to maintain it against all the Arguments of Papists and Fanaticks whereby it will also appear how impotent and malicious their Accusations have been in that they have declaimed most vehemently against those as Papists that have most learnedly and successfully defended the established Church against Popery and Fanaticism which have been equally pernicious to it Insomuch that if any loyal Clergie-man or other hath in a time of need written for Loyalty or Conformity they have been marked out for Papists which is a plain Argument that the Popery and Tyranny which they decry is Christian Loyalty and Conformity And to manifest to all sober men how little of good nature as well as of Christian Piety and Charity these men have I have given many undeniable instances of their acting on the same Principles and in the like Practices as the most dangerous Papists sometimes in actual confederacy with them for the ruine of the Government For however they seem opposite to each other they are agreed to do the Government a mischief and Duo quum faciunt idem non sunt Duo They that agree in Treason are all Traytors Facinus quos inquinat aequat And of this take the following instance On October 3. 1643. there was a Letter sent from Dublin to a Member of the House of Commons which shews by what example they acted as followeth There was a Fryar taken the last Expedition into Conaught about whom was found a Collection of all your Votes Ordinances and Declarations carefully marked with short marginal Notes out of which he composed a large Manuscript intituled An Apology of the Catholicks of Ireland or a Justification of their defensive Arms for the preservation of their Religion the maintenance of his Majesties Rights and Prerogatives the natural and just defence of their Lives and Estates and the Liberty of their Country by the practice of the State of England and the Judgment and Authority of both Houses of Parliament It was penned with so little variation of Language that the name of Ireland being changed for England and the chief Actors there for those under the Parliament your own Clerk would scarce know it from one of your own Declarations All that they do is for the good of the King and Kingdom he is intrusted with all for the good of the People if he dischargeth not his trust but is advised by evil Counsellors and persons they cannot confide in 't is their duty to see this Trust discharged according to the condition and true intent thereof That they saw their Religion and Liberty in danger of extirpation and therefore had reason to put themselves in a posture of Defence but are ready to lay down their Arms as soon as the great Offices of the Kingdom are put into such hands as they can confide in c. Mutato nomine de te Anglia narratur There is lately printed an excellent Treatise vindicating the Church of England from the imputation of Popery in Doctrine Worship and Discipline to which I refer my Reader as to those points That which I designe is to vindicate our Governours in Church and State principally those who have been most accused from the like Aspersions and to retort the calumny of their Accusers by shewing their Harmony and Intrigues with the Papists both in Principles and Practices that the mouth of such Slanderers may be stopped The following Collections may serve to convince all well-affected persons that both the Papists and Fanaticks how contrary soever to each other are well agreed to attempt the Ruine of our Church as it is now established the Papists under the pretence that we are Hereticks and the Fanaticks that we are Papists but the true reason is that the Papists may regain those Profits and Dignities which for a long time they usurped in this Nation which was the most fruitful Garden that ever the Pope claimed as belonging to his Palace and the Fanaticks that they may retrieve their former sacrilegious Purchases of Crown and Church-lands and divide them among themselves Of the first we have this evidence That the Pope fills up the places of our Bishops Deans and other Dignitaries to encourage his Emissaries of which we have this Specimen in print BISHOPS CANTERBURY Cardinal Howard YORK Perrot Superior of Secular Priests LONDON Corker President of Benedictine Monks WINCHESTER White alias Whitebread DURHAM Strange late Provincial of Jesuits SALISBURY Dr. Godden NORWICH Nappier a Franciscan ELI Vincent Provincial of Dominican Monks EXETER Wolfe one of the Sorbone PETERBOROUGH Gifford a Dominican Fryar LINCOLN Sir Jo. Warner Baronet a Jesuit CHICHESTER Morgan a Jesuit BATH and WELLS Dr. Armstrong a Franciscan CARLISLE Wilmot alias Quarterman CHESTER Thimbleby a Secular Priest HEREFORD Sir Tho. Preston a Jesuit BRISTOL Mundson a Dominican OXFORD Williams Rector of Watton in Flanders St. DAVIDS Belson a Secular Priest St. ASAPH Jones a Secular Priest BANGOR Joseph David Kemash a Dominican ABBOTS WESTMINSTER Dr. Seldon a Benedictine Monk SION-HOUSE Skinner a Benedictine Monk DEANS CANTERBURY Belton a Sorbonist St. PAULS Libourne a Secular Secretary to Cardinal Howard WINDSOR Howard with twelve Benedictine Canons CHICHESTER Morgan a Secular WINTON Dr. Watkinson President of the English Colledge at Lisbone Many other Dignities are by the Popes Bull disposed of to Foreigners but these being of our Kings Dominions have been many of them diligent Promoters of our Wars that they might kill and take possession Judge now what temptation our present Bishops have to bring in Popery when the coming in of that will turn them out of their Dignities and Livelihoods if not out of the World too as in the Marian days And that the Fanaticks aim at the same end is demonstrable not onely from the unlimited power which some of their Ministers exercised over their Brethren far beyond any of the Bishops but their dividing the most profitable Benefices among themselves sequestring those loyal Clergie-men that were legally possessed of them As also from a late Proposal of Baxter Humfrys and Lob in the name of other Nonconformists who would still retain the name of Bishops so they might have the power and profit for they would have some chosen out of the several Parties of Presbyterians Independents and Anabaptists onely they desire that the Bishops should be declared Ecclesiastical Officers under the King acting Circa Sacra onely by vertue of his Commission and Authority upon which account if any of the eminent among the Nonconformists were chosen Bishops they could not refuse it as they say And indeed at the time of making this Proposal these wise men like the wise Ladies of Sisera's Mother had divided the Spoil to every man a prey of two or three Dignities besides the Garments of divers colours Judg. 5.30 Now I desire all rational men to consider that as it is a great folly and meer fascination in some to serve the lusts of those that are the Slaves of him that stiles himself the Servum Servorum Domini so it
Bill for the purpose to Bar and Exclude the said Duke from the Succession to the Crown and to banish him for ever out of these Kingdoms of England and Ireland But the first means of the King and Kingdoms Safety being utterly rejected and we left almost in despair of obtaining any real and effectual security and knowing our selves to be intrusted to advise and act for the preservation of his Majesty and the Kingdom and being perswaded in our Consciences that the dangers aforesaid are so imminent and pressing that there ought to be no delay of the best means that are in our power to fecure the Kingdom against them We have thought fit to propose to all true Protestants an Vnion amongst themselves by solemn and sacred promise of mutual Defence and Assistance in the preservation of the true Protestant Religion his Majesties Person and Royal State and our Laws Liberties and Properties and we hold it our bounden Duty to joyn our selves for the same intent in a Declaration of our united Affections and Resolutions in the form insuing I A. B. Do in the presence of God solemnly promise vow and protest to maintain and defend to the utmost of my power with my Person and Estate the true Protestant Religion against Popery and all Popish Superstition Idolatry or Innovation and all those who do or shall endeavour to spread or advance it within this Kingdom I will also as far as in me lies maintain and defend his Majesties Royal Person and Estate as also the Power and Priviledge of Parliaments the lawful Rights and Liberties of the Subject against all Incroachments and Usurpation of Arbitrary Power whatsoever and endeavour entirely to disband all such Mercenary Forces as we have reason to believe were raised to advance it and are still kept up in and about the City of London to the great amazement and terrour of all the good People of the Land Moreover J. D. of Y. having publickly professed and owned the Popish Religion and notoriously given life and birth to the damnable and hellish Plots of the Papists against his Majesties Person the Protestant Religion and the Government of this Kingdom I will never consent that the said J. D. of Y. or any other who is or hath been a Papist or any ways adhered to the Papists in their wicked Designs be admitted to the Succession of the Crown of England but by all lawful means and by force of Arms if need so require according to my abilities will oppose him and endeavour to subdue expel and destroy him if he come into England or the Dominions thereof and seek by force to set up his pretended Title and all such as shall adhere unto him or raise any War Tumult or Scdition for him or by his command as publick Enemies of our Laws Religion and Country To this end we and every one of us whose hands are here under-written do most willingly bind our selves and every one of us unto the other joyntly and severally in the Bond of one firm and loyal Society or Association and do promise and vow before God That with our joynt and particular Forces we will oppose and pursue unto destruction all such as upon any Title whatsoever shall oppose the Just and Righteous Ends of this Association and maintain protect and defend all such as shall enter into it in the just performance of the true intent and meaning of it And lest this just and pious Work should be any ways obstructed or hindered for want of Discipline and Conduct or any evil-minded persons under pretence of raising Forces for the service of this Association should attempt or commit Disorders we will follow such Orders as we shall from time to time receive from this present Parliament whilst it shall be sitting or the major part of the Members of both Houses subscribing this Association when it shall be prorogued or dissolved and obey such Officers as shall by them be set over us in the several Counties Cities and Burroughs until the next meeting of this or another Parliament and will then shew the same Obedience and Submission unto it and those who shall be of it Neither will we for any respect of Persons or Causes or for fear or reward separate our selves from this Association or fail in the prosecution thereof during our lives upon pain of being by the rest of us prosecuted and suppressed as perjur'd persons and publick enemies to God the King and our Native Country To which Pains and Punishments we do voluntarily submit our selves and every one of us without benefit of any colour or pretence to excuse us In witness of all which Premises to be inviolably kept we do to this present Writing put our Hands and Seals and shall be most ready to accept and admit any others hereafter into this Society and Association This is evidently a Plot to retrieve the Good Old Cause and to second this the Bill against the Succession of which I have also given you a Copy is violently prosecuted A Copy of the BILL against the Duke of York FOrasmuch as these Kingdoms of England and Ireland by the wonderful providence of Almighty God many years since have been delivered from the slavery and superstition of Popery which had despoiled the King of his soveraign power for that it did and doth advance the Pope of Rome to a power over Soveraign Princes and makes him Monarch of the Vniverse and doth withdraw the Subjects from their Allegiance by pretended Absolutions from all former Oaths and Obligations to their lawful Soveraign and by many Superstitions and Immoralities hath quite subverted the ends of the Christian Religion but notwithstanding that Popery hath been long since condemned by the Laws and Statutes of this Realm for the detestable Doctrine and treasonable attempts of its Adherents against the Lives of their lawful Soveraigns Kings and Queens of these Realms yet the Emissaries Priests and Agents for the Pope of Rome resorting into this Kingdom in great numbers contrary to the Laws thereof have for several years late past as well by their own devillish arts and policies as by counsel and assistance of foreign Princes and Prelates known enemies to these Nations contrived and carried on a most horrid and execrable Conspiracy to destroy and murder the Person of his most sacred Majesty and to subvert the ancient Government of these Realms and to extirpate the Protestant Religion and massacre the true Professors thereof And for the better effecting their wicked designes and encouraging their villanous Accomplices they have traiterously seduced the Duke of York presumptive Heir of these Crowns to the Communion of the Church of Rome and have inveigled him to enter into several Negotiations with the Pope his Cardinals and Nuntio's for promoting the Romish Church and Interest and by his means and procurement have advanced the power and greatness of the French King to the manifest hazard of these Kingdoms that by the descent of these Crowns upon a
horrid and treasonable Plot and Conspiracy contrived and carried on by those of the Popish Religion for murthering of his Majesties sacred Person and for subverting the Protestant Religion and the ancient and well-established Government of this Kingdom Of which Coleman by several Evidences and his own Letters was found guilty in conspiring the death of the King and endeavouring to subvert the Protestant Religion and to bring in Popery by the aid of foreign Powers for which he was executed December 3. 1678. Ireland Pickering and Grove were executed for the like Treasons Jan. 24. Green Berry and Hill were condemned Feb. 10. for the Murther of Sir Edmond-bury Godfrey Whitebread Harcourt Fenwick Gauan and Turner were condemned on the 14th of June 1679. And Richard Langhorne was condemned the same day And the Lord Stafford was also executed for the same Plot and Conspiracy It is true that all these Coleman onely excepted whose Letters then produced were so plain that they admitted of no evasion denied their guiltiness to the last breath but it was a practice allowed to men under their circumstances and had been practised by other of their Perswasion in the like case for Garnet Whitebread's Predecessor a Principal of the Jesuits being accused for the Gunpowder-treason as holding correspondence with one Hall then in the Tower utterly denied it with horrid Imprecations which when Hall confessed he beg'd pardon and confessed he had offended if Equivocation did not help him Tresham another of the Conspirators had confessed that Garnet was privy to the Treason but afterward by the importunity of his Wife he protested a little before his death that his former Confession was false and that he had not seen Garnet in sixteen years before Which Protestation of his was afterward proved to be false and Garnet himself confessed that he had seen him many times within that space And in a Book called The Jesuits Catechism penned as is said by some Secular Priests Anno 1602 they say That a Jesuit being condemned to die after he hath made his Confession to a Priest he is not tyed to reveal his guilt to the Judge but it is lawful for him to stand in a stiff denial of it at the time of Execution as being clear before God although he persist in a Lye after he hath discharged his Conscience to his Confessor p. 166 167. The Author of Remarks on the Debates of the House at Oxford tells us That those Debates were as great a Witness for the King as any he had For R. M. says he said That the King 's telling them in his Speech that he would stick to his Resolutions as to the Succession and his proposing an Expedient is arbitrary and French and that it was the Kings designe to cow the Parliament to bring them to Oxford And that neither Bishops nor Counsellors nor Ministers of State nor those of the Gospel have endeavoured to preserve Religion or Safety T. B. says plainly They must let bloud Sir N. C. says As I understand it is proposed the Government shall be in Regency during the Duke's life I would be satisfied if the D. will not submit to that whether those that fight against him are not Traytors in Law H. B. says The same interest that passeth the Bill here will do it in Scotland Another insists That all about the King should be removed and that though Ministers have been altered yet the Government hath been in such hands as that the same Principles remain Sir W. C. says That the weight of England is the people and the more they know the heavier they will be and that in all Ages they have sunk ill Ministers of State And doubtless good ones too R. H. looks on the slipping the Bill for Repealing the Act of 35 of Eliz. to be a breach of the Constitution of the Government which if it had been moved in Queen Elizabeth 's days that motion would certainly have been so thought B. W. says of the King's Speech That it was none of his that it had nothing of his in it that it is flat and short That his Majesty was a better man and a better Protestant than to make it himself and that they who advised it must answer for it And yet to shew on whom he meant to throw this Dirt he says afterward The King hath gone on in a resolution as far as this in his Speech in his Declaration formerly Sir W. J. observes That no man knowing in Laws or History but can tell us that to Bills grateful and popular the King gives his consent L. G. is dissatisfied with these hands in which the Government is and fears the Kings being Absolute And therefore Sir F. W. says The same Authority that can make a descent of the Crown can modifie it All their Votes and Speeches must be Printed to shew they are not ashamed of what they do Col. M. hopes that his Posterity will do as he among the rest hath that Meeting and the former done This Bill of Exclusion to alter the Succession and modifie the Crown and the Repeal of the Act 35 Eliz. is the means used to secure the King's Person and the Protestant Religion Though the King and the established Church are of a quite contrary judgment And the Act 13 Car. 2. 1660 which says That by the undoubted fundamental Laws of this Kingdom neither the Peers of this Kingdom nor the Commons nor both together in Parliament nor any other person whatsoever ever had hath or ought to have any Coercive power over the persons of the Kings of this Realm And by the person of the King is meant all such persons to whom the Crown legally descends The mischiefs of altering the Succession hath cost too dear already to attempt another Experiment The Dispute between the Houses of York and Lancaster cost the Nation the lives of Eight Kings and Princes Forty Dukes Marquesses and Earls Two hundred thousand of the People besides Barons and Gentlemen and so much Money and Spoil as cannot be valued So that it is sufficiently evident that these irregular and violent Proceedings were a Prologue to some intended Tragedy There were hot Irons on the Forge we heard the blows throughout the Nation and sparks of fire flew about our ears But God be thanked none of those Weapons which were forged against the King or the Church have prospered Hitherto the Lord hath helped us The Fanatick Party carried on their designes more openly than the Papists insomuch that they thought to bear down all before them by the numbers and strength of their Party The Pulpits and Presses do not onely sound Alarms but cry Victoria Their Peaceable designe had divided the Bishopricks between Presbyterian Independent and Anabaptist They promise the true Protestant Peacemakers more favour than they had from their Conforming Brethren because they joyned in a Complaint of Persecution Mr. Baxter in his Book of Obedience and Patience p. 265. tells us That Persecutors are not immortal but
must die as well as others and they have not alway the choice of their Successors He had intimated what one such man as Felton could do and that some great men might be dealt with as Cardinal Beton was The King must be delivered from evil Counsellors and the House purged of Pensioners Petitions are procured from the City and thanks given the Petitioners for their care c. Appeals are made to them and the people who are encouraged to joyn Tumults with their Petitions Mr. Hunt p. 30. of his Preface says So strong is the tye of duty on him i. e. the King from his Office to prevent publick calamities as no respect whatsoever no not of the right Line can discharge nor will he himself ever think if duly addressed that it can And p. 34. At this time if ever the applications of an active prudence are required from all honest men If any loyal persons make their Addresses and publish their dislike of such Seditious Petitioners they are branded as Abhorrers as if the Votes for No more Addresses to the King in 1648. were still in force The lawfulness of Resistance is publickly printed and even to this day defended by several Writers Page 22. of Mr. Hunt The Nation says he begins to be impatient by the delays of publick Justice against the Popish Plot That the dissolution of Parliaments gives us cause to fear that the King hath no more business for Parliaments p. 27. That the number of the Addressers may be reduced to the Dukes Pensioners That the Addresses were obtained by application and the designe was to make Voites for discontinuance of Parliaments and for a Popish Successor And p. 12. That such as plead for the established Government are a hired sort of Scaramouchy Zanies Merry Andrews and Jack Puddings That the Succession to the Crown is the Peoples Right And to this end Doleman or Parsons the Jesuit's Tract of Succession is reprinted and recommended to the People And p. 172. the King is told if he will follow the counsel of that excellent Bill he may live long and see good days as if he were in danger if it pass'd not and so he expresseth p. 171. If this Bill do not pass they will take him for a wicked King too viz. as they took his Father and will say he hath no lawful Issue to succeed him for his own sins and many other remarks of wickedness will they make on him And as to the Duke he adds p. 193. Let him attempt the Crown notwithstanding an Act of Parliament for his Exclusion he is all that while but attempting to make us miserable If he be not excluded he doth it certainly and we will not entail a War upon the Nation though for the sake and interest of the glorious Family of the Stuarts And to effect this he tells the People That the Original and Rise of Government is in the People and that as they gave so they may take it away as they see occasion That Government is the perfect creature of men in society made by pact and consent and not otherwise most certainly not otherwise and therefore most certainly ordainable by the whole Community for the safety and preservation of the whole The active men of the Fanatick Party had with great industry and cost got in many Members to serve in Parliament of whom they had a very great confidence that they would promote their designes Those men that had been actually in Arms against the Royal Martyr are now esteemed the Patriots of their Country and such as acted loyally are branded fined and imprisoned The Earl of Sh. who had caused the Exchequer to be shut up broken the Triple League and advised a Delenda Carthago being now discontented by reason of a Pique between his Royal Highness and himself is made the Head of the Faction and either he or the Duke must fall and no consideration is had whether the King and Kingdom fall with the Duke or not Certain it is that by the intended Association whereof I shall here give you a Copy it was intended to reduce the Government to a Commonwealth WE the Knights c. finding to the great grief of our hearts the Popish Priests and Jesuits with the Papists and their Adherents and Abettors have for several years last past pursued a most pernicious and hellish Plot to root out the true Protestant Religion as a pestilent Heresie to take away the Life of our gracious King to subvert our Laws and Liberties and to set up Arbitrary Power and Popery And it being notorious that they have been highly encouraged by the countenance and protection given and procured for them by J. D. of Y. and by their expectations of his succeeding to the Crown and that through crafty Popish Counsels his Designes have so far prevailed that he hath created many and great Dependents upon him by his bestowing Offices and Preferments both in Church and State It appearing also to us That by his influence mercenary Forces have been levied and kept on foot for his secret Designes contrary to our Laws the Officers thereof having been named and appointed by him to the apparent hazard of his Majesties Person our Religion and Government if the danger had not been timely foreseen by several Parliaments and part of those Forces with great difficulty caused by them to be disbanded at the Kingdoms great Expence And it being evident that notwithstanding all the continual endeavours of the Parliament to deliver his Majesty from the counsels and out of the power of the said D. yet his Interest in the Ministers of State and others have been so prevalent that Parliaments have been unreasonably prorogued and dissolved when they have been in hot pursuit of the Popish Conspiracies and ill Ministers of State their Assistants And that the said D. in order to reduce all into his own power hath procured the Garisons the Arms and Ammunition and all the power of the Seas and Souldiery and Lands belonging to these three Kingdoms to be put into the hands of his Party and their Adherents even in opposition to the Advice and Order of the last Parliament And as we considering with heavy hearts how greatly the Strength Reputation and Treasure of the Kingdom both at Sea and Land is wasted and consumed and lost by the intricate expensive management of these wicked destructive Designes and finding the same Councils after exemplary Justice upon some of the Conspirators to be still pursued with the utmost devillish Malice and desire of Revenge whereby his Majesty is in continual hazard of being murdered to make way for the said D.'s advancement to the Crown and the whole Kingdom in such case is destitute of all security of their Religion Laws Estates and Liberty sad experience in the case Queen Mary having proved the wisest Laws to be of little force to keep out Popery and Tyranny under a Popish Prince We have therefore endeavoured in a Parliamentary way by a
Worship may be established and secured by Laws and among other Priviledges and Rights the liberty of pure Worship may be one which being invaded by Violence may be defended by Arms. The Estates of a Kingdom may maintain their Religion against the tyranny and malice of the Prince This Doctor had the greatest influence on the Education of that Noble Gentleman being a Chaplain to the Family and Preacher at Covent-garden for many years It is also very observable what this Gentleman says in his Paper delivered to the Sheriffs where he blessed God that he fell by the Ax and not by the fiery tryal as if it were safer to die as a Traytor than a Martyr But he says Whatever apprehensions I had of Popery and OF MY OWN SEVERE and heavy share I was like to have under it when it should prevail The Lord Russel in all probability had some regard to the loss of those Lands which descended from his Ancestors but had been in the days of Henry the Eighth alienated from the Church and which by the return of Popery might be taken from his Family And he being perswaded as he expresseth it in that Speech I did believe and do still that Popery is breaking in upon the Nation and that those who advance it will stop at nothing to carry on their designe he on the other side would stop at nothing to keep it out This most likely made him so zealous for the Bill of Exclusion and unhappily engaged him the Bill being it self excluded in this other desperate Attempt for as Solomon observed It is a snare to a man to devour that which is holy And indeed there is no other means so likely to bring in Popery as the impotent and unlawful outcrys and endeavours of Fanatical persons pretending to keep it out Religion is for the most part made a Cloak and Pretence to serve Interest In Queen Mary's days when the Pope sollicited the Queen for a restoration of Church-lands and Dignities it was first proposed to the Cabinet-Council where the Lord of Bedford being present and knowing himself greatly concerned fell into a great passion and breaking his Chaplet of Beads from his girdle flung them into the fire swearing deeply That he valued his sweet Abbey of Wooharn more than any fatherly Counsel or Commands that could come from Rome Whereupon the Queen considering of what temper others of the Nobility might be was discouraged from prosecuting that designe This Lord delivered a Paper to the Sheriffs wherein he acknowledgeth that when he was at a meeting at Mr. Shepherd 's there was some discourse about the feasableness of seizing the King's Guards and several times by accident in general discourse elsewhere saith he I have heard it mentioned as a thing easie to be done particularly at my Lord Shaftsbury 's but never consented to it as fit to be done That the Duke of Monmouth told him he was glad that he was come to Town for my Lord Shaftsbury and some hot men would undo them all if great care were not taken That being at Mr. Shepherd 's with a Company that met there there were things said by some with more heat than judgment And it is by some inferred saith he that I was acquainted with these heats and ill designes and did not discover them but this is but misprision of Treason He says Nothing was sworn against him but some discourse about making some Stirs and this is not levying War against the King which is Treason and not the consulting and discoursing about it which was all that was witnessed against me and the designe of seizing the Guards was construed a designe of killing the King and in that I was cast Captain Walcot in his last Speech said I do neither blame the Judges nor Jury nor the Kings Council I onely blame some men that in reality and truth were deeper concerned than I that came as Witnesses against me He confesseth that he was invited by Col. Romsey to some meetings where some things were discoursed of in order to asserting their Liberties and Properties which they looked on to be invaded and violated That Mr. West often discoursed with him concerning lopping off the two Sparks meaning the King and the Duke and proposed it might be done at a Play saying that then they would die in their Calling That he bought Arms to that end and said they had fifty employed to that end That he told them the killing the King would carry such a blemish and stain with it as would descend to Posterity and that he having eight Children he was loath they should be blemished with it That by the Law of the Land he ought to die for being in those meetings where a War was debated Being asked by Dr. Cartwright whether the death of the King was proposed while he was there he answered It was so and that he and those Lords who were like to suffer were under general apprehensions of Popery and Slavery coming in And he confessed to the Doctor He was guilty enough to have his life taken away adding The same measure we mete to another that measure God will mete to us So that on this mans Confession if there were no other considering the circumstances wherein he was being a person formerly engaged in the Rebellion a man of Estate and Parts nothing can be more evident than both parts of the Plot viz. to raise a Rebellion and to murther the King and his Royal Brother Which was farther confessed by Mr. Hone who told Dr. Cartwright that he was guilty of the Crime according to the Law of the Land and to the Law of God that he was to meet the King and Duke of York but did not know at that time when or where nor what was his business and afterward that he told Mr. Keeling he was for killing the King and saving the Duke of York for which being asked a reason he answered As to that I think this That the Duke of York did openly profess himself to be a Roman Catholick and I did say I had rather dispose of the King than the Duke of York And being asked again by the Doctor Had you rather a Papist should reign over us as you take him to be than the King he replied I do not know what to say to that Captain Walcot it seems had said of Rous that he would die an Atheist and in truth such bloudy men are no better they are of the mind that Colonel Morly and some other Commanders in Cromwel's Army were who said They would cast themselves on any Prince even on the Turk rather than suffer themselves to be subdued by the King But this Mr. Rous did confess That since the Hurly-burlies concerning Parliaments going off and coming on he had been a hearer and understood too much of some kind of Meetings and especially of those that call themselves Protestants who are ten thousand times worse than any others and prayed God to forgive him that he
of their Religion And doubting of their own strength they consult of ingaging the King of France against their own King to which end they agreed on the following Letter directed Au Roy which Title is not wont to be given to any but their Liege Lord from his Subjects of which his Majesty in his lesser Declaration 1640. took special notice and complained that they courted a Forreign power against him SIR YOur Majesty being the Sanctuary of afflicted Princes and States we have found it necessary to send this Gentleman Mr. Colvil to represent to your Majesty the candor and ingenuity as well of our actions and intentions which we desire to be written with the beam of the Sun as well as to your Majesty We therefore humbly beseech you Sir to give faith and credit to him to what he shall say on our part touching us and our affairs being assured of an assistance equal to your wonted Clemency heretofare and so often shewn to our Nation which will not yield the glory to any other whatsoever to be eternally SIR Your Majesties most humble most obedient and most affectionate Servants Rothes Montross Lesly Marr Montgomery Loudon Forester This Letter was discovered and brought to the King and was proved to be the hand-writing of Loudon who being in London was committed to the Tower and on examination confessed it to be his hand but excused the matter because it was written before the Pacification However they had really engaged Cardinal Richlien who governed the affairs of France He sent one Chamberline his Chaplain a Scot by birth to assist the Covenanters and to attempt all ways for exasperating the first heats with order not to depart till he might return with good news He appointed one of his Secretaries also to reside in Scotland and to march with them into England to be present at the Council of War and direct their business Hamilton's Chaplain also had free access unto Con the Popes Nuncio and a Scotch-man then in England on the same designe And if Mr. Rushworth the Parliaments Historian may be credited there were also at that time some Applications made to the King of Spain who was then the most potent Monarch For p. 970 971. he says That in the year 1639 when the Spanish Armado came on the Coasts of England Scotland being then in a great ferment by the Covenanters some of them thus argued That there could be no Fleet strong enough to attempt them by Sea except all the Kingdom did contribute to it which say they cannot be done except all the States joyn of which we of the Confederacy shall be the greater part and so the Enemy shall be forthwith forced to give liberty of Conscience to the Catholicks or put themselves in danger of losing all From whence it is collected 1. That the Scots thought no Enemies so great as the King and his Party 2. That liberty of Conscience was desired for the Papists as well as themselves 3. That the Covenanters thought themselves the greater part of the States And 4. That there was a secret Confederacy between them and the Papists and this Armado was designed for their assistance And as for the King of Great Britain the Relator says If he will not give liberty of Conscience he shall be reduced to it with no little damage As for Argyle whose Father was a known Papist I suppose he was as much of that as of any Religion though he were the Head of the Covenanters his interest was his Religion as this Action of his doth demonstrate His Father left a second Wife by whose last Will there was given to the Daughters 12000 l. sterling and Argyle prevailed to be admitted Administrator he giving security to perform the Will but shortly after he caused the eldest whose Portion was 5000 l. to marry a Gentleman who accepted onely 1000 l. with her which was paid by Argyle's Surety and not repayed to this day saith my Author As to the other Daughters there was a clause in the Will That if any of them should enter into Nunneries for it seems they were inclinable to the Popish Religion they should have onely 300 l. And being defrauded of their due Maintenance two of them did enter into Nunneries and the third through his neglect was ready to do the like But the Covenanter cared for none of these things See the History of Independency Appendix p. 7. Nor was Hamilton whom the King intrusted as his Commissioner in that Kingdom free from a shrewd suspicion of corresponding with the Papists his Chaplain making frequent Applications to Con the Popes Nuntio by whom he was commended as a man fit for his purpose as shall appear in the discovery made by Sir Will. Boswell of which hereafter The King during the interval of Parliaments which was for thirteen years resolved on a Journy to Scotland to be there crowned He had requested that the Crown might be sent into England to save that Journy but the Covenanters and Papists sent word they durst not do it Marquess Huntly who obtained a Toleration of Popery there told the Council there When his Majesty shall come and be crowned here he will no doubt be sworn to our Laws mean while seeing he hath intrusted us with them we will look they shall be observed And both Papist and Covenanter agreed to tell the King that should he long defer that duty they might perhaps be inclined to make choice of another King The King therefore goes into Scotland and is crowned with great solemnity But being there he makes a revocation of such Lands as had been taken from the Crown in his Fathers minority And by the foresaid Commission of Surrendries upon a Petition of many of the Gentry Ministry and Commons he frees the Ministers and People from the Vassalage of some great men that had ingrossed the Tythes of the Nation allowing the Ministers onely an inconsiderable Pension keeping the generality of the People in dependance on them and so oppressing them that no one durst carry home his nine parts until the Lay-Impropriator had housed his Tenth For this the King received great Honour and Thanks from the greatest part of the Nation but the Lords that were concerned caused it to be reported abroad that this was done to the prejudice of their Religion and to make greater provision for the power and splendour of Bishops and from this time they confederate against the King and provide for a Rebellion Et hinc illoe Lachrymoe But to look back a little into England In the last Parliament called by King James Feb. 19. there was as the King called it a stinging Petition presented against the Papists on which the King spake thus It hath been talked of my remisness in Religion and a suspicion of a Toleration but as God shall judge me I never thought or in word expressed any thing that savoured of it It is true that for reasons best known to my self I did at times forbear
forced from him before but it was with such restrictions that they liked it not but took it on their own terms And indeed the King told them by one of his Secretaries You insist on something in Religion more than formerly you were contented with I am therefore commanded to let you know that were His Majesties condition much lower you shall never force him to any further Concessions to the prejudice of his Conscience and of the Protestant Religion in which he is resolved to live and for which he is ready to dye and that he will joyn with any Protestant Prince nay with his Rebels at home rather than yield the least to you in this particular And this was the joynt opinion of the Papists in England and Ireland that the King would give them all up as a Sacrifice to compass a Peace with his Parliament though they had been Loyal to him in his extremity The Marquess of Ormond and those that acted for the King under his Lieutenancy in Ireland was so prosperous in his endeavours to reduce that Kingdom to the obedience of the Crown that a Peace was made with the most considerable of the Confederate Irish But they being otherwise tampered with by the Parliament-party contrary to their Faith and promise the Popes Nuntio and some Irish Clergy prevailed with the Vlster-Irish under Owen Roe Oneale to refuse to come under the Kings Authority Of which the Author of the History of Independency p. 150. of the Second part tells us in the Margent that the Council of Officers endeavour to joyn interests with the Papists in England and Ireland And then says The King had offended the Papists in the last Treaty in granting so much to the Parliament for their suppression The Independents perceiving it and willing to joyn with any interest to make good their design it was proposed at the Council of Officers that the Papists should raise and pay Ten thousand additional Forces for the Army in recompence whereof all penal Laws concerning them should be repealed all Taxes and Contributions taken off and they to have the protection of the Parliament and Army Vnder the same notion they endeavoured to joyn interests with Owen Roe Oneale who commanded that bloody party of Massacring Irish with which they had formerly taxed the King They supplyed him with Ammunition and admitted O Rely the Popes Irish Nuntio to a Treaty here in England Sir John Winter was taken into imployment and the arrears of his Rent gathered for him by Souldiers to the regret of the Country Sir Kenelme Digby had a Pass to come into England and came as he was foretold by a Letter by an Independent Agent for the Army from Paris to an Independent Member of the House of Commons a creature of the Army dated 28 November 1648 and printed at the later end of The true and full relation of the Officers and Armies forcible seizing of divers eminent Members Walter Mountague was let forth on bail What becomes of this Negotiation whether those that played fast and loose with all interests in the Kingdom have not done the like with the Papists this Author shews in the following relation for p. 198. he says the under-hand combination between the Independent party and Owen Roe Oncale is now openly declared and avowed by their own licensed News books Owen Roe and Colonel M. are joyned says the modest Narrative Our party have permitted Three hundred of Onealâ— own Regiment to quarter in our parts among the Creats within two miles of Dundalk saith the Scout Owen Roe and Berne are come towardâ— Colonel Jones and Colonel M. 's quartersâ— he is so fair as to pay Contribution his quarters are to the Scots side of Dublin to prevent their giving aid to Ormond in his attempt up on Dublin Who can blame necessity Nor dâ— our Grandees now deny this Confederacy with the bloody Popish Massacring Rebels although they had the impudence to make the only supposition thereof one of the principal charges against the late King and to raise a great outcry against the Marquess of Ormond and Lord Inchiquine for their cessation with Preston which was to prevent the Cromwellists who offered to associate with him on conditions much more prejudicial to the Protestant Religion and English interest than the Marquess gave them they offered Oneale all the Lands in Ulster forfeited by his Grandfather Tyrone Shan Oneale and others attainted thereby destroying the British Planters there c. P. 2â—â— He refers to a paper called The Association between Oneale c. And another called The true state of the Transactions with Owen Roe Oneale as it was reported to the Parliament by the Council of State printed by Edw. Husbands 15 Aug. 1649. This was so abhorred by the English Souldiery that many there took occasion to forsake the English Parliament and many here disbanded rather than they would accompany Cromwel in so wicked an Expedition and I doubt not but the imposing on some of the Independent Officers such a vile drudgery did so much dissatisfie them as to make them after they had extricated themselves from their toyls to bethink themselves how they might serve a better Master I shall therefore beg pardon for transcribing the progress of this affair referring the Reader to the former Quotations Cromwel writes Letters to his Creatures of the Council of State complaining how much the miscarriage of that agreement had retarded his voyage desiring them for satisfaction of the Souldiery and people to treat with some body to take the whole business on himself and to clear the Council of State the Parliament and Cromwel himself from having any hand in it And to carry on the Scene this Agreement was with much heat of zeal complained of in the House of Commons by a Brother who had his Cue before-hand and by the Juncto was referred to the Council of State as was forelaid where after some private conference with him whom they had intrusted to accommodate the business they publickly voted their dislike of it Bradshaw reprehending him for it and at last they ordered that the whole business with the reasons for his justification should be reported by Tho Scot to the House of Commons which was done on Friday Aug. 10. whereupon their Commissioner was called to the Bar where the Speaker asked him What persons he meant in his Letter to the Lord Lieutenant of Ireland wherein he saith he made the agreement with Oneale with the advice of some others He answered That he did it on his own score for so he was instructed and cautioned before and his life had been in danger if he had done otherwise without advice of any only having discourse with Colonel Jones he told him if he could keep Owen Roe and Ormond from joyning iâ— would be a good Service This Answer was taken for satisfactory The next demand was Whether he had any advice or directions from the Parliament Council of State Lord Lieutenant of
and Darts both of Jesuits and Fanaticks were aimed that by their fall they might more easily destroy the King as it afterward hapned and notwithstanding their serious and succesful endeavours to suppress Popery in Ireland they are reputed and accused for Papists in England but the true reason was the Earl of Strafford and the Archbishop being two of the most faithful Ministers of State that the King had the Scots endeavour in the first place to take them out of the way For A Parliament being called on Novemb. 3. 1640. the Scots under pretence of Religion got a considerable Party in both Houses to help on their designe To which end at their entrance into England they made a Remonstrance That their just desires so necessary for the good of both Kingdoms could find no access to the ears of their gracious King by reason of the powerful diversion of the Archbishop of Canterbury and the Deputy of Ireland who being strengthened with a mighty Faction of Papists near the King did rule in all matters both Temporal and Ecclesiastical making the necessity of their service to his Majesty to appear in being the onely fit Instruments under a pretext of vindicating his Majesties Honour is oppress the Liberties of his free Subjects and the true reformed Religion And this Remonstrance they seconded with another Libel called The Intention of the Army signifying to the People of England That they had no designe to waste their Goods or spoil their Country but onely to petition his Majesty to call a Parliament and to bring the Archbishop and Deputy to condign punishment At this time they set forth a Book against the Archbishop called Laudensium Autocatacrisis endeavouring to prove out of the Archbishop's Writings that he designed to bring in Superstition Popery and Arminianism There comes also a Petition from some Lords complaining of the great increase of Popery and of many inconveniencies drawn on the Kingdom by engaging against the Scots This was signed by the Earls of Essex Hartford Rutland Bedford Exeter Warwick Mulgrave and Bullingbrooke the Lords Say Mandevil Brook and Howard And this was seconded by another from London The day for the sitting of the Parliament being appointed on the third of November the Archbishop was advised that the Parliament in the 20 of Hen. 8. which began in the fall of Cardinal Wolsey and the diminution of the power and priviledges of the Clergie and ended in the dissolution of Religious houses was begun on the same day and therefore he should move the King to respite their sitting for a day or two The event proved too sadly ominous for this begun with the fall of the Archbishop the Rites and Priviledges of the English Clergie Bishops Deans and Chapters and the Cathedrals left without any means to repair them But there were other strange accidents observed by Dr. Heylen in the Life of the Archshop p. 450. On Friday-night Jan. 24. 1639. he dreamt that his Father came to him and askt him what he did there and he asked his Father how long he would stay there who replied He would stay till he had him along with him This Dream he noted in his Breviate In December that year the Boats that were drawn on land neer Lambeth were by a violent tempest dasht against one another and broken in pieces And the tops of two Chimneys were blown down and beat through the Lead and Rafters on the Bed in which he was wont to lie but the roughness of the water kept him that night at his Chamber in White-hall The same night at Croyden one of the Pinacles fell from the Steeple and beat down the Lead and Roof of the Church twenty foot square The same night at the Metropolitical Church in Canterbury one of the Pinacles which carried a Vane with the Archbishop's Arms upon it was blown down and carried a good distance off falling on the Roof of a Cloyster where the Arms of the See of Canterbury were ingraven in Stone which by the fall of the Pinacle were broken in pieces whereat some did conjecture that he should not onely fall himself but the Archiepiscopal Dignity should fall with him But the Archbishop took most notice of anotheer Accident on St. Simon and Jude's Eve a week before the sitting of the Parliament when going into his upper Study where his Picture in full length was wont to hang he found it fallen on the ground and lying flat on its face On Saturday May 9. 1640. a Paper was posted on the Exchange animating the Apprentices to sack his House at Lambeth the Munday following he therefore so fortified his Palace that though five hundred persons attempted it they could do nothing but they broke open the Prisons in Southwark and freed their Comrades for which actions one Bensteed a Leader of the Rabble was condemned and executed The great cry was That he endeavoured to bring in Popery Mr. Prynne says he was at least a Cassandrian Papist and endeavoured a reconciliation between us and Rome A Book written against him called The English Pope printed 1643. tells us how far the King and Pope had agreed The King saith he required a Dispensation from the Pope that the English Catholicks might resort to the Protestant Churches take the Oaths of Allegiance and Supremacy and that the Popes Supremacy was to be changed into a Priority and that marriage should be permitted to the Priests the Communion administred under both kinds and the Liturgie in the English Tongue But though these Concessions were more than the Pope would grant yet another Libel says There were general Propositions made for this agreement and that the Archbishop had made some Innovations in order thereto Popes Nuncio p. 11. But what the Archbishop did was not with a respect to peace with Rome but to the setling of the Church of England on the first Principles of Reformation and to make it more amiable even to the Papists whom he aimed to win over first by Conferences and then by an external Decency in the publick Service the Catholicks being much offended at the slovenly keeping of our Churches and the irreverence of the People at their Devotion And though some accounted the Archbishop's actions in renewing ancient Rites to give advantage to Popery yet others more knowing said that it would tend to the honour and advantage of the Church of England for Dr. Heylin reports that he heard from a person of known Nobility that being with a Father of the English Colledge at Rome one of the Novices told him with great joy that the English were about to set up Altars and officiate in Copes to adorn their Churches and paint their Windows and were returning to the Church of Rome To whom the Father replied with some indignation That he talked like an ignorant Novice and that these proceedings rather tended to the ruine than advancement of the Catholick Cause because the Church of England coming nearer to the ancient Vsages the Catholicks there
would be sooner drawn off from them than any of that Nation would fall off to Rome Some things are objected against him in relation to the Doctrine and Devotion of the Church as That the Church of Rome was held to be a true Church That the Pope hath a primacy over other Bishops That it appertains to him to call General Councils That Altars might be erected That he was not willing the Pope should be called Antichrist or that every raw Preacher should trouble his people with Popish Controversies Some of which were false Insinuations and others vain and frivolous In the Liturgies of Henry the 8th and Edward the 6th was this Expression From the Tyranny of the Bishop of Rome and all his detestable Enormities Good Lord c. Which words were expunged in the first of Queen Elizabeth lest they should affright the Catholicks from coming to our Churches on which ground the Archbishop finding in a Book of Prayer for the fifth of November not confirmed by Law these passages Root out the Babylonish and Antichristian Sect which say of Jerusalem Down with it c. And again Cut off those workers of iniquity whose Religion is Rebellion and whose Faith is Faction He made these small alterations In the first thus Root out the Babylonish and Antichristian Sect of them which say c. In the second thus Cut off those workers of iniquity who turn Religion into Rebellion c. Against which some being conscious it was intended against them made Objections Which the Archbishop did onely to avoid the giving of causeless offences to the Romish Party Which doubtless he endeavoured with all his skill to suppress And besides his learned Disputations against them he procured a Canon to be pass'd in the Convocation For suppressing the further growth of Popery and reducing Papists to Church and issued very strict and effectual Orders for the execution thereof But it was the method whether of the Jesuits or Puritans or both to defame them most for Papists who acted most successfully against them as did this Bishop and Bishop Bramhall A passage or two in the Archbishop's Speech at his death may satisfie all sober Readers I pray God says he the clamours of venient Romani of which I have given no cause help not to bring them in Concerning the King I shall be bold to say He hath been much traduced for bringing in of Popery but on my Conscience of which I shall give God a very present account I know him to be as free from this charge as any man living and I hold him to be as sound a Protestant according to the Religion by Law established as any man in this Kingdom and that he will venture his life as far and as freely for it And I think I do or should know both his affection to Religion and his grounds for it as fully as any man in England For my self I was born and baptized in the Church of England and the Religion by Law established in that I have ever since lived and in that I come now to die This is no time to dissemble with God least of all in matters of Religion and therefore I desire it may be remembred I have always lived in the Protestant Religion established in England and in that I come now to die What clamours and slanders I have endured for labouring a Vniformity in the external Service of God according to the Doctrine and Discipline of the Church all men know and I have abundantly felt We have observed the Principles of Jesuits and Fanaticks wherein they agree and have joyntly acted against the Government in Church and State for the ruine of both and how like Janus his head they did not onely look backward to the Justification of the Murther of the old King but forward to prevent the Restauration of his present Majesty And hitherto their Practices have been according It remains now that we consider what these Factions have practised to hinder that happy Restauration by Gods miraculous providence and the wise conduct of the noble General Monk now established What the Popish Party did to hinder him from coming to his Fathers Throne hath been partly discovered already I shall now shew what the Fanaticks did And will begin with the Scots who called him home first to vex and torment him with their unrighteous dealings and temptations between hopes and fears and affronted him with unsufferable Reproaches for the sins of his Father and Grandfather as well as his own insomuch that he often attempted to leave them fearing as it came to pass that they would at last betray him What provocations he met with in private may be guessed at by their publick actions The Thursday before the Coronation was seâ— apart as a Solemn day of Humiliation for the sins of the Royal Family and Robert Douglas in the Coronation-Sermon told the King That his Grandfather King James remembred not the kindness of them who had held the Crown upon his head yea he persecuted faithful Ministers he never rested till he had undone Presbyterial Government and Kirk-Assemblies setting up Bishops and bringing in Ceremonies and laid the foundation whereon his Son our late King diâ— build much mischief in Religion all the days of his life p. 73. And p. 52. he tells our Soveraign to his face That a King abusing his power to the overthrow of Religion Laws and Liberties which are the Fundamentals of that Covenant may be controuled and opposed and if he set himself to overthrow all these by Arms they who have the power as the Estates of the Land may and ought to resist by Arms because he doth by that opposition break the very Bonds and overthrow the Essentials of this Contract and Covenant This may serve says he to justifie the proceedings of this Kingdom against the late King who in a hostile way set himself to overthrow Religion Parliaments Laws and Liberties Thus was the Scotish Crown lined with Thorns and the King had Gall and Vinegar given him to drink instead of the Royal Vnction of which he says p. 34. The Bishops behoved to perform this Right and the King behoved to be sworn to them but now by the blessing of God Popery and Prelacy are removed let the anointing of Kings with Oyl go to the door with them and let them never come in again So that although the Scots Army were overthrown at Worcester yet his Majesty escaping with safety and liberty by a wonderful Providence he was as the event now shews a very great Gainer by that Loss And as to his Majesties return into England it is very evident that they had not forgotten their old Doctrine of binding their Kings in Chains and therefore they endeavoured to lay such Conditions and Fetters on the King as neither his Father could nor He would be able to bear As soon as ever the General 's intent to bring home the King was known there were frequent and zealous Applications made That