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A25899 An Account of the reasons of the nobility and gentry's invitation of His Highness the Prince of Orange into England being a memorial from the English Protestants concerning their grievances : with a large account of the birth of the Prince of Wales, presented to Their Highnesses the Prince and Princess of Orange. 1688 (1688) Wing A379; ESTC R7166 63,097 32

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of Justice and Love amongst men and by Consequence of the Religion preached and established by Christ. These matters of fact are self-evidences and clearly shew that our Grievous Oppressions by our King are the effects of the united Councils of the Popish Interest whereof the French King is the Chief That the Conspiracy against true Religion and Liberties that now appears in England Comprizes all the Protestant Princes and States in Europe England is only first attacked as the principal Fortress of the Protestant Profession if the three Kingdoms of England Scotland and Ireland can be reduced into the pattern of the French King in Government and Religion and the strength of them be united against any single Protestant State or Prince they shall think fit to assault if they can by Artifices keep the rest divided which will not be hard for them for there is little hope of any long defence of such a State. The French King seems not unwilling to have it known that the Popish design is General against all Profession of the Protestant Religion tho especially against England he hath allowed the Bishop of Cosnaes speech to him at Versailes in 1685. to be published who was authorized to be the Mouth of the Clergy of that Kingdom he magnifies the King for suppressing the Protestants of his own Kingdom and asks what they may not yet expect England saith he is just offering to your Majesty one of the most glorious occasions that you can desire the King of England by the need which he will have of succour and of the support of your Arms to maintain him in the Catholick Faith will make you quickly find occasion to give a protection wholly of your self We know very well before the French Clergy declared it by that Bishop that the same head that contrived the pervertion of destruction of so many millions of the Protestants in that Kingdom designed the ruin of the English Religion and Liberty but it surprised us to see that speech published by the French Kings Authority and that our King should suffer the Translation of it to pass freely in England and thorow the World. We thought it beneath the Majesty of a King of England to be content that his subjects should be told that he was to come under the protection of a King of France over whose Kings and Kingdom his Ancestors had so often triumphed but it seems nothing is to be esteemed inglorious that may serve the General Popish design of Extirpating the Protestant Profession We need not put your Hss in mind that the same speech acknowledges that the Popish Councils and Conspiracy against England intend the like ruin to the Religion and Freedom of the United Provinces that Bishop tells the King that he hath undertook the Conquest of new Countries there to re-establish the Prelacy the Religious worship and the Altars that Holland and Germany have been the Theater of his Victories only that Christ might triumph there that is that the Papists might trample upon the Protestants and their Religion and this he speaks as he says in the very Spirit of the Church and signifies their hopes of succ●ss against the poor Protestants to be unbounded saying what may we not yet Expect We must freely Confess we were too slow to believe this desperate Popish Plot against the whole Protestant Profession and in our particular Case we have been deluded with our Kings promises to protect and maintain our Religion our Laws and Government until we see them all undermined and the train laid to blow them up by a packed Convention of men preingaged perverted or corrupted to serve the Kings will and designs that shall assume the name of Parliament we were not utterly insensible of the danger of our Liberty in our Religion and our Government from the time his now Majesty declared his late Majesty to have been a Papist but who saw that by their secret Conjoyned Councils they had not been able to prevent the making some Laws to secure the Protestants by Excluding Papists from our Parliaments and all Offices and Imployments and we hoped that our Kings life would not be sufficient to overturn by degrees as they had begun to proceed the Excellent foundations of our Civil Government nor to Extinguish the clear light of the truths of Christ Professed in our Religion and we were assured that your Hss minds were clearly inlightened in the Doctrines of the Protestant Religion and adorned and accomplished with all Christian and Royal Vertues fit to possess the highest throne Thereupon we incouraged each other to suffer with patience his Majesties attempts against our Laws and Liberties presuming that your Hss would ere long be our joyful deliverers to the Everlasting Confusion of the Popish designs against our Government and Religion and to the Vindication of the Innocency of the Protestant Martyrs in all the Kingdoms of Europe But as your Hss were the greatest objects of our earthly hopes so the thoughts of her Royal Highnesses succession to the Crown in Conjunction with your Highnesses Virtues and Military prowess and magnaninity were matters of the greatest horror and dread to all the Popish Councils of Europe They have therefore applied themselves to various consultations sometimes it hath been proposed by his Majesty's Power with a Parliament by the deluding Names of Liberty of Conscience and a Magna Charta therein to Fetter Your Highness in Your accession to the Crown with such Conditions as were obtained in Parliament in the cases of Queen Mary and Elizabeth which they hoped to strengthen by his Majesty's putting the Papists into possession of all the strength and Authority of the Kingdom united with all the power of the French King that your quiet Admission to the Throne might not be possible unless you should submit unto and depend upon the Papists and the Conditions that they should impose But they found it of greater difficulty than they at first imagined to get a Parliament that would joyn with his Majesty in such a project against your Highnesses Therefore some of the more cautious Papists of considerable fortunes stumbled at the absolute force of a mercenary Army and the French Power to put a force upon the Heiress of the Crown they propounded that his Majesty should rather try the force of his Paternal Power with her Royal Highness and use all the arguments of interest to induce her either to change her sentiments in her Religion or at least to moderate her thoughts concerning them and incline her to concur in their full Liberty If such Endeavors should be hopeless that then Your Highnesses should be at least prevailed with to declare your Consents to his Majesties Declaration for Liberty of Conscience and your concurrence in his desires to a Parliament for the repeal of all the Penal Laws in matters Ecclesiastical and the Test It was presumed That Your Highnesses might have been perswaded that the Laws suspended and dispensed with by his Majesty were only
Licensed and Entred According to Act of Parliament AN ACCOUNT OF THE REASONS OF THE Nobility and Gentry's Invitation Of His HIGHNESS the PRINCE of ORANGE INTO ENGLAND Being a MEMORIAL from the English Protestants Concerning their GRIEVANCES With a Large Account of the Birth of the Prince of WALES Presented to their HIGHNESSES The PRINCE and PRINCESS of ORANGE LONDON Printed for Nathanael Ranew and Jonathan Robinson in St. Paul's Church-yard 1688. A MEMORIAL FROM THE ENGLISH PROTESTANTS FOR THEIR HIGHNESSES THE PRINCE AND PRINCESS OF ORANGE IT cannot be unknown to Your Highness that the Protestants of England that are Faithful to the Principles and Doctrines of their Religion and to the just Established legal Government are in divers kinds most intollerably vexed and oppressed by the Popish Contrivances and Practices covered with the pretences and name of Authority That Illegal things are daily imposed upon them in their several Stations and Places which they are convinc'd in their Consciences can never be justified unto God or the Kingdom and yet they are pressed upon them without regard to their Consciences by loss of their Offices and Imployments and many other threatned Effects of the Kings displeasure That many of their legal Liberties Benefits and Means of subsistence in their Churches and Colledges are taken from them by meer Will and Pleasure and Processes and Prosecution by arbitrary Commissioners are threatned and begun against great numbers of them without their guilt of the least Offence or Transgression against any of the Laws of this Realm That they are debarred and spoyled of the due free Election of their Magistrates and Officers in their Cities and Towns and pretended Officers and Magistrates are imposed upon them and turned out and put in at the Kings absolute Will as they are found ready to comply with and serve the Popish Design either ignorantly or corruptly That several of the Bodies Politick of their Cities and Towns are declared to be dissolved at the Kings Pleasure to terrify and subjugate the minds of all the rest and the Citizens and Burgesses are thereby Disfranchised and Divested of all their good Customs Freedoms and Priviledges if they cannot in Conscience comply with Illegal Commands and will not treacherously surrender their legal Rights and Priviledges unto the Kings Will. That the legal securities provided by the Kings and Kingdom in Parliament against the dangers of their Religion and Liberties are by the Kings absolute Command thrown aside and made useless by pretence of his Power to dispence with those penal Laws notwithstanding the Subjects Right in them for the protection and safety of their Religion Liberties and Lives whereby the very Foundation of all the Subjects Rights and Properties is undermined and shaken and a New Claim is set up and maintained that the Subjects have no Right Property or security against the Will and Pleasure of their Kings That by colour of such a d●spensing Power the trust of the Kingdoms Defence and Safety by military Powers is put into such hands as are made incapable of them by many express Laws of the Kings and Kingdoms in Parliament which justly give the Protestants sad apprehensions of imminent dangers seeing themselves put into the Power of those that publickly profess to be in Union and Communion with the Church of Rome that openly declare themselves to be the mortal Enemies to all Protestants and that they are bound upon peril of their Salvation to seek their Destruction if they shall continue constant to the Protestant Profession That contrary to the express Laws of the Realm lately declared in Parliament an Army of Papists and Mercenaries is maintained and dispersed through the Kingdom in full Peace to the great disquiet and terror of the Pretestants and they are in divers ways constrained to receive these Soldiers into their Houses to sojourne there against their Wills whereby they are deprived of their Peace and Security in their Families and of their Converse with their Neighbours and Friends and of the advantages they might make in their ways of living That the King hath barred and forbidden the execution of the Ancient Laws of the Realm against divers sorts of Treasons and other most hainous Crimes and all the Statutes now known to have been made from age to age for 500 Years past in relation to the Popes and Romish Priests Powers and Practises are suspended tho' the Experience of the Papists in all those Ages shewed those Powers and Practices to be so mischievous and dangerous that they often complained in Parliament they feared the Destruction of the Kingdom by them His Majesty also so Controuls the Courts of Law in the Course wherein Justice ought to be administred that the Judges tho' they have highly served the Popish Designs are turned out of their Places Honours and Pensions if they dare but suffer the Laws justly to acquit those whom the King would have condemned as appears amongst divers other Instances by his late displacing Judge Holloway and Judge Powell upon the legal acquittal of the seven Bishops We need not shew to your Highness more particular Instances of our Oppression since 't is notorious that there is a publick attempt authorized by the King to subvert the very Foundation of the whole Civil legal Government of the Kingdom that is the Peoples free Election in the Customary Established Course by Counties Cities and Boroughs of their Deputies to Act and Consent for them in Parliament unto all Laws to be made and repealed The truly Noble Monarchy was founded on equal Freedom and the Civil Government of England was always of right truly free because no Laws or Authorities ever bound the Persons and Properties of the Kingdom save only those wherein the Kings and all the Subjects freely agreed every Subjects free consent being deemed by our Laws to be given personally as by his Deputies to the Enacting and Repealing of every Law. Therefore the Statutes of old in affirmance of the common Custom of England declared that Elections should be free from all interruptions and interpositions by the King or the Pope and the Kings have bound themselves by the Statutes no way to disturb any Electors in making their free Elections No Commands Promises or Threats no Prayers nor Solicitations ought to be made unto the Electors by the King or Pope or any others the Peoples Deputies say the Laws are to be chosen Freely and Indifferently without pre-ingagement of the Electors or fear of displeasing the King and without promises of Favour or Rewards to them They are to be indifferent at the Time and Place of Election and in such manner to proceed notwithstanding any Request or Command to the contrary otherwise the Elections are void and null But we are not able to number the various kinds of Attempts and Practises to overturn this Foundation of our Government There have been infinite Endeavours and Artifices openly used to destroy
their hearts against you the effects whereof you have suffered ever since The world hath also seen the Effects of the French Kings prosecution of the same design to take away the support of the Protestant Interest by his Pensions to the Chief Men of the Kingdom of Sweden and to such as he could prevail with in the Court of Brandenburgh and all other Princes-Courts that adhere to the Protestant interest Yet the Chief of his Expence was upon our late King and his Ministers and Counsellors who concurred in all the secret Practises and Contrivances to weaken the Power of the Protestants and to suffer the Greatness Glory and Terror of the French King to be advanced but he durst never openly and avowedly join with him in the great Work against the Protestant Religion for fear of his Protestant Subjects he having deluded them with so many solemn Protestations of his Faithfulness to their Religion and their Liberty The French King found by experience that the Parliaments had prevailed with our King to break all the measures that they had taken together for the destruction of the United Provinces by obliging him to a Seperate Peace with them which had forced him to let fall his then spreading Plumes and in crafty ways to seek and sollicit a Truce and therefore he durst not during our King's life put in Execution his great Work that he declares had been so long in his heart that by Torments Murders and all sort of barbarous Cruelties to suppress the Professors and Profession of the Reformed Religion and intirely to race and expunge the Memory of it as his Edicts and his Practices now declare to be his intentions That French King durst not throw off his disguise and shew himself to be like a ravening Wolf to his Protestant Subjects until our now King had publickly espoused the Popish Design which he had together with him long prosecuted in the dark and until he had begun to invade the Protestant Liberties and Securities his putting the Military Powers in Popish hands and to demand the Parliaments Consent to a Law which they refused to authorize him to make his Papists the Guardians of the Protestants Religion and Lives The French King then knew that the People of England were in no capacity to interpose in behalf of his Protestant Subjects however he should destroy them and as his Edict says being by the Truce without fear of disturbance he intirely applied himself to the great Design he sent his Dragoons to destroy the Poor Protestants Goods and to torment their Bodies with more cruelty and inhumanity than was ever practised since the Creation he resolved for his glory as his Clergy told him to shew himself the first and most illustrious of the Churches Children and the Extirpator of the Protestant Heresy which they told him was a more solid and immortal title then he acquired by all his Tryumphs He then presented that work of Extirpation as Saul did to strange Countries breathing out threatnings and slaughter he sent to the Duke of Savoy and as that Court complains perswaded and frighted that Prince into a most Unchristian and Bloody Decree to compel the most antient Protestants in the Valleys of Piedmont to turn Papists forthwith and they being faithful to their Religion that Edict was persued by the help of ●is Dragoons and the harmless Protestants tormented and murdered more cruelly than the worst of Vermine or Serpents until they were utterly destroy'd and their Country given to the Papists That Court of Savoy seems still Ashamed of that horrid wickedness and says for their Excuse That the French King declared he would root out those Protestants by his own force and possess the Country if the Duke would not have assisted therein The suppression of the Protestants of England hath been always esteemed the principal part of the Popish design to Extirpate the Protestant Religion and therefore all the Romish Councils Policies and Industries their Conspiracies Poysoning and Massacres have been long imployed about it and have perfectly gained our now King to serve their design they have united him with the French King that their Conjoyned Councils Treasures and Strength may finish their work of bringing England to the Obedience of their Church It s many ways Evident that both the Kings are under the like conduct and our King proceeds in the same methods against us wherein the French King hath been successful to destroy the Protestants of his Kingdom His first attempt is to subvert our Civil Government and Laws and the Freedom and being of our Parliaments just as the French King first invaded the Supreme Legal Authority of France which was vested in the Assembly of Estates from whom alone he now derives his Crown Our King in imitation of his Brother of France strives to bring all the Offices and Magistracy of the Kingdom that were legally of the Peoples choice to be solely and immediately depending on his Absolute Will for their being whether they arise by our Common Law or be instituted by Statutes or Charters He endeavours by various Artifices to bring the disposal of all the Properties and Estates of the People and their Lives and Liberties to be at his meer will by a perversion of the instituted course of our Juries and by Judges and a Chancellor fit for that purpose and every moment dependant on his Will he seeks to make his Proclamations and Declarations to have as much Power over our Laws as the French Kings Edicts And after his Example he establisheth a mercenary Army to master and subdue the People to his Will. If he can prevail in these things to overturn the Civil Government then the Liberty of the Protestant Profession and of Conscience in all Forms however seemingly setled by him will be precarious and he may as easily destroy it as the French King hath abolished the irrevocable Edicts Treaties or Laws of his Kingdom Confirmed by his Oath which were as good security to those Protestants as any Magna Charta that our King can make for us or any Act of a Convention with the name of a Parliament which is possible for him to hold in the State unto which he hath reduced the Kingdom Our King hath the same French Copy by which he writ assuring the Protestants of Grace and Clemency giving them Promises of Equal Liberty of Conscience with his Papists in preferring unto Offices and Imployments those whom he resolves to suppress and ruin preventing the Execution of Laws and in allowing Liberty of Conscience in some notions and the outward forms of worship in the Christian Religion provided always that they have no regard or Conscience for the substance of Christs Religion in Justice and righteousness nor stumble at complying with him or assisting him in the highest Crimes against Jesus Christ by invading the Rights and Liberty of the Kingdom and assuming a forcible Domination to oppress whom he please which is a subversion of the very foundation
demand and insist immovably That the antient free Government of England by its 〈…〉 and Law ●nly made or approved in Parliament be immediately restore 〈…〉 all th 〈…〉 at is that the Rights of the Crown and Freedom of the Realm be forth 〈…〉 Submissions publickly made to the Pope by the King that now is to the Disho 〈…〉 English Crown and Realm and from all the Claims made by the Romish Church ●● any Powers and Jurisdictions whatsoever over the Christians o 〈…〉 England ●●●t all the Laws now in force against the Admission of the Canons and Jurisdiction of Rome contrary to our Customs and Laws and against the maintainers of them be forthwith declared to be put in due Execution and all Suspensions of them or Dispensations with them without the Authority of Parliament be declared null and void That the Ancient Customs Liberties and Priviledges of the City of London and the whole form and course of its Government be forthwith restored the Customs thereof being part of the Common Law of England and its Liberties being established by the great Charter and many Acts of Parliament that the Customs Free Election of their Magistrates and all the Priviledges of all the Cities and Boroughs of England confirmed by the great Charter and other Laws be duely restored That Legal Officers both Civil and Military be settled in all the Places of Magistracy and all the Commands throughout the Kingdom That all Commissions whatsoever be forthwith revoked and declared null and void whereby are granted any Powers of Discretion over the Persons or Interest of the Subject contrary to the Laws and Customs of England especially the Commission for Ecclesiastical Affairs with its monstrous non obstante to all our Laws That the Freedom of Elections which is the Foundation of the Government be duely vindicated and all the most unworthy Preingagements revoked and renounced to elect and vote as the King would have them That the Kingdom may be restored as soon as possible to a Capacity of holding a Legal Parliament in such Form and Manner as the Laws require by whose help the Civil Government may be reestablished and force and arbitrary Powers therein utterly abolished We crave your Highnesses Pardon that we further humbly offer to your Hignesses that time and accident always made Changes in the Usefulness of Laws and that it hath so happened in our Penal Laws made for Uniformity in the Profession of Faith and in the outward Worship of God four of our succeeding Parliaments perceived the abuse of these Laws and the Mischief thereby to conscientious Christians and declared their Intention of relieving them if the King would have permitted them and they endeavoured to stop the Execution of them and desired a Settlement of Liberty of Conscience as is due to Christians In these Regards and the Subversion of the whole Government since made Necessity and Charity may have the force of Laws to inforce the stay of the Execution of some of those Laws for Conformity until those Matters may be settled in Parliament We therefore humbly pray your Highness to procure as a case of Necessity that none be disturbed until a Legal Parliament shall have resolved the case for the Profession of their Faith in Matters meerly supernatural or the outward Expression of their Worship so as both terminate only in God and neither wrong nor hurt any Man on Earth in Body Goods and good Name but their own Souls only if they be mistaken therein We now most humbly submit our selves and all herein contained to your Highnesses Wisdom Candor and Charity 〈◊〉 shall pray the just and great God to fill your noble Souls with perfect Love and Wisdom and all the most resplendent Vertues that are fit to shine in the highest Thrones and Power that ever the Sun beheld Sr The Character we have had of your Worth makes us confident of your Faithfulness to deliver the inclosed forthwith to his Highness the Prince of Orange or in his Absence to her Royal Hss the Princess we could not trust it by the Post and therefore have sent it by an Express which may perhaps make it longer in coming the Messengers only Order is to deliver it to one of your Servants and we confide in your Integrity and remain To Monsieur M 〈…〉 at the Hague SIR Your most humble Servants whom you may hereafter know (*) The Instances hereof are too many to be recited but some thereof are these viz. 1. Most of the Protestants are pressed to declare for a Repeal of all the Laws made for the Reformation of our Religion and its settlement 2. All the Subjects are forced to submit to Serve and Obey those that are no lawful Judges Sheriffs Justices of the Peace Mayors Lords Lieutenants and other Commanders and all are Threatned Vexed and Prosecuted as the Lord Lovelace now is that dare but say that such have no lawful Authority 3. All the Subjects are commanded to suffer all the Actions and Offences of their Lives and the secrets of their Hearts to be searched into and their chief Interests and many of their Free-holds to be judged by the discretion of a few of the Kings Creatures called his Commissioners for Ecclesiastical Affairs whose Commission is to proceed without and against the Rules of our Laws with a non obstante to all other Laws and every Man is required to assist their Arbitrary Powers on peril of their Censures which extend to imprisonment for Life 4. All our Ministers are required under grievous menaced Penalties to be the Kings Cryers to Proclaim in the Churches the Kings Power to suspend at once the force and use of all our Penal Laws made in 400 Years past to secure the Rights of the Crown the freedoms and properties of the Realm and the profession of the Protestant Religion 5. All the Protestants are forced by fear of the Kings Wrath to suffer the Rights of the Crown and the freedom of the Realm against Foreign Powers and Laws to be publickly denied and the force of Foreign Laws over them to be maintained they are injoined by the King to neglect their sworn duties to God to the Crown and Kingdom of prosecuting at Law those Treasons which they know and see to be daily committed for which no excuse can be made by pretence of Liberty of Conscien●e in Christs Religion 6. The Constables and other Officers throughout the Realm are forced to quarter Irish and Scots and o●her mercenary Souldiers in their Neighbours Houses against their Wills in contempt of the Ancient Laws and the express Words of the late Statutes 7. All the Gentlemen and Free-holders are pressed to renounce their native and legal freedom in their choice of Members for Parliament 8. The Freemen of the Cities and Towns are urged to yield up to the Kings Will the Tenure of their Magistracies and all their free Customs and Priviledges 9. All the People are forced by fear of Punishments to suffer a Child to be
Succession of the Crown We must with sorrow shew your Hss that they have so far prosecuted this their Design against our Government that they have rendred it impossible to have a Legal Free Parliament Elected and returned in the present State of the Cities and Boroughs the Sherifs and Officers and the Condition of the Electors great Numbers of them are quite barred of their Freedom and indifferency to elect which our Law requires by the declared Displeasure of the King and the threatned and certain loss of their Offices and Imployments and Benefits if they accept not of such for their Trustees as have unworthily resolved or promised to Vote against our Established Laws as the King will have them without hearing the Reasons about them by the Kingdom in Parliament and as we believe without knowing the Intent and Purpose of the Laws they promise to abrogate 'T is not now practicable to have the Legal Free Consent of the Kingdom unto the making or repealing of any Laws without which they cannot be obligatory until there be a just Restoration of the Customs and Liberties of the Cities and Boroughs which have been illegally and treacherously surrendred or unduly wrested from them and legal Magistrates shall be duly chosen to execute Writs for Elections and make Returns until there be a Revocation of the Kings terrifying Declaration of the unfitness for Parliament and publick Imployments of all that will not help to finish his great Work begun of destroying all our Penal Laws for preventing the Popish Practices against the Rights of the Crown and the Realm Nor until there be an absolute Renunciation of all the Promises Ingagements and Subscriptions of the Electors for Parliament taken by His Majesties Orders and Ministers to restrain their Freedom and Indifferency in their Elections Thus the cunning and Malice of our Popish Adversaries have cut off all our Legal Means of relief by the Free Common Councils of the Kingdom whilst they lay close siege to take our Bodies and Souls captive We need not remember your Highnesses that these Attempts and Endeavours to subvert our Liberty in our Religion and Government is a part of that general Design that was formed and concluded on many years since in the most Seccret Councils of the Popish Princes chiefly managed by the Jesuits to root out of all Europe the profession of the Protestant Reformed Religion and the Peoples Liberties We will not mention the notorious actual Prosecutions of that Popish Resolution in several Kingdoms and Dominions nor the treacherous Falseness of those Princes in their Treaties Agreements and Oaths nor the Oppressions and Bloodshed and all kinds of Unrighteousness that have been practised by them in Order to that general great Design The instance alone of the French King is enough to be named instead of all because he hath owned and published to the whole World his part in that Design and by comparing the Violences Banishments and Murders done upon the Protestants at the same time by other Popish Princes as they were able with his publick Confessions of his long laid Design we may make a true judgment of the whole The French King by his Edict of 1685. hath declared that he entred into that Design from his coming to the Crown and it appears by the Edict then prepared and agreed by his Council of Conscience that all his renewed Edicts in the Protestants Favour his acknowledging and registring in Parliament their great Services for him and his Advancement of many of them to the highest Dignities Military and Civil in his Kingdom were done to flatter and deceive them he calls God to be Wi●ness of his Designs and Resolutions at that time to abolish their Religion by degrees and that he only attended his fit opportunity for that great Work as it s called by our King and by that Edict In that interim of his seeming kindness to the Protestants and solemn professions to them and some of the Protestant Princes for their observing faithfully the Law and Edict of Nants that was like the French Protestants great Charter there were all possible secret Contrivances and Practices to prepare for that great Work especially in England that hath long been the head of the Reformed Religion and the Chief terror of the French King and the Popish World he shewed his fear of the People of England when he barbarously banished his now Majesty and the late King in their distress rather then displease Cromwel he therefore applyed his principal Councils and Endeavours to distract and weaken the Protestants of England and to perswade and assist the late King covertly to increase and strengthen the Popish Party for that end his dearest Confessor the Jesuite le Chaiz was ordered to correspond with Mr. Coleman that was then Secretary to his now Majesty and the Letters Confessed by him before thousands shewed that the Matter proposed was to root out of the World the Protestant Religion under the name of the Northern Heresie and ten times more of the particulars of that wretched design had appear'd if all Mr. Colemans latest Letters for two years and a half that were brought to Whitehal and many culled out of the rest had not been there supressed and kept from the sight of the Parliament yet Mr. Coleman on his Tryal confidently avowed before all the People that design of Subverting the Protestant Religion and that he was only a subordinate Minister in it It appears by those Letters that the French Kings Money was to manage that Work and the Letters brought into Parliament by the now Lord Mountage acknowledged by the late King to be written by his order prove to the world that the late King was content to become the French Kings Pensioner for five hundred thousand pound per annum to keep off the meeting of Parliaments we had then discovered the increase of Popery and the danger of the Protestant Religion and had thereupon formed the Parliaments Test and were preparing other Laws for security against the Popish Designs It hath also been manifest to the world that all kind of Devices and Artifices that the Jesuits Councils could invent were about the same years used to pervert the Faith and Religion of the United Provinces or to betray them into the French Kings Power or at least a dependance upon him 'T is now notorious to the world that an agreement was made between the French King and his late Majesty of England to subdue and divide those Provinces that they might no more be either a Support or refuge for the Protestants We crave pardon for our boldness that we humbly appeal to your Highness whether your Integrity and Constancy in the Protestant Religion and your Fidelity to your Countries Freedom were not about those years vainly attached by those two Kings or at least by one of them and whether the Piety Generosity and brave scorn and indignation expressed at their proposals did not fix an Enmity in
known to England and the World before his Patrons ought to have entred in his name upon her Royal Highnesses Right in the Judgment of our Laws to be stiled and reputed the Heiress apparent to the Crown of England and to assume to him that Honour and Glory which her Highness justly had in England and all the Kingdoms and States of Europe to be apparently the next Successor to the Crown of England Questionless all the Civilized Kingdoms in the World that are Hereditary have pursued these principles of Justice and Reason in their common Custom to have their Princes born in the presence of the Princes of the Blood the chiefest Men of Religion and the greatest Nobles and Officers in the highest Trusts for the Kingdom and the Ambassadors and Ministers of foreign Kingdoms and States That the Heirs o those great Inheritances might be so known and manifest that it might not be possible for any Controversies to arise about their Births and their being the Lineal Heirs of the Respective Kingdoms Whensoever Rights of any kind are obtained meerly by virtue of Birth those that claim them are bound to prove by Witnesses suitable to the Respective Circumstances of every Case the reality of their pretended Birth at their Peril of being justly excluded from the Rights they demand yet Justice does not always require the like Witnesses and clearness of Testimony about the Birth of all common Persons the Circumstances of their cases being so different that Witnesses of such qualities and in such a number as may be sufficient proof for the birth of one Heir may justly be judged insufficient for the birth of another But the Birth of the pretended Prince of Wales was attended with such Circumstances that Justice required that his Birth of the Queen should have been testified by a plenty of such Witnesses as their proof might have amounted to the highest degree of Certainty that is possible to be built upon humane Testimony doubtless the Circumstances of his pretended Birth were very extraordinary It was generally reputed and believed that the Queen's sicknesses and infirmities had disabled her to bring forth a living Child The famous Physician Dr. Willis shewed that opinion to his Brethren of one of her Children when her Majesty was much stronger saying there were mala stamina vitae and the popular opinion therein was confirmed by several years experience It was notorious that two hundred to one throughout the Kingdom did not believe the report that her Majesty was with Child notwithstanding all that was said of it by the King and the Queen and the Prayers injoyned thereupon That her Majestys pregnancy was as little believed in foreign Protestant Countries as in England and Pamphlets were published in several Countries as well as in England that declared the Report of the Queens being with Child to be nothing more than an Artifice of the Jesuits by those hopes of a Popish Successor to the Crown to encourage their Catholicks in their Designs and to gain Proselytes It was publickly known that there was a jealousie in the greatest part of the Kingdom that the Popish Councils had designed to impose upon them a counterfeit Prince of Wales There were also Circumstances about the Birth of this supposed Prince of another sort and no less important It was the general opinion that the Security or Danger of the Profession of the Protestant Religion not only in England but in all the Kingdoms and States of Europe would be the certain consequence of her Majesties bearing or not bearing a Prince of Wales The Birth of such a Prince was to be a great diminution of many Princes and Princesses in their Expectancy and Right to the Succession to the three Crowns and threatned England with the Danger and Misery of falling under an Infant Prince in name and in truth under the Domination of Rome All these special Circumstances attending the birth of this supposed Prince of Wales being of such nature import and number as the like never met together before in the Expectations of the birth of any Prince in the world In this Case Natural Justice common to all Nations and the practical reason of the special Customary Law of England in the proof of Matters of fact we say both universal Justice and the Peculiar Law of England required indispensibly that there should have been such proper proof that this supposed Prince was born of the Queen as was answerable unto all the special Circumstances in the case such proof as had comprehended the objections that might arise from every of them as fully as was possible in the nature of the things that the testimony of his birth might have been sufficient to have satisfied the most jealous and distrustful about it in our own and foreign Countreys and to have removed all the prejudices against it that were known to have been spread far and near by Common fame It was absolutely necessary in Justice Law and Prudence to have had such proof of his birth as our precedent conclusion hath asserted that is That there had been Testimony of it of personal and absolutely certain knowledg Women to have testified their Personal sight and perception of that very individual Child coming naturally out of the Queens womb and men to have witnessed their immediate free and full sight and inspection of that very Child by the womens assistance in his pure natural nakedness with all the known marks and tokens of his being just separated from the womb and from those other things that are natural to the birth of a Child the effects of such separation being there visible and impossible to be hidden such Testimony is always provided for in the birth of every Prince of the blood in France tho never so remote from the Crown That the witnesses of those matters had been fit and proper witnesses suitable to the greatness of the Persons and things that might be in question and to the vast Extensive Consequence that may ensue thereupon Nature or the first light from God Created in the minds of mankind dictated the equity of those Roman imperial Laws that appointed those which asserted filiation or marriage to prove them by fit or proper and most unquestionable witnesses most of the Writers about those Laws serve themselves therein of these Words severally which we will for shortness put together Matrimonium filiationem qui asserunt debent probare per testes idoneos omni Exceptione majores they that alledg a marriage or a Child being by virtue whereof they claim ought to prove it by witnesses that are above or beyond all possible Exception in this case there ought to have been such fit witnesses that nothing could have been objected against them in any respect either by Englishmen or Foreigners That the witnesses that Law and Prudence required of both sexes had been fit and proper in respect of their years or age that the women had been Matrons whose gravity and sobriety were fit
to persons disabled to bear them by positive and direct Acts of Parliament made for that very purpose and declared to be for the peoples security nevertheless the King hath put most of the Offices of the Kingdom in the hands of those that are so disabled It s as certain it never was in the power of our Kings to dispossess at their Wills any of the subjects of those interests and profits which they had for their lives nor to Commission any to judge his Subjects finally in matters criminal or civil by their discretion without any regard to the Laws Customs and priviledges of the Realm These and many other powers 〈…〉 ight name to your Hss are not the actings of and English legal Monarch but an a 〈…〉 Persons the Liberties and Interests of the Subjects as if he alone had at least the Property paramount in all ●●●ir persons and their Interests which in all civil Governments belongs only to the Lawful Legislators and as if the people of England w●●● Tenant of his meer will to what they have and had no right nor Interest in their Laws Customs or Franchises nor 〈◊〉 Justice to demand the benefit of them Nothing can compleat his Majestys renuntiation of the Trusts and Obligation of the English Regal Office save only that he assume as he now doth actually to take from the Citys and Boroughs intirely all their Customs and Priviledges and free Election of their Magistrates confirmed to them expressely by the great Charter and many other Laws and that he deprive all the rest of the people of their Liberty to chuse such persons as they please according to the Statutes to Consent for them to the Laws that shall bind them their Estates and Lives as he hath declared he will and intends and is every day doing and then the antient rightful and Free English Government will be manifestly and intirely dissolved and Englishmen shall have no Legal right to their Estates their Wives and Children or their Lives There will be then no legal English Monarchy in England trusted by the Laws with high Royal Prerogatives for the joynt safety and benefit of the King and the subjects acknowledging themselves to be bound by an Oath to maintain the Customs Laws and Franchises of the Realm and to take continual care for the Execution of the Laws impartially for that purpose every man shall then have equal and eternal right to every hing as this King will and his Popish forces shall dispose of it and so long only as he shall please to continue in the same mind with the same force 'T is with bleeding hearts that in this manifest extream oppression and danger we beg your Highnesses aid to defend the rights of the Crown and the Realm There can be no question of your Hss right to defend the same the Legal Monarchy and Government by our antient Customs Laws and Franchises to save the antient Penal Laws against the Popes Vsurpations and the latter Laws for the Reformation of our Religion from Popery and to preserve the special Customs and Priviledges of the Cities and Boroughs as well as the General Customs of the Kingdom which our Customs and Laws only have vested in your Hss the next right Expectant of the English Crown and if no Prince shall be born Rege etiam renitente tho the King shall do all that 's possible for him to hinder you If you suffer them to be destroyed or to be disused and deemed to be of no force but as the King shall please by his Judges and Courts and by all that he shall possess of the Power of the Kingdom Your Highnesses claym and rights as Expectant of the Crown is in like manner destroyed and set aside and the whole arbitrary Magistracy serving his Will and all his Popish forces Foraigners and Natives will be ingaged in Interest and misguided Conscience to oppose your Highnesses claim by the Laws and Customs of England there will be indeed in the State to which the King hath brought the Kingdom no legal Magistrates nor Government in being and use unto which her Royal Highness can immediately succeed according to the Customs and Laws of England the Kingdom must be a confused Multitude and the strongest may subdue the rest to their Will. As your Highnesses have a right to save the Government by reason of your great Interest in it so all the People have an unquestionable right to seek your Highnesses Aid therein and 't is one of the principal Duties of the Christian Religion and will be one of the best outward Expressions of their Love to God and Jesus Christ to assist your Highness in all your righteous ways defending their Just Civil Government being instituted by God for preserving Justice among humane Societies The People that love their Neighbours and Countries as Christian Religion commands ought not carelesly nor irreligiously to suffer their Civil Government their Laws and all their Rights and Interest that their Country hold by them for themselves and Posterities to be destroyed by any Man's Will Superstition or Ambition He that was at first a Legal Supream Magistrate and ought to have been obeyed if he would have so continued tho he had done many Injustices to particular Persons he may cast off the Quality and Use of the Power of a Legal Supream Magistrate and use and exercise Power destructive to all the Legal Trusts and Office and then he devests himself of that Office and Trust of a lawful Magistracy unto which the Laws of God and the Kingdom require Obedience The ancient Kings of England acknowledged the Peoples Right to save their Free Government if any of the Kings themselves would have dishonorably parted with the Rights of the Crown and the Realm We mentioned the Letter of H. I. to the Pope and that great Prince Ed. I. on the like occasion of Power claymed by the Pope not only writ to the Pope to the same Effect as H. I. did but by his consent Letters were written to Pope Boniface by the Lords and Commons in Parliament wherein they told the Pope that they were bound by Oath to the Observation and Defence of their Liberty Customs and ancient Laws and would maintain them with all their Power and Force and that they neither did nor ever would could or ought to suffer the King tho he would to do or any ways attempt what the Pope desired contrary to their Customs since it would be to the Destruction of the Rights of the Crown of England and the Kingly Dignity and the Subversion of the Statutes of the Kingdom and Prejudice of their antient Liberties Customs and Laws Since then your Hss have an undoubted right to interpose between the King and us in your own and the Kingdoms behalf to save our ancient legal Government and in special our Laws for the Reformation of our Christian Religion we humbly offer that besides the former Demands about the supposed Prince your Hss will please to