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A37498 The tryal of spirits both in teachers & hearers wherein is held forth the clear discovery and certain downfal of the carnal and antichristian clergie of these nations / testified from the Word of God to the university-congregation in Cambridge by William Dell ; whereunto is added A plain and necessary confutation of divers gross errors delivered by Mr. Sydrach Simpson in a sermon preached to the same congregation at the commencement, Anno 1653 ; wherein (among other things) is declared, that the vniversities (according to their present statutes and practices) are not (as he affirmed) answerable to the schools of the prophets in the time of the law, but rather to the idolatrous high places ... Dell, William, d. 1664.; Simpson, Sidrach, 1600?-1655. A plain and necessary confutation of divers gross and antichristian errors. 1660 (1660) Wing D933; ESTC R219079 121,760 168

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and the Gospel and this under pretence of the Glory of God and Good of Christian people which is the BEASTS MARK in every Age and under every Change of Outward Form Whoever shall receive this mark IN THEIR FOREHEAD that is to profess this Doctrine only Or IN THEIR HAND that is to execute it according to Laws which the Nations have been seduced to make to this purpose The same shall drink of the Wine of the Wrath of God which is poured out without mixture into the cup of his Indignation and he shall be tormented with fire and brimstone in the presence of the holy Angels and in the presence of the Lamb and the smoak of their torment ascendeth up for ever and ever Wherefore You Faithful Ones have great cause to be very well advised in these things seeing the chief Designe of Antichrist is to seduce the Elect seeing he hath no Body else in all the World that dare oppose Him or know how to do it but You and He knows if He can prevail with You all the World besides will follow Him headlong as the Gadarens swine ran into the sea and were choaked Now I have adventured through the Inspiration of the Almighty to undertake Openly and Plainly against the Clergy and Universities which in their Present State are the Residue of the Hour and Power of Darkness upon the Nations And the Lord of his Grace hath helped me through this Work by his Spirit of Counsel and Might And so I have freely and willingly exposed my Self for Christ and his Truths sake to all the reproaches slanders revilings contradictions and if their power shall serve Persecutions of the Universities and Clergy and of all those People high and low bond and free who have received their Mark and Worship them choosing rather to suffer with Christ and with You his Seed all manner of Tribulations then to reign with Them and much rather imbracing Christian Communion with poor plain Husbandmen and Tradsmen who believe in Christ and have received his Spirit then with the Heads of Universities and Highest and Stateliest of the Clergy who under a specious form of Godliness do yet live in true Enmity and Opposition to the Gospel I do indeed freely acknowledge that I have often been ready to complain to God in the anguish of my Spirit that he had called Me a very Bruised Reed to a more difficult Task in one Regard then either Wickliffe Hus or Luther those strong Pillars in the House of God to wit Because much of the gross Body of Antichristianism against which They chiefly ingageed being done away by their Ministry there still remains the cunning and subtil Soul and Spirit thereof which yet is All in All in Antichrists Kingdom though it be farther removed from the Knowledge and Notice of the Common Sort of Christians And so the Mysterie of Iniquity is now become more Mysterious and Deceiving then in their Times and as Perfect and Bitter Enmity against Christ and his Spirit and the true Temple of God the Spiritual Church as ever was in all Their Times doth now prevail under the Name of Orthodox Doctrine and the Reformation of Religion by the late Assembly of Divines which the Clergy are all now ready to set up if they could gain the Secular Arm to strengthen them thereunto of which now they have greatest Hopes and without which their Religion can find no high place in this World Now herein the old Mysterie of Iniquity is renewed amongst these Men that they would have an outward Letter and Ministery without the Spirit of Christ to be the Doctrine and Ministry of the New Testament which is the Ministration of the Spirit and not of the Letter and would have the Secular Magistrate to have Right and Power to enforce men to such a Religion as Himself judges True by the Help and Counsel of those Ministers which Himself judges Orthodox as if some Men were able to teach spiritual things and all to understand them by Natural Reason made use of and improved which yet these Men deny in Terminis whilst they assert it in the Principle For they will not leave it to the Father to draw whom He pleaseth to the Son neither will they leave it to the Spirit to choose what Living stones he pleaseth to build them together to be the Habitation of God but the Ecclesiastical state having seduced the Temporal do make them believe that the Magistrates Worldly Power in union with their worldly Religion may make a National Church of all that they between Themselves please and may allow and set up such a Doctrine for Orthodox which these Men who are in Academical Degrees and Ecclesiastical Orders do approve for Such though the Spirit of God in all Believers testifies that these Men have not the mind of Christ but of Antichrist in all they teach and act and counsel in their Assemblies Churches Doctrine Ordinances Works Duties Dayes Times Fastings Thanksgivings and Every Thing else Yet these having the outward Carcass or Appearance of Religion though destitute of the inward Soul of it which is true Faith and the Spirit of God do cozen not only the meaner People but the very Magistrates of the World who are glad to hear that the Clergy have given them such high Power in the Kingdom of Christ and made them Magistrates in both Worlds though indeed in the end it be not for the Magistrates Advantage but wholly for the Clergies And thus is the Mysterie of Iniquity grown more Mysterious now then heretofore But this is our Comfort and Help that God still causes his Light to shine forth proportionably to his People to discover every new Change and Form of the Mysterie of Iniquity And though the Mysterie of Iniquity in every age is mysterious enough to cozen all the Unbelieving World though never so wise and learned yet is it never able to deceive the Faithful who have always sufficient Light from God to discover it and sufficient Grace to overcome it And now You faithful and beloved Ones to whom I have spoken all this stand You fast and depart not from Christ his Word and Work all which You know in faith for any Good or Evil things that may befall you in this short life but finish in Faith and Patience the Work which God hath given you to do in your several Places waiting for the Glory which shall be given you at the Revelation of our Lord Jesus Christ in Whom I remain though most unworthy Your humble and faithful Servant in the Gospell W. D. THE TRYALL OF SPIRITS 1 John 4. 1. Beloved believe not every Spirit but try the Spirits whether they be of God because many false Prophets are gone forth into the world 2. Hereby know ye the Spirit of God every Spirit that confesseth that Jesus Christ is come in the flesh is of God 3. And every Spirit that confesseth not that Jesus Christ is come in the flesh is not of God and
If any say I my self relate to the University why then do I speak against it thus I answer that I neither do nor will relate to the University as it is polluted with any of the Abominations herein mentioned But as by the Providence of God alone I have been brought to that Relation in which I now stand and continue in it against the Wills and Workings of many so through his Good Pleasure I will remain till He shall otherwise dispose of Me and during my sojourning with them I will not fail to testifie against their evil and to endeavour to win all those whom God shall perswade to receive his Truth from Heathenism to the Gospel and from Antichrist to Christ. Wherefore let none be offended that I am made willing to hazard and part with my Worldly Accommodations for Christs Names sake but let them rather praise the Grace of God which hath enabled me to witness a good Confession what ever Worldly Disadvantage I might run into thereby Wherefore Welcom the Righteousness Power Wisdom Truth Word and whole Kingdom of Christ though they swallow up all my Earthly Accommodations For such Fear and Love of his Name hath the Lord graciously put into my Heart that I would not willingly conceal any thing of his most precious Truth either to gain or to preserve to my self the Whole World And so righteous Father not my will be done nor theirs but Thy will be done in Earth as it is in Heaven THE CONFUTATION OF Mr. Sydrach Simpsons Errors Isaiah 62.1 For Sions sake I will not hold my peace and for Jerusalems sake I will not rest until the Righteousness thereof go forth as brightness and the Salvation thereof as a Lamp that burns MAster Sydrach Simpson at the Commencement An. 1653. preaching to the University Congregation in Cambridge and to many Others especially Ministers there gathered together at that time from several parts of the Nation among other things he let fall in that Discourse of his these gross and Antichristian Errors The Rehearsal of the Errors 1. He brought in that Scripture 2 Kin. 6. ver 1 2. which was his Text the words whereof are these And the Sons of the Prophets said unto Elisha Behold now the Place where we dwell with thee is too strait for us let us go we pray thee unto Jordan and take thence every man a beam and let us make us a Place where we may dwell and he answered Go ye This Scripture he used to prove the Lawfulness and Religiousness of the present Universities and the Usefulness and Necessity of Humane Learning to the Church and Ministery of the New Testament And what the Scripture speaks of those Schools he brought to countenance encourage and justifie These adding that if it were objected That that was the Old Testament He did answer That the Old and the New were not distinct Testaments but Administrations thereby holding forth that the Universities now are answerable to the Schools of the Prophets that were then and that the Universities are as agreeable to the New Testament as the Schools of the Prophets to the Old 2. That They who have endeavoured to pull down Schools have always been Men who were found Enemies to Religion So Julian the Apostate shut up the doors of the Schools because he would have all Religion to go down 3. That the knowledge of Heavenly things cannot come to us but by things on Earth and that all Divinity is swadled in Humane Learning 4. That Paul was brought up at the feet of Gamaliel and that God took him so fitted and made him an able Minister of his Church 5. That mens hatred to God doth as well appear in their hatred to Humane Learning as if they hated the Scriptures 6. That if the spirit teach without Means men may as well be without the Ordinances as without the Universities and Humane Learning 7. That men now are not to receive the Spirit in that immediate way to understand the Scriptures in which it was given to them who wrote the Scriptures 8. That men now are to get Knowledge by Studies and Humane Learning and not by Inspiration 9. That Humane Learning is as the Out-works to the Fort of the Gospel and as the outer Court to the Temple of the Gospel and so if you will keep the Fort well you must keep the Outworks strong and if you will preserve the Inward you must look to the Outward Court 10. But what is the bottom of all this saith he to wit of some mens appearing against Humane Learning as the Unction of the Ministery and against the Universities as the Fountain of the Ministery but this that some say They are One with Christ and as Christ hath the Divine Nature in him so every Believer hath and he that hath God in him need not go to any Man to learn whereas in John 17. Christ speaketh of Believers as at an infinite distance from Him And if Believers be so united to Christ as they say then will follow that Christ should not be the only begotten of God and that Christ and We should be Equal and He not our Lord c. 11. Arts and Tongues are the Cups in which God drinks to us 12. We shall never keep up Religion if we do not keep up Learning but when Learning goes down Religion goes down too 13. Seeing Religious Foundations are so Antient then keep them up Your Destruction will never be but from Your selves These Notes were taken from Mr. Simpsons mouth and delivered to me by an honest hand and affirmed to be true for the Substance of them and I also heard several others who were hearers of that Sermon relating the same things Now because I finde that this Doctrine hath not only grieved the hearts of the Faithful but also strengthened the hands of the Carnal and Evil People The things which he then delivered being usually the Thoughts of their hearts and Words of their mouths I thought it my duty being set in my place for the Defence of the Gospel to give a Publike Reply to such Gross Errors so publikely delivered to the danger of so many and which one would never have thought should have proceeded from such a Man especially after the day of the Gospel hath so far dawned and the Antichristian shadows are so far retreated and flown away And so I shall begin with the first of these Errors and proceed in the Order in which they are set down 1. ERROR He brought that Scripture 2 King 6. 1 2. Touching the Sons of the Prophets asking leave of Elisha to go and build at Jordan to prove the Lawfulness and Religiousness of the Universities in their present Use and Customs c. Answer To this I Reply that there is a vast Difference between those Schools and these Universities as in many Other things so chiefly in This That in those Schools of the Prophets named by Him the Holy Men of
Spirit and also Christ saith of all the faithfull that it is not they that speak but the Spirit of their Father that speaks in them yea and the whole Gospel is called the Ministration of the Spirit Now the true Prophets speaking the Word of God by and in his Spirit do also speak it in the Right Sence and after the true mind of Christ as Paul saith of himself and of other believers who had received the Spirit We have the mind of Christ. But the false Prophets though they speak the word of the letter exactly and that accordingly to the very Originall and curiosity of Criticisms yet speaking it without the Spirit they are false Prophets before God and his true Church seeing all Right Prophesie hath proceeded from the Spirit in all Ages of the World but especially it must so proceed in the dayes of the New Testament wherein God hath promised the largest effusion of his Spirit And they speaking the Word of the Letter without the Spirit do wholly mistake the Mind of Christ in all and under the outward Letter of the Word of God do only bring in the Mind of Man And this is one of the greatest Delusions and most mischievous snares that can be laid in the Church to bring in the Word of Christ without the Mind of Christ yea to bring in the Word of Christ against the Mind of Christ and according to the Mind of Antichrist this is the effectuall Operation of Error whereby all Hypocrites and false Christians are deceived and that without all hope of recovery And thus you see that the true Prophets bring the true Word and bring it also by the true Spirit and this manifests them to be of God but the false either bring not the true Word or if they bring the Word in the Letter yet they bring it without the Spirit and thus it is manifest they are not of God Object But some will object here If a man preach the Word in the Letter even good sound and orthodox Doctrine no doubt but such a man is to be heard and he may do much good in the Church though he want Christs Spirit This I have heard from very many who have thought they have said something Answ. But to this I answer That they who want Christs Spirit which is the Spirit of Prophesie though they preach the exact Letter of the Word yet are false Prophets and not to be heard by the Sheep 1. Because under the New Testament we are not to regard the Letter without the Spirit but the Spirit as well as the Letter yea the Spirit more then the Letter and therfore Paul saith that Christ shall destroy Antichrist with the Spirit of his Mouth and the Brightness of his Coming he scarce takes any notice of the Letter but calls the true preaching of the Gospel the Spirit of Christs Mouth or the Ministration of the Spirit And therefore the spiritual People cannot joyn to that Ministry where the Spirit of Christ is wanting though there be the Outward Letter of the Word in it 2. They that preach only the Outward Letter of the Word without the true Spirit they make all things Outward in the Church and so carry the people with whom they prevail only to Outward Things to an Outward Word to Outward Worship Outward Ordinances Outward Church Outward Government c. whereas in the true Kingdom of Christ all things are Inward and Spirituall and all the true Religion of Christ is written in the Soul and Spirit of man by the Spirit of God and the Believer is the only Book in which God Himself writes his New Testament 3. They who preach the Outward Letter of the Word though never so truly without the Spirit do as hath been said wholy mistake the Mind of Christ in the Word for want of the Spirit which is the only true and infallible Interpreter of his Mind and so under the Outward Letter of the Word preach their own Mind and not Christs Mind and do make all the Scriptures serve their own Turns even their own Worldly Ends and Advantages and nothing else 4. They that preach the Outward Letter of the Word without the Spirit can with such a Word both live Themselves in all the inward Evils of corrupted Nature and allow Others to do so too And thus the Gospel which in the Spirit of it is the Judgement of sin is made in the Letter of it the Covering for sin and the Encourager of it seeing such Men who have the Letter of the Word in their mouth do live in the inward Corruptions of their Hearts more securely and quietly than other Men. 5. Last of all let us know that whoever doth agree with Christ never so exactly in the Letter and yet differs from him in Spirit is very Antichrist And therefore when the Devils in him that was possessed said to Christ We know thee who thou art the holy One of God and so agreed very exactly with the Gospel in the Letter yet Christ forbad them to speak because they spake not by a right Spirit And Christ hath said Whoever is not with me that is in the Spirit is against me though he have the same outward Letter of the Word with him And so as Christ builds up his Church by his Spirit through his Word so Antichrist builds up his Church by the Word without the Spirit and Christs Church and Antichrists do often differ very little or nothing in Word or Letter yet do alwayes infinitely differ in Spirit Wherefore to conclude Let us know that that Church that hath the Word if it wants the Spirit is Antichrists Church and that that Ministry that useth the Word and wants the Spirit is Antichrists Ministry and that all works duties prayings preaching fasting thanksgiving c. without Christs Spirit are nothing but the very kingdom of Antichrist and the Abomination of Desolation And so I proceed to the second generall Rule of Tryall which I propounded whereby we may discern the true Prophets of Christ from the false Prophets of Antichrist and that is By the Truth of the Life of Christ in reference to his Office in the Word And here I shall give you many Tryals how you may certainly know and discern the false Prophets of Antichrist from the true humble and faithfull Ministers of Jesus Christ. And the Lord Jesus Christ before whom we are all present this day and before whose Tribunal we shall all be Judged He knows that I shall not purposely speak any thing at this time either to please Myself or to displease You But I shall desire to speak all out of very faithfulness to Him who hath remembred Me when I was in low condition for his Mercy endureth for ever The first sign then whereby the true Prophets may be discerned from the false is this First the true Prophets are all sent of God So was Moses whom God