presently they are perfect and without Sin And then like the troubled Sea he foams out his own Shame and adds saying in that forementioned Book I Challenge all the Quakers on Earth and in Hell to give a sober answer to these Texts of Scripture Eccles 7.2 1 Kings 8.46 Prov. 20.9 Answer By these words of this Enemy of God and his Perfect Work in his Saints any who judge in the Light of God in the least measure may see the Rancour and Malicious Blind Nature of that Spirit by which he was acted O! that ever Men should take upon them to be Ministers of the Gospel as such would be accounted and yet utter such base words Did ever any Enemy of Truth from the beginning of the World to this Day make such a Challenge What! must People come out of Hell to give thee a Sober Answer What! hath Passion and Envy so blinded thy Heart as to imagine that the Inhabitants of Hell can resolve Questions and that in soberness nay nay they must be Heavenly People that give truly sober Answers in such weighty Matters as these and therefore thy unsober wild words in these Matters shews where thy Dwelling is to wit not in Heaven amongst the Saints and Spirits of Just Men made perfect but in the Earthly Sensual and Devilish Wisdom amongst those who are Enemies to Truth and Perfection and so Ministers of Antichrist who plead for Sin during tearm of Life and not of Christ who came for that very end to perfect his Saints and to present them himself even in this Life without spot or wrinkle or any such thing Eph. 5.25 c. And so the Reproachful and Malicious words of this Sam. Smith against the People of God called Quakers and their Holy Doctrine of Perfection put aside I say concerning those Scriptures he mentions and first to that Eccles 7.20 For there is not a Just Man upon Earth that doeth good and sinneth not that Solomon here speaks of Men under the Law and of the Generation of the First Adam in the Fall amongst whom there is not indeed a Just Man that doeth good and sinneth not but this doth not make
lose their whole Faith if they believe it not as before In the Ninth Article speaking of the Church he saith The Church is the Congregation of all the Faithful under Christ their Invisible Head and his Vicar upon Earth the Pope But how proves he this Neither by Scripture nor Apostolical Tradition for which he brings neither for there is none for certain for the Church hath not two Heads the Church is not a Monster with two Heads one Visible to wit The Pope or such-like and another invisible to wit Christ Neither is the Church an Adulteress with two Husbands one visible and another invisible For saith the Apostle I have espoused you to one Husband even Christ So all others are Antichrist And then this wicked Book farther asks What are the Essential parts of the Church And to that it answers A Pope or Supreme Head Bishops Pastors and the Laity To this I say It is rank Popish Poison And what Scripture have they for this Surely none nor Apostolical Tradition-neither for the Apostles could not contradict their own Writings the Scriptures of Truth as is said before And the Scripture doth no where make the Church of Christ consist of such Essentials for God's Church are his Cleroi that is his choice ones his Lot his Heritage his Flock all of them 1 Pet. 5.3 God's Flock are every one of them sound Sheep and Lambs and they are Men God's Cleroi that is Clergy and not Laity and the word Laity is Popish and Antichristian as well as the Pope And for the true Overseers and Pastors Feeders in and of the true Church What have you to do with them unless it be to Persecute them as your Custom hath been all along ever since Night and Darkness came upon you for your great Apostasie Then this blind Guide goes on asking How prove you St. Peter and the Pope his Successor to be the visible Head of the Church He answers First out of John 21.16 17 18. Where Christ saith he for a Reward of his special Faith and Love gave Peter absolute Power to feed and govern his whole Flock yea even the Apostles themselves to be his Sheep and he their Head and Pastor I answer This is a most shameless Lie For Christ was so far in those words from giving Peter charge of Feeding and Governing his whole Church in general much less the Apostles in particular who were his Equals that the same Charge that is given here is also given to the rest of the Apostles though not in the same express words as here yet in words of the same import fully as not only when he first called them to be Fellow Apostles but also and that most plainly when he departed from them as in Matt. 28.18 19 20. where it is said And Jesus came and spake unto them that is to say to the Eleven for Judas was gone to his place saying All power in Heaven and Earth is given to me Go ye therefore not Peter only but all the rest as well as he and teach all Nations Baptizing them in or rather into as the Greek there truly signifies the Name of the Father Son and Holy Spirit Teaching them to observe all things whatsoever I have commanded you And lo I am with you to wit all of you not Peter only alway even to the end of the World Amen And whereas this Liar says It was for Peter 's special Faith and Love I say Peter had no Faith nor Love but what was common to all the rest of the Apostles But if all things may be reckoned he had but little Faith nor Love neither when he denied his Master And though Christ said Lovest thou me more than these He was taught by his former forwardness not to say Yea I love thee more than they all but humbly in the sence of his former weakness Lord thou knowest that I love thee And great cause had he to love Christ greatly seeing he had Dishonoured Christ and Wounded his own Soul by Denying and Forswearing Christ more than they all And so no Merit in Peter for any thing can be looked at but God's great and free Mercy in not only forgiving him but also in imploying him in his Service again So let your unclean Mouths be stopt for Ever ye Idolizers of Creatures For as Paul said to the Corinthians so may I say to you and all the World who are striving about Men What is Paul Or what is Apollos So what is Peter or others that God made use then or makes use of now as Instruments in his Hand for Peoples good but even as nothing seeing Christ is all and in all And with him there conclude Neither is he that planteth nor watereth any thing but God that giveth the increase 1 Cor. 1.11 c. and Chap. 3.3 4 c. His other Proof for Peter's Supremacy is out of Mat. 16.18 Thou art Peter and upon this Rock will I build my Church therefore saith he the rest of the Apostles were built on him and hence it is saith he as often as they are mentioned in Scripture he is named first To which I answer and say It is no less than Blasphemy to say That either the Apostles or the rest of the Faithful were Built upon Peter as a Man for it contradicts all Scripture which every where give the Glory of being the Rock the Foundation yea and Corner-stone of the whole Building of the Church of God to Christ alone and not to Peter at all as a Man for what is said here of Peter hath relation only and altogether to the Faith of Christ the Rock here confessed only unto by Peter but given of the Father And Peter himself says expresly that the rest of the Faithful in those Days had obtained like Precious Faith with him and the rest of the Apostles See 2 Pet. 1.1 And the Apostle blames them greatly in 1 Cor. 1. before-mentioned for saying I am of Paul and I of Apollos and I of Cephas that is Peter and I of Christ as though Christ were divided For they all should have kept the one Head Christ without mentioning any Man's Name in this Matter For as Peter also said in Acts 4.12 There is no other Name but that of Christ Jesus by which Men can be saved then say I of Necessity there can be no other Rock And whereas this Imaginer would make something for Peter's Supremacy from his being named first often in Scripture when the Apostles are mentioned I say though it were always as he says it makes nothing at all for his purpose but is a meer childish empty Conceit not worthy a Man much less one professing Religion to talk on for some of them must be mentioned first but that thus mentioning Peter in Scripture had any such Intention in it as he here Dreams of I and not only I but all Saints with me do utterly deny And as for the word Supremacy it is inconsistent with the Nature of true
Destroying one another So I rest in the Blessed Peace of my God a Sufferer for his Blessed Truth Blessed for ever be his Name who hath called me and counted me worthy thereunto But it will not be well with such as hate the righteous Man as saith Scripture But my Heart can say Father forgive them for they know not what they do And concerning Kings and all that are in Authority my Heart hath said according to the Holy Doctrine of the Apostle Lord Grant that they may Rule well that it may be well with them in the latter End and that we thy People whom thou hast redeemed to thy self may lead a quiet and peaceable Life in all Honesty and Godliness under them to thy Praise And for this Cause pay we Tribute c. This his own Sincere Account appears truly agreeable to what the Holy Apostle saith in the like case 2 Cor. 1.12 For our Rejoycing is this the Testimony of our Conscience that in Simplicity and Godly Sincerity not with fleshly Wisdom but by the Grace of God we have had our Conversation in the World and more abundantly to you-wards These things are recommended to all Serious and Well-inclined Readers who desire to seek the Lord his Kingdom and the Righteousness thereof to weigh and consider knowing that 't is all our Concerns tenderly to mark and behold the perfect and upright Man for the End of that Man is Peace as was the End of this Innocent and Upright-hearted Man whose Memorial is Blessed Divers Friends have been for some time concerned that the following Collections were not publish'd some Years ago but many Occasions and Exercises intervening have thus long prevented the Persons concerned in Collecting Inspecting and Placing his Writings in Order as they could find them and as might most tend to future Service Admonition or Warning that they might be preserved for Ages to come We have great Cause to Praise the Worthy Name of the Lord our God that he hath raised and sent so many Faithful Witnesses in our Days who have not been as Clouds without Rain but Divinely Replenished and Qualified with Life Wisdom and Sanctity for the Work which the Lord hath called them unto And therefore Wo will be to those Enemies Apostates and Back-sliders who Contemn Reproach or Harm any such who are the Lord 's Anointed ones Prophets or Faithful Servants either while Living or Dead And it highly concerns all the Lord's People who profess his Light and Truth sincerely to approve their Hearts unto him with unblameable Lives and Conversations walking before him in true Love and Christian Charity and truly to prize the Mercy of the present Day and Dispensation of Grace and fervently to pray the Lord of the Harvest to raise up and send forth more Faithful Labourers thereinto that his Gospel-harvest-Day and Work may go on and prosper both in this Age and the Ages to come to his Eternal Praise and Renown and his Church's great Joy and Comfort in him for ever Amen WE being satisfied and having Vnity with the foregoing Preface with Relation to and in behalf of our deceased Friend and Brother Thomas Taylor his Service Labours and Travels in the Gospel of Christ do hereunto Subscribe our Names Theodore Eccleston William Ellis Samuel Waldenfield George Bowles Charles Marshall Thomas Lower John Bowater Joshua Middleton Richard Needham John Field I Am Concerned to give this further Account The said Thomas Taylor after other Imprisonments being Twice Imprisoned at Stafford for his Tender Conscience to Christ In the first Imprisonment there he was near Eleven Years a Prisoner as I Remember and the Second Imprisonment there was for a short time being Threatned Reviled and Falsly Aspersed and called a Jesuite-Rogue by the Deputy's Steward of the Court I was made Instrumental in God's Hand for his Release both times the First in 1672. by Solicitation for him and many others whom thereupon K. Charles the Second Released And the Second by Endeavouring for himself about 1679. Manifesting him to be no Jesuite nor Papist but a Peaceable Harmless Man in his Conversation and a Dissenting Protestant Distinguished under the Name Quaker to clear him from the False Aspersions cast upon him in which my Solicitation and Endeavours for his Liberty I had great Peace and Comfort and the more in obtaining the same for him and others for I truly Loved him for his Innocency Integrity and Love to the Lord and his People G. Whitehead London the 20th of the 3d Month 1697. AN INDEX OF THE CHIEF HEADS Contained in this BOOK I. A Testimony concerning our Dear Friend and Brother Thomas Taylor who was Convinced of the Lord's Everlasting Truth and Received it in the Year 1652. II. Christopher Taylor 's Testimony concerning Thomas Taylor III. Thomas Taylor 's Testimony concerning his Father IV. A short Testimony of Hannah Taylor concerning her Dear Father Thomas Taylor V. Robert Barrow 's Testimony concerning Thomas Taylor VI. William Fallowfield 's Testimony concerning Thomas Taylor VII A short Testiâ—oâ—y concerning that Faithful Servant of the Lord Thomas Taylor whose Memory is Blessed THomas Taylor 's Epistles To Friends Page 2 To Friends at Strickland head Page 4 To Friends in Warwick-shire and Stafford-shire c. Page 7 To Friends Page 10 A Loving and Seasonable Advice to the Children of Light from a Brother Thomas Taylor Page 11 To Friends that abide in the Truth as also to such as are gone from it Page 15 To Friends Page 17 To Israel 's Babes Page 20 Of Prayers Page 22 Concerning Zion Page 23 The Life more than Cloaths and Meat ibid. To the Vnsatiable Devourers of Strong Drink Page 24 To my Dear Friends every where Page 26 To Friends Page 28 To Friends in London Page 30 To Friends of Sadbury side Page 32 To Friends Richard Boothman and Robert Clough Page 34 The Day of the Lord is Dawned Page 35 Some Prison-Meditations in the 7th Month 1657. being a Free-gift Sermon mainly touching the Religious Robbers or Spiritual Murtherers the Sermon and Prayer-sellers of the former latter and present Times even to the whole Company of Mystery Babylon 's Merchants and Members a Warning Page 37 To the Judges Justices Juries Teachers and People of the Nation who Profess themselves to be Christians and the Scriptures to be their Rule and yet account themselves disturbed if any speak unto them and cry against them in their Assemblies or Streets in the Name and Word of the Lord without any Authority from Man a few Queries Page 50 To those of Manchester that are Zealous for their Sabbath Page 53 To a Wandering Apostate Page 55 To George Ward and those that had Fellowship with him Page 56 To a Plundering Priest Page 58 To those that Rejoice in Bells and Bonefires Page 59 To them that plays the Fool upon the Stage Page 60 Against Mass Times Page 61 To the Bear ward Page 62 To the Dancers on the Ropes Page 63 A Warning to all People ibid. For the
Service-sake where I was kept until the next day and afterward thrice carried with the Felons of the Goal to their Judgment-seat so bearing Christ's Reproach where there was first by one Jury as they said it for what is above-said only a Bill of Indictment found against me and then after that an Oath in the open Court taken against me by one of the Scandalous Priests and then by another Company of Men called the Grand Jury who should have better considered of the Matter who are chosen by the Country as principal Men to do Justice and had bound themselves thereunto also by Oath was I found guilty as they said it of a Disturbance but I am sure the Disturbance was on their part for they pull'd me down from one of the Seats in the Steeple-house as I was speaking and violently hawled me thence and so to Prison as is said and so disturbed me in the Work of the Lord but none could I disturb being bound to Peace by a Law the World knows not And how could I be said by any reasonable Law of Man to disturb them seeing violent Hands on none outwardly did I lay neither did I speak in their Congregation till all was done and they were silent And what was said by me either in Steeple-house or out of it at that time they hawled me to Prison I was there ready as was offered in the face of the open Court and Country to make good by Scripture both for Matter and Manner if liberty had been granted me but they liked better to proceed by their own Law than that And so last of all him called the Judge of Assize instead of punishing Offenders who had wronged me he fined me the Offended five Marks and Imprisonment until I should pay it And so because I cannot give them Money for their unjust Proceedings against me and unchristian Dealings with me I am kept here accordingly in the common Goal a Prisoner yet free and in that everlasting Truth of God which cannot be bound but tramples upon the Neck and Head of all Deceit more than a Conquerour But from hence all that have Eyes may see what little liberty Truth can yet get in the Earth after so much War and words protested for it And therefore whoever thou art that reads these things know that in England also now if thou wilt live godly in Christ Jesus thou must suffer Persecution for the Scripture cannot be broken And this Persecution now in England ariseth mainly from the blind Zeal that many have for keeping up their Ministers as they call them from being spoken unto in the Assembly either in after or before the time of their Preaching especially on the first day of the Week by them called the Lord's day and Sabbath day and this the People are prompted unto by the wicked Spirit in their Teachers which cannot endure the Light that God hath raised up in his People in these Islands in these days And so this is the Condemnation of all such Children of Darkness whether Priest or People that Light shines and they love Darkness more than Light because their Deeds are Evil. And so all may see whether the Teachers and People that act in such Darkness are going for in the days of Queen Mary the Persecutor the Law reached only to a punishing of such as spoke to her Priests in the time of their Service but now the Zeal of some for them is so increased that neither in the time of their Speaking nor in their coming nor going from their Steeple-house especially on the day aforesaid must their Teachers be spoken unto but they will impute it to the Party for an Offence without examining whether there be cause for it yea or nay but the Teacher though he be never so false in Doctrine or vicious in Life yet if he be a Parish-Teacher and receive the World's Hire as Tythes Glebe-lands and Augmentations with the State-allowance or upon other Accompts be allowed for a Publick Teacher by the Nation-Law he is like to be defended and he or she that speaks to them though such a one be never so dear to God and speaks truth in that particular never so clearly is like to be punished as an Evil-doer And if this be not a provoking of the Wrath and hot Displeasure of God against thee Oh England then let him that hath Understanding declare what more can be And therefore thou art now in time warned of these things that thou mayst by Repentance be saved from those things that shall assuredly come upon the Wicked But for the present all Poor People every where who are in the dark Mind unacquainted with the Teachings of God in the Spirit and Light of the Holy Anointing but are following the Blind Guides that indeavour to get their Wickedness established by a Law your Misery is great and much to be lamented and the case of such of you as have any true Breathings after God is to be pittied And who shall deliver you out of your Bondage but he that delivered Israel out of Egypt and hath in all Ages been a present Help unto them in the needful Time of Trouble and will still deliver them that fear him out of all Adversity So wait upon him and the Work is done and be incouraged all that wait upon him for there is no end of his Goodness to us for his Mercy indureth for ever and before him goeth a devouring Fire to consume the Adversaries of his glorious Truth round about and the day is dawned that will leave them neither Root nor Branch And in this Rest I am your dear Brother oh all ye Free People of God! And in the Patience and Sufferings of Christ your Fellow-servant for the Imbondaged Seeds sake Thomas Taylor To the Judges Justices Juries Teachers and People of the Nation who profess themselves to be Christians and the Scriptures to be their Rule and yet account themselves disturbed if any speak unto them and cry against them in their Assemblies or Streets in the Name and Word of the Lord without any Authority from Man a few Queries 1 Query WHether was that a Disturbance in Christ Jesus when he went into the Temple at Jerusalem a Figure of his Body and made a Whip of small Cords and with it without any Authority from Man whip'd out the Buyers and Sellers and overthrew the Tables of the Money-changers and commanded the Merchandize to be taken thence Yea or Nay Matt. 21.12 c. 2 Query Whether was it a Disturbance in the young Prophet of God that was sent to cry against the Altar at Bethel whereon the King Jeroboam Sacrificed even in the time of his Worship or the Disturbance was not on the King 's own part who put out his Hand against God's Servant in God's Work and whether the withering of that Hand was not an evident Sign on whose part the Disturbance was 1 Kings 13.1 c. Yea or Nay 3 Query Whether did Jeremiah the
we cannot give over to worship God as he hath taught us seeing to God the Judge of Quick and Dead we must give account and if we could give over our Meetings and Holy Exercises and please God we should certainly do it for God's Fear and Love is in our Hearts but seeing it is God's Good Will and Holy Command that we should assemble our selves together as we do to edifie one another in our most Holy Faith and so to hold forth God's Truth as we have received it before all Why should the King or the Parliament or any of his Counsellors think much that we should obey God rather than Man in this matter Wherein we can with Safety of our Conscience to Christ we do obey you but wherein we cannot is it not your Wisdom to bear with us as your selves in the like case would be done by And so fulfil the Royal Law indeed which saith As you would that Men should do unto you even so do unto them And this is a Law worthy a King to meditate in night and day and not to follow the Counsel that is contrary And this is a Foundation which all Parliaments and Councils ought to build upon or otherwise how is it possible their House should continue for from the height of Heaven hath the Lord beheld the Afflictions and Oppressions and heard the Groans and Cries of the Innocent Sufferers in England this day and will certainly deliver those that wait for him But I would not have the King to be an Object of God's Wrath in that day if possible And therefore in the Name of the Lord God am I thus moved to write unto thee and lay these things before thee desiring that thou maist read them and well weigh them for they are of greatest Concernment And that which rightly made use of tends not only to thy Well-being in this World but also to the Eternal Good of thy Soul Rests God's Servant and thy Soul and the Nations Friend Thomas Taylor To Informers LEt all such in these days as are Informers against the People of God for their Holy Worship and Service to God consider if they have not lost all savour of Good and care of their Souls What became of all such Informers in days past whom the Scriptures make mention of And first let Haman one of the great Informers come into your Mind and consider his Work and End a woful Work did he work against his own Soul in his Informing and Incensing the King Ahasuerus against the Jews because honest hearted Mordecai could not bow to his Pride as the Heathen did and see his End and tremble ye when ye read the History of the Matter as at large you may in the Book of Esther And consider ye in the cool of the Day what became of the Princes mentioned in Daniel who not only in their Wickedness got a Law from the King without cause but also Informed against the Holy Man Daniel for breaking the King's Law which the King never intended against Daniel because he pray'd to God as at other times And read in the History of Daniel where at large you may read it and tremble what a miserable End came upon them Informers who themselves were destroyed in that very Den of Lyons in which they had thought to have seen the end and destruction of honest-hearted Daniel but the Lord did deliver him as he will ever do all them that fear him from the Mouths of all the Lyons And let the dreadful End of those miserable Jews in Jeremiah's Time that Informed against him for speaking the Word of the Lord And in after time of those Jews that Informed against Jesus Christ and his Apostles come into your Minds and affright you at Midnight and terrifie you at Noon-Day for assuredly if you go on with them and be still found with them in their Work of Informing against and Persecuting of the Righteous you must partake of their Plagues as saith God's Truth which never failed in his Servant Thomas Taylor Some Serious Considerations concerning the Priests of the High Places called Churches their Sprinkling Infants Marrying People and Burying their Dead c. 1. IN their Sprinkling they abuse and miserably wrest Scripture to prove their Practice For that Scripture Suffer little Children to come unto me c. speaks not a word of Sprinkling them much less of their Doings and Doctrines about it And for that Scripture Except a Man be born of Water and the Spirit c. it is nothing at all for them neither For it is certain the Spirit of God both can and hath and daily doth Regenerate People without outward Water but the Water without the Spirit never did nor never can Regenerate any and how the Spirit cometh to the Insensible Infants that by their own Confession cannot act Faith or whether it come to them at all in or by this doing of theirs I am sure they cannot tell neither have they any reasonable Ground to say or think it doth seeing there is no Command nor Promise at all in all the Scripture for it upon such their Doings upon such Subjects unless they will say with the gross Papists that Grace is conferred upon People ex opere operato viz. by the Priests meer doing about them 2. They commit another great Evil in this Matter in bringing in People to promise that for the little Children which they neither do nor of themselves never can do nay which they have not Faith so much as to believe that ever any can do by any means whilst they are upon the Earth to wit to forsake the Devil and all his Works c. which is manifest by their denial of sinless Perfection since all Sin is the Devil's Work And after the old Popish manner calling them Godfathers and Godmothers so taking God's Name in vain and otherwhile calling them Sureties so taking Christ's Office from him who is the alone Surety Mediator and Advocate between God and Man 3. And Thirdly In their great Blindness and Presumption calling upon the People to give God Thanks with them for that he hath Regenerated as they say the Infant or Infants then under their hands by such doings though as I said they have neither Precept nor Promise for it nor Manifestation from God then upon the Child for their so believing and concluding And so for their manifold taking God's Name thus in vain and causing you their Followers to do so also how shall they be held Guiltless For saith God I will not hold them Guiltless that take my Name in vain And how can these Priests blame the blind Papists for their foolish Doctrine of washing away Original Sin by their Baby Baptism when they by the like doing proclaim Regeneration and Inheritance of the Kingdom of Heaven to such as can neither Exercise Faith nor Repentance in it Tell me whether is greater washing away Original Sin or Regenerating and giving Inheritance of the Kingdom of Heaven O what
a Reformation is this If this be not amended surely God's Hand will be stretched out against you still But you present Parish-Teachers that practice this thing Answer this sober and necessary Question Do you believe this your own Doctrine and Practice to be good or you rather do it because this is the way to please the Times and so to get Money If the former then are you blind Guides indeed If the latter then are you Covetous indeed And Covetousness saith the Apostle is Idolatry And then let all judge whether either of these be fit to guide and teach others And next in their Marrying of People besides their manifold taking of God's Name in vain as in their other doings and besides their evil Custom of the Ring do not they teach the People to swear and commit Idolatry in saying With this Ring I thee Wed with my Body I thee Worship and with all my worldly Goods I thee Endow and at the conclusion of their Work must plight their Troth one to another Is this sound Doctrine These Priests use to say the Scripture is their Rule But no Scripture is there for certain for such doings as this but against it if this be an Oath for Christ saith Swear not at all but these Priests not only break this Commandment themselves but teach others so to do also and so as Christ saith are least in the Kingdom of Heaven And Christ saith Thou shalt Worship the Lord thy God only but these teach People to Worship one another And doth the Priest examine whether this be true which he teacheth the Man to say to the Woman With all my Worldly Goods I thee Endow Or they matter not what they do so as they can stubber over the business and get Money But that which makes all this the worse is that it must be declared to be done in the Name of the Father Son and Holy Ghost though never so unscriptural and corrupt And therefore will the Lord visit for this thing also But from the beginning of Genesis to the end of the Revelations I do not find that there is any Command from God either for Priests under the Law or Ministers under the Gospel to Marry People nor so much as an Example that they did it But the true Gospel Minister keeps himself pure to Christ out of the World 's Evil Customs and Self-Ends lest he come under Condemnation for partaking with them in their Sins For now is the Cry gone forth from the Lord Come out of Babylon my People lest partaking with her in her Sins ye partake also of her Plagues And therefore when People that pretend much run into things without the Heavenly Call it 's no wonder to see so much Evil attend their doings And Lastly when they come to Bury People having begun so badly they continue so to the end for having ushered in the dead Body in their Superstitious Surplice to the Grave they must say Earth to Earth Ashes to Ashes and Dust to Dust in sure and certain hope of Resurrection to Life Eternal of all they so Bury Is not this a sore Evil to conclude so directly against Christ's words who saith John 5.29 That some not all shall come forth to the Resurrection of Life and some to the Resurrection of Damnation But you say all at least all that come under your hands thus to be Buried though they live and dye never so badly Nay these Buriers profess that they have a sure and certain hope of it too though oftentimes it so falls out that they have no knowledge of the Party so Buried neither of the Person Life nor Death But what shall be said to such Priests and People whose Eyes are so blinded with Evil Custom and Covetousness that they heed not much what they say or do but heap up Wrath against the day of Wrath against their poor Souls But the true Spiritual Man the true Christian who is a new Creature in Christ Jesus sees all these things and judges them and avoids them And now as for the Sermons Prayings and Preachings of such corrupt Men as these what are they good for or what benefit hath or can your Souls O People expect to reap from them Can a corrupt Tree bring forth good Fruit can Chaff Feed Peoples Souls And he that hath not the Word it self which is Spirit and Life and as a Hammer and Fire though he may have and run with the Words that declare of it as the False Prophets of old did for filthy Lucre yet he is but a Dreamer and a Deceiver of his own and others Souls Jer. 23. And though for Witnessing against such as these do I suffer Imprisonment yet herein is my Joy that the Lord hath deliver'd my Soul from the trouble which they lye in and that I am accounted worthy to speak for God against Deceit So all People consider what you have to do for this is the day of the Revelation of all things reprovable and so whatever hath been hid in Darkness is now by the true Light to be made manifest And though the Wicked in their several dark Forms dig as deep as Hell and think to hide their Counsels and their Doings never so deep in the Dark yet to this Day of God which is already Dawned and in great Power arisen must they all come forth to be judged and to receive every one a Reward according to their Doigns without respect of Persons or Professions as testifies his good Spirit in and by his Servant Thomas Taylor And what also shall be said to that one thing amongst many in your Communion where it is said to the Receiver of the Bread and Wine when the Priest delivers it The Body or Blood of our Lord Jesus Christ preserve thy Body and Soul unto Eternal or Everlasting Life Is this holding the Form of Scripture Words or of sound Words as the Apostle Exhorts Do you pray in Faith when you say these words O Priests or may it not be said rather to you who hath required this at your Hands And do you consider what Bodies and Souls these People have that you would have thus preserved are they clean are they pure perfect and Holy For such as are preserved unto everlasting Life must first be such because no unclean thing enters God's Kingdom And the Church that Christ presents to himself is such as are Sanctified and throughly Washed by his Word from all Spot and Stain of Sin Ephes 5.25 26 27. But what have you to do here you miserable Offenders who by your own daily and customary Confession have no Spiritual Health in you So as Israel's outward Lepers were shut out of the Camp by the Law so out of the Fellowship of God's Spiritual Israel must the inward and Spiritual Lepers be kept this day It is so To the Jury-Men of Appleby ALL ye of the Jury which is by Interpretation Swearers or Sworn-Men who are not yet come to Christ's Doctrine where the
Yea is the Yea and the Nay is the Nay Such I say of you who found the Bill and brought in the Verdict as it is called against me for a Disturber of the Peace because in Obedience to God I witnessed against Deceipt publickly amongst you Consider Do you know what you have done Do you know what Verdict signifies a Verdict sounds in your Language as much as a true Saying or conclusion upon consideration of things in question and is yours brought in against me so to that of God in all your Consciences I speak which if you had taken Counsel at and not your own Wills you would not have called Good Evil nor brought in your own words against the Innocent for by judging this which was done in me to be a Crime do you not condemn the Holy Men of God mentioned in Scripture who were often commanded of God both contrary to their own Wills and the Wills of all the World to declare against the Sins both of Priests Rulers and People in the most publick Places and greatest Meetings yea and most solemn Assemblies as you may read in Scripture and by this your Judgment do you net justifie those in those Days who Persecuted the Prophets and Holy Men of God for their Witness sake and so do what in you lies to bring the Judgments of God upon your own Heads as those in those Days did who took Counsel and not at the Spirit of God So consider what I say and make your Peace with God for it is your own Sins and not the words that were spoken through me which have disturbed it and broken it and do no more so wickedly for the Day of the Lord is upon all the Unrighteous of the World and in him have I Peace who breaks no Peace but that of the Wicked whose Peace God will break for ever and so you having time prize it for this is the Day of your Visitation and a warning to all your Souls rests Thomas Taylor From Appleby Goal And further consider how durst you say or how dare you say that what was done by me was done maliciously and wilfully is there no fear of God abiding in your Hearts Awake awake to Righteousness for herein you have not done according to the knowiedge of God I speak this to your Shame To Judges and Rulers HEar O Judges and Rulers and hearken O all People the Lord hath a Controversie with you your Teachers have deceived you and you that have followed them are destroyed You are full of Strifes and Debates your Iniquities are increased your Assizes are full your Fat overflows your Pride and Vain-glory with your Profession is grown high and in the open Sun are these things manifest and you are grown a heavy Burden so that the pure God will speedily ease himself of you for the Soul of the Righteous is grieved with hearing and seeing what is daily done amongst you Therefore while you have time all prize it for this is the day of your Visitation and in this day shall no Hypocrite nor Worker of Iniquity be able to stand As witnesseth the Spirit of the Lord God in and by his Servant Thomas Taylor A Testimony of Truth MANY are the Enemies of the Glory of Christ in this his day who through their wilful and affected Ignorance would set up a Faith in the People that purifies not their Hearts to God nor presents them Spotless and without Sin in his sight carrying the poor People in hand that they may be Christians and abide in Christ though they Sin and do Evil directly contrary to the plain Doctrine of the Scripture 1 John 3.3 6 7 8 9. which John saith And ye to wit the Brethren know that he to wit Christ was manifested to take away our Sins and in him is no Sin Whosoever abideth in him sinneth not Whosoever sinneth hath not seen him nor known him And amongst these Enemies of Christ's Kingdom and Glory are found even many who highly profess him in words who therefore would be accounted better than others yet upon true Search and Tryal are as Ignorant of the Mystery of God and Christ as any as was yester day manifest by two of their Teachers one whereof affirmed That even the Perfection wrought by or in Christ was not Sinless And the other denying and going about with all his might to prove That this plain Scripture here set down must not be understood literally as it speaks nor that other Verse 9. of this forementioned Chapter which saith Whosoever is born of God doth not commit Sin for his Seed remaineth in him and he cannot Sin because he is born of God But it must saith he be understood some other way than the letter speaks otherwise saith he it would make People go out of their Wits What none born of God that Sins Can People live and not Sin or to this purpose I will bring a Scripture saith he to prove That these words of John have some other meaning and not to be understood literally as they speak Yet H. Osland in one of his Papers says They follow the Lamb in all his ways Which Profession of his though it be most False as is manifest yet from his words I demand Whether such as follows the Lamb in all his ways or whithersoever he goes do Sin Yea or Nay Is not the Lamb's way undefiled And they that walk in that way are undefiled are they not Are not these the Called and Faithful and Chosen And then he turned to the Book of Ecclesiastes Chap. 9.3 which saith Yea also the heart of the Sons of Men is full of Evil and Madness is in their heart while they live and after that they go to the Dead To which was answered This shews only the State of Man by Nature in the Fall and so under the Law and Curse and doth not at all concern the Gospel-Dispensation which Ministers Righteousness and Life to the Soul and gives a new clean and wise Heart according to the Blessed Promise that saith I will give them a new Heart and Circumcise their Hearts that they may sear me saith God According to that blessed Doctrine of the Apostles which saith To such as really believed in-Christ and so were not under the Law but under Grace ye are God's Workmanship created in Christ Jesus unto good Works which God hath ordained you shall walk in them What will this Contender go on in his Blindness Blaspheming and saying That Madness is in the Hearts of these while they live and that these new Creatures in Christ Jesus are full of Evil in their Hearts while they live and so go to the Dead O Sad that ever such should take upon them to be Teachers of others and be so Ignorant of the Gospel-Mystery themselves And therefore Woful and Miserable must needs the Condition of all such be that follow them for as Christ said If the Blind lead the Blind they must both fall into the Ditch and in
form or way of Religion so called whatsoever that are disobedient to the Light But dear Heart so long as thou judgest of Spiritual things in thy Natural Reason as here thou dost how many seeming Contradictions will there be in the Writings of the Holy Prophets and Apostles which never can be reconciled to that fall'n Wisdom but are all in Unity only to those that are new Born in God from before whose Eyes the Veil is done away in Christ who is the Wisdom of God and the Power of God to all that receive him in Love but a stumbling Block and Rock of Offence to the Jews and foolishness to the Greeks who stumble and are offended at the stumbling Stone the Light within through Disobedience as saith the Scripture And therefore here will be thy Wisdom even to cease from Man whose Breath is in his Nostrils and all the Wisdom of his Words and Teachings which are without and which stand in the Will of Man and as was said before to hearken to the alone Teachings of the Spirit of God the Light wherewith Christ hath enlightned thee within which stand in a daily cross to thy own Will and Reason and of all Men and cast off every weight and burden of Sin that hinders thy Soul from running the ways of God's Commandments as in that Light they are discovered to thee and so the Beam being removed out of thy Eye and Judgment brought forth into Victory in thee thou wilt see clearly into the Mystery of Truth as it is in Jesus which yet truly the Veil of dark Flesh being unremoved in thee hinders that thou canst not and therefore in the Fear of God sink down into the deepest Humility and willingly become a Fool that thou may'st be wise for to Repentance thou must come which yet thou hast not come unto before thou enter the Kingdom to that in thy Conscience do I speak which will show thee this to be true hearkening to it though the Enemy at present in thee it seems whispers otherwise Oh! the Serpent is more subtil than any Beast of the Field and hath deceived the whole Generation of the first Man and doth and therefore his Head being not yet bruised in thee causeth thee to cover but not with the Spirit of the Lord and so the Woe will meet thee till his Head be bruised in thee by the Seed of the Woman which way soever thou turn thy self Therefore must thou pass a strait Gate as all the Children of God have and do before thou come to Feed on the Tree of Life even the fiery flaming Sword must thou pass which is in the Hand of a Cherubin which yet thou hast not passed and therefore thy own Life and Strength yet remain which yet must go or thy Soul Perishes for ever for that Sword must cut down the Subtilty that that which hath led out from God may not lead to God for it cannot but the Simplicity through the destruction of the subtile Serpentine Wisdom must enter which breathes after God to do his Will that must enter by Jesus Christ And for that thou presses the necessity of a search by what Spirit I was acted in Writing and that because as thou say'st these are Times of strong Delusion wherein Multitudes are Captivated c. Thou may'st know that though it be true that many are Captivated by Satan now as at other times and strongly deluded yet neither in these Times nor any other were any Captivated in those Delusions but such only as received not the Truth in the Love of it but have Pleasure in Unrighteousness even such as turn the Truth of God into a Lye and holding it in Unrighteousness becoming vain in their Imaginations worshipping and serving the Creature more than the Creator And such God in Justice doth indeed give up to believe a Lye and to be strongly deluded by thinking themselves to be of God and Christians when old things are not passed away from them much less all things become new and such are they also that the God of the World hath blinded the Minds of such who are minding Earthly Things who live in the Lust of Uncleanness turning the Grace of God into Wantonness having indeed a form of Godliness but denying the Power the daily Cross loving the Friendship of this perishing Evil World and the things thereof as the Lust of the Eye the Lust of the Flesh and the Pride of Life making it hereby manifest they know not the true God in his Power and his Purity within them but Worship they know not what a God at a distance far away from them and a Christ by hear-say And now Friend consider seriously and lay these things to Heart for to thy Conscience in the sight of God I speak Dost not thou love the things of this World Art thou in Soul indeed seperate from them Dost thou not love Fineness in Apparel Fineness in Dwelling Fineness in Meat and Drink Fineness in Speech and Conformity to the World in their vain Fashions and Customs in many other things I say unto thee in tender Love God is no respecter of Persons and dost thou respect Persons Art not thou more afraid to Offend some than others and more careful to please some than others and that because of the Person Friend let me speak plainly to thee hath not thy fear of displeasing thy Carnal Relations now at Hipswell been a cause of thy strangeness to us I know it is not altogether as thou writest that because thou thinks us deluded that thou art so estranged from our Fellowship which once thou seemed to Love but some other thing the Light in thy Conscience will let thee see what it is Ah! the Cross the Cross thou must bear if thou should'st now own us will be I fear found in the Matter though I know it will be heard to confess it if thou hearken to the Serpent and not to the pure voice the Light of God in thy Conscience Dear Heart consider it is not every one that saith Lord Lord shall enter into the Kingdom of God as the Scripture saith and thou wilt I know acknowledge but those only that do the Will of the Heavenly Father which is Perfect and Holy and though thou look at it now as something harsh to be told of Dissembling with the Lord within yet I know through the Revelation of Jesus Christ in me if ever thou come to see in Truth the deep Deceitfulness of the Heart of Man thou wilt see a dissembling Nature lie lurking within thee under many Vails which now thou seest not and though thou say now Lord let thy Kingdom come thy Will be done in Earth as it is in Heaven yet then when God comes to set up his Kingdom in thee and so to advance his Son Jesus Christ in thee in the destruction of the Kingdom of the Devil and of all thy own Wisdom Glory and Idols and so to do his Will in thy Earthly Heart
Holy Anointing in them as also saith the Scripture they try all things both Men and Writings Words and Works and do separate the Precious from the Vile and know therein what to chuse what to refuse as the Mouth tryeth Meat and yet are not Wise as Men count Wisdom but Fools to the World and their Wisdom is in their Head hid from the World which is Christ the Mystery their Eye and so the truly wise Man's Eye is in his Head and so their Guide and Teacher is not Men or Means as they are called without them but their Teacher is within in the midst of them and not removed into a Corner and if any speak not according to that Word within it is because they have no Movings in them And if thou be'st humble-minded indeed thou wilt in Self-denial bearing a daily Cross to thy own Will and Wisdom wait with these simple Children and Babes of God in silence of Spirit to hear what the Spirit and Light of Christ it self alone and not another speaks within thee and this thou wilt find to be a straiter way than ever yet thou walked in when thy Mind must be kept in the Cross and not have liberty to feed upon any visible or audible created Word Writing or Thing but only upon the pure immortal and increated eternal Word of God within then will the Serpent Rage and the earthly Mind Famish when it can come by no earthly Food And for thy light Expressions of Jacob Bewman the rest thou names not and so I can say nothing punctually of them I know in most things he speaks a Parable to thee yet and so his Writings may well be lightly esteemed of by thee but there is that in his Writings which if ever thy Eye be opened will appear to be a sweet unfolding of the Mystery of God and of Christ in divers particulars according to his Gift And therefore beware of speaking Evil of that which thou know'st not lest thou come under Judas Reproof But dear Heart thy poor Soul not yet freed as I said before from the guidance of Self-Wisdom thou travelest in a Satisfaction with that which therein only thou canst comprehend and not only so but therein also takes upon thee to judge that which is beyond it which is very dangerous but if Christ and his Kingdom were so known it were no Mystery And for that thou questions what I mean by my exhorting thee to come up to the Feast of Tabernacles if thou know'st the Scriptures which thou readest thou may'st see what it is to come up to the Feast of Tabernacles it is not to come up to any Man's Tenets or painted Novelties as thou too scornfully miscallest the Truth we in our measure desire to walk in but it is to keep a Feast with the Israel of God in the Wilderness as tho' come out of Egypt into the Travel and Warfare towards the Promised Land having not for the present a City to dwell in and so to be separate from thy first Mother's Womb which is from below and is in Bondage with her Children that thy feeding may be upon the Heavenly it self which yet is a Mystery to thee and all who cannot witness an Implantation together into the likeness of the Death and Resurrection of Jesus Christ if thy Ear be open thou wilt hear And for that Scripture in the 7th of Matth. thou concludes with thou may'st know that it doth not forbid the Judgment of the Spirit of Truth in any but it truly and plainly shows to the Pharisee and Hypocrite his own Condemnation who judgeth that in another which he is guilty of in himself much more And therefore every one is to wait to see the Beam cast out of their own Eye and so Judgment brought forth into Victory in the particular and so the true Spirit of Judgment set up in the Heart in particular true Judgment according to every Spiritual Man's measure goes rightly forth upon the general so as Christ there saith there is so a clear seeing how to cast out the Mote out of the Brother's Eye the Beam removed out of ones own And now Friend if I should seem tedious to thee consider it is my Love and desire of thy Souls Information that if possible thou may'st be delivered from every Snare to serve the Lord in the truth of Spirit being taught of and guided by that Light wherewith Christ hath enlightned thee lest otherwise it be thy Condemnation as it is and ever hath been to all the Children of Disobedience So rests thy poor Soul's continuing Friend Rich. 18th Feb. so called Thomas Taylor To the Presbyterians so called WO to the Teachers of the People who daub with untempered Mortar and cry Peace Peace when the Lord hath not spoken Peace for the Lord speaks Peace to none in their Sins but they teach for Doctrine That none can live without Sin whilst on this side the Grave and so they Minister for Antichrist the Man of Sin and not for Christ who is without Sin God's Righteousness and he that is born of Christ sinneth not for the Heavenly Holy Father of the unspotted Generation of the Righteous is he And the Gates of Hell cannot prevail against such as abide in Christ The Root is Holy and so is the Branches but the Old Adam or Fallen Man is not so nor his Children for the Root being Corrupt the Branches must needs be so and so they that are in the Flesh cannot please God but they who love the Light Christ Jesus and walk in him please God for this is my beloved Son in whom I am well pleased Hear him saith God and know ye not that Christ is in you except ye be Reprobates So the Voice of Christ the living Word is to be heard and waited in which is nigh in the Heart and the pure in Heart walk in the Light of his Holy City and to such there is no occasion of Stumbling but such as walk in the Darkness of their own Imaginations stumble and fall into the Pit of Sin and Condemnation But to such as are in Christ Jesus the Sinless Man to them there is no Condemnation for by his Spirit are they led and preserved out of Sin which is the cause of Condemnation and come to witness Justification through his Blood for if we walk in the Light as he is in the Light then have we Fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin How beautiful is the way of the Just they do not Iniquity that walk in God's undefiled way the Light for by the Light are they led out of Sin and Evil and so come through the true Door Christ Jesus the Light into the Sheep-fold which is the strait and narrow way indeed for whosoever walketh in Christ and holdeth forth his Life before Men shall be hated of all Men for his Name and Lifes sake for it is a Cross to all the World
Vnclean shall not enter God's Kingdom and without Holiness none can see God Here ye may see your Way to be to the Chambers of Hell and Death and not to Christ And all ye Swearers Vain and Obscene Talkers and Foolish Jesters whose Tongues run through the World And as you know no Limit to your Lusts so you know no Bridle to your Tongue Your Religion is vain Jam. 1.26 Bring your Deeds to the Light there you may read your Condemnation For there is that in your Conscience tells you according to Scripture that for every idle vain unclean or prophane Word â—hat Men shall speak they must give Account thereof to the Pure and Just God in the Day of Judgment How then ye Guilâ—y and be humbled for your Sins lest that Day come suddenly upon you as a Thief in the Night and sweep you all away as it did the Old Woâ—ld who regarded not the Day of their Visitation but went on in their Sins until there was no Remedy Awake awake ye Dead and Careless-hearted who put the Day of the Lord afar off and cry Peace when there is no Peace For what Peace to the Wicked There is no Peace to the Wicked saith the true God but Peace only upon Zion and to such as turn from Iniquity in Jacob. So let not one take the Name of Christ in their Mouth any more until they depart from Iniquity For such as go on in the Custom and daily Practice of Sin and yet think to cover themselves with and Outward Profession of Christ do but deceive themselves and increase their Condemnation adding Sin to Sin This is God's Truth which he that hath an Ear let him hear and he that hath any Desire in him to return to God let him consider of and give Glory to God by Repenting of that which doth any way dishonour God Also this know for truth That your Invented Licentious Gaming for Vain Delights and Pleasures is not of God but an Invention of that Wicked One who is called the Devil and Satan Invented to please the Vain and Empty Minds of his Children and Servants which are out of the Law and Truth of God But the Children and Servants of God are full of Goodness and are exercised in the Law and Truth of God Day and Night and so deny the Devil and his Works So let no Man deceive any of you neither be deceived in your selves for the Judge is at the Door And the True Light is arisen which makes manifest every Work and the Reward of it for Ever And all ye Stage-Players Puppet-Players and the Authors and Inventors of such things with all that love such Heathenish Things yea and give your Money for them that thereby ye may feed the Covetous Lusts in the Players that thirst after Money and the Vain Lust of your own defiled Eyes and Ears which are after Pleasures more than the Lord God that made you Know this That your Works are all weighed in an equal Ballance and by the Light of Christ you are all seen to be out of the Doctrine of Christ in the Heathenish Nature upholding and practising those things which Christ came to destroy Yea and by the Light of Christ in your own Consciences when you are a little sober and still in your Minds you know you should not do such things Here you also have learn'd your Condemnation and cannot in this State stand before the Lord because of your Sins And all ye that can please your selves with beholding one Creature hurt and torment another yea sometimes even to Death as at Bull baitings Bear baitings Cook fightings and the like O! what Minds have ye and how contrary are ye herein to the Tender Nature of Christ and all Christians truly so call'd who could never Rejoice in any such things by reason of their tender pitiful and merciful Nature O ye Children of Cruelty when will your Hearts break your stony Hearts melt into Tears before the Lord for all your mighty Sins And when will you bring your Deeds to the Light that ye may see the Ugliness of your Sins and repent of them lest the Judgments written fall upon you for them as it did upon all such from the beginning of the World and there be no escape O England England How hast thou defiled thy self by thine Iniquities How is the Flood-gate of Sin broken open in thee to the polluting of thy Land O how art thou wholly over-spread with Briars and Thorns and Weeds so that the Lord must arise to purge thee by Fire seeing thou hast refused to wash in that pure Water of Life that sprung up in thee So if thou hast an Ear hear before it be too late and the Door be shut Thomas Taylor YE Feasters ye Gamesters ye Drunkards and Gluttons ye False Christians whose God is your Belly and whose Care is how you may satisfie your Ungodly Lusts you are Enemies to the Cross of Christ Yea you Crucifie Christ afresh to your selves and put him to open Shame by your Lewd Living The Hand of the Lord is against you ye Prophane Esau's who have sold and are selling your Birth-right for a Mess of Pottage When will ye Awake when will ye Arise from off your sinful Bed where you cry Peace to your selves in your Sins When will ye lay to Heart the Apostle's Doctrine ye Common Sinners who proudly boast of your Common Prayers and yet depart not from your Iniquities Is not the Sacrifice of the Wicked an Abomination to God And will God regard your Prayers whilst you so love and regard your Iniquities and walk so contrary to the Doctrine of Christ Doth not the Apostle say Make no provision for the Flesh to satisfie it in the Lusts thereof and ye in a direct Opposition and Hatred to this Doctrine make all provision for the Flesh to fulfil and satisfie it every way in the Lust thereof And so your Table is as the Table of Devils and not of Saints and ye cannot both partake of the Table of Devils and the Table of Christ the Apostle being Witness So howl ye Sinners and Vngodly People and be humbled for all your Lewdnesses and repent of all your Whoredoms whereby ye have gone a Whoring from the Life of Christ and his Saints And let your Feastings be turned into Fastings and your Laughters and Merriments be turn'd into Lamentations and bitter Mournings for the Misery that is to come upon you from the Presence of the Lord in the Day of his Fierce Wrath which is nigh to come and be revealed upon you in Flames of Fire for all your mighty Sins O ye that are so contrary to Christ be humbled before the Lord for all your Hypocrisies who say You are come out of Popery and yet continue in some of their Idolatrous Customs as this Prophane keeping of the time which ye in Imitation call Christmas among other Superstitions whereby ye shew your selves to be too near of Kin to that Whorish Woman
which hath defiled the Earth with her Abominations Ye make haste to fill up the measure of your Iniquities as though the time would fail you to make your selves perfect in Wickedness And ye seem to entertain Christ as the Heathens of Old did their Idols who thought The more Vain Lustful and Wanton that they were the more they pleased their Idols and offered a more acceptable Sacrifice to their Gods But O! be humbl'd for these things lest the Lord carry you back again into the Belly of Egypt and Blackness of Babylon's Darkness whither ye have manifested too much a Mind to return And as a Just Recompence for all your Unrighteousness he Swore in his Wrath That ye shall never enter into his Rest. Thomas Taylor Something as it came to mind of what passed at the Assizes in Stafford betwixt the Judge and the People of God called by the World Quakers But the Reproach of Christ is to us great Riches and the Scorners God will Judge WE being called to the Bar we came up in the Dread and Fear of God and in the Love of Justice with our usual Garments on Judge And the Judge asked us If we knew where we were To whom it was Answered Ans Yea we stand in the Presence of the Lord God of Heaven and Earth before whom all are Judge Then he bid Fine us Forty Shillings a piece for keeping on our Hats and then caused our Hats to be taken off Ans To whom it was Answered That some of the Men called Justices now in Authority had been heard to Condemn Oliver Cromwell for such a thing Here the Judge spoke something of Oliver Ans But where is it read in Scripture that the Apostles suffered for keeping on their Hats To which the Judge replied They had no Hats And so proceeded to other things But here by the way all may take notice that the Scripture speaks of Hats in Dan. 3.21 which was long before the Apostles time and surely the Apostles had something to cover their Heads withal whether called Hats or Caps is not material And that it is not putting off the Hat but putting away deceit from the Heart that Honours God's Authority Now as concerning the Oath the Judge asked If we would take it We Answered Christ taught us not to Swear but said Let your Yea be Yea and your Nay Nay for whatsoever is more cometh of evil Then said the Judge You have spoken many words more than Yea and Nay To which was Answered That 's not it for the Lord doth not forbid his People to speak more words as need is in his Fear but he intends plainly this That when we affirm a thing we should affirm it in the Truth and what we deny to deny it also in the Truth and both without an Oath For though under the Law where Strife was there was also Oaths yet now Christ being come to make an end of â—trife he ends Oaths also and the occasion of them Judge Then you must be the Expounders Ans Not we but the Spirit of God in all Saith the Judge But we read that God Swore but where is it read that the Devil Swore To which was Answered by one of us yea the Devil both did and now also doth Swear in the Mouths of all wicked Men and that falsly also Then here about the Oath of Allegiance was read And it being read one of us Answered whose Name was T. T. It seems this Oath was made against them called Papists And as for Popery I do here declare as in the Presence of the Lord against it and their wicked Tenents such as there is mentioned And for our good Desires for the King and all Men is in like sincerity also now acknowledged This is as it were the substance of the Oath said the Judge Then said I Let that serve Judge But why will you not Swear Ans Because my Yea is Yea and my Nay is Nay without Swearing And I do not deny to Swear in Contempt of Authority but in Conscience to God And so all People may see that if I suffer for this it is not for substance but circumstance or so Judge But how shall we try Matters of Difference without Swearing Ans By Faithful Witnesses without Swearing Judge But what if they witness false Ans The same may be said concerning Swearing For you do not know by a Man's meer words without further Trial more when he Swears falsly or truly than when he speaks falsly or truly And so if ye had the same Law against False Witnesses as is against False Swearers it would be all one Judge But we have not such a Law Ans But you may have And here all People consider what the Law of God amongst the Jews that were under the Law in such Cases as this was see Deut. 19.16 to the end The words are these If a False Witness arise up against any Man to testifie agdinst him that which is wrong then both the Men between whom the Controversie is shall stand before the Lord before the Priests who were Types of Christ to come and the Judges which shall be in those days And the Judges shall make diligent Inquisition and behold if the Witness be a False Witness and hath testified falsly against his Brother then shall he do unto him as he had thought to have done unto his Brother c. If such a thing as this were minded Would not this keep the Wicked in awe Judge Reach him the Book Ans What Book is it Is it not the Scripture Yea said the Officer Then said I That Book witnesses against Swearing now to Christians Judge and Officers You must lay your Hand upon the Book and kiss it Ans I must lay my Hand upon my Heart when I speak Truth as I do now And the Lord saith not that we should kiss a Book but Kiss the Son lest he be angry See Psalm 2. last Now as concerning Meetings The Judge charged us with meeting contrary to Law We answered Not contrary to the Law of God And the Apostles and Saints did meet separate from the rest of the People Judge What are none the People of God but of your Gang And said something of those formerly called the Godly Party Ans We are manifest to that of God in all to be such as fear God and so let us not suffer for the Name until you can prove some Evil by us Judge The Judge spoke of our coming to that called their Church a Steeple-house Ans And we wished him to prove there by Scripture where Christians were limited either to that or to any place whatsoever Which he could not do And then said I It 's read in Scripture That Men should lift up Holy Hands to God in every place without Wrath and Doubting But for such passages as these the Judge was at length troubled and though he had been moderate a good while yet he wanted all Patience and so thought to proceed against
And so the same Spirit that so committed me could not be satisfied until it had seen me run to a Premunire as they call it for not Swearing though the Man called Judge Tirrel who did it confessed before all the Country I spoke or confessed the Substance of that Oath called the Allegiance yet premunired me for want of kissing the Book or saying I Swear I Swear or so which are but light Matters compared with the Substance For I told him and the rest that Popery I was against but not against the King or good Government of this Nation And therefore as the Lord hath so will he ever judge Righteously betwixt me and my Persecutors and bring the Wheel of his Judgments upon the Wicked his Enemies Thomas Taylor To the Mayor and Priest of Stafford WHAT Is the Mayor and Priest of Stafford both in a dead Sleep that neither Heart Hand nor Tongue is left either to punish or reprove open Wickedness and Prophaneness committed in the open Sun amongst them though both the Law of God and Man forbid the same What! Are not Players Bear-wards and such lewd and wicked Persons going about the Country and practicing their Wickedness as this day not only condemned by the Law of God the Light in all Consciences according to Holy Scripture but also in express words forbidden and punishable as Rogues and Vagabonds by the Laws of England see the Statutes 39 Eliz. 4. 1 Jac. 7. 1 Jac. 25. with 3 Car. 4. And yet for all this no stop put to them but even openly tolerated and cried up by the Multitudes of People in open Streets to the great Dishonour of God and Shame both of the Town and Nation when the Servants of the Lord cannot be suffered so openly to cry Repentance and declare God's Judgments against them and the like Abominations that are in the World And therefore may it not be well said of you as it was by Jeremiah the Prophet of old Chap. 10.21 The Pastors are become Brutish and have not sought the Lord therefore they shall not prosper and all their Flocks shall be scattered And Chap. 11.9 And the Lord said unto me a Conspiracy is found amongst the Men of Judah and among the Inhabitants of Jerusalem they are turned back to the Iniquities of their Fore-fathers which refused to hear my words And Isaiah 59.14 15. Judgment is turned away backward and Justice standeth afar off for Truth is fallen in the Street and Equity cannot enter Yea Truth faileth and he that departs from Evil makes himself a Prey and the Lord saw it and it displeased him that there was no Judgment So awake and arise and consider well of things and repent lest the Lord God come upon you in his fierce Wrath and Judgment for these and all your Sins whereby you have dishonoured him and the King and suffered your Neighbours to be unhelped when it was in the Power of your hand to have done it And what Christian Heart can endure to see one Creature tear and spill the Blood and torment one another and that for no cause but only to satisfie the Lusts of ungodly and lewd vain and cruel Minds of the Multitude Will not God punish for these things and his Soul be avenged on such a Nation as this as have even corrupted the Earth with their Abominations He that hath an Ear let him hear and fear Thomas Taylor Concerning the Fallen Christians BLUSH O Heavens and fear thou Earth for the Lord God will certainly bring forth his Judgments and plead the Cause of his Truth in Vengeance and Righteousness against an Hypocritical People and Wicked Generation scattered upon the Earth in several Countries who call themselves Christians and yet none more contrary to Christ in Heart and Life than they For they strengthen the Hands of the Wicked in all the World with their lewd Practices and cause the Name of Christ to be Blasphemed by their evil Doings They surpass the Deeds of the Wicked and exceed all the Heathen that ever went before them for they Eat and Drink to the highest Excess of Gluttony and Drunkenness and Apparel themselves to the greatest Measure of Pride and Vanity that ever was Their Inventions how to please themselves and satisfie one another's ungodly Lust are innumerable and the Burden of their Covetousness Unreasonableness Oppressions Uncleannesses Prophaneness Superstitions Foolishness Sports Pleasures Pastimes and Unchristian Doings is too heavy for God long to endure yea and that which serveth to fill up yea to make the Measure of their Iniquities to overflow is their Hatred and Persecutions of the Righteous that are amongst them And therefore now again doth the Lord God say the second time Ah! I will ease me of mine Adversaries and be avenged of mine Enemies and will cause the Arm of my Power to rest upon them and the Power of my Jealousie and Wrath to consume them until they know and acknowledge their mighty Sins and be unfeignedly humbled and repent before me for them For their Iniquities are Grievous and I am weary with forbearing saith the Lord of the whole Earth God over all to be dreaded for ever who will shiver in sunder the Hearts of the Stubborn Wicked his Enemies and they shall fall and never rise again So be it O glorious Lord God for the raising up of thy own Dear Seed out of the great Captivity faith my Spirit Thomas Taylor To the Vain People of the World TO all the vain People of the World of what sort soever that go up and down the Country with their Vain Shews Tricks and Foolish Inventions to deceive the People for filthy Lucre by drawing their Minds from God A warning from the Lord unto you all howl howl the day of your Captivity and Scattering and Desolation is at hand the Lord will be terrible to you for you have long grieved his good Spirit burdened his Seed and deceived the People so that you are grown fat full and most careless and forgetful of God and all Goodness but the Lord will thin you and empty you and judge you in his Wrath as a Company of deceived and deceiving Men whose Minds the God of this World hath blinded that you see not the Gospel of God nor the good things thereof which so much concern the good of your Immortal Souls but you have chosen the God of this World that wicked One who Rules in all the Children of Disobedience to be your Guide and Teacher and the Gain of Sin before Goodness you have preferred and chosen to your great hurt and the Lord hath often called you to Repentance but the Custom of Sin and the filthy Lucre coming thereby hath so blinded your Minds and hardned your Hearts that you have not set your Hearts to seek the Lord unto his Day but cries Peace to your selves in your Sins where there is no Peace so if things of you that can hear and believe consider and lay things to Heart before it
that we are sufficient of our selves to think a good Thought but our Ability is of God who hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter kills but the Spirit gives Life And that which the Eye hath not seen nor Ear heard nor hath entred into the Heart of Man or Humane Heart to conceive hath God reveal'd to us by his Spirit for the Spirit searcheth all things yea the Deep Things of God and which Things we Preach or Speak not in the words which Man 's or Humane Wisdom teacheth but which the Holy Ghost teacheth comparing Spiritual things with Spiritual 1 Cor. 2. But this R. B. comparing Spiritual Things with Carnal is not wise who because Old Men and long Students in Arts and worldly Sciences are most Wise or likely to be so therefore they that Labour and Study most in Books of Divinity so call'd get most of the Spirit 's Teaching O sad that ever the Minds of the Children of Men should be so cover'd with Darkness and yet read the Scripture of Truth which witnesses to no one thing more than to the Free Teachings of the Spirit of God without Humane Helps For all the Help that is Humane or that Man who is ab humo that is from the Earth can afford is but Natural and of this World which comes to nought therefore is it said That none of the Princes that is the Chief Men of this World knew the Mystery of Christ and his Kingdom then which made them so Band against him see the 2d Psalm And the Natural Man with all his Natural Means discerns not the things of the Spirit of God because they are spiritually discern'd So every one that would know the Mind of the Spirit of God must come to feel through the Most Holy Faith a measure of it in themselves For after ye believ'd ye were Seal'd with the Spirit of Promise saith Paul And the Word is nigh thee even in thy Heart and Mouth O thou that hast an Ear to hear hear what the Spirit speaks even the Word of Faith which we Preach Therefore go not forth from the Anointing of God in thy Heart to hear the frothy and false Doctrine of such as R. B. who have run and set up themselves by their Humane Helps in the Place of Teachers and God never sent them and therefore they cannot profit the People at all but lead them about like silly Women laden with divers Sins and Lusts yea in their Prayers and best Performances as is manifest and so not being sent and enabled by God's Spirit they can never lead you to it but from it as is manifest Also R. B. in Page 6. before-mention'd saith The Objection hath much Confusion in it And how proves he that But by saying 1. It confoundeth the Spirit 's teaching us by inditing the Scripture with the Spirit 's teaching us the meaning of the Scriptures 2. And it confoundeth the Common Knowledge of Divinity with the Saving Knowledge of it No Man cometh to a Common Knowledge fit for a Teacher of others without the Spirit 's teaching by the Scriptures for that was the first part of the Spirit 's teaching us to inspire the Prophets and Apostles to deliver a Teaching Word to the Churches by which we might all be taught of God through all Generations But many Men have Excellent Common Knowledge by this Word and by the Common Help of the Spirit without that Special Help which begetteth Saving Knowledge And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it and though it may be sanctified to us in a little time but that may be a means of saving others which saveth not the Man that hath it And in Page 114. farther saith Take them not for no Ministers that want Grace totally And marvel not that Gifts are more necessary to the validity of Ministration than Grace is he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all Thus far R. B. O! What Sorcery and Egyptian-darkness is here to make void the New Covenant and Free Gracious Teachings of the Spirit of God in these Days and to Establish the Letter in the room and stead thereof which only witnesses to is and is a Declaration concerning what the Spirit of God did in them and in the World before Christ's coming in the Flesh and what was done during his being in it and what the Spirit would do in the Believing Souls and in the World after that time But this the Hirelings do that they by their trading with and giving their false meanings upon the Scriptures they may keep the People in Blindness and so from the Anointing and Teaching and Enjoyment of that Spirit that was in them that gave forth Scriptures that they may not see their deceitful Doctrines and Merchandizes lest they should buy no more of them For no Man that knows the badness of Babylon will buy them any more and then will the Merchants of Souls mourn For they that know the Lord and his Spirit 's Teaching in them which is the Good Old Way yea and the ever New Fresh Profitable and Living VVAY will follow no more such Men as would bring in and establish a Graceless Ministry as this R. B. doth here to his Shame But such Graceless Priests the Lord will have none of nor his People neither For my Sheep hear my Voice saith Christ and a stranger they will not hear Surely a Graceless Man is this Stranger They to wit graceless Men saith John 1 Epist 4. are of the World and the World hear them we are of God Stewards of the manifold Grace of God 1 Pet. 4.10 And they that are of God hear us And so Ever Bless'd and Prais'd be the Great and Glorious Name of the Lord Jesus who hath restor'd to them that Obey him the Glorious Doctrine of the Spirit 's Teaching as was in the Apostles Days according to his true Promise where all in the Truth of which we the People of God in Scorn call'd Quakers are Members is done in and by the Holy Spirit prais'd be God and nothing own'd amongst us but what is so done Here is Praying in and by the Spirit and Preaching in and by the Spirit and Singing in and by the Spirit of our Holy Lord God and so the Head being Spiritual and the Members of the Body every one Spiritual for we are all Baptized by one Holy Spirit into the one Heavenly Body our Food is also Spiritual Heavenly Bread and Heavenly Wine and the Water Spiritual that sanctifies us and makâ—s us clean to God in all our Sacrifices and Services For Christ gave himself for his Church which is his Body that he might wash it and present it spotless to himself and without all Deformity by the washing of Water even the Water of Life in the Word of Life the Creating Word of the
B. with all his own Corruptions and all his heaps of Lyes and false Accusations of the Brethren of Christ are for the Lake It is so And so I return to set down R. B's Unchristian Answer to that former Objection against the Singularity of Separation the Objection is as before The greater Number are not always in the right therefore why should my Singularity discourage me Now to this R. B. answers Page 17 18. The greater Number saith he through the World are not in the right about Christianity for they are not Christians and the greater number of vulgar Christians be not in the right perhaps in many Points of Learning and Schâ—lastick Controversies because they are not Learned in such Controversies but all Godly Men and Christians are in the right in all Points Essential to Godliness and Christianity And therefore they are in the certain way of Life And if in any Integral or Accidental Point you think you are wiser than the greater part of Men as Learned and as Godly as your selves you must give very good Proofs of it to your selves and others before it is to be believed I know that in all Ages God giveth some few Men more excellent Natural Parts than others and he engageth some in deeper and more laborious Studies than others and he Blesseth some Men's Studies more than others and therefore there are still some few who know more than the rest of the Country or Mankind and it were well for the rest if they knew these and would learn of them But these are such as come to their Knowledge by hard and laborious Studies and Meditation though also by the Spirits Blessing their Endeavours and they are such as give Proof of the Knowledge they pretend to and they are such as imploy their Knowledge to preserve the Peace and Concord of Believers and do not proudly make a stir with it to set up their own Names though hereby they set the World on fire To which by way of reply I answer and say That there is not the least Child of Light but doth truly and easily see the nature of the Spirit by which this R. B. is still acted and the end he drives at for as for the Spirit by which he is acted it still appears plainly to be the Spirit of this World that never knew God nor the Mysteries of his Holy and Heavenly Kingdom by which Earthly Spirit by much poring on Books without him he hath attained to a deal of Unsanctified Graceless Knowledge as himself speaks Page 114. to deceive the simple People by who are Ignorant of Satan's Devices and as for his end it is also as manifest to be this to wit to bring People who were in some measure pressing out of Babylon back into Egypt and Babylon again and yet to cover his Deceit lest the Simple should see him without an Interpreter he brings in the Spirit as to help his Humane Labour and Carnal Endeavours But the Spirit of God which he strikes at in all his Writing will be no Drudge or Slave to any such Vain Self-ended Proud Mind in any But of these words where he saith That all Godly Men and Christians are in the right in all Points Essential to Godliness and Christianity and therefore in the certain Way of Life as he saith Let us consider As for Godly Men who ever imagined otherwise much less denied it in words that they were in the right way but as for that he saith That all Christians if he means all that were sprinkled when they were Children and that so being grown up make an outward Profession of Christ for such in Spiritual manner he seems to mean by Christians are in the right in all Points essential to Christianity and so in the certain Way of Life It is such a notorous Expression and so bold an Assertion that no one Saying can more gratifie the Devil and so help to build up his Kingdom than it doth Nay it certainly gives the Lye to the certain Experience and Testimony of all the Holy Men of God both formerly and now for Paul said in his day That many professed and nominal Christians do so walk as that they were Enemies to the Cross of Christ whose God was their Belly and who gloried in their Shame and whose end was Destruction Phil. 3. and were these in the right Points Essential to Christianity and in the certain way of Life What Contradiction and Blasphemy is this And the same Apostle tells some among the Corinthians That they had not the Knowledge of God Cor. 15. and what Were these right also in all Essentials What is not the Knowledge of God an Essential Point of Christianity Nay without the Knowledge of God no Eternal Life and yet this R. B. is not ashamed to affirm That such as know not God are in the certain Way of Life And further To the Experience of all that know God do I appeal whether this R. B. doth not here in his blindness justifie the very Papist Yea and all other sorts of People who any way in the outward profess Christ especially if they be outwardly sprinkled with Water young or old For saith he in his Preface Page 33. Christ hath solemnly and purposely made the Baptismal Covenanting with him to wit by outward Washing to be the Term and Title to Church-Membership and Communion and the owning of this same Covenant is the sufficient Title of the Adult or those of ripe Years and the Imposers that come after and require another kind of Evidence of Conversion or Sanctification than this do confound the Church and enslave the People and leave no certain way of Tryal Thus far R. B. by which it appears whither he by endeavouring to keep his Credit with the World is wandred beyond the Bounds of Reason Nay Mystery Babylon her self though she be become a Cage of every unclean and hateful Bird and a very Habitation of Devils seems justified by his Position and reckoned to be right in the Essentials of Christianity and in the certain Way of Life For without all Controversie this Mystery Babylon is of that Number who in words profess God and Christ and have a Name to live though they be dead or it were not a Mystery if it were not covered from the World's Eye with a shew of what it is not Rev. 17 18 19 Chapters Yet so far is this R. B. in the Dark that he accounts it an Abuse and false Interpreting of Scripture to perswade any by that Command Come out of Babylon to separate from professed or nominal Christians though full of Iniquity Page 32. than which nothing more can gratifie the Wicked One and that Adulterous Church of Rome for though he would seem in some words here and there in his Book to be no Papist yet there is never an Argument he brings for the Fellowship with Dead and Corrupted Members and against those that separate from such but they will fully serve to
Truth and for Deceit that the Simple-hearted might for ever be warned from following such any more for who would have thought that ever him called Dr. Bryan of Coventry and Richard called Mr. Baxter of Kidderminster who were so promoted in Oliver's time for Conformity to Oliver's Laws and Religion in opposition to the Prelates and their Common-Prayers should now with a little blast of Mens Breath be silenced as R. B's Epistle to his Book saith for a time and so shattered and confoundâ—d with the Fall that when they awaked and got a little Breath that they should for fear of Men be so transformed into other shapes as not to be ashamed to get into their Mouths blasphemous words of making People Members of Christ Children of God and Heirs of his Kingdom by having a little Water sprinkled on their Faces by a Man-made Priest when they were Infants and understood nothing which passage is contrary to the Scriptures of Truth as all sober minded People may well understand yea and this Bryan himself knows in his own Conscience that they are not sound words though he most notoriously and falsly says to please the present Evil World with all that the Holy Scriptures warrant them in a Sacramental Sence But I desire that all People who fear the Lord would take heed of such dangerous Heresies for the Scriptures of Truth do not allow of Falshood in any Sence at all for it 's absolutely false in the sight of God and to all good Men that Infants by any such outward Sprinkling or doing as they call Baptism are made the Children of God Members of Christ Heirs of his Kingdom seeing the Scripture now here commands any such thing but saith That except People be born from above they cannot see the Kingdom of God But the Day is dawned that makes all things manifest Praises to God And therefore People consider what a Wretchedness those are under who follow such blind Guides as turn and change with every Time and can be any thing or nothing in appearance so that they can but keep up their Name amongst Men. What was was the Common-Prayers and such things so odious a thing in the Eyes of these Priests in Oliver's Time And is it now yea the worst part of it become such an Idol in their Eyes as that those that dwell in God must be condemned of deep Prejudice for not Consormity to it What will not that Spirit that climbs over the Door and never was sent of God to preach the Gospel say or unsay so as it can but please the present Times But Oh thou Blasphemous Bryan the Accuser of the Brethren Can those that dwell with God deny to conform to that Worship or Service which is of God And therefore it is safely and truly concluded that the Service thou pleads for is not of God because for Conscience to God with whom they dwell they cannot conform to it But Oh how the Serpent creeps upon his Belly to do mischief by seeking to perswade the Consciencious People That by their not joyning with the Parish-Worships and Assemblies they open their Mouths wide to cast a Scandal upon their Persons as Prophane and upon the strict Profession of walking precisely according to the written Word which they think says this Bryan in that P. 292. of his Book gives you no warrant for your Separation c. And then down upon his Belly he goes saying My humble and earnest Request to you is to lay aside your Prejudice and examine by the good Word whether your Separation be not sinful Answ To which I answer in the Word of the Lord Blessed for ever that we who for the Work and Word of the Lord in our Hearts and Mouths are by the sinful Priests of England and elsewhere disdained and scornfully called Quakers are not separated from them because of any Prejudice or the like against them but God who by his Everlasting Light of Truth hath shewed us the Evil of their Doings and of our own when we worshipped we knew not what amongst them he I say hath separated us from them and joyned us to himself in Christ Jesus where with him our Dwelling is indeed though Bryan think not so praised be the Name of our most Holy Lord God for evermore And so we are not yet to examine whether our Separation be sinful or nay for that is done and we do know it to be good according to the good Word from the beginning most certainly And so the Offence which the Parish-worshippers take is Offence without all Canse on our parts given and so it is no other than the Unbelievers took in all Generations against them that feared God as the Jews were offended at Christ and his Apostles yea and all Christians in those days because they could not worship with their Neighbours in their Superstitions as this Bryan would have us and not only so but they killed Christ and his Apostles and grievously persecuted the Christians for their Separation then as they do us at this day and so the Reproach of Christ is to us great Riches and the Persecutors God will examine and judge And as Moses did chuse rather to suffer Affliction with the People of God than to enjoy Egypt's Glory for a Season so Bâ—essed are all that with us are perswaded in their Hearts to follow the Lamb wheresoever he goes not heeding what the Wicked say or judge of them but as the Apostle exhorts looking at Jesus the Author and Finisher of our Faith who for the Joy that was set before him endured the Cross and despised the Shame and so through all the Tryals and Persecutions of this World enter into God's Glory where none can come to make afraid But if there be any who through Prejudice as this Bryan speaks and not by the Spirit of the Lord are separated from the Parish-Worship it is necessary for such to see to themselves and consider lest their Return be as Shameful as their Separation was Sinful like this Bryan and R. B who it seems all this while have been no real and true Separatists to God but have been only in the Self separation according to the Will and Force of Times For though the poor deceived Followers of such Men be at present more averse from joyning with the Superstitions of the Times than your Hearers are as R. B. says yet if you grow not out of their rotten Root into the Root Christ Jesus you will be weary and faint in your Way before the end But let all know that these Self-separatists who have not their Birth of God are not real Dwellers with God though this Bryan it 's like had an Eye especially to such in his words and to whom it 's like in a special manner he applies his fawning flattering Words and Desires But what 's the Reason may we say again that these Non-conforming Ministers by R. B's report are not so much against the Parish Way of Worship as now managed
the Kingdom of his own Son over all to whom every Knee shall how and every Tongue confess for he is worthy The Springs of Life gush out apace from the Presence of the Lord into the Hearts of the Righteous and Righteousness runs down like a Stream through the Valleys of Israel to bring forth the Heavenly Fruits of Righteousness to the Glory and Praise of the Great and Good Husbandman who is over all God Blessed for Ever of whose Holy Reign Kingdom and Government there never shall be end But of the Kingdom of the Man of Sin and all Antichrists there shall be an utter end and Death and Hell shall be cast into the Lake of Fire and the Judgment of the Living and Everlasting Truth of our Heavenly Father shall go forth more and more for the discovering and consuming the false Hope and lying Refuges of all Hypocrites who have covered themselves and not with the Spirit of the Lord the Zeal of the Lord of Life will perform this that his Name over all may be exalted who is worthy whose Appearance in Glory this Day the Children of the Night have greatly withstood and the Dragon hath made great War against the Lamb but praised be the Lord the Lamb hath got the Victory and the Lamb's Followers are this Day with their Feet upon the Holy Mountain where none can make them afraid rejoicing in this that they have found the Lord whom their Souls loved and do love for Evermore So be it Thomas Taylor To some of T. Hicks's Friends YE Hicks's Hearers of Tixall-hall and elsewhere who Read his Defiled and Defiling Book called A Dialogue between a Christian and a Quaker Fear the Lord God of Heaven and Earth for I do affirm in the Truth of Christ that it is a meer Work and Invention of the Wicked One in that Servant of his called T. Hicks who goes under the Name and Profession of an Anabaptist as they are termed I say this Man was put on by the Wicked One who is called the Devil and Satan who was a Lier and False Accuser of the Brethren of Christ from the beginning to Render us the Servants of the Lord called Quakers Odious to the World For the very first Words and Title of his Book is an absolute Lie for never was there such a Dialogue between a Christian and a Quaker but it is a meer Fiction of his own naughty Heart and Head for Rendring us and the Truth we hold Odious and it is a False and Wicked Representation of us and our Religion to the World for the which God will severely Judge him And indeed by this manner of way that he takes who or what kind of Profession is there that he can miss grosly to abuse Seeing he takes upon him like a Prevaricator or Stage-player both to ask the Question and give the Answer so as may serve most for his own wicked End and Purpose and make his Opposite infamous O the Wickedness of such Actors and their Work but Praised be the Lord we are out of the reach of his Malice for under the Holy Wing of God's Power and Protection are our Souls gathered by the Eternal Power of his Living Word in Christ Jesus our Lord And you that Read this Book whether called Papists or Protestants if this Hicks had a Mind to Render you Odious could he not this way he takes do it as Plausibly as against us and so I would not have you hurt your selves so as to strengthen your selves against us and the Truth which we Live in by such bad Books and Endeavours as this Hicks hath come forth in for if that your Minds stand open to receive them you will never want them for the Enemy of your Souls and ours yea of all Mankind will never be wanting to furnish you with Lies for Strengthening his Kingdom in you and hindering you from entring into the Kingdom of God And if you would know the Reason of his thus rising up against us I say it is because through the Grace of God given us we Preach the Mystery of the Kingdom of God even the Wisdom of God in a Mystery as Scripture speaks And that Striking at his carnal Conceptions of things and his Idolatrous Thoughts of outward Water-Baptism hath stirred up the Venom in him which by this his Book he hath Vented but the Lord is the Pleader of his People's Cause which is our Joy and our Armour against all the fiery Darts of all wicked Ones for the Birth Life Death Resurrection Ascention Glorification of Christ and his Coming again to us according to the Scriptures of Truth and Heavenly Promises through the Power of God to our Souls Eternal Salvation and Comfort we Witness Glory to the Lord for ever whatsoever this Book or any thing of like nature can or may say to the contrary so as Christ said to one of our Brethren in times past The Gates of Hell shall not prevail against us And so in the Peaceable Habitation of the Love of God in Christ Jesus do we lye down together with all Holy Souls and Spirits of Just Men made Perfect Hallelujah for the Lord God Omnipotent Reigneth in Mount Zion and before his Ancients Gloriously And so let the Mouth of all Iniquity be stopped for ever saith my Soul Thomas Taylor Something concerning that called the Common-Prayer AND Now all People that you may see we do not without cause Cry against the Priests and deny to joyn with them in the present Common Service now in use amongst the Parish Teachers of England which you are enjoyned upon several Penalties to submit unto I shall in the strength of Truth unbowel it a little unto you that you may at least in part see the true inside of it and not be deceived with the outward Appearance any longer for the Lord is arisen in his mighty Glorious Power to scatter all those Clouds of Ignorance and Error that have long vailed and covered the Minds of People and to be himself the Teacher of his People how to Worship him For his Spirit is greatly burdened with the Manners of the People who take his Name so continually in vain as such do as are only Confessors of their Sins but never forsake them but all their Lives long doing what they should not do and so instead of lessening their Sins are daily adding Sin to Sin covering with a vain verbal unfeeling Confession of Sin but not with the Spirit of the Lord. And so in the very entrance into their Work their Foundation is seen for they manifest themselves not to be in the New Covenant of the Spirit of the God of Life but in the Old Covenant of the Letter saying The Scripture moves them to confess their manifold Sins and Trespasses But when will it be seen that the Scripture moves them to forsake them for a Confession of Sin in Words we hear amongst them but the time of forsaking them never as yet come to be seen
For what one Sin O ye People Teacher or Hearer that you were guilty of Seven or more Years since is there which you are not actually in at this Day he that was Drunken or Proud or Covetous or Lustful or Pleasurable or Unjust or the like in times past is found so still no Amendment no Washing of Sin away by all your Doings from amongst you for indeed Words and outside Performances could never do away Sin And so in vain is your Worship whilst your Fear is taught by the Traditions of Men and not by the Power of the Spirit of God according to Scripture for the Kingdom of God stands not in Words but in Power And the Redeemed of the Lord Worship in the newness of the Spirit and not in the oldness of the Letter Heb. 7. Col. 1. for the Letter-Law made nothing perfect but the bringing in of the better Hope doth which is Christ in Man the hope of Glory And so you wanting the Humble Penitent and Obedient Heart your Confessions are in vain and are rather a Mock-service than any true Sacrifice to God And so for want of a pure Heart you can neither see God nor approach to the Throne of his Heavenly Grace but stand Self-condemned your own words being witness against you And so you go on saying after your blind Guides That you are all your Lives long Miserable Offenders following too much the Devices and Desires of your own Hearts Offending against God's Holy Laws doing what you should not do and leaving undone what you ought to do till you are so full of the Leprosie of Sin from Head to Foot that there is no Health nor Soundness in you And then thus continuing from Year to Year to the end of your Days what Sacrifice can God accept at your Hands for the very Prayers of the Wicked are Abomination to the Lord. And therefore whereas in this State you so often call God Father you lie and do not the Truth For he that doth Righteousness is born of God but he that committeth Sin is of the Devil both Christ and his Apostle John being Witnesses see John 8.44 and 1 Epistle of John Chap. 3. and Verses 6 7 8 c. And so for the Words of that called the Absolution which follows wherewith the deceitful Priest would doub himself and you over I declare for the Lord they are no 〈◊〉 fit to either of you whilst you continue in your Sins as it 's manifest o◠do yea those very Words in that same Absolution where it is said He Pardoneth and Absolveth all such and I may add none but such as do truly repent and unfeignedly believe his holy Gospel shuts you all out from the Benefit of God's Absolution and Pardon For such as truly repent and unfeignedly believe the Gospel are healed of the Sickness of Sin and so have Health and Soundness in them and are not Miserable Offenders as you are but blessed Believers yea a chosen Generation born of God as Scripture saith John 1.13 And he that 's born of God Sinneth not for his Seed remaineth in him and he cannot Sin because he is born of God 1 John 3.9 Then certainly such Holy Ones as these Live not in a Continual Breach of God's Commandments as you do And so for the Lord's Prayer it belongs not to you whilst you continue doing the Deeds of the Wicked One for it was taught the Disciples and Followers of Christ who had God indeed for their Heavenly Father because they were really Born of him even of the Immortal and Incorruptible Seed of his Living Word which abode in them and they in it and so were Disciples indeed But alack for you who instead of forgiving as you would be forgiven are seeking your own Revenges and are learning of the Men of this World who know not God nor his Kingdom no nor so much as the Door nor entrance into it For the Heavenly Kingdom is still uncome to such as believe not in the Light which Christ the Door hath Inlightned them withal but love Darkness more than Light because their Deeds are evil For such as love to be called of Men Master and are Proud and Covetous and live in the daily Breach of God's Commandments could never love the Light nor bring their Deeds to be tryed by it because it is an Everlasting Reprover of all such And therefore saith Christ the true Light Therefore doth the World hate me because I witness against their Deeds that they are Evil. And so your most Hypocritical Proceeding to say O Lord open thou our Lips and our Mouth shall shew forth thy Praise shews plainly you heed not what you do for both the Priest and you have opened your Sinful Lips times without number without God's Spirit of Regeneration opening them for that as yet you never waited for and therefore your Sinful Mouth could not nor cannot shew forth God's Praise for the Dead Praise him not For it 's only such as Live in Christ as the Saints do not in Sin as you do that Praises him Glory to his Name that hath Abolished Death from amongst his People and hath brought Life and Immortality to Light in them in this his Glorious Day wherein he is Judging the great Whore which hath defiled the Earth grievously with her Fornications and the Day of God is Glorious which thus brings forth all the hidden things of Darkness to Light And Blessed are they and they only that walk in the Light of God's Holy City into which no unclean thing can ever enter So all ye People of the Earth who are thus found only in the Confession but not in the Forsaking of Sin shut your Mouths and cease taking God's Name any more in vain For certainly the Lord will not hold such Guiltless as take his Name in vain And take heed of applying those Scriptures to your selves whilst you live in Sin which belong only to such as witness Redemption from Sin as those words in that 95th Psalm following do which say O come let us sing unto the Lord let us heartily rejoyce in the strength of our Salvation for he is the Lord our God and we are the People of his Pasture and Sheep of his hands c. O stand in awe of God O People and do no more so presumptuously for his Sheep you are not who are so Deaf to his Voice and so Rebellious to his Word as you have and do daily every way manifest your selves to be O what Salvation can such witness as are so deep in their Sins for Christ Saves his People from their Sins from their Disobedience from being miserable Offenders and is the Saving Health of his Heavenly Anointed ones he leaves them not in the Darkness where the Sin is committed but brings all his Followers to the Light of Life where the ever Blessed and Holy and perfect and acceptable Will of God is both known and done and then of such it is truly said They are
the Sheep of Christ's Pasture a Royal Priest-hood a peculiar People indeed to the Praise of God's Glory Amen These things are in your Morning Service as you call it and your Evening being so much like it we pass it over and proceed to what follows only this may be taken notice of by the way in all your Service whereas there is often repeated those words Glory to the Father Son and Holy Ghost As it was in the Beginning c. I say Glory was not so given to God in the Beginning as it is by you at this day that is to say In Form and Custom and in a dead Mind for in the Beginning living Praises from a living Sence of what God had done for their Souls was given to God And as it was then so it is at this day by the living Members of Christ's Heavenly Body as is said before and ever shall be by such Saved Ones But the strange Children will Dissemble as they do at this day The next thing I may take notice of as a thing of Concernment because it is as the very Door and In-let into your defiled Congregation and it is that your Sprinkling which you call Baptizing of Infants which is so unscriptural and corrupt a Custom both for Matter and Manner that the Lord's Spirit in these days wherein Truth is so gloriously arisen is so burdened with that he will not long forbear to judge you for it For first you bring in a little Infant as the subject of your Baptism which by your own Confession in your Catechism cannot perform the things required of Persons to be Baptized For it 's said What is required of Persons to be Baptized Your answer is Repentance whereby they forsake Sin and Faith whereby they believe the Promises of God made to them in that business And therefore when it is further demanded Why then are Infants baptized when by reason of their tender Age they cannot perform them Your answer is Yes they do perform them by their Sureties And then you bring in your Sureties which very unchristianly you call God-fathers and God-mothers to promise and vow such things for the Child as you never did to this day do for your selves that is To forsake the Devil and all his Works c. But I ask Who hath required this at your Hands that you should so promise for them Certainly God never required it of you for it is contrary to his Pure and Holy Nature to lay such an Impossibility upon you to wit That you should promise that for others which of your selves you have no power to do for your selves and also because he knows it is against the Glory of his Christ who is the only Surety Undertaker and Mediator betwixt God and Man And certainly if you and your Teachers were not utterly given up to Darkness you could never adventure your Souls in such a thing for now it 's well known amongst Men what the Nature of a Surety is for he is liable to pay the Debt if the Principal fail as if it were his own Debt Now seeing it's manifest that there is a Failing in the Infant as to the Performance of this Bond to wit Of forsaking the Devil and all his Works Pomps and Vanities of the evil World and all the sinful Desires of the Flesh And seeing that the Wages Reward or Punishment for Sin is Death Are you bold Sureties willing to dye the Death for the Child for indeed you deserve it more than the Child for it never undertook it and so never as yet brought it self under the actual and personal Ingagement for the Debt O! consider consider this is a meer Mocking of God but God will not be mocked for if you repent not of this and all your other Sins he will vex you in his Wrath. And then for that other great Error whereby the blind Guides would seem to make you believe that the Infant by this sorry doing of theirs is regenerate and made an Inheritor of God's Kingdom It is such a piece of Popery and Grossness of Darkness that it 's much they fear not that the Earth should open and swallow them up for their Presumption as it did Core For where did ever God by his Son Prophet or Apostle ever give them any ground in Scripture for such Judgment for Regeneration is such a worthy Work of God upon the Soul that it cannot be done but though the Incorruptible Seed of the Word of God which lives and endures for ever in the Lord Jesus But these bold and blind Teachers rushing like the Horse into the Battle are not afraid to say and that generally concerning every Infant which they Sprinkle that they are Regenerated and so presume to give God Thanks for it as though without question it were certainly so when as indeed they do not at all know whether any thing at all be done to the Childs Soul by it or no And surely this must needs be a high Presumption to Father that upon the pure and holy God which he never promised to do by such a means upon such a subject as by the Scriptures and Doctrine of Faith is most manifest And for those Scriptures which they would colour the Matter over to you with makes nothing for it They alledge Christ took little Children in his Arms and blessed them therefore they are regenerated by the Priest's Sprinkling Is this good reasoning I say this is nothing to the purpose for Christ did neither Wash nor Sprinkle them with any outward Water at all but laid his Hands on them and Blessed them that came to him But bringing them to the Hireling Priest I am sure no wise Man will say is bringing them to Christ And so let the little Infants alone whilst Infants and when they are capable of Doctrine let them be brought by true Faith to Christ and he will bless them now as then for nothing but the Prayer of Faith can do them any Service at all in this weighty Matter until then So this meddling with Children above this measure of Truth and Faith is great Presumption Again saith the Priest who would be Saved himself by some outward Observation or means of Words or Water or the like if it could be did not Christ say Whosoever shall not receive the Kingdom of God as a little Child shall in no wise enter therein So say I also But what is this to their Custom of Sprinkling the Flesh with Water and their Doctrine of Regeneration thereupon I say nothing at all For the Natural Infant is only here set forth by way of Similitude to shew what harmless passive low-minded Things those are who enters into the Kingdom of Heaven But Flesh and Blood saith Paul enters not neither doth Corruption inherit Incorruption 1 Cor. 15 50. And as for the natural Infants though they be harmless as to Men yet they generally hold that by Nature they are not Harmless and without Sin in God's sight and
ascended far above all Heavens and out of all Figures and Shadows that he might fill all things with his Holy Substance And as in former Days he gave some Apostles some Prophets some Evangelists and some Pastors and Teachers for the Perfecting of the Saints for the Work of the Ministry for the Edifying of the Body of Christ till we all saith the Apostle to wit the Heavenly Body not the Body of Sinful Earthly Flesh come in the Vnity of the Faith and the Knowledge of the Son of God to a perfect Man unto the Measure of the Stature and Fulness of Christ Ephes 4.11 12 13. Even so the Lord is now giving forth of his Spirit to his Children Born of his Spirit for enabling them in this Day of Restoration for the Work of the Ministry for the perfecting of the Saints and fitting them for Glory and this now after a long Night of Darkness and Desolation is to the Praise of his Glory who hath made us in this his Blessed Day as he did his Faithful Followers in the Beginning accepted in the Beloved to shew forth his Praises to Ages to come whom he will also raise up by Christ Jesus together with us to magnifie his Mercies for Evermore But that the Parish Teachers of these Times who Preach for Hire and Divine for Money loving to be called of Men Master and like the Pharisees of old love to go in Long Robes and receive Honour one of another John 5. are such to wit so given of Christ and begifted from Heaven and fitted for so great a Work as to perfect the Saints as those before in Eph. 4. mentioned were I utterly deny and their Fruits as also the Fruits of their Hearers make manifest that they are of another Sort Seed and Generation even such as the Prophet Jeremiah speaks of and declares against who have run and God never sent them For why they waited not for the Word of God to speak in them and by them but stole the Words from their Neighbour and used their Tongues to say The Lord-saith when the Lord never spoke by them Ier. 23.30 and therefore saith the Lord these Teachers shall not profit the People at all Verse 32. For what are their Chaffy Words to the Word of God Verse 28. So the Teachers of the Parishes this day get into the Pulpit with the Words of the Prophets and Apostles in their Hand and Sin in their Hearts as those other did dreaming over them for Filthy Lucre and cry to the People BELOVED yea Beloved because they put into their Mouths Hear the Word of the Lord as you shall find it written in such a Chapter and such a Verse when the Lord never spoke to these Hirelings nor sent them thus to preach but they are Men made Ministers Men of the Evil World and great Lovers and Pleaders for it and therefore the World hears them 1 John 4.5 But â—â—e true Messenger of Christ saith for himself and his Brethren We are of God and the whole World lieth in Wickedness And saith Christ to his Disciples Ye are not of the World as I am not of the World for if you were of the World the World would love you for the World loves its own but now I have chosen you out of the World therefore the World hates you John 15.18 19. So all People fear the Lord God for the Name of Christians without the Nature of Christ will do you no good at all for the Lord is come to search all that called Christendom with Candles and to pull down the lofty Hearts and Looks of all amongst them called Christians first and then of all the World besides for now is the Lord exalting his great Name over all as in the Beginning before the Antichrist Beast False Prophet and Whore got up and who shall stop the Passage of this mighty Jehovah in the great Work of setting up his Kingdom over all the Kingdoms of the Man of Sin that the Kingdoms of this World may become the Kingdom of the Lord Jesus Christ whose Right alone it is to Rule and Reign according to that Saying in the Prophet I will Overturn Overturn Overturn till he come to Rule whose Right it is And now Wo and Misery begins to take hold of all Hypocrites and all the Wicked because of the arising and appearing of the great God from Heaven this day who is on his Throne judging in Righteousness and in Righteousness making War whose Fiery Word his Two-edged Sword goes out of his Mouth not only to discover but also to destroy and consume the Man of Sin in all the Earth And now the Hireling Teachers of all sorts the Merchants of Mystery Babylon shall cry Alas alas that great City People begin to see us and they will not Trade with us nor buy our Merchandize as in former days but declare against it see Rev. 18.10 11. O yea it cannot be otherwise for now the Witnesses that lay slain in the Streets of the great City Sodom and Egypt Spiritually so called are arisen and stand upon their Feet praised be God And now Judgment is given to the Saints of the Most High God Dan. 7.12 25 26 27. So that though the great Antichrist under many Shapes and Appearances hath spoken great words against God his Truth and People and hath oppressed the Saints yet now the Judgment of God being set against him his Dominion shall be consumed and destroyed and the Saints of the Most High God shall have Dominion and Reign with Christ whose Kingdom is an Everlasting Kingdom and all Dominions shall serve and obey him to wit our Lord Jesus Christ for whose Blessed Name and Truth 's sake the Holy Tremblers who Tremble at his Word and follow him in the Regeneration do this day suffer it is so Thomas Taylor In the Year 1679. Something in Answer to some Passages in that Wicked Antichristian Book written Catechism-wise by some Popish Stickler for his Master the Pope the Romish Antichrist and his Followers Printed at Douay and Subscribed H. T. IN his second Chapter he saith Faith is necessary to Salvation and that Faith is firmly to believe Matters of Faith because God hath revealed them Then say I Not the Pope But saith he again It is not enough to believe all that is written in the Bible but we must believe also Apostolical Traditions citing 2 Thess 2.15 Now say I in answer hereto That through wresting and abusing of this Scripture have they made way for bringing in all their Filthy Popish Stuff whereby Thousands and Ten thousands of poor Peoples Souls both have been and are at this day miserably deluded for certainly the Traditions which the Apostle there tells of whether by Word or Epistle where all of one nature and not directly contrary or contradictory one to another But the Popish Traditions though they may falsly call them Apostolical are directly contrary to Holy Scripture But saith he The Apostles Creed is not in the
coming in the Clouds of Heaven with Power and great Glory The Disciples in the beginning of this Chapter asked him What should be the Sign of his Coming And here he answers them Not a wooden Cross or any such thing but the fore-goings of Judgment terrible Judgments as is here mentioned which go immediately before this his appearing And for the outward Cross being a special Memorial of the Passion The Apostles had other ways of remembring Christ's Death than by outward Crosses of Wood Gold Silver or other Metal or Stone or so for they were buried with him into the likeness of his Death and they bore in their Bodies the Marks and Dying of the Lord Jesus and the Vertue of Christ's Passion they felt daily to Crucifie them to the World and the World with all its Evil to them And as they died and were dead to Sin they were made alive and lived to God and so Christ lived in them and they in him How could they forget one another And thus it was not only with the Apostles but with all the true and living Members of Jesus standing thus in the Faith in those Times as Scripture plentifully declares and neither need nor mention made of any outward Cross to put them in mind of Christ's Passion seeing they daily suffered and reigned with him But People retaining only the Name of Christians but falling from the Faith of Christ which the true Saints lived in then came up this Invention of outward Crosses and Pictures and such-like Smoak out of the Bottomless Pit for Memorials and Teachers to the poor Carnal-minded People which were out of the Faith and so at Enmity against God But Praises to the Lord saith my Soul for this day of his which after a long Night of Darkness is restoring to many the ancient everlasting Truth which all Holy Men of God lived by And now Mystery Babylon with all her Lovers must into the Lake prepared for her But says this Dreamer farther The Cross was that blessed Altar on which Christ offered his Bloody Sacrifice And to prove it brings Gal. 6.13 Phil. 3.18 Ezek. 9.4 In which last Scripture he says Such as were signed with the sign Tau which was a Picture or Figure of the Cross were saved from the exterminating Angel and only such Now to this I say it is meer Deceit And adding to the Scripture this Saying of his for there is mention made only of a Mark Vision-wise but nothing at all what Mark it was neither was it needful for to mark them there signifies God's special Care of his in time of Judgment and not an outward Cross as these Dreamers Dream And for those other Scriptures Gal. 6. Phil. 3. they speak not of the outward Cross of Wood or so but of the inward Spiritual Cross the Power of God 1 Cor. 1.17 18. But this Man by calling the Cross the Altar maketh it greater than Christ for saith Christ Matt. 23.19 Whether is greater the Gift than the Altar that Sanctifies it And thus it appears how near unto Blasphemy are all Superstitious and Idolatrous Minds In his Exposition of the Fifth Article of the Creed he saith That his descending into Hell meaneth That so soon as Christ was dead his blessed Soul descended into Limbo to free the Holy Fathers who were there And for proof brings Acts 2.2 24 27. and Eph. 4.8 And then asks Did he not also descend to Purgatory to free such as were there He answers It is most probable he did according to 1 Pet. 3.19 20. I Answer That these dark Imaginations are poor Grounds for People to place Faith and so Salvation on It is probable saith he that he descended to Purgatory And what is it more than probable that he went into Limbo Nay nay it is not so much as probable that he went into either for those Scriptures he brings speaks neither of Limbo nor Purgatory and so there being no such Place as either Limbo or Purgatory as Papists Dream how could he descend into either For the true Place of Purging is through Sanctification of the Spirit in the Belief of the Truth as it is in Jesus in this Life time and not afterwards And the Heil which Christ's Soul was not left in is understood when he said My God why hast thou forsaken me And for his Body it was raised out of the Grave and so the true Christ saw no Corruption as the Scripture there speaks But your imagined Breaden Christ will Corrupt But for this Man's Dream of Interpreting the Prison to be Purgatory which Christ by his Spirit went to Preach to them in in Noah's time that were Disobedient and that not till after he was Crucified is so gross that it needs little other Confutation than the very mentioning of it for Christ by his Spirit in Noah Preached to them in that Day when they were in the Prison of their Sins and by the Spirit that raised Jesus from the Dead have the Wicked been Warned and Preached unto in all Ages And he saith That the print of Christ's Feet are to be seen to this Day upon Mount Olivet from whence he was taken up I say what if it were will you go to Worship it as you do a Wood or Stone Cross But I do no more believe that there are such prints than I do your other Unscriptural Superstitious Imaginations and Inventions But to Discredit this I have very great ground considering that Christ said to Mary that she should not touch him in an outward natural manner or so because he was not yet ascended John 20.17 because there is danger in such things how much less would he leave prints of outward Feet for Superstitious Souls to Idolize And it 's probable for this very Cause was the Body of Moses hid from the Jews lest they should Idolize it Therefore saith Paul a Spiritual minded Man for himself and his Brethren Henceforth know we no Man after the Flesh yea though we have known Christ after the Flesh yet know we him henceforth so no more for he that is in Christ is a New Creature 2 Cor. 5.16 17. When will Christendom so called learn this Lesson And this Book saith That Christ as God is equal with the Father but as Man is in the highest Created Glory I answer the Scripture saith that Christ sitteth or sat down at the Right Hand of the Majesty on high Heb. 1.3 Is this Created And he asks Is there any Merit in our Works Yea saith he as in Apoc. 22.12 I say that Scripture doth not say for the Merit of Man's Work but only they shall receive according as their Work is But pure good Works are rather God's than ours and then where is the Merit And he saith The Place of the general Judgment shall be in the Valley of Jehosaphat betwixt Jerusalem and Mount Oliver I answer how knows he that How is it he mentions no Scripture for it So it is meer Imagination But what Must People
saith Again saith this Popish Book asking this Question Is the Church visible He answers She is and must be visible at all times as consisting of a Hierarchy of Pastors Governing Teaching and Administring Sacraments to the Worlds end and of other People governed taught and receiving Sacraments at their Hands all publickly professing the same Faith all which things are visible And for this brings Ephes 4.11 12. Mat. 5.14 15. Answer Now to this I say that the true Church the Spouse of Christ and not the Adulterer the Popedom are visible and known to God and its own Members but invisible to the World as such as the Apostle saith 1 John 3.1 Behold what manner of love the Father hath bestowed on us that we should be called the Sons of God therefore the World knows us not because it knew not him to wit Christ Jesus their Head though he did appear in Flesh and so the Flesh was the Vail by which he was hid from the World then as the Flesh is the Vail by which the true Saints are hid from the World now And this makes manifest that that Scripture Ephes 4.11 12. makes nothing for his Purpose at all And as for that other Scripture Mat. 5.14 15. where it is said Ye are the Light of the World a City set on a Hill which speaks of them that were truly so and kept their savour and not at all for the Pope or his great Army of Apostates nor of any other who have the Name only of Christians but have lost the good savour and so want the true Christian Life and so having put the Candle under a Bushel though they may have a shew in outward Observances of their own devising of a Church yet still wanting the true heavenly savoury Life I say they are to be trodden under Foot of Men as unsavoury Salt and so this Scripture makes nothing for them neither But some may say Though this makes not for the Pope or any false Church yet doth it not make something for the visibility of the true Church I answer No not in the Popish or Worldly Sense at all for though the good Life of the true Church be very savoury to that of God in every Man and the same Holy Life shining before Men is of great Service to Men and Glory to God and so because they separate from the World not only in the inward but outwardly also therefore they cannot be hid if they do any thing contrary to their Holy Profession and Separation yet still the Apostle 1 John 3.1 stands firm in his Testimony to which my Spirit agrees Therefore the World knows us not because they knew not Christ For how can the World who are in the False Life and Religion and yet think it is true know or believe them to be the True Church of Christ who separate from them and bear witness against them And this farther appears if we consider how the True Church as Christ himself was ever hated and persecuted of the World Rev. 12.6 c. and many other Scriptures And wherefore is all this Enmity but even because the World knew them not as they were but even accounted them through their great Ignorance as the Off-scouring of all things As it is reported also concerning the Christians in the Heathenish Persecutions after Christ Sejanus vir bonus sed est Christianus Such a one is a good Man but he is a Christian So amongst and by you called Papists Such a one is a good Man but he is a Protestant And amongst the common Protestants Such a one is a good Man but he is a Quaker Thus hath the true living Seed been vailed from the World under some Reproach or other through Ages and Generations as at this day And so to conclude I say That which is here said of the Invisibility of the True Church is not as this Popish Book would wickedly Insinuate Because there were none called Protestants before Luther's Time or because others since Luther's Time have had other Names but because the Truth according to the Scripture of Truth so judges as is here in a few words set down But to return the Wickedness of these Popish Pleaders upon their own Heads it may be truly said That the End of their Pleading so much for the Visibility of the Church is Because they have little in their Religion if any thing at all but what the blind and evil World can both see and exercise themselves in and yet continue still in their sinful Nature So that the Pope's Daughter the Popish Synagogue is most unlike the Heavenly King's Daughter the True Church which is all Glorious within but the Pope and his Daughter the False Church is all Foul within and only Glorious on the out fiâ—e and that not with a true out-side Comliness or Glory neither but even with the rotten filthy Rays and menstruous Clouts of Humane Traditions and Carnal Ordinances and Observations of their own Devising beautiful only to the Adulterous Eye but not with the Ornament of a truly Godly Life and Holy Conversation which is the True Churches Golden Ornament or Rayment which is truly Beautiful in the Eye of God and his Saints It is so as saith God's Good Spirit in his Servant A Warning to the Papists at Stafford Thomas Taylor a Servant of the True and Everliving God in the Everlasting Gospel and Kingdom of his Son sendeth Greeting and a Warning unto you from him in whose Hand is your Breath and the Breath of all the Living I say unto you who call your selves Catholicks or Roman Catholicks here about Stafford Awake Awake look into your selves Trim your Lamps and see whether the true Oyl be in you which the first Christians witnessed in them which they had of God whereby they knew all things for if you would be found true Catholicks Members of the Universal Church the Heavenly Body this you must have for the Cry is gone forth Behold the Bridegroom cometh and it 's none but the Wise in Heart the pure Virgin Souls can enter God's Kingdom it 's not enough for you to say We are Catholicks or Roman Catholicks and our Religion is old or so for it is not how Old but how Good for how much old an Error or Way of Evil is by so much the worse it is and to imagine that God will receive you because of your many Outside Observations and Carnal Ordinances you are very much mistaken so long as the inside is unwashed for it 's a pure Heart and a right Spiritual Worship from the same that God Requires And did not the Apostle to the Galatians say He was afraid of them because they thought to Please God in observing Days and Months and Times and Years after Christ was come in the Flesh and Offered up to end all such Shadows and all of like Nature that can be brought in since then as a part of God's Worship and to bring in Everlasting Righteousness even the
Body shall be full of Light but if you say Nay but we will do and say and Understand as we have been accustomed then know for certain you are of those that Reject the good Counsel of God given you by his Spirit in his Servant Thomas Taylor Something in Answer to a Paper from a Nameless Author directed to be left at Joseph Holt's in Okeham BUT Before I speak in particular to it I cannot but touch a little upon another Paper to that part of it where it is said Perhaps the Man concealed his Name on purpose to try the Man's Skill who said He had an Vnction from the Holy One and knew all things If so be he knows all things he will easily inform thee who it was that wrote it Now to this I say that all People may here take notice what a Scoffing Prophane Spirit lodges in these Men to wit Those Priests and their Auditors Who but a Julian or some Gross Heathen would have made a Mock of the plain words of the Apostle For the Man did not say so of himself but only brought the Apostles words which say 1 John 2.20 Ye to wit the Saints have received an Vnction from the Holy One and ye know all things To prove that the Saints Teacher is the Anointing of God now in them as then And I may say therefore such as have not this Unction are not of Christ But doth it therefore follow That either the Apostles and Saints then or the Children and Saints of God now do know all Natural or Worldly Things I remember it 's said in Scripture that when the Jews and Gentiles had blindfolded Christ they Smote him and wickedly said unto him Prophesie who it is that Smote thee and was not this from the very same ground that this Scoffer speaks reasoning What if thou be Christ and a Prophet thou canst tell all things and therefore thou canst easily tell who Smote thee Those also did it for the very same end that this Man supposes this to be done for to wit To try his Skill But the Lord will Judge for ever all such his Enemies But what if one had gone to the Saints whom John writ to and said A Paper was sent to me this day and there is no Name at it and I desire to know it but cannot surely you can tell me what the Man's Name was if you know all things Or if a Man had had his Horse or other thing stolen from him Would it have been good Work from any especially from a Tempting Scoffing Spirit to have said you Saints know all things therefore what is the Thief 's Name or so O Impiety To what a height Wickedness is grown up in the Unbelievers and Mockers in this Age. But come ye Teachers of the Parishes tell me Do you indeed believe or you do not that John spoke true when he said The Brethren had received an Vnction from the Holy One and they know all things If you do believe that the Brethren then did and that they now do receive such an Anointing I ask you What are those All things that the Unction taught them were they Heavenly or Earthly things If Heavenly even things pertaining to Salvation and Preservation in a Saved State as without all question the Apostle did intend as is plain there and not such earthly things as this Scoffer speaks of Then I say this Scoffer is either very ignorant of the Scriptures or he is very wicked in his Mind in sinning against Light to make God's Children Odious But the Cause of his Truth God will ever defend and the Scorner he will Judge And for those other words in that little Paper where it is said to Joseph Holt When thou dost know me do not pelt me with Reproaches call me not Vnrighteous Priest nor one of the World as your Phrases are nor yet be so rash as that Old Peevish Man at Sommerby was to tell me I am Damned I answer That I am the Man I suppose thou intends by that Old Peevish Man at Sommerby and therefore whoever thou art that says I said thou art Damned it was not so but a meer Falshood in thee to say so for I never said so to any man that I know of but what I said at that time at Sommerby against your Deceit was not Rashness nor Peevishness but pure Zeal for God which caused me to declare for God against you for wresting the Scripture and abusing the People thereby What you are by your Fruits is very manifest he that runs may read what your in free is by your Words and Works the Day of the Lord hath found you out and therefore if you repent not you cannot miss to perish with all the Wicked that are gone before you though we should hold our Peace And so to call you that are Unrighteous as by your Fruits is manifest and who by your own Service-book are tearmed Priests I say to call you as you are is neither False nor Reproachful when in the fear and feeling of God it is so said to or of you But that you should account your selves either wronged or reproached if one tell you that you are of the World is something strange seeing the Course of your Lives is so in the broad way of the World and your Spirits so Worldly as not only by your earnest Pleading for worldly Elements so necessary to Salvation as outward Water that you can hardly be perswaded that any can be Regenerate or Saved without it but also at your very Scossing at the Holy Anointing of the Spirit of God in his People as is manifest but without this Anointing of God none knows Savingly any thing of the things of God's Kingdom but for all that other Understanding which is not of this Holy Anointing of God's Spirit Man may be Brutish And so I come in the Ability I have from the Lord to refute and make void thy Dark Thoughts Arguments and Reasons for and concerning outward Washing or Sprinkling the little Infants with Elementary Water mentioned in that first Paper And first where from Matt. 19.14 thou drawest these Arguments for Infant-Baptism First sayest thou Those whom Christ would have brought unto him it doth not at all become us to stop from Baptism c. To this I answer That by this manner of wild Arguing thou mayst deceive the Simple and lead the Blind into the Pit but none that in any measure are guided by God's Light can be deceived with it For what if I form thy words into a Syllogism your Diana there will no such thing at all as Infant-Baptism arise from them but only this that those ought not to be hindred from coming to Christ whom he would have come to him Unless you will say That Christ Baptized those Children with outward Water which if you should either say or think it would be most Absurd and to be exploded by all Neither was it in the desire at all of them that
Regenerates them nor Seals it unto them but is a thing of Mens devising which the Lord never required at your hands And though Scriptures be wrested by you to keep it up and many Reasons brought to prove it yet I say and I and not I only but many more know in the Light it is proved that there is not one Scripture rightly understood that is for it nor one true Reason from Scripture to keep up your Sprinkling Infants But it is a Custom that in the Apostasie had its Rise and by such as are not recovered out of the Apostasie kept up and pleaded for Now for the stir thou makest about something that was said by one of our Friends about the Press that was about Christ by People that came to be Healed and that therefore the Disciples might say something as tending to hinder the little Children from coming and that the Children were brought upon other accounts to Christ and not to be Baptized at all with outward Water I say thou wrongest our Friend in mixing and charging words on him he spoke not and therefore now that I see thee make so bad an use of his words and so misrepresent them it is good time to take notice of thee And now I may add something more concerning thy ungrounded Reasons thou bringest for Infant-Baptism 1. Thou sayst Where the Disease is there ought the Remedy to be applied but the Disease to wit Original Sin is in Children as well as Men Therefore the Remedy which is Baptism ought to be applied to Children as well as Men. I answer That by this both thy self and all that take part with thee in this thing are manifest to be like the Papists in this Point about Infant Baptism for they hold that Baptism of Infants washes away Original Sin and so do these English Priests it seems I knew that you were Idolaters from the Womb giving that to the Creature which is proper to the Creator If the Disease be Original Sin and the Remedy be outward Baptisin then it seems those that are so cured must certainly be saved then it 's no Wonder though poor People that are perswaded of this Lie do run so fast to you with their Children to be Sprinkled and no wonder that they do so admire you and worship you that are such Saviours and none must be thought worthy to do it it seems but your selves O sad Work But by this Craft you get great Livings and that pleases your Carnal Mind well But God will judge for all such things And if this Tradition of yours were true How can ever any that have Original Sin so cured and washed from them Sin at all For take away the Cause and Root of a thing and the Effect and Fruit which comes and springs from them must needs cease also And therefore thy Interpretation of the Remedy against Original Sin that it is outward Water-Baptism which thou didst mention in thy Argument I do utterly deny and do with all the Children of Light pronounce it to be contrary to the Word of God for God's Word is Truth and no Lie is of but contrary to the Word of Truth And so where the Door or In-let into your Church is such an unsound Doctrine as this what a Church is that And now if thou couldst convert to Truth according to thy seeming Promise it would be well for thy Soul Therefore whilst it is called to day harden not thy Heart Thy second Reason is answered already in shewing thy false Exposition of that place of Scripture Gen. 17.7 3. Thy third Reason No means of Salvation ought to be denied to the Children of the Faithful whereof they are capable but Baptism is an outward means of Salvation whereof Children are capable under the Gospel as well as Children of the Jews were capable of it under the Law therefore c. To this I say Though in a general Sence Your own grant that Insants cannot observe the Requisites of Baptism to wit Faith and Repentance shews their Incapacity for it the Major Proposition as you tearm it may be granted but restrained to your Sence I say that before you intitle your Children to Priviledges because of your Faith you had need prove your selves to be in the Faith which yet you have not done lest both the Root Tree and Branches fall all together And for the Minor as you tearm it I say it is false that your Sprinkling is any means of Salvation either to your selves or your Children because as is proved it hath no ground nor footing in the Truth but a meer Invention of Man's wanting both Precept and President in the Scriptures of Truth And for Children being capable of it under the Gospel I ask how capable Dost thou say they understand what is done to them in it or can make any Spiritual use of it in their Infancy Then I say The Multitude shall condemn thee and the least in the Flock witness against thee But if thou say they are capable of it only so as to suffer it to be done on them without understanding then I say it is no Gospelâ— Capacity for in the Gospel Ministration all must be done and received in and with the Spirit and Understanding except you will joyn hands again with the Papists and say ex opere operato to wit From the Work of the Priest done upon them they are saved O sad That ever we should have occasion to speak thus to a People after so long a time of professing the Scripture and Protestant Religion 4. The fourth Reason speaks all as it were in one and doth fully make manifest the Darkness in thee from whence all thy Unchristian Doctrines have proceeded and it is this All those who receive the thing signified by Baptism ought to receive the outward Sign it is the Argument of St. Peter Acts 10.47 Can any Man forbid Water that these should not be Baptized who have received the Holy Ghost as well as we But Children of the Faithful receive the thing signified by Baptism to wit Regeneration and Remission of Sins Therefore c. To thy first Proposition drawn from Peter's words Acts 10.47 thou might have left that to others who Idolize outward Baptism in another Form for they will tell thee it belongs nothing to you at all who Sprinkle before Confession or any visible Appearance of any inward Work But then sayst thou If Children be not Regenerated and receive Remission of Sins you must needs hold that all Children are damned I say thou belies us and the Truth for there is no necessity at all for such a wild and falfe Conclusion from our true and harmless Premises for what though God please to have Mercy upon Children whether some or all whom and as he pleaseth What ground is that for you to say hand over head that all that you Sprinkle are Regenerated when you know nothing at all of God's Mind in the thing And for your calling such Children
of the Faithful who naturally only proceed from such as do but in general only profess the Christian Religion though their Lives even in your Judgment are judged to be no better some if not many of them to be I say no better than Heathens is such a piece of Darkness and Wretchedness that the Earth groans under it and the Spirit of the Lord is burdened with your Doings as a Cart under Sheaves And whereas thou brings that Scripture Mat. 18.10 to prove that by little Children he intends the Natural Infants is so gross that it shews thou wilt not see for those little ones whose Angels Christ said did always behold the Face of his Father are plainly said to be such as believed in him Ver. 6. and humbled themselves like a little Child and so he still brought little Children as Figures and Examples to Men that they might come to the Birth of God in them which Heirs his Kingdom according to what is said before Rom. 9.8 and John 3. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit Also as to that which thou brings against our Objection from Mat. 28.18 concerning Infant Baptism it is nothing but thy groundless Argument drawn from a falfe Supposition of our understanding of the place as though we understood the reason wherefore Teaching is to go before Baptizing because of the meer standing of the words in the Sentence and so troubles thy self to prove by other Scripture That Precedency of Action is not always deducible from the Precedency of Words For thou maist know that we do not say that Teaching goes before Baptism meerly because it is placed so in words though in that place that is true but especially because of the Nature of the Thing as is manifest amongst many other Reasons 1. By your own Confession that the Sacraments do not beget Faith but only confirm and that Faith cometh by hearing the Word Preached 2. From the Practice of those that Baptized with Water in the first Times as is to be seen in Scripture where none were Baptized with Water but upon Teaching first going to the Understanding of such whatsoever you imagine to the contrary from the Goaler's or Stephana's Families 3. From the Judgment of those that Compiled that Catechism which saith What is required of Persons to be Baptized The Answer is Faith and Repentance And so because they in their dark Minds and Self-will would needs have Children into that Ceremony right or wrong they devised that strange and unheard of and unreasonable Custom of Sureties or Godfathers and Godmothers to Promise that for the Children which the Lord never required of them and indeed is most unreasonable to think possible for can any Promise for another that they shall do such things as forsake the Devil and all his Works c. especially for Infants whose Minds and Hearts are wholly hid from such Presumptuous Promisers But what if the Lord should require the Performance of this Promise in the Day of Judgment on behalf of such Infants that when they come to Years are found following the Devil and all his Works Would'st thou be content to suffer the Punishment of such Disobedient Ones for their Sin Were it not just thou should'st seeing thou wast the Surety or Undertaker for them and they have failed Must it not therefore fall on thee except thou Repent And so if thou be Damned do not say that we Damn thee for it 's thy self that art the Cause and God and his Servants are clear of all your Blood And do not trifle and say as one of you said See these Men can bring a Proof out of our Catechism and therefore it is so and so and drew this wretched word forth from it The Spider draws Poyson out of the same Flower the Bee draws Honey The Heathens might have said so to Paul who brought their own Authors against them And did his bringing some true words out of their heaps of false prove all to be good and he a Spider for so doing any more than our present Work make us Spiders or allow of all that 's written in that Catechism Nay nay the Lord is Judge between us and he sees who are in Heart true Lovers of him and his Truth and who are not and will give every one according to their Works and that is our Joy Glory to his Name for Ever and so at this time rests the Lord's Servant Thomas Taylor This Writ upon Occasion of a Visitation so called UNto you who are called Divines In Love are sent these following Lines And so if you are Wise you 'll not Disdain A few plain Verses from a Heart that 's plain They 'll serve as Monitors unto that part In you which is grown dull with weight of Art And evil Customs in these lazy Times Wherein the Truth 's Extirpate Prose and Rhimes Wherein Ambition Pride and Cruelty Is like a Fiery Flame advanc'd so High That if with Moistning showers it go not out It will consume the Tree both Branch and Root Wo to the Shepherds that lead the Flock amiss And follow Cursed Covetousness what 's this Save gross Idolatry to give to th' Earth Your Hearts which is the due of him that gives you Breath And Wo to People when even for a Word A Man's Offender made then comes the Sword Then comes the Plagues of God upon that Land To cut off Sinners who against him stand And Wo to People when their Bishop's Blind That neither sees nor knows their Sores to Bind Who feeds himself with Thoughts of Worldly Glory And knows not that his Life 's an empty Story And knows not that the Holy One Beholds How such the Sheep impound in dirty Folds How they the Fleece and not the Flock do seek Howl howl ye Shepherds Roar Lament and Weep The Day of your Dispersions is at Hand You shall no more the Lambs Tear Kill and Rend But Heaven and Earth shall Joy the Day to see Wherein the Sheep from Bondage shall go free Weep Weep and Wall all strong and stout of Heart Who with Proud Babel's Whore have taken part Upon a Bed of Sorrow you must lye Because the Cursing thing you come so nigh What Madness is in Men in these bad Days That will not heed what Christ and Scripture says That will not once believe that God will come And give upon your Deeds a Righteous Doom What are your Ears and Eyes so clos'd that ye God's Truth will neither Practice Hear nor see Hath Midnight Darkness all your Senses drown'd That of God's Truth you 'll not endure the Sound Must every vain Invention Suffered be And with a Brasen Face i' th' Land go free And only such as do Proclaim God's Day Be stopt and from your presence sent away Into some nasty Prison or such Place To spend their Days in Sorrow with Disgrace As though the Great and Holy One of Heaven Would not pour out
And as for the danger the Apostle reasoneth in his Epistle to the Hebrews quite contrary to this T. H. for saith the Apostle Heb. 12.25 See that ye refuse not him to wit Christ that speaketh for if they escaped noâ— that refused him that spake on Earth much more shall not we escape if we turn away from him that speaketh from Heaven Also see Heb. 2.1 c. See what thou hast chosen Tho. Hall How thou hast chosen the Earthly before the Heavenly the Killing Letter before the Heavenly Spirit of the Lord Jesus which giveth Life and the Shadowing Law of the Servant before the Living Law of the Master Jesus Christ who was counted worthy of more Glory than Moses in as much as he that Builded the House is more worthy than the House See Heb. 3.3 But when we say that Moses's Law is a killing Letter and made nothing perfect this T. Hall like a wicked Man is ready to cry out of us as though we broached some new or strange Doctrine when as it is no other than the plain downright Doctrine of the Holy Apostles and Servants of the Lord Jesus set down in Scripture as you may read without our adding or diminishing any thing at all And to this purpose see 2 Cor. 3. where are these words Verse 6 c. Who also hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life But if the Ministration of Death written and engraven in Stones was glorious Mark this though he calls the Law glorious in its time yet he calls it the Ministration of Death so that the Children of Israel could not stedfastly behold the face of Moses for the Glory of his Countenance which Glory was to be done away How shall not the Ministration of the Spirit be rather Glorious For if the Ministration of Condemnation be Glory much more doth the Ministration of Righteousness exceed in Glory For even that which was made glorious had no Glory in this respect by reason of the Glory that excelleth For 〈◊〉 that which is done away was glorious much more that which remaineth is glorious Seeing then that we have such hope we use great plainness of Speech And not as Moses which put a Vail over his Face that the Children of Israel could not stedfastly look to the end of that which is abolished But their Minds were blinded For until this day remaineth the same Vail untaken away in the reading of the Old Testament which Vail is done away in Christ But even unto this day when Moses is read the Vail is upon their Heart Nevertheless when it shall turn to the Lord the Vail shall be taken away Now the Lord is that Spirit and where the Spirit of the Lord is there is liberty But we all with open face beholding as in a Glass the Glory of the Lord are changed into the same Image from Glory to Glory even as by the Spirit of the Lord. Here this T. Hall might as well have condemned Paul as us for I say that here is more spoken for a Jewish Spirit to catch at than in our Writings for I say nothing comparable to this can be brought out of our Writings for a seeming denial and making void of Moses's Law for here he calls it not only a killing Letter but even a Ministration of Death and Condemnation done away and abolished and never able to remove the Vail of the Heart from any in reading of it And so whereas this Hall is used to bring Psal 19 4 7 c. for establishing his Dreams about Moses's Law where it is said The Law of the Lord is perfect converting the Soul He might easily see it was not Moses's Letter Ministration or Law which Paul here says was Kâ—lling and Condemning to all that came under it to get Life by it But David speaks there of the Law of the Spirit of Life in Christ Jesus which opened the blind Eyes of his Mind and wrought the Holy Fear of God in his Heart and so converted his straying Soul to follow the Lord through Faith in his Name as it is with the Faithful at this day as the Apostle saith Rom. 8.1 c. There is now therefore no Condemnation to them that are in Christ Jesus who walk not after the Flesh but after the Spirit For the Law of the Spirit of Life in Christ Jesus hath set me free from the Law of Sin and Death For that which the Law could not do in that it was weak through the Flesh Christ doth in us and for us And that the Law of Moses made nothing perfect it is the Apostles express words also Heb. 7.18 19. For there is verily a disanulling of the Commandment going before that is as he reasons all along in this Chapter the Law of Moses in the Letter for the Weakness and Vnprofitableness of it suitable to that before mentioned in Rom. 8.3 For the Law made nothing perfect but the bringing in of a better Hope did by which we draw nigh unto God Now if any be ignorant of what this Better Hope is which makes perfect and by which Believers draw nigh to God they may know it is Christ Jesus the Lord of Life and Glory that quickning Spirit also by which the Vail of the Heart is rent away in them that believe which the Old Covenant made with the Jews at their coming out of Egypt could not do because it was weak through the Flesh as is said before And so thou T. Hall and all the Unbelieving World going out from the Spirit into the Letter in your Fleshly Minds and Wills which is Enmity to God and is neither subject to the Law of God nor indeed can be as Paul saith Rom. 8. you bring in nothing but Condemnation to your poor Souls for you are so proud in Heart that you will not come to Christ that meek lowly Lamb to be taught by his Light and Spirit which shineth in your Consciences reproving you daily for your Unbelief But you think by your exercising of your selves in your own Wills and Times in some outward Observations of your own devising called Religion to get Acceptance unto God in them though to his Son you are utter Enemies But truly instead of Life you bring Death for the Wages of these your sinful Doings and defiled Worships is Death And that thou T. Hall art an Enemy to Christ and his Blessed Spirits Teaching thy words in thy Papers will still fully and more abundantiy shew which are these which I shall now set down for thou T. Hall in Page 11. wickedly sayst Be it known unto you Quakers God and Christ had no such an intention to answer the Question of the Man in the Gospel in any such like manner to seek to the true Worshipping of God in Spirit and Truth but Christ instead of directing the Desire of the Man for the good of his Soul and Glory of
travellest not for the Desolate have many moe Children than thee which hath an Husband Now we Brethren as Isaac was are the Children of the Promise But as then he that was born after the Flesh persecuted him that was born after the Spirit even so it is now Nevertheless what saith the Scripture Cast out the Bond woman and her Son for the Son of the Bond-woman shall not be Heir with the Son of the Free-woman So see Tho. Hall where thou art a Child of the Bond-woman Born after the Flesh Persecuting us whom God of his Free Love in Christ Jesus hath Begotten and Born Spiritually unto himself to Serve and Worship him in his own Free Spirit and so in the same to bear witness for him against thine and all the Slanderous Lying Tongues and Pens who will not have Christ by his Eternal Spirit of Truth to Rule yea to be King Law-giver and Saviour in his People But this Wicked Antichristian Spirit of yours as the Lord both hath and will by the Brightness of his Appearing discover so he will likewise by the Spirit of his Mouth utterly consume and for Ever destroy And thus the Lord Jesus the Son of the Father shall Triumph over thee and all his Enemies in Righteousness for though the Law and Covenant of Moses was for the time until Christ came to the Jews of great use yet Christ being come the Promised Seed Grace and Truth yea Life and Immortality in its Glory was made manifest and enjoyed in the Believers both then and now and did as far yea much more transcend the Glory of the Law as the Sun doth the Moon and therefore the Jews the whole Fleshly Seed of Abraham had their New-Moon Feasts to signifie the shadowy Night Dispensation they were under short of the Day and therefore saith Malachi the last Prophet under the Law save John Baptist in his last Chapter To you that fear my Name shall the Sun of Righteousness arise with healing under his Wings so though in the Law there was Condemnation against Sin yet the Life and Healing Vertue is only in Jesus Christ And this is the very thing that John Chap. 1. saith The Law was given by Moses but Grace and Truth came by Jesus Christ So that the Offender under Moses died without Mercy but the Believer in Christ and the Abider through Faith in Christ is Healed by the Mercy that is in him to all that so are found in him And so you that daily Confess you do what you ought not to do and leave undone what you ought to do and have no Health in you you shew plainly that you never yet knew Christ but are yet in your Sins under the Law which makes nothing perfect and so all your Righteousness in this state is like menstruous Rags indeed and your best Works Sin and so you being ignorant of God's Righteousness and going about to establish your own Righteousness have not submitted to the Righteousness of God which is Christ For that no man is justified in the sight of God by the Works of the Law is evident for the Just shall live by Faith And the Law is not of Faith but the man that doth them shall live in them Gal. 3.11 12. Rom. 10.2 3 c. Now T. H. What would'st thou have judged of Paul if thou hadst been in his time Surely the same that thou dost of us who are of the same Holy Faith with him and so would'st have Condemned the Just and Chosen Barrabas Obj. But saist thou Paul saith Gal. 3. That the Law was our School-master to bring us to Christ And from thence would infer That Moses 's Law in the Letter is to be a School-master to all People now to bring them to Christ Answ To which I say first as I said before and it is most certainly true that those words to bring us Gal. 3.24 is not in the Greek Copy out of which the English was taken but put in by the Translators who did it as supposing those words made up the Sence But these words to wit to bring us are so far from helping the Sence that they quite alter it as though the Letter of the Law of Moses were the Means or Instrument by which the Father draws People to Christ under the New Covenant as this T.H. foolishly Dreams as is manifest by his often thereupon bringing in that of John 6.44 45. where it is said by Christ That no man can come to him but whom the Father that sen him draws and they shall all be taught of God as it was written in the Prophets This Drawing of People to Christ by the Father is by Moses ' Law saith he and this Teaching of God spoken of by the Prophets is by the Laâ— of Moses saith he which was a Law in the Letter Now that this Interpretation of this T. H. is an Absolute Wronging of Christ and Wresting the Scripture all may see who do consider the drift of Christ's Words with the Parties he spoke unto in that place for there he is speaking to a People that were under the Law who for all that the Law in the Letter could do for them remained still ignorant of the Great Mystery Christ for Christ in Man the Hope of Glory was the Great Mystery which Paul was sent to Preach Col. 1.28 And therefore when Peter said to Christ that he was the Son of God Christ tells him That Flesh and Blood had not revealed it to him but my Father that is in Heaven And how did the Father reveal Christ to Peter What by the Letter of the Law as this Man saith By no means but even as Paul saith 1 Cor. 2. By the Holy Spirit And as he saith in another place 1 Cor. 12.3 No Man can call Jesus Lord but by the Holy Ghost And received ye the Spirit saith he Gal. 3.2 by the Deeds of the Law or by the Hearing of Faith And this is that Glorious Promise of the Father spoken of by the Prophet and recited by Christ which was more manifest in the Gospel Day according to that well known place in Joel and mentioned by Peter which saith I will pour out my Spirit upon all Flesh Acts 2â— And so this being so and the Foundation of this Tho. Hall being removed his Building will fall And now again to the Business of the Laws School mastership That it was never intended by God to be so any longer than until Christ the very next words to wit there in Gal. 3.25 shew For when he had said that the Law was their School-master to wit unto or until Christ he presently adds But when Faith is come we are no longer under a School-master and this he Illustrates in Chap. 4.1 c. by a Comparison taken from an Heir in his Nonage and at full Years saying The Heir while he is a Child is in one Condition but when at full Years in another So the Church of God under the School-mastership of
HEAVENS for the Lord hath spoken even the Lord God mighty in Power and excellent in Wisdom Loving-kindness and Mercies have appeared and are made manifest in the Children of men and the Isles of the Gentiles do feel his Power and partake of his Promise in the Light in the Life in the Eternal Covenant of his Peace and Truth whereby Japhat is perswaded in the Tents of Shem to dwell And this is the Lords own doing and it is marvellous in the pure eyes of all that behold it and the eye that seeth is Blessed and the Soul that heareth and beleiveth is Blessed and shall be Blessed for the Lord the faithful God is Arisen and his appearance is like the Sun when it Ariseth and Shineth in the Brightness of its Glory and therefore are we refreshed and caused to live in his sight and to bring forth the living fruits of Righteousness to his praise and glory Glory glory for ever for the Heaven gives now its dew and the Earth yeilds its encrease and the blessing is upon the People and the Nations of the World shall bow and the Inhabitants of the Earth do tremble at the Glory of the Lord at the Majesty of his Appearance in this his glorious day wherein he hath Visited and his Visiting his Seed and calling his Servants out of Egypt and delivering his Beloved out of the hands of him that was too strong for them and putting a new Song into our Mouths And his Rest is Glorious and his Praise is Holy and his Renown is spread abroad and his Foes become his Foot-stool and the Ransomed of the Lord do unto Zion return and in the Light of the living God do all the day rejoyce and praise him upon the truly Spiritual and well tuned loud Cymbals in the heights of Israel in the Holy Temple in the Promised Land in the Purchased Possession in the Holy Mount even the Mountain of God's everlasting Love in CHRIST JESUS where his eternal Arm of Power and Faithfulness is truly witnessed And this is the Mountain of Gods House and Holiness indeed which is now on the top of all Mountains and here the Lord is fully seen and his living Power daily felt and his everlasting Love continually enjoyed for watering and refreshing the Babes and living Plants of the New Jerusalem glory glory for ever glory to the Righteous for this is comly And now is the day of the Lords gathering and his Angels are gone forth and his Trumpet hath sounded the Alarm out of the holy Mountain Place these Sheets after Page 130. unto all the Inhabitants of the Earth And now if any Old or Young High or Low can come forth and stand before the God of the whole Earth they are warned and called upon to bring their deeds to the LIGHT to the day of the Lamb that true Light that lighteth every man that cometh unto the World John 1.9 For now indeed is the day of the Lord God appeared and the Lamb is come and who may stand before him who can abide this day of his coming for he cometh in the thousands of his Holy Ones to Judge the World even all that are Proud and do Wickedly in his sight and to convince them of all their ungodly deeds and hard speeches which they ungodlily have spoken against him and whereby they have slandred the foot steps of his Anointed Ones and blasphemed his Heavenly Tabernacle which he hath pitched amongst men that he might dwell amongst them and be glorified for evermore So WOE is to the Wicked and much Wrath will be upon the people who now stand out and strive against the Lord even the Lord the habitation of Justice in whose hands is their â—â—eath who are careless Children and do not regard this day of their Visitation So all having time prize it and bow to the Lord God and know this day of your Visitation for the Lord in his Glory is Arisen and his Eye beholds and with his own pure Light is trying the children of men And now even now shall the Mouth of Iniquity be stopped and the Righteous shall rejoiyce and be glad as the Scripture hath said Yea the high praises of God is already heard in their Mouths and the Sword of the Spirit which is the Word of God is felt going forth Conquering and to Conquer And the Mountains are moved and the lesser Hills are afraid and the hearts of the Hypocrites do melt for fear at the presence of the Lord at the appearance of our God the true God the everlasting Father who is exalting his own Name and seting up the Kingdom of his dear Son and shaking terribly the earth glory glory to him for ever and for ever for he is good and his Mercy endureth for ever and of his faithfulness there is no end All flesh is grass but that which is born of the Spirit is Spirit and shall inherit and sound forth the living Praises of the living God for evermore as it is at this day So be it Given forth in the movings of the Lord as a Witness to his Truth in this his Day by one who bears the Reproach of Christ amonst many Brethren by he evil World under the name of Quaker Thomas Taylor Ignorance and Error REPROVED BEING AN ANSWER TO SOME QUERIES That one JOHN REYNOLDS Wrote to Two of the People called QUAKERS By THOMAS TAYLOR LONDON Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-street and at the Bible in Leaden-hall-street near the Market 1697. THE EPISTLE TO THE READER WHEN the Lord God of Eternal Power began by his Spirit to move in these Nations in the late times of Trouble and there was an Opening in the times for the Zeal of the Heart to work out it self then every one betook themselves to that Fellowship and People that agreed most with the Working-Principle that was in them and so there came a distinguishing and knowledge of those seeking Souls according to some thing most obvious to the Eye of the World and so they called some by the name of Presbyterians some Independent and the like For as for those called Prelatical they were not of such a pressing Nature as to seek forward much after the Spiritual Kingdom but rather Breathed after their Old Form how they might come to that again without the former Troubles to lye down in that But those called Presbyterian or mixed Independent in answer to whose Queries or one of them the ensuing sheets are they seemed so Zealous while the Worlds Power countenanced them as though they would have taken Heaven as it were by force and not only so but even of late also since the Second Charles came in and they began to be put out of their high Places by some old Incumbent as they call them or upon some other Account as Zealor so yet did some of them keep up their Custom of Preaching amongst People in publick where they could get place
or audience in so much that the boasting Spirit began to get up in some of them as in this John Reynolds as though nothing should stop their passage and so would have all accounted Liars that had said to the Contrary But behold the Wisdom if God in suffering things so to come to pass that all things might be fully manifest And so an Act of Parliament must come out against them unless they will Conform And then lo behold this shower of Rain forces in their tender Heads as not being able to endure the sharpness of the Storm for want of the true Spiritual Armour For Words and Profession could never secure any from the Fiery Trials that are still ordered in the Wisdom of God for the manifesting of every Seed So if these ensuing answers may be serviceable unto any of these Zealous Hearts to provoke them to a further search of themselves and be a means now when they are something low to give them a sight of any thing wherein they have Sined against God and Erred from his way of Life and so to move them to Repentance it will be well and a gladding of my Heart and of my Brethren who cannot but desire and endeavour not only theirs but even the good of all Men yea of them that either in times past have or at this day do shew the greatest Enmity against us for we know they none of them understand aright the Innocency of our Hearts to them and the Fear and Love of our Souls to God and his Truth for if they did how could they forbear to Love us But Glory to God for ever that hath given us not only to believe but even as need is to suffer for his Name and Truths sake and to pass by great Offences done to us which in Love to the Soul we could desire might be also the Portion of all that name Truth Rests God Servant Thomas Taylor Ignorance and Error REPROVED c. JOHN REYNOLDS A Paper of Queries coming to my hand as seems from thee to John Finch and John Payton of Dudly and weighing it well I could not but in obedience to God write something to it not so much for the use of these two young men who by the Light that God hath raised in them do see thy deceit therein as for the sake of some simple people who are as yet admirers of thee and deceived by thee and such like who under a pretence of zeal for the letter of Scripture and things you have set up in your wills under the name of Ordinances not knowing nor considering that Christ is come the end of all things to them that believe Though you may sometimes unwillingly light on Scriptures that speaks the thing and so if by what here may be said the Truth may more appear and their simple Souls be helped God will be Glorified and that will be Reward sufficient But before the Queries themselves be answered something may be said to that which goes before them in that Paper and from that I have noted the nature of thy Fawning Flattering Self-contradicting and Confused Spirit but to hide that from the Light thou backs thy sayings with quotations of Scripture as though mentioning what the Holy Men of God spoke by the true Spirit could prove that to be a true Spirit which acts in thee Nay nay the day is dawned Praised be God and the Sheepskin no longer can hide the Wolves from being seen of the Lambs of Christ for such hear Christs Voice and follow him and so are Children of the Light but the Stranger they will not follow though he may Paint him self over never so cunningly with words but all your fair words in the beginning of your work ye Fair-sayers whether in Pulpit or in Press is but to make way for your sting that follows for you resemble the Scorpion whose sling is in his Tail mentioned in Revelations for the end of all thy fair words here is but to draw these young men from the simplicity that is in Christ and his Light that Lighteth every man that cometh into the World for the great Malice of thy Heart is against the sufficiency of Christs Light in every man and so would have something to be added to it from without that so thou may'st bring in thy own traditions but what condition shall one gather by thy words these two Men John Finch and John Payton were in at the writing of these Queries to them for one while thou seemest to apply Scriptures respecting the conditions of the unbelieving Jews to them and another while thou applies those that respect the condition of pretty well-grown Christians But however the sum of all is to perswade them from following the Light of Christ in them as not being sufficient and so thy love is not testified unto them in Deed and in Truth as thou say'st it is but in meer Hypocrisie and Deceit as may further appear But what is that Soul enlightning Commandment Psalm 29.8 Whereby thou seemest to desire they may be enlightned Is it this letter without or the Light of Christ within If thou say the letter as thou must say or else thwarts the whole current of thy Doctrine and then all that have Eyes may see thee to be an outward Jew only But if thou say with us it is the Light of Christ that shineth in Darkness John 1. which at the Commandment of God shineth out of Darkness 2 Cor. 4. to give the knowledge of Gods Glory to Man in the Face of Christ then the business about Sufficiency of the Light between us is at an end and the Truth stands over the from thy own words The next is when thou hearest the Scripture mentioned thy Windy Slightly Crafty Doctrine of Deceivers Ephes 4.14 then thou shoots thy Sting at the Innocent and would'st have People believe that is to be applyed to us who Preach Christ and his all-sufficiency in and for every one that can Receive Him who is near every Man and by his Light shineth to Conviction and Judgment in every Man who would have all Men to be saved and come to the knowledge of his Truth which is nigh in the Heart and in the Mouth but this was the Apostles Doctrine and so not to be condemned in us but thou goest on telling of two ways of Deceiving the one thou namest the upper way which thou say'st is by Philosophy the Traditions of Men Rudiments of the World and Sciences falsly so called And Praised be God thou art as it were forced by the Light in thy Conscience to acquit us from being of this Number but truly the Light in our conscience tells us expresly that thou John Reynolds art one of them that areiâ—n this upper way as thou callest it of deceit for of Philosophy Traditions of Men Worldly Rudiments and false Sciences is the Body of thy Divinity made up as well as other of thy Brethren the Hirelings â—â—ou would'st condemn for the difference
How could the Word of God be called a Mystery hid from Ages and Generations but now is made manifest if the Light within be sufficient And then quotes Eph. 3.9 Col. 1.25 26. Mat. 11.25 I answer That it was within and sufficient when it lay hid as a Mystery till God's full time came of revealing it and therefore Christ compares it to many Powerful and Precious though hidden things and of little account to the outward view as to a Grain of Mustard-seed in the Earth to a little Leaven within much Flower to Treasure hid in the Field and Christ said to the Pharisees that God's Kingdom was to be found in Man he excludes none and those Scriptures thou sett'st down prove for this Truth and against thy roving Mind which is in the outward observings thinking to find the Kingdom there when Christ saith it cometh not that way see Luke 17.20 21. What wilt thou conclude it was not because it lay hid What Logick is this Doth not Paul there say that the Mystery which was so hid and which he by the Spirit now Preached which was Christ in the Gentiles the Hope of Glory And Christ was Light and to this Light he warned every Man to take heed but the little Children not the Masters obey the Voice and so are led into the Understanding of the Mystery Qu. 2. In the next general Query thou askest Are not the Scriptures the Words of the Lord whose Words are they And why is the Scripture so often called the Word of God and the Word of the Lord And for this thou brings many Scriptures as Exod. 24.4 2 Kings 20.26 27 28 29. Psal 12.6 Jer. 36.4 6 8 11. Acts 19.10 2 Cor. 2.17 1 Thes 1.8 Answ To this I say First That the Holy Scriptures were given forth by Holy Men of God as they were moved by the Holy Ghost and so they may be called the Words of God or of the Lord not that Spirit and Living Word but that those Scriptures prove what thou bringest them for to wit that the Scriptures or Writings without is there called the Word of God is not true it is said indeed in that of 2 Kings 20.16 That Isaiah said unto Hezekiah Hear the Word of the Lord and Hezekiah said Good is the Word of the Lord and in other places of Scriptures that the Word of the Lord came to the Prophets and that in the fore-mentioned place of Acts and Corinthians and Thessalonians mention is made of the Apostles Preaching the Word of God all this is true but of Exodus and Psalms and Jeremiah mention is made of Words but what doth all this prove but only that the Word came to Holy Men this Word was God and as this Word moved in them and gave them Wisdom and Utterance they writ or spoke forth Words as a Declaration of what was in the Mind or Word of God or what God was and what though the Scriptures may be thus called The Words of the Lord or his Prophets or Apostles Acted by his Power which we never denied this is nothing to the Hypocrites who use their Tongues to say The Lord saith when he never spoke by them but make a Trade of the Scriptures for filthy Lucre and by their much pressing the Declaration to be the Word of God have quite clouded the Word it self Christ from whence true Words come from the Peoples Minds so that scarce any have any true Living Feeling after God in his Word Christ for in the beginning was the Word before all Declarations and shall be after all the Peaceable Life of all that Believe for ever So that the Lord saw it good to stir up a People in these days to be True and Living Witnesses of the Word for the stopping of the Mouths of all such as have gotten the Words as Thieves from others and so kept People in the form with themselves always Professing but never Possessing the Power which the Scripture Witness unto and so the Letter and empty Words kill'd and do kill but now the Living Spirit and Living Word being Witnessed the Scriptures is owned in its place and Resurrection to Life being felt the Crown is set upon the King's Head whose Name is called The Word of God who was and is and is to come over all God Blessed for evermore and it is considerable that the Ministers of Christ are never called Ministers of the Letter or Words but of the Word and Spirit 2 Cor. 3. and that Christ and his Apostles mentioning the Prophets Words usually called them Scripture and not The Word of God as the custom of Hypocrites is now All Flesh is Grass and all outward Sounds and Signs vanish but the Word of the Lord that endures for ever and this is that Word which by the Gospel the Power of God is Preached and by nothing else savingly which when understood People are One but not before for it is the weakness which is like the Womans speaking makes Dissention so let the Scripture have its due and the Word of God its due and all is Beautiful in its place Query 3. In thy third thou askest How shall we know whether the Spirit that speaks in us be the Spirit of God or an evil Spirit but by trying them by the Scriptures And for this thou bringest 1 John 4.1 Isa 8.19 20. Acts 17.11 John 5.39 then thou replies and as it were says If you say we know the Spirit to be of God because it convinceth of Sin then I ask how do you know that to be Sin but by the Scripture For this thou bringest 1 John 3.4 Sin is a Transgression of the Law and afterwards says If we say that Spirit tells us it 's of God or that we know it but by its Fruit how do we know it not to be a lying Spirit or how do we know the Fruits of the Spirit but by Scripture Answ Now I say by all this it plainly appears that thou art no Gospel-Minister no Minister of the Spirit of God at all but art a meer talker of the Letter and Law not knowing what it faith nor whereof it affirmeth for doth not the next Covenant run thus I will put my Law in their Hearts and in their Minds will I write it Jer. 31.31 and Heb. 8.8 and the Apostle that said unto his Brethren Try the Spirits in that place 1 John 4 1. did not say you have a writing without by which you know all things but you have an Anointing from the Holy One and this abides in you and by this they know all things 1 John 2.20 27. according to what Paul in 1 Cor. 2.15 16. saith The Spiritual Man judgeth or discerneth all things but is judged or discerned of none for the Natural Man knows nothing aright though he may have all the Scriptures to talk of without him and though he may cry up in appearance even as Isaiah said to the Law and to the Testimony yet he never goes to the Law
the Powers of the World as we are at this day But whereas thou speakest of every Man that is not so ordained thy self and your selves who never were ordained by the Holy Ghost as they were for when did the Holy Ghost in your Assemblies say as in Acts 13.2 Separate such and such for the work I have appointed them unto Nay nay you have run and God never sent you for you never heard his Holy Voice at any time and therefore you profit not the People at all but make them more Cunning to Dispute against the Truth than they were before they followed you But what Ordination of Man had Paul at his first going out to Preach See Gal. 1. he received not the Gospel by Man and went not to Man no not to the Apostles themselves for Ordination and Commission to Preach but immediately Preached Christ as many have done and do at this Day who go under the Reproach of the name Quaker And so God is Restoring his Church to its Primitive Purity and Power to the stopping of the Mouth and confounding the Wisdom of all Flesh whether called Pope Cardinals Bishops or Presbyters that the true Eldership and Body of Christ to God's Glory may again appear And what Rules and Orders are and shall be in this true Church is known to God and by him Manifested and to be Manifested to the Body it self and not to the World for the World must neither have the right Understanding nor Management of those things no more than they had in those Days when it was said I stand not to Mans Judgment for the Holy Anointing must be all in the Church of God for ever Qu. 10. Thy Tenth and next Query is a plain discovery of thy Folly and of thy manifest Enmity against the simple Appearance of Truth in any discovery and though thou say the Scripture is thy Rule yet by it thou canst not endure to be Ruled but plain Language it self is thy Burthen and therefore thou askest how it can be said that ever Christ or his Apostles or Patriarchs or Prophets used the words Thou and Thee when they never spake English And how can it be unlawful for us to use the word You to each other since the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou and so it seems thou say'st 2 Sam. 15.27 Answ John Reynolds Didst thou Read this Query twice over Or didst thou at all Consider what thou said'st in it Was either the Fear of God or Care of thy own Credit before thy Eyes when thou writest it Surely neither But thou hast judged in thy self with thy vain Thought that because thou hast used to blind thy poor Hearers and make them believe any thing for Truth thou speakest or writest therefore it will be so with others Nay nay the Day is dawned the Lord hath given his People an Eye whereby all Covers are seen through and to this Light thou hast manifested as much Nakedness and Blindness to be in thee as in the grossest of them that say Mass at Rome or read Common-Prayer in English Nay I do believe many of them would be ashamed to argue thus as thou dost to wit because Christ his Apostles Patriarchs and Prophets did not speak in the English Tongue that therefore they used not the words Thou and Thee How came the Translators to Translate their Words when they speak to a particular Person Thou and Thee and never You as may all over Scripture be easily found thou may'st as well say Christ his Apostles Patriarchs and Prophets said nothing at all that is Recorded in Scripture in the English Tongue because they spoke not English so the Lord hath catched the Wise in his own Craftiness but thou goest on and say'st the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou which I say is altogether false for You is not at all Singular but Plural altogether and so the Translators of the Bible knew and therefore never Translated their Singular Term in the forraign Language to you in English but Thou and Thee as is before mentioned and for that place in 2 Sam. 15.27 thou set'st down and says it seems that You is used to a singular there it shames thee for if envy to the Truth had not Blinded thee thou mightest 〈◊〉 fee that the King speaking to Zadock and saying Your Sons and you speaks not of Zadock and his Son but of Zadock and Abiathar and their Sons as the very words next after and in Verse 29. plainly shew and so here thou hast committed that great Error thy self that thy Generation use to Charge falsly upon us to wit in taking a piece of a Verse that seems to make for thy purpose and leaves out the rest that shews fully the Sense Qu. 11. Thy Eleventh and next Query is for the World where thou undertakest the part of an Advocate for Flesh not only pleading for the Honour that is below but also for the Manner of it Thy Doctrine is very pleasant to the fall'n Man and the World cannot hate such Preachers as thee for ye are not only of the World but chief Master-Builders of the old House of the fall'n Adam who loves the Earthly Honour But now that Christ the second Adam is come the Lord from Heaven above the Earthly Man let all Flesh bow before him and give up his Honour to him otherwise this shall be fitly applied unto you that Christ said unto the Jews How can you believe that not only receive but also seek and plead for Honour one of and from another John 5.44 For Christ received not Honour from Men Verse 41. So that tho' there was a time that Angels were bowed unto which were greater than Flesh Gen. 19.1 yet a time came that Angels denied that Honour Rev. 22.9 For now the Son himself was Glorified of whom it was said And let all the Angels of God Worship him Heb. 16. And at his Name shall every Knee bow Phil. 2.10 And Christ said to the Devil who was like his Children that would now be Worshipped Thou shalt Worship the Lord thy God and him only shalt thou serve The Devil and Haman would be bowed unto but the true Jew will bow only to God But thou queriest and say'st Qu. Whether did the Saints in Scripture-times Sin in giving Honour that is say'st thou A Civil or Inferiour Honour unto Men and upon occasion Testifying the same by Honorary Words or Deeds Answ To which I answer and say All that the Saints before the coming of Christ did is not to be an Example to us now but we must all now that would be approved to Christ take him for our Example and to follow no Man for our Example further than they followed or do follow him and when the Apostles speak of
tell of the Jewish Temple Synagogues and Pulpit thou askest if Christ and his Apostles did not resort to these places to instruct the People To which I answer First That whilst the Jewish People stood Christ and his Apostles did sometimes go into their Temple and Synagogues to Preach the Gospel of the Kingdom and so an end of those things and to bring them out of these things which they and you so much dote on and plead for but they did never Command Christians to Build such amongst them but told them Their Bodies were the Temples of God 1 Cor. 3. and that those that abide in the Faiâ—h were the House of God Heb. 2. And these Christians never so confined themselves or others to any such place for the Exercise of their Conscience in the Worship of God but met as the Lord Jesus and his Apostles did much less did they stir up the Magistrate and drive the Jews out of their Temple and Synagogues and the Gentiles out of theirs that so they might creep into their Houses and under another Form of Worship live upon the Jewish Priests Tythes Offerings c. nor upon the Maintenance of the Idolatrous Priests of Diana and the like Idols as you Priests to the shame of your Profession have done and do at this day What have you driven the Papists out of their Mass-houses and do live upon their Priests Maintenance of Tythes Glebe-lands Smoke-mony Garden-pence Handmony and the rest of their Foolish things What cannot a Man be Born Marry Live nor Die but you must have Mony for it O Horrible and Filthy thing stop your Mouths for ever for your Folly is manifest to all and you can proceed no further And so you Priests of the last Order called Presbyters did not you drive out the Prelates out of their Houses which they had gotten from the Papists and there you sate down Feeding upon the Spoil of the People as your Fathers had done and now think much that you are driven out again And thus you fight with and drive out one another like wild Beasts striving each of you to get Power of others to be great in the Earth and do what you will in your fat Pastures But as I said the Lord is arisen to whip you all out and to pull down your Nests and to restore all things to their Primitive Purity as in the beginning before the Temples Tythes Pulpits and such things were Secondly I consider that though I read that Christ and his Apostles went amongst the People in their Temple and Synagogues as we do at this day to Preach the end of these things and so to bring People to the Word that was in the Beginning before all things that the Worship might be in Spirit and Truth as it ought to be John 4. Yet I never read that either Christ or his Apostles got up into their Pulpit nor ever Commanded his to perk up into a Pulpit of Wood over the People as a Master of a Synagogue to tell his Thoughts of the Letter as you do For though Ezra a Priest of the Law had his Pulpit or Tower of Wood to Read or Expound the Letter in in those days before the Life was manifest yet now the Life Christ Jesus is arisen whose Voice in the Heart and in all places is to be heard without a Pulpit and without Mony and without Price and the Apostles Preached this Gospel in Towns and Countries where neither Temple Synagogue nor Pulpit was but Tumults rather and so the Gospel is not a thing that will set up its Servants in Worldly Honour but indeed the contrary which he that hath an Ear may hear but the Wicked is so Proud in Heart that neither Preacher nor Professor amongst them will stoop to the simplicity of it The next thing Considerable in this Query is thy twisting and striving to keep up the Honour of the old Mass-house however if it be but a Name though it want the Nature yet if thou canst save that thou thinkest better that than nothing and say'st What though the Saints of God are called the Church yet that cannot hinder the House where the Church meets from being called a Church A Profound Reasoning What is this the Fruit of your cried up Vniversities What must every Place where any People meet be calledby the Name of that People What Logick is this Surely the Wisdom of the World makes haste into its Nothing again God is utterly Confounding it Do you call the place where the Parliament or Privy Council sit the Parliament or Privy Council Do you call a Barn or such a mean place where the Saints of God now a-days often meet by the Name of a Church If we should Reason for the places where we meet as you do for yours surely you would Laugh at us and might then well call us filly Women and Seducers indeed But to go on thou bringest a Scripture as though thou would'st prove the thing and it is Acts 19.37 but the place being well weighed shames thee the more for the words in that place are the words of a Town-Clark a Worshipper of Idols and they are these For you have brought hither these Men which are neither Robbers of Churches as K. James's Translators of the Bible have it but in the Translation of the Bible by Beza it is You have brought hither these Men which have neither committed Sacriledge nor c. if Paul had spoken to him or others and called a Stone-house a Church as ye do it had been something to the purpose but the Heathen speaking there of Sacriledge improperly Translated Robbing of Churches can neither be understood to speak of a Christian Assembly nor the place where they Assemble for the Covetous and Idolatrous Copper-smith and his Rude Fellows matterr'd little what Paul had done to these but this Sacriledge whatever it was it must needs respect something that the Heathen had in great Esteem But thou bringing this to prove that a House may be called a Church because of the Church that may meet in it is nothing at all to the purpose for thou wilt not say it 's like that the Worshippers of Diana were the Church for he that runs without Light must needs stumble if not fall often So J. R. walk more soberly and take some Light along with thee when thou hast to do in such things Then the last thing in this thy Query is a secret Confession of a weakness of thy own Arguments in this matter and thou say'st What tho' the Worship of God be not so tyed to any place as formerly yet there should be convenient places for the Church to meet in Answ I answer The Worship of God now is not tyed to any set place at all and so all your set places that you plead for are in the will of Man and the true Church God both hath and will order it and provide convenient places for it to meet in though the World cannot
The Scripture intimates that the Children of Believing Parents are Disciples Acts 15.10 I say to the Children of Light this Scripture intimates no such thing at all but plainly holds forth the contrary for the words there are Why tempt ye God to put a Yoke upon the Disciples Necks which neither our Fathers nor we were able to bear Now these Disciples here spoken of were not Natural Infants but grown Men Christian Believers as the First and the Twenty-third and Twenty-fourth Verses of that same Fifteenth Chapter do plainly shew and so if thou hadst not beeâ— a Blind follower of the Blind Guide Richard Baxter whose Argument this is thou would'st not it 's like have offered to bring this for this purpose for it shames you all for ever But this Argument being too weak for thee thou endeavourest by another Argument as little to the purpose to prove the Natural Infants Subjects of Water-Baptism because say'st thou they have received the Holy Ghost or else how could the Kingdom of God consist of such To this I answer and say But which of the Natural Infants which you sprinkle hath the Holy Ghost and which not How come ye to see this difference Or you will say that all have it if so then may People have the Holy Ghost ordinarily by Natural Birth without hearing then where is your great Glorying of your Words or Sermons But to proceed thou say'st Can we imagine that God will give them the Kingdom and deny them Water-Baptism I answer God will give the Kingdom of Heaven to whom it belongeth and it consisteth not in outward Observation or Washings as Dipping or Sprinkling or so but in Righteousness Peace and Joy in the Holy Ghost And thou that with the Papists attributes so much to Water-Baptism how comes it to pass that after all your Sprinkling the Children as they grow up in Years many grow up in so much Wickedness and Vanity as is every where manifest And as concerning Children of Believing Parents we deny them to be Believers that hate the Light and believe not in it but say it is Insufficient as before is declared But as for that Mat. 28. which thou and thy Brethren usually bring for your Custom of Preaching and Sprinkling of Infants I say it makes nothing for you who sit down in some Fat Benefice or other as times favour you and there Divine from the Letter as is said an Hours Discouse or two in a Week to the People for Mony Why go you not into all Nations as they did and Disciple the Turks and Indians if you will be warranted by this Scripture But whereas you take the Apostles for your Example I query first When did ever the Apostles go to the Schools of the World so many Years to be made Ministers Did ever the Apostles seek to the Magistrates to compel People to pay them Wages as you do or compel People by their Sword to conform to Christian Doctrine Or when did they sprinkle Infants receive Tythes of the People or Sing David's Prayers Quakings in Rhime and Meeter as you do When were they called Master as you are And many the like things wherein you differ as much from the Apostles as Darkness from Light whereby you shew your selves to be Guided by a contrary Spirit to wit the Spirit of Error So for ever be silent and stop your Mouths for you are both out of the Apostles Doctrine and Practice as your Fruits make you manifest Qu. 18. Thy Eighteenth Query is concerning the Supper and thou askest Hath not Christ Jesus given us his own Example for the Celebrating of his Last Supper And hath not the Apostle Paul delivered it to the Church and Commanded the Saints to do it in Remembrance of Christ and thereby to shew forth the Lord's Death till he come again Answ The Lord's Supper we own for Behold I stand at the Door and knock saith Christ and if any Man hear my Voice and open to me I will come in and sup with him and he with me And for the Doctrine of Christ his Eating and Drinking with his Disciples so we own it in its place and for its time but what is that to you who are both out of the Doctrine and Practice of the Apostles as by your Fruits is manifest And so you Eat and Drink unworthily and thereby are guilty of the Body and Blood of Christ and so Eat and Drink Damnation to your selves and do not discern the Lord's Body And so in witnessing against you and your Practices in this State we neither Vilifie Men nor Jesus Christ And thou say'st What a vain pretence is it to say We Eat Christ Spiritually I say it it vain if it be but in Pretence but if it be in Truth it is the greatest thing for it is Eternal Life and he that thus Feeds upon Christ's Body is Alive to God But you in all your other Eatings and Drinkings are Dead whil'st you Live And so of you that would keep People always in the Figures and Signs saying The coming of Christ spoken of 1 Cor. 11.26 is never to be witnessed here I demand Whether that Cup which the Apostle said The Cup of Blessing which we Bless is it not the Communion of the Blood of Christ And the Bread which we Break is it not the Communion of the Body of Christ For we being many are one Body and one Bread for we are all Partakers of that one Bread 1 Cor. 10.15 16 17. I say Whether was this outward Bread and Wine yea or nay Qu. 19. And in the next Query thou comest over with these things again saying How can those Persons be Faithful to Christ Jesus and Obedient to his Gospel that refuse to Pray and Sing Psalms and Baptize with Water and reâ—eive the Lord's Supper I answer and say If any disobey God in any thing he commands them unto whether in any of these things or in any other they are not Faithful to Christ and his Gospel but those People thou here secretly shoots at are taught to obey God in all his Requirings ☜ and so to Glorifie him in their Bodies and Spirits which are his and so are we clear before the Lord from this thy Charge and also from that which follows for we Revile none much less those that in Conscience of their Duty to God observe them or any thing else And so the Reviler must lodge in thine own Bed who fears not to Revile and speak Evil of such in these days as in Conscience to their known Duty to God Worship him in Spirit and in Truth But you whose Fear towards God is taught by the Precepts of Men in vain is all your Worship for I Testifie for the Lord that whatever you do though it had the very Form of the Saints Practice of old which yours have not and not led thereinto by the Motion of the Eternal and Infallible Spirit of Life it is nothing but the Precepts of Men and Will-worship
in shaking its Foundations and burning it up with the Increase thereof thou wilt find something in thee strongly Gainsaying yea even Fighting and Opposing to Death which yet thou art not acquainted with and secretly wishing that the way were not so narrow but that thy Ishmael might live before him how much more in the swelling of Jordan will it be hard when Isaac is called for also but thou must witness a forsaking of the World and the Religion thereof before thou see thy Isaac Born as did Abraham the forsaking of his own old Country and the rejection of his fleshly Begetting his Bond-Child Ishmael before the promised Seed appeared now if thy Ear be opened thou wilt this also hear And for so many being besotted with the lofty Notions and Expressions of some refined Monks thou speaks of thou had dealt Ingeniously if thou hadst told wherein either I or others with whom I have Fellowship in the Gospel of the dear Son of God are found Guilty for if the Scripture Expressions be such we cannot deny them though a Monk should say the same but I know thou canst not from any sound Ground in thy self believe that we have Intimacy with such as are called Monks but thou art cousened into this Conceit by the false Reports of the envious and blind World who do what they can to hinder the pure Truths progress as they ever did by all means possible together with what thy own misapprehension of us hath suggested to thee But herein is our Joy that Men speak all manner of Evil of us falsly for the Names sake of Jesus Christ whom alone through Grace we own for our Saviour and Guide and not another and therefore it is that the World hates us because we cannot follow them in their Obedience to the Spirit of this World as they do And therefore as I said before so in love I advise thee again not to trust in that vain Religion that thou art yet unseperated from which stands in outward Observations which hath not so much as a promise of Perfection in it where there is yet lo here and lo there is Christ where there is a Temple made with Hands and a mention of Sins untaken away continually as in the time of Moses's Law which was a shadow for a time and could make nothing perfect seeing perfection was to be brought to Light in Jesus Christ the substance of all Shadows Types and Figures And they that were Preachers of the Gospel preached Perfection in him And where Christ the Substance the Lamb of God was manifested in any it was for the taking away of Sin and perfecting in Holiness and so they could direct others And â—rith the Scripture Eph. 4 10 c. He that descended is the same also that ascended far above all Heavens that he might fill all things and he gave some Apostles some Prophets and some Evangelists and some Pastors and Teachers he himself gave them and not Men for the perfecting of the Saints for the work of the Ministry for the edifying the Body of Christ till we all come to the Vnity of the Faith and the knowledge of the Son of God unto a perfect Man unto the measure of the stature of the fulness of Christ And this being so it is something strange thou shouldst so far forget as to say thou knew not of any Text in the whole Book of God which doth promise to the People of God Perfection in this Life For though as in Heb. 7.19 The Law which stood in outward Observations made nothing perfect yet the bringing in of a better hope which hope is Christ in the Saints a hope of Glory did by which they draw nigh unto God Having their Hearts sprinkled from an evil Conscience and their Bodies washed with pure Water Heb. 10.22 And therefore there was a necessity of disanulling of the Letter Commandment going before because of the weakness and unprofitableness of it as in the 18. ver of that 7. cap. And so Friend the reason of thine and all the World's Imperfection is unbelief and disobedience to the Spirits teaching within whereby the Soul is kept in the outward Court and Temple and so not coming through the Vail the Flesh which only is rent in the Death of Christ the Holiest of all is not come into where there is Perfection which Perfection indeed is not known in the Life and Glory which is of the first Man which stands in the Law of a carnal Commandment but in the Power of an endless Life without begining or end of Days which also if thou hast an Ear thou may'st hear and the Lord give thee understanding that thy Soul may live and not remain in Death for the Letter Killeth but the Spirit gives Life And for my own Attainments which thou calls Imaginary Transcendent thou knows I said nothing of my self in particular and therefore be advised to beware of that Spirit that pats off wholsome Advice by evil Judgings and Surmisings concerning the Advisers For for my own part I acknowledge my self to have nothing of my own to boast of but to be by the Grace of God what I truly am and that Grace is my Sufficiency and rejoyce in this to see the strength of Christ perfected in my Weakness but Wickedness he Destroys and will not allow of any work of Iniquity in any and so in my Condition am I pressing forward to the Resurrection from the Dead through the daily Death and though I have not fully attained yet I see every Gift of God to be perfect and those that rest in Christ rest from Sin and there are perfect and so whom the Son sets free are free indeed from Sin and that where Christ is received there is Power received to become a Child of God and there the work of the Devil is destroyed which is Sin seeing he that commits Sin is not born of God but is a Servant of Sin and so a Child of the Devil And therefore it is time for all to hast out of the Spiritual Sodom and Egypt of Sin and separation from God lest the Wrath that hangs over fall on and there being no Remedy nor Escape And for that thou entreats me to beware of the confused Notions and great words of Jacob Bewman and such like frothy Scriblers as thou in disdain art pleas'd to term them who thou say'st may hereafter prove broken Reeds to those who now admire them thou may'st know that those who follow the Light of Jesus Christ wherewith he hath enlightned them in Spirit which leads them orderly up out of the fall'n Estate of Sin and Separation from God into the Kingdom of perfect Righteousness and Fellowship with himself and lean not to any Man that can Deceive but have all one Master and Teacher which is Christ in them all the Head and they need not that any Man teach them but as the Anointing leads them they are safe and this the Scripture witnesseth And by the
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
than you and have Prayed more and Meditated more c. To which I Answer That by these words it is easily seen what manner of Knowledge it is that this R. B. trades in and would have all Slaves unto and what are his Means for obtaining it to wit a meer natural Knowledge which by meer worldly Helps and Advantages may be attained For a meer Heathen accompanied with many Years and much humane Learning and strong Natural Parts that can but talk much of the Scripture especially having on him a Form of Prayer and the like must needs go for a better knowing Christian with him than the dearest Child of God especially if he be young in Years and want those natural Helps and outward Appearances Oh what havock hath such Doctrine as this of R. B's made amongst his deluded Hearers and Admirers in this Nation so that now let the Man God come to one of them in the purest Evidence and most powerful Demonstration of the Spirit of Truth if he appear not to them Cloathed and Accompanied with these Natural and Worldly Abilities and Indowments they are fenced against the Lord's Messenger with such Arguments as these You are but young you have but Studied a while you are of slender and mean Natural Parts and little or no Schollar-ship and have Prayed but little c. in comparison of our Grave and Learned Divines and the like So that as Christ said so we find now true That Publicans and Harlots enter into the Kingdom of God before such and now what a Curer of Church-divisions this R. B. is like to prove is easily seen and therefore that Charge which his Self-condemned Heart fear'd would come upon him may justly be brought upon him here which in his Preface to his Book he sets down thus They will affirm saith he that I have clawed with one Party and have girded at the other and have sought to make them Odious by bringing them under the Reproach of Separation of censuring and avoiding the Vngodly and that being Luke-warm my self and a Complier with Sin I would have others to do so too And that these Reconcilers are neither Flesh nor Fish and attempt Impossibilities even to Reconcile Light and Darkness Christ and Belial and that for the sake of Peace we would sell the Truth and would let in Church-Corruptions out of an over-eager desire of Agreement and when they have all done neither Parties will regard them These are this R. B's words in that Preface of his to that Book which is justly come upon him And indeed he may as well go about to reconcile Light and Darkness as bring the Children of Light whom God hath delivered out of the Darkness and Filthiness of Egypt and Sodom Spiritual into Unity with them again for there is Enmity put between the two Seeds and those words of Christ in John 17.21 22 c. which he deceitfully puts in the Title Page of his Book are only proper to the Living Members of the Spiritual Body of Christ which he calls Mystical and not to any of the World's Churches or visible mixt Congregations of People whatsoever the Words of the Apostle in John 17.21 c. are weightier than any Hypocrite can bear and they are these That they all may be one as thou Father art in me and I in thee that thou also may be one in us that the World may believe that thou hast sent me and the Glory which thou hast given me I have given them that they may be one even as we are one I in them and thou in me that they may be made Perfect in one and that the World may know that thou hast sent me and hast loved them as thou hast loved me God is arisen to drive Hypocrites from under all such shelter of words as they would hide themselves under for now is the City and Kingdom truly Manifested and Witnessed into which no Uncircumcised or Unclean shall enter but only the Redeemed Born babes and Living Members of Christ And now to the Knowledge and Experience not of the Evil World but of all that know God do I appeal to Judge whether this R. B. or any of like Spirit with him can be said to know any thing of the Oneness betwixt the Father and Son the Members of the Holy Heavenly Body much less can be any of them who are not afraid to affirm That such are not to be disallowed from being Ministers of the Gospel though they want Grace totally And that Gifts are more necessary to the validity of Ministration than Grace is and that he may perform the Office of a Minister to the Benefit of the Church that hath no saving Grace at all as Page 114. of his Book aforementioned and that there is no Man alive that Worshippeth God without some Sin And adds Do you ever Pray your selves in Secret or in your Families without Sin as in Page 19.5 And in Page 30. of his Preface to that Book That there is no Person Church or Worship on Earth faultless and without Corruption and saith there further I Justifie not the Faults of my own daily Prayers and yet I never Pray without them And in Page 34. c. That Cain was the First-born Member in the Church of Adam 's Family And Cursed Cham was of the Church of Noah And reckons Lot 's two Sons-in-law and Esau yea and the Ten Tribes in their Apostacy to be of the Church And so having reckoned up and raked together the Faults of the Race of Abraham before Christ's coming in the Flesh and of those called Christians after that mentioned in Scripture he wickedly and imprudently says Page 44. That no one Member is in all these Scriptures or any other commanded to come out and separate from any one of all these Churches as if their Communion in Worship were Vnlawful Directly contrary to 1 Cor. 5.11 2 Cor. 6.17 Rev. 18.4 5 6 c. Come out of Mystery Babylon the false Church saith God to his People Oh the Blasphemy of such Men's Hearts that dare Intitle wicked Men for a bare Profession-sake of Religion to the Glory of the benefit of this Prayer of Christ's who Prays and his Prayers were always heard That his might be one as He and the Father were and are one the Father in Christ and Christ in them and so made Fellow-heirs and Partakers of the Glory of Christ by free Gift But neither R. B. nor any graceless Minister nor sinful Praying People whom he pleads for while such can ever be one as the Father and Son are one Therefore I may safely say to you all who desire the good of your Souls and the Glory of God Come out from amongst them and joyn not with them No not in their Worship Actions as he calls them nor be ye Partakers in any of their Sins or Sinful Worship lest ye partake of their Plagues for the Temple of God is Holy and the Worship of God is Holy And so R.