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A58208 A guide to the Holy City, or, Directions and helps to an holy life containing rules of religious advice, with prayers in sundry cases, and estates ... / by Iohn Reading ... Reading, John, 1588-1667. 1651 (1651) Wing R447; ESTC R14087 418,045 550

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forme and matter to furnish our prayers if wee will bee heard some thinke 't is enough to say the words but therein may be the sacrifice of fooles and vaine babling of hypocrites The more excellent the worke is the more prudently it ought to bee performed here is great fruit or danger let us therefore seriously marke the conditions of prayer which must be 1. In true faith without doubting Whatsoever yee aske in prayer beleeving yee shall receave it which hee that doubteth cannot Jam 1. 6. 7. the prayer of faith shall save the sicke 2. In fervency of spirit it is a spirituall incense and must have the heavenly fire of zeale to make it an ascending sweet savour to God as was shadowed out in the Leviticall incense and the whole burnt offerings which they called ascensions which could not be offered without fire nor might with any but that which came from heaven the fervency of Gods owne spirit in us The effectuall fervent prayer of a righteous man availeth much But he that asketh drowsily fearefully and diffidently cannot obtaine because he distrusteth Gods power mercy or truth and let me tell the secure man here he that is cold and negligent to performe this duty in health peace prosperity shall hardly be confident of audience in sicknesse affliction 3. In the spirit I will pray with the spirit and I will pray with the understanding also that is with hearty and intent devotion to God who looketh on my thoughts and heareth the petitions which his own spirit dictated I will pray to my own and others understanding who joyne with me in prayer without this we offer the sacrifice of fooles not knowing or intending what we say nor can the present conception or saying prayers by roat of heart make them spirituall if the spirit and inward man pray not and with this inward sense and intention of the minde set formes of prayers may also be praying in the spirit wee read many formes in the holy Scripture Aaron and his sonnes were prescribed a forme of blessing the people The Lord blesse thee and keep thee the Lord make his face to shine upon thee and be gratious unto thee the Lord lift up his countenance upon thee and give thee peace And doubtlesse Aaron and his sonnes did as often as occasion served pray the same prayer in the spirit and intention of minde and were heard of God in the solemne fasts the Prophet saith let the Priests the ministers of the Lord say spare thy people O Lord and give not thine heritage to reproach and I doubt not but the Priests using those very words as we now may did pray effectually and in the spirit The Psalmes are many of them set formes of prayers and thankesgivings endited on severall occasions and appointed for the Churches use and surely as David and others used them though set formes to God's glory and sang them in the spirit and so doe we and why shall I not beleeve that Paul did sing these same Psalmes as he saith I will sing with the spirit and will sing with the understanding also and intimate the singing of the same by us with grace in our hearts to the Lord I finde no precept for singing or praiing ex tempore I finde many prayers of the Saints recorded in holy writ for what Except to teach us imitation Above all is that sacred form which Christ intreated to teach his disciples to pray taught them and us we have no Scripture obliging us to conceaved prayers intimating them only to be spirituall or prohibiting set formes as not spirituall we have expresse Scripture for set formes The most spirituall prayer is that which is so indited and by the Spirit helping our infirmities so uttered that therein our hearts and mindes be attentive to God's holy presence and that which we pray this may bee in the heart without words uttering it or in words conceived written and red for the spirit of God as well worketh in writing as speaking as appeareth in his dictating the Scriptures nor is the writing of prayer to be read any more a restraining the Holy Ghost or straitning it then the writing of the Scriptures to be read Nor can any man reasonably thinke that Gods will is to endite holy prayers by the inspiration of his Spirit which might not be as well read as spoken or which 't was lawfull once or sometimes to use but no more or not alwaies on occasion seeing Christ three times together prayed the same words and said When ye pray say Our Father which art in heaven c. on two severall occasions prescribing the same form it skilleth not if we pray in spirit whether the eie by reading the memory by exhibiting spirituall habits and impresses of the soule or the inventiō do furnish the tongue with praior though herein mans frailty be very considerable whose industry in studying to pray as well as to preach for the peoples edification I shall believe God equally blesseth by the assistance of his spirit infirmities all men are conscious of who is sufficient for these things he that prayeth may have some failings now the more solicitous he is of words form for their sakes who heare him pray probably the lesse attentive his thoughts are to God so that he may endanger the life vigour efficacie or substance of prayer by reaching after a circumstance without which it might be a truly spirituall and acceptable prayer for who can deny but that the Lords prayer or any other set form in holy Scripture or elswhere endited by the spirit of God assisted by the same faithfully said in the silent language of the heart or in words pronounced before men is a spirituall prayer who can reasonably affirme that without the attention of the mind or in case of deviation wandring thereof any conceived prayer can be spirituall either to him that heareth saith amen or to the speaker so that if a set form of prayer be endited by the assistance of God's spirit which is to be exam●ned tried by its consent with the holy Scripture repeated by the assistance of the same spirit 〈◊〉 ●●derstāding intentiō of the soule it is to God a spiritual● prayer to our sense it must be so except we will examine prayers by the eie for who behind a curtain could discern the difference between a new prayer conceived ex tempore or penned read 4. With a sincere heart they who pray to be heard of men have their reward they who under colour of long prayers devouer widowes houses shall have it among hypocrits The Emblem of prayer was an heart upon an alter a broken heart is a sacrifice to God but it must be sincere prayer is the soules incense Rev 8. 4. which was to bee made pure and holy Exod 30. 35. attend unto my prayer that goeth not