Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
scripture_n	according_a	believe_v	holy_a	2,473	5	4.6085	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77952	The Principles of truth being a declaration of our faith, who are called Quakers, whereby all that wants peace with God may return into their first state, through the operation of the light and power of God in the great work of regeneration / written by E.B., J.C., W.D., H.S.	Burrough, Edward, 1634-1662.; Crook, John, 1617-1699.; Dewsbury, William, 1621-1688.; Parker, Alexander, 1628-1689.; Smith, Humphrey, d. 1663.	1668 (1668)	Wing B6019A; ESTC R42820	61,240	151

THE PRINCIPLES OF TRUTH BEING A Declaration of our FAITH who are called QUAKERS WHEREBY All that wants Peace with God may return into their first state through the Operation of the LIGHT and Power of God in the great Work of REGENERATION Written by E. B. J. C. W. D. H. S. Printed in the Year 1668. Truths Principles OR Those things about Doctrine and Worship which are most surely believed and received among the People of God called Quakers MAny are the Reports that are abroad concerning this People not only as to their Practices and Deportments but also as to other Doctrines and Beliefs The former time having in a great measure resolved and worn out as being the Refuge of Lyes for the ignorant and unrighteous to flee unto but that stormy and wintry appearance is well nigh over and gone because the Sun is so far risen and the true Light so shineth that most begin to see that those Reports were but Lyes and Scandals raised as Fig-leaves to cover the nakedness of other Professions that begun so manifestly to appear through the Light that shined in these Peoples Lives and Conversations But though the first be gone yet the the latter sticks with many as not knowing what they hold as to Doctrine some saying they deny the Scripture and the Resurrection of the Body and all Ordinances with the man Christ and his Death and Sufferings and imputation of his Righteousness and faith in his Blood c. Wherefore for the satisfaction of all that would willingly be resolved and know the Truth as it is in Jesus I have written this short account of their Faith and Belief and if it were possible to stop the mouthes of the clamorous tongues before Sentence be given against them by some signal stroke of the Lord from Heaven which he will undoubtedly in his appointed time reveal and make manifest to the trembling of all hearts concerned therein and tingling of all ears that shall hear thereof when it shall be said to them The holy shall be holy still and he that is filthy let him be filthy still Rev. 22.11 We believe that the God of all Grace have given a measure of Grace or some manifestation of his Spirit and Light thereof unto all men according unto these Scriptures John 1.9 Tit. 2.11 1 Cor. 12.7 Nehem. 9.20 and experiences of all men who at some time or other do feel something in their Hearts and Consciences that doth lust against the Flesh and the Flesh against it and that these two are contrary the one to the other one lusting after evil which is evil and the other after good which is good the one Carnal the other Spiritual the one from Earth the other from Heaven Gal. 5.16 17. We believe By this Gift Grace and Inspiration of the Almighty man only can come to know the true God truly what he is and how he works in the Hearts and Consciences of people to regenerate them and make them bear his Image according to 1 Cor. 1.19 20 21. Luke 10.21 and experiences of all that ever were regenerated and born again We believe That all the Errors and Mistakes about God and the things relating to his Kingdom sprang and arose from mens wandring from this Gift of God into their own Imaginations whereby though they thought themselves wise yet they became fools and erred their foolish hearts being darkened according to Rom. 1.21 not knowing the Scriptures nor the Power of God as it is written Mat. 22.29 We believe and know That this Gift and Grace of God appears in and unto all men that all may be without excuse accusing for the evil and excusing for the good according to Rom. 2.15 16. shewing unto man what is good and reproving of him in his own Conscience for the evil whether thoughts words or deeds and that this reproof of instruction is the way of life Prov. 6.23 We believe That as the true God and Eternal Life is known only by the light of this Gift and Grace according unto the Scriptures from which Light and Spirit of God came the Scriptures both from the Old and New-Testament as it is written 2 Pet. 1.21 so can they only be read as truly to be believed fulfilled and practised in the Light and power of the same and all that are out of this Spirit must needs be ignorant and unlearned in the Apostles sense who wrest the Scriptures to their own destruction as it is written for Peter and John were unlearned men outwardly not knowing Letters but inwardly read in the knowledge of this Light and Spirit of God and wrested not the Scriptures Acts 4.13 2 Pet. 3.16 We believe according to the Scripture 2 Cor 4.3 That wheresoever the Power of God is not known within there the Gospel is hid and unknown unto them that are lost in whom the God of this World hath blinded the minds of them that believe not lest the Light of the glorious Gospel of Christ who is the Image of God should shine unto them and God should heal them because it is only by the Light of Christ the Power of God that the Creature comes truly to see himself in his lost and undone estate from which sight ariseth the true sense in the heart of the Creature that makes him cry out of his wretchedness by reason of the body of Sin and Death which necessitates him to look out for a Saviour whom God manifesteth in and by the same Light that shines in the heart on purpose to give the Light of the knowledge of the Glory of God in the face of Jesus Christ God's Image whereby God healeth the Soul And therefore doth the Devil the god of the world strive so much by the gifts of the pleasures profits vanities and lusts that are in the World which he presenteth to men and women now as he did to Christ in the dayes of his flesh when he shewed to him all the world with its glory which glory is the Lust of the flesh the Lust of the eye and the Pride of life whatever may make this Life happy as it were in the things that may pride it or lift it up to sit as a Queen And as men and women take and receive these gifts from the god of this world their minds are blinded because they believe not in the Light which sheweth them the vanities of all the gifts of the god of this world which gifts the Devil knows if they be received will so blind the minds of them that receive them that they will not come to be sensible in the true Light of their lost conditions so as to cry unto God from the deep and true sense for then God out of the depths of his Love and Mercy could not but heal them And therefore lest the true Light should shine into them to give them the sensible knowledge of themselves and God should heal them the Devil as god of the World by the things of the world

endeavours to blind the mind not the brain-knowledge but the hearty-feeling sence within in the mind lest the Light within should so shine as God should heal them and all the buslings of Satan with his gifts are but to blind the mind within lest God should heal the soul that complains to him from the true sight and sence of his Misery as in himself By this Grace and Gift within we believe That to Vs though in the world there be Lords many and Gods many there is but ONE GOD the Father of our Lord Jesus Christ witnessed within man only by the Spirit of Truth that manifests both the Father and the Son and yet these three are one and agree in one and he that honours the Father honours the Son that proceeds from him and he that denies the Spirit denies both the Father and the Son and is Anti-Christ but he that believes in the Spirit and is led by it is the Son of God Rom. 8.14 As many as are the Sons of God are led by the Spirit of God We believe The Scriptures bare witness unto and testifie of Christ but they say The Witness of God is greater than them The Spirit it self bearing witness with our spirits that we are the Sons of God for it is not the Scriptures without the Spirit nor the Spirit contrary to the Scriptures but the Spirits discovering the Will of God in the heart or opening of the Scriptures in its own time and way and not in or by the will of man but as it self pleaseth who searcheth all even the deep things of God and manifests them unto the Soul which giveth the perfect sound and saving knowledge for said Christ The Spirit shall take of mine and shew them unto you And as holy men gave forth the Scriptures 2 Pet. 1.21 so holy men and they only come truly to understand them and not proud and ungodly men because their hearts and lives do not answer the hearts and lives of those that gave them forth aâ— face answereth face in a Glass And this we believe to be the reason why so long preaching by men of corrupt minds who have and do handle the words deceitfully for selfish ends and filthy lucre sake hath brought forth so little fruit and been to so little purpose except to their Purses and Bellies for had they believed and thereforâ— spoken and stood in Gods Counsel they shoulâ— have profited their Hearers Jer. 23.21 22 23 to the end Through this Gift we believe Thaâ— Christ Iesus the Son of God was manifest in the flesh in the fulness of time And this we know by the same Spirit by which our Fathers believed he should come and Abraham saw his day by the same we do believe he is come and do see his day as also by the Prophets and Apostles Writing which twofold Cord is not easily broken We believe also according to the Scriptures of Truth That this same Jesus hath God highly exalted and given him a Name above every name that whosoever believes in him shall not perish but have Everlasting Life and that there is not another name whereby man can be saved than this Name of Jesus Christ nor is Remission of Sins to be preached by any other name But as we do not believe that the outward Letters and Syllables are that Name that is to be bowed to by the outward knee no more than the Letters or Syllables in the words God or Spirit seeing the Scripture saith Vnto God who is a Spirit every knee shall bow Isa 45.23 but the Name which saves is the Power and Arm of God that brings Salvation from Sin and makes every Soul that names it to depart from Iniquity This is that Name which was preached and which is preached through Faith in which Name Remission of Sin is obtained Therefore was the outward word Jesus given him as his outward name Thou shalt call his Name JESVS for he shall save his People from their Sins Mark for he shall save c. So that which saves is the Name which is to be believed in which is that Arm of God that brings Salvation when no eye pitties neither is there any to help the Power of God that then saves is that Grace that comes from the fulness of Christ the Saviour And without this virtue Christ and Jesus are but empty names 1 Cor. 12.3 No man can say that Jesus is the LORD but by the holy Ghost We believe also That this Jesus died for or because of Sin and rose again for the Justification of those that believe in him as well as to manifest to all the world that he was the Son of God and that he thereby spoiled Principalities and Powers and triumphed over them openly and led Captivity captive in his own person yet we believe and know by his Grace in our hearts that as his Name Jesus without Vertue and Power is but an empty word so his Dying without man's Conformity to his Death or being planted into the likeness thereof or being crucified with Christ as saith the Scripture Rom. 6.2 3 4 5 6. Gal. 2.20 will not profit man as to the Salvation of his Soul no more than the naming of his outward name Jesus doth at this day make people to depart from Iniquity For we believe and are sure that man must dye inwardly as well as Christ died outwardly and must be put to death in his flesh as Christ was in his for he that is in the flesh cannot please God Rom. 8.8 neither cease from sin but he that is dead is freed from sin Rom. 6.7 And yet mans dying unto Sin and the Root and Principle of it in himself is so far from making void Christ's Death in his own person that it establlsheth it to all those ends and purposes for which it was intended of the Father As the Cures which the Physitian doth manifest and establish his skill and ability so doth mans dying unto Sin and Self and living unto God manifest and establish the Vertue and Power of Christ's Death for as man manifests his being risen with Christ by his seeking the things that are above Col. 3.1 2. so doth he manifest his knowledge of the Death of Christ by his being crucified with Christ and bearing about in his body the dyings of the Lord Jesus for as it is not an outward belief gathered from the Letter that will change the heart and life though the Judgment and Opinion it may so it is not a belief from the History or Letter only that can give man a saving-knowledge of the Death of Christ but he must have the same Glory and Power of the Father in measure working in him there to beget Faith in his heart that he may believe unto Salvation from his own filthiness and righteousness as well as confess with his mouth Rom. 10. and must have that Spirit in him quickning his mortal body as well as to believe that it was in Christ and raised

and justifies the Soul through thâ— virtue of this Blood received into the hearâ— by this living Faith which receives all itâ— power and virtue from Christ in whom ã€ˆâ—Šã€‰ abides as its root and object whereby Justification is witnessed from Sin not in Sin Rom. 6.22 But now being made free from Sin and become servants unto God you havâ— your fruits unto Holiness and the end everlasting Life We believe That Justification and Sanctification are distinguished but not divided for as he that sanctifieth and justifieth iâ— one so do these go together and wheâ— the Soul hath the greatest sence of Justification upon it through the vertue of thâ— Blood of Jesus by the Living Faith theâ— is it most in love with Holiness and at thâ— greatest distance from Sin and Evil and whenever there is a failing in Sanctification there is also some eclipse of Justification in the eye of the Soul until Faith hath recovered its strength again which iâ— lost by sins prevailing For as the farthest and clearest sight is in the brightest day so is it with the Soul when it is most in the brightness and beauty of Holiness its Justification appears most glorious and its Union and Communion most sweet and lasting and so like two Twins as they are much of an age so they are like one to the other And what God hath joyned together let no man put asunder We also by this Light believe That Acceptance with the Father is only in Christ and by his Righteousness made ours or imputed unto us not by the creaturely skill but by the applicatory act of Gods gift of Grace whereby the Soul feels the difference between self-applying by its own Faith and God applying by its Spirit and so making Christ unto the Soul Wisdom Righteousness Sanctification and Redemption So that we believe and are sure that there is a great difference between Imputation as it is the act of mans spirit and as it is the act of Free Grace without mans forcing And so we distinguish between Imagination and Imputation between reckoning or imputing that is real and reckoning or imputation that is not real but a fiction and imagination in the creaturely will and power And because we are against the latter we are clamoured upon as if we denied the Imputation oâ— Christ's Righteousness when it is only unto those that are not made righteous by it to walk as he also walked For as the Scripture saith It is not he that saith he is righteous by the imputation of Christ's Righteousness but he that doth Righteousness iâ— righteous even as Christ is Righteous 1 Joh 3.7 he that believes otherwise is deceived And yet it is not Acts of Righteousness as done by us nor as inherent in us as acts by which we are accepted of God and justified before him but by Christ the Author and Worker of those acts in us and for us whereby we know that we are in him and he in us and we hold him as our Head into whom alâ— things are gathered together into one even in him We further believe That God is only to be worshipped and not any likeness that man makes unto himself of God from any view sight and knowledge that he hath had of him but in every act and service man is to know what substantially as well as whom speculatively or notionally he worshippeth as is is written John 4.22 Ye worship ye know not what we know what we worship for Salvation is of the Jews And he that thus worships the Father honours the Son by the same Spirit which is one with the Father and the Son in which Spirit only God is worshipped according to the form of its own chusing and manifesting of himself in and by according unto the good pleasure of the Father who is a Spirit and limits man unto the Spirit 's Form but allows not man to limit the Spirit unto his form though it be not of his inventing originally but of the Father yet man must no more limit God unto it then he could command God to appear in it at first For as he chose it himself so he hath reserved liberty to leave it at his pleasure who works all things after the counsel of his own Will which he hath purposed in himself that the Gift of the knowledge of the Mystery of his Will might for ever be acknowledged to be of his Grace and for the riches of the glory thereof according to Ephes 1. and man be bound but God free Man bound to wait in the Light for Gods Movings but God free to move in whom to what and when he pleaseth then man is to go when he saith Go and come when he saith Come and such Servants do serve him And then there is no more Curse as in the dayes of Will-worship and voluntary Humility but the Throne of God and of the Lamb Col. 2.18 23. Rev. 22.3 4. And they shall see his Face and his Name shall be on their foreheads We believe also That this Worship is spiritual and not carnal in all its Parts and Ordinances and not to be imposed by any outward force but performed by the inward leading of Gods holy Spirit according as the holy men of God were led and guided in the days past who gave forth the Scriptures all impositions of Worship outward being only enjoyned under the first Covenant that made nothing perfect until the time of Reformation spoken of Hebr. 9.10 But Christ being come there is an end as well of such Impositions as of the Meats and Drinks and divers Baptisms and carnal Ordinances they being all but temporary and in order unto an end but all to vail to Christ the sum and substance of all the first pointed at by all and the last ending of all the Amen And he that thus worships God in Christ his Ordinances are spiritual and not carnal and his Faith carries him beyond his Works with righteous Abel and preserves him that he is not drowned in the Form like Cain neither falls he short of the glory of God nor of his assurance of Acceptance with him We believe There is one Baptism necessary to Salvation Ephes 4.5 One Lord one Faith one Baptism And this Baptism is Spiritual of which John's Water was but a figure John 1.31 That he should be made manifest to Israel therefore am I come baptizing with Water saith John and 1 Pet. 3.21 The like figure whereunto even Baptism doth also now save us not the putting away the filth of the Flesh but the answer of a good conscience towards God by the Reâ—urrection of Jesus Christ This one Spiriâ—ual Baptism into the Name of Jesus Christ â—s that which saves the Water being but a figure that Christ might be manifest to Israel who had divers Baptisms imposed on them untill the time of Reformation but Christ the Substance being come the Shadows flee away And yet where-ever any are commanded now by the same Spirit that commanded the Believers to

bâ— baptized in the dayes past either for thâ— furtherance of the Gospel or tryal of theâ—â€¦ Faith we judge them not But this obedience is very rare to be found and wâ— could heartily desire that all would consider seriously whether literal sayings observed only by outward reading hearinâ— by the ear or inward impulses upon thâ— heart by the Divine Power are the motives unto Obedience in this kind And ã€ˆâ—Šã€‰ honesty and uprightness of heart may bâ— heard we believe and know the manâ— dead souls every-where notwithstandinâ— their Baptisms will be as so many witneâ—ses against them by their grovling upoâ— the earth as so many slain and killed meâ— by the Letter while the Spirits quickning have not been known in the true Baptism into death For we find by daily experiences that most men and women live likâ— Pharoah's lean Kine only to eat up the fat and to envy those that are not so lean soul'd as themselves We believe also That as there is onâ— true saving Baptism so there is one Bread or Body of Christ which all the Saints dâ— feed upon and though they be many aâ— to persons yet their Bread is but one and they all in it but one Bread And this we believe is the flesh that came down from Heaven John 6.33 Though the outward Jews now as then murmur at him because he said I am the Bread which came down from Heaven ver 41 42. But Christ ver 45. to stop their murmuring tells them that the knowledge of this Mystery was only revealed unto them whom God and not man teacheth and no more than are taught of God can set seal and subscribe unto this Truth in Jesus though we believe also that Jesus took outward bread and brake it and gave it to the Disciples as the Scriptures saith and this was a figure of his Body that was to be pierced and broken upon the Tree and a shew to shew forth his Death until he came And we believe he did arise again and appear unto his Disciples And all that believed were together and had All things Common c. And they continued daily with one accord in the Temple breaking bread from house to house did eat their meat with gladness and singleness of heart praising God and having favour with all the people Acts 2.44 45 46 47. And we believe that the Apostle in 1 Cor. 11.20 saith true where he saith When ye come together therefore in one place this is not to eat the Lords Supper And all that he speaks in that chapter is not to perpetuate that outward breaking of Bread otherwise than as the Believers did that were filed with the holy Ghost in singleness of heart as before is said and yet we judge not those who break outward Bread and drink outward Wine being commanded so to do and put in remembrance thereby of the Body and Blood of Jesus Christ by the Remembrancer the Spirit of Truth which is appointed by the Father to lead into all Truth But to do it by imitation or tradition only as most do it if not all at this day we know it is not an Offering unto God in Righteousness neither do we believe this to be the Communion of the Body and Blood of Christ and yet the eating of the Flesh and drinking of the Blood of Christ we believe man must know and witness or he hath no life in him Joh. 6.53 54 55. And we believe that many are striving now in their spirits as the Jews did verse 52 saying How can this man give us his Flesh to eat And not only the Jews but many of his Disciples said This is a hard saying who can bear it ver 60. and at verse 63. he tells them It is the Spirit that quickeneth the Flesh profiteth nothing The words that I speak unto you they are Spirit and they are Life And he that hears and understands these words that are Spirit and Life will not be offended at what I have spoken of the Flesh and Blood of Christ By the same Spirit and Grace we believe That Prayer is an Ordinance of God when performed by his Spirit in its words and not those which mans wisdom teacheth or without words by sighs and groanes which cannot be uttered and these so often as the Spirit it self pleaseth But the Form without the Spirit whether it be by words of other mens framing or words of man's own spirit according to his will time and manner this is not the Prayer that prevails with God And we believe that there is none so weak and infirm but this Spirit proffers his help at some time or other though man regardeth it not And the more mans mind is gathered within from all visibles the more he comes to be sensible of the Movings and Stirrings of this Spirit in its secret cryes unto God answerable to the wants of thaâ— man or woman in whom it moves and cryes And by the due watching thereunto we believe and know the Spirit of Prayer and ã€ˆâ—Šã€‰ Adoption that cries unto God comes to bâ— discerned and distinguished from a man'â— own spirit and will We believe by the same gift of Grace that there are several Ministrations and several Operations according to 1 Cor. 12. and all by the same Spirit as before and after thâ— Law by Moses and after by John the Baptisâ— and Christ and his Apostles and in all thesâ— the Ministration had acceptance with God through the management of the Spirit anâ— its rejection and dislike of God for thâ— want thereof And by this Spirit were thâ— Scriptures give forth and the holy meâ— of God did speak prophesie preach and praâ— as they were moved and for want of it thâ— letter did and doth kill And for the further appearance and pouring out of thiâ— Spirit answerable unto the work and service that God had for them to do theâ— were to wait as Christ commanded hiâ— Disciples to do at Jerusalem to receive thâ— Promise of the Father For by this Spiriâ— he that speaks speaks as the Oracle of God And therefore as it was the practice of the People of God in old time to wait for the moving and stirring of this Spirit that they might speak as it gave them utterance in the evidence and demonstration thereof so do this People called Quakers now and according to its moving in their hearts they minister according to the signification of the Spirit whereby they understand both what and when to speak and when to be silent as also who are they that minister and speak in their own wills above the Cross of Christ which the Apostle was carefull alwayes to be in subjection to lest he should make it void by speaking the words which mans wisdom teacheth and therefore as the Saints did so we do believe and therefore we speak And such Preaching and Speaking in Faith as well as Praying in Faith is acceptable unto God as his Worship and not otherwise And we further believe by the

up him from the dead Rom. 8.11 And this man whoever he be bond or free that thus believes the Death of Christ and its satisfaction to God as well as its usefulness to man cannot make it void nor divide it and its vertue upon the Soul that thus knows it but will say Here is a dying man witnessing the Death of Christ and nevertheless the same man living with Christ and concluding if Christ had not died man must have perished in his sin this being the way found out by God to recover him whereby he knows Christ and Him Crucified and what the preaching of the Cross of Christ is which is foolishness to them that perish but to them that are saved the Wisdom of God and the Power of God 1 Cor. 1.18 By this Gift of God in our hearts we further believe That Christ Jesus rose again from the dead according to the Scriptures and sits at Gods right hand in a glorious body And we believe that our low estates and humble bodies shall be made like unto his glorious Body through the working of his mighty Power whereby he is able to subdue all things unto himself and that this mortality shall put on Immortallity For though we believe that Christ Jesus hath lighted every man with his Light whereby man may come to know himself lost and undone as before is said yet therefore is not every man saved though the Grace that appears to all men is sufficient in it self but some have the Grace of God bestowed upon them in vain not liking to retain God in their knowledge though something within them shews them what is good But they reject the Counsel of God within or against themselves to their own destruction Luke 7.30 see the Margent and yet it doth not follow that the Grace is insufficient of it self no more than it follows that Christ's Death is insufficient because he tasted death for every man and yet every man is not saved Neither doth Regeneration or the believing in the Light of Christ within make void the Death and Sufferings of Christ without at Jerusalem no more than believing the Scripture-testimony without concerning Christ's Death makes void the work of Regeneration and Mortification within but as the Apostle saith in another case so I say in this For as the man is not without the woman neither is the woman without the man in the Lord even so is not the Death and Sufferings of Christ without at Jerusalem to be made void and of none effect by any thing within neither doth the Light within make that of none effect without but both in the Lord answers his Will For though there is and may be a knowledge and belief of what Christ did and suffered without the Gates in his own Body upon the Tree and yet Sin alive in the heart and the work of Regeneration not known yet it cannot be so where the Light within is believed on and obeyed so as to have its perfect work in the heart to regenerate and make all things new and to be of God this man can never make void what Christ hath done and suffered without And yet this New-birth or Christ formed within and dwelling in the heart by Faith doth not limit or confine Christ to be only within and not without also but both within and without according to the good pleasure of the Father to reveal and make him known for he fills all things and the Heaven of Heavens cannot contain him and yet is he at Gods right hand far above all Heavens in a glorious body And we also believe the Resurrection of the Just and Vnjust the one to Salvation and the other to Condemnation according unto the Judgment of the great Day and then shall every seed have its own body according to 1 Cor. 15.36 37. which we verily believe For if the dead rise not we are of all men most miserable But because we dare not be so foolishly inquisitive as to say With what bodies shall they arise therefore do some say we deny both the Resurrection of the body of Christ and of all that are or shall be dead But this also is false for every man shall be raised in his own order but Christ the first fruits 1 Cor. 15.23 And we believe they shall be raised with the same bodies so far as a natural and spiritual corruptible and incorruptible terrestrial and celestial can be the same We further believe according unto the Scriptures concerning Faith That thiâ— Faith is only true which is God's Gift and hath Christ Jesus the Power of God for its author and object and is distinguished from the dead faith by its fruits For though in description and definition they may carry a resemblance yet in nature are as different as a living man is from a dead which wants not form or shape but life and power So saith the Apostle James As the body without a spiriâ— is dead so is Faith without Works even so is that Faith which stands in the wisdom of words and not in the Power of God By the one man is kept in captivity to the world and the things of it but by the otheâ— he hath victory over the World 1 Joh. 5.4 and the Seal and Witness thereof in his own heart whereby it is purified and God is seen for the pure in heart see God Matth 5.8 This Faith differs men now and their worships as it did Cain and Abel For By Faith Abel offered up a more excellent Sacrifice then Cain Hebr. 11. By this living Faith Abel saw beyond the Sacrifice unto Christ the first-born of God beyond the firstling of the Flock which he offered and therefore God had respect unto Abel and his offering but God rejected Cain and his offering though he had Faith to belive it to be his duty yet sticking in the Form and not flying on the wing of Faith unto Christ the One Offering he missed the Mark as all have done ever since that have gone in Cains way of worshipping as well as killing men about Worship But we believe that Faith to be only true and saving that flies over self-righteousness as well as filthiness unto the Fountain of Life in Christ which Faith hath nothing of man in it but is as the breath of Life by which the soul lives not a bare assent of the truth of a proposition in the natural understanding but the souls cleaving unto God out of a naturalness between Christ and the Soul and so live rather by relation than bare credit or desperate adventure and hazard Not looking at its doing to commend it but God's Love and Bounty in Christ the Light to receive it and yet holiness is its delight and he can no more live out of it than the Fish upon the dry Land We believe That this Faith keeps thâ— mind pure and the heart clean througâ— the sprinkling of the heart from an evil conscience by the Blood of Jesus which remiâ—â€¦ the Sin

same Spirit that the sum of all Religion according to the Truth and the signification of the word Religion is Man not at liberty in his will but bound again unto God by his having given to him by the Light of Christ within the true sight and knowledge of himself as in himself as lost and undone foâ— ever and from this sight a true sence to ariâ—â— upon and remain with him from wherâ— spring unutterably groans and cryes untâ— God under the weight of the burthen anâ— wretchedness by reason of the body oâ— Sin and Death and then when there waâ— none to help or pitty in this state then ã€ˆâ—Šã€‰ Mercy shewed in Christ the Arm of Goâ— which is revealed as an help neither seeâ— nor known where how or when to coâ—â— at it or meet with it And this begets iâ— the heart of that man or woman in anâ— unto whom it is thus revealed thanks anâ— praises unto God for this Gift and Revâ—lation of his Son in this needfull timâ— whom the Soul sees to be the Gift of Eteâ—nal Love And we believe and know upon thâ— Love and Faithfulness of God is foundeâ— built and established the Everlasting Covâ—nant whereby not only all men may bâ— saved for its ability but some shall be sâ—ved because for its prevalency which is ã€ˆâ—Šã€‰ like to the Covenant he made with our Fâ—thers And although all mankind is not sâ—ved yet it is not because either of insuâ—ficiency in this Covenant or because of tâ—â— weakness of the Grace that appears in and unto all men but because of mans will loving death and chusing his own delusions whereby his destruction is of himself and God clear of his blood in the free tender of his Grace Gift and striving of the Spirit within him For we know assuredly according to the Scriptures of Truth and Experience of all souls that ever were truly converted to God that though by Grace man is saved not of himself but by the Free Fift yet as the old World did and those rebellious Jews spoken of Acts 7. who as did their Fathers so did they alwayes resist the holy Ghost so do men now And yet in the tender of this Grace and striving of his Spirit the Lord is a God so hiding himself in the management of this Striving and Ministration of his Spirit as if it wholly depended upon mans choice and consenting that mans will as to him is as it were free in rejecting or accepting Life and Death being set before him whereby in the Wisdom of God the propensity of his Nature as it came out of the hands of his Maker hath an advantage by this dealing of God to put forth it self so that man is as free in the choice as he is in the refusal of the tender of Mercy and help and that with an equal indifferency as it appears to him in this state notwithstanding afterwards in the furtheâ— growth in this Grace and Knowledge oâ— Christ he sees clearly and convincingly that the Grace that wrought hiddenlâ— from his sight and knowledge in the firâ—â— working tender and ministration of Goâ— towards him gained his consent througâ— its own prevalency in the Love of God bâ— which sight and sence self comes to be abhorred and the free Love so admired thaâ— he knows from first to last all was of Grace and that free that self is not able to challenge any thing as due from what it haâ— done but all of gift and yet as before with such an equal indifferency on manâ—â€¦ account so that God may and will appeaâ— to be just both in condemning and saving and the Justifier freely of all that believe iâ— Jesus the Light of the World Therefore let all take heed how they dislike this Ministration of God and striving of his Spirit in their Hearts and Consciences under colour and pretence of its insufficiency and therefore they will not come to him because his drawings and strivings are not so strong as they would have them to be looking for such an overpowring and irresistibleness as they are not able to withstand and gainsay lest such perish through a wilfull neglect and for want of stretching out their hand when the Lord holds out his and so they perish in the ditch with a vain expectation of further power or cry in their mouthes Lord have mercy upon us and so with the Sluggard while they cry Yet a little more slumber and folding of the hands to sleep their Garden is overgrown with weeds and their backs cloathed with rags and they beg in harvest whilst others that have sown in tears not fainting do in due time reap in joy and not despising the crums that fell from the table nor the day of small things witness the presence of their Beloved come down into his Garden and walking among the Lillies Let these things be truly considered pondred and weighed in the true Ballance of Light and Righteousness lest any Soul perish through the false weight and measure so shall my soul rejoyce that any have escaped the Net of the Fowler through the discovery of the true Light and God have all the Glory unto whom alone it belongs and man ashamed confounded his moutâ— stopped and he laid in the dust forever anâ— then shall my end be answered in writinâ— these things John Crook Concerning Perswasions in Matters of Religion THere is the Natural man and the Spiritual man and there are the Perswasions of each in and about Matters of Religion There is the Perswasion of Reason and the Perswasion of Faith The Perswasion of Reason is that Belief which man receives into his mind or heart from the exercise of the Reasoning Faculty and this Perswasion in Matters of Religion is but mans Opinion or Judgement which how certain or infallible so ever it appears to him yet may be shaken by a demonstration or evidence of a higher kind of nature The Perswasion of Faith is that Belief which the New-Creature receives into the renewing-Mind from the Evidence and Demonstration of the Spirit which openeth and manifesteth the things of the Spirit unto that mind which is begotten and renewed by it And this Perswasion is certain and infallible however it may be struck at and battered by the reasonings of the wise earthly part even in that very man whose heart is thus perswaded by the Light of the Spirit of God concerning the things of Gods Kingdom Now the lowest Perswasion of Faith is higher and of a more noble nature then the highest Perswasion of Reason because Faith is of an higher Principle and of a deeper nature and ground then Mans Reason is But this because it appears not in mans sphear but rather out of it and is contrary to the line and reach of his wisdom is accounted by him foolishness and madness Thus is the Wisdom of God and the Children thereof judged and condemned by man in his day And how can it be otherwise How can the wisdom of man but judge that as

hiâ— Enemies and that he was buried and rosâ— again according to the Scriptures And we believe He is now ascendeâ— on high and exalted at the right hand oâ— the Father for evermore and that he iâ— glorified with the same Glory that he haâ— before the World was and that even thâ— same that came down from Heaven is ascendeâ— up to Heaven and the same that descended iâ— he that ascended And we believe Even he that was dead is alive and lives for evermore and that he cometh and shall come again to judge the whole World with Righteousness and all People with Equity and shall give to every man according to his deeds at the Day of Judgment when all shall arise to Condemnation or Justification he that hath done good shall receive Life and he that hath done evil everlasting Condemnation And we believe He is to be waited for in Spirit to be known after the Spirit as he was before the world was and that is the knowledge unto Eternal Life which all that believe in him do receive and he subdues Death and destroys him that hath â—he power of it and restoreth from Death â—o Life and quickneth by his Spirit all that the Father hath given him and we believe such he justifieth and sanctifieth and such â—re taught of him but he condemns all â—hat believes not and continue in unbelief â—nd are not taught of him And this we â—aithfully believe And we believe That unto all People â—pon the face of the whole Earth is a time â—nd day of Visitation given that they may â—eturn and be saved by Jesus Christ who is given of the Father to call the worst oâ— men to repentance and the most ungodâ—â— of Sinners are convinced by him of theâ— ungodly deeds that they might believe anâ— be converted and saved And we believe Herein is the Love oâ— God manifested to all mankind and thâ—â— none are shut out by him before they were boâ—â— into the World but unto all men is a Visitâ—tion given and they that perish it is becauâ—â— they do not believe in Christ and Destructâ—on is of a mans self but Salvation is of Goâ— through believing in his Son who takâ—â—â€¦ away Sin and reneweth into his own Imagâ— that they may become Heirs with him And we believe That there is a Crowâ— of Eternal Glory and an Inheritance ã€ˆâ—Šã€‰ Eternal Life to be injoyed for evermore bâ— all that believe and are chosen of God And that there is an Everlasting Miseâ—â— and Destruction to be possessed by all thâ—â— believe not but continues in the state ã€ˆâ—Šã€‰ Reprobation and are not changed from tâ— Wayes of Sin and Death but walk after tâ—â— ways of their own hearts lusts fulfillinâ— the will of the Flesh in the evil of thâ— world and follows not Christ the Lighâ— of the world that they may be saved anâ— we believe upon all such the wrath of God abideth and that they have no part in the Inheritance of God And we believe that it is only he that is born again of the Spirit and that walks after the Spirit who is changed from Death to Life and who is redeemed out of the World and all its wayes such only must inherit the Kingdom of God and they onely have right thereunto and none besides even they that are washed and cleansed from all unrighteousness by the Blood of Jesus by which their Sins are remitted For his Blood cleanseth them from all Vnrighteousness and Sin yea all such that walk and abide in the Light which Jesus Christ hath enlightned the World withal And we believe that the Saints upon Earth may receive forgiveness of Sins and may be perfectly freed from the body of Sin and Death and in Christ may be perfect and without Sin and may have Victory over all Temptations by Faith in Jesus Christ And we believe every Saint that is called of God ought to press after Perfection and to overcome the Devil and all his Temptations upon Earth and we believe they that faithfully wait for it shall obtaiâ— it and shall be presented without sin in the Image of the Father and such walâ— not after the Flesh but after the Spirit anâ— are in Covenant with God and their Sinâ— are blotted out and remembred no more for they cease to commit Sin being born oâ— the Seed of God And we believe the Gospel of Christ ã€ˆâ—Šã€‰ the Power of God unto Salvation and that iâ— ought to be preached freely unto all Peoplâ— and Christ to be held forth to all Mankinâ— by the Ministry sent of him And we believe this Ministry is receiveâ— by the Gift of the Holy Ghost and all theâ— that receive it are lawfully called to thâ— Ministry and they may preach the Gospâ—â— of Christ freely as they have received ã€ˆâ—Šã€‰ freely and this Ministry is not of Maâ— but of God and is made powerfull to thâ— converting of Sinners and to the bringinâ— of People to God and to the knowledgâ— of his Wayes And we do not believâ— that any man is a Minister of Christ witâ—out the Gift of the Holy Ghost or that thâ— Gospel can be received by natural learninâ— or education And we believe such as preach for hire and hath hire for Preaching are not the lawfully called Ministers of the Gospel of Christ such as are proud and high-minded and covetous men who do not profit the People at all such as have run and never were sent of Christ who calleth by his Spirit into the Work of the Ministry and as every one hath received the Gift of that Spirit so he may administer to others Concerning Rulers and Governours we believe That there ought to be Rulers and Governours in every Nation City Country or Town and they ought to be such men as fear God and hate every evil way who will judge for God and not for man and will judge Righteously Equally and Justly and will give true and sound Judgement unto all men without bribery or respect of persons not regarding the Rich above the Poor but being a praise unto all that do well and a terror to all Evil-doers whatsoever having knowledge in the pure Law of God and themselves continually exercised therein And we believe That every Law of man ought to be grounded upon the Law of God pure Reason and Equity being thâ— Foundation thereof that Gods Witness iâ— every man may answer to it and the Law ought to be known unto all People beforâ— Transgression be charged or punished iâ— any man And we believe That every Transgreâ—sion ought to be punished according to itâ— nature and that the punishment exceeâ— not the greatness of the Transgression neâ—ther ought any Transgressor to escape uâ—punished neither ought any upon falâ—â— suspition or jealousies be caused to suffeâ— without the Testimony of true men or thâ— Confession of the Party And we believe That the Executors oâ— the Law ought to be Just men and not gâ—ven to Pride Drunkenness or any otheâ— Evil whatsoever And we believe

Selected quad for the lemma: scripture_n

Text snippets containing the quad